History is not always fair to the protagonists who find themselves caught up in it. The history of <a href="https://nepalitimes.com/banner/diary-of-a-nepali-soldier-in-france">Gurkha soldiers</a> is no exception. Brave khukuri-swinging soldiers in combat khakis and hats marching off to battle have been an iconic part of Nepal’s past. Forgotten on the pages of history, however, are their sarong-clad wives in Nepal or abroad, their struggles and their contribution. Lately, there has been an effort to correct this with welcome attempts to document the experience of Gurkha wives. Suzana Thapa Shris’s recent exhibition Gurkha Women: An Echo in the Story helped filled this gap by retelling the stories from the perspective of the wives of soldiers.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231207101232_c2517596a438db1f00d1643815a6c13815cec7d491509e897d9bed8879c5bbd4.jpg" data-media-id="editor_1" data-image-id="20231207101232_c2517596a438db1f00d1643815a6c13815cec7d491509e897d9bed8879c5bbd4" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="Gurkha women 2"> </figure>  “When Gurkha soldiers were fighting wars, it was their women who single-handedly led the households, they were the silent heroes,” explains 29-year-old Thapa Shris. “With limited money and resources, they raised families and boys who grew up to be lahure themselves. Their contribution is immense.” Read also: <a href="https://nepalitimes.com/banner/beginning-of-the-end-of-the-gorkha-empire">Beginning of the end of the Gorkha Empire</a>, Alisha Sijapati After her first exhibition Bharseli Gurkhas: From Stories to Portraits which looked into the lives of Gurkha soldiers from her ancestral village of Bharse of Gulmi district, Thapa Shris felt that she also needed to put the spotlight on the wives.&nbsp; Coming from a Gurkha household herself, where her grandfather was in the Indian Army, Thapa Shris was introduced to her family’s praetorian past from a very young age. She grew up with her grandparents in Butwal, listening to the lore both from the battles as well as the home front.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231207101232_bcce9d8fe47dc7c8ede1cd1f7a6f70e1877f4f9788865cb703f9504a6e205ab2.jpg" data-media-id="editor_3" data-image-id="20231207101232_bcce9d8fe47dc7c8ede1cd1f7a6f70e1877f4f9788865cb703f9504a6e205ab2" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Gurkha women 4"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231207101232_185f09e6839ab5130514dc86ade39257b97b6095f4a8a300f7c7439832624997.jpg" data-media-id="editor_4" data-image-id="20231207101232_185f09e6839ab5130514dc86ade39257b97b6095f4a8a300f7c7439832624997" data-rendition-name="original" width="1500" height="967" loading="lazy" alt="Gurkha women 3"> </figure>  Her father Bom Bahadur Thapa, a horticulturist by profession and a writer, wrote a book Bharseli Gorkhagatha ra Serofero about his ancestors. And when Thapa Shris started her project, the father-daughter duo interviewed some 50 women in their 70s and above from Baglung, Gorkha, Gulmi, Kaski, Palpa, Rupandehi, and Sunsari. They were all wives of Nepali soldiers who had served in the UK, India, <a href="https://nepalitimes.com/here-now/the-malayan-rainforest-and-its-rare-flower">Singapore and Malaya</a> (now Malaysia). “The exhibition took shape as we were looking into who these women were, their life stories and their contribution to Gurkha history,” she adds. “Their identity and contribution has been the main objective of this exhibition.” Read also: <a href="https://nepalitimes.com/banner/lest-we-forget">Lest we forget</a>, David Seddon Thapa Shris never formally learnt art, but her raw talent for portraits is there for everyone to see. Also on display at the Nepal Art Council from 25-28 November were sketches, archival pictures, visual footage of interviews, and installation art with traditional music in the background. But the highlight of the event were evocative testimonies with their respective portraits depicting two kinds of women: those left behind in Nepal and those in foreign lands where their husbands were deployed. Most struggled to make ends meet, and that too in a new place where they did not speak the local language. <div class="embed-block"><div><div style="left: 0; width: 100%; height: 0; position: relative; padding-bottom: 56.25%;"><iframe src="//cdn.iframe.ly/api/iframe?url=https%3A%2F%2Fwww.youtube.com%2Fembed%2FGAUPq7EK_vk%3Fsi%3DNtp3w8G4XbM_OSZy&key=87ca3314a9fa775b5c3a7726100694b0" style="top: 0; left: 0; width: 100%; height: 100%; position: absolute; border: 0;" allowfullscreen scrolling="no" allow="accelerometer *; clipboard-write *; encrypted-media *; gyroscope *; picture-in-picture *; web-share *;"></iframe></div></div></div> “We automatically assume that Gurkha soldiers are well-off and their lives easy but that is not always the case,” explains Bom Bahadur. “There was no immediate means of communication or any channel to wire money. It was these brave women who made their way.”&nbsp; While archival footage helped the audience peek into their lives in foreign lands, an installation art of a classic Nepali knitted bag filled with envelopes depicted how in those days letters were the only medium of contact between spouses. One section was dedicated to hand photography intended to show the resilience and the kind of lives these women led. All the portraits here had wrinkled hands of the women resting on their patterned lungi.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231207101232_a97971b33334ae0e9ffca90c7feeb83e07c17af8a67753e99b6f29aab65035bd.jpg" data-media-id="editor_8" data-image-id="20231207101232_a97971b33334ae0e9ffca90c7feeb83e07c17af8a67753e99b6f29aab65035bd" data-rendition-name="original" width="1500" height="953" loading="lazy" alt="gurkha women 5"> </figure>  The exhibition also featured traditional dresses and jewellery of the Gurkha women as well as wooden utensils used by these indigenous communities in the past. Lungi, gold beruwa bangles and traditional gold asarfi rings synonymous with Lahureni were also heavily featured. “The gold came much later after the wartime,” adds Suzana.&nbsp; “One thing all the bojus said was that they were happy that they at least got to wear gold.” The father-daughter duo is now planning to transcribe all the testimonies and turn them into a book. Says Bom Bahadur: “I am glad our Gurkha women are highlighted. The fact that my daughter is working on it makes me even prouder.” &nbsp;

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Retelling Gurkha history

When Balaram Chitrakar was only 10, he started helping his father in a photo studio in inner city Kathmandu to develop photos in darkroom. By age 12, Chitrakar was already a bonafide photographer. By the time he finished high school in 1959, his father had handed him the keys to the studio. He attended Trichandra College during the day and developed film by night. “Perhaps because photography had become my passion it did not matter that I worked all night,” says Chitrakar, now 82. In 1967, as he finished his BSc exam Chitrakar joined the Department of Archeology’s Bir Library. But during the first few months, all he was made to do was keep written records of the documents. He realised that library users, mostly foreign researchers, had access to original texts and documents of historical importance, as a result of which they had become torn and damaged.&nbsp; So Chitrakar proposed to the Director of the Archeology Department to make duplicate copies of documents so the originals were preserved. The department accepted it and set aside Rs800 for him to buy a camera.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023092511090_e3d69f83f919105d3885e9a8b62ced12ba56051e38cd5b69d1f52eaa14fe2ace.jpg" data-media-id="editor_0" data-image-id="2023092511090_e3d69f83f919105d3885e9a8b62ced12ba56051e38cd5b69d1f52eaa14fe2ace" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="Microfilm archiving in Nepal"> </figure>  Chitrakar then began to make photocopies of documents, the first time this was done. Impressed with his work, the Department of Archaeology sent him to India to be trained in microfilming.&nbsp; “Microfilms had not been introduced in Nepal at the time, so I used my curiosity and made an effort during training to figure out how the practice could be brought into application back home,” Chitrakar recalls. When he returned in 1969, the Bir Library was incorporated into the Department of Archaeology’s National Archives. The Nepal government had also agreed with their German counterparts to make microfilms of Nepal’s archival documents, one copy of which would be with Nepal and the other sent to Germany.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023092511094_422339effd991229237231a70c2213de5d6ae2ac09850c98d32d5a88204ab209.jpg" data-media-id="editor_1" data-image-id="2023092511094_422339effd991229237231a70c2213de5d6ae2ac09850c98d32d5a88204ab209" data-rendition-name="original" width="3000" height="1981" loading="lazy" alt="Microfilming in Nepal"> <figcaption>Balarama Chitrakar with German representative Bernhard Kolver (third from right).(Photo: suman)</figcaption> </figure>  German state-of-the-art equipment, including cameras and dark rooms were used to microfilm 29,000 documents during the first phase of the five-year project. The team worked every day for five years, microfilming many old books and paintings that Patan and Bhaktapur wanted preserved.&nbsp; In 1972, King Birendra personally took an interest in Chitrakar’s work and helped him with preserving the archives. The work continued for 25 years during which 182,000 manuscripts, inscriptions, copper plates, and other objects of archaeological significance were microfilmed. <div class="embed-block"><iframe width="560" height="315" src="https://www.youtube.com/embed/yv8Fc2WDHPA?si=im2dd1KXGr69Af6D" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe></div> Chitrakar travelled to Helambu, Langtang, Pokhara, Manakamana, Janakpur and elsewhere to preserve more archival religious documents. &nbsp; He even went to microfilm archives in Dhaka.&nbsp; By 1993 Chitrakar found there was a storage unit of microfilms but it was not temperature and humidity controlled. With his help, the Madan Puraskar Pustakalaya in Patan also began microfilming its archives.&nbsp; After 30 years, Chitrakar retired in 2001, and some of the documents he archived are 1,700 years old. But since then, the fragile microfilms themselves need to be preserved with digitisation.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023092511094_d660a59924507009b148c5e7a11828447a267f94cde841261b54d9e6220e93a2.jpg" data-media-id="editor_3" data-image-id="2023092511094_d660a59924507009b148c5e7a11828447a267f94cde841261b54d9e6220e93a2" data-rendition-name="original" width="3000" height="2000" loading="lazy" alt="Microfilming in Nepal"> <figcaption>Balram Chitrakar in Lumbini stydying microfiliming. </figcaption> </figure>  The microfilms Chitrakar had so painstakingly preserved are beginning to deteriorate due to ‘Vinegar Syndrome’— a chemical reaction that decays the emulsion in film. &nbsp; Microfilms have a lifespan of 100 years, but in Nepal they have begun to deteriorate in half that time. The National Archive has more than 200,000 positives and negatives of ancient texts and documents, out of which 500 are already damaged beyond repair. The Department of Archaeology submitted the Microfilm Reel Preservation Action Plan to the Ministry of Culture, Tourism and Civil Aviation in 2014 but the Ministry has not done much.&nbsp; Nepal stands to lose its archive of archaeological objects, and 82-year-old Chitrakar stands to lose his life’s work and legacy. He preserved historical documents by microfilming them which themselves now need to be preserved. “The fact that these microfilms are in a state of decay means that my entire life’s work will have gone to waste,” says Chitrakar wearily. “And what will we have left if we fail to conserve these microfilms?” &nbsp;

Memories of an archivist

Wine, women and song

Contrary to popular belief, Nepal as a nation with different boundaries was founded way before the unification by Prithvi Narayan Shah. From the time of the Gopal dynasty before the birth of Buddha and after, Nepal has seen many dynastic rulers including Kirat, Licchavi, Verma, Thakuri, and Malla, each with their significant contributions to nation-building.
Unfortunately, much of history before the Shah dynasty is not talked about. Discounting the Shahs, the Malla era is perhaps the best recorded. But even then, not much is known of its rulers before Pratap Malla.
Historians credit Jayasthiti Malla of establishing this dynasty with the unification of Kathmandu Valley. However, our documentation and archaeological research of the early Malla period is scant, and thus a king whose great deeds have created a legacy of Nepal’s culture and socio-economic foundations, is not given his due recognition.
This painting by artist Shreejan Rajbhandari is based on the research of the late historian Dilli Raman Regmi and the event is noted in Gopal Raj Vamsavali, a 14th-century hand-written manuscript of Nepal. It is an artistic tribute to a king who established the longest reigning dynasty which is still integral to Nepal’s identity today.
Jayasthiti Malla was a man of noble but obscure lineage who came from Simraongadh, Tirhut in present-day Tarai. His rise to power indicates the strong historical ties between Kathmandu Valley and the southern plains at the time.
When the Muslim sultanate of Bengal invaded Tirhut, King Harshinga Deva of Simraongadh died while trying to escape. His queen Devala Devi, who had ties with the Bhaktapur royalty, fled along with her son Jagat Singh and took refuge at the Bhaktapur palace under the protection of King Rudra Malla. But Rudra Malla died shortly after without a male hei and his infant daughter Nayak Devi was declared heir to the throne.
The young queen was married to a prince from Banaras, but he too soon died, after which Devala Devi seized the opportunity to marry her son Jagat Singh to the widowed queen, and thus became part of the Bhaktapur royal family. Nayak Devi later gave birth to a daughter, Rajala Devi, who became a full claimant to the throne.
With a son who was prince consort and an infant granddaughter who was heir apparent, the future of Bhaktapur was fragile with no strong leadership. Nepal with its many small warring kingdoms was in constant strife.
Moreover, in 1349, Kathmandu faced the first Muslim invasion by Shamsuddin Ilyas, the Sultan of Bengal. The valley was brutally attacked, looted and destroyed. The city was ransacked and temples and monuments were plundered including Swayambhu and Pashupati. The Sultan’s invasion lasted seven days and the only temple spared was Changunarayan because the invaders could not locate it.
Amidst all this chaos, Devala Devi was looking for someone with the right traits to lead and bring stability to the kingdom. She found Jayasthiti Malla and brought him to Bhaktapur after being impressed by his insight and dynamic personality.
Devala Devi then betrothed her eight-year-old granddaughter to Jayasthiti Malla in 1354. This union led to Jayasthiti Malla declaring himself the king consort of Bhaktapur after the death of Devala Devi. Eventually, he defeated the Raja of Patan, Jayarajuna and took control of the city. A stone inscription (1392) at the completion of the Kubeswor temple in Patan shows his sovereign status in the city.
The painting portrays the Tilapatra Daan puja that took place in Pashupati to celebrate the union of Kathmandu with Patan and Bhaktapur (1375). It took much effort on the part of Jayasthiti Malla to convince the leader of Kathmandu, Jayarasimha to join the union. This first-ever unification of the three kingdoms was a watershed moment in history.
Artist Shreejan Rajbhandari has done his best to portray medieval 14th-century Nepal, and is one of few depicting Jayasthiti Malla, and is a significant documentation on canvas of his reign. Jayasthiti Malla is seen performing the puja with his wife while Jayarasimha looks on with a sense of defeat. The contemporary landscape was difficult to pinpoint, so the artist had to rely on influences of the period.
The Pashupat temple being the main backdrop was drawn with some historical evidence that it was ornamented time and again by Licchavi and Thakuri kings before the Mallas. King Shivadeva III (11th century CE) was the first to have covered the roof in gold. The roof, however, has been shown bare keeping in mind the invasion of Shamsuddin Ilyas in 1349 who had stripped off all the gold. The doorway, however, is given its silver adornment assuming it was renovated as per Vamsavali III, which states that the temple was repaired and a ceremony was performed in April-May 1360.
All the women are portrayed to be of Mithila origin as most noble Mallas had wives from the Tarai. Their jewelry and clothing are of Mithila style. The men’s attire was believed to have been influenced by the Rajasthani style as the Thakuri dynasty before the Mallas were Rajputs. Which is why we see much Rajasthani influence during the Malla era as well. The musicians too are wearing Rajasthani dress, and the puja utensils are Kathmandu Valley style assuming the temple as having both Hindu and Buddhist influences.&nbsp;
The reign of king Jayasthiti Malla saw stability, unification and strength after a long period of chaos. The Malla dynasty, which had begun with King Ari Malla in the 1200s was firmly established under Jayasthiti Malla. He was king of Kathmandu Valley and its environs from 1382-1395 CE. The three cities remained united until the reign of his grandson Yaksha Malla (1482) following which the Valley was divided again. The three kingdoms were in constant strife until Prithvi Narayan Shah conglomerated a greater Nepal in 1768.&nbsp;
Besides his efforts in uniting the Valley, Jayasthiti Malla is also credited with the earliest constitution and codifying the law – Jayasthiti Paddati. This legendary compilation of traditional laws was seen as the source for Mulki Ain, in the 19th century. He also started the Gopal Raj Vamshawali, which is considered the first historically documented evidence of the Nepali state.
He instituted a job-based caste system to bring order and economic stability which is still practiced by the indigenous Newa people in Kathmandu Valley. Further economic reforms through a uniform system of weights and measurement was also established.
Also a builder of numerous temples and a promoter of art, literature and music, the nation owes much to Jayasthiti Malla, and this painting is an attempt to capture an important event in his life and in Nepal’s history.
Shaguni Singh Sakya is the Director of KGH Group and Museum of Nepali Arts (MONA) in Kathmandu where Shreejan Rajbhandari's painting will soon be on display.

History on canvas

The 2015 earthquake damaged more than 750 heritage structures in Nepal. Many collapsed entirely to the ground, including the 900-year-old Maru Sattal, or Kasthamandap.&nbsp; There was much controversy about how to rebuild the structure, and restoration was entrusted to the citizen-led Kasthamandap Reconstruction Committee. With few architectural records of the original Kasthamandap, restoring it from scratch was not easy. Fortunately, the German architect Wolfgang Korn had published minutely detailed measurements of the structure in his 1976 book Traditional Architecture of the Kathmandu Valley.&nbsp; Korn’s drawings proved invaluable in accurately recreating this historic building from which Kathmandu borrows its name. Korn’s original sketches, along with other architectural studies of Nepal’s many monuments are preserved at Nepal Architecture Archive (NAA). The NAA is an initiative of the Saraf Foundation, which is also behind the unique Taragaon Next in Boudha. The idea about setting up the archive goes back to 2009 when Arun Saraf and his wife Namita met architects Niels Gutschow and Erich Theophile at the Yak &amp; Yeti bar to have a spirited conversation about conservation. Read also: <a href="https://www.nepalitimes.com/news/saving-nepal-s-archives-from-oblivion">Saving Nepal’s archives from oblivion</a>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023042105048_c962dd66e0e96741f699cdd6fb56f93625cc6db8e2d1ea88b8c9ea856619b0bd.jpg" data-media-id="editor_1" data-image-id="2023042105048_c962dd66e0e96741f699cdd6fb56f93625cc6db8e2d1ea88b8c9ea856619b0bd" data-rendition-name="original" width="5184" height="3456" loading="lazy" alt="An archive of Nepali Heritage"> </figure>  Over the years, the talk turned serious and focussed on the need to document, preserve and ‘re-activate’ Kathmandu Valley’s historic landscape, through restoration and research, and with a special focus on indigenous heritage.&nbsp; When the Saraf Foundation began to restore the dilapidated Taragaon structure in 2013, it also began to acquire documents, sketches and photographs that related to Nepal’s religious and social architecture and vernacular landscape.&nbsp; “It was a much more organic process,” recalls Namita Saraf, co-founder of the Saraf Foundation and Director of Taragaon Next. “We had the building here, and did not want to tear down its beautiful architecture.”&nbsp; Then Niels Gutschow curated an exhibition there in 2014 and it seemed like a good idea to use the space to store and showcase Nepal’s architectural heritage. Read also: <a href="https://archive.nepalitimes.com/article/interview/james-Nye-in-Nepal,4186">Digitising archives, sharing knowledge</a>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023042105048_032e93a852ee81a1cd2e62ad8afa63d1ff029795cd5563cfe8b2a69c978058e9.jpg" data-media-id="editor_3" data-image-id="2023042105048_032e93a852ee81a1cd2e62ad8afa63d1ff029795cd5563cfe8b2a69c978058e9" data-rendition-name="original" width="4029" height="2686" loading="lazy" alt="An archive of Nepali Heritage"> </figure>  Initially, the Foundation collected material for an exhibition that would re-open Taragaon to the world. There were 150 documents from various European and American scholars who had come to Nepal starting in the 1950s with different projects. Arun Saraf remembers a scholar friend who left 10 cartons of papers for safekeeping until he returned. “He did not come back. A year passed, then another, and we added the papers to our archive,” he says. The collection continued to grow, and by 2015 nearly 2,000 archival material were housed at the Saraf Foundation, including architectural drawings, maps, sketches, photographs, slides, negatives, beta tapes, books, research documents, reference documents, proposals, feasibility studies, unpublished reports, diaries, manuscripts and digital materials.&nbsp; The collection now needed a more definitive home, and a room was quickly set on the fourth floor of the Hyatt Regency hotel. &nbsp; Read also: <a href="https://www.nepalitimes.com/here-now/adventures-of-a-lone-archivist/" target="_blank">Adventures of a lone archivist</a>, Alisha Sijapati  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023042105048_347ba89a2e80f9e6243e1dc0c31e7326cbef3980b51507a977da8f40914d83df.jpg" data-media-id="editor_5" data-image-id="2023042105048_347ba89a2e80f9e6243e1dc0c31e7326cbef3980b51507a977da8f40914d83df" data-rendition-name="original" width="3325" height="4987" loading="lazy" alt="An archive of Nepali Heritage"> </figure>  Today, the unassuming double doors at the end of a corridor open into another long corridor lined with traditional pots on one side and carved window brackets on the other. The corridor leads into another room: the Nepal Architecture Archive.&nbsp; There are no windows, and it is a scholar’s dream to be in such a room, among books and papers, smelling of antiquity and yesterday’s world. The walls are lined with framed maps, paintings and sketches, alongside custom-made moveable chests and drawers. An intricately carved wooden window sits surrounded by original drawings and reproductions of chaitya, temple and the façade of a traditional Newa house.&nbsp; On the adjacent wall is a door from Thimi, possibly from a temple and salvaged from a demolition site in 1995. This door is nearly 2.5m tall and of unique design with sharp geometric patterns. A figure of Hanuman is carved on the top-centre, and directly underneath are nails in a multi-pronged group. The archivist Asmita Nepal’s workstation is at the centre of the room. Her computer is surrounded by books and sheets of paper. She explains that archiving is more than simply filing or storing information and materials: there are often stories to tell about each object. “Archives are usually seen as repositories of static data, and thus rarely explored,” says Nepal, “but they provide a space to create a movement of knowledge, across time and space.”&nbsp; The NAA receives a range of diverse material regularly, which undergo a digital scanning process, online references, and copyright adjustment according to international standards. Eka Resources helped to set a foundation for the NAA’s digitisation and standardisation processes, and the materials are now accessible to the public on written requests.&nbsp; Read also: <a href="https://www.nepalitimes.com/here-now/making-nepal-s-history-colourful">Making Nepal’s history colourful</a>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230421050412_ba2b2a2dbcacd0fa4a31b414b8bd41d1af73d23558f4e4aa9d59011794cd0a3a.jpg" data-media-id="editor_7" data-image-id="20230421050412_ba2b2a2dbcacd0fa4a31b414b8bd41d1af73d23558f4e4aa9d59011794cd0a3a" data-rendition-name="original" width="4012" height="2675" loading="lazy" alt="An archive of Nepali Heritage"> </figure>  “We are not hoarding,” says Arun Saraf, “we are making sure that these important documents and testimonies of our past have a home.” Either the foundation approaches scholars, or the scholars approach the foundation, but the aim of archiving is the same: to preserve research works on Nepal and to put them in public domain so that future scholars may easily access them.&nbsp; Scholars whose work currently held at the NAA include Niels Gutschow, Wolfgang Korn, Jørgen Rahbek Thomsen &amp; Jens Wærum (from the Danish Architects team), John Harrison, Andreas Brandt, Robert Powell, Konstanty Gutschow, Thomas Kelly, Tiziano Terzani, Axel Weller, Klaus Kunzmann, Klaus Kette, Franz Frei, Ulrich Burscher, Thomas Turscher, Raimund Wuldz, and Peter Herrle.&nbsp; There are around 80,000 individual documents, drawings and photographs, excepting slides. While European and American scholars currently have more representation, the NAA is also actively seeking scholars from Nepal and the region for its expanding collection. Read also: <a href="http://www.nepalitimes.com/blogs/thebrief/2015/05/17/documenting-loss/" target="blank">Documenting Loss</a>, Stéphane Huët  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023042105048_0157e5b59999a3fe44f7a81dc64b31a9202387f92b0ed390e67d1ea174c66979.jpg" data-media-id="editor_9" data-image-id="2023042105048_0157e5b59999a3fe44f7a81dc64b31a9202387f92b0ed390e67d1ea174c66979" data-rendition-name="original" width="3765" height="2510" loading="lazy" alt="An archive of Nepali Heritage"> </figure>  “Being an archivist is so much more than managing the collection. Beyond cataloguing, recording, arranging, it involves also knowing the collection inside-out,” Asmita Nepal explains. “An archivist studies the material beyond its tangible aspects, its story, its maker, background, patron and journey.”&nbsp; It is a lengthy and dynamic process, and requires patience and passion. The NAA’s mission is that these documents must be within the reach of Nepal’s communities. It aims to democratise scholarship so Nepalis themselves better understand the country’s history and heritage. Preservation is the priority since the materials themselves are so fragile. “This gives us as a people the opportunity to decide together what should be kept safe for the future generations. Why take apart something that has value? Why destroy it?”remarks Arun Saraf.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230421150456_d8664680150e17ffa296b5fd2ea9c257d0e05006f8d8c4e0cb3f41e93c818f74.jpg" data-media-id="editor_10" data-image-id="20230421150456_d8664680150e17ffa296b5fd2ea9c257d0e05006f8d8c4e0cb3f41e93c818f74" data-rendition-name="original" width="1600" height="1066" loading="lazy" alt="sarafs and korn"> <figcaption>Arun and Namita Saraf (left) in conversation with Wolfgang Korn (right) at the Foundation's recent Taragaon Lecture Series #9 held in March 2023. Photo: TARAGAON NEXT.</figcaption> </figure>  The foundation also organises Lecture Series by scholars. Taragaon Next also has a new permanent exhibition co-curated by Sujan Chitrakar ‘Archiving for the Future: An Intersection of Heritage and Architecture’ which displays several objects, documents, paintings and instruments from the NAA, keeping with this theme of making Nepal’s architectural and academic past accessible. “We are just custodians and trying to get more people to care about this as we do,” says Namita Saraf. “Archiving may sound boring, but in fact it is fun and fulfilling work.” &nbsp; Read also: <a href="http://nepalitimes.com/article/nation/data-mapping-the-aftermath-of-earthquake,2218" target="blank">Mapping the aftermath</a>, Ayesha Shakya

Ashish Dhakal

An archive of Nepali heritage

<div class="embed-block"><a href="http://archive.nepalitimes.com/issue/133">							<img width="762" height="261" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230228150236/63fe11c39c7e80680e0da4f5jpeg.jpg" alt=""></a>
											Issue #133 21-27 February 2003</div>
The obsession of our leaders with Singapore is unmatched. Every prime minister we have had in the 30 years (some of them serial prime ministers) has promised to turn Nepal into a Singapore one too many times. Why not just build a Nepal that is just and fair for everyone?
Many readers are going through a withdrawal syndrome after the Ass formally stepped down, including the author his-self. This week we revisit one of the earlier <a href="http://archive.nepalitimes.com/news.php?id=4308#.Y_guAy8w1KM">‘Under My Hat’ columns</a> which takes a dig at our Singaporean aspirations.&nbsp;
Excerpts from <a href="https://himalaya.socanth.cam.ac.uk/collections/journals/nepalitimes/pdf/Nepali_Times_133.pdf">issue #133 21-27 February 2003</a> 20 years ago this week:
If, one day, we want to become filthy rich like the Singaporeans, it is pretty clear that we must institute stiff fines for all major and minor misdemeanours and also turn ourselves into a penal colony.
But let’s be realistic: do our army, navy and air force have the capacity to instill fines on every non-flushing Nepali? Sadly, the answer is an unequivocal “no”. So, unlike Singapore, which penalises offenders with fines, we must use positive enforcement by rewarding those who do things right. In Nepal, instead of taking money away from those who litter, we must give money to those who don’t.
Cash prize of Rs 2,000 for the lone pedestrian who actually used the overhead walkway at Bhotahity in the last fiscal year. To be presented at a public felicitation ceremony chaired by the Mayor of Kathmandu or the MP of Kathmandu, whoever is elected first.
The Honest Cop Award in Cash or Kind for the pre-embarkation security check personnel at Tribhuvan Intercontinental Ballistic Airport who doesn’t ask you to open your wallet during the mandatory body search and contribute generously to the Free Lunch Fund for Kathmandu’s Finest.
The columnist who adheres to the highest standards of personal hygiene by not grooming his nostrils in full view of the rest of his staff during the course of writing the above column. This award carries with it a permanent residence certificate for Singapore. Terima Kasi.
From archive material of Nepali Times of the past 20 years, site search: <a href="http://www.nepalitimes.com/" target="_blank">www.nepalitimes.com</a>

Singha Darbar, not Singapore

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131140/637238079c7e80680e0c7364jpeg.jpg" alt="" width="2304" height="1536"/><figcaption>King Bhupatindra Malla as Vishwaroop with his queen Vishwa Laxmi in his arms in Bhaktapur’s 55-Window Darbar. On either side the vast mural depicting Krishna-leela unfurls largely intact despite neglect in the previous centuries. ALL PHOTOS: SUMAN NEPALI</figcaption></figure>The noise and dust from busy traffic at the Mangal Bazar intersection filters in through the lattice window at a corner of Patan Museum. Inside, along the walls of the dark, cool corridor are a series of half-erased murals.These 17th–18th century wall paintings – 195x210cm and 197x240cm – are indecipherable, but as the eyes get used to the soft interior, four horizontal bands on either side, of approximately 50cm height, begin to take shape. Red separates from blue, lines and angles give way to faint forms and figures. Two-tiered temples rise on the north wall in the cacophony of colours, while a musical procession marches across the passage. There are a couple animals and gods too – but beyond that, not much can be known.Only fragments remain. The murals are defaced by scratches, including what looks like a cross between the Prachalit (or Devnagari) letter क and a human figure with one arm on the hip, giving this Malla-era artwork a feral touch. After the Shah conquest of Patan, the palace complex was repurposed by the police, with one wing even used to house prisoners. During this time and perhaps till much later, whitewash would be regularly applied over the paintings.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131140/6372380b9c7e80680e0c7365jpeg.jpg" alt="" width="2304" height="1536"><figcaption> </figcaption></figure>In 1995, the loose lime layer peeled away revealing a patch of colours. Four years later, UNESCO started to unveil and conserve what remained of the murals, and train staff from the Department of Archaeology. French conservator Sabine Cotte retouched some of the murals, filled the gaps using gypsum, and applied a coating of acrylic resin on the north-wall mural for protection.It was decided that the paintings would be conserved in situ without detaching them from the walls. Following the initial treatment, the Institute of Conservation (ICON) in 2013 conducted the first investigation of the murals and found that the brick walls were first rendered with a layer of plaster of mainly ‘sheet silicates, quartz and plant fibres’ which would have an uneven texture.Then, this layer was topped with a much smoother layer of fine mud mixed with plant fibres, over which several paint layers were directly applied. Carbon black, orpiment and red ochre were the original pigments, and animal glue added with drying oil was used as a binding medium.Read Also: <a href="https://www.nepalitimes.com/opinion/250-years-of-nepals-history-through-art/" target="_blank" rel="noopener noreferrer">Nepal's history through art</a>, Lisa Choegyal<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131140/6372380e9c7e80680e0c7366jpeg.jpg" alt="" width="2304" height="1536"><figcaption> </figcaption></figure>During the investigation, it was also found that several layers of overpainting had been done over the centuries, using synthetic cinnabar and ultramarine – shades not produced in the 17th century.The paintings were already in a bad shape in the 90s, with losses of mud plaster and paint layers. Some of the retouching done after its rediscovery did not hold well, as their consistency with the original materials did not match, reacting differently to the changes in humidity and temperature, and even falling out, pulling the original sections with them. Conservation efforts after the 2015 earthquake sought to prevent the paintings from further deterioration by removing the later harmful additions, cleaning, and sealing the cracks.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131144/637238119c7e80680e0c7367jpeg.jpg" alt="" width="2304" height="1536"><figcaption> </figcaption></figure>Barbara Ranki of the University of Applied Arts in Vienna arrived in Nepal two weeks ago to work on the wall. She explains that an important conservation ethic is to not introduce any new material as far as possible and stay in the same system as the original, such as using local mud as artists in Malla-era would have.“This also helps the conservators to know about the history of the paintings’ restoration methods,” Ranki says, “so it can be easily retreated in the future.”Today, the paintings look very much like a Jackson Pollock work at the outset. But one can feel a ring of almost-romanticism in the lacunae, like poetry fragments in ancient scrolls. These intervals may be appreciated wholly in their aposiopesis, or the viewer may have to exercise their imagination, fill in the gaps themselves.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131144/637238159c7e80680e0c7368jpeg.jpg" alt="" width="2304" height="1536"><figcaption> </figcaption></figure>Across the river and the city-lines, the mural in Bhaktapur is in better shape. On the walls of the 55-Window Darbar sits a celebration of colours and shapes: a vast mural spanning an entire room, casting a glorious and imposing sense of grandeur.Divided into five horizontal panels, the 18th century mural is largely intact despite the years of neglect. The palace was once used by the police too, and the room was turned into a kitchen. Few sections of the mural are still behind a thick layer of stove smoke and soot marks.Ram Govinda Shrestha of Bhaktapur Heritage Conservation points out the unique figure of Vishwaroop, the embodiment of the universe according to Hindu beliefs, with each head sporting a moustache. According to artist <a style="background-color: #ffffff; letter-spacing: 0.15px;" href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Illustrated-history-of-chitrakars-nepal,3655" target="_blank" rel="noopener noreferrer">Madan Chitrakar</a>, this is a rare iconography of the god since he is almost never shown with so much facial hair.Further, the face of the god is the image of King Bhupatindra Malla himself, and in his hands he holds the chariots of Ram and Ravan before their final battle.In the deity’s other arm sits his divine consort modelled after Bhupatindra Malla’s queen Vishwa Laxmi. On her coiffure in the painting the name ‘Shree Bhupatindra’ is clearly written.On either side of the painting, a continual set of images – bilampu, says Chitrakar – unfolds, depicting scenes from the Hindu mythology. In one corner, one can make out an image of Ganesh which signifies the start of the story. It is a vast narrative, capturing the many stages of motion and plot: the same faces appear several times in different locations, doing different things, on the same two-dimensional stretch – an art style common in the Subcontinent which feels almost like a precursor to cinema itself.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131144/637238189c7e80680e0c7369jpeg.jpg" alt="" width="2304" height="1536"><figcaption> </figcaption></figure>Chitrakar believes that the methods of its creation are similar to the paintings in Patan: the same base for the walls, the colours and different mud layers.According to Shrestha, efforts to conserve the painting began in 1998. “Initially we added foam at the back to stabilise it,” he says. “Fortunately, there was not bad damage to the painting despite the earthquakes. The painting has remained the same since the 90s.”However, among the traces of gypsum and scratch marks are cracks and fading, illegible scenes. While it is clear that the story depicted is from Krishna-leela, several individual scenes are obscure. In recent years, a small section showing a young Krishna with the gopini has been discoloured by direct sunlight.Outside, the walls of Taleju Temple are also covered in paintings, above the bullet dents and sword marks from Prithvi Narayan Shah’s invasion of Bhaktapur in 1767. They have mostly faded due to exposure to the elements but the line-works in certain sections are still conspicuous, such as the drawing of two peacock-like creatures with human heads and limbs facing each other.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131144/6372381b9c7e80680e0c736ajpeg.jpg" alt="" width="2304" height="1536"><figcaption> </figcaption></figure>These murals provide a unique look into the art of the Valley influenced by Buddhist traditions, says artist Chitrakar, and are just as important as stone sculptures and wood carvings as a part of the Valley’s cultural civilisation. Most wall-paintings in the Valley are from the Malla period.“There are a couple such paintings from the early Shah period,” he adds, “but few.”But when compared to paper or cloth for art, wall poses some challenges – portability being the obvious one. Chitrakar gives examples of large-scale wall paintings found in the Buddhist monasteries of the Valley, explaining that these murals were most likely made for meditation. “So that when one is in the room for worship, nothing else comes to mind except the image of the god before them,” he says.The Malla kings enjoyed a time of cultural prosperity which could not be replicated by the Shahs owing to relentless political tug-of-war between rival families at court. It was also a time when art was made more as an instrument of religious and spiritual expression, than to be simply admired, Chitrakar remarks.“This is not to say that the Malla era was always peaceful, that was not the case,” he says, “but the Valley’s kingdoms were wealthy, and the kings were competing with one another to build more temples and create more art.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131144/6372381e9c7e80680e0c736bjpeg.jpg" alt="" width="2304" height="1536"><figcaption> </figcaption></figure>There is certainly an aspect of wanting to impress and to transcend in Bhupatindra Malla’s mural in Bhaktapur which depicts himself as the godhead, but it also comes with a desire to be one with the divine, to demonstrate one’s purported godly lineage.There is also a recently discovered mural at Hanumandhoka Darbar in Kathmandu so badly damaged that the paint layers are mostly all abraded, leaving behind glaring lesions across confused shapes. It was located during restoration work after the 2015 earthquake on the wall at Agam Chhen hidden behind another wall which had been raised some five inches from it.“It’s almost as if the painting was quietly waiting all these years,” says Chitrakar. “The details are, however, very difficult to describe because of its terrible condition.”A dancing figure in wine-red – possibly Kapalika, a follower of Shiva – can be made out holding a flag, and someone seated on a bull before him. Chitrakar believes that this painting was contemporaneous with the murals in Patan and Bhaktapur, most likely commissioned by King Pratap Malla.Back in Patan, Ranki’s team are working with fine-tipped brushes and recently reduced a new layer of lime wash. Her team works undeterred by the passing visitors who stop to watch, steal a glance at the paintings.Much has been lost to time, but the approach now is to try and preserve everything that is visible. Says Ranki: “We try to keep the object’s history intact as much as possible.”Read Also: <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/prehistoric-rock-painting-in-mustang,4086" target="_blank" rel="noopener noreferrer">Prehistoric paintings in Mustang</a>, Sahina Shrestha

Painted walls and pieces of history

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221ba9c7e80680e0c02cfjpeg.jpg" alt="" width="1500" height="1000"/><figcaption>The first view inside the British Cemetery at Kathmandu as it looks today - the caretakers Prem and Durga Devi might ask you to sign their visitors' book. Photo: DR MARK F WATSON.</figcaption></figure>The British cemetery at Kathmandu is little known but not hard to find.Keep the imposing white sweep of the British Embassy gate on your left, and then walk past the well-guarded Indian Embassy entrance to your right. The lane shrinks dramatically between their towering walls and, if you are lucky, no passing vehicle pins you against the brickwork.Persevering on down the hill a little further than you think and avoiding a constant stream of bikes, the graveyard looms suddenly on your right. A mound of exotic trees, cultivated flowers and manicured lawns comprise this ‘corner of a foreign field’ that shelters a tantalising assortment of headstones and memorials dating back over 200 years.Once through the gate with a helpful sign beneath a friendly arch, you might encounter the conscientious caretakers Prem and Durga Devi. Lingering amongst the meticulously tended graves, the shades of people buried here begin to manifest at the edge of consciousness. ‘The laughter learnt of friends; and gentleness, in hearts at peace.’The atmosphere vibrates with the ghosts of times remembered, whilst the mind crowds with apparitions of historic figures, funerals and friends, long-stay residents and short-term visitors, whosoever fate decreed would never leave the valley of Kathmandu.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221bd9c7e80680e0c02d0jpeg.jpg" alt="" width="1280" height="851"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221c19c7e80680e0c02d1jpeg.jpg" alt="" width="1280" height="926"><figcaption> </figcaption></figure>Read also: <a href="https://www.nepalitimes.com/opinion/250-years-of-nepals-history-through-art/">Nepal’s history through ar</a>t, Lisa ChoegyalThis haven of tidiness was not always so. As we learn from this important new book, the fate of the British cemetery has ebbed and flowed with the tide of centuries at the whim of its diplomatic custodians. Sometimes neglected and overgrown, sometimes nurtured and cared for, it has always been at the heart of the history of foreigners in Nepal – ‘A pulse in the eternal mind”.For the first time, the facts about the British cemetery and its glamorous array of inhabitants are gathered together in this comprehensive volume. The first grave dates from 1820, and I attended the most recent funeral in 2014.Elegantly written and highly readable, Andrew Hall, anthropologist and former British Ambassador to Nepal, and Mark Watson, keen historian and Himalayan botanist at the Royal Botanic Gardens Edinburgh, have collaborated with Vajra Books. Initially conceived as a modest booklet to resolve the incomplete listings and jumbled records of the historic graveyard, it later expanded to include the wider context of Nepal’s complex relationship with the outside world.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221c49c7e80680e0c02d2jpeg.jpg" alt="" width="640" height="279"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221c79c7e80680e0c02d3jpeg.jpg" alt="" width="640" height="229"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221ca9c7e80680e0c02d4jpeg.jpg" alt="" width="640" height="137"><figcaption> </figcaption></figure>As might be expected, such a formidable combination of scholarship has done a very thorough job. The evolving changes to the physical site are documented with maps, drawings, paintings and letters dredged from London collections, and identities clarified that have been disrupted by earthquakes, fallen branches and general dereliction that damaged the marker stones, rendering some unreadable.Every grave in the British cemetery in Kathmandu is catalogued, but there are others further afield. The Gurkhas had burial sites in Paklihawa and Dharan,<a href="https://www.nepalitimes.com/opinion/father-moran-and-nepals-jesuits/" target="_blank" rel="noopener noreferrer"> the Jesuits</a> at Godavari, two memorial parks mark the terrible 1992 air disasters in Kakani and Lele, each facing the direction of the catastrophe, and there is even a solitary grave in the grounds of the <a href="https://www.nepalitimes.com/opinion/no-lovelier-spot-than-kakani/">British bungalow in Kakani</a>.We find exhaustive descriptions of the British cemetery graves, headstones, location maps, names, dates, images, stories and anecdotes, and even details of trees and shrubs that grow there; a glossary, bibliography, sources, endnotes and index; and a list of the British heads of mission assigned to Nepal, responsible for this patch of ground ‘that is for ever England … A body of England’s, breathing English air’.But not really. Of the 100 or so people laid to rest here only about 40% are British, the remaining represent at least 16 nationalities and several religions other than Christian. Their causes of death are an eye-opener into the Nepal of their lifetimes.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221cb9c7e80680e0c02d5jpeg.jpg" alt="" width="1280" height="892"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221ce9c7e80680e0c02d6jpeg.jpg" alt="" width="1280" height="719"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221d29c7e80680e0c02d7jpeg.jpg" alt="" width="426" height="640"><figcaption> </figcaption></figure>Although the British were first to put down roots after the <a href="https://www.nepalitimes.com/banner/beginning-of-the-end-of-the-gorkha-empire/">1816 Treaty of Sugauli</a>, the truth is that over the centuries this remote Himalayan country received a wide variety of visitors from all corners of the globe and the cemetery’s eclectic occupants reflect this – missionaries, mountaineers, military, traders, adventurers, eccentrics and dreamers.The earliest grave belongs to Robert Stuart, the Assistant Resident who died suddenly one spring evening in 1820 of ‘a violent cold’. His superior, Hon Edward Gardner was devastated but had no choice but to inter him beneath the nearby hillock that the British were hastily given to bury their dead.Hardly ‘that rich earth, a richer dust concealed’ of Rupert Brooke’s iconic First World War poem <a href="https://poets.org/poem/soldier-0">The Soldier</a>, but a sandy wasteland unsuitable for cultivation, situated not far from the uninviting piece of land on the then-distant outskirts of Kathmandu that had been grudgingly granted for the British residency – now given over to the Indian mission after Independence.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221d39c7e80680e0c02d8jpeg.jpg" alt="" width="1280" height="960"><figcaption> </figcaption></figure>By 1857 the cemetery contained only three graves. The grandest monument commemorates <a href="http://archive.nepalitimes.com/news.php?id=3246#.YqNelI5BxpQ">Brian Hodgson</a>’s deputy, Ensign Hastings Young, aged only 20 and the first child burial, seven-year-old William Nott Nicholetts. The only official Commonwealth War Grave in Nepal, belonging to Gilbert Deatker who died in 1942, ensures a funding commitment which proved crucial to the garden’s maintenance during the leaner years of British government support. The grave diggers’ busiest period was the tourism times from the 1970s to 1990s, before mortuary freezers enabled repatriation and local cremations became more generally accepted.Some incumbents remain more mysterious than others, but the authors’ investigations have culminated in this highly readable account that spans not only the history of the British and other early foreigners in Nepal, but also curious, sad and sometimes extraordinary stories of how they met their end.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221d79c7e80680e0c02d9jpeg.jpg" alt="" width="2499" height="3000"><figcaption> </figcaption></figure>Some of these tales are tragic and extreme. Particularly heart-breaking are the babies and children, including the infant son of Henry Ambrose Oldfield the Residency surgeon and artist dated 1861. In addition to the occupational hazard of illness, as might be expected in harsh mountain terrain, fatalities feature <a href="https://www.nepalitimes.com/banner/1921-rendezvous-mallory-pumori-and-everest/" target="_blank" rel="noopener noreferrer">mountaineering</a>, rock falls, drownings and <a href="http://archive.nepalitimes.com/blogs/kundadixit/2014/02/17/twin-otters-in-the-nepal-sky/" target="_blank" rel="noopener noreferrer">air accidents</a>. On the back wall, a plaque remembers the New Zealand pilot of the flight that killed Sir Edmund Hillary’s wife and youngest daughter in 1975.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221da9c7e80680e0c02dajpeg.jpg" alt="" width="1978" height="1389"><figcaption> </figcaption></figure>This peaceful garden is the last resting place of a roll call of Nepal’s early tourism, conservation and development pioneers. Familiar and colourful characters who left their mark include <a href="https://www.nepalitimes.com/opinion/nepals-tourism-now-has-to-re-start-from-zero/" target="_blank" rel="noopener noreferrer">Boris Lissanevitch</a> (plus his mother, mother-in-law, wife and son), <a href="https://www.nepalitimes.com/opinion/so-far-so-good/remembering-des-la-at-shangrila/" target="_blank" rel="noopener noreferrer">Desmond Doig</a>, AV Jim Edwards, Mike Cheney, Freddie Bowles, Robert and Cecille Reiffel, Peter and Margaret Ross and many more. Unearthing some buried recollections of my own having known them all (full disclosure), I helped the ever-erudite Doctors Andrew and Mark with research, editing and proof-reading.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221dd9c7e80680e0c02dbjpeg.jpg" alt="" width="480" height="640"><figcaption> </figcaption></figure>A collaborative and diligent research effort, many have contributed to this slim volume packed with information. Dedicated to the late great Charles Allen with a foreword by current British Ambassador Nicola Pollitt, both the Nepal Britain and Britain Nepal Societies supported its publishing, along with the <a href="https://www.bacsa.org.uk">British Association for Cemetaries in South Asia</a> (BACSA), Bon Travel and Tours, Vajra Books and the personal generosity of Pratima and Prithivi Pande.My only niggle is the misleading title. This useful book reaches far beyond the confines of the British cemetery enclosure, now a hidden and forgotten island in an ocean of concrete urbanisation down that narrow Lainchaur lane – which perhaps you will be inspired to discover. By using the graveyard and the circumstances of its existence, the chapters expand to encompass the entire early history of Nepal’s convoluted interaction and engagement with outsiders and the international world.Corner of a Foreign Field: The BRITISH CEMETERY at KATHMANDU by Mark F Watson and Andrew R HallVajra Books 2022Rs2,500168 pages<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221df9c7e80680e0c02dcjpeg.jpg" alt="" width="2164" height="3848">Read also: <a href="https://www.nepalitimes.com/opinion/so-far-so-good/mainly-fine-throughout-the-kingdom/">‘Mainly fine throughout the kingdom’</a>, Lisa Choegyal

Buried in history

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111144/63721c0f9c7e80680e0bd471jpeg.jpg" alt="" width="1091" height="818"/>In June 2019, a team from the <a href="http://narchives.gov.np" target="_blank" rel="noopener noreferrer">National Archives</a> reached Taplejung in eastern Nepal to find decaying handwritten parchments, centuries-old manuscripts, and stone inscriptions all lying abandoned.There were invaluable centuries-old lalmohar documents and deeds with official seals stacked in nooks and carnies of households, mouldy and decomposing.The initial plan for the Archives team was just to copy the text from two historic bronze bells in front of the Nageshvar Temple, but they decided to stay for three more days, digitising 77 historic documents and 95 letters.The images of those documents are now in the digital archives, even though the originals have been lost. And these were most likely just a tiny proportion of all the material still out there waiting to be discovered.“With neither the resources nor expertise, we have been unable to collect and conserve other historic documents,” admits Bishwa Nath Sitaula, mayor of Aathrai Tribeni municipality in Taplejung.The only documents in the municipality’s collection are government papers from four years ago. For anything older, one has to visit the ward or the district administration offices, where they are in no better condition.Sitaula says, “We now need a separate budget just for the conservation of the archives.”At the other end of the country in Gorkha, the situation is the same. The mayor of Gorkha Rajan Raj Panta says, “It would be a lot easier to budget and work if the responsibilities of the local governments were set out in the law itself.”According to the Archives Conservation Act 1989 and the Archives Conservation Regulations 2006, it is up to the National Archives in Kathmandu to collect and conserve documents that are 25 years and older. A bill has been prepared to amend the Act so that the responsibility may be divided among all three levels of the government, which is currently under review in Parliament.The Constitution also stipulates that the <a href="https://www.nepalitimes.com/banner/local-government-by-the-people-for-the-people-of-the-people/">local governments </a>should keep records of their documents and artifacts which the National Archives has repeatedly asked the provinces and the municipalities to send them, but to no avail.And even as the five-year term of the <a href="https://www.nepalitimes.com/banner/nepals-local-election-gives-power-back-to-people/" target="_blank" rel="noopener noreferrer">elected officials</a> is coming to a close, no budget has been set aside for the collection and conservation of historical and archaeological archives in their respective regions.The Mayor of Rolpa’s Tribeni Rural Municipality Shanta Kumar Oli does not even have an inventory of the temples and archaeological artefacts in his region.Read also: <a href="https://www.nepalitimes.com/here-now/adventures-of-a-lone-archivist/" target="_blank" rel="noopener noreferrer">Adventures of a lone archivist</a>, Alisha Sijapati<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111144/63721c139c7e80680e0bd472jpeg.jpg" alt="" width="1540" height="912">To be sure, all 753 local governments in the country are in the same boat to a greater or lesser degree. The oral tradition of Nepali history and culture is rich and vibrant. But without proper archaeological evidence and documentation, the country’s heritage and history are going from existence to extinction.The National Archives wants a systematic effort with local governments to prevent further degradation and loss of historical records but it could only dispatch a single team last year for location research.In October 2021, one such team was studying and photographing some 50 documents, inscriptions and copper-plate engravings in Kakani and Bidur municipalities of Nuwakot when it got word of a few more unrecorded historical objects nearby. But there was no time and money to extend the trip.“Our limited budget is just enough to cover salaries and overheads,” laments Rajju Hada at the National Archives. “There really is no alternative to local governments taking up the responsibility.”Outgoing MP Radheshyam Adhikari says the Act should be promulgated soon and this will open the process for local governments to take charge.“But there is no need for them to sit around and wait for it to protect the archival heritage under their jurisdiction,” he adds. “Their priorities need to change from building view-towers to preserving our heritage.”Birendranagar Municipality of Karnali Province is getting its own regional archive and museum. Work began in 2016 to preserve the region’s endangered inscriptions, genealogies, copper plates and documents.Karnali is culturally, historically and anthropologically significant. It is rich in archaeological evidence since it was part of the ancient Khas kingdom, with its capital in the Sinja Valley. There in present-day Jumla is where some of the earliest written examples of the Nepali language can be found.Birendranagar’s Rs10 million project will be completed this month, after which a team of experts will be formed to inspect and study the archaeological sites in Dailekh, Achham and Jumla“I have been reaching out to the National Archives for advice and guidance,” says Arjun Shahi, chief of the Birendranagar Archive. “And we have asked the provincial government for a budget to bring in the necessary technology and human resources.”Archivist Shamik Mishra at the <a href="https://madanpuraskar.org" target="_blank" rel="noopener noreferrer">Madan Puraskar Pustakalaya</a> in Kathmandu sees this as a major step, adding that studying and conserving a document in the same environment where it was produced can help preserve its intrinsic context.He says: “If the central archive collects and conserves every single record, inscription or object, it may be more difficult to recognise their original meaning and value in the future. Archiving must be decentralised.”Read also:<a href="http://www.nepalitimes.com/blogs/thebrief/2015/05/17/documenting-loss/" target="blank" rel="noopener noreferrer">Documenting Loss</a>, Stéphane HuëtAdapted from the Nepali original in Himalkhabar monthly by Ashish Dhakal.

Saving Nepal’s archives from oblivion

<figure><img width="3000" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d11589c7e80680e0a9881jpeg.jpg" alt=""/><figcaption>The mustard fields of Chobhar have been turned into an amusement park. All photos: SCOTT FAIIA</figcaption></figure>Nepal is known the world over for its majestic mountains and historic monuments, but for American development worker <a href="http://archive.nepalitimes.com/news.php?id=19735#.YX-M7FVBypo">Scott Faiia</a> there are two more reasons why Nepal is irresistible: “The people are very amiable, and they smile a lot.”Turn to any page in his picture book Changing Kathmandu and this is evident: children and the elderly are captured in a state of sincere bliss without affectations. What is more, Faiia follows the same people in the same places over the decades, as a visual record of the passage of time.  In a neighbourhood in Bhaktapur, Maiya Shahi sits in her fruit shop in her black-and-red haku patasi garb. The year is 1992, and she is turning a cotton wick in between her fingers. Faiia returns to the shop in 2009 and 2018 – besides fruits she now also sells clothing and other merchandise. Despite the intervening 26 years, the shopkeeper still looks directly at the camera with the same spontaneous smile.<a href="https://www.nepalitimes.com/banner/portrait-of-a-photographer-in-rural-nepal/">Portrait of a photographer in rural Nepal</a>, Monika Duepala <figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d115c9c7e80680e0a9882jpeg.jpg" alt=""><figcaption> </figcaption></figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d11609c7e80680e0a9883jpeg.jpg" alt=""><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d11639c7e80680e0a9884jpeg.jpg" alt="">Change is the central theme of Faiia’s meticulous repeat photography. Ever since 1988, the former Nepal country director of Oxfam has seen the Valley transformed. Neighbourhoods have become unrecognisable, neighbours have moved on.  The undulating mustard fields of Chobhar have been turned into an amusement park. The crisp view of the Boudhanath stupa as seen from Gujeswori is now obstructed by a concrete jungle, and a layer of smog. “Life and places are not static,” he says. “But the problem with Kathmandu Valley is that the changes are unmanaged and out of order.” This is evident from the pictures of Asan road photographed in 1988, 2009 and 2018. The changes are dramatic, with the fronts of the houses dangling with mannequins, people peep out of the windows with a sense of loss.  <a href="https://www.nepalitimes.com/here-now/making-nepals-history-colourful/">Making Nepal’s history colourful</a>, Kanak Mani Dixit <figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d11679c7e80680e0a9885jpeg.jpg" alt=""><figcaption> </figcaption></figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d116a9c7e80680e0a9886jpeg.jpg" alt=""><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d116d9c7e80680e0a9887jpeg.jpg" alt="">Still, many things remain the same in this eternal city. The people Faiia follows have grown older, frailer in some cases, but still flash that happy smile. Concrete high rises have come up, but the city cores of Bhaktapur and Patan have been built back better after the 2015 earthquake. Faiia is not against development, his work documents progress as well. The enamel on a carved torana of a Ganesh temple in Patan has been removed to reveal the original texture of the wood. The Akash Bhairab temple in Indra Chok has been restored. And in the midst of it all there are always people, devotees, shoppers, children returning from school, witnesses to the transformation -- all smiling.<a href="https://www.nepalitimes.com/opinion/nepals-past-present-and-future-in-a-photo/">Nepal’s past, present and future in a photo</a>, Bhumi Ghimiré <img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d11719c7e80680e0a9888jpeg.jpg" alt=""><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d11759c7e80680e0a9889jpeg.jpg" alt="">The enamel on a carved torana of a Ganesh temple in Patan has been removed to reveal the original texture of the wood. Meme is a resident of Bouddha, and when Faiia first photographed him looking out of his window in 1988, he was 47. The photographer went back to take pictures of him again and again in 2008, 2017 and 2018.  “When I went to see him again in 2017, he opened the door, asked me to wait, went inside and brought the picture I had taken of him in 1988,” Faiia recalls.  Each of the added years brings out in Meme a deep sense of contentment with life.  His eyes have seen everything, but they are not tired. In fact, they look beyond to the future, anticipating further transformations. <a href="http://archive.nepalitimes.com/news.php?id=19789#.YX-e4S8w3u0">The first photographs of us</a>, Kanak Mani Dixit <img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d11789c7e80680e0a988ajpeg.jpg" alt=""><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d117c9c7e80680e0a988bjpeg.jpg" alt="">The Ganesh Mandir in 1991 (left) and 2009 (right).Faiia did not receive any formal photography training, and it is a personal hobby he took up as a way “to keep balance in life”. During his time in Ethiopia in the 1980s, the country was going through the horrors of a civil war and famine. He was managing food distribution for millions of internally displaced people, and Faiia lost several of his own staff.“It was very grim. Photography was a way for me to get away from the violence,” he says, “not to connect the dots in a war but to turn my attention to something else.” It was his Nikon that helped him find beauty and meaning in the world’s other trouble spots where he has served: Somalia, Sudan, Haiti. Faiia first came up with the idea to do a picture series of the same people and places of Kathmandu Valley when he was going rummaging through some old boxes of prints. “I found many old photos that I had taken in the past and the idea was born,” he says. Read also: <a href="https://www.nepalitimes.com/opinion/photojournalism-looking-for-solutions/">Photojournalism looking for solutions</a>, Min Ratna Bajracharya

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