Pradeshani Chaudhary sits inside her mud plastered thatch house and looks out at the half-raised brick wall of her new home some distance away, dreaming about the day she and her family will move into the structure.&nbsp; The front yard is piled with bricks, iron rods, and other construction material and tell the story of how Chaudhary’s life has changed since she was a slave bonded to a landlord under western Nepal’s Kamaiya system. Chaudhary is now chair of the Bijayasal Community Homestay in the village of Bani in this district in the plains of Nepal’s southwestern corner.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240715120752_dc775a81a623c85978125eb55125ae2a1f697ef7938e6e236ae63d3134ebdb00.jpg" data-media-id="editor_0" data-image-id="20240715120752_dc775a81a623c85978125eb55125ae2a1f697ef7938e6e236ae63d3134ebdb00" data-rendition-name="original" width="2048" height="1363" loading="lazy" alt="homestays by former bonded labourers"> <figcaption>Entry gate of the Bijayasal Community Homestay.</figcaption> </figure>  Pradeshani was born into a Kamaiya family and grew up working alongside her family in the farm of her landlord, planting paddy, tending to the crop and harvesting it in return for rice that was never enough to sustain the household. So the family looked for other ways to earn money to buy food.&nbsp; “We went to the forest to pick sal flowers to sell, and with that we bought rice, but we still did not have enough,” recalls Pradeshani, now 50. &nbsp; In 1996, Pradeshani married Bhagiram Chaudhary who was also from a Kamaiya family which lived on undocumented ancestral land on the banks of the Mohana River which was ravaged by floods every year. &nbsp; Bhagiram’s family then had to borrow money from their landlord, and unable to pay interest or capital he and two brothers went to India to find work to pay back the loan. Pradeshani and her father-in-law continued working as bonded labourers back home. This was when Nepal’s Maoist conflict spread to Kanchanpur, and Kamaiya families in Kanchanpur decvided to also fight their own non-violent struggle for liberation from landlords with support from the non-profit Backward Society Education (BASE), established by young activists from the Tharu community.&nbsp; Many more bonded labourers, who had been conditioned into believing that it was their fate to be enslaved, joined the movement after they became aware of their circumstances.&nbsp; Pradeshani’s father-in-law was among those who joined the movement.&nbsp; On 17 July 2000, Nepal officially eliminated the Kamaiya system, liberating over 18,000 bonded labourers. Those emancipated now needed a place to live, but they had received neither reparations nor rehabilitation. Like many others, Pradeshani’s family did not have a paisa to their name, and saw no alternative but to protest. This time, Pradeshani joined the demonstrations herself and after a year-long struggle the family got a plot of land in Bani village. “It was a time of war, and the army threatened protesters accusing us of being Maoists,” Pradeshani remembers, “So we had to be satisfied with what we were given.” A total of 558 former bonded labourers including Pradeshani and her family were resettled at the Mukta Kamaiya Basti in Bani. &nbsp;This was where Pradeshani and her husband Bhagiram arrived with their two children, with just a blanket and the clothes on their backs. They built their first mud house.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240715120748_e6a7e1cf7ebded06c834188469992b4469513b0c54f1aa3be9024a8b9d920afc.jpg" data-media-id="editor_1" data-image-id="20240715120748_e6a7e1cf7ebded06c834188469992b4469513b0c54f1aa3be9024a8b9d920afc" data-rendition-name="original" width="2048" height="1363" loading="lazy" alt="homestays by former bonded labourers"> <figcaption>Bani village in Kanchanpur.</figcaption> </figure>  They now had a roof over their head, but no income. Bhagiram returned to India to work as a labourer and when he returned four years later was trained to install hand-pumps. Pradeshani trained in cultivating watermelons, cucumbers and vegetables by the river. &nbsp; But the 2007 flood washed away the farm. “It took everything from us, and the sand made the land unsuitable for cultivation, we were back to where we started,” Pradeshani recalls. In 2011, the Janahit Mahakali Community Forest launched a homestay program and &nbsp;Pradeshani together with five other former bonded labourers enrolled. They were ineligible for a bank loan because they did not have land titles for collateral, but managed to borrow money from a microfinance.&nbsp; Initially unaware of how to run such a business, they had to navigate operational and bureaucratic hurdles. Processes and the interest on the loan was adding up. But today, the homestay is doing well, and the partners have paid off their loan. They make a net profit of Rs700,000 a year.&nbsp; "I have never been happier,” says Pradeshani. “In the peak season, I earn more than my husband does.” Pradeshani says the work required to operate their homestay is the skill they know best, and it has also allowed mothers to look after their children as they work. “I have not once regretted opening the homestay,” adds Pradeshani. “It has brought many positive changes to my life.”

original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

thumbnail

viewImage

Opening their home to others

Nepal had just welcomed an all time high 1.2 million visitors in 2019 and was aiming to bring 2 million tourists the following year. Come March 2020 and everything ground to a halt. Thousands of Nepalis lost incomes, and faced an uncertain future. While foreign tourists have returned to Nepal after three years, tourism entrepreneurs now must consider how best to safeguard the sector from future crises. Covid-19 wasn’t the last of the pandemics, and now there are more conflicts and disasters. One solution is a shift to a sustainable and inclusive model through community-based homestay tourism, which is already spreading across Nepal.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230701050728_22ed6aac00eae7f5a4d4084ee827df1ce74afc6ce7be68c8305a6069cd6c77ad.jpg" data-media-id="editor_0" data-image-id="20230701050728_22ed6aac00eae7f5a4d4084ee827df1ce74afc6ce7be68c8305a6069cd6c77ad" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="Homestays in Butwal Nepal"> <figcaption>The city of Butwal seen from a hillside, a short hike from a new homestay.</figcaption> </figure>  Homestays in Nepal allow visitors to pay for living in family homes rather than in guest houses or hotels, and to eat whatever the family eats, rather than ordering off a standardised menu. But there is significant diversity in the types of homestays available, ranging from simple rooms in traditional village homes to multi-room outbuildings with attached bathrooms and wifi. Homestays can be privately run by individual families or belong to a community homestay program, in which neighbours form a governing committee and agree to rotate hosting duties between households and contribute a share of profits to local development funds. Community homestays started to proliferate just a decade ago with support from government bodies and travel enterprises such as the <a href="https://www.communityhomestay.com/">Community Homestay Network</a>. According to Krishna Chaudhary of the Homestay Federation of Nepal, as of summer 2022 there were around 6,500 registered homestays across 1,500 villages in the country. Saroj Tamang opened his homestay in Gre village of Rasuwa district shortly before the first Covid lockdown, and believes many tourists prefer staying in village homes over large guest houses so that they can experience local culture. “It’s more fun for them to stay with families, here the tourists can live how our grandfathers lived,” says Tamang who had no guests at all during the pandemic but is optimistic for the future of homestays and the benefits to his village. “Development will come with the tourists. The town will be clean, we will share the benefits, and income would stay here in Gre.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230701050720_896404d078b748c24ea30a57f74fd8a51b50ce7005317ae9879e2a2fbb0bf100.jpg" data-media-id="editor_2" data-image-id="20230701050720_896404d078b748c24ea30a57f74fd8a51b50ce7005317ae9879e2a2fbb0bf100" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="Homestays in Rasuwa Nepal"> <figcaption>The view from a homestay in Gre, overlooking the Trishuli valley with Langtang Himal in the distance.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230701050720_e7f24c567dfdaa8339fc72d2b87fb98e045f9ea726ab53575a9773992a4cec12.jpg" data-media-id="editor_3" data-image-id="20230701050720_e7f24c567dfdaa8339fc72d2b87fb98e045f9ea726ab53575a9773992a4cec12" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="Homestays in Rasuwa Nepal"> <figcaption>The dining area of Pema Homestay in Gre village, Rasuwa, featuring prayer flags and traditional Tamang window carvings.</figcaption> </figure>  Profit-sharing and collective investment by homestay operators now allow development of local tourism infrastructure such as community halls for cultural performances, signposts, and footpaths. The homestay business is by definition integrated into home and family life, so homestays have lower operating costs than hotels and are thus more resilient to economic shocks. The economic impact of the lockdown may therefore not have been felt as harshly for village homestays as they were for hotels. “In the homestay sector, we own our houses and land, and it’s a family business, 99% of homestay job holders are family members,” says Krishna Chaudhary, the Homestay Federation official who is also the chair of Gabhar Valley Community Homestay in Banke district. “But many hotels must pay rent for their land and buildings, and they have to hire staff and pay them.” Chaudhary is expanding his homestay and sees some silver linings in the tourism shutdown: “Here we can grow our own vegetables, we have land and jungle. During the lockdown we could rest with our families and do renovations to create more opportunity going forward.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230701050720_c508f1fd792e470700b3d340ef037c2772a5edffe6cd8a904c0708589141493a.jpg" data-media-id="editor_4" data-image-id="20230701050720_c508f1fd792e470700b3d340ef037c2772a5edffe6cd8a904c0708589141493a" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="Homestay in Bardia Nepal"> <figcaption>A sign marks the entrance to a homestay in Dalla village in Bardia.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230701050720_a41ffe77923e2be769b43de459e95fc2d63dd8e44c175b69eb753ebab01600ea.jpg" data-media-id="editor_5" data-image-id="20230701050720_a41ffe77923e2be769b43de459e95fc2d63dd8e44c175b69eb753ebab01600ea" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="Homestay in Bardia Nepal"> <figcaption>A courtyard at Gabhar Valley homestay, showcasing the traditional art and architecture of the Tharu culture.</figcaption> </figure>  Additionally, homestay tourism can provide positive spillover effects to the broader community beyond homestay operators. Salik Ram Chaudhary, who has operated a homestay in Dalla village in Bardia district for 11 years, says, “Other households in Dalla sell chicken and eggs to the homestays, and vegetable farmers sell food to us too. So other local people also benefit.” The homestay program in Dalla has also attracted outside funding to build a community hall, and tourism proceeds are used to finance conservation efforts in the village’s community forest, which is part of an important wildlife corridor on the Bardia National Park.&nbsp; “There’s a good relationship between tourism and the environment,” he says. “Conservation has improved with homestays." Husband and wife Dhanishwar and Janaki Bashyal have run their homestay in Tansen of Palpa district for 12 years. Their homestay was initially a private family business, but five years ago the Bashyals and a few other homestay operators in Tansen joined hands to form a community homestay group with government support. In addition, the homestay committee in Tansen collaborates in knowledge sharing and in hosting joint cultural programs for tourists which is educational even to the locals. Says Bashyal: “Young people in Tansen also see the traditional culture and dress… because of the homestays, our culture is preserved.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230701050728_eb90f96870bc6f48f123254fc544baee25efc9c793bbe354b768ccc8963338f2.jpg" data-media-id="editor_6" data-image-id="20230701050728_eb90f96870bc6f48f123254fc544baee25efc9c793bbe354b768ccc8963338f2" data-rendition-name="original" width="1500" height="1230" loading="lazy" alt="Homestay in Palpa Nepal"> <figcaption>The view from a homestay in Tansen, Palpa.</figcaption> </figure>  There are challenges. Many foreign tourists are unaware of community homestays unless they hire a homestay-focused travel agency while domestic tourists view homestays as a downgrade to hotels. Additionally, inequality within communities can cause tension, as some homestay operators are able to afford larger investments in guest rooms and facilities, and thus end up with a greater share of revenue than others. Promotion and advertising, which many homestay operators see as a priority for post-pandemic growth, can be costly and difficult, especially for locations not on traditional tourism circuits. In established tourism hubs such as Ghandruk in Kaski district in the Annapurna Conservation Area, homestays can struggle to find a foothold in a highly competitive tourism environment. “Tourists see the big hotels and stay there, they ignore the homestays,” says one operator.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230701050716_cdc8fbd772e7bdc7d5dd62bf5c6acac86eb0334ff997fca2fd88c215dc4e7b1c.jpg" data-media-id="editor_7" data-image-id="20230701050716_cdc8fbd772e7bdc7d5dd62bf5c6acac86eb0334ff997fca2fd88c215dc4e7b1c" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="Homestay in Ghandruk Nepal"> <figcaption>A view of the old town of Ghandrukin Kaski district. The town’s distinctive Gurung architecture is being replaced by concrete hotels in much of the village.</figcaption> </figure>  In contrast to the collaborative spirit often seen in smaller village homestay groups, the homestay operator in Ghandruk felt that the members of the homestay committee there did not support each other because they were competing among themselves for a limited customer base, especially in the aftermath of the lockdown. Juma, a homestay operator in Thini village near Jomsom in Lower Mustang, also noted a rise in competition. “The guest houses compete with the homestays here. The guest houses have attached bathrooms and more facilities. Here we have simple, local food. But homestays offer cultural programs and are cheaper.” The post-pandemic boom in domestic travel filled Thini’s homestays to capacity in peak tourism months, and Juma was planning to recruit neighbours into the program. “In the high season we have to turn back tourists because all the homestays are full,” she adds. “We need more houses to join.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230701050728_a1600accf79ec74442a3a6b0be356c42a79e2e624373427e20152b731124f0ee.jpg" data-media-id="editor_8" data-image-id="20230701050728_a1600accf79ec74442a3a6b0be356c42a79e2e624373427e20152b731124f0ee" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="Homestay in Mustang Nepal"> <figcaption>A view of Thini village in lower Mustang, with agricultural fields and the Jomsom airport below.</figcaption> </figure>  Seeing the success of homestays in other parts of Nepal, tourism entrepreneur Rabin Karki is seeking to create a community-based homestay tourism program in his hometown of Butwal. “Right now this neighbourhood is only a residential area, it’s not a source of income for anyone,” says Karki. “But homestays could make it a business area as well.” Karki has seen enthusiasm from his fellow young people in Butwal for developing a community-centric tourism industry in the city, which is a transit hub in southern Nepal with highway links to popular tourist sites like Lumbini, Chitwan and Pokhara. Homestay operators, especially in rural areas, still must contend with the economic realities that posed difficulties even before the pandemic. In Narchyang village in Myagdi, some residents who had supplemented their income by operating homestays have moved away for better opportunities. “Before the pandemic, 20 people were on the homestay committee here,” says Hukum Pun, a homestay owner in Narchyang. “But now there are only four or five homestays. It was destroyed by corona. Some people moved abroad for work, some left the village for the city, some have gotten too old.” Narchyang is close to Tatopani, an established stop along the Annapurna Circuit and the site of many large hotels. This meant that the lockdown’s effects were less severe in Narchyang than in Tatopani. “There were no tourists here, but we are not reliant on tourism. So here it wasn’t hard. We grew vegetables…there is a lot of agriculture here. In Tatopani there is only tourism,” he explains.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230701050728_f3606186efd2dcd7870c18b17ba4a376db85011c10da2c376fc7617bd2d9cc8a.jpg" data-media-id="editor_9" data-image-id="20230701050728_f3606186efd2dcd7870c18b17ba4a376db85011c10da2c376fc7617bd2d9cc8a" data-rendition-name="original" width="1500" height="2000" loading="lazy" alt="Homestays in Nepal"> <figcaption>A waterfall above terraced fields, seen from a homestay in Narchyang village.</figcaption> </figure>  Nepal recorded 600,000 arrivals in 2022 and Nepal Tourism Board has a goal of 1 million in 2023. The tourism landscape has changed drastically post-pandemic and in the age of the climate crisis. Now is the time to build a more resilient tourism industry that shares benefits at the community level. Promoting and supporting homestay tourism may provide one path forward.&nbsp; Jack Shangraw is a Fulbright scholar documenting the impacts of the pandemic lockdown on community-level tourism in Nepal.

1250x600

1084x550

Home away from home in Nepal

Nepal’s only international aviation gateway, at Kathmandu airport, will cut night-time operation hours to allow construction of taxiways, and airlines have been told to curtail flights. This is expected to lead to more than normal chaos during the height of peak autumn and spring tourist seasons at an airport that is congested even at the best of times. The airport will close from 10PM to 8AM from 8 November-31 March 2025. The taxiways will now connect to the thresholds at both ends of the runway, making the airport more efficient in handling higher frequencies of landings and takeoffs. The parallel taxiway extension will allow international flights to land every 4 minutes instead of the current every 7 minutes. At present planes have to wait to land until a plane taking off backtracks along the runway.&nbsp; Kathmandu is Nepal’s only airport with international operations, and it has only one runway that is only one way in from the south over the mountains. With the taxiway improvement, the airport will be able to handle 42 aircraft landings and takeoffs per hour — double the current capacity.&nbsp; The Civil Aviation Authority of Nepal (CAAN) has been trying to entice international airlines to also start flying to and from the other two international airports at Pokhara and Bhairawa (Lumbini) by slashing landing and handling charges. But so far only Nepal Airlines operates a weekly flight to Bhairawa from Kuala Lumpur.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32.jpg" data-media-id="editor_0" data-image-id="20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32" data-rendition-name="original" width="2356" height="1134" loading="lazy" alt="Kathmandu airport expansion"> <figcaption>Kathmandu Airport Expansion plan with extension of taxiways to the thresholds of runways 02 and 20 that will limit airport operations from 8 November 2024 - 31 March 2025. Areas in blue are existing structures, including the international terminal which in future will be the domestic airport, and the new international terminal near the north end of the runway,</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a.jpg" data-media-id="editor_1" data-image-id="20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a" data-rendition-name="original" width="1353" height="1328" loading="lazy" alt="Kathmandu airport NT"> </figure>  CAAN has reportedly told international airlines to cut their flight frequency to Kathmandu citing the shorter operation hours and has told budget airlines to shift some of their flights to Pokhara or Bhairawa, or face cuts. Many airlines currently operate regular flights to and from Kathmandu between 10PM and 8AM: Air Arabia to Sharjah, Fly Dubai to Dubai, Jazeera Airways to Kuwait, Cathay Pacific to Hong Kong, Singapore Airlines, several Nepal Airlines flights, and one of four daily flights by Qatar Airways to Doha. Jazeera Airways, FlyDubai, and Thai AirAsia have applied and got permission from CAAN to begin regular flights to Bhairawa’s Gautam Buddha International Airport. Starting 9 November, FlyDubai will start making a stopover in Bhairawa before flying on to Kathmandu. Immigration, customs and security are all fully functional in Bhairawa. In Kathmandu, the next phase of the airport upgrade includes converting the current international terminal for domestic operations, the construction of a new international terminal where the domestic departure area is now, as well as moving the hangars and the Nepal Army Air Wing to the eastern side of the runway. The apron area will also double its parking space for widebody jets. This is part of a Airport Capacity Enhancement Project that was initially funded through a $80 million loan from the Asian Development Bank (ADB), and the entire masterplan is expected to cost $800 million. This project is the latest upgrade to Nepal’s only international airport since it saw its first flight in 1949. The current international and domestic terminals are too small to handle the current annual traffic volume of 8.5 million passengers a year that is growing at 20% a year.

Kathmandu airport to cut flight hours

As Kathmandu becomes more congested and polluted, and with remote online work becoming the norm, many professional Nepalis are planning to retire in Pokhara, or move there.&nbsp; With its stunning mountain panorama, balmy winters and proximity to a profusion of wilderness areas, builders are responding to this demand with new townhouses, housing development and apartments. One such block of flats is the 10-storey <a href="https://sungavaapartment.com/">Sungava Apartment</a> located at Phulbari above the Seti River, near the point where it flows into and under Pokhara. The imposing structure near Manipal Hospital is almost complete, and on a recent visit the site was strewn with huge boulders unearthed while digging the foundation.&nbsp; The Seti brought down these boulders during a gigantic flood that geologists estimate happened 800 years ago when a chunk of Annapurna IV broke off and ploughed into the glacier below. Today, Sungava (means ‘orchid’) sits safely on a high terrace, 100m above the blue-green Seti and commands a view of Dhaulagiri, Annapurna South, Machapuchre, Annapurna III and IV.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9.jpg" data-media-id="editor_1" data-image-id="2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9" data-rendition-name="original" width="2016" height="1512" loading="lazy" alt="High living below the Himalaya NT"> </figure>  The soil here is conglomerate that has solidified like concrete, and the boulders were extracted by heavy earthmovers. It is intriguing to think that these metamorphic rocks as big as cars, rounded by glacial grinding, were once a part of a much higher Annapurna IV. Even for those with little interest in geology, Sungava is an ideal place to contemplate the tectonic forces that pushed these peaks into the sky to be sculpted into delicate shapes by wind, snow, earthquake and avalanche over millions of years. The view of the Himalayan panorama from Sungava’s many balconies are breathtaking when not obscured by clouds, or the haze that drifts in from across the southern border. On most days, just watching the towering pyramid of Machapuchre (Tamu name: कतासुँ क्लिको) play hide and seek with the clouds is mesmerising. There are rocks aplenty at Phulbari, and it is probably the flowers that grew along the flat terraces e that gave the place its flowery name. The boulders will hopefully be turned into a rock garden while landscaping. An nearby restaurant complex is making the best use of the stones in its design, using flat rocks as outdoor benches and tables. Sungava was designed by the husband-wife architect team of Deepak Sherchan and Jyoti Joshi of <a href="https://thedarkmermaidamarbshrestha.blogspot.com/2013/12/creative-builders-collaborative-cbc.html">Creative Builders Collaborative (CBC)</a>, which also built Heritage Plaza, Indreni Apartment and numerous other projects in Nepal. Sadbhavana retains CBC’s trademark Newari-style masonry and here it borrows from the orange brickwork of the old town of Pokhara, integrating it with modern design elements. A few of those heritage houses are still standing in Ganesh Tole and Ram Krishna Tole in Pokhara’s old quarter.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab.jpg" data-media-id="editor_3" data-image-id="2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab" data-rendition-name="original" width="1362" height="595" loading="lazy" alt="High living below the Himalaya NT"> </figure>  About 400m from the apartment past a bend on the river, and down below three tiers of terraces in the canyon is a suspension bridge. Below it, the Seti is still swollen with post-monsoon flow as it tumbles away in a hurry to head down south.&nbsp; Back at the apartment, it is quiet, far away from the hubbub of Lakeside a 15 minute drive away, and in the lap of greenery. There are 52 units at Sungava and it already has a close-knit prospective community of professionals, including doctors, publishers, engineers, and businesspeople from the renewable energy and IT sectors.&nbsp; Some residents say they opted for a second home in Pokhara to make it a ‘base camp’ to explore the Annapurnas with its many hiking trails made newly accessible with new roads. With the NRN citizenship law, overseas Nepalis can now also buy the flats. &nbsp; The floor plans include options for north and south-facing 3-bedroom apartments with verandas, and the facility has underground parking has EV charging, heated pool, sauna and gym. There are still some unsold apartments with panoramic views of the mountains and one can imagine oneself at the kitchen with its huge window, humming a ditty while preparing breakfast: “खाना पकाउँ हिमाल हेरेर...”

High living below the Himalaya

When the United Nations held its Summit of the Future at its headquarters in New York in September, many world leaders, including Nepal’s Prime Minister K P Oli, highlighted the effect of climate breakdown in increasing the frequency and intensity of natural disasters. What did not get as much attention was the long term impact of the climate crisis on food production. In fact, heat stress, weather extremes and the consequences on rain-fed agriculture is already being felt worldwide, undermining the chances of the <a href="https://unstats.un.org/sdgs/">UN’s Sustainable Development Goals (SDGs)</a> being met by 2030.&nbsp; The SDG’s 17 targets commit countries like Nepal to reduce poverty and inequality, end malnutrition, protect the natural environment, and ensure that citizens all enjoy health, justice and prosperity without leaving anyone behind.&nbsp; However, besides the impact of climate breakdown on agricultural production, in Nepal the area under cultivation is impacted by urban expansion, falling productivity and the need for expensive inputs like fertiliser and pesticides.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62.jpg" data-media-id="editor_1" data-image-id="20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62" data-rendition-name="original" width="999" height="1500" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Kathmandu's urban sprawl is eating into its fertile cultivable lands. Photo: TAYLOR MASON</figcaption> </figure>  Now, a new study led by Nepali researcher Prajal Pradhan at the University of Groningen in The Netherlands looks at how urban agriculture may offer a solution to falling food production and meeting SDG targets. The researchers evaluated 1,450 publications exploring the contributions of urban agriculture with both positive and negative effects, and published their findings in the journal Cells Report Sustainability. Urban agriculture can help achieve 17 SDGs, positively influencing 81 targets. However, it could also undermine 51 goals.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/the-vanishing-land">The vanishing land</a>, Taylor Mason “Urban agriculture offers immense potential for sustainable development, but realising this potential depends crucially on adopting practices that minimise its adverse effects while maximising its benefits,” Pradhan explains. Urban agriculture can substantially enhance urban food security, provide employment to the urban poor, serve as ground water recharge in built-up areas, and preserve open spaces that can serve as safe havens during disasters like earthquakes. However, it also presents problems like the potential health risks from contamination and the need for expensive inputs. &nbsp; “Urban agriculture plays a definitive role in advancing the SDGs, but achieving this requires tailored, context-specific solutions that address the unique challenges of different regions,” says Yuanchao Hu of Wuhan University in China and who is a researcher at the Potsdam Institute for Climate Impact Research. “But it needs equitable access and rigorous management of environmental risks.”&nbsp; Rapid urbanisation is eating into Nepal’s most fertile agricultural land, which means farming in remaining open spaces inside cities can be a viable alternative, especially as food prices rise.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8.jpg" data-media-id="editor_3" data-image-id="20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>A vegetable patch in between new houses in Thimi. Photo: TAYLOR MASON</figcaption> </figure>  “The conversion of Nepal’s most fertile land into cities is a severe problem,” Pradhan told Nepali Times. “Crop cultivation, horticulture, agroforestry, beekeeping, livestock rearing, or aquaculture can all be farming activities within and around cities.”&nbsp; The study makes recommendations for sustainable practices that build on the positive aspects of urban agriculture while mitigating the downsides, thereby promoting more resilient cities in future. Research shows that urban agriculture has been helping many countries attain SDG targets by enhancing food security and biodiversity while helping education and preservation of open spaces.&nbsp; Indeed, many farmers from the hinterland who have settled in Kathmandu Valley or other urban areas of the country have been practicing urban agriculture, leasing neighbourhood patches or cultivating roof gardens both out of necessity because of inflation and falling income to grow their own food, and also as a fulfilling hobby. Saurav Dhakal, a sustainability advocate with Story Cycle and now research fellow at the Asian Institute of Technology in Thailand, says there are socio-economic and environmental benefits of urban agriculture. “It provides benefits to all urban dwellers, regardless of their income status,” says Dhakal, “families get fresh food, and there are many other benefits like water retention, heat regulation and biodiversity. These are all public goods, so special government incentives may be needed.” It is not unusual to see vegetable patches and even paddy fields within inner city Kathmandu where an older generation of farmers are using available fertile land and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/rooftop-gardens-kathmandu,1415">roof gardens to produce fresh, nutritious food </a>to reduce their dependence on food items that have to be bought after being trucked in from large distances.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77.jpg" data-media-id="editor_5" data-image-id="2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>An older generation of farmers are using any available fertile land to continue farming but it is getting more and more difficult. Photo: TAYLOR MASON </figcaption> </figure>  Nepal’s urban population grew rapidly from only 3.6% in 1991 to 25% today. There is large outmigration from the mountains to peri-urban areas of the Tarai, to Kathmandu Valley and Pokhara, with many young men then moving abroad for work. Kathmandu Valley’s population has swelled to nearly 3 million, and is growing at 6.5% a year. Dilip Shrestha, 71, used to work for Nepal Food Corporation, so he knew firsthand about inflation, shortages and vegetables with pesticide residue. So, when he designed his new house in Kathmandu, he built a spacious roof where he grows cucumber, ginger, garlic, coriander, onions, tomatoes, chili, beans, okra, pumpkin and lettuce. His family eats healthier, and he has reduced dependence on the market.&nbsp; The co-author of the Cell Reports Sustainability journal article, Daya Raj Subedi who is a PhD candidate at Beijing Forestry University, says urban agriculture also promotes inclusion and psycho-social wellbeing.&nbsp; He says, “A crucial finding of the study is the identification of opportunities and challenges associated with urban agriculture, it can promote sustainable transformation of society.” In Banepa, 55-year-old Bijaya Manandhar in her lifetime has watched the fertile farms of her neighbourhood that used to supply vegetables to Kathmandu, now completely built up with no open space left. The pandemic lockdown prompted her to turn to the family’s <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world">ancestral livelihood by growing food</a> not on terrace farms, but on the roof terrace. Manandhar is now a part of <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world%5C%5C">कौसी खेती र करेसाबारी क्रान्ती</a> (Rooftop Farming and Garden Revolution) which has an online membership of 52,000, and awards annual prizes to women who excel in urban agriculture.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d.jpg" data-media-id="editor_8" data-image-id="20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d" data-rendition-name="original" width="1600" height="736" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Rooftop farming is gaining popularity as a form of urban agriculture. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed.jpg" data-media-id="editor_9" data-image-id="20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed" data-rendition-name="original" width="4000" height="3000" loading="lazy" alt="urban agriculture in Kathmandu"> </figure>  Pradhan says the challenge now is to upscale such examples of successful urban agricultural practices so they support Neal’s efforts to meet SDG targets. He adds, “Crop cultivation around cities can be protected by land use plans and regulations. Promoting community-based agriculture, including rooftop gardens, requires community engagement and public-private partnerships across the food value chain.”&nbsp; Such support would accelerate the popularity of existing rooftop farming and community gardens in Kathmandu Valley, or kitchen garden initiatives in Pokhara, and building on traditional farming practices that are preserved and integrated into urban settings like in Bhaktapur and Banepa. In Lalitpur, the Women Entrepreneurship Facilitation Center promotes urban farming enhancing both sustainability and empowerment.&nbsp; Another co-author of the report, Yuanchao Hu from China says followup research of the team will aim to identify good practices in local urban agriculture practices. He adds, “There are examples of urban agriculture that optimise sustainability, ensuring that it remains a viable solution for cities globally while countries try to meet SDG targets.” Prajal Pradhan, Daya Raj Subedi, Kshitij Dahal, Yuanchao Hu, Prakriti Gurung, Sijal Pokharel, Sagar Kafle, Biplav Khatri, Sudeeksha Basyal, Monika Gurung, and Aruna Joshi. Urban Agriculture matters for sustainable development. Cell Reports Sustainability, 1:100217, 2024. [DOI: 10.1016/j.crsus.2024.100217] Prajal Pradhan (<a href="mailto:p.pradhan@rug.nl">p.pradhan@rug.nl</a>) This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_14" data-image-id="20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG logo"> </figure>

Back to the land in the cities

The 700-year-old Lakshmi Narasingha temple in Bhaktapur houses a rare half-lion and half-human incarnation of Lord Vishnu carrying the Goddess Lakshmi. The temple was destroyed in the 1934 mega earthquake that killed 10,000 people and destroyed many monuments in Kathmandu Valley. It was rebuilt by a German project in the 1980s, but as a single-storey structure instead of its original two-tier pagoda design.&nbsp; With new findings from in-depth research, Bhaktapur municipality began re-restoring the temple in 2021, preserving its original architecture.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18.jpg" data-media-id="editor_0" data-image-id="20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “Our temples and heritage sites hold deep meaning. It is disheartening to witness how often they lose their original elements, whether by design or accident,” explains Kumar Chawal of the Consumer Committee of Bhaktapur. “There is a need to preserve our architecture and protect its historical value for future generations. Otherwise, we risk losing a vital part of our identity.” The Laksmi Narsingha restoration is similar to the Bhai Dega temple in Patan Darbar Square which also collapsed in 1934, but was rebuilt with a Moghul-style dome by the Rana government at the time. Only two months before the 2015 earthquake, heritage conservationists had started to rebuild Bhai Dega as the original three-tier based on early photographs. But priorities shifted when four other temples in the square were brought down by the 7.8M earthquake on 25 April 2015.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130.jpg" data-media-id="editor_1" data-image-id="20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  This showed how damage to monuments in Kathmandu Valley spanned from one earthquake to the next. Bhai Dega restoration remains half-complete to this day because money for its restoration ran out.&nbsp; Whereas Bhai Dega restoration was done by the Kathmandu Valley Preservation Trust with grants from western embassies and international foundations, in Bhaktapur it is the municipality itself that allocated the Rs30.7 million needed to restore the Lakshmi Narasingha temple. The expected date of completion is early 2025. The municipality and local communities are focusing on two main aspects: preserving the past and promoting localisation. The restoration team has designed a blueprint for the temple by using historical photographs and insights from older generations.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30.jpg" data-media-id="editor_2" data-image-id="20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30" data-rendition-name="original" width="1200" height="560" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “At first, the Lakshmi Narasingha temple had only one entrance, but during the demolition process, we uncovered the foundations of four doors. Now, we are restoring all of them. This is an example of how our ancient structures have changed over time, often without our knowledge,” says Chawal. “Constructing temples is not like building houses. They carry historical and spiritual values, which is why they hold a special place in our hearts,” he adds. By replicating ancient design elements and rebuilding the temple as accurately as possible to its original form, the team has stayed true to Bhaktapur’s soul. But the restoration also revived ancient techniques that were in danger of being forgotten, generating employment for woodcarvers, masons, and contractors. The community of Bhaktapur’s Gahiti neighbourhood near the famous Nyatapola Temple has also set aside specific days for locals to volunteer in the reconstruction work. This has encouraged young people to take pride in ownership of their heritage. Families have also supported the effort by donating funds for bells, the temple pinnacle, and other structural features to the temple.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6.jpg" data-media-id="editor_3" data-image-id="20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “I feel at peace knowing I have contributed my sweat to restoring this temple,” said one volunteer. “It is our duty to preserve our temples and heritage. The Nyatapola area will look magical once this temple is completed.” Community mobilisation is a long-standing tradition in Bhaktapur. In the past, locals have actively participated in the restoration of other temples in the city, such as Bhairav and Nyatapola fostering a strong sense of ownership. This collective engagement has not only been crucial in preserving the city's historical monuments but also in strengthening the bond between local communities and their heritage, says officials at the municipality. While securing funding is essential, and the municipality showed it values heritage conservation, the Lakshmi Narasingha restoration is proof that active involvement and sense of responsibility of the local community is as important, if not more. Local involvement also means that the monuments will be cared for into the future, When locals take ownership of these efforts, the restored monuments are not only protected in the present but are also cared for in the future.

homestay-tourism

Opening their home to others

Home away from home in Nepal

Kathmandu airport to cut flight hours

High living below the Himalaya

Back to the land in the cities

In with the old in Nepal