<figure><img width="1500" height="981" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141156/636a60b59c7e80680e056e93jpeg.jpg" alt=""/><figcaption>Photo: SHEILIN TEO</figcaption></figure>Played slowly and masterfully, the tabla makes a sound like plump water drops hitting a deep well. The lilting, devotional sound of Nepali tabla maestro Rabin Lal Shrestha was sorely missed this year. Having performed at the <a href="https://www.nepalitimes.com/here-now/kathmandu-and-all-that-jazz/" target="_blank" rel="noopener">Surya Nepal Kathmandu Jazz Festival</a> for the last 16 years, Shrestha passed away earlier this year.  <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/jazz-returns-to-the-mandu/" target="_blank" rel="noopener">This year festival</a> faithfuls and newbies at the Jazz Bazaar at Gokarna Forest Resort were introduced to his son, Bijay Shrestha, alongside an ensemble of his father's students, all seated in white, low on the stage floor sounding out melodious, plaintive repetitive chants. They played in unison, down to each tabla beat as though a single spirit engulfed them as they played. Read also: <a href="https://www.nepalitimes.com/here-now/jazz-returns-to-the-mandu/" target="_blank" rel="noopener">Jazz returns to the 'Mandu</a>, Sanghamitra Subba<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/review/cadenzas-new-collection/" target="_blank" rel="noopener">Cadenza's new collection</a>, Sewa BhattaraiNepali bansuri flute and sarangi strings also feature in the music presented by Blue Fret. Jiri Blues is a walk down memory lane: a friendly toe-tapping tune with an undercurrent of nostalgia and longing. The airy whistle of the bansuri’s soft cadence lets the sarangi tease out strains of yearning.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141156/636a60b99c7e80680e056e94jpeg.jpg" alt="" width="4032" height="3024"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141156/636a60be9c7e80680e056e95jpeg.jpg" alt="" width="4032" height="3024">Also performing was the German band RSxT, headed by keyboardist and electrosound manipulator Roman Shuler which gives a heady mix of music styles in seamless transition, and  each vibe layered over another, tickling at nostalgia one moment, setting the ground aroar with grooves the next, and somehow sounding jazzy to the bone.Whilst the Jazz Bazaar saw out the final performance by RSxT (they also played at Thamel’s House of Music during the Village Jam sessions last Friday), for others headlining the festival this year the show goes on at various other venues. Dhokaima’s intimate courtyard was transformed into a sophisticated sound arena replete with Tihar lights and Latin Jazz aficionados milling about or sitting transfixed by the opening act of French songstress Faby Medina. Some in the audience were sufficiently transported to a  Caribbean ambience not just with her sound but by the heat and smell of grilled seafood being flambéed.Medina’s style is trad cool, and her mellow mellifluous voice hits each emotion, wink and wince of her songs perfectly. She jazzes up the Beatles’ stalwart Blackbird with lilting poignance, sings the sweet, sad, cheeky souls of good time girls in jazz classic Love for Sale and a tune from her native Guadeloupe, Non Musieu. She is just as at ease playing with scatty transitions to her bandmates’ solos, to sounding witty, jazzy hoots and gasps, to working her lyrics with measured, precise and well-honed enunciation. And when she lets loose her native twangy French in a creole tune, it’s transportative, and her song takes you from a balmy Jazzmandu evening, to the balmy salt-scented islands of her birth. <img width="3279" height="2925" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141156/636a60c39c7e80680e056e96jpeg.jpg" alt="">Joining the soirée is Adrian Crookston, joined on stage by <a href="https://www.nepalitimes.com/review/cadenzas-new-collection/" target="_blank" rel="noopener">Cadenza Collective</a>’s drummer Nabin Chhetri doubling as Forró vocalist, and Cadenza bandmate, guitarist Rajat Rai. Together, the trio drew eager waves of dancers toward the stage with their Palouse Forró Experience, infecting the crowd with frenetic, rousing pace of Brazilian street music, reminiscent of troubadours and wandering gypsy bands, sometimes winsome and far too easy to dance to.Returning to Jazzmandu this year is Tropic Green from Singapore. There is a particular thrill to hear horns blow in unison across a movement, then to hear them split off individually for a moment, melting into the other strains being played, only to regroup again with synchronised gusto. The band is obviously well formed and well practiced. They know their parts and work beautifully together, and it is like listening in on a big friendly conversation. <img width="640" height="398" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141156/636a60c69c7e80680e056e97jpeg.jpg" alt="">Also returning was Paul Tynon with Jake Hanlon who lit the stage in Gokarna and the Finale with his solo take on Cadenza’s crowd-pleasing Baza Gaza anthem. Playing to a quieter crowd earlier on at the Yak and Yeti stage during the festival finale, Tynon’s muted trumpet and Hanlon’s unctuous guitar notes had aching humility and sheer beauty. This was the kind of music you could lock yourself away from the world with and escape into, sitting alone by a fire  whisky in hand.In the week that brought the Valley’s jazz lovers together visiting musicians also held free masterclasses at the Kathmandu Jazz Conservatory. Considering its long run since 2002, it’s no surprise that the events were well timed, well run, and world class. Through its 17 years, Jazzmandu has kept the festival fresh with talent and enthused audiences with quality music. Jazzmandu reminds us that we are one big mishmash of human improv.Jazzmandu 2020 will take place from November 4 to November 11 next year. Details will be announced on <a href="https://jazzmandu.org/" target="_blank" rel="noopener">their website</a>.

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Adieu, Jazzmandu till next year

<img width="2000" height="1500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141156/636a60a29c7e80680e056e8djpeg.jpg" alt=""/>Nepal's premier jazz band Cadenza Collective released its fourth album Himalayan Songlines: Cadenza Collective on Wednesday 16 October with a rousing performance at Jazz Upstairs, Lazimpat. In a warm, cozy atmosphere of graffitied walls, uneven wooden tables and music enthusiasts holding overflowing glasses of beer, Cadenza delivered the new songs in its characteristic fusion style.The album is another iteration of Cadenza's signature, blending classical western instruments like saxophone, drums and guitar, with infusions of Nepali sounds. The foot-tapping first song, Lai Bari Lai, starts with a saxophone melody, is carried over by enthusiastic drumming and ends with a little hum. "This song is about how life has been for us after our last album, growing up, having, fun and moving on with life in Nepal," says the group’s founder Navin Chhetri.The next song, Darjeeling Tea, is about Chhetri’s memories of the famed Indian town. The edgy number is fast moving, and had quite a few members in the audience twirling and twisting. With fewer melodies, more drumming, and quite a bit of scatting, the number is definitely an upbeat one.Read also:<a href="https://www.nepalitimes.com/here-now/jazz-returns-to-the-mandu/" target="_blank" rel="noopener"> Jazz returns to the Mandu</a>, Sanghamtira Subba  <img width="640" height="602" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141156/636a60a69c7e80680e056e8ejpeg.jpg" alt="">Pari Garu is reminiscent of naughty things and youthful vibes, with a mix of melody and rhythm. Eh Maya is a thoughtful and contemplative song, with slow, lilting melodies that make you want to close your eyes and just listen. The saxophone is prominent here, and the band's gentle singing about love adds to its dreamy charm.Read also<a href="https://www.nepalitimes.com/here-now/kathmandu-and-all-that-jazz/" target="_blank" rel="noopener">: Kathmandu, and all that jazz....,</a> Sewa Bhattarai A surprising number in the album is Blueselo, which fuses the Blues style with Selo, a folk music form of the Tamang community. Cadenza reproduces almost exactly the sound of the Tungna string instrument prominent in Selos using modern guitars, and goes on to play Tamang damphu rhythms on snare drums. The song introduces jazz listeners to Nepali folk music, and also updates and broadens the scope of Tamang Selo. The song increases in tempo and ends on a loud jubilant note, with the audience cheering along in enjoyment. All in all, Cadenza's latest album is a treat for jazz lovers everywhere. In the spirit of jazz, the album contains much improvisation, and introduces many facets of Nepali music to the jazz audience. Cadenza has made a niche for itself and Nepali jazz with cultural amalgamation in music, and its latest album cements that reputation.

Cadenza's new collection

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5fb79c7e80680e056e43jpeg.jpg" alt="" width="1024" height="684"/><figcaption>Photos: JAZZMANDU</figcaption></figure>Surya Nepal Jazzmandu will celebrate its 17th anniversary with a week of world-class music from 17 to 23 October. Jazzmandu, or the Kathmandu Jazz Festival, is now an established part of the international jazz scene, and is recognised as among the leading music festivals in South Asia.As always, Jazzmandu’s stages are filled this year with musical talents and traditions from all over the planet. The trio RSxT will keep alive a strong connection between Jazzmandu and the daring music scene in Hamburg. With Paul Tynan and Jake Hanlon, Jazzmandu has Canadian musicians back at the festival for the first time since 2004. The local acts Jooni, The Blue Fret and the Cadenza Collective will represent the great diversity of contemporary Nepali music. Tropic Green is returning to Jazzmandu from Singapore for a second time, having already made a mark here in 2014. From the United States, Jazzmandu 2019 presents Adrian Crookston with the Palouse Forro Experience, playing forro music from the North East of Brazil. And from France, the festival welcomes Faby Medina, an ambassador of the unique musical traditions of her native Guadaloupe.There is also, sadly, an irreplaceable gap in the Jazzmandu line-up this year. The tabla maestro Rabin Lal Shrestha, who played at every single edition of Jazzmandu right from the first one, recently succumbed to illness, in what is a great loss to Nepali music. As Jazzmandu pays tribute to a special musician and friend, Shrestha’s son and students will perform in his honour at the Jazz Bazaar in Gokarna, and the Jazz at the Temple House event will feature a special piece in his memory.Jazzmandu has helped introduce jazz to Nepal, and to seed a vibrant local music scene. The festival makes music education a large part of its mission. Jazzmandu 2019 will begin with a free concert for school children (all schools and individual students interested in attending the event should contact <a href="mailto:info@jazzmandu.org">info@jazzmandu.org</a> as soon as possible), and will also host workshops and masterclasses for upcoming musicians and music enthusiasts. Besides these, the festival will feature a packed week of events, presenting world-class music in some of Kathmandu’s most atmospheric venues for both local and international audiences.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5fb99c7e80680e056e44jpeg.jpg" alt="" width="300" height="163">Read Also: <a href="https://www.nepalitimes.com/here-now/jazz-returns-to-the-mandu/" target="_blank" rel="noopener">Jazz returns to the ‘Mandu,</a> Sanghamitra Subba<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/kathmandu-and-all-that-jazz/" target="_blank" rel="noopener">Kathmandu, and all that jazz …,</a> Sewa Bhattarai<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Jazz-comes-home-jazzmandu-festival-kathmandu,3964" target="_blank" rel="noopener">Jazz comes home,</a> Shreejana Shrestha

Jazzmandu 2019 kicks off

If it is October, it must be Dasain in Kathmandu. And it must be time for Surya Nepal Jazzmandu. This year, the 17th edition of the Kathmandu Jazz Festival returns with artists from all over the globe performing in the city.International bands like Tropic Green, RSxT, Adrian Crookston &amp; Palouse Forro, Paul Tynan &amp; Jake Hanlon and Faby Medina, as well as The Blue Fret, Cadenza Collective and Jooni from Nepal will be performing from 17-23 October in different venues in Kathmandu Valley.Jazz has come a long way from the African American communities on the cobbled streets of New Orleans in the late 19th century to different corners of the globe. It has evolved into latin jazz, gypsy jazz, Afro-Cuban jazz, and even Nepali jazz. But even though the blues and swing-inspired art form has branched out, improvisation -- the essence of jazz -- is still its heart and soul. Read also: <a href="https://www.nepalitimes.com/here-now/kathmandu-and-all-that-jazz/" target="_blank" rel="noopener">Kathmandu, and all that jazz …</a>, Sewa Bhattarai“In Nepal, jazz has influenced and inspired lot of Nepalis into listening, learning and playing jazz. Surya Nepal Jazzmandu has promoted jazz in Nepal and has brought renowned world class musicians to audiences in Kathmandu” says Samir Chettri, an organiser of the festival and band member of Cadenza Collective.The Collective with its eclectic Afro-Funk tunes, Nepali lyrics and jazz undertones have defined the diverse identity of Nepali jazz since its inception almost two decades ago. With the bass, keyboard, bansuri and sarangi. The Blue Fret band has also created its own jazz sound, combining the swing and blues roots of jazz with the traditional spin of Nepali instruments.Read also: <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/jazzing-up-in-kathmandu,3316" target="_blank" rel="noopener">Jazz it up in 'Mandu</a>, Sahina ShresthaJooni, a quintet composed of artists from Nepal and around the world, embodies the sound of modern jazz and traditional Nepali music, giving life to a diversity of sounds and rhythms. The variety of international and national artists this year will add music to the streets and halls of Kathmandu between the holidays, sprinkling their melodious magic.Says Chettri: “Having musicians from different parts of the world brings cultural interaction and diversity. The fusion of Nepali classical music with jazz has also been one of the biggest highlights of the festival. The festival itself is a very inspiring and unique experience for visiting artists, Nepali musicians as well as the audience.” Read also: <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/sounds-of-west-africa-julia-sarr-quartet,3977" target="_blank" rel="noopener">West African Soul</a> <h2>Paul Tynan and Jake Hanlon, Canada</h2> Trumpeter Paul Tynan and guitarist Jake Hanlon are a dynamic jazz duo from Canada. Having played together for more than 10 years, they have developed a rare musical chemistry that is ever present through their fluid improvisations during performances.“Improvisation is the heart and soul of jazz. It’s where the art lives in jazz music.  As a jazz musician improvisation means creating new music in the moment while being mindful of the surrounding sonic environment and what the other musicians are contributing to that by reacting and interacting. It’s a lot like a deep verbal conversation in many ways.”   <img width="500" height="419" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f2b9c7e80680e056e0ejpeg.jpg" alt=""/><h2>Faby Medina, France</h2> <img width="500" height="419" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f2d9c7e80680e056e0fjpeg.jpg" alt="">Faby Medina is a captivating singer-songwriter who released her debut album Following Love in 2017.Her songs are deeply personal, upbeat, occasionally influenced by her Caribbean background and touched with soul, swing and pop. She will be backed by Frank Herrgott (keyboard), Bruno Schorp (bass) and Julie Saury (drums).“Ella Fitzgerald! The first time I heard her voice, I was in shock. Her swing, her scat, her humour, her joy! I just fell in love! My Caribbean roots has also influenced my sound. It helps me to sing with my body. My parents come from Guadeloupe and it’s very important to dance out there! Everyone is comfortable with their body.” <h2>The Blue Fret</h2> Led by the musical Suman Thapa, this Nepali band combines the traditional sound of the bansuri and sarangi with western tones and both English and Nepali lyrics. Its much anticipated debut album Jiri Blues was released in 2018.“When music came through, it was hard to separate the western and eastern style, and the genres we experimented with. But the music incorporated all the elements and it worked. The versatility of the musicians, and the open mindedness to play what feels and sounds good has been crucial to executing this.” <img width="500" height="419" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f2f9c7e80680e056e10jpeg.jpg" alt=""><h2>Jooni Collective</h2> <img width="500" height="419" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f319c7e80680e056e11jpeg.jpg" alt="">Jooni Collective is the musical project of pianist and composer Abhisek Bhadra and vocalist Maria Fajardo. Now a quintet with Alessio Cazzetta on the guitar, Rajat Rai on the bass and Kiran Shahi on the drums, its music is a reflection of the diverse backgrounds and experiences of members.“Nepali music is a very rich tradition with a lot of variations. But the reason why most traditional Nepali music forms, specially Nepali classical music and jazz does work well together is that both forms of music are deeply rooted within the concept of Improvisation. Same is the case for jazz and most folk traditions. Whether or not it blends seamless together or not simply relies on the artist’s intentions and methods to achieve it.” <h2>Adrian Crookston &amp; Palouse Forro, USA</h2> Palouse Forró’s music isn’t exactly ‘jazz’. Forró is a genre, dance, rhythm, that originates in the northeast of Brazil. The sound is inspired by the language of jazz and improvisation through the percussion and accordion. Much of its style is influenced by premier jazz accordion players like Dominguinhos and Sivuca who got their start with Forró.“For me, Jazz is an incredible innovation and gift given to the world primarily by Black Americans. Now, people all over the world are innovating in Jazz, it’s happening right here right now in Kathmandu and has been for a while by Nepalis too!” <img width="500" height="419" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f329c7e80680e056e12jpeg.jpg" alt=""><h2>Tropic Green, Singapore</h2> <img width="1400" height="788" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f349c7e80680e056e13jpeg.jpg" alt="">Tropic Green is an 8 piece jazz band based in Singapore and composed of musicians from Singapore, Venezuela, USA and Cuba. Its music is composed and arranged by pianist Susan Harmer. According to Harmer, 5 horns give the band its unique sound, adding harmonic and textural richness to their music.“Jazz musicians are unashamed borrowers -- there is no single element that is uniquely jazz. Jazz borrows harmonies, rhythms and the element of improvisation from all global genres. It is this universal richness, where no single performance of a tune is alike that is recognized as being jazz.” <h2>Eastern Classical</h2> <img width="1400" height="417" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f379c7e80680e056e14jpeg.jpg" alt="">Vocalist Manmohan Thapaliya Sharma has performed across Nepal and India and has recorded two albums Kahile Gham Kahile Chayaand Shanti Sutra. Flautist Dhan Bahadur Gurung honed his skills in a workshop with the legendary Hariprasad Chaurasia, and received accolades for his work. Gandharva, a travelling traditional Nepali band, has taken its music across the villages of Nepal, keeping folk music alive with classic medleys and local instruments. The late Rabindra Lal Shrestha was a maestro of classical Nepali music. His compositions, teachings and tabla-playing skills have left a lasting impression on younger musicians. His son Bijay Shrestha is performing at Surya Nepal Jazzmandu to pay tribute to his father who remains an inspiration to a new generation of tabla players.“Our classical Nepali music and traditional songs are a part of our identity, history and culture. It is our duty to preserve it. But it can only be preserved and promoted through the collaborative efforts of the government, media, fine arts education and programs like Jazzmandu.”  <h2>Cadenza Collective</h2> <img width="1400" height="707" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f399c7e80680e056e15jpeg.jpg" alt="">Cadenza Collective, Nepal’s first jazz band, seamlessly blends Jazz, Afro-funk and Nepali folk music with an eclectic, energetic sound. It not only pioneered jazz in Nepal but also experimented with it to create a completely unique form of jazz.“Jazz has got better and has come a long way in Nepal, it has become a household word alongside other music genres. Besides guitar, bass, keyboard and drums, we have young musicians picking up horns (trombone, trumpet, and saxophone etc.) and quite a few jazz bands in the scene. It's looking good but we got to keep on pushing further <h2>RSxT, Germany</h2> <img width="1400" height="787" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f3c9c7e80680e056e16jpeg.jpg" alt="">RSxT breaks through genre barriers by seamlessly blending jazz, electronic music, soul, pop and hip-hop. The ‘x’ in RSxT (Roman Schuler X Trio) stands for ‘unknown and the extraordinary’ and ‘for the crossing of Boundaries and directions’. As it constantly remixes its own music, you will never truly know what to expect but you can always look forward to an exciting and dynamic performance.“Jazz for us is not only a genre, but more the permission to be free while expressing ourselves. I love combining the lyrical power of the piano with grooving beats. Hip Hop, Soul and Electronic are styles that have this groove, and also have the space for keyboard sounds of all kinds. I love all this styles and that is why I want to play them, bring them together and mix genres. I'm not afraid to break boundaries.”“Although we are all educated jazz musicians, Jazz for us is not only a genre, but more the permission to be free while expressing ourselves. I love combining the lyrical power of the piano with grooving beats. Hip Hop, Soul and Electronic are styles that have this groove, and also have the space for keyboard sounds of all kinds. To most simply answer is: I love all this styles and that’s why I want to play them, bring them together and mix genres. I'm not afraid to break boundaries.” <h2>Surya Nepal Jazzmandu 2019</h2> CONCERT FOR YOUNG STUDENTS12-1:30pm, 17 October Alliance Française, Jhamsikhel By invitation only Jazzmandu kicks off with a free concert playing great music for young minds. The Concert for School Students continues Jazzmandu’s long tradition of promoting music education and cross-cultural understanding. Interested schools and individual students can request invitations by writing to info@jazzmandu.org. Seating is limited. Gates open at 11.30 am, please be seated by 11.50 am. GROOVIN AT UPSTAIRS7-9pm, 17 October Jazz Upstairs, Lazimpat Ticket: Rs600Cadenza Collective gather new and old friends for an explosive jam at the heart of Jazz in Nepal, Jazz Upstairs! Gates open at 6 pm. Seating is limited. VALLEY JAMS7-9pm, 18 October Ticket: Rs600Moksh, Jhamsikhel – Tropic Green  Jazz Upstairs, Lazimpat – Paul Tynan &amp; Jake Hanlon / Palouse Forro  House of Music, Thamel – RSxT  Manny’s Eatery and Tapas Bar, Jawalakhel – Faby Medina Gates open at 6 pm and close at 7 pm. Seating is limited. JAZZ BAZAAR2:30-10pm, 19 October Gokarna Forest Resort Ticket: Rs1400Get away from the hustle and bustle of Kathmandu and be surrounded by the lush, serene Gokarna Forest Resort and great music. Gates open at 1.30 pm and close at 7 pm. Seating is limited. A ticket does not guarantee a seat. No outside food or beverages allowed. No pets allowed. Free shuttle buses to Gokarna will depart every hour from 1 pm to 4 pm from outside Hotel Marco Polo in Kamal Pokhari, and will stop for pick-ups outside the Hyatt Regency gate in Boudha. Return shuttles will be available between 10 pm and 11 pm, with drop-offs at Boudha and Kamal Pokhari. SOUNDS OF LATIN JAZZ7-9pm, 20 October Dhokaima, Patan Ticket: Rs1600Experience the sounds of authentic Afro-Caribbean and Brazilian Jazz. Gates open at 6 pm and close at 8 pm. Seating is limited. JAZZMANDU MASTERCLASSES11am-1:30pm, 22 October Kathmandu Jazz Conservatory, Jhamsikhel  –Vocal &amp; Instrumental Workshops Free Entry The Jazzmandu master classes are an opportunity for music students &amp; jazz enthusiasts to interact with visiting musicians, share their experiences and stories and learn techniques and tips on various instruments and vocals. Seating is limited and not guaranteed. JAZZ AT THE TEMPLE HOUSE6:30-8:30pm, 22 October Kantipur Temple House, Thamel Ticket: Rs1600An evening of Nepali classical music fused with Jazz in a rich and soulful ambience. International musicians share their musical ideas and energies with Nepal’s top classical musicians and Cadenza Collective at the fabulous Kantipur Temple House. Gates open at 5.30 pm and close at 7pm. Please be seated by 5.45 pm. Seating is limited. JAZZMANDU FINALE5:30-10pm, 23 October Hotel Yak &amp; Yeti, Durbar Marg Ticket: Rs1400The Finale BIG JAM! Musicians from different bands come together on one stage to light up the festivities creating a high-energy, improvised musical treat. Gates open at 4.30 pm and close at 8pm. Seating is limited.

Jazz returns to the 'Mandu

https://www.youtube.com/watch?v=Hb3NUyYxw60The original dream of <a href="https://www.gerwig-gonzalez.com/" target="_blank" rel="noopener">Gerwig &amp; González</a> was to bring a grand piano from Germany, and fly it around Nepal from one school performance to another using a military helicopter. That idea was not very practical, so they settled on an electronic keyboard to leave behind in Nepal after their visit.For the classical musicians from Germany and their two children, the experience does not sound at all like a failure — they were already making new plans for inspiring the growth of music in Nepal before flying home after a busy 15 days with the <a href="http://www.katjazz.com.np/" target="_blank" rel="noopener">Kathmandu Jazz Conservatory</a> (KJC) last month.Sitting on a couch during a rare break in their schedule, Efraín González describes visiting a school outside the Valley where one of the teachers sat at the keyboard and played the Nepal national anthem with one hand. That sparked the idea to train at least one teacher in every school in Nepal to be able to perform the anthem daily on a simple keyboard.“Why not? Why shouldn’t we dream big?” González asks with the passion that obviously drove this latest musical mission to Nepal.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a404b9c7e80680e04a611jpeg.jpg" alt="" width="1400" height="1050"/><figcaption>Photos: Efraín González</figcaption></figure>The pair, based in Germany, say they were impressed by the talent and potential of the Kathmandu Jazz Conservatory (KJC), but disappointed that the school does not have more resources for instruments and teachers.  There are only three grand pianos in Kathmandu, and a city this size could do with more.“There are millions of dollars for playing football and for running elections, there are billionaires who have way too much, and yet we have to work so hard to get just a little money for music education,” said González.Christine Gerwig, from Germany, and Efraín González Ruano, Mexico, (right) have been making music together for 10 years. The duo perform in concert halls and festivals throughout the world, and also regularly conduct workshops for children in schools in Germany and Mexico.The family worked hard raising money for the trip to Nepal, which Gonzalez had been dreaming about for years. Crowdfunding raised enough cash to cover costs for the parents and Alejandro, 11, a pianist, and daughter Valeria, 9, who plays both violin and piano. It also enabled them to donate the electronic piano. Donations came from friends and friends of friends worldwide, including a supporter in India who paid for two air tickets.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a404f9c7e80680e04a612jpeg.jpg" alt="" width="1400" height="924">The concert that the family performed at KJC as part of the Katjazz International Festival this month was the first time the four shared the stage – including a piano duet for four hands by the parents -- although both children are experienced performers, and have been playing since age 3.“We were very humbled to host the Gerwig &amp; González at our annual Katjazz Festival,” says KJC’s  Abhisek Bhadra. “We are primarily a contemporary music school but we have actively started to promote western classical music education from this year. We hope to host more musicians and educators as they play a crucial role in realising competent and holistic music education in Nepal.”Besides visiting two schools, Gerwig &amp; González also held a master class and teaching workshops at KJC. Gerwig remembers one young musician in particular: “He wasn’t a KJC student but he was very good. He said he had taken lessons only for one year and after that he kept learning on his own, because his parents disapproved of him becoming a musician.”Her message: “If someone finds their passion in music, if it’s really in their heart, then that is what they should do, even if it is difficult to make a living.”The two say they would love to return to Nepal to continue working with KJC if support can be found. Meanwhile, they hope to continue working with young musicians here via video-link from Germany.Read also:<a href="https://www.nepalitimes.com/here-now/kathmandu-and-all-that-jazz/" target="_blank" rel="noopener">Kathmandu, and all that jazz</a>..., Sewa Bhattarai<a href="http://archive.nepalitimes.com/news.php?id=15802#.XNP3YRQzaUk" target="_blank" rel="noopener">Jazz evolution in Kathmandu</a>, Shitu Rajbhandari

Marty Logan

A gift of music to Nepali children

<img width="1024" height="684" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/636930319c7e80680e03c0e6jpeg.jpg" alt=""/>When the Jazzmandu music festival was first held in Kathmandu in 2002, very few in Nepal had heard of jazz. The annual festival turns 16 this year, and will once again entertain music lovers between the Dasain and Tihar festivals. This year, six international bands  will be performing in various venues across Kathmandu from 1-6 November: DACH, Nick’s Cousins, Groove Gang, Adrien Brandeis Quintet, Eduardo Mendonca, and Cynthia Abraham.Jazzmandu put Nepal on the world jazz map, and brought jazz to Nepalis. While there were only a handful of jazz musicians 16 years ago, youngsters queue up to learn it at the Kathmandu Jazz Conservatory today. Like jazz music elsewhere, Nepali jazz also has a distinctive identity.Read also: <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/jazzing-up-in-kathmandu,3316">Jazz it up 'Mandu</a>, Sahina Shrestha<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/jazz-comes-to-town,2670">Fuel up on Jazz</a>, Madeline Zutt“Jazz is popular because it  revels in improvisation, it sounds different in each place,” explains Samir Chhetri, one of the festival organisers and member of Cadenza, Nepal’s first jazz band. “In jazz there are no rules and there is much improvisation. It is more like a conversation.”Indeed, Nepali jazz has many elements from traditional and folk Nepali music, from instruments to melodies, making Nepali jazz unique. Meanwhile, Jazzmandu infuses new styles and trends every year into the local jazz scene. It does not just bring in outside musicians, but also showcases Nepal’s best jazz so that it is a two-way exchange. Four Nepali bands will be performing this year: Cadenza which also organises the festival, Abhishek and Maria who teach and perform jazz in Nepal, Project Sarangi that aims to revive traditional Nepali music, and Rabin Lal Shrestha duo for a dash of melodious Eastern Classical.Read also:<a href="http://archive.nepalitimes.com/news.php?id=19731#.W9KteHszbIV"> Jazzy 10th birthday</a><a href="http://archive.nepalitimes.com/news.php?id=4306#.W9Ktg3szbIV">All that Jazz</a> <figure><img width="1400" height="844" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/636930349c7e80680e03c0e7jpeg.jpg" alt=""><figcaption> </figcaption></figure><a href="https://nickscousins.bandcamp.com/">Nick’s Cousins</a> [USA]Nick’s cousins plays Avant-Garde Jazz with a rock punch, aggressive and exploratory, with a strong sense of melody. Their music is mostly written by the saxophone player Matty Harris. They are excited to be in Nepal, to see the homeland of their drummer Kismat Shrestha, and for lots of momos…The essence of jazz: “Jazz is freedom, a musical adventure without boundaries. There are many incredible artists creating new ways to present musical ideas in current times. There is a great variety of experimental music, and we appreciate and learn from everything we hear.<a href="http://www.showbrazil.com/">Eduardo Mendonca</a> [Brazil]Mendonca’s originals are a blend of Brazilian rhythms, but he also plays Brazilian standard tunes, and music from other parts of the world with a Brazilian twang. He hopes to increase his affection and respect for Nepali culture, and to recharge his soul with love and gratitude.The roots of jazz: "Jazz takes me to African-American music as a root. It is the African diaspora flourishing in New Orleans and expanding to the world. It is a bridge that connects people by ignoring divides. Jazz is attention, creativity, movement, and FUN!” <img width="640" height="749" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/636930379c7e80680e03c0e8jpeg.jpg" alt=""><img width="640" height="440" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/6369303a9c7e80680e03c0e9jpeg.jpg" alt=""><a href="http://davidsix.com/">DACH</a> [Austria]DACH members come from diverse backgrounds: Western Classical, Jazz, Austrian &amp; Ukrainian Folk, Balkan, Indian Classical Music. Their jazz is nourished by European roots. They like to never perform a music the same way twice. They hope to make people smile, cry, and bang their heads to music.What jazz is today: “Jazz is a worldwide phenomenon with innovative people pushing possibilities forward. Sometimes the different scenes do not mix, but it is a (not too) big family that we are proud to be a part of. Sadly, it lacks female players, missing a huge creative potential<a href="https://www.adrienbrandeis.com/">Adrien Brandeis</a> Quintet  [France]Adrien Brandeis started his musical career in 2010 and created his quintet in 2015 revelling in various influences like Cuban, Brazilian, Caribbean, and African music. It is the band’s first time in Nepal, and the members are excited to discover a new culture and incorporate new elements in their playing.What jazz means: “Jazz means liberty, because of the improvisation, and because you can express yourself differently every day, depending your mood. Jazz also means sharing, because it is so interactive between the musician and audience.” <img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/6369303d9c7e80680e03c0eajpeg.jpg" alt=""><img width="1400" height="606" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/636930409c7e80680e03c0ebjpeg.jpg" alt=""><a href="https://thegroovegang.com/">Dave Feusi &amp; Groove Gang</a> [Switzerland]Groove gang plays a mixture of Jazz, Funk, Soul and World Music. For its members, jazz has many faces which can reach out to people who do not care about stylistic definitions. They look forward to seeing different angles of life in Nepal, and to give lots of love and music for their heart.The legacy of jazz: “Jazz was created more than one hundred years ago and still lives in our hearts and souls. In history, it was always a great source of inspiration for a conscious crowd. Today Jazz is even more important, as an alternative to superficial mainstream. Jazz is alive!”Rabin Lal Shrestha DuoVeteran classical musician Rabin Lal Shrestha will be playing the tabla, and will be joined by Jeevan Ale on the flute. Shrestha has been a constant feature of Jazzmandu since its inception, and this time, a couple of other classical musicians are joining him as well.Classical music in Nepal: “There is the impression that classical music is not very popular. However, there is always a constant stream of students who want to learn. In Jazzmandu, classical, jazz, folk, all come together, and the audience appreciates the variety.” <img width="640" height="894" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/636930449c7e80680e03c0ecjpeg.jpg" alt=""><img width="640" height="806" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/636930479c7e80680e03c0edjpeg.jpg" alt=""><a href="https://www.cynthiaabraham.com/">Cynthia Abraham</a> [France]Cynthia Abraham will be playing with Matthias Pascaud. They both play jazz along with other music like soul, rock, electro, etc. They are attracted to jazz’s freedom, and its common repertoire that allows you to play with anyone that speaks the same language.Strength of jazz:  “Jazz is a very demanding music but offers a multitude of possibilities. Modern jazz allows a mix between 'traditional' jazz and other styles, creating endless possibilities. It is a mixture of styles, but also sounds: instrumentation, sound texture, electronic machines, etc.”<a href="https://www.facebook.com/ProjectSarangi/">Project Sarangi</a>Project Sarangi is on a mission to revive traditional Nepali instruments by giving classes on traditional instruments and experimenting with these instruments in their compositions. Ten musicians with sarangis will perform a fusion of western and eastern music at Jazzmandu.Folk instruments: "Appreciation for folk music should be inculcated from a young age, so we reach out to schoolchildren. Nepali instruments need to be preserved, and for that they need to expand beyond traditional music. We need to experiment and transform them." <img width="640" height="426" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/636930499c7e80680e03c0eejpeg.jpg" alt=""><img width="1400" height="429" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/6369304c9c7e80680e03c0efjpeg.jpg" alt=""><a href="http://cadenzacollective.com/">Cadenza Collective</a>The band that started Jazzmandu brought world class jazz to Nepal, while helping elevate a new generation of jazz musicians to world standards. The band recently released its sixth album Back to the Roots, representing how far jazz has come in Nepal.Jazz in Nepal: “Back when we started playing jazz in Kathmandu’s first jazz club Jazz Upstairs, other bands were only playing rock and metal, or doing covers. Jazz Upstairs was small but our dreams were big. Here we are today, still going strong 16 years later!"Abhishek and MariaAbhishek Bhadra and Maria Sajardo teach at the Kathmandu Jazz Conservatory. Jazz for them is not just a genre, but an entire language with its own vast academic and intellectual history that you can apply anywhere. They will be playing original compositions at Jazzmandu.Why jazz?: "Jazz is very versatile, which is the reason for its growing attraction in Nepal. After learning jazz, people apply it in rock music and other areas. Today there are more opportunities to perform jazz in many festivals, and event companies and hotels ask for it." <img width="640" height="493" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/6369304e9c7e80680e03c0f0jpeg.jpg" alt=""><h2>JAZZMANDU 2018</h2> CONCERT FOR SCHOOL STUDENTS 12-1:30 PM, 1 November Alliance Francaise, Jhamsikhel Entry by invitation onlyJazzmandu kicks off with a free concert playing great music for young minds. The Concert for School Students continues Jazzmandu's long tradition of promoting music education and cross-cultural understanding. Interested schools and individual students can request invitations by writing to info@jazzmandu.org. Seating is limited. Gates open at 11.30 am, please be seated by 11.50 am.GROOVIN AT UPSTAIRS 7-9 PM, 1 November Jazz Upstairs, Lazimpat Ticket: Rs 600Cadenza Collective gather new and old friends for an explosive jam at the heart of Jazz in Nepal, Jazz Upstairs. Gates open at 6 pm. A ticket does not guarantee a seat.VALLEY JAMS 7-9 PM, 2 November Moksh, Jhamsikhel Jazz Upstairs, Lazimpat House of Music, Thamel Manny’s Eatery and Tapas Bar, Jawalakhel Ticket: Rs 600Gates open at 6 pm and close at 7 pm. Seating is limited.JAZZ BAZAAR 2:30-10 PM, 3 November Gokarna Forest Resort Ticket: Rs 1,400Get away from the hustle and bustle of Kathmandu and be surrounded by the lush, serene Gokarna Forest Resort to enjoy a marathon of jazz and traditional Nepali folk and classical music. Gates open at 1.30 pm and close at 7 pm. Seating is limited. A ticket does not guarantee a seat. No outside food or beverages allowed. No pets allowed.Free shuttle buses to Gokarna will depart every hour from 1 pm to 4 pm from outside Hotel Marco Polo in Kamal Pokhari, and will stop for pick-ups outside the Hyatt Regency gate in Boudha. Return shuttles will be available between 10 pm and 11 pm, with drop-offs at Boudha and Kamal Pokhari. Seats are limited.Anyone arriving by bicycle will receive a 25% discount on a ticket.SOUNDS OF LATIN JAZZ 7-9 PM, 4 November Dhokaima Cafe, Patan Ticket: Rs 1,600Experience the vibrant sounds of Brazilian rhythms and Latin jazz in the relaxed ambience of the Yala Maya courtyard. Gates open at 6 pm and close at 8 pm. Seating is limited.JAZZMANDU MASTERCLASSES 11 AM - 1:30 PM, 5 November Kathmandu Jazz Conservatory, Jhamsikhel  – Vocal &amp; Instrumental Workshops FREE ENTRY (limited seating)The Jazzmandu master classes are an opportunity for music students &amp; jazz enthusiasts to interact with visiting musicians, share their experience and stories and learn techniques and tips on various instruments and vocals. Seating is limited and not guaranteed.JAZZ AT THE TEMPLE HOUSE 6:30 - 8:30 PM, 5 November Kantipur Temple House (Jyatha, Thamel) Ticket: Rs 1,600An evening of Nepali classical music fused with Jazz in a rich and soulful ambience. International musicians share their musical ideas and energies with Nepal’s top classical musicians and Cadenza Collective.Gates open at 5.30 pm and close at 7pm. Please be seated by 5.45 pm. Seating is limited. A ticket does not guarantee a seat.JAZZMANDU FINALE 5:30 - 10 PM, 6 November Hotel Yak &amp; Yeti, Durbar Marg Ticket: Rs 1,400The Finale BIG JAM when musicians from different bands come together on one stage to light up the festivities creating a high-energy, improvised musical treat.Gates open at 4.30 pm and close at 8pm. Seating is limited.

Kathmandu, and all that jazz …

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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