To increase tiger numbers, you need prey. Prey need grass. Grass needs water. The tiger may be at the top of the food chain, but its fate is linked to the deer population which in turn depends on the abundance of grass, and which in turn hinges on the availability of water. Nowhere else in Nepal today are these intricate linkages within an ecosystem as stark as in Bardia National Park, which has seen the population of its tigers increase dramatically from 18 in 2009 to nearly 87 today. With Chitwan National Park nearly saturated with tigers, it is largely because of Bardia’s success that Nepal is set to become the first tiger range country in the world to exceed the target of doubling its population of big cats by 2022. But, there are clouds on the horizon. An adult male tiger needs a vast territory of 100sq km to roam in, while a female needs about 20 sq km. And each individual needs to make at least one kill of a deer-sized animal a week. But the prey density in Bardia has declined sharply from 93 to 77 per sq km just in the last five years. This is due to an increasing tiger population, forest encroachment on former grasslands, the abundance of tall grass species which deter deer, as well as a falling ground water table due to global warming. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171140/636935189c7e80680e03e035jpeg.jpg" alt="" width="1200" height="627"></div> All this adds up to the tigers not getting enough prey. Tigers then venture outside the park to eat livestock, intensifying human-wildlife conflict and endangering conservation efforts. Read also: <a href="https://archive.nepalitimes.com/article/nation/habitat-destrcution-of-tiger-in-Tarai,3423" target="_blank">Allow tigers to roam freely</a>, Om Astha Rai <a href="https://archive.nepalitimes.com/article/nation/city-for-transshipment-of-wildlife,3424" target="_blank">Caught red handed with red pandas</a>, Smriti Basnet Today, Bardia National Park is at the forefront of research into restoring the predator-prey balance. Shyam Thapa of the Nepal Trust for Nature Conservation (NTNC) is studying a dozen especially designed research plots to find ways to encourage the growth of the kind of tender green shoots that the five species of deer in Bardia like to graze on. “There are no longer as many wild elephants, and no more gaur (wild ox), arna (wild buffalo) and nilgai (large antelope) that used to trample on the tall grass so the deer could feed,” Thapa explains. “The deer do not like the tall grass or the forest undergrowth because they need a field of vision to look out for predators.” <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171140/636935159c7e80680e03e034jpeg.jpg" alt="" width="1200" height="800">Photo: BIKRAM RAI</div> Before and after satellite imagery of Bardia clearly show the grassland being overrun by spreading forest cover. Drought caused by climate change, as well as the reduced flow of &nbsp;water in the Geruwa channel of the Karnali River because of boulder mining and the Bheri-Babai diversion upstream have lowered the water table and reduced grass cover inside the park. A lower water table favours the growth of trees, not grass. “We are trying to see what are the factors that will make the kind of grass that the deer like to eat grow back, because this will increase the number of deer which will in turn allow the park to support a larger tiger population,” says botanist Laxmi Raj Joshi at the NTNC. Like Chitwan, Bardia used to be opened for a few weeks every winter to allow villagers to collect thatch grass inside the Park. This further reduced grass cover, disturbed wildlife and caused wild fires. Since most farmers now have tin roofs or cement houses, there is no longer a need to open the park for thatch collection. Read also: <a href="http://archive.nepalitimes.com/article/nation/conserving-Chitwan-National-Park,1106" target="_blank">Conservation matters</a>, Hum Gurung <a href="http://archive.nepalitimes.com/article/nation/planned-new-east-west-railroad-and-expressway-threaten-the-Chitwan-National-Park,1079" target="_blank">Tresspassing into nature</a>, Bhrikuti Rai and Sunir Pandey The Park has dug wells and installed solar-powered pumps to ensure that the favourite watering holes of the animals do not go dry. There are also plans to translocate arna, gaur and nilgai from other nature reserves to restore the original habitat and add larger prey for tigers. With these measures, conservationists believe that Bardia and the adjacent Banke National Parks can accommodate another 100 tigers. But for now, as tiger numbers increase and prey density declines, tigers are venturing outside the park to prey on livestock. Wild elephants also often raid crops and trample houses outside the park, increasing tension between the Park and people. In order to reduce conflict between villagers and wildlife, Bardia National Park is experimenting with more effective electrical fences that can stop bull elephants and tigers (see box). “The idea is to reduce human-wildlife conflict,” says Cas de Stopelaar of the Himalayan Tiger Foundation based in The Netherlands, which is supporting the research on fencing and grasslands. “The tiger is an umbrella species, if you protect the tiger you protect everything. The idea is to increase the food for the tiger by increasing the food for its prey.” Read also: <a href="http://archive.nepalitimes.com/news.php?id=12526#.W_-nmdszbIV" target="_blank">Conflict vs conservation</a>, Sophia Tamot <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Conservation-and-tourism-Chitwan-National-Park,2957" target="_blank">Conservation and tourism</a>, Kristjan Edwards <h2>No fence-sitting on conservation</h2> <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171140/636935189c7e80680e03e035jpeg.jpg" alt="" width="1200" height="627"></div> The grainy night-time webcam video shows a tusker approaching an electrical fence designed to keep wildlife from raiding crops outside the Bardia National Park. There is a small spark as the elephant gets a shock on its trunk, and retreats. In another clip, the same elephant returns, and knowing that the wire is live, uses his tusk to knock down the cement pillar. Through trial and error, the smart elephant has learnt that neither its tusk, nor the cement pole conducts electricity, and has learnt to destroy the fence without touching the wires. In another instance that was not caught on camera, a bull elephant lifts a dead tree with its trunk and flings it across the electrified fence, and walks across. Humans and elephants are constantly trying to outwit each other here in one of the biggest sanctuaries for wild elephants in Nepal. “The elephants always surprise us with how creative they are,” says Kumar Khadka of the National Nature Conservation Trust (NTNC) whose team has now come up with a prototype fence design that protects the pillar as well with electrified wire tentacles. The elephants are attracted by bananas and other treats placed inside the fence and are monitored by movement-activated cameras at night. So far, humans are winning. But one never knows if the elephants will come up with an even more clever plan to demolish the fence. Cas de Stopelaar of the Himalayan Tiger Foundation explains the importance of the fence research: “As tiger and elephants numbers inside the park increase, they will go out of the park in search of food. Human-wildlife conflict will reduce the villagers’ interest in conservation. So we need to have enough food for the wildlife inside the park, and have a stronger fence.” Read also: <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/how-humans-can-live-with-wild-elephants%20,4179" target="_blank">How humans can live with wild elephants</a>, Sheren Shrestha and Gokarna Jung Thapa <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/more-rhinos-means-more-encounter,4045" target="_blank">More rhinos mean more encounters,</a> Alex Dudley

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It's a jungle out there

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171140/6369351a9c7e80680e03e036jpeg.jpg" alt="" width="1400" height="933"/><figcaption>JUNGLE LAW: Kanchhi Lama lives in Parsa near the Indian border. She has fortified her goat shed, but still fears leopard attacks.</figcaption></figure>Parsa National Park has 18 adult tigers today, up from seven in 2013. In Chitwan, tiger numbers have increased from 91 to 93. In Banke National Park it went up from 4 to 21, and from 50 to 87 in Bardiya National Park.Across the border in India, there have been similar increases. Here in the Valmiki Tiger Reserve, the number of big cats has gone up, but the exact count will be known after an ongoing Indian tiger census is completed. There has been a similar increase in Katarniyaghat Wildlife Reserve bordering Nepal. However, greater tiger populations along the India-Nepal border have increased the threat of cross-border poaching and human-wildlife conflict.“Our conservation efforts will succeed only if we see Chitwan, Parsa and Valmiki Tiger Reserve not as separate territories but as a complex,” says Ajay Sinha, Range Officer of the Valmiki Tiger Reserve in Bihar. “We are collaborating with Nepal to ensure that we provide animals what they need, and do not duplicate efforts. We communicate almost on a daily basis, bypassing bureaucratic procedures that would take months.”Read also:<a href="https://www.nepalitimes.com/?p=17191&amp;preview=true" target="_blank" rel="noopener">It's a jungle out there</a>, Kunda Dixit<a href="https://www.nepalitimes.com/?p=17109&amp;preview=true" target="_blank" rel="noopener">Naturally Nepal</a>, EditorialBoth India and Nepal are now getting communities on both sides of the border involved in conservation. The two governments, with the help of World Wildlife Fund (WWF), have installed solar-electric fences to stop animals from entering villages, distributed biogas and LPG gas to reduce use of firewood, promoted livestock management to reduce encroachment into forests, and formed Rapid Rescue Teams (RRT) and Community-Based Anti-Poaching Units (CBAPU).<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171140/6369351e9c7e80680e03e037jpeg.jpg" alt="" width="1400" height="933"><figcaption> </figcaption></figure>Last year, when several rhinos from Chitwan were swept into India by a flood, residents of Binwaliya village in Bihar rescued some and returned them to Nepal. Recalls one of the villagers, Sanjay Kumar: “The rhino was in the field, and we called the Forest Department which tranquilised it and sent it back. Previously, if we saw wild animals in our villages, we would try to shoo it away, injure it, or even kill it.”Since Nepal committed to doubling its tiger numbers, it began habitat management, protection, and community engagement, many of which have to be implemented side by side with India. Along the border in Chitwan and Parsa alongside India’s Valmiki Tiger Reserve in India, there are Nepal Army guard posts every 5-10 kilometers to stop cross-border poaching. All three sanctuaries have worked together to improve grasslands to attract prey for the growing number of tigers.Read also:<a href="https://www.nepalitimes.com/latest/nepal-tigers-now-number-235/" target="_blank" rel="noopener">Nepal tigers now number 235</a><a href="https://www.nepalitimes.com/banner/how-many-tigers-in-nepal/" target="_blank" rel="noopener">How many tigers in Nepal?</a>, Kunda DixitWhere forests have depleted along the Nepal India border, local communities have helped rehabilitate many forest corridors.  Shikaribas corridor in Parsa and Khata corridor in Bardia have been extremely important in facilitating the movement of animal and growing their numbers. “Animals need not just food, but also open space for movement, and sheltered space for cover,” explains Bharat Gotame of WWF Nepal. “Tigers can travel 300 km over two days in serach of prey, and elephants have migratory routes. So, their habitat should not be fragmented.”But the impact of such fragmentation is already visible in Nepal, where the East-West Highway cuts through the Banke and Bardia National Parks and Shuklaphanta Wildlife Reserve. Last year alone, Bardia National Park lost over 60 wild animals to road kill, most of them deer. The new feeder roads that run parallel to the Indian border dissects the Chitwan-Parsa-Valmiki Complex.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171140/636935219c7e80680e03e038jpeg.jpg" alt="" width="1000" height="667">“We need Smart Green Infrastructure with under and overpasses so that increasing connectivity does not endanger wildlife,” says Warden Ashok Bhandari at Bardia National Park.Haribhadra Acharya at Parsa National Park agrees, adding that since tigers are at the top of the food chain, more tigers means a healthier eco-system. “A healthy population of tigers means that there is also a healthy population of deer and other prey, and the variety of plants that these herbivores feed on,” Acharya explains.Read also:<a href="https://www.nepalitimes.com/opinion/sun-striped-shadows/" target="_blank" rel="noopener">Sun striped shadows</a>, Lisa Choegyal <a href="https://www.nepalitimes.com/banner/clouded-future-for-the-clouded-leopard/" target="_blank" rel="noopener">Clouded future for the Clouded Leopard</a>, Yadav GhimireyThe success of trans-boundary conservation and the increase in wildlife has brought another, more immediate threat to the very communities that protect them. Human-wildlife conflict has increased as wild elephants, wild boar and monkeys regularly raid farms. Leopards and tigers kill livestock and even humans. Parsa National Park has attempted to solve this problem by relocating two villages that were inside the park. However, several villages that line the Indian border and are sandwiched between forests of India and Nepal, are threatened by wildlife.One of them is Kanchhi Lama of Subarnapur at the edge of the Parsa National Park, who has fortified her goat shed with metal nets to protect animals from leopards. But she adds: “We hear leopards growling at night, and we are scared to go out.”In the west, the Khata Corridor provides the only link between Bardia National Park and India’s Katarniyaghat Wildlife Reserve, and several villages have regular encounters with tigers and elephants. Bhagraiya has 70 households and is surrounded by forests on three sides, and some villagers say it is now getting too dangerous to live there, and would like to be relocated.Laxmi Chand of Bhagraiya village survived an encounter with a leopard in her goat-shed recently, and says: “We have stopped planting crops in our fields near the forest. What is the point? Wild animals will destroy it all.”Read also:<a href="http://archive.nepalitimes.com/blogs/kundadixit/2018/02/07/no-tiger-no-mountain/" target="_blank" rel="noopener">No tiger, no mountain</a>, Kunda Dixit <a href="https://archive.nepalitimes.com/regular-columns/So-far-so-good/Tigerman-tiger,930" target="_blank" rel="noopener">Tigerman</a>, Lisa Choegyal

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Nature without borders

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171136/636934c19c7e80680e03e014jpeg.jpg" alt="" width="800" height="1067"/><figcaption>Kunda Dixit</figcaption></figure>Across the world, human societies are suffering a growing nature deficit. The march of consumerism and economic globalisation has come at an enormous cost to the local and global environment. Much of the change is irreversible on a civilisational timescale: rivers destroyed by dams, landscapes mutilated, a cascade of extinctions and climate collapse.Nature is valueless, it cannot have a price tag. Our culture and religion regards nature as sacred. Nature matters to us because of its emotional value, and the health benefits of being amidst it cannot be measured in dollars and cents.But modern economics puts a monetary value to nature. It can be bought and sold without factoring in its intrinsic value. We are not required to calculate the cost of its destruction when evaluating its worth. An Environmental Impact Assessment of a project tries to calculate the impact to nature of infrastructure or development projects. There are attempts to post a cash value to ‘natural capital’ and ‘ecosystem services’, but these are narrow attempts to measure something immeasurable and priceless.The crisis of the anthropocene is rooted in governments, businesses and sections of the public regarding nature as free and limitless. This is why native forests have been logged until there is nothing left, smoke and emissions are pumped into the air and filled with toxins, river beds are mined, and the earth is warming because we are burning all this fossil carbon.This issue of Nepali Times carries a Special Package on nature conservation in the Tarai national parks. The results of the tiger census this year showed the encouraging result that Nepal was the first country to attain the target of doubling its tiger population four years ahead of schedule. The number of tigers has jumped from 200 four years ago to 235, with most of the increase in Bardia National Park.Read also:<a href="https://www.nepalitimes.com/?p=17191&amp;preview=true" target="_blank" rel="noopener noreferrer">It's a jungle out there</a>, Kunda Dixit<a href="https://www.nepalitimes.com/?p=17216&amp;preview=true" target="_blank" rel="noopener noreferrer">Nature without borders</a>, Sewa BhattaraiTigers had nearly disappeared in Bardia after the Nepal Army was pulled out of anti-poaching duty during the conflict. But numbers there have soared from 18 ten years ago to 87 today. This is a phenomenal achievement.The reason tigers are important is because they are at the top of the food chain and protecting them protects everything else in the ecosystem. But as our stories on page 14-15 indicate, predator-prey imbalance can throw nature off kilter.The problem in Bardia is that while the tiger population has increased, <a href="https://www.nepalitimes.com/banner/how-many-tigers-in-nepal/" target="_blank" rel="noopener noreferrer">there has been a serious decline in prey density</a> and this presents a danger to the new tigers. Predators then venture outside the park to attack livestock, thus weakening the villagers’ support for nature conservation.Nepal’s tiger range spans the open border with India, which means wildlife moves freely back and forth. <a href="https://www.nepalitimes.com/latest/nepal-tigers-now-number-235/" target="_blank" rel="noopener noreferrer">The resurgence of tiger numbers in nature reserves</a> on both sides of the border have increased the problem of human-wildlife conflict as well as attracted cross border poachers.Read also:<a href="https://www.nepalitimes.com/banner/crying-wolf/" target="_blank" rel="noopener noreferrer">Crying wolf</a>, Ryan Davy<a href="http://archive.nepalitimes.com/news.php?id=17514#.W_-2ANszbIU" target="_blank" rel="noopener noreferrer">Nepal's year of the leopard</a>, Shahani SinghThe success of tiger conservation was achieved through India-Nepal cooperation, and the new challenges must also be addressed jointly. Grass palatable to deer species are not so common because of the water table going down because of the flow of the Karnali River being diverted by boulder mining upstream. This has benefited trees, but not grass.Climate change has also made monsoon rains erratic. Large herbivores used to trample on the tall grass and allow deer to get to the tender shoots underneath, but Bardia’s once thriving populations of arna, gaur and nilgai have disappeared. Tiger numbers can be increased further if there is enough of the right type of grass.Tigers need prey, prey need grasslands, grass needs moisture, but humans have tampered with the water. The web of life links everything in an ecosystem together, and we need to understand this for nature conservation.Nature has intrinsic value, even though governments may try to give it economic value. For Nepal, nature must be valued also because biodiversity represents our national identity and our sense of self-worth. Nature should not just be protected in national parks. Our urban deserts need to be rewilded as well.Read also:<a href="https://archive.nepalitimes.com/article/nation/Preying%20on%20the%20predator,387" target="_blank" rel="noopener noreferrer">Preying on the predator</a>, Priya Joshi<a href="http://archive.nepalitimes.com/news.php?id=17515#.W_-2WNszbIU" target="_blank" rel="noopener noreferrer">Once there was a leopard</a>, Nirmal Ghosh<h2>10 years ago this week</h2>Nepali Times issue #426 of 21-28 November 2008 carried a column by Debi Sunar, the mother of Maina Sunar, 14, who was raped and killed at the Panchkhal barracks of the Royal Nepal Army. She lamented that neither the Army nor the Maoists were prepared to tell her the truth. Her quest for justice for Maina remains unfulfilled to this day. Excerpt:‘I had thought that I would get justice when the Maoists came to power. But now I see that they are too busy with their own vested interests. No Maoist leader or cadre has ever spoken to me after they got into government. I don’t understand how they could just forget about the victims of the conflict so soon.Not just the Maoists, many human rights activists and journalists have also taken advantage of my tragedy. They take hours and hours of footage of me and then they sell my suffering. The army also promised compensation, but I didn’t go to the Kavre district office because my struggle was not for money.I wanted to take the guilty to court to have them tried and then awarded damages.<a href="http://archive.nepalitimes.com/issue/426" data-elementor-open-lightbox=""></a><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171136/636934c49c7e80680e03e015jpeg.jpg" alt="" width="509" height="796">

Naturally Nepal

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum