<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0c24b0ad905ca02f02djpeg.jpg" alt="" width="1130" height="899"/><figcaption>Photo: UNICEF NEPAL</figcaption></figure>Results from a recent nationwide survey show that more than half of Nepali households are at risk of <a href="https://www.nepalitimes.com/latest/rise-in-poverty-due-to-covid-19-to-affect-children/">falling back into poverty</a> because of loss of jobs and income during 2020 due to the pandemic. And it is the children who are affected the most.This newspaper has been tracking the outcomes of these surveys that were conducted in May, July, <a href="https://www.nepalitimes.com/latest/covid-19-impact-on-food-and-school-in-nepali-children/">August</a> and October. It is a sobering reminder that while the national leadership is engrossed in a fight to the finish in Kathmandu, the state has left Nepalis (especially the most vulnerable) to fend for themselves in dealing with the health and economic impact of the Covid-19 crisis.The surveys were conducted by <a href="https://www.sharecast.org.np/">Sharecast Initiative</a> for <a href="https://www.unicef.org/nepal/sites/unicef.org.nepal/files/2020-08/UNICEF%20Child%20and%20Family%20Tracker%20Survey.pdf">Unicef</a> and the last one in October involved a representative sample of 6,558 households with children all over the country.The most striking finding was that 42% of households in Nepal have no earnings at all, and a further 19% have a combined monthly family income of less than Rs10,000. This means the official figure for Nepal’s population living below the poverty line will need to be drastically revised.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0c54b0ad905ca02f02ejpeg.jpg" alt="" width="763" height="491">The National Planning Commission’s 2014 survey of the <a href="https://archive.nepalitimes.com/article/editorial/Nepal-%20Multidimensional-Poverty-Index,4115">Multidimensional Poverty Index</a> showed that the incidence of poverty had fallen from nearly <a href="http://archive.nepalitimes.com/regular-columns/guest-editorial/schooling-and-nutrition-poverty-in-nepal,1098">60% in 2006 to 28.6% in 2014</a> – largely because household incomes rose due to remittances. With the Covid crisis, Nepal’s poverty rate may have climbed back to the level 15 years ago at the end of the conflict.The Unicef survey shows that the incidence of household poverty during the Covid-19 crisis is spread unevenly through Nepal. For instance, the majority of those who remain in the ‘no earning’ category this year are from rural parts of Sudurpaschim and Lumbini Provinces. A quarter of them tend to be female-led households and <a href="http://archive.nepalitimes.com/article/nation/the-face-of-hunger-debt-malnutrition,3604">10% were Dalit families.  </a>The survey shows a clear correlation between the pandemic-induced loss of income across Nepal. For example, the survey in May had shown that there were zero households with no earnings, or those making less than Rs10,000 a month. Strikingly, this figure went up to 49% in July, and even climbed to a high of 64% in August (See graphs).By October it had fallen to 42%+19% with income below Rs10,000 a month, and it is likely even lower for December. However, 45% of households were still reporting loss of income, and even those with jobs were earning less.The data shows that except for Karnali, all six other provinces reported a decrease in job loss from May to October, 2020. Province 2 showed a consistently high level of those who had lost livelihoods, and there was little improvement from August to October.  Bagmati and Lumbini Provinces had the lowest percentage of respondents reporting job losses since August.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0c74b0ad905ca02f02fjpeg.jpg" alt="" width="772" height="530"><figcaption>Loss of jobs in May, July, August and October.</figcaption></figure>The coping mechanism for most of those slipping into poverty was to borrow, dig into savings, cut household expenditure, migrate, or rely on remittances. Disaggregated data showed that 61% of Dalit families were forced to borrow to survive, while only 48% of non-Dalit families had to borrow money to run the household, revealing that caste differences can also mean a class gap.Increased indebtedness will lead many households to fall deeper into poverty. Female-led households tend to borrow less, depend more on savings and remittances, the findings show.Nepal’s children bore the brunt of falling household incomes by being deprived of adequate food, health care and education. In August, 34% of parents cited ‘food’ among the top three needs of their children, and by October this had dropped to 30%, while children’s education rose from 35% to 45%.One in five families still say they have to struggle to feed their children. This proportion has remained the same since August, and hunger was more prevalent in Provinces 1, 2 and Lumbini. Inflation, and loss of income were cited as causes.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0c94b0ad905ca02f030jpeg.jpg" alt="" width="911" height="606">To a certain extent, educational needs of children appeared to be met in October with 81% of households saying that their children were involved in some form of studying – most of them at home. Less than 15% were attending physical classes, 22% were online. However, in Sudurpaschim and Province 2, a quarter of families said their children were not attending school at all.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0cc4b0ad905ca02f031jpeg.jpg" alt="" width="1050" height="504">Survey results tend to be dry and impersonal. But behind each of these numbing numbers are untold stories of families and children abandoned by an uncaring state. Is it too much to hope that in 2021, Nepal’s rulers will take steps to reverse this neglect?

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Pandemic of poverty

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9dd9c7e80680e0878e4jpeg.jpg" alt="" width="1130" height="899"/><figcaption>Photo: UNICEF NEPAL</figcaption></figure>Results from a recent nationwide survey show that more than half of Nepali households are at risk of <a href="https://www.nepalitimes.com/latest/rise-in-poverty-due-to-covid-19-to-affect-children/">falling back into poverty</a> because of loss of jobs and income during 2020 due to the pandemic. And it is the children who are affected the most.This newspaper has been tracking the outcomes of these surveys that were conducted in May, July, <a href="https://www.nepalitimes.com/latest/covid-19-impact-on-food-and-school-in-nepali-children/">August</a> and October. It is a sobering reminder that while the national leadership is engrossed in a fight to the finish in Kathmandu, the state has left Nepalis (especially the most vulnerable) to fend for themselves in dealing with the health and economic impact of the Covid-19 crisis.The surveys were conducted by <a href="https://www.sharecast.org.np/">Sharecast Initiative</a> for <a href="https://www.unicef.org/nepal/sites/unicef.org.nepal/files/2020-08/UNICEF%20Child%20and%20Family%20Tracker%20Survey.pdf">Unicef</a> and the last one in October involved a representative sample of 6,558 households with children all over the country.The most striking finding was that 42% of households in Nepal have no earnings at all, and a further 19% have a combined monthly family income of less than Rs10,000. This means the official figure for Nepal’s population living below the poverty line will need to be drastically revised.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9df9c7e80680e0878e5jpeg.jpg" alt="" width="763" height="491">The National Planning Commission’s 2014 survey of the <a href="https://archive.nepalitimes.com/article/editorial/Nepal-%20Multidimensional-Poverty-Index,4115">Multidimensional Poverty Index</a> showed that the incidence of poverty had fallen from nearly <a href="http://archive.nepalitimes.com/regular-columns/guest-editorial/schooling-and-nutrition-poverty-in-nepal,1098">60% in 2006 to 28.6% in 2014</a> – largely because household incomes rose due to remittances. With the Covid crisis, Nepal’s poverty rate may have climbed back to the level 15 years ago at the end of the conflict.The Unicef survey shows that the incidence of household poverty during the Covid-19 crisis is spread unevenly through Nepal. For instance, the majority of those who remain in the ‘no earning’ category this year are from rural parts of Sudurpaschim and Lumbini Provinces. A quarter of them tend to be female-led households and <a href="http://archive.nepalitimes.com/article/nation/the-face-of-hunger-debt-malnutrition,3604">10% were Dalit families.  </a>The survey shows a clear correlation between the pandemic-induced loss of income across Nepal. For example, the survey in May had shown that there were zero households with no earnings, or those making less than Rs10,000 a month. Strikingly, this figure went up to 49% in July, and even climbed to a high of 64% in August (See graphs).By October it had fallen to 42%+19% with income below Rs10,000 a month, and it is likely even lower for December. However, 45% of households were still reporting loss of income, and even those with jobs were earning less.The data shows that except for Karnali, all six other provinces reported a decrease in job loss from May to October, 2020. Province 2 showed a consistently high level of those who had lost livelihoods, and there was little improvement from August to October.  Bagmati and Lumbini Provinces had the lowest percentage of respondents reporting job losses since August.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9e19c7e80680e0878e6jpeg.jpg" alt="" width="772" height="530"><figcaption>Loss of jobs in May, July, August and October.</figcaption></figure>The coping mechanism for most of those slipping into poverty was to borrow, dig into savings, cut household expenditure, migrate, or rely on remittances. Disaggregated data showed that 61% of Dalit families were forced to borrow to survive, while only 48% of non-Dalit families had to borrow money to run the household, revealing that caste differences can also mean a class gap.Increased indebtedness will lead many households to fall deeper into poverty. Female-led households tend to borrow less, depend more on savings and remittances, the findings show.Nepal’s children bore the brunt of falling household incomes by being deprived of adequate food, health care and education. In August, 34% of parents cited ‘food’ among the top three needs of their children, and by October this had dropped to 30%, while children’s education rose from 35% to 45%.One in five families still say they have to struggle to feed their children. This proportion has remained the same since August, and hunger was more prevalent in Provinces 1, 2 and Lumbini. Inflation, and loss of income were cited as causes.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9e49c7e80680e0878e7jpeg.jpg" alt="" width="911" height="606">To a certain extent, educational needs of children appeared to be met in October with 81% of households saying that their children were involved in some form of studying – most of them at home. Less than 15% were attending physical classes, 22% were online. However, in Sudurpaschim and Province 2, a quarter of families said their children were not attending school at all.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9e69c7e80680e0878e8jpeg.jpg" alt="" width="1050" height="504">Survey results tend to be dry and impersonal. But behind each of these numbing numbers are untold stories of families and children abandoned by an uncaring state. Is it too much to hope that in 2021, Nepal’s rulers will take steps to reverse this neglect?

<figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b748d9c7e80680e06239fjpeg.jpg" alt=""/><figcaption>Photo : ALEX DUDLEY</figcaption></figure>Nepal is the first tiger-range country to <a href="https://www.nepalitimes.com/banner/how-many-tigers-in-nepal/" target="_blank" rel="noopener">double the number of the endangered big cats</a> in its reserves, and has marked five successive years of <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/more-rhinos-means-more-encounter,4045" target="_blank" rel="noopener">zero rhino poaching</a> -- setting a model for conservation, especially as a country with limited resources.Yet at the same time Nepal has become a thriving transit hub for trafficked endangered species from India, and even Africa, to China. Although the current <a href="https://www.nepalitimes.com/banner/why-nepal-must-watch-about-coronavirus-but-not-panic/" target="_blank" rel="noopener">Covid-19 epidemic</a> is <a href="https://www.nepalitimes.com/banner/coronavirus-outbreak-may-curb-wildlife-trafficking/" target="_blank" rel="noopener">expected to temporarily reduce the market for wildlife</a> (see adjoining piece), improved trans-Himalayan connectivity between Nepal and China could <a href="https://www.nepalitimes.com/latest/better-nepal-china-connectivity-helps-wildlife-smugglers/" target="_blank" rel="noopener">increase smuggling</a> of tiger and rhino body parts and pangolin scales.Read also: <a href="https://www.nepalitimes.com/banner/coronavirus-outbreak-may-curb-wildlife-trafficking/" target="_blank" rel="noopener">Coronavirus outbreak may curb wildlife trafficking</a>, Sonia AwaleThe value of wildlife trade worldwide is estimated at $20 billion a year, making it an incredibly lucrative illicit business, behind only narcotics, human trafficking, and the arms trade. Poverty is often thought to be the main reason behind people’s involvement in this trade. But is it? “There is a common assumption that illegal wildlife trafficking is linked to poverty, but we cannot generalise,” explained Nepali conservationist Kumar Paudel, currently a postgraduate student at the University of Cambridge. “What is the extent of the poverty that leads to wildlife poaching? Are they poaching to provide the next meal for their families, or do they not have enough money to afford a car or a bungalow?”Three years ago, Paudel interviewed 116 individuals serving time in jails across Nepal for trafficking in wildlife, and he has published some of his findings in <a href="https://conbio.onlinelibrary.wiley.com/doi/epdf/10.1111/csp2.137?fbclid=IwAR004cvFh3G7Mn4-lmH8EQAYbjpM8GmCN2KlYmEN2fVnLNgBbuW63wXFPnk" target="_blank" rel="noopener">a recent paper</a> in the journal Conservation Science and Practice. He asked interviewees about their trade practices, economic conditions and motivations.While 56% percent were living below the World Bank poverty line, Poudel found that for many others, poaching was a means not of survival but rather of increasing disposable income. Comfortably-off people and even university graduates were involved in illegal hunting.More than 60% of the respondents were arrested for involvement in <a href="http://archive.nepalitimes.com/news.php?id=654#.XkUaFjIzaUk" target="_blank" rel="noopener">rhino poaching</a>, and said illegal wildlife trade was a relatively easy occupation compared to other employment. Nearly all poachers were male, and almost all knew what they were doing was illegal. Three-fourths were from indigenous communities living near protected areas.Interestingly, Paudel found that 65% of the detained poachers did not think they would be caught, and 84% said they would go back to illegal wildlife trade after being released. “This goes to show that despite having some of the world’s stiffest penalties for wildlife crimes, poachers and smugglers undermine Nepal’s enforcement mechanism or know of loopholes to avoid the penalties, which points to impunity and a lenient system,” Paudel told Nepali Times in an interview. Still, most of the respondents were arrested within a year of having gotten involved in poaching, which seems to show that enforcement is working.The involvement of the Army in guarding Nepal’s national parks has often been credited for the country’s <a href="https://www.nepalitimes.com/banner/in-conservation-nepal-is-not-out-of-the-woods-yet/" target="_blank" rel="noopener">success in curbing the illegal wildlife trade</a>. In India’s protected areas, poaching is rampant. However, while enforcement works in the conservation of mega fauna like wild elephants, rhinos and <a href="https://www.nepalitimes.com/banner/its-a-jungle-out-there/" target="_blank" rel="noopener">tigers</a>, there are questions about <a href="https://www.nepalitimes.com/banner/lesser-known-endangered-species/" target="_blank" rel="noopener">smaller endangered species</a> living outside parks, and of sustainability of the method.“An enforcement-based approach is expensive given the number of police and army officials that need to be recruited, so it begs the question: who will pay for it, especially when we need to work on protection of other smaller species too?” asked Paudel, pointing out that most of those detained appear to be small fry. He added: “It is time we reviewed our enforcement approach and better communicated research to improve the mechanism for conservation.”

Sonia Awale

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What drives wildlife poaching?

<figure><img width="960" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f779c7e80680e056e2ejpeg.jpg" alt=""/><figcaption>Bandana Timalsina reaches out to touch her husband‘s face one last time before his cremation at Pashupati in August. Kedar Timalsina hung himself at a seafood factory in Busan where he worked. Photos: Ki Mindo/ The Seoul Shinmun</figcaption></figure>For many Nepalis, it is dream to find work in Korea where they expect to earn many times more than in Nepal. Yet, there is a dark side to the Korean Dream: between 2009 to 2018, there were 143 deaths of Nepali workers in South Korean soil, and of them 43 were suicides.The 31% suicide rate is much higher than workers from other nationalities. Among Burmese workers, there was a total of 51 deaths and 4 involved suicide, from 2011 to August 2019. Suicides rate is relatively low among Vietnamese migrant workers with zero suicide out of the 14 deaths from 2017 to August 2019.Most of these deaths involved E-9 non-professional employment visa holders who had been employed at farms and factories that suffer a chronic labour shortage. While these tragic deaths repeat every year, the South Korean government does not have a clue why so many migrant workers make such an extreme choice."Nepali migrant workers who come to South Korea under the employment permit system tend to be highly educated," notes Seo Seonyoung, a Sociology researcher at Yonsei University. “Their families have great expectation for them, but as soon in Korea they find themselves at the lowest rung of the workforce ladder. The unbearable stress could eventually force them to commit suicide." <figure><img width="960" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f7a9c7e80680e056e2fjpeg.jpg" alt=""><figcaption>A mother holds the photograph of her son, who suffered from depression while working in South Korea, and died after he returned. There have been 43 suicides by Nepali workers in Korea between 2009-2018.</figcaption></figure>There are growing voices calling for a systematic improvement to end the vicious cycle. The South Korean government has been trying to improve ties as part of its 'New Southern Policy' to balance its need for migrant workers to address the shortfall of workers.There are now 2.42 million migrant workers in Korea, and the number has nearly doubled in the past 10 years. Local farms and factories cannot function without migrant workforces.Hong Sung Soo, Law professor at Sookmyung Women's University says: "Discrimination and xenophobia towards migrants are not only inappropriate, but also not clever at all if we consider our industrial and demographic reality."Labour rights groups and health activists have been trying to find out why there is such a high suicide rate among Nepali migrant workers in farms and factories in South Korea."It is not just a single factor, there is a web of complex reasons that trap migrant workers towards the extreme choice," explains Jeong Young-seob, Co-director of the group, Migrants Act.A field survey in August of 141 migrant workers from Nepal by the Seoul Shinmun newspaper, Green Hospital and the Migrants Trade Union showed that there were four main factors: gap between expectation and reality of working in Korea, lack of exit, high expectations from loved ones back home, and ruined relationships in Nepal.Great Expectations = Great DisappointmentsTo aspiring Nepali migrant workers, South Korea is a land of opportunity, where they hope to earn five to eight times more than in a job back home. Even highly educated young Nepalis apply for an E-9 visa to South Korea. But when they arrive, they often struggle with harsh labour conditions and discrimination. Of the respondents in the survey, 28% cited a gap between the reality of their work and the expectations they had. Like Surendra, 28, who has been working in a mushroom farm for three years. He has a degree from Tribhuvan University.He says: "Before I came here, I was excited about earning Rs300,000 a month, but I had no idea about working and living conditions. Back home we rarely experience working for 12 hours without any real break. I was not even learning any skills, it was simple manual labour.”The survey showed that 45.6% of the respondents worked more than 52 hours a week, and 19% said they worked 60 hours a week, and only 26% said they had a normal 5-day work week.No ExitAfter working in South Korea for 16 months, Nepali migrant worker Shrestha, 27, jumped from the rooftop of his company dorm in June 2017. He had been suffering from insomnia as he struggled to adjust to alternate day and night shifts. His suicide note said: ‘I have been seeing doctors for health problems and sleep disorders. It did not improve. I wanted to quit and find another job but the company did not allow it. I wanted to go back to Nepal to recover, but the company said no.’ The survey showed that 71% of respondents had tried to find a new job, and 36% of them said this was because of long working hours and dangerous conditions.Migrant workers who come to South Korea under the employment permit system are allowed to change workplaces up to three times within a three-year period. But it requires permission from their employers.Hard WorkNo matter how harsh and hostile the work environment in Korea, returning to Nepal is not an option for most. It was not easy for them to come to Korea in the first place, and they carry the weight of their family's expectations on their shoulders."If migrant workers go back, the villagers would criticise them for forsaking a great opportunity, people will laugh at their failure and brand them weak. Caught between a rock and a hard place, many Nepali migrant workers commit suicide," explained Udaya Rai, the Nepali head of the Migrants Trade Union.Ruined RelationshipsWhat sustains migrant workers despite harsh working conditions in Korea is love of families back home. However, when their relationship collapses, it leads to great emotional stress. Tej Bahadur Gurung, 29, had two friends who committed suicide due to family or relationship problems.Kham Gurung, 45, recalled: "I had to deal with a family issue while I was working non-stop in Korea, but I couldn't afford to go back. That really tormented me."Naivety and lack of exposure to the outside world among Nepali youth who need better jobs to take care of their families creates a problem, says Kapil B Dahal of the Department of Anthropology at Tribhuvan University in Kathmandu.Dahal says there have been no systematic study of suicides among Nepali migrant workers in Korea, or elsewhere. The Korean Ministry of Justice keeps a record of the deaths of migrant workers by country, but does not have data on the cause of death."Nepali migrant workers in the Middle East and Europe also commit suicides, yet the Nepal government and politicians do not do anything. Nepali migrant workers make a great contribution to the country's economy, but their health is overlooked and their suicides are ignored," Dahal says.The Nepal Embassy in Seoul offers counseling services for migrant workers, but Udaya Rai of the Migrant Trade Union questioned its effectiveness. "They are not interested in addressing these deaths and suicides, they fear the South Korean government might slash the quota for Nepalis if we start to speak up. That is why they stay silent and hurriedly send bodies back to Nepal." <figure><img width="960" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f7d9c7e80680e056e30jpeg.jpg" alt=""><figcaption>Wrapped in cardboard, the coffin containing the remains of Kedar Timalsina arrives at Kathmandu airport in September.</figcaption></figure>Kedar Timalsina, 28 A coffin was rolled out of the arrival area of Kathmandu airport recently. Inside was the body of Kedar Timalsina who hanged himself on 20 July in Busan inside the warehouse of the seafood processing factory where he worked."This paper doesn't say anything about why Kedar killed himself," family members at Kathmandu airport said, examining his death certificate from South Korean police.Kedar’s family could not understand why he would kill himself. It had been only 25 days since his wife Bandana gave birth to their first son. "I even heard Kedar threw a big party in Korea to celebrate the birth of the baby. Why would such a man kill himself? It doesn't make any sense," said Bandana’s brother. Kedar had an aging mother who just turned 60, and would need his care more than before.What further frustrates the grieving family is the silence and indifference from both their government and the Korean authorities. For the Nepal Embassy in Seoul its responsibility was over after shipping the coffin to Kathmandu. South Korean police never investigated surveillance camera footage at the factory, or forensics on Kedar’s phone. <figure><img width="960" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f809c7e80680e056e31jpeg.jpg" alt=""><figcaption>Bandana Timalsina with her son in her lap at their home in Dong Kharka village in September. The baby was only 25 days old when her father Kedar Timalsina took his own life while working at a factory in South Korea. </figcaption></figure>According to South Korean police, Kedar’s co-worker had told them he had recently purchased some land in Nepal, which turned out to be a fraud. Kedar’s family says that is not true because the land he bought two years ago had nearly doubled in price. None of Kedar’s personal belongings were returned to his family, and Korean police said the Embassy had told them the family did not want them back. The family said the Embassy had never contacted them about his belongings."We are responsible for confirming the identity and death certificate in order to promptly return the body back to family in Nepal. The Embassy does not send back items unless they are important," the Embassy of Nepal replied when asked about it.At the cremation site in Pashupati, Bandana wept as she caressed her husband’s face for the last time. “What do I do with our baby?” she cried. It took four hours for the fire to consume Kedar’s body, and with it his ‘Korean Dream’. <figure><img width="960" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f829c7e80680e056e32jpeg.jpg" alt=""><figcaption>Maiya Gurung looks at a picture of her daughter with her husband Bal Bahadur Gurung, who committed suicide by jumping off a bridge in Seoul in June. After failing to secure a new job, Gurung was facing deportation back to Nepal. </figcaption></figure>Bal Bahadur Gurung, 32 "He really loved the children. These kids remind me of my husband every time I see them," said Maiya Gurung, 28, wiping tears with a tissue under her shades.Maiya's husband Bal Bahadur Gurung jumped off the Wolleung Bridge in Seoul, on 12 June, and died instantly after being hit by a passing vehicle. CCTV footage showed Bal Bahadur walking nervously back-and-forth over the bridge several times, hesitating. He had become an ‘unregistered’ migrant two days ago, and feared deportation.Bal Bahadur entered South Korea with a proper work visa in October 2017. In March, he left the company and registered himself at the Ministry of Labor to find another job. Migrant workers automatically lose their right to stay in the country if they fail to secure employment within three months. Bal Bahadur went back to Nepal to spend a short time with his family then returned to Korea, but had no luck finding a job within the three month deadline.Maiya Gurung came to South Korea to take her husband’s remains. Her neighbours tell her that her husband looked so happy when he was visiting Pokhara two months before his suicide. Shocked by his youngest son’s tragic death, Bal Bahadur’s father, a former soldier, is suffering from amnesia.Maiya’s seven-year-old daughter asks her: “Did Daddy die?”“No,” she replies, “your father has gone abroad to work." Maiya Gurung weeps as she tells us later, “I want to die, too. But when I think of these poor children, I can't." <figure><img width="720" height="960" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f859c7e80680e056e33jpeg.jpg" alt=""><figcaption>Dhan Raj Ghale’s hand-written suicide note in English. He took his own life eight years ago in Korea after an altercation with a Mongolian worker.</figcaption></figure>Dhan Raj Ghale, 40 ‘I am enocent. I have no mistake. Company cheating me. I am no crazy […] company take my signiture [...] please investigation please’ This is the note left by Dhan Raj Ghale’s hand-written suicide note in English before he hanged himself in 2011 while working at a futon factory in Daegu City. Dhan even had a plane ticket booked to go back to Nepal.Upon seeing a Korean reporter in August in Pokhara, Dhan’s wife Man Maya Ghale, 48, and Dhan’s younger brother Bhim Raj Ghale, 36, recalled the events of eight years ago.Bhim said his older brother was a hard-working man who loved his family more than anything else in the world. “After seeing the letters, I thought Dhan must have been bullied at work,” Bhim recalled.Dhan also left another short letter written in Nepali: ‘I’ve done nothing wrong. I once fought with another worker from Mongolia. I don’t know what that Mongolian guy told Korean people…’He also wrote twice to the manager of the company: ‘You don’t talk to me anymore. I don’t understand. Please tell me why.’ <figure><img width="960" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f879c7e80680e056e34jpeg.jpg" alt=""><figcaption>Dhan Bahadur Ghale's brother Bhim with his suicide note at the family home in Pokhara in September.</figcaption></figure>The company, however, denied there was bullying, and that Dhan was never asked to sign any document. Dhan may have found Korea’s alternate day and night shifts difficult, and had been working night shifts for two months before his death. “My husband told me he could not sleep when he was working night shifts,” Man Maya recalled.Dhan’s daughter and son were ten and five at the time of their father’s death. Now they are in college and school. "I will never forgive those people who mistreated my father,” Dhan's son vows revenge, and the siblings have made joint promises to themselves they will never go overseas to work no matter what.Nevertheless, Man Maya and Bhim said they did not hate Koreans. “You see in South Korea, as well as in Nepal, there are good people and bad people. Sadly, my husband met bad people. I don’t want to blame all Koreans because of them. I just want those bad ones to be punished.”Some names have been changed.Ki Mindo is a reporter for The Seoul Shinmun key5088@seoul.or.kr These articles are reprinted under special arrangement with the Seoul Shinmun which published the <a href="https://www.seoul.co.kr/news/newsView.php?id=20191001500198">stories</a> in Korean on 23 September, 2019 as part of a Special Series titled 'The 2019 Migrant Report: Betrayed Korean Dreams'.More stories from Nepali Times on Nepalis in Korea:<a href="https://archive.nepalitimes.com/article/nation/Korean-kafala-migrants-in-Korea,4025">Korea Kafala</a> by Om Astha Rai and Seulki Lee in Seoul<a href="http://archive.nepalitimes.com/article/nation/Korea-treating-Nepali-migrant-workers-right,2813">Doing it the right way</a> by Seulki Lee<a href="http://archive.nepalitimes.com/article/interview/interview-with-Korean-ambassador-Choi-Yong-Jin,2767">“Hope Nepal’s difficulties end soon” </a> Interview with Korean Ambassador hoe Yong Jin

Dead end of the Korean Dream

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a40439c7e80680e04a60ejpeg.jpg" alt="" width="1150" height="668"/><figcaption>Sharecast Initiative</figcaption></figure>More than 26% of Nepali households have someone working outside the country. This includes 43.4% of families in Far-Western Province, where most migrate to India. Gandaki Province is next with 38.3%, while the number is 18.3% in Province 3, which includes Kathmandu.A nationwide survey by <a href="http://www.sharecast.org.np/" target="_blank" rel="noopener">Sharecast Initiative</a> shows that most of the $6.6million that the 4 million Nepalis working abroad sent home is used for basics like food (60%), clothing (42%), medical treatment (36%) and children’s education (35%). Only a small amount (10%) is invested in land and just 6.5% is saved in a bank.Read also: <a href="https://www.nepalitimes.com/?p=26317&amp;preview=true" target="_blank" rel="noopener">Can't get no satisfaction</a>, Editorial<a href="https://www.nepalitimes.com/?p=26348&amp;preview=true" target="_blank" rel="noopener">Survey is wakeup call for Nepal government</a>, Rameshwar BohoraThe proportion of households with at least one person working abroad is highest among Muslims (36%) and Hill Dalit (34%) families, while ‘High Caste’ Tarai and Tharu households have the fewest members abroad.The survey found that most workers (48%) used bank transfers to send their earnings home, while a third still use the informal hundi channel. Only 1% say they send money home with friends. Hundi transfers are lowest in Province 3 (24%), while bank transfers were lowest in Far-Western Province (21%).Thanks in part to these foreign earnings, the survey reports a number of positive developments: 94% of respondents had electricity, 95% had latrines, 74% (which is still low) had a drinking water supply, 75% now live near some kind of road, and 70% of households use LPG for cooking.Nepal’s poverty rate has fallen dramatically due to remittances, which could be why survey results show that 41% of Nepalis feel the country is headed in the right direction. What should shock Nepal’s politicians is just how low an opinion the people have of them. More than 54% of respondents said they did not believe what political leaders said, and half did not trust the parties. More than a quarter did not trust the Federal Parliament, and 26% were not satisfied with local governments.

Outward bound

<figure><img width="1400" height="762" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a406b9c7e80680e04a61cjpeg.jpg" alt=""/><figcaption>Pic: Sneha KC</figcaption></figure>There was great hope among Nepalis that the first local government elections in two decades, in 2017, would finally improve accountability and help raise living standards, but a recent public opinion poll shows that their optimism has faded.Two years after the local governments were formed and a year after provincial and federal governments took office, most Nepalis say they are disillusioned with their elected representatives in all three tiers of government.Read also:<a href="https://www.nepalitimes.com/?p=26316&amp;preview=true" target="_blank" rel="noopener">Outward Bound</a> <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=26317&amp;preview=true" target="_blank" rel="noopener">Can't get no satisfaction</a>, EditorialThere is a yawning chasm between slogans and performance. The Nepal Communist Party (NCP) government that promised ‘Prosperous Nepal, Happy Nepalis’ and ‘Zero Tolerance of Corruption’ is seen to not be walking its talk. Public disdain for politicians and their parties has never been greater.There appears to be a correlation between widespread media coverage of the executive, legislature and judiciary being under the control of vested interest groups and the public’s negative perception. For example, when asked if they trusted President Bidya Devi Bhandari’s office, only 7.8% said yes while 14.6% said they did not trust it at all. This is likely due to press coverage of profligacy of her office, and frequent traffic snarls caused by presidential motorcades.The survey results, carried out by <a href="http://www.sharecast.org.np/" target="_blank" rel="noopener">Sharecast Initiative</a> Nepal among a sample size of 4,129 respondents in 42 districts, reveal that disillusionment is greatest in areas and among groups with greater access to the mainstream press and social media. <img width="1400" height="326" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a406e9c7e80680e04a61djpeg.jpg" alt="">While most of the results indicate growing public dissatisfaction with the government, 41% agreed that the country was headed in the right direction, while 27% felt it was going the wrong way. This is a slight decline compared to last year’s Sharecast survey, when 43% of respondents felt the country was on the right track.This result corresponds with findings of A Survey of the Nepali People, carried out by Inter Disciplinary Analysts and Kathmandu University among a much larger sample size (7,056) in 73 districts in 2018. That poll showed that overall 51% of the people felt the country was headed the right way.Responses to the question broken down by province are identical in the Sharecast and KU/IDA surveys even though they were taken a year apart.The highest percentage of those who think the country is headed in the wrong direction is in Province 3 (34%), while 4.9% of respondents in Far-Western Province say Nepal is on the right track.It is not unusual that Province 3 is so cynical, since it includes Kathmandu Valley, whose citizens are most exposed to media reporting of corruption and the lack of accountability. Residents of the Far-Western Province and Province 2, by contrast, still seem to hope that things will get better. Indeed, overall the people of the Tarai seem more convinced than those living in the mountains that the country is moving in the right direction.Read also:<a href="http://archive.nepalitimes.com/article/nation/nepalis-do-not-trust-present-crop-of-leaders,2509" target="_blank" rel="noopener">None of the above</a>, Kunda Dixit<a href="http://archive.nepalitimes.com/article/nation/people-care-more-about-inflation-joblessness-corruption,2510" target="_blank" rel="noopener">It's governance, stupid</a>, Om Astha Rai <img width="1400" height="329" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a406f9c7e80680e04a61ejpeg.jpg" alt="">A cross-tabulation of the responses shows that the more educated Nepalis are, the more they seem to think the country has drifted off track. And among ethnic groups, the Newa population seems to be the most cynical about where the nation is headed.The Sharecast survey also shows that the Nepali people were at best apathetic and at worst negative about the work of the federal government in the past year. Only 4.2% were satisfied, 35% were dissatisfied and nearly 61% said they were neither satisfied nor dissatisfied.The greatest discontent about the conduct of the federal government in Kathmandu is in Far-Western Province – indicating that despite devolution people living in the periphery still feel neglected. But even the centre is not impressed with the centre. Most respondents in Province 3 had a dim view of the federal government’s functioning.Amid allegations that political power today is centralised among advisers in the Prime Minister’s Office (PMO), the level of distrust of the PMO (16.2%) was much higher than those who trusted it (10%), with 36% rating it ‘so-so’.The national Parliament also suffers a trust deficit, with more than a quarter of respondents saying they lack faith in the federal legislature.  Only 7% said they trusted Parliament, while 43% were ambivalent.Views of the track records of local governments and municipalities are also not encouraging. More than a quarter of respondents were ‘completely dissatisfied’ with their work, and only 7.4% were pleased. Again, the highest level of discontent with local government is in Province 3, while people in Province 1 seem to be most content with the performance of local municipalities.Read also:<a href="https://www.nepalitimes.com/banner/how-nepals-media-landscape-is-being-transformed/" target="_blank" rel="noopener">Nepal’s changing media landscape</a>, Sharecast Initiative<a href="https://www.nepalitimes.com/here-now/nepalis-are-drifting-to-digital-media/" target="_blank" rel="noopener">Nepalis are drifting to digital media</a>, Madhu Acharya and Bhumiraj Chapagain <img width="497" height="821" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a40719c7e80680e04a61fjpeg.jpg" alt="">General dissatisfaction with all three tiers of government appears to be linked to confusion within infrastructure projects, corruption in sand mining and quarry contracts, obsession of elected representatives with their own perks and privileges, and poor governance.When asked how much they trusted political parties, nearly 45% said they did not trust them at all, while in Province 2 more than half said they had no faith in the parties. This figure has gone up: in last year’s survey 38% said they did not trust the parties. Nationwide, leaders of parties do not fare much better: 54% of respondents did not trust them, and it was a whopping 63.4% in Province 3.In a wakeup call for journalists, a full 47.2% said they did not have much faith in the media. Politically-slanted content and the over-commercialisation of the media appear to be behind this. Lawyers fared even worse, with 63% saying they don’t trust them much. But the most untrustworthy profession seems to be contractors, with 57% saying they do not trust them. This figure is even higher for Karnali Province, which is plagued by delays in infrastructure projects.Read also:<a href="http://archive.nepalitimes.com/article/editorial/himalmedia-public-opinion-survey-outcome,1947" target="_blank" rel="noopener">The people matter</a>, Editorial<a href="https://archive.nepalitimes.com/article/nation/what-federalism-himal-media-poll,4162" target="_blank" rel="noopener">What federalism?</a>, Om Astha Rai <img width="650" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a40739c7e80680e04a620jpeg.jpg" alt="">MethodologyNepal Media Survey 2019 is the fourth in a series by the research group Sharecast Initiative Nepal. It was administered in January-February 2019 through face-to-face interviews among 4,129 respondents in 42 randomly selected districts spread over seven provinces. Data was collected using mobile devices with ONA software, indicated by grey dots in map (above). Respondents were 18 years or above, residing in the same household for at least 6 months. All data is weighed back to the Nepal Census 2011 and data quality-control measures were employed. <img width="1280" height="769" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a40759c7e80680e04a621jpeg.jpg" alt="">Social IndicatorsThe Sharecast Initiative Survey conducted in January also included questions about socio-economic development and migration.The most encouraging sign is that the government's emphasis over the past decades on rural electrification, water and sanitation appears to have yielded results. Of the 4,129 individuals surveyed in 42 districts, 94% had electricity, 95% had latrines and 74% (which is still low) had a drinking water supply. However, it is a sign of development that 75% now live near some kind of road, while 70% of Nepalis seem to use LPG for cooking.With four million Nepalis working outside the country at any given time (half of them in India) responses to survey questions on migration and remittance show just how dramatically society is changing.A quarter of respondents had a household member working abroad, highest in Muslim (36%) or Hill Dalit (34%) families. Tarai Caste and Tharu households had the fewest members abroad. The proportion of families with at least one member working abroad was highest in Far-Western Province.Asked how overseas workers sent money home, most now use bank transfer (48%) while a third still use the informal hundi channel, while only 1% say they send money home with friends. Province 6 tops the rest in bank transfers — 81%.Asked to name the top three items that they spend remittance money on, 60% say they use it to buy food, 42% for clothing, 36% for medical treatment and 35% for children’s education. Some 10% used earnings to buy land, while only 6.5% saved it in a bank.Read also:<a href="https://www.nepalitimes.com/editorial/the-lottery-of-migration/" target="_blank" rel="noopener">The lottery of migration</a>, Editorial<a href="https://www.nepalitimes.com/opinion/changing-the-headlines-on-migration/" target="_blank" rel="noopener">Changing the headlines on migration</a>, Upasana Khadka

Survey is wakeup call for Nepal government

https://youtu.be/W4CZxpM1mrITen years after the government finally abolished bonded debt labour, tens of thousands of Haliyas in western Nepal continue to suffer from this form of modern-day slavery.A person became a Haliya if the family could not pay back money borrowed from loan sharks at exorbitant interest rates. They were forced to work for free to pay back the debt, but many spent their whole lives in slavery because the interest kept piling up. The loan was then passed down to the next generation.Even though the practice is now banned, activists say that there are about 25,000 still working as bonded labourers in some of the most remote and underserved districts of western Nepal.Parmaram Tiruwa of Tirgaun of Baitadi was not on the list of about 17,000 Haliya who were ‘freed’, and today makes a living breaking stones by the roadside and working for his employer for a minimum wage.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/636930529c7e80680e03c0f1jpeg.jpg" alt="" width="1400" height="933"/><figcaption>Janaki and Parmaram Tiruwa of Tirgaun, Baitadi, still make their living through bonded labour. Photos: BIKRAM RAI</figcaption></figure>“There was serious under-counting while identifying Haliya, and since the government only counts those with official IDs, there has to be another data collection drive urgently,” says Rajuram Bhul, former president of Federation of National Haliya Liberation Societies. The government admits there may have been omissions, but is not inclined to do anything about it for now. “There may be people missing in our list but we are first resettling those identified as Haliya in the first phase. We do not want to take both processes forward simultaneously,” says Gopal Giri who heads the Settlement Management Department in Kathmandu.Read also: <a href="https://www.nepalitimes.com/banner/nepals-fake-poor/">Nepal's fake poor</a>, Nimendra Shahi in Baitadi<a href="http://archive.nepalitimes.com/news.php?id=14182#.W9KyHXszbIV">Slave labour</a>, Madhav Dhungel<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/636930559c7e80680e03c0f2jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>But even those identified as Haliya in the first count are not happy with their resettlement packages to build homes. Half of them are still waiting for compensation. The government has set the unrealistic target of resettling all remaining Haliya by the end of this fiscal year, but few are convinced.Those who got compensation packages of Rs150,000-500,000 say the amount was insufficient to get them started in life. Ram Bahadur Parki of Dadeldhura is well known because he was the first Haliya to be freed 10 years ago.“It is good to have my own place to live in, but with the money the government gave, I could only afford this barren land,” lamented Parki, who is luckier than most because he has a salaried job with the Federation.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/636930589c7e80680e03c0f3jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>The government says it is concentrating on providing land, not livelihoods for freed Haliya, but this threatens their health, education, employment and very survival. Matadevi Damai of Dipayal received seeds, hen, sewing machine and tailoring training from various charities, but life is still a struggle.Sabitri Bhul in Sanfebagar of Achham has two sons, one of whom sends money home from India, while another studied to be an agriculture technician, but is jobless. She asks: “What is the use of education, if nobody trusts us?”Then there are reports of some Haliya lapsing back into debt slavery, and going back to work for their old masters out of sheer desperation.“Much progress has been made in the past ten years but it is very slow, and one reason could be because they are Dalit,” says Hari Shreepaili, former CA member and coordinator of the Committee on Haliya Rehabilitation. “Indeed, up to 94% of Haliya are Dalit, and caste discrimination adds another layer of injustice to their lives. Back in Baitadi, Basanti Tiruwa automatically splashes her feet and drinks water from a tap set aside for Dalits, and does not touch a tap meant for the ‘upper’ castes.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/6369305c9c7e80680e03c0f4jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>In this village, there have always been two springs: one for the Dalits and one for the others. "Even today we are not allowed to touch the other water source,” Tiruwa explains.Among Tirgaun’s 20 families, only one person has passed Grade 10. Most make a living through wage labour, and the village suffers from water scarcity. Tea shops in the bazar still do not buy their milk, victims of rape are overwhelmingly Dalit and the perpetrators from outside the community. The town has always had two temples: both called Jagannath, and even the temple of the Dalits looks dilapidated.Says Dalit rights activist Karan Dayal: “We should evaluate the resettlement packages already handed out, and the next phase of identifying the remaining Haliya needs to start immediately.”Read also: <a href="http://archive.nepalitimes.com/news.php?id=14182#.W9F7GHszbIU">Slave labour</a><a href="https://archive.nepalitimes.com/regular-columns/guest-editorial/leapfrogging-poverty-in-Nepal-guest-editorial,960">Leapfrogging poverty</a>, Vidyadhar Mallik<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/636930609c7e80680e03c0f5jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171120/636930639c7e80680e03c0f6jpeg.jpg" alt="" width="1500" height="1000">The two Jagannath temples of Gothalapani, Baitadi. Dalits cannot go to the big Jagannath temple (left), while their own small temple looks more dilapidated.

Nothing to lose but their chains

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636922ea9c7e80680e03a154jpeg.jpg" alt="" width="1000" height="750"/><figcaption>A villager in Maspur, Humla weaves a doko basket from strips of bamboo.</figcaption></figure>“Jai grihasthi” is a greeting heard often in the <a href="http://archive.nepalitimes.com/blogs/kundadixit/2013/03/13/not-so-far-west/" target="_blank" rel="noopener">Far West</a> and <a href="https://www.nepalitimes.com/banner/the-karnali-on-canvas/" target="_blank" rel="noopener">Karnali </a>regions of Nepal, and is a way to wish each other success in life, livelihood, household and family.Here in Maspur village above Kawadi Khola, on the border between <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/northwestern-tip-of-nepal-Humla,3430" target="_blank" rel="noopener">Humla </a>and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Badimalika-a-ridge-too-far,3328" target="_blank" rel="noopener">Bajura </a>districts, a strenuous two-day walk from the nearest road, it is a daily struggle for people to meet basic needs.Historically, people here flourished as traders, using goats and sheep as pack animals to carry grain from the plains up to Tibet, and bartering it for salt on the plateau. But the region now suffers from <a href="http://archive.nepalitimes.com/news.php?id=18119#.W6zEjXszaUk" target="_blank" rel="noopener">food insecurity</a>, health problems, and lack of livelihood options.The reasons include the end of the Tibet trade, the emergence of roads and markets, a decrease in livestock numbers caused by new grazing restrictions, the destruction of local infrastructure during the <a href="http://archive.nepalitimes.com/news.php?id=15778#.W6zKwnszaUk" target="_blank" rel="noopener">Maoist insurgency</a>, and an increase in population.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636922ed9c7e80680e03a155jpeg.jpg" alt="" width="1400" height="1050"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636922f09c7e80680e03a156jpeg.jpg" alt="" width="1400" height="1050"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636922f49c7e80680e03a157jpeg.jpg" alt="" width="1000" height="750"><figcaption> </figcaption></figure>Most now farm for a living, but agricultural yields are low because of the steep terrain, lack of irrigation, destruction of crops by pests, and antiquated technology. Most families can grow enough food to last only four or five months of the year. For the remaining, they must purchase or borrow food. But cash is scarce, so people rely heavily on subsidised food and loans.The nearest health post is a two-day walk away, time that farmers cannot afford, particularly during the busy harvest seasons. <a href="https://archive.nepalitimes.com/page/resistance-to-live-saving-drugs-threatens-to-set-back-progress-in-nepal" target="_blank" rel="noopener">Tuberculosis </a>and gastrointestinal illnesses are pervasive and exacerbate the symptoms of <a href="https://archive.nepalitimes.com/article/nation/malnutrition-stunting-wasting,3603" target="_blank" rel="noopener">malnutrition</a>. Many homes do not have <a href="https://www.nepalitimes.com/opinion/where-to-take-a-dump/" target="_blank" rel="noopener">toilets</a>, and hygiene is poor.Women and the 'lower' castes are especially disadvantaged. Women have limited mobility and control over household resources, and Dalits have very little land or education, and suffer discrimination.“I do not even know if we are Nepali citizens ... we Dalits are neglected and oppressed. We have little property, nobody looks after us, not the government, not the organisations, not the gods,” says Romalal Lwaar.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636922f69c7e80680e03a158jpeg.jpg" alt="" width="1400" height="1050"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636922f99c7e80680e03a159jpeg.jpg" alt="" width="1400" height="1050"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636922fd9c7e80680e03a15ajpeg.jpg" alt="" width="1400" height="1050"><figcaption> </figcaption></figure>Kathmandu has neglected this part of Nepal, abandoning its people. The elected village council chairman Bagdal Malla said, “We have little budget, but a lot of work to be done. We do not have roads, and transport makes things expensive.”Everyone’s priority here is more roads so farmers have access to services and markets. Roads will also make it easier for government and NGO staff to be more effective.Said local Rajbahadur Budha, “We have a lot of resources, from our fields and natural resources. If there was a road, we could sell them. There would be more people travelling here, and more business. Without the road, there is no development.”As roads and markets become more accessible, communities here need to add value to their products so they are marketable. Some possibilities include cultivation and processing of medicinal and aromatic plants and high-value mushrooms or herbs, production of wool handicrafts, cheese, honey, and sustainable harvesting and processing of forest products. These activities need minimal external inputs, and can be achieved through skills trainings, mentorship, and micro-grants.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636923009c7e80680e03a15bjpeg.jpg" alt="" width="1400" height="1050"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636923039c7e80680e03a15cjpeg.jpg" alt="" width="1000" height="750"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636923069c7e80680e03a15djpeg.jpg" alt="" width="800" height="1067"><figcaption> </figcaption></figure>Subsistence farmers need help to improve work efficiency and reduce the labour burden. Harvests can be increased with irrigation, <a href="https://nepalitimes.atavist.com/" target="_blank" rel="noopener">bio-pesticides</a> recharging-the-mountains-, greenhouses, and community seed banks. Improved technology such as better water mills, electricity, reliable mobile network, and fuel-efficient stoves will make work easier.There is an urgent need for <a href="https://www.nepalitimes.com/banner/state-of-the-art-rural-hospital/" target="_blank" rel="noopener">better health care</a> and education. Existing health posts need maintenance and medicines, and additional health posts are required in remote areas. Hygiene education and encouraging women to use health services for deliveries and check-ups are also important.Women and members of ‘lower’ castes must be prioritised in these activities and in accessing technologies, micro-loans, and other resources.Currently, service delivery and other development activities are sporadic and ad-hoc. Sufficient resources must be allocated to allow for long-term, consistent engagement with the community. Outcomes should be regularly monitored and evaluated for lasting improvements.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636923089c7e80680e03a15ejpeg.jpg" alt="" width="1400" height="1050"><figcaption> </figcaption></figure>As Nepal urbanises, fewer and fewer people in the rest of the country understand the struggles in places like Maspur village. The first step to rectifying this is education and awareness of the living conditions of rural Nepalis and the acknowledgement that they, too, have the right to a secure and healthy life.It is only when the needs and hopes of Nepalis who have been historically and systematically disempowered are properly incorporated into national policies and development plans that we can wish the people in places like the Kawadi Khola valley ‘Jai grihasti’.Jocelyn Powelson is a Fulbright researcher from the United States who spent three months in Humla this year

Life and livelihood in remote Nepal

Nepal’s only international aviation gateway, at Kathmandu airport, will cut night-time operation hours to allow construction of taxiways, and airlines have been told to curtail flights. This is expected to lead to more than normal chaos during the height of peak autumn and spring tourist seasons at an airport that is congested even at the best of times. The airport will close from 10PM to 8AM from 8 November-31 March 2025. The taxiways will now connect to the thresholds at both ends of the runway, making the airport more efficient in handling higher frequencies of landings and takeoffs. The parallel taxiway extension will allow international flights to land every 4 minutes instead of the current every 7 minutes. At present planes have to wait to land until a plane taking off backtracks along the runway.&nbsp; Kathmandu is Nepal’s only airport with international operations, and it has only one runway that is only one way in from the south over the mountains. With the taxiway improvement, the airport will be able to handle 42 aircraft landings and takeoffs per hour — double the current capacity.&nbsp; The Civil Aviation Authority of Nepal (CAAN) has been trying to entice international airlines to also start flying to and from the other two international airports at Pokhara and Bhairawa (Lumbini) by slashing landing and handling charges. But so far only Nepal Airlines operates a weekly flight to Bhairawa from Kuala Lumpur.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32.jpg" data-media-id="editor_0" data-image-id="20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32" data-rendition-name="original" width="2356" height="1134" loading="lazy" alt="Kathmandu airport expansion"> <figcaption>Kathmandu Airport Expansion plan with extension of taxiways to the thresholds of runways 02 and 20 that will limit airport operations from 8 November 2024 - 31 March 2025. Areas in blue are existing structures, including the international terminal which in future will be the domestic airport, and the new international terminal near the north end of the runway,</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a.jpg" data-media-id="editor_1" data-image-id="20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a" data-rendition-name="original" width="1353" height="1328" loading="lazy" alt="Kathmandu airport NT"> </figure>  CAAN has reportedly told international airlines to cut their flight frequency to Kathmandu citing the shorter operation hours and has told budget airlines to shift some of their flights to Pokhara or Bhairawa, or face cuts. Many airlines currently operate regular flights to and from Kathmandu between 10PM and 8AM: Air Arabia to Sharjah, Fly Dubai to Dubai, Jazeera Airways to Kuwait, Cathay Pacific to Hong Kong, Singapore Airlines, several Nepal Airlines flights, and one of four daily flights by Qatar Airways to Doha. Jazeera Airways, FlyDubai, and Thai AirAsia have applied and got permission from CAAN to begin regular flights to Bhairawa’s Gautam Buddha International Airport. Starting 9 November, FlyDubai will start making a stopover in Bhairawa before flying on to Kathmandu. Immigration, customs and security are all fully functional in Bhairawa. In Kathmandu, the next phase of the airport upgrade includes converting the current international terminal for domestic operations, the construction of a new international terminal where the domestic departure area is now, as well as moving the hangars and the Nepal Army Air Wing to the eastern side of the runway. The apron area will also double its parking space for widebody jets. This is part of a Airport Capacity Enhancement Project that was initially funded through a $80 million loan from the Asian Development Bank (ADB), and the entire masterplan is expected to cost $800 million. This project is the latest upgrade to Nepal’s only international airport since it saw its first flight in 1949. The current international and domestic terminals are too small to handle the current annual traffic volume of 8.5 million passengers a year that is growing at 20% a year.

Kathmandu airport to cut flight hours

As Kathmandu becomes more congested and polluted, and with remote online work becoming the norm, many professional Nepalis are planning to retire in Pokhara, or move there.&nbsp; With its stunning mountain panorama, balmy winters and proximity to a profusion of wilderness areas, builders are responding to this demand with new townhouses, housing development and apartments. One such block of flats is the 10-storey <a href="https://sungavaapartment.com/">Sungava Apartment</a> located at Phulbari above the Seti River, near the point where it flows into and under Pokhara. The imposing structure near Manipal Hospital is almost complete, and on a recent visit the site was strewn with huge boulders unearthed while digging the foundation.&nbsp; The Seti brought down these boulders during a gigantic flood that geologists estimate happened 800 years ago when a chunk of Annapurna IV broke off and ploughed into the glacier below. Today, Sungava (means ‘orchid’) sits safely on a high terrace, 100m above the blue-green Seti and commands a view of Dhaulagiri, Annapurna South, Machapuchre, Annapurna III and IV.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9.jpg" data-media-id="editor_1" data-image-id="2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9" data-rendition-name="original" width="2016" height="1512" loading="lazy" alt="High living below the Himalaya NT"> </figure>  The soil here is conglomerate that has solidified like concrete, and the boulders were extracted by heavy earthmovers. It is intriguing to think that these metamorphic rocks as big as cars, rounded by glacial grinding, were once a part of a much higher Annapurna IV. Even for those with little interest in geology, Sungava is an ideal place to contemplate the tectonic forces that pushed these peaks into the sky to be sculpted into delicate shapes by wind, snow, earthquake and avalanche over millions of years. The view of the Himalayan panorama from Sungava’s many balconies are breathtaking when not obscured by clouds, or the haze that drifts in from across the southern border. On most days, just watching the towering pyramid of Machapuchre (Tamu name: कतासुँ क्लिको) play hide and seek with the clouds is mesmerising. There are rocks aplenty at Phulbari, and it is probably the flowers that grew along the flat terraces e that gave the place its flowery name. The boulders will hopefully be turned into a rock garden while landscaping. An nearby restaurant complex is making the best use of the stones in its design, using flat rocks as outdoor benches and tables. Sungava was designed by the husband-wife architect team of Deepak Sherchan and Jyoti Joshi of <a href="https://thedarkmermaidamarbshrestha.blogspot.com/2013/12/creative-builders-collaborative-cbc.html">Creative Builders Collaborative (CBC)</a>, which also built Heritage Plaza, Indreni Apartment and numerous other projects in Nepal. Sadbhavana retains CBC’s trademark Newari-style masonry and here it borrows from the orange brickwork of the old town of Pokhara, integrating it with modern design elements. A few of those heritage houses are still standing in Ganesh Tole and Ram Krishna Tole in Pokhara’s old quarter.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab.jpg" data-media-id="editor_3" data-image-id="2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab" data-rendition-name="original" width="1362" height="595" loading="lazy" alt="High living below the Himalaya NT"> </figure>  About 400m from the apartment past a bend on the river, and down below three tiers of terraces in the canyon is a suspension bridge. Below it, the Seti is still swollen with post-monsoon flow as it tumbles away in a hurry to head down south.&nbsp; Back at the apartment, it is quiet, far away from the hubbub of Lakeside a 15 minute drive away, and in the lap of greenery. There are 52 units at Sungava and it already has a close-knit prospective community of professionals, including doctors, publishers, engineers, and businesspeople from the renewable energy and IT sectors.&nbsp; Some residents say they opted for a second home in Pokhara to make it a ‘base camp’ to explore the Annapurnas with its many hiking trails made newly accessible with new roads. With the NRN citizenship law, overseas Nepalis can now also buy the flats. &nbsp; The floor plans include options for north and south-facing 3-bedroom apartments with verandas, and the facility has underground parking has EV charging, heated pool, sauna and gym. There are still some unsold apartments with panoramic views of the mountains and one can imagine oneself at the kitchen with its huge window, humming a ditty while preparing breakfast: “खाना पकाउँ हिमाल हेरेर...”

High living below the Himalaya

When the United Nations held its Summit of the Future at its headquarters in New York in September, many world leaders, including Nepal’s Prime Minister K P Oli, highlighted the effect of climate breakdown in increasing the frequency and intensity of natural disasters. What did not get as much attention was the long term impact of the climate crisis on food production. In fact, heat stress, weather extremes and the consequences on rain-fed agriculture is already being felt worldwide, undermining the chances of the <a href="https://unstats.un.org/sdgs/">UN’s Sustainable Development Goals (SDGs)</a> being met by 2030.&nbsp; The SDG’s 17 targets commit countries like Nepal to reduce poverty and inequality, end malnutrition, protect the natural environment, and ensure that citizens all enjoy health, justice and prosperity without leaving anyone behind.&nbsp; However, besides the impact of climate breakdown on agricultural production, in Nepal the area under cultivation is impacted by urban expansion, falling productivity and the need for expensive inputs like fertiliser and pesticides.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62.jpg" data-media-id="editor_1" data-image-id="20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62" data-rendition-name="original" width="999" height="1500" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Kathmandu's urban sprawl is eating into its fertile cultivable lands. Photo: TAYLOR MASON</figcaption> </figure>  Now, a new study led by Nepali researcher Prajal Pradhan at the University of Groningen in The Netherlands looks at how urban agriculture may offer a solution to falling food production and meeting SDG targets. The researchers evaluated 1,450 publications exploring the contributions of urban agriculture with both positive and negative effects, and published their findings in the journal Cells Report Sustainability. Urban agriculture can help achieve 17 SDGs, positively influencing 81 targets. However, it could also undermine 51 goals.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/the-vanishing-land">The vanishing land</a>, Taylor Mason “Urban agriculture offers immense potential for sustainable development, but realising this potential depends crucially on adopting practices that minimise its adverse effects while maximising its benefits,” Pradhan explains. Urban agriculture can substantially enhance urban food security, provide employment to the urban poor, serve as ground water recharge in built-up areas, and preserve open spaces that can serve as safe havens during disasters like earthquakes. However, it also presents problems like the potential health risks from contamination and the need for expensive inputs. &nbsp; “Urban agriculture plays a definitive role in advancing the SDGs, but achieving this requires tailored, context-specific solutions that address the unique challenges of different regions,” says Yuanchao Hu of Wuhan University in China and who is a researcher at the Potsdam Institute for Climate Impact Research. “But it needs equitable access and rigorous management of environmental risks.”&nbsp; Rapid urbanisation is eating into Nepal’s most fertile agricultural land, which means farming in remaining open spaces inside cities can be a viable alternative, especially as food prices rise.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8.jpg" data-media-id="editor_3" data-image-id="20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>A vegetable patch in between new houses in Thimi. Photo: TAYLOR MASON</figcaption> </figure>  “The conversion of Nepal’s most fertile land into cities is a severe problem,” Pradhan told Nepali Times. “Crop cultivation, horticulture, agroforestry, beekeeping, livestock rearing, or aquaculture can all be farming activities within and around cities.”&nbsp; The study makes recommendations for sustainable practices that build on the positive aspects of urban agriculture while mitigating the downsides, thereby promoting more resilient cities in future. Research shows that urban agriculture has been helping many countries attain SDG targets by enhancing food security and biodiversity while helping education and preservation of open spaces.&nbsp; Indeed, many farmers from the hinterland who have settled in Kathmandu Valley or other urban areas of the country have been practicing urban agriculture, leasing neighbourhood patches or cultivating roof gardens both out of necessity because of inflation and falling income to grow their own food, and also as a fulfilling hobby. Saurav Dhakal, a sustainability advocate with Story Cycle and now research fellow at the Asian Institute of Technology in Thailand, says there are socio-economic and environmental benefits of urban agriculture. “It provides benefits to all urban dwellers, regardless of their income status,” says Dhakal, “families get fresh food, and there are many other benefits like water retention, heat regulation and biodiversity. These are all public goods, so special government incentives may be needed.” It is not unusual to see vegetable patches and even paddy fields within inner city Kathmandu where an older generation of farmers are using available fertile land and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/rooftop-gardens-kathmandu,1415">roof gardens to produce fresh, nutritious food </a>to reduce their dependence on food items that have to be bought after being trucked in from large distances.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77.jpg" data-media-id="editor_5" data-image-id="2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>An older generation of farmers are using any available fertile land to continue farming but it is getting more and more difficult. Photo: TAYLOR MASON </figcaption> </figure>  Nepal’s urban population grew rapidly from only 3.6% in 1991 to 25% today. There is large outmigration from the mountains to peri-urban areas of the Tarai, to Kathmandu Valley and Pokhara, with many young men then moving abroad for work. Kathmandu Valley’s population has swelled to nearly 3 million, and is growing at 6.5% a year. Dilip Shrestha, 71, used to work for Nepal Food Corporation, so he knew firsthand about inflation, shortages and vegetables with pesticide residue. So, when he designed his new house in Kathmandu, he built a spacious roof where he grows cucumber, ginger, garlic, coriander, onions, tomatoes, chili, beans, okra, pumpkin and lettuce. His family eats healthier, and he has reduced dependence on the market.&nbsp; The co-author of the Cell Reports Sustainability journal article, Daya Raj Subedi who is a PhD candidate at Beijing Forestry University, says urban agriculture also promotes inclusion and psycho-social wellbeing.&nbsp; He says, “A crucial finding of the study is the identification of opportunities and challenges associated with urban agriculture, it can promote sustainable transformation of society.” In Banepa, 55-year-old Bijaya Manandhar in her lifetime has watched the fertile farms of her neighbourhood that used to supply vegetables to Kathmandu, now completely built up with no open space left. The pandemic lockdown prompted her to turn to the family’s <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world">ancestral livelihood by growing food</a> not on terrace farms, but on the roof terrace. Manandhar is now a part of <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world%5C%5C">कौसी खेती र करेसाबारी क्रान्ती</a> (Rooftop Farming and Garden Revolution) which has an online membership of 52,000, and awards annual prizes to women who excel in urban agriculture.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d.jpg" data-media-id="editor_8" data-image-id="20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d" data-rendition-name="original" width="1600" height="736" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Rooftop farming is gaining popularity as a form of urban agriculture. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed.jpg" data-media-id="editor_9" data-image-id="20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed" data-rendition-name="original" width="4000" height="3000" loading="lazy" alt="urban agriculture in Kathmandu"> </figure>  Pradhan says the challenge now is to upscale such examples of successful urban agricultural practices so they support Neal’s efforts to meet SDG targets. He adds, “Crop cultivation around cities can be protected by land use plans and regulations. Promoting community-based agriculture, including rooftop gardens, requires community engagement and public-private partnerships across the food value chain.”&nbsp; Such support would accelerate the popularity of existing rooftop farming and community gardens in Kathmandu Valley, or kitchen garden initiatives in Pokhara, and building on traditional farming practices that are preserved and integrated into urban settings like in Bhaktapur and Banepa. In Lalitpur, the Women Entrepreneurship Facilitation Center promotes urban farming enhancing both sustainability and empowerment.&nbsp; Another co-author of the report, Yuanchao Hu from China says followup research of the team will aim to identify good practices in local urban agriculture practices. He adds, “There are examples of urban agriculture that optimise sustainability, ensuring that it remains a viable solution for cities globally while countries try to meet SDG targets.” Prajal Pradhan, Daya Raj Subedi, Kshitij Dahal, Yuanchao Hu, Prakriti Gurung, Sijal Pokharel, Sagar Kafle, Biplav Khatri, Sudeeksha Basyal, Monika Gurung, and Aruna Joshi. Urban Agriculture matters for sustainable development. Cell Reports Sustainability, 1:100217, 2024. [DOI: 10.1016/j.crsus.2024.100217] Prajal Pradhan (<a href="mailto:p.pradhan@rug.nl">p.pradhan@rug.nl</a>) This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_14" data-image-id="20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG logo"> </figure>

Back to the land in the cities

The 700-year-old Lakshmi Narasingha temple in Bhaktapur houses a rare half-lion and half-human incarnation of Lord Vishnu carrying the Goddess Lakshmi. The temple was destroyed in the 1934 mega earthquake that killed 10,000 people and destroyed many monuments in Kathmandu Valley. It was rebuilt by a German project in the 1980s, but as a single-storey structure instead of its original two-tier pagoda design.&nbsp; With new findings from in-depth research, Bhaktapur municipality began re-restoring the temple in 2021, preserving its original architecture.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18.jpg" data-media-id="editor_0" data-image-id="20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “Our temples and heritage sites hold deep meaning. It is disheartening to witness how often they lose their original elements, whether by design or accident,” explains Kumar Chawal of the Consumer Committee of Bhaktapur. “There is a need to preserve our architecture and protect its historical value for future generations. Otherwise, we risk losing a vital part of our identity.” The Laksmi Narsingha restoration is similar to the Bhai Dega temple in Patan Darbar Square which also collapsed in 1934, but was rebuilt with a Moghul-style dome by the Rana government at the time. Only two months before the 2015 earthquake, heritage conservationists had started to rebuild Bhai Dega as the original three-tier based on early photographs. But priorities shifted when four other temples in the square were brought down by the 7.8M earthquake on 25 April 2015.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130.jpg" data-media-id="editor_1" data-image-id="20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  This showed how damage to monuments in Kathmandu Valley spanned from one earthquake to the next. Bhai Dega restoration remains half-complete to this day because money for its restoration ran out.&nbsp; Whereas Bhai Dega restoration was done by the Kathmandu Valley Preservation Trust with grants from western embassies and international foundations, in Bhaktapur it is the municipality itself that allocated the Rs30.7 million needed to restore the Lakshmi Narasingha temple. The expected date of completion is early 2025. The municipality and local communities are focusing on two main aspects: preserving the past and promoting localisation. The restoration team has designed a blueprint for the temple by using historical photographs and insights from older generations.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30.jpg" data-media-id="editor_2" data-image-id="20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30" data-rendition-name="original" width="1200" height="560" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “At first, the Lakshmi Narasingha temple had only one entrance, but during the demolition process, we uncovered the foundations of four doors. Now, we are restoring all of them. This is an example of how our ancient structures have changed over time, often without our knowledge,” says Chawal. “Constructing temples is not like building houses. They carry historical and spiritual values, which is why they hold a special place in our hearts,” he adds. By replicating ancient design elements and rebuilding the temple as accurately as possible to its original form, the team has stayed true to Bhaktapur’s soul. But the restoration also revived ancient techniques that were in danger of being forgotten, generating employment for woodcarvers, masons, and contractors. The community of Bhaktapur’s Gahiti neighbourhood near the famous Nyatapola Temple has also set aside specific days for locals to volunteer in the reconstruction work. This has encouraged young people to take pride in ownership of their heritage. Families have also supported the effort by donating funds for bells, the temple pinnacle, and other structural features to the temple.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6.jpg" data-media-id="editor_3" data-image-id="20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “I feel at peace knowing I have contributed my sweat to restoring this temple,” said one volunteer. “It is our duty to preserve our temples and heritage. The Nyatapola area will look magical once this temple is completed.” Community mobilisation is a long-standing tradition in Bhaktapur. In the past, locals have actively participated in the restoration of other temples in the city, such as Bhairav and Nyatapola fostering a strong sense of ownership. This collective engagement has not only been crucial in preserving the city's historical monuments but also in strengthening the bond between local communities and their heritage, says officials at the municipality. While securing funding is essential, and the municipality showed it values heritage conservation, the Lakshmi Narasingha restoration is proof that active involvement and sense of responsibility of the local community is as important, if not more. Local involvement also means that the monuments will be cared for into the future, When locals take ownership of these efforts, the restored monuments are not only protected in the present but are also cared for in the future.