<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/6372227b9c7e80680e0c02fbjpeg.jpg" alt="" width="800" height="533"/><figcaption>Photo: AMIT MACHAMASI</figcaption></figure>Nepal’s Election Commission is tasked with conducting free and fair elections and oversees every aspect of it from voter registration, and campaign compliance, to the actual voting and counting process.To ensure a smooth election, election observers are assigned at polling booths across the country to closely monitor voting.Here are some of my observations of the local level election in Kaski’s Machapuchre Rural Municipality as compared to the 2013 Constitution Assembly election as well as the 2017 local, provincial, and federal elections.Read more: <a href="https://www.nepalitimes.com/opinion/nepals-alt-right-falls-off-the-map/">Nepal’s alt-right falls off the map</a>, Nishnu ThingCandidate registrationOn the single day allocated for candidate registration in 2017, election officials were inundated by those registering  their candidates for the local polls at election institutions across the country. Two days were assigned for registration during this election — but it made little difference.While independent candidates mostly got registered in Kaski on the first day on 24 April, candidates of Nepal’s mainstream political parties flocked together to the election offices at the last moment during the second day, and they were registering till well into the night, overwhelming officials.Election campaigningBy 2017, traditional campaigning methods like posters, street-art, and graffiti had gone down significantly and the use of social media by candidates had risen exponentially. Meanwhile, there was notable use of election merchandising, mainly clothing.The internet played an even bigger role in advertising in 2022, along with door-to-door campaigns and election rallies. And although pamphlets were distributed during both small and large scale campaigning, traditional forms were nearly obsolete, including merchandising.The 2013 CA elections saw many instances of candidates not being allowed to campaign, and there were clashes. Some candidates were barred from campaigning in 2022, and there were cases of contenders being pressured to withdraw their candidacy by the party leadership, as well as of big parties dissuading smaller parties and independent candidates from contesting.Code of ConductThe irony of elections in Nepal is that the very political parties that have expressed their commitment to abide by the election code of conduct continue to violate it, with electoral institutions bearing silent witness.Indeed, the Election Office did not prioritise let alone pay attention to election code violations unless complaints were made specifically. And even then, the attention was limited to asking concerned parties for clarification without any clear end to code violations.In the days leading up to the election, Pokhara’s then mayor attended the inauguration of a newly-constructed bridge— election slogans blaring from the loudspeaker of his vehicle—in a blatant attempt to sway voters.The Election Officer sought a clarification, but the mayor was let off with  a warning after he conveyed that he had simply gone to the site to observe the bridge, not inaugurate it.Voter list and IDNumerous errors in the voter roll meant that the exact turnout could not be ascertained from the list. There were mistakes in personal details, including names and dates of birth. Adult voters were found missing from the list, while duplicated names as well as names of the deceased were retained. Conducting elections on the basis of flawed voter lists is a challenging task for polling officials. However voters cannot be deprived of their rights due to auch shortcomings.Read also: <a href="https://www.nepalitimes.com/banner/snowbalen/">SNOWBALEN</a>, Shristi Karki<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/6372227d9c7e80680e0c02fcjpeg.jpg" alt="" width="600" height="754"><figcaption>Photo: LOKRANJAN PARAJULI</figcaption></figure>Voter educationThe lack of voter education has been the biggest shortcoming in this election. The sheer number of candidates on the ballot, combined with the seven representatives that needed to be chosen for each local unit, meant that the ballot paper was big and complex.In the run-up to the previous local election, volunteers were deployed from door to door to familiarize voters with ballot papers.Read more: <a href="https://www.nepalitimes.com/latest/nepals-local-polls-a-rehearsal-for-federal-elections/">Nepal’s local polls a rehearsal for federal elections</a>, Shristi KarkiFor their part, political parties only taught voters to put the stamp on their party symbol all across the board, overlooking the fact that many candidates were contesting the election under an alliance with coalition parties. Moreover, this was also not very helpful to voters who planned to vote for candidates of different parties, including independents.Although the overall percentage of null votes were relatively low, the amount of invalid votes for some of the seven positions was disproportionately high.Election dayIn Machapuchre Rural Municipality voting was peaceful. Senior citizens, sick people, and disabled voters were given first priority, while voters who needed assistance with the ballot were able to be helped by their family members, although the polling centre did not ask to see proof of relationship in such cases. Women were present in larger numbers than men.Among the almost 1000 voters registered in the unit, three voters returned from the polling station because their names were not on the voter roll. One of them had a voter ID card, while the other two claimed to have voted in the previous election.One person was not allowed to cast a vote despite proper identification, and being on the the voter list.Problems in supervisionOn polling day, election observers can choose to supervise one polling place throughout the voting process, or visit more than one polling station to make a comparative study.This time, however, the Election Commission tried to enforce the rule of staying in one polling station all day, but local election officers encouraged observers to make rounds of multiple polling stations.Observers were barred from visiting some polling stations and counting stations, for which both the staff who did not understand the essence of election observation and the Election Commission who did not adequately explain it are to blame.If observers are barred from supervising election-related activities, then there is no point in assigning observers at all.There have also been some weaknesses on the part of observers. Sine failed to maintain proper distance with voters in many polling places, behaving like party representatives instead of election representatives.Read also: <a href="https://www.nepalitimes.com/editorial/rise-of-the-independents/">Rise of the independents</a>, Editorial<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/6372227f9c7e80680e0c02fdjpeg.jpg" alt="" width="900" height="499"><figcaption>Photo: SARITA DAHAL</figcaption></figure>Election rulesWhile it was customary to seal the ballot box with lacquer in the past, boxes are now sealed with numbered plastic. However, election officials were pressured by party representatives to the ballot boxes in white cloth and stamping the cloth with lacquer as in the past.The Commission ordered a ban on vehicular movement during the election to prevent voters from casting their ballots from more than one polling place, which happened during the 2017 election.Since the voter list includes photographs of voters, however, it is impossible for anyone to cast votes from more than one station. The decision was also considered reasonable for security purposes, but it prevented many from getting to polling stations.Challenges to the Election CommissionMany steps taken by the Election Commission seemed ad hoc, in part because of the limited time and resources available.But the government, the Commission as well as the media and the civil society as a whole seems to only focus on election day when they should be paying attention to the entire process.It is not a good sign for a democratic system when police presence is more dominant in polling stations than election officials. While observing the 2017 elections in Liberia, a country that had just emerged from a period of conflict, I noticed that the police and military presence at polling stations was negligible.Ballot counting was also faster and more streamlined. Nepal has much to learn from Liberia.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/637222819c7e80680e0c02fejpeg.jpg" alt="" width="87" height="109">Shekhar Parajuli is a researcher. Adapted from the <a href="https://www.himalkhabar.com/news/130659">Nepali original</a> by Shristi Karki. Read also:<a href="https://www.nepalitimes.com/opinion/kathmandus-balen-phenomenon/"> Kathmandu’s ‘Balen Phenomenon’</a>, Sarala Gautam

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What goes on in Nepal’s elections

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637222689c7e80680e0c02f4jpeg.jpg" alt="" width="960" height="640"/>A month after local polls, the Election Commission has proposed provincial and federal elections be held in the third week of November.This has stirred individual hopefuls to try to cash in on the momentum generated by independent candidates who were elected mayors -- like Balen Shah of Kathmandu, Harka Sampang of Dharan, Manoj Shah of Janakpur, and Gopal Hamal of Dhangadi.The popularity of Mayor Balen Shah in Kathmandu in particular has prompted young aspirants to announce candidacies in the capital's 20 constituencies, even before poll dates are announced.One of them is former Bibeksheel Sajha Party member Ranju Darshana who in 2017 finished a respectable third in Kathmandu’s mayoral race. Pukar Bam as well as Milan Pandey from the same party have also announced they will be running from Kathmandu 1 and 9.Former police chief Ramesh Kharel is standing. Manushi Yami Bhattarai, daughter of former PM and Maoist ideologue Baburam Bhattarai is also in the race.Independent candidates who lost the mayoral race for Kathmandu in May do not seem deterred either. Suman Sayami who finished fourth wants to stand for the federal parliament.Read more: <a href="https://www.nepalitimes.com/latest/nepals-local-polls-a-rehearsal-for-federal-elections/">Nepal’s local polls a rehearsal for federal elections</a>, Shristi KarkiMedia personalities, economists, as well as celebrities and social media influencers are also expected to announce their candidacies.Independent candidates did well in the May polls because of public disenchantment with established parties – proving that younger Nepalis are now more informed, engaged and interested in politics.Scandals this month involving the finance minister, embossed license plates and other scams will further harm public perception of the 5-party coalition.However, dissatisfaction with mainstream politicians has reached a point where those who have declared their candidacy run the risk of forming a cult of personality which could overshadow their platform and agenda.Even as the country gets ready for November, Nepali politics is once more embroiled in a geopolitical debate about whether Nepal should be part of the American State Partnership Program (SPP) for military disaster response.Read also: <a href="https://www.nepalitimes.com/editorial/rise-of-the-independents/">Rise of the independents</a>, EditorialThe opposition UML and even members of Prime Minister Deuba’s Nepali Congress (NC) have demanded clarification in Parliament. Deuba tried to soothe ruffled feathers within the governing alliance on Wednesday, assuring partners that he will not entertain the American program.Coalition members NC, Maoists and Unified Socialists did well in local polls. But the coalition is also in trouble because JSP and the breakaway LSP lost their Madhes Province strongholds like Janakpur and Birganj. And now JSP leaders Upendra Yadav and Baburam Bhattarai are having a public spat.The SPP is polarising Nepali politics just as the US-supported MCC did in previous years.This could once again bring together the Maoists, UML and Unified Socialists, which were all part of the monolithic Nepal Communist Party in 2018.What worries some Congressites is that if the SPP debate escalates, it could break the coalition, and leave their party to fight elections alone.Read more: <a href="https://www.nepalitimes.com/opinion/nepals-alt-right-falls-off-the-map/">Nepal’s alt-right falls off the map</a>, Nishnu Thing

Shristi Karki

SNOWBALEN

<img width="1050" height="794" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412114/6372216b9c7e80680e0c02b7jpeg.jpg" alt=""/>Harka Sampung was a migrant worker in the arid mountains of Afghanistan. He dreamt of returning to Dharan’s lush forests to uplift his hometown. The main parties did not give him the time of day, the media ignored him.
He persevered, showing he meant business. He was always there, draped in Nepal’s national flag to remove garbage, manage bus schedules, and improve water supply to neighbourhoods. Citizens took notice, his dedication and integrity went viral on social media, and he was elected mayor.
Now, the national media cannot have enough of Mayor Sampung. Together with new independent candidates in Kathmandu, Dhangadi and other municipalities across the land, their message is clear — you do not need a ticket from a political party anymore <a href="https://www.nepalitimes.com/editorial/counting-every-vote/" target="_blank" rel="noopener noreferrer">to be elected</a>.
Still, the future is a challenge. The multiple crises these cities face took a long time to accumulate. It is the result of structural failures in governance over decades. 
Problems like solid waste management, air pollution, toxic rivers, lack of water, decrepit roads cannot be solved overnight. But public expectation of these mayors from the public is high, and the main parties are waiting to prove them failures.
The wins of Harka Sampang in Dharan, Balen Shah in Kathmandu and Gopal Hamal in Dhangadi were natural, almost predictable. Public disenchantment with the established parties was so great that many defied the traditional <a href="https://www.nepalitimes.com/editorial/coalition-calculation/" target="_blank" rel="noopener noreferrer">vote blocks</a> they commanded. 
Read also:<a href="https://www.nepalitimes.com/opinion/kathmandus-balen-phenomenon/"> Kathmandu's 'Balen Phenomenon'</a>, Sarala Gautam
Even since the Panchayat and the constitutional monarchy days, Kathmandu is used to expressing its disapproval of the status quo by casting ‘protest votes’ for unlikely or upstart candidates. By electing Balen Shah and Harka Sampung, voters were also rejecting the other choices, ignoring party loyalty or ethnicity as ballot criteria.  
The local election campaign and reaction to results showed two types of disillusionment: political leaders within parties like the NC being convinced that their leaders took the wrong turn and undermined their party, and candidates not affiliated to any party that cashed in on the non-performance of established parties.
What the independents have shown is that a candidate no longer needs a party ticket to contest and win elections — at least for <a href="https://www.nepalitimes.com/banner/nepals-local-election-gives-power-back-to-people/" target="_blank" rel="noopener noreferrer">local governments</a>. 
Balen Shah has got all the media spotlight, but there are many other municipalities across the country where independents have won because they convinced voters that they can deliver better services.
Public opinion surveys in the past have repeatedly shown that at the urban or municipal level, most voters do not care which party a candidate is from as long as they show a capacity to tackle every-day problems of city life. 
How these three independents as well as other municipal chairs and deputies handle the mountains of mess they have inherited from predecessors will be evident in the months ahead, especially as mainstream parties lock horns again <a href="https://www.nepalitimes.com/latest/nepals-local-polls-a-rehearsal-for-federal-elections/" target="_blank" rel="noopener noreferrer">in the run-up to federal and provincial elections</a> in November.
Read also: <a href="https://www.nepalitimes.com/latest/making-kathmandu-great-again/">Making Kathmandu great again</a>, Nepali Times
Already, there is talk within the Nepali Congress (NC) that the party paid a price for supporting Maoist-Centre and CPN Unified Socialist candidates. A rough calculation shows that the NC may have actually won more than 400 of the 753 municipal posts if it had fielded its own candidates instead of backing those from coalition partners.
Maoist and Unified Socialist wins in cities like Bahartpur, Pokhara and Hetauda put those two parties in a strong position for national polls in  November. Now, there is talk of the Communist parties forging another electoral alliance for federal and provincial elections to undercut the Congress. 
Despite the relatively good job she has done in Bharatpur, it is questionable if Renu Dahal would have been re-elected <a href="https://www.nepalitimes.com/latest/coalition-collision/" target="_blank" rel="noopener noreferrer">without Congress votes</a>. Despite coming second in the municipal counts, the opposition UML did so despite having to run against five parties. 
What Balen Shah, Harka Sampung, Gopal Hall and others are selling is the hope of Nepalis everywhere for better governance. They won because they promised proven delivery. Most candidates from the big parties have nothing to show for themselves. 
The mayors who got re-elected in Bhaktapur, Lalitpur, were rewarded for their performance over the past five years. In the end, that is what democracy is all about, and we need to scale that up to a national level. 
Looking at November, the Congress can benefit from the split in the Communist vote, but only if the<a href="https://www.nepalitimes.com/latest/the-deal-breaker/" target="_blank" rel="noopener noreferrer"> coalition is intact</a> and the left does not unite. If they do not learn from the rise of the independents, they could suffer a collective setback.
Read also: <a href="https://www.nepalitimes.com/opinion/nepals-alt-right-falls-off-the-map/">Nepal's alt-right falls off the map</a>, Nishnu Thing

Rise of the independents

<img width="800" height="466" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111128/637218de9c7e80680e0baa6ajpeg.jpg" alt=""/>With most of the votes in the 13 May municipal elections counted, all eyes are now on the results of Nepal’s major cities.Nepalis are paying close attention to independent candidate Balen Shah, whose performance in Kathmandu’s mayoral race has challenged Nepal’s establishment parties, bringing in a new wave of enthusiasm, especially among young voters who might not previously have been politically engaged.Voters in Kathmandu punished mainstream parties for their lack of delivery.However, the phenomenon of young people setting their sights on  young, ‘alternative’candidates is not  new. Balen Shah’s candidacy, campaign, and his lead in the 2022 election is a further amplification of the response by voters in the 2017 local election of the newly-formed alternative parties.Nepalis began to explore the new political landscape following the success of India’s Aam Aadmi Party and its convener Arvind Kejriwal. A section of political and media personalities including Baburam Bhattarai and Rabindra Mishra led the way for alternative politics in Nepal, founding the Naya Shakti Party, and Sajha Party respectively.Read also: <a href="https://www.nepalitimes.com/opinion/kathmandus-balen-phenomenon/" target="_blank" rel="noopener noreferrer">Kathmandu's 'Balen Phenomenon'</a>, Sarala GautamThese collectives as well as the Bibeksheel Nepal Dal made way for leaders like Ranju Darshana and Surya Raj Acharya, who contested the Kathmandu local and legislative elections respectively in 2017.In the five years since the last election, these prominent alternative parties have gone through their own major upheavals—from mergers to splits, and re-mergers. The changes have ranged from party structure to ideology— as evidenced by Bibeksheel Sajha Party chair Rabindra Mishra’s shift from progressivism to a rightwing pro-monarchy and anti-federalism platform, which sowed the seeds of disillusionment among young Nepalis who had put their hopes in his party.In short, even parties that started out as the custodians of social liberalism have fallen victim to the establishment, although not many could have predicted that it would take a mere five years for a political collective built on such seemingly strong foundations to begin crumbling. Read also: <a href="https://www.nepalitimes.com/editorial/local-poll-national-impact/">Local poll, national impact</a>, Nepali TimesThe local election has made it clear that falling back on reactionary politics can be harmful to the health of Nepal’s alternative political movements. Mishra, instead of figuring out what went wrong, has been placing the blame of his Kathmandu mayoral candidate's poor electoral performance on external circumstances.Even as there is a need for alternative ideas and political leadership in Nepal, elections are so expensive that they are not accessible to ordinary young Nepalis who want to serve the people. Who gets an election ticket is determined not by an aspirant’s capability and persona, but by how much money (which in most cases is ill-gotten) they are able and willing to spend on a campaign. Political parties overlook capable and educated young Nepalis to field candidates with shallow political understanding, but deep pockets.  Candidacy in elections is also determined by how willing established party leaders are to make way for young and qualified political leadership.  A recent conversation with a young man who had a doctorate from Jawaharlal Nehru University, revealed that even though he aspired to run for mayor of his municipality, his party gave the ticket to a political contractor who had not even finished high school.This columnist’s postgraduate research titled Plutocracy in The Apple Cart concluded that modern democracy is an aristocracy. Across the world and in Nepal, democracy is being held hostage by elite special interest groups. Indeed, even though Nepal conducts ‘democratically held’ elections periodically, the status quo does not change.Even as the future of Nepal’s early alternative parties looks bleak, it does not mean that alternative politics has no place in Nepal’s political landscape. The 2022 local election is a loud and clear message that Nepalis disillusioned by the country’s establishment politics will cast their votes for independent candidates like Balen Shah in Kathmandu and Gopal Hamal in Dhangadi if given the choice. Read also: <a href="https://www.nepalitimes.com/banner/nepals-local-election-gives-power-back-to-people/">Nepal’s local election gives power back to people,</a> Rabin GiriNishnu Thing is a researcher, policy advocate, and roster expert for Policy Research Institute, a government think tank. Translated by Shristi Karki from the <a href="https://www.himalkhabar.com/news/129985" data-saferedirecturl="https://www.google.com/url?q=https://www.himalkhabar.com/news/129985&amp;source=gmail&amp;ust=1653448625228000&amp;usg=AOvVaw3-giA8ubJOlsnB1OXz2RpI">Nepali original</a> published in <a href="http://himalkhabar.com/" data-saferedirecturl="https://www.google.com/url?q=http://himalkhabar.com&amp;source=gmail&amp;ust=1653448625228000&amp;usg=AOvVaw1DKAZP40ZlRKuEgkL5REVL">himalkhabar.com</a>

Nepal's alt-right falls off the map

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111124/637218069c7e80680e0baa1ejpeg.jpg" alt="" width="1062" height="830"/><figcaption>Balen campaigning in Kathmandu last week. Photo: BalenShah/Instagram</figcaption></figure>On Election Day on 13 May, I walked to a corner grocery store in my neighbourhood. The shopkeeper was all smiles as he showed me the blue dye on his left thumbnail. He had just voted for the rapper Balen Shah as Kathmandu’s new mayor.What made him reject all the other big name candidates: the opposition UML’s former mayor Keshab Sthapit, or Srijana Singh, the wife of Nepali Congress leader Prakash Man Singh and the common candidate of the ruling coalition? Was he disillusioned with the main parties?“Not really,” he replied. “I just like Balen. He talks sense.”More than anything else, Balen has won over even earlier skeptics with his passionate, no-nonsense talk, and his refusal to demean his rival candidates. “The others were busy hurling insults at each other, Balen has been above that, he just puts forward his ideas and plans for when he is elected,” the shopkeeper said.Read more: <a href="https://www.nepalitimes.com/editorial/local-poll-national-impact/">Local poll, national impact</a>, Nepali TimesMany voters are enthusiastic about Balen’s clear-cut message that it is possible to make Kathmandu a livable and vibrant city. People in other municipalities say in social media posts that they wish they had a Balen, too. But even though the independent candidate has taken social media by storm, Nepal’s national press largely ignored him until his vote count started going up.It was clear in the days before voting that the ‘Balen Phenomenon’ was not just a social media frenzy. Even people known to have aligned with established parties said they voted for the rapper and activist.Nepalis seem to be looking to the future where there is a space for new ideas and new faces. But the media and the so-called intellectuals have long ignored this aspiration of citizens, tangling them in coverage of the blow-by-blow account of the power struggles between and within the main parties.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111124/637218089c7e80680e0baa1fjpeg.jpg" alt="" width="1174" height="586">Balen is surging ahead in the vote count, and things could still go in favour of Sthapit or Singh. But his strong showing suggests that not just the people of Kathmandu, but Nepalis in general would also have voted for alternative candidates given the choice.Initially, established parties saw the youth's inclination towards Balen as a mere aberration -- dismissing it as a fringe protest vote by young people who did not ‘understand politics’. It turns out young Nepalis do not really want to understand that brand of established politics.There is a cabal of mainstream politicians and journalists who have pre-defined ideas about who ‘understands politics’ and who does not. These are the very people who are ever ready to bring down any change seeker. Their world revolves around others like them, confined to echo chambers.Even the new crop of writers and intellectuals have not risen above this mindset. They are complacent just having their mug-shots on the op-ed pages, or their talking heads on the television studios in the world of you-scratch-my-back-I-scratch-yours.As long as the politics is confined to the opinions of this select few, it is not politics at all. It is a fraud on the Nepali people. Understanding the hypocrisy of leaders alone does not mean one has a good grasp of politics. Knowing and understanding policies that influence the lives of citizens is what counts, and anyone seeking real change has to be for this.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111124/6372180b9c7e80680e0baa20jpeg.jpg" alt="" width="1122" height="900"><figcaption> </figcaption></figure>Seasoned commentators on social media, politicians and some in the media do not like this. Political parties are paranoid about new people in leadership roles who challenge their nepotism -- putting up wives, sons, daughters as mayoral candidates, or using ethnicity as a card.Since the 2006 People’s Movement, a new generation with modern thinking has emerged. Their needs and desires are far beyond the imagination of entrenched commentators who, along with politicians, benefit from perpetuating the status quo. This is why we have a five-time prime minister, and the same old faces in politics from 25 years ago.But they see the Balen Shah phenomenon as a threat, and are countering it as only they know how: by providing astrological proof that he will not win, or by abusing him on Twitter.  This is all they know how to do, ‘leaders’ who have come to power by beheading people and sacrificing the innocent, this is how they define ‘revolution’.Read also: <a href="https://www.nepalitimes.com/here-now/every-vote-counts/">Every vote counts, as counting begins in Nepal</a>, Shristi KarkiUnfortunately, the ‘VIP’ media is in thrall of these obsolete leaders and their brand of politics. Editors who give space and airtime to them are supposed to be defending  democracy and the free press, but refuse to open their doors to pluralism and diversity.There is now a wide chasm between what media commentators predict versus what is actually happening on the ground. But that is the beauty of democracy. Citizens can now see what the media and commentators are missing or not reporting. They know who is not performing. They do not need the mainstream press anymore to form their opinion, and at election time they respond by backing someone like Balen Shah.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111124/6372180e9c7e80680e0baa21jpeg.jpg" alt="" width="1068" height="838"><figcaption> </figcaption></figure>Most media commentators are frozen in time, and cannot embrace the hope of tomorrow. Time is running out for Nepal, and there is no time to play the same old tricks on the people.Many ‘VIP' commentators did not give Balen’s candidacy much credence at first. We could see that they were propagating their tired old reasonings to support limited politics.When they did mention Balen, it was to put him down by calling him a ‘singer boy’, ‘the guy in shades’, or criticising him for draping himself in the Nepali flag while campaigning.They never commended him for the charity work he did in feeding the destitute during the 2020 lockdowns. They air-brushed his engineering background, and activist role in heritage conservation and solid waste management. But he refused to stoop as low as his opponents to engage in name-calling and sleazy campaigning. So, the VIPs of the media dismissed him, they saw no political future for his candidacy.Balen also exposed ‘youth’ leaders of mainstream parties for behaving just like the generation ahead of them who are responsible for ruining the country. Take Ram Kumari Jhankri of the CPN-US who struts on stage like a diva, does not bother to thank the thousands who have gathered, takes off her jacket and throws it at the audience as if she is some rock star.The other ‘young turk’ who appears to be too busy riding the media wave and being loyal to his party bosses to care about what the people really want is Gagan Thapa of the Nepali Congress. We do not hear much about the change and reforms demanded by society from him anymore. He is too busy insulting the other side.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111124/637218119c7e80680e0baa22jpeg.jpg" alt="" width="1062" height="870"><figcaption> </figcaption></figure>Traditional leaders and their youth emulators should have learnt by now that voters are sick of their games. Even the parties that called themselves ‘alternative’ provide no alternative — they have spent the entire campaign running down rivals.Balen has learnt from everyone else’s mis-steps. He did not even bother to reply to candidates who abused him in the hustings. This convinced voters young and old that he is different, and even those initially skeptical of him seem to have changed their minds.Conventional media commentators have not been able to quite decide what to make of Citizen Balen. The 32-year-old rapper, structural engineer and activist is difficult to pigeonhole, but there is no denying his charisma and commitment for change.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111124/637218149c7e80680e0baa23jpeg.jpg" alt="" width="890" height="604"><figcaption> </figcaption></figure>When they did deign to take notice of the rapper, they dismissed his popularity as an offshoot of the dramatic success of the Bibeksheel and Sajha parties in the 2017 local elections in Kathmandu — comparing the ‘Balen craze’ to the Ranju Darshana phenomenon.But Balen and Ranju are different. Five years ago, voters in Kathmandu were attracted to a fresh young female candidate because she was such a departure from the established parties. The media could not project her enough — even commenting on the colour of her sari (blue) when she attended an unofficial reception.This time, the mainstream press largely ignored Balen before the election. But due to his meteoric rise in social media, Balen started shining so brightly that editors have now been forced to take notice.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111124/637218179c7e80680e0baa24jpeg.jpg" alt="" width="1932" height="1058"><figcaption> </figcaption></figure>Balen is not a media product, this is a spontaneous outburst of outrage against established politicians and their neglect of the people’s needs -- especially those who led Kathmandu Metropolitan City for the past five years. Voters liked what they saw in this young bearded candidate in shades who spoke in a dignified tone, with authority based on his own experience and research, and was not afraid to take on the dominant dinosaurs of Nepali politics.Balen has inspired especially the young with his can-do ambition to make Kathmandu shine again. He has given them hope, when others spread cynicism and negativity. He is a river trying to drain the putrid swamp of Kathmandu’s politics. All the columnists with their scripted sentences now need to prepare themselves to be proven wrong.The Balen Phenomenon has exposed the gulf between the mainstream media and Nepali society. The press is made up of a handful of people, and a handful of people own it. Balen’s generation has no time for them, and the media they control.There is a raw new message going out: Nepalis have to forge ahead on their own and no longer rely on the mainstream parties and media that never reflected their hopes and aspirations.There is a hurricane on the horizon that will soon blow away the dominance of the few men who control politics, society and information.Read more: <a href="https://www.nepalitimes.com/here-now/election-infowar-goes-digital/">Election infowar goes digital</a>, Ramesh Kumar

Kathmandu’s ‘Balen Phenomenon’

<img width="800" height="533" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111120/637216d49c7e80680e0ba9b6jpeg.jpg" alt=""/>Srijana Lama was elected deputy chair of Naukunda Rural Municipality of Rasuwa district five years ago when she was just 22. She is so enthused by what she could achieve in her tenure that she is campaigning to be voted for top job in the 13 May local election.Srijana is from the UML, and is standing against her current boss, Nurbu Sangbo Ghale from Nepali Congress. She believes she can work much better to serve her village, and also continue the social projects she has initiated.Srijana comes from a political family, and has been immersed in local issues from a young age, inspired by her father who was a former ward chair from the UML party.Read also: <a href="https://www.nepalitimes.com/latest/women-leaders-set-example-for-rest-of-nepal/">Women leaders set example for rest of Nepal</a>, Laxmi BasnetBy the time she was in Grade 8, she was already elected to the student council and was a key member of the UML’s youth association. She was then member of the district committee of the previous Maoist–UML alliance.  Being active in rescue, relief and reconstruction in the Naukunda region which was badly hit in the <a href="https://www.nepalitimes.com/editorial/lessons-still-not-learnt/">2015 earthquake</a> gave her confidence in her capacity to serve the public, she says.   After being elected as vice-chair in 2017, she mobilised the Judicial Committee and resolved many local disputes from property claims to divorce settlements. Female deputies of municipalities like Srijana across Nepal have proven themselves in the past five years to settle land disputes in Siraha, resolve domestic disputes in Bardia, and Srijana herself has prevented <a href="https://www.nepalitimes.com/latest/nepal-child-marriages-spike-during-pandemic/" target="_blank" rel="noopener noreferrer">child marriage</a> in Panchthar and addressed domestic violence in Doti. <img width="619" height="624" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111120/637216d89c7e80680e0ba9b7jpeg.jpg" alt="">Srijana Lama is a multi-tasker and has also monitored, and laid special emphasis on the education status of her municipality and <a href="https://www.nepalitimes.com/here-now/grassroots-democracy-promotes-good-health/" target="_blank" rel="noopener noreferrer">improving health services</a>. Even though she and the chair were from different parties, she felt that shouldn’t stand in the way of working together for the public good.Even as the two parties drifted apart at the centre and the UML went from being in Nepal’s government to an opposition party, Srijana has still managed to remain committed to her focus on the socio-economic employment of citizens in this scenic but rugged part of Nepal 40km north of Kathmandu.  <img width="552" height="311" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111120/637216db9c7e80680e0ba9b8jpeg.jpg" alt=""><img width="552" height="331" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111120/637216dc9c7e80680e0ba9b9jpeg.jpg" alt="">“Once elected, we will initiate skills-based trainings to produce women entrepreneurs, clean kitchen programs, and have health insurance for pregnant women,” says Sirjana Lama who plans to rescue <a href="https://www.nepalitimes.com/latest/in-nepal-lockdown-a-domestic-violence-spike/" target="_blank" rel="noopener noreferrer">women facing domestic violence</a>, start a legal aid women protection fund, and  begin women prosperity and development programs.In her new electoral platform, Lama has now included <a href="https://www.nepalitimes.com/banner/few-jobs-created-by-nepal-employment-drive/" target="_blank" rel="noopener noreferrer">youth-centered program</a> so that jobs are created locally and young men and women do not have to migrate to the cities or abroad for work.What matters most to people of Naukunda are jobs, proper roads, farming support, health and education, which Sirjana Lama intends to continue if she is elected as chair for the next five years.Her goals include <a href="https://archive.nepalitimes.com/news.php?id=18019#.YnH789NBz0s">building and maintaining roads</a>, bridges, <a href="https://www.nepalitimes.com/opinion/decentralising-hydropower/">hydropower plants</a> and giving <a href="https://www.nepalitimes.com/here-now/corruption-and-nepals-chronic-fertiliser-crisis/">subsidies to farmers</a> as well as finding access to market for produce. <img width="1094" height="570" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111120/637216de9c7e80680e0ba9bajpeg.jpg" alt="">“The village has a lot of resources compared to other rural municipalities, and it can be utilised through agriculture, small businesses and building infrastructures to promote it,” says Srijana.Her main goal if elected is to utilise Naukunda’s abundant water resources by bottling and selling it in Kathmandu to generate revenue to fund her projects. “Just the income and self-reliance that this will bring our community will be huge,” she says.Lama is currently pursuing a Master degree in Political Science and Bachelors of Law (LLB) in Kathmandu, and she feels that having educated women in leadership positions will improve governance.  In the five years since transitioning into the <a href="https://archive.nepalitimes.com/regular-columns/Analysis/how-decentralised-is-federalism,776">federal system</a>, Nepal’s  local governments, especially <a href="https://www.nepalitimes.com/here-now/deputies-drive-development-in-rural-nepal/">women leaders have garnered much trust</a> among voters.A new constitutional provision meant that in the 2017 election, <a href="https://www.nepalitimes.com/latest/women-leaders-set-example-for-rest-of-nepal/">many deputy mayors and chairs were women</a>, with some municipalities even having female mayors and deputy mayors.Although many want to stand for mayor and chair in this election, coalition compromises for candidacies will probably mean there will be fewer women leading municipalities and wards.Despite this, Srijana Lama is confident about her ability and optimistic that her voters will reward her with another term.Translated by Aria Parasai from the <a href="https://www.himalkhabar.com/news/129560">Nepali original</a> in himalkhabar.comRead more: <a href="https://www.nepalitimes.com/here-now/deputies-drive-development-in-rural-nepal/">Deputies drive development in rural Nepal</a>, Laxmi Basnet

Woman leader vies for top job in local polls

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111120/637216bc9c7e80680e0ba9abjpeg.jpg" alt="" width="970" height="910"/>During the 2017 election, overseas workers like myself consoled ourselves that in the next one, we would be eligible to vote. After all, the Constitution guarantees us the right.Nepalis in Nepal are voting on 13 May in local polls, but once again we are not allowed to. Nor can we cast our ballots in general elections later this year. We may not be allowed to vote in the next polls in five years, either.I had recently engaged with fellow Nepalis in Qatar about what their expectations from the government back home regarding the upcoming elections were, and despite the Constitution guaranteeing the right to vote what they thought about being prevented from exercising it.The sentiment among Nepalis was broadly similar. Not being allowed to vote means we do not have a say in matters that directly impact us or our families back home.This is despite the Constitution guaranteeing us our rights and a subsequent 2018 Supreme Court order to the government to make all the necessary arrangements to ensure us our voting rights.Read also: <a href="https://www.nepalitimes.com/here-now/diaspora-diaries-1/">Diaspora Diaries 1</a>, Nepali TimesMany countries allow absentee voting, and if our leaders had been willing, Nepal's embassies could be easily mobilised to facilitate it. But there is no interest, conversation or movement in that direction.There should at least have been discussions on the how’s and why’s, and not the present demeaning radio silence.The lack of interest shows that it is not just the practical challenges to facilitate overseas voting that the government does not want to entertain, but also the principle of allowing us to vote.At a time when frustration towards politics is at an all time high regardless of where Nepalis are based, it is a pity that those of us abroad cannot channel our frustration through the ballot box.Nomination filing is underway in Nepal, and candidates have started campaigning in an attempt to influence voters. Amidst the frenzy, despite being a significant chunk of the population, we are not in anyone’s radar.Read also: <a href="https://www.nepalitimes.com/here-now/diaspora-diaries-2/" target="_blank" rel="noopener noreferrer">Diaspora Diaries 2</a>, Nepali Times It seems as if we overseas Nepalis do not need to be influenced — not even with empty promises — which also means the issues that concern us do not get their due attention.It is ironic how on the one hand, public discourse has been dominated by the upcoming election in which migrants are not given much consideration, while on the other hand, falling remittances sent by migrants has become an issue of grave public concern.Those in power are even calling on us to send money legally to help the country. Our notes count, but our votes don’t, as the saying goes.The sole focus on remittances without a second thought for those sending money home is tragic. If the officials back home only understood that the two cannot be separated.If they realise that remittances are indeed critical for our economy and gets nervous when there is a dip, why do they do nothing to ease the lives of the senders?Read also: <a href="https://www.nepalitimes.com/here-now/diaspora-diaries-3/">Diaspora Diaries 3</a>, Nepali TimesInstead, we are grossly inconvenienced by a system designed to make our lives difficult even before we migrate, during our time abroad, and when we return.Worrying about falling remittances alone is not meaningful. Remittances are linked to both quality and quantity of the overseas jobs. Emphasis by the Nepal government on capturing well-paying, available jobs abroad is limited. Instead, even the lucrative jobs that could be channelled to Nepalis are lost because of our complex labour approval system.Workers, for example, cannot take on assignments if the duration of the contract is less than two years under Nepal’s labour approval system, no matter their benefits. How many jobs have we lost to other countries because our approval system is so complicated and time consuming that employers would rather look elsewhere so they can fill the vacancies on time?Has anyone compared how much more time it takes to deploy one worker from Nepal compared to other countries? These concerns are especially pronounced after the pandemic when many lost their jobs and returned, or many like me had to compromise on our salaries during the business downturn due to Covid-19.Read also: <a href="https://www.nepalitimes.com/here-now/diaspora-diaries-4/">Diaspora Diaries 4</a>, Nepali TimesThere are many restrictions and hurdles for those of us who are overseas, and who send or carry money home. Amid concerns regarding illicit transfers of money or gold smuggling, it is us migrants who get scapegoated and punished. I cannot easily bring home gold for my sister’s wedding, or an iPhone for my wife without getting severely punished.Every few months there is a new boss who introduces a new set of rules regarding what we can and cannot bring to the country, many times without any sound reason, and we get penalised accordingly. The rules change and are confusing even for me as a journalist who keeps track of all these regularly as part of my profession. How are others expected to keep up?I understand the concerns regarding illicit transfers that drive such decisions. But claiming to tackle these informal transfers by harassing migrant workers lets the real criminals off the hook. We workers get victimised even when we have nothing to do with  the smugglers, even while the problems at hand remain unaddressed.Any action taken is just for show or a bare scratch on the surface. It is as if the broader message from the government to us is that we should toil hard in the desert heat day and night, and send money home — but we cannot decide how to use it.Nepal's remittances are falling. But have the leaders and those in power ever done anything concrete to better understand why people use the informal hundi channel to send money and what steps can be taken to compete with this transfer?Read also: <a href="https://www.nepalitimes.com/here-now/the-qatar-job-mirage/">The Qatar job mirage</a>, Nepali TimesWhen both the commissions for transfer and exchange rate is better than formal rates, while being more convenient for both the sender and recipient who engage in phone transactions for home-based pick up and delivery of the amount, should we be surprised that many, especially those who earn very little and have very long working hours, should opt for this informal system of money transfer?What has been done to ensure easy digital transfers of remittances? What has been done to reduce the cost of transfer of remittances? What incentives are there for a normal worker to opt for formal transfers?It is just not about foreign employment or remittances, but issues that concern us as citizens being prevented from having a say in the elections. Even when we are disenfranchised from our voting rights, the election and state of affairs in Nepal remains an important part of our discourse and concern.One overseas Nepali shared with me that being away makes him understand the importance of having good leaders and representatives for economic growth and development, which he got to witness directly in ways that one may not have had a chance to back in Nepal.Another said that not being able to vote despite being on the voters list is a wasted opportunity to influence election outcomes and choose strong candidates. We are instead relegated to just sending remittances for our incompetent leaders to waste, they added.Read also: <a href="https://www.nepalitimes.com/banner/fate-joins-then-separates-siblings/">Fate joins, then separates, siblings</a>, Anil ShresthaWe sit here in a foreign land and helplessly watch our family members back home being repeatedly failed by our leaders. The election is also tied to our own futures back home. Many of us were compelled to migrate even for very low paying jobs with very little reward because of the government’s inability to provide jobs back home.One of my colleagues who has been in Qatar for the last 25 years has never once voted, and there is nothing he can do about it.I cannot speak for all, but for us sweating in the Gulf, our ultimate destination is always Nepal. We may stretch our employment until either our employers or our bodies allow it, but we will all come home eventually.However, the decision to return is never easy. What will we come back to, especially as returnees who could be potential entrepreneurs or jobseekers?When I talk to my colleagues here from the Philippines, it is evident how their government recognises their value, not just in words but in action.She shared how she recently cast her ballot for elections in the Philippines from Qatar. This makes me question: Would they care more about the senders and not just what is sent if we had the provision to exercise our constitutional right to vote?I am afraid we will not find the answer during this year's election cycle either.Read more:<a href="https://www.nepalitimes.com/banner/between-home-and-the-deep-blue-sea/">Between home and the deep blue sea</a>, Prakash Gurung<a href="https://www.nepalitimes.com/here-now/power-of-workers-working-together/">Power of workers working together</a>, Madhusudhan Ojha

Our notes count, but our votes don’t

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e8b9c7e80680e0bd550jpeg.jpg" alt="" width="1000" height="1336"/>A loudspeaker cut through the early morning silence in Chandragiri Municipality on Wednesday as a pickup bounced along an alley, blaring election slogans. With less than a fortnight to go, there is sound and fury as campaigning gets into high gear for the <a href="https://www.nepalitimes.com/banner/nepals-local-election-gives-power-back-to-people/" target="_blank" rel="noopener noreferrer">13 May local elections</a>.But there is also consternation in the ruling 5-party coalition because many local cadre are dissatisfied with the way the party brass has chosen common candidates. Some 40% of candidates from Prime Minister Sher Bahadur Deuba’s Nepali Congress (NC), for example, are defying the party edict and standing as rebels.An electoral alliance between the NC, Maoists, the Unified Socialists and JSP have running mates for mayors and deputy mayors, as well as municipality chairs and vice-chairs from a combination of parties. This has left many local politicians disgruntled, with some even threatening to break away and run as independents.Matters have come to a head in the all-important Pokhara and Bharatpur Municpalities. The former president of NC Pokhara, Bimal Bahadur Karki is contesting as an independent candidate after his party’s decision to give the mayoral ticket to Dhanraj Acharya of the Unified Socialists.Read also: <a style="font-weight: 600; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/periphery-within-the-periphery-in-nepal/">Periphery within the periphery in Nepal</a>, Kunda Dixit“I will not be withdrawing my candidacy under any circumstance,” says Karki who has accused Prime Minister Deuba of offering Pokhara on a platter to the Communists. The coalition members are also facing public wrath for giving tickets to family or close cronies with money, and not to capable and popular local leaders.In the 2017 local polls, the Maoists <a href="https://www.nepalitimes.com/editorial/coalition-calculation/" target="_blank" rel="noopener noreferrer">tore up ballot papers</a> and forced the NC to withdraw its mayor candidate in favour of Renu Dahal, the daughter of Maoist chair Pushpa Kamal Dahal. The NC’s powerful leaders in Chitwan are determined not to let that happen again, even though Renu Dahal has once more been given the ticket in a NC-Maoist deal.Other candidates with insider connections include Srijana Singh who is up for mayor of Kathmandu. She is the wife of NC leader Prakashman Singh. Elsewhere, Biratnagar’s deputy mayoral candidate Amarendra Kumar Yadav is the son of JSP chair Upendra Yadav.The expediency of the electoral alliance has meant that the coalition is circumventing the Local Government Election Act 2017, which requires at least one female candidate from a party for mayor and deputy mayor, as well as chairs and deputy chairs of rural municipalities.Read also:<a href="https://www.nepalitimes.com/editorial/reward-performance/"> Reward performance</a>, Editorial<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e8d9c7e80680e0bd551jpeg.jpg" alt="" width="640" height="698">Many tickets have gone entirely to male candidates because they are from different parties. This has incensed the NC’s Pramila Subedi Acharya, who is running as an independent for deputy mayor of Madhyapur Thimi.“The top party leadership never discussed our candidacies, they are forcing voters and the party to support the Maoists, and making a mockery of <a href="https://www.nepalitimes.com/here-now/deputies-drive-development-in-rural-nepal/" target="_blank" rel="noopener noreferrer">inclusion</a> by selecting both male candidates,” rues Acharya.It is Deuba’s NC that is bearing the brunt of the brewing dissent. Coalition leaders met on Wednesday and took a tough line, saying that if their rebels did not withdraw their candidacies, they would be subject to disciplinary action. A statement after the meeting read: ‘Concerned Parties will take necessary action to withdraw the candidature registered by the party members within the alliance as independents.’Even in Deuba’s home district of Dadeldhura, the party has ousted its local leader Karna Bahadur Malla for forming an alliance with the opposition UML. Senior NC leader Shekhar Koirala and others who have all along been against the 5-party electoral alliance are livid about Deuba appeasing the Communists in the coalition, in ticket distribution, and eliminating opponents in his own party.“This is a conspiracy to commit political assassination of loyal members of the Congress,” Koirala said in a statement.For Deuba, the foremost priority is to keep the governing alliance intact, even it means sacrificing constituencies like Pokhara, Bharatpur or Dadeldhura.Read more: <a href="https://www.nepalitimes.com/here-now/all-politics-is-local/">All politics is local</a>, Sahina Shrestha

Coalition collision

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

Four international names in architecture, Shigeru Ban, Rem Koolhaas, Tadao Ando and Louis Isadore Kahn, all left their mark in Nepal. But despite their best intentions, the ambitious designs fizzled out. Ban, Koolhaas and Ando won Pritzkers, the best known international award for architecture, and Kahn could have won it had the prize been given in his lifetime. But their designs fell short of transforming Nepali architecture and did not help inspire local architects.&nbsp; Why were these four ‘starchitects’ unable to pull off their Nepal projects and enrich the country with exemplary contemporary designs? The failure, especially the violation of Kahn’s design, also raises larger questions about how much contemporary architecture is valued in Nepal.&nbsp; Whereas Sri Lanka had Geoffrey Bawa and Bangladesh had Mazharul Islam, the pioneers of contemporary architecture in Nepal have had far less public appreciation. One wonders if Nepali architecture only refers to the monuments and heritage of the past. Nepal does have examples of outstanding modern architecture such as the &nbsp;पाङ्रे घर ‘Wheel House’ and खुट्टे घर &nbsp;‘House on Legs’ by Shankar Nath Rimal in the 1960s. These are the best examples of how some Nepali designers successfully tailored modern architecture to the Nepali context.&nbsp; Ten years ago, Nepal had three architecture magazines, SPACES, praXis and Business Architecture, but none of these survived. This newspaper has prominently covered contemporary architecture, and the built environment, but these are exceptions in Nepal’s media. There have been a few encouraging signs. The 2024 exhibition Modern Encounters in Architecture in Kathmandu Valley (1945-1985) at the Taragaon Museum had many visitors and its accompanying book is a seminal document.&nbsp; In 2023, the Mountain Architecture Dialogue (MAD) that focused on examples of good-practice sustainable contemporary architecture for the mountainous terrains of Nepal was a packed event with over 300 young architects, engineers, environmentalists and architecture students. <h2>Shigeru Ban</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe.png" data-media-id="editor_0" data-image-id="2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe" data-rendition-name="original" width="990" height="1074" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  Shigeru Ban had already built a name for himself in post-disaster construction when he came to Nepal following the 2015 earthquakes in which 500,000 people lost their homes. The basic design and its 3D-rendered images were reviewed in upbeat articles on DOMUS, Architectural Review, Dezeen, and Arch Daily.&nbsp; But his signature cardboard tubes could not handle the monsoon and the roof structure had to be re-designed with timber. Only two shelters were completed in Sindupalchok, and only one of them still stands at the Hyatt Regency grounds today, as Ban’s souvenir to Nepal.&nbsp; <h2>Rem Koolhaas</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222.png" data-media-id="editor_1" data-image-id="2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222" data-rendition-name="original" width="750" height="722" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  The designs of Dutch architect Rem Koolhaas have a specific signature: bold shapes and an intriguing architectural typology that challenges standard building blocks. Some designs even seem to defy gravity, like the CCTV headquarters in Beijing: an angular, continuous geometry of glass and steel.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d.png" data-media-id="editor_2" data-image-id="20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d" data-rendition-name="original" width="1812" height="1168" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Rem Koolhaas' design for Ullen's School in Khumaltar.</figcaption> </figure>  Koolhaas was commissioned by Belgian billionaire Guy Ullens to design a new building for Ullens School in Khumaltar. The most prominent feature is its vertical glass block staircase. Some interior spaces have lowered windowsills, which provide ample views and daylight. But the school building has gone unremarked in Nepal. <h2>Tadao Ando</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675.png" data-media-id="editor_3" data-image-id="20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675" data-rendition-name="original" width="626" height="628" loading="lazy" alt="Forgotten international starchitects in Nepal"> </figure>  Doctors providing aid to victims of the Great Hanshin earthquake in 1995 in Japan requested Tadao Ando, who had donated his Pritzker money to the victims, to also make a design for a hospital in Butwal.&nbsp; Ando’s contribution would be pro-bono and the construction was funded by the Hanshin Earthquake victims and by the popular Japanese newspaper Mainichi, as a tribute to Nepali doctors. The first block that Ando designed for the Siddhartha Children and Women’s Hospital (SCWH) was the out-patient department. He quickly realised that he would not be able to pull off structures with his typical style of smooth-finished, high-quality concrete.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579.png" data-media-id="editor_4" data-image-id="20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579" data-rendition-name="original" width="1594" height="958" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Tadao Ando's Siddhartha Children and Women Hospital in Butwal.</figcaption> </figure>  Ando wrote in the online architectural catalog Architectuul, that the two main problems with the project were costs and the availability of local technology. ‘It became a facility that has a slightly different expression from the buildings I have completed so far,’ he wrote. He designed a colonnade for the west façade that would provide shelter from harsh sunlight, and the exposed brick walls were locally manufactured bricks.&nbsp; The hospital is characterised by modernist cuboidal massing, but the outer brick façades now appear unintentionally badly weathered by monsoons. The interiors lack both sufficient natural light and natural ventilation. <h2>Louis I Kahn</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f.png" data-media-id="editor_5" data-image-id="2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f" data-rendition-name="original" width="694" height="926" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  American architect Louis I Kahn had experience of projects in South Asia, and several were under construction when he died suddenly in 1974. Amongst these were the National Assembly complex in Dhaka, the Indian Institute of Management in Ahmedabad and the Family Planning and Maternal Child Welfare Centre in Kathmandu.&nbsp; Kahn had started the USAID funded project in Nepal by developing a master plan for the government institutional zone in Kathmandu, which included a building for the Health Ministry. The building’s façade in exposed brick has deeply recessed vertical windows for shading.&nbsp; The balancing of accentuated horizontal lines in the brickwork with the verticality of the larger composition is the work of a master. The brick walls rise up into punctured parapet walls at the roof level. These square apertures ‘frame the sky’.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf.png" data-media-id="editor_6" data-image-id="20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf" data-rendition-name="original" width="1924" height="1242" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Louis Kahn's plan for the Ministry of Health.</figcaption> </figure>  When Kahn died, only the eastern half of the building was finished. The Western part was never built and Nepal’s bureaucrats decided that without paint, the exposed brick façade was not finished. Then in 1995, citing roof leakage and a space crunch, the Health Ministry added a floor.&nbsp; The frames-to-the-sky in the roof parapet were converted into windows and topped off with a sloping roof of corrugated steel sheets, whose only virtue was that it was cost-effective.&nbsp; Kahn’s orthogonal composition, which clean horizontal and vertical lines, was desecrated despite a public outcry and legal challenges from architects and cultural organisations. A version of this article was first published in HIMAL Southasian. Illustrations by Varun S Bapu.

Forgotten international starchitects in Nepal

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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