<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131128/637234e99c7e80680e0c495bjpeg.jpg" alt="" width="960" height="640"/><figcaption>All photos: SUMAN NEPALI</figcaption></figure>The past often feels like a foreign country, as British author LP Hartley once famously wrote, because ‘they do things differently there’.There is a ring of truth in these words as one takes a walk around the Hanuman Dhoka Palace complex in Kathmandu. The temples and the statues, their grandiosity now laced with brown dust, age-worn and almost dwarfed by the rising jungle of cement and iron.But 400 years ago, all this must have felt like an entirely different world.While most of the buildings still stand, having survived earthquakes and successive renovations and remodelling, many of the statues have been stolen and are in exile in museums and private collections overseas.The former palace complex has not changed much since the Malla era, but the surroundings have. The valley is so longer the emerald jewel it once was where Tantric gurus transformed into eagles and appeased the gods, when the air mixed the sweet aroma of flowers rustling in the breeze. The king in one of the three city states could walk to the balcony of his palace and check if there was any new construction taking place in a neighbouring kingdom.There seems at once a great chasm between the past and the present, made wider by the dramatically divergent look of the Nepal Mandala today –– one that noted historian and scholar of Himalayan and Nepali art Éric Chazot tries to commute in his novel Le Seigneur de Katmandou.Read :<a href="https://www.nepalitimes.com/review/an-archive-of-ones-own/"> An archive of one’s own</a>, Pratibha Tuladhar<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131128/637234ec9c7e80680e0c495cjpeg.jpg" alt="" width="2304" height="1536"><figcaption> </figcaption></figure>Published by Éditions el Viso in 2021, this French-language historical fiction is a detailed retelling – and, at times, perhaps even reimagining – of the life and times of Pratap Malla, told in his own voice, almost as though it were from his diary.The narrative weaves together the legends and inscriptions of the Valley in the latter half of the 17th-century to create a portrait of Pratap Malla not just as a king, but also as a poet, a philosopher, a son, a father, and a husband.It is already a daunting task to write a historical novel –– to try and capture a period, its persons and sensibilities often so far removed. As history is rooted in records, it leaves an author little room to indiscriminately invent.Now add into the mix the figure of Pratap Malla, arguably one of the best-known kings of Kathmandu. His historical persona has been embellished and undermined in the last three centuries, owing to folklore, propaganda and scant contemporary records.Historian Lila Bhakta Munankarmi in his book मल्लकालीन नेपाल describes Pratap Malla as being ‘glorious and brave’ and ‘an intellectual and a poet’, who ‘established numerous temples, shrines and chaitya in Kathmandu, many of whom are still standing.’He was a king who built the Rani Pokhari for his queen who was grieving the death of their son, and allegedly kept a harem of 3,000 young girls, even ravishing one 11-year-old and causing her death.This already ambivalent portraiture is coloured further by the Pratap Malla’s cultural and religious legacies, many of which are still standing in Kathmandu: the statue of Hanuman outside the Hanuman Dhoka Palace, Chyasin Dega, the Bhandarkhal pond, Anantapur and Pratappur spires in the Swayambhu complex, Guheshwari temple, Bhimsensthan, and the many chok inside his palace.Read also: <a href="https://www.nepalitimes.com/here-now/losing-loose-change-in-nepal/">Losing loose change in Nepal</a>, Ashish Dhakal<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131128/637234ef9c7e80680e0c495djpeg.jpg" alt="" width="4320" height="6480"><figcaption> </figcaption></figure>Chazot’s novel is in some ways a representation of this multiplicity of character. It is reminiscent of the cubist paintings – for instance Duchamp’s Nude Descending a Staircase (No. 2) – and makes no attempt to justify actions or pass judgment –– as Chazot himself admits, that is not what he is trying to do with Le Seigneur de Katmandou.It was in fact to understand him, to explore his philosophy and his character. Chazot is a scholar of masks and art of the Himalaya, with a special interest in Tantrism. In 2015, his translation of the Tantra of Chandamaharosana into French at the behest of a Newa guru Dharma Guruji was published, and in 2016 he came out with another book on the Tantric art of Nepal, Tantra: Théologie de l'amour et de la liberté, which goes into the details of its philosophy and aesthetics.Pratap Malla was already a fascinating subject for Chazot who first arrived in Nepal in 1973. A contemporary of Shah Jahan in Mughal India and Louis XIV in Bourbon France, he too showed fierce love for the arts and philosophy, sometimes with a dash of decadence.  Chazot finished the first draft of what would be Le Seigneur de Katmandou in 1979, but it was 600 pages long, he recalls, “and very complicated”.So, he began to rewrite. “I wasn’t writing every day,” he says. “Sometimes I would write a few pages, take a break for a couple years, and then return to it.” The published version is the fourth draft of the work.He had previously planned a series of novels focusing on one figure from each dynasty of rulers of Nepal, the Malla, the Shah and the Rana, but decided to abandon that for the time being to focus on the story of Pratap Malla.“I really wanted to write a good novel,” he says. “It could not be a little book you read once, enjoy and then forget about it. It had to be concrete and well-written with historical facts integrated with the legends of Pratap Malla so that people find it believable.”Chazot could not remove the legends, such as Pratap Malla entering the mythical caverns of Shantipur temple in Swayambhu during a drought to recover a paubha drawn in the Naga’s blood to bring back rain. Or the story of how Jamana Gubhaju once turned himself into an eagle and carried away the heart of a young boy one foreign sorcerer had cut up and promised to bring back to life through Tantra.“I could not say that because I am a historian, none of that could have happened,” he adds. Instead, Chazot built the book as a first-person narration by Pratap Malla, giving us a direct look into the mind and impressions of the king.Sometimes the king himself appears to be an unreliable narrator, which then prompts us to try and sift, and wonder if separating facts and fiction truly matters after all, because would Pratap Malla be the character he is without the legends and stories?A devout and ambitious king, it had been his great wish to unite the three kingdoms of Nepal Mandala fractured by King Jayayakshya Malla some 200 years before, for which he was constantly at war with Yala (Patan) and Khwopa (Bhaktapur).But it was also during this time that Yen (Kantipur, or Kathmandu) saw unprecedented economic growth, fuelled largely by a treaty with Tibet which allowed the Newa merchants of the city a virtual monopoly over trade with India and Tibet.Read Also: <a href="https://www.nepalitimes.com/banner/the-history-of-heritage/" target="_blank" rel="noopener noreferrer">The history of heritage</a>, Ashish Dhakal<a href="https://www.nepalitimes.com/here-now/losing-loose-change-in-nepal/">Losing loose change in Nepal</a>, Ashish Dhakal<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131128/637234f59c7e80680e0c495ejpeg.jpg" alt="" width="4082" height="4713"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131128/637234f99c7e80680e0c495fjpeg.jpg" alt="" width="640" height="960"><figcaption> </figcaption></figure>Tibet was also to make a token payment in gold and silver annually to Kathmandu, and Nepal would mint coins for Tibet, allowing the King to profit vastly from these transactions and invest in the arts and culture.“He was an important king of Nepal and there are many inscriptions in his name,” says Chazot. “He was also a tantric king and pretended to know 15 languages. I was always fascinated by him.”The famous stone inscription outside the Hanuman Dhoka Palace to the goddess Kalika is written in 15 languages, including Farsi, Maithili, Hindi, Tibetan, Nepal Bhasa, Arabic, with a surprise appearance by three European words for the seasons: AVTOMNE, WINTER and LHIVERT –– the last one a lasting spelling error, maybe made by a distracted sculptor or scribe.Perhaps the Jesuit fathers Albert d'Orville and Johann Grüber taught the king the words, but the inscription remains undeciphered. In a funny scene with this clever linguistic invention, Chazot describes Pratap Malla remarking: ‘je m’amusais profondément de voir leur embarras lorsque je les interrogeais sur la signification de mon poème!’ (I found it deeply amusing to see their embarrassment when I asked them about the meaning of my poem).Chazot explains: “He called himself Kavindra – the King of poets. For me, this was an interesting idea because he was already a king, but he placed poetry above the kingdom of worldly affairs, and he wanted to be king of that too.”It is said that whosoever can read all 15 languages on that tablet will be blessed with milk miraculously flowing out of a duct at the bottom of the stone inscription. It may have flowed only once.Read also: <a href="https://www.nepalitimes.com/banner/the-historic-kathmandu-beneath-our-feet/">The historic Kathmandu beneath our feet</a>, Sahina Shrestha<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131128/637234fb9c7e80680e0c4960jpeg.jpg" alt="" width="960" height="640"><figcaption> </figcaption></figure>But Chazot takes care to not confound us with Pratap Malla’s grandeur, for that would only give half-a-portrait. One side of the coin shows the king as an accomplished philosopher with care for his subjects and royal dreams. He wants to learn everything and bring lasting prosperity to his kingdom.On the obverse is an often impatient, lascivious man, a soul that is equally hungry for power as it is for knowledge, a man who may or may not have conspired to have a popular kaji murdered who also happened to be a brother-in-law. And a man who, to repent for killing a prepubescent girl, performs tuladan – the practice of offering Brahmins gold and silver equal to one’s weight.The reader may be tempted to suspect the validity of his claims and contrition, and the book invites one to question the act of writing itself, of telling stories. Where may we draw the line? What is honest and dishonest? The answer, readers must themselves decide.“In building the character and trying to understand,” Chazot adds, “I also want to caution the reader because it is not an objective retelling.” The novel is not just the story of the past, it is a picture of a man who also wants to be a hero. And Pratap Malla himself narrates his story.As the author, however, Chazot has tried to keep the story simple, subtle and coherent, often using juxtaposition to show the contrasting or coalescing viewpoints of cultures, countries and cults.“Brick by brick I put the story together,” he says, taking trips to the Hanuman Dhoka Palace, the temples, poring over the inscription, caressing the curves and the carvings to try and get a sense of what the king himself might have felt walking through his city almost 400 years ago.For written sources, he turned to the works by DR Regmi, Sylvain Lévi, A.W. Macdonald and Anne Vergati Stahl. He hopes Le Seigneur de Katmandou will be an addition to the œuvre that introduces Nepal, its history and culture to the world. An English translation is currently being undertaken by Vajra Publication.“Pratap Malla wanted to be a myth,” Chazot says, “and I have tried to make that come true.”Le Seigneur de KatmandouÉric ChazotPublisher: Éditions el Viso (2021)Pages: 256<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131128/637234ff9c7e80680e0c4961jpeg.jpg" alt="" width="157" height="242">Read also: <a href="https://www.nepalitimes.com/here-now/losing-loose-change-in-nepal/">A tale of three cities</a>, Ashish Dhakal

Ashish Dhakal

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No time like the past

<figure><img width="853" height="552" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d185a9c7e80680e0ac7bfjpeg.jpg" alt=""/><figcaption>From right to left: BP Koirala, his nephew Naresh Koirala, wife Sushila and sister Bunu on the balcony of Naresh’s apartment in Hong Kong in 1980. All photos, courtesy: NARESH KOIRALA</figcaption></figure>20 July 1982. Naresh Koirala vividly remembers the humid afternoon in Hong Kong when the telephone rang. His wife said it was Girija Prasad Koirala (affectionately called Sanobabu in the family).It was four days since <a href="http://archive.nepalitimes.com/news.php?id=6932#.YWe-sC2B2fQ" target="_blank" rel="noopener noreferrer">BP Koirala</a> had been flown to Bangkok for treatment, and Naresh Koirala, BP’s nephew and a geotechnicial engineer based in Hong Kong at the time, was preparing to fly to Bangkok.Girija Koirala’s voice on the phone was sombre: “You don’t have to come now. We are taking Sandaju (BP) back to Nepal as the doctor suggested. There is no hope now.”There was silence on the line, there was not much to say. Naresh Koirala put the receiver down and with a heavy heart walked quietly to the balcony on the 14th floor of his flat overlooking the South China Sea. The ocean shimmered in the afternoon sun.  Two years before, BP and Naresh had met on that same balcony, talking about <a href="https://www.nepalitimes.com/here-now/inside-story-of-nepals-rana-dynasty/" target="_blank" rel="noopener noreferrer">Nepal’s democratic future</a>. BP was returning to Nepal from a conference in Japan and was making a weeklong stopover in Hong Kong. BP’s wife, Sushila, and his sister Bunu were also with him.Naresh remembers that this was after the May 1980 referendum in which the people were asked to choose between continuing with a reformed party-less Panchayat system, or a multi-party system. BP had supported multi-party, but despite the growing pro-democracy movement in the country, his side lost by about 400,000 votes.  It was widely believed that the Panchayat system won because the referendum was rigged. But BP decided to accept the result in spite of the heavy pressure from his own party colleagues like Ganesh Man Singh to reject the outcome.   <figure><img width="200" height="200" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d185d9c7e80680e0ac7c0jpeg.jpg" alt=""><figcaption>Naresh Koirala</figcaption></figure>Naresh Koirala asked BP about this, who explained his reasoning: once you take part in a voting exercise, it is your responsibility to accept the results, whether you win or lose. The days and weeks following the result of the referendum were the most disheartening for BP. Yet, he did not abandon hope nor the struggle to restore democracy in Nepal. He had faith in the Nepali people and their desire for freedom.Naresh Koirala had become a de facto spokesperson for Hong Kong-based media covering the referendum and remembers an Australian friend telling him: “You had a choice of continuing to live in chains or freedom, you chose chains.”Naresh himself had been puzzled by his uncle’s decision to accept the result. On that balcony that day, he broached the touchy subject: perhaps Nepal was not yet ready for a western parliamentary style democracy – maybe only the literate and those with college degrees should be allowed to vote, he asked.BP had a sharp and quick response: “That is exactly how tyrants think. That the common citizen knows nothing while the dictator himself, being all-knowing, holds all authority over the people’s choices and rights. That is exactly the type of thinking that gave rise to Hitlers and Stalins.”https://youtu.be/p2WA1bGOcPcBP Koirala listed three reasons why he accepted the referendum result: first, he could not say without a doubt that even his own multiparty supporters had not cheated. Second, he believed complaints about irregularities should have been raised before the result was announced, not after his side lost. (“What if we had won, how would we have considered the irregularities then?”)  The third reason was that he feared rejecting the referendum verdict could have precipitated a civil war. “I would not be able to live with such a heavy burden,” he told Naresh.Always thinking about the future consequences of his actions and not just the immediate present, <a href="https://www.nepalitimes.com/banner/america-nepal-and-the-royal-coup/" target="_blank" rel="noopener noreferrer">BP Koirala’s politics</a> was heavily guided by his moral ethics and humanist philosophy. That is why to this day, as his Nepali Congress party under the leadership of <a href="https://www.nepalitimes.com/latest/deuba-5/" target="_blank" rel="noopener noreferrer">Sher Bahadur Deuba</a> is questioned about its adherence to democratic ideals, BP Koirala’s name is often invoked. BP’s own son, Shashank, is in the race for party leadership in the upcoming general convention. <figure><figcaption>BP Koirala (with stick) and other Nepali Congress leaders Girija Koirala, Krishna Prasad Bhattarai and Ganesh Man Singh at Kathmandu airport before he left for cancer treatment in 1982.</figcaption></figure>That evening in Hong Kong, Naresh Koirala also asked BP if he had any resentment or a sense of revenge against kings Mahendra and Birendra for the years of persecution and torment. His reply was: “Such feelings take one nowhere near one’s goal, I am certain the kings themselves judge and evaluate their own actions.”BP Koirala’s dramatic political career spanned the end of the 104-year-old Rana regime in 1950 and the restoration of democracy in 1959. He was the first democratically elected prime minister of the country, and held the office for 18 months before being deposed and imprisoned by <a href="https://www.nepalitimes.com/latest/putsch-ek/" target="_blank" rel="noopener noreferrer">King Mahendra in the coup of 15 December 1960</a>. He spent the rest of his life either in prison or exile, and in steadily deteriorating health. <figure><img width="800" height="1084" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d18619c7e80680e0ac7c2jpeg.jpg" alt=""><figcaption>BP Koirala at Ocean Park in 1980, when he was already unwell.</figcaption></figure>Even then, he used to say that he endured physical, emotional, and familial troubles because of the love and support of the Nepali people, friends, and family. The hurdles that punctuated his life all came with the job description of politics. In fact, he always said that he was more worried about Sushila, and how to give his wife the life she deserved. Naresh Koirala recalls that during his Hong Kong stopover in 1982, BP, Sushila and Bunu were returning to their car at Ocean Park after sight-seeing, when BP was slightly separated from the group.  Naresh looked back and took a picture of BP lost in thought, hands akimbo. Bunu whispered to Naresh that BP was not well, and he went back to where he was standing. BP waved his hand as if to say not to worry: “It is all right, I will join you.”Naresh Koirala has kept a letter BP wrote to him dated 14 December 1981, asking him not to be despondent. He writes: ‘I have undergone all kinds of hardship and deprivation. I have no sense of suffering.’ He was at the time undergoing chemotherapy in Nepal for throat cancer and had returned from Bombay’s Tata Hospital. Weakened by the disease and chemotherapy, his days were spent in the company of visitors and well-wishers with whom he engaged in lively conversations. He continues in the letter: ‘Do not be despondent, I have lived a full life – very exciting, adventurous and, in my term, a missionary life … The greatest satisfaction in life is the constant awareness that you are constantly being used up by your own mission – I have that satisfaction.’He said his only regret was that he wished that he had spent more time with his children, especially his daughter, Chetana. <img width="621" height="834" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d18649c7e80680e0ac7c3jpeg.jpg" alt=""><img width="619" height="831" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d18669c7e80680e0ac7c4jpeg.jpg" alt="">BP Koirala’s handwritten letter in English to Naresh Koirala from his hospital bed while undergoing chemotherapy in 1982.That evening in Hong Kong a year earlier, BP confided to Naresh: “If anyone can say when confronting death that they have no regrets and resentment, and that they were dedicated to their work, that is a content and satisfied life.”In July 1982, when Naresh came to Kathmandu, BP was already severely worn out by cancer. BP dedicated his life to uplifting the living standard of Nepalis through genuine democracy, but he feared that he would not live to see his life’s work completed. It is worth pondering what he would have thought of Nepal today, nearly 40 years after his death.In the last four decades, the country saw a People’s Movement that turned the country into a constitutional monarchy, a decade-long war, a massacre of the royal family, an unstable transition to federalism, a secular republican constitution, and the current Nepali Congress-led coalition with the Maoists.The cancer spread, and family members decided to take him abroad for treatment. On the morning of the day of departure, <a href="http://archive.nepalitimes.com/news.php?id=4714%22 %5Cl %22.YWVIWC8RppQ%22 %5Ct %22_blank" target="_blank" rel="noopener noreferrer">Ganesh Raj Sharma</a> came to BP’s residence at Chabahil with a tape to record his autobiography, as he had been doing for two months.  The interview is yet to be published, Nepali edition of his <a href="http://archive.nepalitimes.com/news.php?id=5205%22 %5Cl %22.YWVFLC8RppQ%22 %5Ct %22_blank" target="_blank" rel="noopener noreferrer">Atmabrittanta memoir</a> only include photos taken at the time. At one point in the tape, Sharma asks BP, “How do you want the Nepali people to remember you?”  Lying on his bed, surrounded by his niece, Sailaja, and his daughter-in-law, Nona, BP looked tired. Naresh Koirala was taking photographs and remembers thinking that BP must have been weary with the thoughts of the impending travel. <figure><img width="464" height="418" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d18689c7e80680e0ac7c5jpeg.jpg" alt=""><figcaption>A bed-ridden BP Koirala gives his last interview to Ganesh Raj Sharma at his home in Chabahil with niece Shailaja Acharya and sister-in-law Nona Koirala.</figcaption></figure>BP replied in his rasping voice into a small microphone: “I do not think I have done anything great or worth remembering, but if people wish to remember me, I hope they think of me as a decent human being who tried to honestly, sincerely and wholeheartedly to work for the welfare of the people and the nation.”Adapted by Ashish Dhakal from Naresh Koirala's बीपीका आखिरी दिनहरू published in <a href="https://www.himalkhabar.com/category/samaj%22 %5Ct %22_blank" target="_blank" rel="noopener noreferrer">Himal monthly magazine</a>. Watch <a href="https://www.youtube.com/watch?v=p2WA1bGOcPc&amp;t=21s%22 %5Ct %22_blank" target="_blank" rel="noopener noreferrer">video of Naresh Koirala</a> remembering BP Koirala.For BP’s diary from Sundarijal Jail: read series in Nepali Times, <a href="https://www.nepalitimes.com/nepali-times-search/?q=back+at+sundarijal" target="_blank" rel="noopener noreferrer">Back at Sundarijal</a>.

Last Days with BP Koirala

<figure><img width="1280" height="897" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be62b9c7e80680e08778ejpeg.jpg" alt=""/><figcaption>Photo: Kathasatha</figcaption></figure>A lot happened in 1999. I turned 18, finished high school and got accepted by an American college. And the internet, which had crept into the Nepali marketplace, finally made it to my bedroom. The arrival of the Internet coincided with a key moment in my life – my coming to terms with my sexuality. So begins Niranjan Kunwar’s memoir Between Queens and the Cities.Over the next 300 or so pages divided into six parts, Kunwar takes us on a journey that spans two decades, from the neighbourhoods in New York to the gallis and bhattis of Kathmandu. Between Queens and the Cities is a beautifully crafted coming of age story of a gay man in Nepal navigating life while exploring his identity and finding a place to call home.The book begins when Kunwar is 19 in New York. Freed from the constraints of Nepal, he enjoys the independence America has to offer. He promptly falls in love with New York, making plans to return to the city once he graduates, and he does. He works as a teacher, first at a private school in the city and then in a school in Brooklyn. He finds his friends and falls into a routine. But then life creeps in, the commutes are too long, the mornings too early. Paper works for green card falls through and over time he returns to Nepal to pursue a literary journey.All these are punctuated by fear and anxiety he has regarding his sexuality, the relationship with his parents, and the need for love and acceptance. <figure><img width="800" height="533" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be62e9c7e80680e08778fjpeg.jpg" alt=""><figcaption> </figcaption></figure>It is difficult to capture universality in a way that also celebrates uniqueness, but Kunwar does that skillfully. By choosing the themes that he did, Kunwar has made his story matter not just to him but to the readers as well.As anyone who has called NYC their home at any point in life can attest, the city does that to you: it makes you fall in love with it. Only in New York will you pay the deposit for an apartment with half-clogged bathroom and return happy and content.Living in a foreign country can also be lonely, and the paperwork frustrating. As an immigrant, there is a sense of not belonging, the conscious sense of otherness even with the closest of native friends.But anyone who returned to Nepal after spending time away from home can also relate to the feeling of being robbed of freedom once back, the confusion and the self-doubt of whether they have made the right decision, as well as the uphill task of rebuilding their lives and relationships with friends and family, and finding or starting over a career.https://youtu.be/kw4w9rkHkoM?fbclid=IwAR1OVzLHcyqVuuNocKJj3UshxsaAZocO7I9X0pyTTTX7v7I9A6_h59zEbKMWhen it comes to the stories of LGBTIQ individuals, it is easy to fall into the trap of a dominant narrative. Through repetition and often limitation of the stories we hear we create a stereotype of the community that does not justify the broader identity. Kunwar while admitting his privilege attempts to reveal the community’s wide diversity, through his own story and those of others.In the final part of the memoir Kunwar tells the stories of Rukhsana, Bhakti and Sadhana, Aditya, Esan, and Sudip and Apekshya. Their stories each unique in their experiences but tied by the thread of highlighting parts of a marginalised population that too often remain invisible and ignored.Kunwar sweeps his life beautifully into words. Reading the book is like listening to a friend narrate his life story. He does not spend too much time in details and is eloquent and earnest in his storytelling. Between Queens and the Cities, is a great addition to the (finally) emerging literary works from the community.Sahina Shrestha is Digital Products Strategist at Nepali Times, and did her Masters at New York University.Between Queens and the CitiesPages: 305Publisher: <a href="https://fineprint.com.np">FinePrint</a>Launch: 5 December 2020More about the launch <a href="https://www.kathasatha.org.np/events/book-launch-between-queens-and-the-cities" target="_blank" rel="noopener noreferrer">here.</a><a href="_wp_link_placeholder"> </a> <img width="1280" height="897" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6319c7e80680e087790jpeg.jpg" alt="">Excerpts:“What about the bathroom?” I asked the broker. The paint on the wall was chipped; the bathtub was half-filled with water. “No need to worry,” he assured us. “They are still working on it. It will be complete by the first week of June.”The work in the bathroom never got completed. The memory of my first year in New York is tainted by the perpetually half-clogged bathtub. Aliza and I had to plan our showers; one waited for almost an hour for the tub to drain completely after the other one had used it. We made numerous phone calls to the management of the building, took turns waiting for the plumber to show up.**Anyone who leaves one’s homeland owes some kind of return. This is what I believe. I believe that circular is natural and linear is artificial. A back and forth process leads to growth and adventure while a one-way mindset can be limiting.I keep thinking of that moment in New York when I decided to return. It was late afternoon in March, dusk was approaching fast. After wrapping up the day’s work, I called my lawyer to inquire about my green card. I remember the brusque tone of her voice – Had I not read the emails she had sent- and her message, “Sorry.”At that moment, I remember, for the first time, a flicker of courage, a small guiding voice inside me. I sat down after clicking the phone shut. And I remember deciding. That moment, that room, on that day, I remember deciding that it was time to return. **There’s routine, there’s regularity, then there’s reporting. I try to capture raw emotions before they mature and mutate. Certain dialogues demand urgent documentation. Sometimes, I pay more attention to these tasks than refining aspects of my craft.A modest readership emerges. That is another reason why I write. Because I remember how growing up gay in Kathmandu felt like. When I was younger, there were no stories about Nepali men who liked men. And we know how stories can inform and teach, can show us the way.

Sahina Shrestha

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Between Queens and Kathmandu

Nepal’s cricket team first beat powerhouse West Indies in two out of three matches in September, the first time it won a match and then a series against a test-playing nation.&nbsp; Then the Rhinos played six qualifiers in Oman for the 2026 T20 World Cup which is being held in India and Sri Lanka from 7 February to 8 March next year. The national team qualified comfortably with two games to spare, and won all six matches anyway. In the three months before the World Cup, cricketers will play the second season of the Nepal Premier League from 17 November to 13 December.&nbsp; After a hugely successful first season, steady upgrades have been made. The flood-lit Tribhuvan University Cricket Ground has been fitted with 15,000 seats, even though this takes away from the festival-like atmosphere of fans on their feet on the grassy slope.&nbsp; Last season, matches began at noon and three in the afternoon. Late-evening matches in winter under flood lights will increase attendance and viewership.&nbsp; There is also now technology that will display how far a six was hit and how fast a ball was bowled. Foreign players who will play in the league include Chris Lynn, D’arcy Short, Ravi Bopara, and Sohail Tanvir, all good ex-international players that people have heard of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251101031128_9db0830fb65d0743e3d36cc4b4473e61d750789028a130f5dff8a619307b0215.jpg" data-media-id="editor_0" data-image-id="20251101031128_9db0830fb65d0743e3d36cc4b4473e61d750789028a130f5dff8a619307b0215" data-rendition-name="original" width="1365" height="1803" loading="lazy" alt="Nepal cricket"> <figcaption>Aasif Sheikh drives through the covers on his way to 69 off 41 vs Samoa.</figcaption> </figure>  But the most important point of the Nepal Premier League will be to prepare and experiment for the World Cup, which starts less than two months after the NPL ends. Team Nepal will be extra eager to play well, given that the matches are happening in South Asia and Nepali fans can make the trip.&nbsp; Head coach Stuart Law will be watching each NPL match keenly, to gain more insight into how to best use his current starters.&nbsp; As each of the eight teams are only allowed a maximum of four foreign players in their starting eleven, Law and Nepali fans will also be scouting new talent who will be hungry to emerge and prove themselves to earn a place in the World Cup Squad.&nbsp; ALL-ROUNDERS One of the most unusual features of the current Nepali squad is how many all-rounders there are. Kushal Bhurtel, Rohit Paudel, Kushal Malla, Gulshan Jha, and Dipendra Singh Airee are all regular starters, and they all bat and bowl. Opener Aasif Sheikh is also the wicketkeeper.&nbsp; Airee, of course, is also an excellent fielder. In the first five games of the qualifiers, he got a record five runouts with direct hits, and was on a roll with a run in every single game. This depth means that almost always seven players bowl for Nepal, and the wealth of options keeps the opponent batting order guessing, but it may create hesitancy within the team in tough situations against stronger teams.&nbsp; Countries at the top level of the sport tend to have more specialists. Perhaps Stuart Law might want to tell Bhurtel to really focus on his batting, or Airee to hone his bowling, which seems to be their strengths. The team would be better off with them performing one aspect consistently well than being hit or miss with both. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251101031128_c30fdbab65736ea728f2f94fa121d2169e4d3627194ce1fe9de26eebdb3fc5b3.jpg" data-media-id="editor_1" data-image-id="20251101031128_c30fdbab65736ea728f2f94fa121d2169e4d3627194ce1fe9de26eebdb3fc5b3" data-rendition-name="original" width="957" height="1269" loading="lazy" alt="Nepal cricket"> <figcaption>Lalit Rajbhansi with tricky left arm spin, 3/13 vs Samoa.</figcaption> </figure>  POWERPLAYS The Nepali team likes batting first. It chased only against Japan, but they struggle to put up really competitive scores of say, above 170 unless two batsmen do really well.&nbsp; In the second match against the West Indies, Aasif Sheikh’s 68 and Sundeep Jora’s 63 set up Nepal at 173/6. Against Samoa, Aasif Sheikh had 69 and Airee had 53, before Lokesh Bam’s fierce 39 off 12 featuring 4 sixes set up 211/4.&nbsp; Besides these games, Nepal tends to score up to 150 batting first. To the experienced teams that Nepal will face at the world cup, this is not at all an intimidating score. One reason is that Nepal just cannot seem to get going in the first six powerplay overs, when there are limited fielders on the boundaries.&nbsp; A solution to this might be to promote Gulshan Jha up the order. Although Jha has also been an excellent batter in the end overs, using him at three or four might help set up a more productive powerplay and bigger scores. He should try it out with the Karnali Yaks.&nbsp; Despite all the controversy that comes with Sandip Lamichhane, and his strange decision to sit out the West Indies series minutes before the first match started, his output with the ball is undeniable.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251101031128_453d54ce627367c537d459c38d260d8aca1d56949c49c8023de582f3e72bb678.jpg" data-media-id="editor_2" data-image-id="20251101031128_453d54ce627367c537d459c38d260d8aca1d56949c49c8023de582f3e72bb678" data-rendition-name="original" width="1499" height="1000" loading="lazy" alt="Nepal cricket"> <figcaption>Nepalis turn out to support the team vs Samoa at Al Ameret Stadium in Oman.</figcaption> </figure>  He took wickets in each of the six qualifiers, most notably five vital ones in the match against Qatar that Nepal won by five runs. Lamichhane also gives away very few runs, which cuts some of the more part-time bowlers some slack.&nbsp; Airee is also economical, and his 3/22 was vital in the one-run win against the UAE. Together with Lamichhane the duo constricted the opposition in the middle overs. Veteran Sompal Kami has not been as productive with the ball, and gave away a lot of runs in the series against the West Indies.&nbsp; This is a weakness, because Kami does not contribute with the bat much. While his experience is valuable to ground the young Nepali team, Stuart Law should look out for fast bowlers during the NPL to help balance out quality spinners.&nbsp; One of the most impressive and professional parts of Nepal’s winning streak has been the attention to detail. The players have been generally excellent in the field, giving away very few runs due to wides or no balls. They had three run outs against the UAE and two against Qatar and Japan and in the first game against the West Indies.&nbsp; The fielders seem much calmer and focused when executing difficult catches, a welcome change from past complacency. This attention to detail makes the difference in narrow games and keeps morale high.&nbsp; The Nepali team has performed well, but besides the narrowly-beaten UAE, all the matches were against teams ranked lower in the world T20 rankings. And the series against the West Indies was against a weakened team. In the world cup, Nepal will be facing much stronger teams and will lack the element of surprise it had in the 2024 World Cup.&nbsp; If Nepal wants to keep improving, it now has to be able to dominate teams like Kuwait and Oman. It also should set up more series with associate nations like Scotland, Ireland, Namibia and The Netherlands. This will help accurately gauge the team’s progress and expose its weaknesses.

Nepal’s prospects at World Cup 2026

With the holidays over and elections only four months away, Nepal’s interim government led by Prime Minister Sushila Karki is trying to get down to brass tacks. But it is not easy.
On Wednesday, Karki held the first three-way meeting between GenZ representatives, political parties and the government. Despite some acrimony, there was near unanimity about creating the environment for elections on 5 March. 
Only the UML is holding out, still not taking responsibility for the 8 September massacre, and calling for the reinstatement of Parliament. GenZ delegates poured their wrath on the unrepentant UML, but were themselves talking at cross purposes on the demand for a directly-elected executive. 
Karki was on the defensive, her exasperation spilling over: “How do we undo the damage done by corruption, exploitation, and discrimination over the last 35 years in a single month?” 
She is reported to have added, “There is a tendency to not allow this government to work, and then turn around to criticise it for not achieving anything. We are trying our best, and will fulfil our goal of elections no matter what.” 
The Wednesday meeting does seem to have turned the attention of old parties towards elections, and spurred the GenZ and others with political ambition to form parties.
With the deadline for party registration looming, several like-minded individuals and collectives are coalescing, or trying to. The Election Commission is already reviewing applications from more than a dozen new political parties. 
Kathmandu Mayor Balen Shah has held talks with RSP members, but his popularity on social media is not matched by public visibility and accessibility. Intriguingly, Shah and his supporters on social media have been publicly asking for the resignation of Home Minister Om Aryal for not arresting members of the UML-NC government for the 8 September killings. Aryal used to be Mayor Shah’s legal adviser.
Sudan Gurung of GenZ, ex-RSP Sumana Shrestha, and Energy Minister Kulman Ghising are all shopping for existing or new political parties to join. 
The RSP with its alternative anti-corruption agenda would be the logical choice, but there is a question mark over the role of its head Rabi Lamichhane, who is back in jail on charges of embezzlement.
LARGER CABINET
This week, Karki expanded her Cabinet for the third time by inducting Sudha Sharma Gautam as Minister for Health and activist Bablu Gupta as the Minister for Youth and Sports. 
Recommended by GenZ members, Gupta, 28, is the youngest Minister in Karki’s team. But, as has become the norm with this electoral government, two other controversial nominations fell through. Khagendra Sunar was dropped as Minister for Labour because of several ongoing criminal charges, including for assault and inflammatory speech. And Ganapati Lal Shrestha for Minister of Land Management declined at the last moment after he was not given the Tourism and Culture portfolio as preferred. 
Critics say there is a lack of due diligence on the part of Karki’s advisers in selecting candidates. Last month, Sangeeta Mishra who was nominated for Health Minister was dropped after it turned out that she was under investigation at the CIAA. However, Kulman Ghising also had complaints filed at the anti-corruption body, but was still given three portfolios. 
Then the nomination of Tashi Lhazom was withdrawn after an online controversy over her citizenship. There was also outrage on social media about Mishra and Lhazom being singled out for their ethnicity and gender.
Internal leaks making her choices prematurely public has made Karki’s team overcautious about Cabinet expansion. It is also distracting her from her main goal — to hold credible elections by striking a balance between the political parties and GenZ groups.
After a preliminary hearing on 16 writ petitions against the House dissolution and appointment of new government, the Supreme Court on Wednesday refused to issue an interim order.
“The formation of the government is unconstitutional, and a government formed unconstitutionally is not allowed to make any decisions, until the final hearing,” stated advocate Surendra Bhandari. 
The UML, still smarting from the September protests, is trying to put a spanner in the works of the election government. The GenZ, meanwhile, still do not have a consensus over fundamental demands prior to elections. Combined, these two factors portend a precarious future.

Future imperfect

A little more than one month into its six-month term, Nepal's interim government recalled ambassadors from 11 countries: China, Japan, Malaysia, Qatar, Saudi Arabia, Israel, Russia, Spain, Germany, the UK, the US, and Japan.&nbsp;
Mostly appointed by previous governments, they have to return to Kathmandu by 6 November. The envoys who were retained, even if they were political appointees, tended to be women or from various ethnic minorities.
The recall has met with criticism back home. Prime Minister Sushila Karki is blamed for borrowing a page out of its predecessors’ playbook. Although it was a symbolically inclusive move in a diplomatic corps dominated by established groups, the government may have got its timing wrong.
On Sunday, however, the Supreme Court issued an interim order against government decision to recall the 11 ambassadors. The court questioned the neccesssity and justification of such a move, concerned that it could affect Nepal's relations with the host countries.&nbsp;
Karki has said <a href="https://nepalitimes.com/news/future-imperfect">her priority is to hold elections in March</a>, and by recalling Nepal’s emissaries from important capitals like Washington, London, Bonn, Tokyo, Abu Dhabi and Kuala Lumpur her government has cut channels of communication and support from development partners and with the international community.&nbsp;
Nepal’s anti-corruption GenZ protest and the devolution of the youth movement into <a href="https://nepalitimes.com/here-now/relocate-reallocate-recover">arson, looting, and violence</a> after the targeted killing of protestors in September put the nation in the international spotlight. And the interest was especially keen in neighbouring New Delhi and Beijing.&nbsp;
The Nepal unrest has sparked similar protests across the world from <a href="https://nepalitimes.com/here-now/nepal-genzs-inspired-filipinos">the Philippines</a> to East Timor, Madagascar and Peru. But there is also worry in India where exposure of #nepokids on social media as well as corruption in high places could instigate copycat youth unrest.
And in China, there is still a lingering memory of the deadly protests in 1989 Tiananmen Square. But the Chinese also suspect that some in the GenZ movement have links to free-Tibet. &nbsp;
Foreign policy experts in Nepal reject conspiracy theories about foreign backing for the GenZ, characterising it as mostly triggered by home-grown outrage over chronic corruption of the governing elite.&nbsp;
Throughout its history Nepal has always had to balance the geo-strategic interests of its neighbours: the British in India and the Chinese Empire, and more recently independent India and Communist China.
When former PM K P Oli resigned, he had <a href="https://nepalitimes.com/opinion/comment/when-xi-meets-modi-and-oli">just returned from a visit to Beijing</a> and was a week away from making an official visit to India. A new Nepali prime minister typically makes the first visit to India, but Oli broke that tradition last year by going to China to sign the Belt and Road Initiative (BRI) framework agreement.
"Oli was China's trusted partner supporting <a href="https://nepalitimes.com/news/china-syndrome">Nepal’s participation in BRI</a> and SCO (Shanghai Cooperation Organization)," says geopolitical analyst Sanjay Upadhya. "Now, some in Beijing are apprehensive that there is external support for the youth protests that contributed to Oli’s sudden departure. It is perceived as a strategic setback for China."
Despite an ongoing dispute with India over a 364 sq km border territory, Nepal is heavily dependent economically on India with which it has an open border.&nbsp;
Rulers in Kathmandu have usually leaned over backwards to be closer to China to counterbalance India’s gravitational pull following a strategy of ‘equidistance’ between the two giant neighbours.&nbsp;
Growing American and Western disinterest in the region is making India and China more assertive towards smaller nations. Educator Dovan Rai says, “China is also becoming more aggressive and trying to show its presence in and around South Asia.”
She adds, “Nepal is an important neighbour for China, especially considering issues it regards as sensitive, like the Dalai Lama and Tibet.”
Indeed, the Chinese are said to be suspicious about the links that the <a href="https://nepalitimes.com/here-now/nepal-s-historic-youth-dissensus">GenZ movement</a> was infiltrated by elements linked with Free Tibet or with US-based interests.&nbsp;
What must have especially raised eyebrows at the Chinese Embassy in Kathmandu was that the Dalai Lama’s office in exile in India congratulated Sushila Karki — the first time in history it has sent such a greeting to a new prime minister of Nepal.&nbsp;
Although Nepal’s two neighbours do not see eye-to-eye, both agree and are worried about instability in Nepal, and if it might trigger a refugee crisis, empower extremist factions, or attract Western interference.&nbsp;
Nepal’s September protests were preceded and succeeded by similar movements in the region and around the world. In light of this global eruption of youth frustration, and desire to lead from the front, the hardline governments of Nepal’s two neighbours are undoubtedly wary of the possibility of similar unrest within their own borders.&nbsp;
‘India advocates democratic legitimacy, while China prioritises control and predictability. Recent upheavals demonstrate that neither democracy nor stability alone suffices for sustainable nationhood,’ Upadhya wrote in a recent blog.
With early elections scheduled for 5 March, <a href="https://nepalitimes.com/news/one-month-later">the main challenge for Karki’s transition government</a> is to maintain dialogue and establish consensus between youth groups, political parties, and other agitating forces to participate in polls — all while ensuring there is no covert external influence.&nbsp;
Indeed, with <a href="https://nepalitimes.com/here-now/nepals-democracy-keeps-doubting-itself">Nepal’s democracy</a> at stake as well as new political forces with competing interests set to battle it out in a new political landscape, experts warn that there could be powers that will want to fish in troubled waters.&nbsp;
Explains Dovan Rai: “Along with soft power, foreign countries including our neighbours could intervene in the online information space to promote their interests in Nepal. Fake narratives and disinformation could be spread &nbsp;through digital platforms. We must be careful and vigilant about our digital space.”

Neighbourhood watch on Nepal

The autumn mountaineering season is not over yet, and already there have been 12 fatalities on Himalayan peaks in Nepal.
Of the 1,450 climbing permits issued, 436 were for Mt Ama Dablam (6,812m), 374 for Mt Manaslu (8,163m) and 186 for Himlung Himal (7,126m). There were deaths on all three mountains.
The death of two French climbers on Ama Dablam happened before unseasonal blizzards hit the mountains. But Cyclone Montha from the Bay of Bengal brought on high winds and up to 1m of snow in the peak trekking and mountaineering season.
This increased avalanche conditions, and made helicopter evacuation of stranded and injured climbers difficult. Lower down the mountains, more than 1,000 trekkers from Nepal and around the world were stuck in the Annapurnas, Manaslu circuit and the Khumbu.
However, there have also been allegations that it was not just the weather that delayed rescues. Multiple levels of bureaucracy and the need for flight permits to restricted areas like Manang and Manaslu critically delayed evacuation flights.
Italian climbers Farronato Stefano and Caputo Alessandro were found dead in their tent at Panbari Himal Camp I (6,887m) in the Manaslu area. They had been trapped by heavy snowfall since 28 October, and their bodies were found on 4 November by a team from the expedition organisers, Sherpa Alpine Trekking Service. The team was made up of high level mountain guides and expedition leader Valter Perlino.
The team had been climbing to Camp 3 but decided to descend to base camp because of thrombosis in Perlino’s left foot. The two climbers who would eventually get trapped decided to break at Camp I, a decision that would prove fatal after the projected six-day snowfall arrived two days early.
“They were sleeping in a tent and were buried under 2.5 metres of compacted snow. It happened during the night between Thursday and Friday. While they were sleeping, absurd,” said Perlino.
A deadly incident took place the morning of 3 November, when five foreigners and two Nepalis died in an avalanche on Yalung Ri at 5,630m in the Rolwaling. They were part of a larger group of 15 that were acclimatising for an attempt on the nearby Dolma Khang (6,332m).
Local authorities in Gauri Shankar Conservation Area say calls were immediately made to helicopter companies as well as various ministries in Kathmandu that have to issue permits to fly to the region bordering China.
But the permits for rescue flights to Rolwaling Valley were delayed by eight hours. Rescue flights in these areas require permission from the Ministry of Tourism, the Ministry of Defence, the Home Ministry, and the Civil Aviation Authority of Nepal (CAAN).
Experts say this should be exempted in times of emergency when time is of the essence. CAAN spokesperson Pratap Babu Tiwari claimed to not know of the avalanche on Yalung Ri and deflected questions to the permission department.&nbsp;
There was a similar tragedy on Himlung Himal in Manang as well. Australian Chin-Tark Chan, 49, was climbing with 8K Expeditions and fell ill on 27 October at about 6,800m, developing snow blindness and loss of mobility. The guides immediately called the US insurance company Global Rescue for authorisation of a longline rescue.
Global Rescue refused, saying a rescue at that height would violate Nepal’s aviation rules and put the pilot at unacceptable risk. They asked the guides to transport Chan to Camp 3 at 6,400m to a permitted altitude. Seeing it was a life-or-death situation for its client, 8K called in an aerial rescue anyway, but the helicopter could not land due to bad weather. Chan died slightly below Camp 3 on 29 October.
Global Rescue said in a statement that it was ready to send in a helicopter after Chan had been transported to Camp 3, but several hours were lost for that attempt, and the weather did not get better in the next few days.
To underscore just how dangerous helicopter rescues in the Himalaya can be in bad weather, a chopper from Altitude Air skidded off the helipad at Lobuche below Mt Everest while trying to rescue trekkers in whiteout conditions.&nbsp;
CAAN announced a ban on flights during blizzards or dense fog. While rescue missions are often heroic and courageous, they should not be foolhardy if conditions are unsafe and the risk to pilots and rescuers too high. This autumn was a lesson for future expeditions and for the Nepal government.&nbsp;
The Italian duo on Panbari were caught out by snow that arrived two days ahead of schedule, but the group on Yalung Ri should have postponed their ascent after multiple warnings from the Department of Hydrology and Meteorology to avoid high altitudes.