<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111012110/636cd9e09c7e80680e092ec9jpeg.jpg" alt="" width="1500" height="1000"/>The #MeToo movement started in 2006 with activist and sexual harassment survivor Tarana Burke speaking out on the social media platform, MySpace. Since then, it has become a huge social movement against sexual harassment and sexual abuse, with people publicly speaking out about similar experiences.Then in 2017, #MeToo became a viral hashtag when celebrities started sharing experiences about the sexual misconduct of Hollywood producer, Harvey Weinstein. It encouraged people all over the world to speak out against sexism, harassment, and discrimination.The kidnapping and murder of Sarah Everard in London on 3 March, has led to a global movement regarding the safety of women in public. Sarah was walking home at 9PM, in a well-lit neighborhood wearing bright clothing and sneakers while speaking to her boyfriend on the phone, taking every safety precaution a woman could take. However, she did not make it home.On 12 March, her remains were found and a police officer, Wayne Couzens was arrested and charged with kidnapping and murder. Women across the UK and the world are enraged by the incident caused by a law enforcement officer who is supposed to protect. How can women feel safe if police are committing such acts?Incidents of this nature have given rise to a social movement because of the rage and frustration. How can the government and law enforcement keep women safe from the violence committed by men?The brutal rape and murder of 13-year-old Nirmala Pant is an example of how higher up officials can influence justice from being served as the perpetrators continue to walk freely. The recent rape and murder of 17-year-old Bhagirathi Bhatta is another example of how women continue to get the short end of the stick and pay for the inhumane acts committed by men.How is it possible for women to feel safe and protected when men continue getting away after committing such acts? How can the country keep its daughters safe?Many women experience daily sexual harassment in public and it is the women who feel more embarrassed than the perpetrators who do not seem to feel any shame and remorse regarding their behavior. And it is the women who are ashamed to come forward and speak up because of the stigma attached. It is the men who commit the shameful act, and it is the women who pay for it, as we have also seen in Bhatta’s case.In many societies, victim-blaming is the immediate reaction. Speaking up about sexual harassment is important, so we can fight against all forms of violence against everyone.Despite having laws against gender-based violence in Nepal, very few cases are reported in the excuse of protecting the family’s name and honour.The victims and survivors often end up dealing with a lifetime of stigma if they choose to report such crimes. There is no guarantee of safety and protection once someone speaks up, which is one of the main reasons women silently suffer.https://www.youtube.com/watch?v=LlNQL5S4XTsWomen who have experienced sexual abuse and harassment experience lifelong depression and anxiety. Experience of harassment at work for women, is often stalked by male bosses threatening the security of their jobs.Most women are not even aware of their own rights, which puts them at a disadvantage and education is the first step to address such issues.Keshav Sthapit, former mayor of Kathmandu, was accused of sexually harassing a female reporter from My Republica daily, and another female employee at Kathmandu municipality. Although he eventually stepped down for other reasons, he was able to dismiss the allegations at that time.Many women grow up internalising sexist behavior as a part of their lives and continue to silently suffer and tolerate all forms of harassment because they are vulnerable. Also, the potential threat to their family is another concern that keeps them from speaking up. How can we encourage women to speak up if their perpetrators always go unpunished?Men, women and people of all genders need to be trained and educated about what is sexual harassment and how they can be helped if they experience it. Every day thousands, if not more, of people, are victims of sexual harassment. Girls and women are at the highest risk of sexual assault, but it does not mean that boys and men cannot be victims either.Sexual violence can have long-term effects on people, and it is likely that they might have suicidal and depressive thoughts after the incident. Victims and survivors of sexual violence are likely to experience post-traumatic stress disorder, contemplate or attempt suicide or abuse substances.Victims and survivors of sexual violence experience problems in school or work and it can negatively affect their relationships with their family and friends.To end all sexual violence, the first step is to educate sons so that every family can have a serious conversation with them to tell them how to treat other genders. It should begin at home.There needs to be stricter punishments for perpetrators so women can feel safer in their neighborhoods and in public. Girls and women practice safety more than men do, but we need to create an environment where they can feel safe and stop living in fear of the worst.If you have never had a conversation with the men in your life, talk to them. It is important to have this conversation so we can put an end to gender-based violence.Educate your sons, so your daughters can feel safe.Read also: <a href="https://www.nepalitimes.com/opinion/boys-will-be-boys-is-never-an-excuse/">‘Boys will be boys’ is never an excuse</a>, Anjana Rajbhandary

Anjana Rajbhandary

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Educating your sons will protect your daughters

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f6b9c7e80680e056e2ajpeg.jpg" alt="" width="1029" height="493"/>The on-again, off-again saga of the <a href="https://www.nepalitimes.com/editorial/dasain-once-more/" target="_blank" rel="noopener">rape allegation against the Speaker of Nepal’s Parliament</a> took on a new twist after the victim lodged a formal complaint with the Police on Friday, a move that could have far-reaching political consequences.The complaint at Baneswor Police Station now paves the way for Speaker Krishna Bahadur Mahara to be formally arrested for the alleged rape on the night of 29 September in the rented room of a member of the Parliament staff with whom he is said to have close relations.That night the victim called Police, senior female member of the ruling Nepal Communist Party (NCP) as well as reporters saying she had been roughed up and raped. After the news broke, Prime Minister K P Oli and NCP co-chair Pushpa Kamal Dahal met hurriedly and advised Mahara to resign from his post as Speaker.He did tender his resignation, but said it was ‘until the investigation is complete’, and he also did not resign from his parliamentary seat. Although the Police inspected the room and collected evidence last Sunday, it did not ask the victim to carry out a medical test with fluid samples to confirm rape. Police did not arrest Mahara saying no formal complaint had been filed, and did not provide the victim with any security.However, the next day, the alleged victim withdrew her accusation, contradicting her earlier statement saying Mahara never came to her room. Her posts on Facebook accused the opposition of trying to smear ‘Mahara Sir’. There was widespread speculation that the 40-year-old victim had either been threatened or paid to withdraw the complaint.But in a dramatic about turn on Friday, she filed a formal complaint -– six days after the alleged incident. The ball is now in the Police’s court, and ultimately it will be a test of the political leadership of the NCP if it will allow Mahara to be taken into custody and allow the Police to take the investigation forward without interference.With Dasain having started, there could be excuses for delays, but legal experts say that holidays should not stop Police from taking Mahara into custody. If convicted, Mahara can face up to ten years in jail. According to Nepal’s criminal law, <a href="https://www.nepalitimes.com/editorial/republic-of-rape/" target="_blank" rel="noopener">rape</a> of someone above 18 carries a jail sentence of 7-10 years for the perpetrator, and the sentence is half that if it is attempted rape.Mahara, 61, has been a committed communist and in politics for the past four decades, starting out as a member of the radical Mashal group and was elected to Parliament from Rolpa at age 32. When a faction of the Communist Party launched an armed struggle, he joined Pushpa Kamal Dahal and Baburam Bhattarai as a senior leader.Known for being close to Dahal, Mahara was dragged into controversy in 2009 after a recording of a phone call he made with a Chinese contact asking for Rs500 million to buy MPs. No investigation was launched, and Mahara was never punished.He played an important role in peace talks to end the war, and served as Finance Minister and Home Minister in successive Maoist-led governments after 2008. As Communication Minister he was once more tied to a scam related to telecom contracts, and even Maoist cadre accused him of siphoning off money meant for ex-guerrillas in Maoist cantonments. Again, there was no probe, and it was well established that he had Dahal’s protection.This time, it looks like Dahal and other comrades cannot save Mahara. Public outrage was already growing over <a href="https://www.nepalitimes.com/editorial/four-year-itch/" target="_blank" rel="noopener">non-performance </a>and <a href="https://www.nepalitimes.com/editorial/a-klepto-republic/" target="_blank" rel="noopener">corruption</a> in the NCP government. The government has been ridiculed in social media for <a href="https://www.nepalitimes.com/opinion/justice-delayed-and-denied/" target="_blank" rel="noopener">not being able to resolve the rape-murder of Nirmala Panta</a> two years ago.For many the Mahara rape rape allegation is emblematic of the impunity enjoyed by senior politicians in Nepal. The NCP may have no choice this time, but to cut and cut cleanly.

Plot thickens in Nepal Speaker rape case

<img width="1328" height="348" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108131140/636a4edc9c7e80680e04fcdajpeg.jpg" alt=""/>After a flurry of accusations by Nepali women of sexual harassment by co-workers, bosses, teachers, family members or strangers in buses, <a href="https://www.nepalitimes.com/opinion/theytoo/" target="_blank" rel="noopener">the #Metoo movement</a> has largely dropped out of the headlines. Very few of the accused have faced trial, detention, or even lost their jobs.And it is perhaps because of this impunity and sense of entitlement in conservative Nepal that women are now stepping up with deeply personal testimonies of their own abuse. They are using social media platforms, and the weekend section of newspapers to keep the issue alive. These narratives are inspiring more women to come out and tell stories they have never told anyone. “I was harassed since the time I did not know the difference between good touch and bad touch, but I could not do anything about it even though I am not shy. I just could not bring myself to slap a harasser in a public vehicle. Then I thought, even if I am not be able to hit back, I can write about it,” said Durga Karki, who wrote a courageous account in Annapurna Post titled <a href="http://annapurnapost.com/news/125048" target="_blank" rel="noopener">#Notme.</a>Even though only a few brave women came out during the #Metoo campaign to tell their stories, Karki says nearly all Nepali women have been harassed at some point.Read also: <a href="https://www.nepalitimes.com/opinion/betterforbalance/" target="_blank" rel="noopener">#BalanceforBetter</a>, Namrata Sharma <a href="https://www.nepalitimes.com/here-now/shivanis-kathmandu/" target="_blank" rel="noopener">Shivani Singh Thar</a>u, a well-known media personality, recently shared a write-up in Kantipur titled <a href="https://www.kantipurdaily.com/koseli/2019/06/15/156058063972641905.html?fbclid=IwAR1p4QtxNzhfLUAwRfWipeL0-UWxWylPBplxIIhmQ1AJaHVY4xerR5Cu9GY" target="_blank" rel="noopener">34 inch ‘D’</a> which recounted incidents of harassment she has faced from a male teacher, men in her worksplace, and others. “I got many messages from women saying they had faced such situations as well, they said they  too needed to speak out publicly,” says Tharu. “Among those reacting were men, some of whom have daughters and were emotionally touched. They started imagining what if it was their own daughter?”These recent writings by women in the Nepali press have also spread awareness among men who may have intentionally or unintentionally made women feel uncomfortable with their behaviour. <figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108131140/636a4ede9c7e80680e04fcdbjpeg.jpg" alt=""><figcaption> </figcaption></figure>It is not just women who have been writing confessional pieces. Author Ramesh Sayan recently published an article <a style="letter-spacing: 0.15px; background-color: #ffffff;" href="http://annapurnapost.com/news/126522?fbclid=IwAR1_cQXR7AgvLudv5CsxWJ5hyt3JLK8DCLjEVvyBc7YKercCdSAnJT4fUes" target="_blank" rel="noopener">Keta Haru Ko Kuntha </a>(Frustration of Boys) which talked about how boys are brought up by their families and the kind of values they learn from society. Sayan wrote about how topics related to sex are neither taught by parents nor teachers, but by equally under-informed peers. “The main issue is how men were schooled. As a man, I experience the same psychology and my company since childhood has only been male. I wrote the article to show how the social structure is for them”, says Sayan.  <figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108131140/636a4ee19c7e80680e04fcdcjpeg.jpg" alt=""><figcaption> </figcaption></figure>One of the most talked about recent write-ups is by Kunta Sharma because it was about her former husband, Megh Raj Sharma who is better known as the singer ‘Manjul’. The two are literary personalities, but Kunta Sharma writes about how despite being educated and supposedly independent, she suffered physical and mental exploitation from her husband.“I was educated, yet I was like a doll inside a toy house and served as a sex slave,” Sharma, now 74, confided.Sharma and her son filed a defamation case in the Lalitpur District Court against <a href="http://archive.nepalitimes.com/news.php?id=3643#.XScSr-szbIU">Manjul</a>, but Sharma was not happy with the court’s decision. When a DNA test proved that Manjul was indeed the father of their youngest son, the court fined him a mere Rs500. “Our society is infected with patriarchy. Women have to muster the courage to go public, and must have the endurance to fight till the end, whether or not we get justice,” Sharma says.One reason the women say they are writing about their past now is because very few of the accused men faced any action. “The #Metoo movement fizzled out in Nepal because the men got away, that was because women did not want to name names,” says Durga Karki.Tribhuvan University recently filed a sexual harassment FIR against economic teacher Jagadish Murti Koirala, but he is absconding. Bimal Acharya, who edits the weekend section of Annapurna Post and published both Kunta Sharma and Durga Karki’s accounts, says: “I consciously publish more stories by women, and encourage new women writers and provide them a forum.” Read also: <a href="https://archive.nepalitimes.com/article/nation/sexual-harassment-in-Nepal,3389" target="_blank" rel="noopener">#IWalkFreely</a>, Asmita GauchanWomen are now coming out not just on mainstream press, but also on social media to share  stories and encouraging others to do the same. @CatcallsofKTM on Instagram gives space for women to share testimonies, and was opened by a 16-year-old who says she was frequently harassed. She prefers anonymity for now, but felt Nepali women needed the platform.“It is a good followup to the #Metoo that women are coming out to share their stories, one writer encourages others to write,” says <a href="https://www.nepalitimes.com/banner/novelist-returns-to-non-fiction/" target="_blank" rel="noopener">Narayan Wagle</a>, the editor of Kantipur.

Nepali women take to media to expose abuse

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933659c7e80680e03df97jpeg.jpg" alt="" width="1400" height="787"/><figcaption>STAGE FRIGHT: On the popular tv show Nepal Idol, guest Sandip Chhetri, the comedian, hugs host Reema Bishwokarma as she cries out "Me Too!" Chhetri says "Me Three" and the other host Asif Shah jokes "Me Five!"</figcaption></figure>Viewers of the popular reality tv show Nepal Idol got a rude shock last week when guest Sandip Chhetri hugged host Reema Bishwokarma, apparently against her will. She cringed, backed off, then complained playfully, “Me too!”Chhetri retorted, “Me three!” Host Asif Shah joined in on the merriment with “Me four, me five!” The audience roared.This was the latest example of just how little understood (or misunderstood) the #MeToo movement in Nepal is, how harassment of women is accepted as normal, and victims do not have platforms for protest.A year after American actress Alyssa Milano went on Twitter to ask victims of Harvey Weinstein to use the hashtag, the aftershocks finally arrived in Nepal, but only after India was rocked by accusations against Bollywood musicians, journalists, actors, and former editor and now minister M J Akbar who had to step down.In Nepal, while the movement generated debate on social media and some women including journalists Subina Shrestha and Meena Kaini and theatre artist Akanchha Karki have spoken up, only one person has been named. Former journalists Rashmila Prajapati and Ujjwala Maharjan accused Province 3 minister and former Kathmandu mayor, Keshav Sthapit, of harassing them.Doubtless, it has been difficult for women to speak out even though the #MeToo movement has made their accusations credible for the first time. But most Nepali women with horrific accounts of mistreatment and cruelty are outside the public sphere, or do not want to speak out because of stigma.Leaving aside rape and domestic violence, even workplace abuse of power that #Metoo has been associated with has not come out. Long before #MeToo, actresses Shreesha Karki in 2002 and Jessica Khadka in 2012 committed suicide after their nude images were leaked – indicating that sexual abuse has been rampant in Nepal’s entertainment industry.Read also: <a href="http://archive.nepalitimes.com/news.php?id=4364#.W9q-ptUzbIU" target="_blank" rel="noopener">Patriarchy, female freedom</a>, Shrisha Karki <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/news.php?id=5352#.W9q-tNUzbIU" target="_blank" rel="noopener">Putting the media on trial</a>, Manjushree ThapaAside from film and media, there are also the dance bars, cabin restaurants, dohori (duet-song) venues and massage parlours in which up to 50,000 young women are employed as entertainers. Most have been abused, says former dohori singer Sirjana Pun and founder of the Women Forum for Women.“Customers do not treat women as professionals, but as animals they can abuse at will,” says Pun. “We have nowhere to go for redress, because the police refuse to register our complaints. Things are changing slowly, but the complaints are still more about labour contract violations than sexual abuse, because those go nowhere.”Surprisingly, even Pun has not heard of the #MeToo movement, and neither have most trafficked women who have survived unspeakable violations. Sapna Poudel at <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/starting-the-second-chapter,3114" target="_blank" rel="noopener">Shakti Samuha</a>, which was founded by trafficked women, says: “Women here have experienced dreadful sexual abuse, but many do not even open up to their counselors, let alone go public with accusations.”As the #MeToo movement gains more traction in Nepal, <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/nepali-organisation-shakti-samuha-french-republic-human-rights-award,2072" target="_blank" rel="noopener">Shakti Samuha</a> is planning to orient survivors, so they can decide whether they want to go public. Few women trafficked to brothels in Nepal, India or overseas and suffer sexual abuse come out, and others in occupations not covered by labour laws like household help have nowhere to complain about sexual abuse.Read also: <a href="http://archive.nepalitimes.com/article/nation/epicentre-trafficking-migration,3256" target="_blank" rel="noopener">Epicenter of trafficking</a>, Om Astha Rai<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/news.php?id=18564#.W9rAVdUzbIU" target="_blank" rel="noopener">The missing half</a>, Kapildev KhanalThe Kamlari system of bonded labour was prevalent in western Nepal till it was outlawed in 2006. Former Kamlari Bishnu Chaudhari, 24, has horror stories about slavery and abuse of generations of women from her community. It was common for employers to rape young Kamlaris, father children and abandon them. Chaudhari’s aunt committed suicide at 21 after word spread that she was pregnant.“We face our abusers every day in the village, but we do not want to rake up the past. Abused women have settled into their new lives, they do not want the stigma from reopening old cases,” says Chaudhari, who is studying to be a lawyer but has not heard of #MeToo. Nor have most of the 13,000 former Kamlari who want to focus on difficult battles for recognition, identity and ancestral property for children born of abuse. Most of the 20,000 Badi women whose traditional occupation used to be the sex trade have not heard of #MeToo either.Read also: <a href="http://archive.nepalitimes.com/news.php?id=12487#.W9rChdUzbIU" target="_blank" rel="noopener">Kamlaris in Dang</a>, Suman Pradhan<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/news.php?id=13163#.W9rCjdUzbIU" target="_blank" rel="noopener">At home, at work</a>, Jemima SherpaEven though 63% of Nepalis now have access to the Internet, the #MeToo movement here is limited to a small circle of educated people. There are headlines about murder, rape, assault, coercion, manipulation and harrassment, and detractors are using the distinction to undermine the movement.Outside Nepal, many #MeToo accusers are now facing a troll backlash, and in Nepal many women in media, entertainment, and corporates have remained silent. Former mayor Keshav Sthapit mocked the movement by calling the accusations “a rape of men’s rights”.Nepal’s #MeToo movement has lost some of its momentum as other campaigns against abuse like #JusticeforNirmala and #RageAgainstRape remain more effective on social media. The possibility of #MeToo movement helping obtain justice for victims in Nepal remains dim.But Namrata Sharma, Chair of the Centre for Investigative Journalism, has not lost hope. “Twenty years ago, when women activists demanded equal property rights for daughters, people laughed. But today we have that law,” she says. “Likewise, most women may not have heard of #MeToo today, some may poke fun at it, or it may be limited to a small circle, but it is a start. With time, it will help women come out, and end sexual assault.”Read also: <a href="https://www.nepalitimes.com/banner/daughter-slaughter/" target="_blank" rel="noopener">Daughter Slaughter</a>, Monika Deupala<a href="https://www.nepalitimes.com/banner/four-fold-increase-in-reported-rape-in-10-years/" target="_blank" rel="noopener">Four-fold increase in reported rape in 10 years</a>, Sewa BhattaraiUpdate on 2 Nov: Province 3 Chief Minister Dormani Poudel has fired Provincial Minister Keshav Sthapit (minister for Physical Infrastructure and Development) after an altercation at a cabinet meeting.<h2>Belaboured laws</h2>As the #MeToo movement gains momentum, questions have also been raised about why victims are taking to social media instead of going through proper legal channels. However, are the labour laws of Nepal adequate to curb workplace harassment?Many legal professionals do not think so. Nepal’s Sexual Harassment Prevention Act came into effect in 2015, which defines workplace as “entities owned by government, corporate bodies or institutions, and firms licensed to carry out business.” This definition leaves out vast areas where women work in and are abused, like household labour and informal sector.The law does define many acts of harassment, but gives the victims only ninety days to complain about them. “Three months is not enough, victims should be able to complain about harassment any time they want to,” says senior advocate and women’s rights activist Meera Dhungana.Dhungana also finds the punishment for the crimes too mild. While offenders may be jailed for six months or pay a fine of Rs. 50,000, their supervisor can also solve the problem by transferring them.  “If the offender is transferred, he or she may continue offending at another location. It is not a deterrent at all,” says Dhungana. “Higher fines and jail terms can make offenders think twice before they commit such crimes.”Read also: <a href="http://archive.nepalitimes.com/article/nation/Online-violence-against-women,2915" target="_blank" rel="noopener">Online violence against women</a>, Sahina Shrestha<a href="https://www.nepalitimes.com/opinion/how-does-the-nepali-media-cover-rape/" target="_blank" rel="noopener">How does the Nepali media cover rape?</a>, Bhrikuti Rai

#TheyToo

<figure><img width="2000" height="1333" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171116/63692fce9c7e80680e03c0c5jpeg.jpg" alt=""/><figcaption>Photo: PHOTO KATHMANDU/CHEMI DORJE</figcaption></figure>Inside a darkened room at the Chhaya Centre, eight screens switch on simultaneously to depict images of <a href="http://archive.nepalitimes.com/regular-columns/Interesting-Times/nepal-archaic-law-puts-deadlineon-reporting-sexual-crimes,368">sexual violence</a> in the Subcontinent – from the India-Pakistan partition till the present day. The stories are searing in their intensity: daughters who hear their elders planning to burn them alive so rapists will not get them, of women paraded naked through a village and <a href="https://www.nepalitimes.com/banner/justice-for-sale/">raped</a> for refusing sex, of sticks and knives inserted into vaginas.Why are women so often singled out for abuse in conflict? And why do these stories vanish after wars end? Filmmaker Amar Kanwar explores these questions through testimonies like: “Night fell, and they kept raping the women, they did not care about killing us at all.”At first glance, it might look like a story of abuse by fighting men, but many atrocities were by local communities during the Partition. Kanwar shows us that no one community has a monopoly on atrocities, and sometimes they are perpetrated among members of the same community, as with Muslims who fought Muslims during the Bangladesh liberation war.The statistics are numbing: 75,000 women raped during the Partition, 150,000 during the Bangladesh war – and those were just the ones counted. No matter what a war is about, it is the women who are first engulfed by cruelty.“There is a sense of macho-ness and pride associated with conquering women of another culture,” explains Kanwar. “Victory has always been defined by the subjugation of women, and violating enemy women is a matter of pride. My work depicts this <a href="https://www.nepalitimes.com/opinion/the-roots-of-rape/">toxic masculinity</a>.”Read also:<a href="https://www.nepalitimes.com/banner/photo-returns-to-kathmandu/"> Photo returns to Kathmandu</a>, Monika Deupala<a href="https://www.nepalitimes.com/here-now/hippinis/">Hippinis</a>, Lucia de Vries<a href="https://www.nepalitimes.com/here-now/the-gangster-of-love/">The  Gangster of Love</a>, Lucia de VriesKanwar (pictured below) does not just examine the price women pay for the wars men fight, but also how the atrocities are resisted and remembered. We watch the story of a mother who weaves her murdered daughter’s courage into a shawl – the red background standing for women’s beauty and rebellion, ant-like patterns for her relentless pursuit of justice. <figure><img width="2000" height="1333" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171116/63692fd19c7e80680e03c0c6jpeg.jpg" alt=""><figcaption> </figcaption></figure>The body itself becomes a symbol of dignity and protest. Theatre artist Sabitri Heisnam enacts a real-life drama in which Draupadi, an indigenous woman, refuses to be clothed after being raped by police, shaming the rapists with her nudity. Heisman has been performing the play for decades, but in 2004, real life mothers in Manipur also protested naked in support of a woman murdered after rape.Kanwar’s film is from 2007, but is relevant today as an epidemic of rape sweeps the Subcontinent and #MeToo gathers velocity on the Internet. The woman’s body continues to signify honour and humiliation, political disputes and caste wars are still settled by physically humiliating women. The film does not offer solutions, but links us to the past so we can contemplate present day violence of violation.Women through history have been trapped between honour and shame. A look back at this history may help us understand the brutality so it is not repeated in future. This is an overwhelming installation, and the most searing in this year’s Photo Kathmandu festival.Kanwar says he projected eight separate screens at once because it is important to see what happened in history and what is happening today at the same time. He adds: “I hope it will help us understand what women go through during any conflict.”--The Lightning Testimoniesby Amar KanwarPhoto Kathmandu 201811AM – 7 PM6th floor Chhaya Centre, ThamelTill 12 April, 2019

The violence of violation

Nepal’s only international aviation gateway, at Kathmandu airport, will cut night-time operation hours to allow construction of taxiways, and airlines have been told to curtail flights. This is expected to lead to more than normal chaos during the height of peak autumn and spring tourist seasons at an airport that is congested even at the best of times. The airport will close from 10PM to 8AM from 8 November-31 March 2025. The taxiways will now connect to the thresholds at both ends of the runway, making the airport more efficient in handling higher frequencies of landings and takeoffs. The parallel taxiway extension will allow international flights to land every 4 minutes instead of the current every 7 minutes. At present planes have to wait to land until a plane taking off backtracks along the runway.&nbsp; Kathmandu is Nepal’s only airport with international operations, and it has only one runway that is only one way in from the south over the mountains. With the taxiway improvement, the airport will be able to handle 42 aircraft landings and takeoffs per hour — double the current capacity.&nbsp; The Civil Aviation Authority of Nepal (CAAN) has been trying to entice international airlines to also start flying to and from the other two international airports at Pokhara and Bhairawa (Lumbini) by slashing landing and handling charges. But so far only Nepal Airlines operates a weekly flight to Bhairawa from Kuala Lumpur.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32.jpg" data-media-id="editor_0" data-image-id="20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32" data-rendition-name="original" width="2356" height="1134" loading="lazy" alt="Kathmandu airport expansion"> <figcaption>Kathmandu Airport Expansion plan with extension of taxiways to the thresholds of runways 02 and 20 that will limit airport operations from 8 November 2024 - 31 March 2025. Areas in blue are existing structures, including the international terminal which in future will be the domestic airport, and the new international terminal near the north end of the runway,</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a.jpg" data-media-id="editor_1" data-image-id="20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a" data-rendition-name="original" width="1353" height="1328" loading="lazy" alt="Kathmandu airport NT"> </figure>  CAAN has reportedly told international airlines to cut their flight frequency to Kathmandu citing the shorter operation hours and has told budget airlines to shift some of their flights to Pokhara or Bhairawa, or face cuts. Many airlines currently operate regular flights to and from Kathmandu between 10PM and 8AM: Air Arabia to Sharjah, Fly Dubai to Dubai, Jazeera Airways to Kuwait, Cathay Pacific to Hong Kong, Singapore Airlines, several Nepal Airlines flights, and one of four daily flights by Qatar Airways to Doha. Jazeera Airways, FlyDubai, and Thai AirAsia have applied and got permission from CAAN to begin regular flights to Bhairawa’s Gautam Buddha International Airport. Starting 9 November, FlyDubai will start making a stopover in Bhairawa before flying on to Kathmandu. Immigration, customs and security are all fully functional in Bhairawa. In Kathmandu, the next phase of the airport upgrade includes converting the current international terminal for domestic operations, the construction of a new international terminal where the domestic departure area is now, as well as moving the hangars and the Nepal Army Air Wing to the eastern side of the runway. The apron area will also double its parking space for widebody jets. This is part of a Airport Capacity Enhancement Project that was initially funded through a $80 million loan from the Asian Development Bank (ADB), and the entire masterplan is expected to cost $800 million. This project is the latest upgrade to Nepal’s only international airport since it saw its first flight in 1949. The current international and domestic terminals are too small to handle the current annual traffic volume of 8.5 million passengers a year that is growing at 20% a year.

Kathmandu airport to cut flight hours

As Kathmandu becomes more congested and polluted, and with remote online work becoming the norm, many professional Nepalis are planning to retire in Pokhara, or move there.&nbsp; With its stunning mountain panorama, balmy winters and proximity to a profusion of wilderness areas, builders are responding to this demand with new townhouses, housing development and apartments. One such block of flats is the 10-storey <a href="https://sungavaapartment.com/">Sungava Apartment</a> located at Phulbari above the Seti River, near the point where it flows into and under Pokhara. The imposing structure near Manipal Hospital is almost complete, and on a recent visit the site was strewn with huge boulders unearthed while digging the foundation.&nbsp; The Seti brought down these boulders during a gigantic flood that geologists estimate happened 800 years ago when a chunk of Annapurna IV broke off and ploughed into the glacier below. Today, Sungava (means ‘orchid’) sits safely on a high terrace, 100m above the blue-green Seti and commands a view of Dhaulagiri, Annapurna South, Machapuchre, Annapurna III and IV.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9.jpg" data-media-id="editor_1" data-image-id="2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9" data-rendition-name="original" width="2016" height="1512" loading="lazy" alt="High living below the Himalaya NT"> </figure>  The soil here is conglomerate that has solidified like concrete, and the boulders were extracted by heavy earthmovers. It is intriguing to think that these metamorphic rocks as big as cars, rounded by glacial grinding, were once a part of a much higher Annapurna IV. Even for those with little interest in geology, Sungava is an ideal place to contemplate the tectonic forces that pushed these peaks into the sky to be sculpted into delicate shapes by wind, snow, earthquake and avalanche over millions of years. The view of the Himalayan panorama from Sungava’s many balconies are breathtaking when not obscured by clouds, or the haze that drifts in from across the southern border. On most days, just watching the towering pyramid of Machapuchre (Tamu name: कतासुँ क्लिको) play hide and seek with the clouds is mesmerising. There are rocks aplenty at Phulbari, and it is probably the flowers that grew along the flat terraces e that gave the place its flowery name. The boulders will hopefully be turned into a rock garden while landscaping. An nearby restaurant complex is making the best use of the stones in its design, using flat rocks as outdoor benches and tables. Sungava was designed by the husband-wife architect team of Deepak Sherchan and Jyoti Joshi of <a href="https://thedarkmermaidamarbshrestha.blogspot.com/2013/12/creative-builders-collaborative-cbc.html">Creative Builders Collaborative (CBC)</a>, which also built Heritage Plaza, Indreni Apartment and numerous other projects in Nepal. Sadbhavana retains CBC’s trademark Newari-style masonry and here it borrows from the orange brickwork of the old town of Pokhara, integrating it with modern design elements. A few of those heritage houses are still standing in Ganesh Tole and Ram Krishna Tole in Pokhara’s old quarter.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab.jpg" data-media-id="editor_3" data-image-id="2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab" data-rendition-name="original" width="1362" height="595" loading="lazy" alt="High living below the Himalaya NT"> </figure>  About 400m from the apartment past a bend on the river, and down below three tiers of terraces in the canyon is a suspension bridge. Below it, the Seti is still swollen with post-monsoon flow as it tumbles away in a hurry to head down south.&nbsp; Back at the apartment, it is quiet, far away from the hubbub of Lakeside a 15 minute drive away, and in the lap of greenery. There are 52 units at Sungava and it already has a close-knit prospective community of professionals, including doctors, publishers, engineers, and businesspeople from the renewable energy and IT sectors.&nbsp; Some residents say they opted for a second home in Pokhara to make it a ‘base camp’ to explore the Annapurnas with its many hiking trails made newly accessible with new roads. With the NRN citizenship law, overseas Nepalis can now also buy the flats. &nbsp; The floor plans include options for north and south-facing 3-bedroom apartments with verandas, and the facility has underground parking has EV charging, heated pool, sauna and gym. There are still some unsold apartments with panoramic views of the mountains and one can imagine oneself at the kitchen with its huge window, humming a ditty while preparing breakfast: “खाना पकाउँ हिमाल हेरेर...”

High living below the Himalaya

When the United Nations held its Summit of the Future at its headquarters in New York in September, many world leaders, including Nepal’s Prime Minister K P Oli, highlighted the effect of climate breakdown in increasing the frequency and intensity of natural disasters. What did not get as much attention was the long term impact of the climate crisis on food production. In fact, heat stress, weather extremes and the consequences on rain-fed agriculture is already being felt worldwide, undermining the chances of the <a href="https://unstats.un.org/sdgs/">UN’s Sustainable Development Goals (SDGs)</a> being met by 2030.&nbsp; The SDG’s 17 targets commit countries like Nepal to reduce poverty and inequality, end malnutrition, protect the natural environment, and ensure that citizens all enjoy health, justice and prosperity without leaving anyone behind.&nbsp; However, besides the impact of climate breakdown on agricultural production, in Nepal the area under cultivation is impacted by urban expansion, falling productivity and the need for expensive inputs like fertiliser and pesticides.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62.jpg" data-media-id="editor_1" data-image-id="20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62" data-rendition-name="original" width="999" height="1500" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Kathmandu's urban sprawl is eating into its fertile cultivable lands. Photo: TAYLOR MASON</figcaption> </figure>  Now, a new study led by Nepali researcher Prajal Pradhan at the University of Groningen in The Netherlands looks at how urban agriculture may offer a solution to falling food production and meeting SDG targets. The researchers evaluated 1,450 publications exploring the contributions of urban agriculture with both positive and negative effects, and published their findings in the journal Cells Report Sustainability. Urban agriculture can help achieve 17 SDGs, positively influencing 81 targets. However, it could also undermine 51 goals.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/the-vanishing-land">The vanishing land</a>, Taylor Mason “Urban agriculture offers immense potential for sustainable development, but realising this potential depends crucially on adopting practices that minimise its adverse effects while maximising its benefits,” Pradhan explains. Urban agriculture can substantially enhance urban food security, provide employment to the urban poor, serve as ground water recharge in built-up areas, and preserve open spaces that can serve as safe havens during disasters like earthquakes. However, it also presents problems like the potential health risks from contamination and the need for expensive inputs. &nbsp; “Urban agriculture plays a definitive role in advancing the SDGs, but achieving this requires tailored, context-specific solutions that address the unique challenges of different regions,” says Yuanchao Hu of Wuhan University in China and who is a researcher at the Potsdam Institute for Climate Impact Research. “But it needs equitable access and rigorous management of environmental risks.”&nbsp; Rapid urbanisation is eating into Nepal’s most fertile agricultural land, which means farming in remaining open spaces inside cities can be a viable alternative, especially as food prices rise.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8.jpg" data-media-id="editor_3" data-image-id="20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>A vegetable patch in between new houses in Thimi. Photo: TAYLOR MASON</figcaption> </figure>  “The conversion of Nepal’s most fertile land into cities is a severe problem,” Pradhan told Nepali Times. “Crop cultivation, horticulture, agroforestry, beekeeping, livestock rearing, or aquaculture can all be farming activities within and around cities.”&nbsp; The study makes recommendations for sustainable practices that build on the positive aspects of urban agriculture while mitigating the downsides, thereby promoting more resilient cities in future. Research shows that urban agriculture has been helping many countries attain SDG targets by enhancing food security and biodiversity while helping education and preservation of open spaces.&nbsp; Indeed, many farmers from the hinterland who have settled in Kathmandu Valley or other urban areas of the country have been practicing urban agriculture, leasing neighbourhood patches or cultivating roof gardens both out of necessity because of inflation and falling income to grow their own food, and also as a fulfilling hobby. Saurav Dhakal, a sustainability advocate with Story Cycle and now research fellow at the Asian Institute of Technology in Thailand, says there are socio-economic and environmental benefits of urban agriculture. “It provides benefits to all urban dwellers, regardless of their income status,” says Dhakal, “families get fresh food, and there are many other benefits like water retention, heat regulation and biodiversity. These are all public goods, so special government incentives may be needed.” It is not unusual to see vegetable patches and even paddy fields within inner city Kathmandu where an older generation of farmers are using available fertile land and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/rooftop-gardens-kathmandu,1415">roof gardens to produce fresh, nutritious food </a>to reduce their dependence on food items that have to be bought after being trucked in from large distances.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77.jpg" data-media-id="editor_5" data-image-id="2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>An older generation of farmers are using any available fertile land to continue farming but it is getting more and more difficult. Photo: TAYLOR MASON </figcaption> </figure>  Nepal’s urban population grew rapidly from only 3.6% in 1991 to 25% today. There is large outmigration from the mountains to peri-urban areas of the Tarai, to Kathmandu Valley and Pokhara, with many young men then moving abroad for work. Kathmandu Valley’s population has swelled to nearly 3 million, and is growing at 6.5% a year. Dilip Shrestha, 71, used to work for Nepal Food Corporation, so he knew firsthand about inflation, shortages and vegetables with pesticide residue. So, when he designed his new house in Kathmandu, he built a spacious roof where he grows cucumber, ginger, garlic, coriander, onions, tomatoes, chili, beans, okra, pumpkin and lettuce. His family eats healthier, and he has reduced dependence on the market.&nbsp; The co-author of the Cell Reports Sustainability journal article, Daya Raj Subedi who is a PhD candidate at Beijing Forestry University, says urban agriculture also promotes inclusion and psycho-social wellbeing.&nbsp; He says, “A crucial finding of the study is the identification of opportunities and challenges associated with urban agriculture, it can promote sustainable transformation of society.” In Banepa, 55-year-old Bijaya Manandhar in her lifetime has watched the fertile farms of her neighbourhood that used to supply vegetables to Kathmandu, now completely built up with no open space left. The pandemic lockdown prompted her to turn to the family’s <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world">ancestral livelihood by growing food</a> not on terrace farms, but on the roof terrace. Manandhar is now a part of <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world%5C%5C">कौसी खेती र करेसाबारी क्रान्ती</a> (Rooftop Farming and Garden Revolution) which has an online membership of 52,000, and awards annual prizes to women who excel in urban agriculture.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d.jpg" data-media-id="editor_8" data-image-id="20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d" data-rendition-name="original" width="1600" height="736" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Rooftop farming is gaining popularity as a form of urban agriculture. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed.jpg" data-media-id="editor_9" data-image-id="20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed" data-rendition-name="original" width="4000" height="3000" loading="lazy" alt="urban agriculture in Kathmandu"> </figure>  Pradhan says the challenge now is to upscale such examples of successful urban agricultural practices so they support Neal’s efforts to meet SDG targets. He adds, “Crop cultivation around cities can be protected by land use plans and regulations. Promoting community-based agriculture, including rooftop gardens, requires community engagement and public-private partnerships across the food value chain.”&nbsp; Such support would accelerate the popularity of existing rooftop farming and community gardens in Kathmandu Valley, or kitchen garden initiatives in Pokhara, and building on traditional farming practices that are preserved and integrated into urban settings like in Bhaktapur and Banepa. In Lalitpur, the Women Entrepreneurship Facilitation Center promotes urban farming enhancing both sustainability and empowerment.&nbsp; Another co-author of the report, Yuanchao Hu from China says followup research of the team will aim to identify good practices in local urban agriculture practices. He adds, “There are examples of urban agriculture that optimise sustainability, ensuring that it remains a viable solution for cities globally while countries try to meet SDG targets.” Prajal Pradhan, Daya Raj Subedi, Kshitij Dahal, Yuanchao Hu, Prakriti Gurung, Sijal Pokharel, Sagar Kafle, Biplav Khatri, Sudeeksha Basyal, Monika Gurung, and Aruna Joshi. Urban Agriculture matters for sustainable development. Cell Reports Sustainability, 1:100217, 2024. [DOI: 10.1016/j.crsus.2024.100217] Prajal Pradhan (<a href="mailto:p.pradhan@rug.nl">p.pradhan@rug.nl</a>) This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_14" data-image-id="20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG logo"> </figure>

Back to the land in the cities

The 700-year-old Lakshmi Narasingha temple in Bhaktapur houses a rare half-lion and half-human incarnation of Lord Vishnu carrying the Goddess Lakshmi. The temple was destroyed in the 1934 mega earthquake that killed 10,000 people and destroyed many monuments in Kathmandu Valley. It was rebuilt by a German project in the 1980s, but as a single-storey structure instead of its original two-tier pagoda design.&nbsp; With new findings from in-depth research, Bhaktapur municipality began re-restoring the temple in 2021, preserving its original architecture.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18.jpg" data-media-id="editor_0" data-image-id="20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “Our temples and heritage sites hold deep meaning. It is disheartening to witness how often they lose their original elements, whether by design or accident,” explains Kumar Chawal of the Consumer Committee of Bhaktapur. “There is a need to preserve our architecture and protect its historical value for future generations. Otherwise, we risk losing a vital part of our identity.” The Laksmi Narsingha restoration is similar to the Bhai Dega temple in Patan Darbar Square which also collapsed in 1934, but was rebuilt with a Moghul-style dome by the Rana government at the time. Only two months before the 2015 earthquake, heritage conservationists had started to rebuild Bhai Dega as the original three-tier based on early photographs. But priorities shifted when four other temples in the square were brought down by the 7.8M earthquake on 25 April 2015.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130.jpg" data-media-id="editor_1" data-image-id="20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  This showed how damage to monuments in Kathmandu Valley spanned from one earthquake to the next. Bhai Dega restoration remains half-complete to this day because money for its restoration ran out.&nbsp; Whereas Bhai Dega restoration was done by the Kathmandu Valley Preservation Trust with grants from western embassies and international foundations, in Bhaktapur it is the municipality itself that allocated the Rs30.7 million needed to restore the Lakshmi Narasingha temple. The expected date of completion is early 2025. The municipality and local communities are focusing on two main aspects: preserving the past and promoting localisation. The restoration team has designed a blueprint for the temple by using historical photographs and insights from older generations.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30.jpg" data-media-id="editor_2" data-image-id="20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30" data-rendition-name="original" width="1200" height="560" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “At first, the Lakshmi Narasingha temple had only one entrance, but during the demolition process, we uncovered the foundations of four doors. Now, we are restoring all of them. This is an example of how our ancient structures have changed over time, often without our knowledge,” says Chawal. “Constructing temples is not like building houses. They carry historical and spiritual values, which is why they hold a special place in our hearts,” he adds. By replicating ancient design elements and rebuilding the temple as accurately as possible to its original form, the team has stayed true to Bhaktapur’s soul. But the restoration also revived ancient techniques that were in danger of being forgotten, generating employment for woodcarvers, masons, and contractors. The community of Bhaktapur’s Gahiti neighbourhood near the famous Nyatapola Temple has also set aside specific days for locals to volunteer in the reconstruction work. This has encouraged young people to take pride in ownership of their heritage. Families have also supported the effort by donating funds for bells, the temple pinnacle, and other structural features to the temple.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6.jpg" data-media-id="editor_3" data-image-id="20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “I feel at peace knowing I have contributed my sweat to restoring this temple,” said one volunteer. “It is our duty to preserve our temples and heritage. The Nyatapola area will look magical once this temple is completed.” Community mobilisation is a long-standing tradition in Bhaktapur. In the past, locals have actively participated in the restoration of other temples in the city, such as Bhairav and Nyatapola fostering a strong sense of ownership. This collective engagement has not only been crucial in preserving the city's historical monuments but also in strengthening the bond between local communities and their heritage, says officials at the municipality. While securing funding is essential, and the municipality showed it values heritage conservation, the Lakshmi Narasingha restoration is proof that active involvement and sense of responsibility of the local community is as important, if not more. Local involvement also means that the monuments will be cared for into the future, When locals take ownership of these efforts, the restored monuments are not only protected in the present but are also cared for in the future.

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