Even as <a href="https://nepalitimes.com/news/the-everest-industry">Mt Everest </a>Day was marked in Nepal on 29 May, on the other side of the planet in the US state of Colorado, dozens of Nepalis who have<a href="https://nepalitimes.com/news/everest-summiteers-find-new-life-in-the-us"> climbed the world’s highest peak </a>multiple times were busy working as chefs and Uber drivers. Danuru Sherpa’s father was part of the <a href="https://nepalitimes.com/here-now/everest-70-years-on?fbclid=IwAR34nxhAOehTjLeeuqKY391r1CVxCy1fustpbQbSP1T5WMqQq102tJ1e3Ho">1953 expedition</a> to Mt Everest that put <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/commemorating-edmund-hillary-in-nepal,4145">Edmund Hillary and Tenzing Norgay </a>on the summit. He later climbed Kangchenjunga, Ama Dablam and Annapurna with Hillary’s son, Peter. Danuru grew up in this climbing family in Phortse with seven other siblings, and as a teenager became a high altitude porter and guide.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250605100648_8c3f79c19f9a83b24e8193709c41dbcc7825ed1c8d89b10947effe65e880d5b1.jpg" data-media-id="editor_4" data-image-id="20250605100648_8c3f79c19f9a83b24e8193709c41dbcc7825ed1c8d89b10947effe65e880d5b1" data-rendition-name="original" width="1500" height="1054" loading="lazy" alt="Sherpaland, Co. USA NT"><figcaption>ROCKY MOUNTAIN HIGH: Danuru Sherpa, 46, was only 18 when he climbed Mt Everest for the first time in 1998. Since then he has summitted 16 times.</figcaption></figure>  He was only 18 when he climbed Everest for the first time in 1998. Since then he has sumitted 16 times. In 2006 Spring, he got to the top twice in the same season. “<a href="https://nepalitimes.com/news/without-sherpas-there-is-no-mountaineering">Mountaineering</a> made me famous, but it was seasonal work. It did not bring enough money to support my family,” says Danuru, 46, who has two daughters and a son. He came to the US in 2013, and is now a chef at Sherpa House in Boulder. But <a href="https://nepalitimes.com/banner/why-we-climb-mountains">climbing is a passion</a>, and on the side he has climbed Mt Denali in Alaska, and guides climbing groups in the Rockies. He says, “I want to do<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Overflying,288"> Everest again</a> till I am 60, but Nepal should take better care of mountaineers like us. Climbing is dangerous and the insurance is not enough.”  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250605100648_26b4f6883ce3362c6f0c312d35422a57384c04aeb673f578d3ddb660761747fc.jpg" data-media-id="editor_8" data-image-id="20250605100648_26b4f6883ce3362c6f0c312d35422a57384c04aeb673f578d3ddb660761747fc" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Sherpaland, Co. USA NT"><figcaption>Danuru's brother Panuru Sherpa on the top of Mt Everest in 2002 with a client. He has also climbed the world's highest mountain 16 times.</figcaption></figure>  Danuru’s elder brother Panuru also climbed Everest for the first time in 1993, and in 2021 made his 16th summit. He has since emigrated to America, guiding climbers in Alaska, and goes on skiing expeditions in his free time. He also works at Sherpa House. There are 100 Sherpas in Colorado, and 25 of them are multiple Everest summiteers. There are 27 just from Phortse in the state, and six have climbed Everest 34 times between them. Tashi Sherpa has climbed Everest 17 times, and is a Uber driver in Denver. On the side, he trains climbers in Colorado’s mountains. Jangbu Sherpa is also a 10-time Everest summiteer who works as a chef at Everest House.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250605100652_cf775e235a4068330d35f304b255f5874c852a045b913784f327dc924f03334a.jpg" data-media-id="editor_9" data-image-id="20250605100652_cf775e235a4068330d35f304b255f5874c852a045b913784f327dc924f03334a" data-rendition-name="original" width="1759" height="1000" loading="lazy" alt="Sherpaland, Co. USA NT"><figcaption>Both brothers work as chefs at Sherpa House Colorado in the town of Golden.</figcaption></figure>  Also in Colorado is Pasang Lhamu Sherpa Akita, the first Nepali woman to become a UIAA certified mountaineering instructor, and one of the first Nepali women to reach the summit of K2. Nima Doma Sherpa trained herself to be a mountaineer and<a href="https://nepalitimes.com/news/everest-summiteers-find-new-life-in-the-us"> climbed Everest in memory of her husband</a> who was killed in the Khumbu Icefall avalanche in 2014. “One of the reasons Sherpas are emigrating is because there is no support mechanism for families whose members are killed in <a href="https://archive.nepalitimes.com/article/nation/tragic-start-to-himalayan-spring-nepal,3695">mountaineering accidents</a>,” says Nima Doma. “When a soldier dies, the state declares him a martyr and provides compensation, and pension to his family. When a support climber dies, his family is forgotten.” <h2>The House of Sherpa</h2>  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025060511064_6c6587ac90936e30737bf724d1a1941b969a7d97ce1e6d653d7e49f66cc1248c.jpg" data-media-id="editor_12" data-image-id="2025060511064_6c6587ac90936e30737bf724d1a1941b969a7d97ce1e6d653d7e49f66cc1248c" data-rendition-name="original" width="1500" height="1002" loading="lazy" alt="The House of Sherpa NT"></figure>  Lhakpa Sherpa was born 50 years ago in the tiny village of Syangma. As a boy he remembers going to Namche Bazar, making a perilous crossing of the foaming Dudh Kosi. Namche was like a city compared to Syangma. He lived with his parents and two other siblings who had to walk the roundtrip of six hours six days a week to school. There was a wooden log over huge boulders on which they balanced themselves precariously to cross the river. When floods washed away the log, they couldn’t go to school for weeks. During summer holidays, Lhakpa and his siblings joined their parents to take yaks to high pasture. The family cooked and ate potatoes and buckwheat they planted on their terraced farm. Lhakpa became the first boy in Syangma to graduate from high school, and then went to college in Kathmandu, working in restaurants and guiding trekking groups to earn money. Tourism was booming in Nepal in the 1990s, and he dropped out of college to guide groups. Lhakpa had watched planes landing in Syangboche and Lukla, and had always wanted to be a pilot. He went to the United States and joined flying school, while running his company, Sherpa Landscaping. The business took off, and there was no time anymore to complete pilot training. Winters were less busy, so in 2009 he decided to open a restaurant in Golden, near Denver. Not just any restaurant, but one that represented Nepal and his Sherpa culture. He visited Nepal every year and brought back traditional items to decorate his Sherpa House Restaurant and Culture Centre.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025060511068_e0b00341968e548b76e53567e0cd7b727bd816f5586496b765ba53b0e3fd1144.jpg" data-media-id="editor_13" data-image-id="2025060511068_e0b00341968e548b76e53567e0cd7b727bd816f5586496b765ba53b0e3fd1144" data-rendition-name="original" width="1460" height="1666" loading="lazy" alt="The House of Sherpa NT"></figure>  It became an instant hit, even more successful than his landscape company. What was supposed to be a side gig quickly became his main business. At an intersection in picturesque Golden, with the Rockies forming a backdrop to the west, Sherpa House is immediately recognisable from afar. On one side is a monastery, a gift shop at the other, and the restaurant in the middle. The interior décor of intricately carved displays also has an antique shortwave radio and old tape recorder, giving the space a feeling of 1980s Khumbu. The restaurant has 600 customers every day and the queue gets long in the evenings. Most diners are Americans, with a sprinkling of people of Nepali or Indian origin. The chefs and two dozen restaurant workers are constantly busy on the momo assembly line. In 2013, Lhakpa and partners opened the Sherpa Brewery in Chitwan, and the beer imported from Nepal is popular here. “Business is not just about profit,” says Lhakpa. “It is also a service, that is why maybe a restaurant is called a service industry.” With a part of the profits from the venture Lhakpa has started the charity Hike for Help that has helped rebuild his old school in Khumbu that was damaged in the earthquake, added a dorm and built health posts. He has upgraded the trail from Syangma to Namche where he used to walk back and forth as a boy. There is now a suspension bridge where there used to be a log across the boulders of the Dudh Kosi. Says Lhakpa: “I don’t calculate what percentage of the profit should go to charity. I give when it is needed, as much as needed.” <h2>Dreaming big in America</h2>  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250605100656_cf82b53399685be51021b1ca6e5d960a8f6adf67679ec78b1750648393542786.jpg" data-media-id="editor_14" data-image-id="20250605100656_cf82b53399685be51021b1ca6e5d960a8f6adf67679ec78b1750648393542786" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Dreaming big in America NT"></figure>  When Pemba Sherpa flew out of Kathmandu airport in 1999, he was 19. He had $200 cash in his pocket, a suitcase, a sleeping bag, and a dream. An American dream. Born in 1971 in Syangma of Khumbu in a family with five siblings, he watched planes take off and land at Lukla airfield on the other side of the river, while grazing the family’s 25 yaks. Every day he walked three hours to Chaurikharka to school, and three hours back. He dropped out at Grade 4 and started portering. His first job paid him Rs60 hauling a load of 30kg on his back up the trail — the first time he saw money. On his first visit to Kathmandu, he was amazed by the tall buildings, the crowds and cars. He guided trekkers, and learnt a smattering of English. One of his trekking clients was an American, who sponsored his first trip to the US. Adjusting to life and surviving in America was initially as difficult as hauling trekking gear to Everest Base Camp. He washed cars, worked as a gardener, and did dishes. He did not know anyone in Colorado, was often homesick, and drooled remembering his mother’s cooking. This was not the dream he had about America, and he thought of heading back to Nepal. But he hardened his resolve, joined English language classes, memorised words all night, sticking them to the walls of his room. He got himself a college degree, and was hired by a Colorado-based trekking company. He struck out on his own to set up a travel company, taking American clients to Nepal, Tanzania, Bhutan, Pakistan and other places on treks. “I remember there was one Thai International flight from Bangkok to Kathmandu in which 90% of the passengers were my clients,” recalls Pemba. But then the Maoist conflict killed Nepal’s tourism industry, the Kathmandu office closed and many lost their jobs. The collapse of tourism opened up other avenues for Pemba, who then invested in real estate just at the right time to make millions. He now has 12 properties in Boulder alone, including one that houses his Sherpa Adventure and Restaurant that employs 40 fellow-Nepalis. He got himself a commercial pilot’s license in 2009. But his dream of starting an airline in Nepal was thwarted by unstable politics back home. He bought himself a 4-seater Piper Arrow and flies around the United States in it. The success of Starbucks inspired him to make a foray into, not coffee, but tea. He studied the market and launched the Sherpa Chai brand. It took off, and its seven flavours sell in 3,000 stores across the US. It had a $2.7 million turnover last year, and Pemba is aiming to hit $50 million.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250605100656_9d00aa28b2a7e9e6631fca57134534059d23a7d2531f269a01885302886e16a3.jpg" data-media-id="editor_15" data-image-id="20250605100656_9d00aa28b2a7e9e6631fca57134534059d23a7d2531f269a01885302886e16a3" data-rendition-name="original" width="1484" height="1000" loading="lazy" alt="Dreaming big in America NT"></figure>  The company imports $30,000 worth of Nepali tea every month from gardens in Phidim, though it is more expensive than other teas. But wherever he flies, Pemba’s heart is still in Syangmo. He has helped build suspension bridges, upgrade trekking trails, repair schools after the 2015 earthquake, and even set up a small hydroelectric plant to light up Syangmo at night. His memoir Bridging Worlds: A Sherpa’s Story has won awards. Pemba Sherpa has not given up on Nepal, and says his life is proof that no matter where a person is born, success is not possible without struggle and hard work. He adds, “Nepal has huge potential, we just have to improve governance and rise above our obsessions with ethnicity and caste.”  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025060511060_39ad7e520066ce50f79650c32e12164c82888696212b2cc60684d0176513c79e.jpg" data-media-id="editor_16" data-image-id="2025060511060_39ad7e520066ce50f79650c32e12164c82888696212b2cc60684d0176513c79e" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Dreaming big in America NT"></figure>

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Sherpaland, CO, USA

While Nepal marked <a href="https://nepalitimes.com/news/mt-everest-pvt-ltd">Mt Everest</a> Day on 29 May, on the other side of the planet in the US state of Colorado dozens of Nepalis who have climbed the world’s highest peak multiple times were busy working as chefs and Uber drivers. Among them is Nima Doma Sherpa, who climbed Mt Everest in 2019 after her husband Tshering Wangchu was among 16 crushed by an avalanche on <a href="https://nepalitimes.com/banner/on-thin-ice-in-the-khumbu">the Khumbu Icefall</a> five years earlier. A large serac broke off the West Shoulder of <a href="https://nepalitimes.com/news/the-everest-industry">Mt Everest </a>and fell directly on a group of <a href="https://nepalitimes.com/opinion/more-porters-sick-on-everest-trail">porters and guides</a> making their way up the Icefall at 5,800m. Their bodies were flown by helicopter to Khumjung where Tshering Wangchu was born. He was excited about climbing Mt Everest for the first time.&nbsp; In Khumjung, Nima Doma felt like her own life had also ended. This was the kind of news Sherpa wives, mothers and sisters dreaded every <a href="https://nepalitimes.com/here-now/peak-climbing-season-2025-s4abrxny">mountaineering season</a>. She stayed home for more than two years grieving, but ultimately gathered up all her emotional strength to take care of her 6-year-old son and 3-year-old daughter. Nima had grown up in Khumjung hearing <a href="https://nepalitimes.com/review/stories-of-nepal-s-summiteers">tales of adventure on the mountains </a>from their father, Ang Chubi Sherpa who had climbed Everest in 1993. He used to bring her and her sisters and brother European chocolates after every expedition, and used to tell them that the chocolate bars grew on the mountains. “It was only after we got older did we realise that he told us that chocolates grew in the mountains so we would not worry about him putting himself in harm's way,” Nima Doma recalled with a faraway look at her home in Boulder this week. Nima went to the school that <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/commemorating-edmund-hillary-in-nepal,4145">Edmund Hillary</a> opened in Khumjung till Grade 8, and then dropped out to help in the kitchen and <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">tend yaks</a>. She was married off to Tshering Wangchu, who was also a high altitude guide. When Tshering went on expeditions, Nima also started working as a porter from Namche to Base Camp. It was perhaps her father’s tales of mountains of chocolates that had always attracted her to <a href="https://nepalitimes.com/here-now/knowing-our-mountains-43v4iyvo">the peaks</a>. After her husband was killed ten years ago this month, being a widow with children was not easy for Nima Doma. But she was not alone: there were at least 200 single mothers in <a href="https://nepalitimes.com/here-now/khumbu-since-1950-jaww4qn0">the Khumbu</a>, and 20 of them just in Khumjung whose husbands had been killed in <a href="https://archive.nepalitimes.com/article/nation/tragic-start-to-himalayan-spring-nepal,3695">mountaineering accidents</a>. Some were not even 20 years old, and had children growing up without fathers. But there were also women in the 50s whose husbands had been killed in the 1980s. Nima found sponsors for her children’s education, and moved to Kathmandu. In the capital, Sherpa widows used to meet to help each other. Some of them had joined the Nepal Mountaineering Association (NMA) training for rock and ice climbing. “I decided that it was no use sitting home and crying anymore, after meeting other single mothers I felt less alone,” remembers Nima, who joined the Juniper Foundation and enrolled in an NMA training camp in Manang. There she climbed Chulu East (6,584m) and met Furadiki Sherpa, whose rope-fixing husband had also been <a href="https://nepalitimes.com/news/on-mt-everest-s-70th-records-and-fatalities">killed on Everest</a> in 2013. They set themselves the goal of climbing Everest one day, and started a fund-raising drive.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250530090544_621be0724b9182c8e3594b2c562a71ec32ac01d985a71d0cf31646de9d51e15a.png" data-media-id="editor_12" data-image-id="20250530090544_621be0724b9182c8e3594b2c562a71ec32ac01d985a71d0cf31646de9d51e15a" data-rendition-name="original" width="2678" height="1274" loading="lazy" alt="Everest summiteers find new life in the US"> </figure>  “We decided we had to overcome society’s stigma of <a href="https://archive.nepalitimes.com/article/nation/widows-personal-happiness-comes-last-in-face-of-social-financial-hardships,1855">widowhood</a> and prove that <a href="https://nepalitimes.com/here-now/remembering-junko-tabei">women could also climb mountains</a>,” Nima said, adding that she was inspired by Nepal’s first woman Everest summiteer Pasang Lhamu Sherpa, who died during her descent in 1993. Nima Doma and Furdiki climbed the technically-difficult Ama Dablam (6,812m) and then arrived at Everest Base Camp in April 2019 as part of their Two Widows Expedition with the motto, ‘So Can We’. While climbing up the Icefall Nima passed the spot where her husband had been killed. It was a jumble of constantly-shifting ice blocks bigger than houses. She closed her eyes and said a prayer. “I remember thinking, this is so difficult and dangerous. This is what my husband had to do to support our family,” Nima Doma said. “I was determined to fulfil my husband’s dream of climbing Chomolungma, and to prove to ourselves that we two women could do it.” It was 23 May 2019 when <a href="https://www.reuters.com/article/world/two-sherpa-widows-scale-everest-and-smash-stigma-idUSKCN1SU0MV/" target="_blank">Nima and Furdiki stepped on the summit</a> and looked over into Tibet, and down at Tengboche Monastery to the south.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250530090544_6b822582b5d88ba5e972db084f184690b40653c6efd9901b2dd082ffba2a263b.png" data-media-id="editor_16" data-image-id="20250530090544_6b822582b5d88ba5e972db084f184690b40653c6efd9901b2dd082ffba2a263b" data-rendition-name="original" width="2700" height="1522" loading="lazy" alt="Everest summiteers find new life in the US"> </figure>  Nima Doma hugged Furdiki, took off her mask and wept. But for the first time in five years, it was not from grief but relief — relief for being free of all the sadness and sacrifices and for fulfilling her husband’s dream. They had found <a href="https://nepalitimes.com/here-now/life-after-death">life after death</a>. “I felt this immense joy to be on top of the world, it was indescribable,” Nima Doma said, “I have wept only twice in my life. Once when my husband died, and once there on top of Everest.” The tears had frozen on Nima Doma’s cheeks, as she and Furdiki headed back down the mountain.

Everest summiteers find new life in the US

Many events are planned this year for the 75th anniversary of the first ascent of Annapurna, and the 70th anniversary of the first successful expeditions on Kangchenjunga and Makalu. But there is much less fanfare about <a href="https://womeninexploration.org/timeline/junko-tabei/" target="_blank">Junko Tabei</a>, the first ever woman to climb Mt Everest on 16 May 1975 as part of a female Japanese expedition. I was a 14-year-old girl in a small town in western Japan 50 years back as news about Tabei’s climb made global headlines and became a source of great national pride.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250515090512_20f58c99a31e294753ba5e540a100ffccfad2b4b6b62e9ccfb36372732066d5f.jpg" data-media-id="editor_1" data-image-id="20250515090512_20f58c99a31e294753ba5e540a100ffccfad2b4b6b62e9ccfb36372732066d5f" data-rendition-name="original" width="1047" height="1336" loading="lazy" alt="Junko Tabei NT"><figcaption>LEADING WOMEN: Junko Tabei on the summit of Mt Everest on 16 May 1975</figcaption></figure>  Japanese expeditions had been showing remarkable organisational and mountaineering skills, along with sheer determination, on Himalayan peaks since the heroic first ascent of Manaslu (8,163 m) in 1956 by Toshio Imanishi. The Nepal Himalaya had become a symbol of Japan’s recovery from its defeat in World War II just 10 years previously. These were the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Top,425" target="_blank">heydays of siege style climbing</a> that carried national ambitions. Only a limited number of team members were given the chance to reach the summit, and traditionally male-dominated Japanese mountaineering expeditions did not offer its female members the opportunity to reach the top. But Japanese women mountaineers were carving a space for themselves. Eiko Miyazaki-Hisano led expeditions to Annapurna III (7,555 m) in 1970 and Everest in 1975. Tabei summited on both occasions, and on Everest it was with Ang Tsering Sherpa. There were those who tried to belittle Tabei’s feat. She made light of it to me ten years after her summit: "There are some people who say behind my back that I was carried up by a Sherpa, but they know very well it is impossible to negotiate that narrow summit ridge with someone on your back.” Tabei continued climbing, reaching the tops of the highest peaks on all seven continents, and a <a href="https://archive.nepalitimes.com/article/nation/Nepal-appoints-mountaineers-as-goodwill-ambassadors-to-revive-tourism,2311" target="_blank">source of inspiration for women climbers </a>from all over the world, including Nepalis.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250515090512_4550819e5e50affa4bdf6b8a2ecdb7517170f3c6ff8097caeec14ea00fed5c3b.jpg" data-media-id="editor_4" data-image-id="20250515090512_4550819e5e50affa4bdf6b8a2ecdb7517170f3c6ff8097caeec14ea00fed5c3b" data-rendition-name="original" width="1402" height="1000" loading="lazy" alt="Junko Tabei NT"><figcaption>Junko Tabei and Miki Upreti in Lukla in 1993. </figcaption></figure>  She inspired me too, and I also started climbing mountains in Japan and the Himalaya with her. I also got involved in the many charitable activities that she launched in Nepal. Tabei was modest and down-to-earth, a housewife and mother raising two children. She became a familiar face on television talk shows, and despite her celebrity persona was reluctant to dwell on her own feat, preferring instead to motivate others about the qualities needed to pursue one’s ambition in life. Tabei launched her own line of outdoor apparel. She also became the brand ambassador for a well-known food company. By this time it was impossible for Japan's mountaineering community to ignore her any longer. In the late 1980s and 1990s, as the global need for environmental protection began to be recognised, renowned mountaineers responded to a call by Sir Edmund Hillary to help mountain conservation. In Japan, Tabei set up the Himalayan Adventure Trust, Japan (HAT-J) dedicated to protecting Nepal’s fragile mountains. To address the problem of <a href="https://nepalitimes.com/here-now/everest-garbage-caravan" target="_blank">garbage along the Everest Trail</a>, the group set up a waste management mechanism and an incinerator in Lukla.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250515090512_e09b7f54f79d9e49b8192fd7cb9158ba433b32df341e0dc7eb6cd6e5b40f34ff.jpg" data-media-id="editor_6" data-image-id="20250515090512_e09b7f54f79d9e49b8192fd7cb9158ba433b32df341e0dc7eb6cd6e5b40f34ff" data-rendition-name="original" width="2146" height="1454" loading="lazy" alt="Junko Tabei NT"><figcaption>Junko Tabei's Himalayan Adventure Trust, Japan (HAT-J) set up a waste management mechanism and an incinerator in Lukla.</figcaption></figure>  These initiatives, including one to promote apple farming in Khumbu, had mixed success, mainly because of the language barrier of the Japanese volunteers. The local community was also not yet ready to establish a constructive relationship with outsiders. Tabei’s good intentions were perhaps not enough, and it still pains me that I ended up taking a critical stance toward HAT-J's activities in Nepal at the time. Juno Tabei focused not only on her own mountaineering, but also on encouraging children and young people to connect with nature. From 1992 to 2008, Hat-J organised 15 exchange trekking trips for Asian youth from various countries, including Japan and Nepal. After the 2011 earthquake and tsunami, Tabei who was born in Tohoku-Fukushima took a group of high school students affected by the disaster to climb Japan's highest peak, Mt Fuji (3,776m). These activities to promote the spirit of adventure in youth, were continued by her son, Shinya Tabei, and supporters. Junko Tabei supported everyone around her with kindness and sincerity, and she gave me, both materially and emotionally, when I decided to move to Nepal despite the opposition of my family and people around me.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250515090512_c575bbc332f2959f808fa3b092252555ad238f900e1c487e7b1d9e94b874b7d5.jpg" data-media-id="editor_7" data-image-id="20250515090512_c575bbc332f2959f808fa3b092252555ad238f900e1c487e7b1d9e94b874b7d5" data-rendition-name="original" width="1500" height="1078" loading="lazy" alt="Junko Tabei NT"><figcaption>Junko Tabei at Patan Darbar Square in 2008</figcaption></figure>  In 2016, when I was diagnosed as needing shoulder surgery she offered me financial assistance. It turned out to be a misdiagnosis, and no surgery was required, so I declined her help. Junko Tabei died soon after. Only her husband, two children, and one close friend knew that she was in the final stages of cancer. She had offered to help me even in her own terminal condition. That she kept such a secret makes me think that she wanted to close her life as a simple wife and mother, and make a graceful exit. Junko Tabei rose from obscurity in rural Japan to be a global icon of courage and adventure — especially for women who have followed in her footsteps. For many of us who had the privilege of knowing her, Tabei was a model of humility and living life lightly. Fifty years after summiting Mt Everest, Junko Tabei still inspires us to reach the summit of our own lives. Her example will live on long after we are all gone. Miki Upreti is a native of Japan who has lived in Nepal since 1990. She is a former mountaineer, trail-runner, development worker, and now a cyclist and writer.

Remembering Junko Tabei

<a href="https://nepalitimes.com/here-now/waiting-for-bipin-joshi" target="_blank">Nepali student Bipin Joshi</a>, who was taken captive by Hamas on 7 October 2023, was not on the list of those freed following the end of the bombardment and fighting in Gaza.&nbsp; On Monday morning, the Israeli military notified Bipin's family and Nepal’s ambassador to Israel Dhan Prasad Pandit, that there is no evidence of him still being alive. However, Nepal's Foreign Ministry is yet to be notified by Israel's government of Bipin's status. The news came three days after a US-brokered ceasefire between Israel and Hamas came into effect, and hostage and prisoner exchanges by the two sides started Monday morning.&nbsp; Almost 2,000 Palestinians held in Israeli prisions are expected to be released by Israel in exchange for the hostages during the next phase of the peace deal between the two parties, and the bodies of deceased hostages remaining in Gaza are also expected to be returned.&nbsp; Bipin Joshi was among a group of Nepalis who had arrived in Israel in 2023 just weeks before 7 October 2023 as part of a ‘learn and earn’ program to work and earn in kibbutz farms there.&nbsp; Along with other students Joshi had been working on a farm in Kibbutz Alumim in southern Israel near Gaza. <a href="https://nepalitimes.com/here-now/war-in-israel-earthquake-and-grief-in-nepal">Ten Nepali students were killed </a>while taking cover in shelters near their farms in two separate attacks by Hamas fighters.&nbsp; Joshi’s colleagues, fellow Nepalis who survived the attack, recall gunmen lobbing two grenades into the bunker that they had taken cover in. Bipin hurled one of the grenades out, they say, but the other one exploded, killing and injuring Nepalis inside. &nbsp;&nbsp;&nbsp;&nbsp; Shortly after, Bipin was captured by Hamas along with a Thai national and led away into Gaza. CCTV footage showed Bipin alive and at a hospital in Gaza on the day of the attack itself after he was taken hostage.&nbsp; Thirty-one Thai citizens, who like Nepalis worked in farms in Israel, were taken hostage during the Hamas attack, the highest number of foreign captives in October 2023.&nbsp; <a href="https://nepalitimes.com/news/deft-diplomacy-freed-thai-hostages">Deft Thai diplomatic engagement</a> with officials from Iran, Egypt, and Qatar brought about the release of 23 of its nationals in 2023. Five more Thai nationals were released earlier this year.&nbsp; In August, Joshi’s family visited Israel at the invitation of the government and urged the international community to push for his return. Bipin’s mother Padma and sister Pushpa have been at the United Nations to lobby for his release.&nbsp; His family last week also released a video clip of Bipin briefly speaking on camera, reportedly obtained by Israel and said to be filmed in November 2023, around a month after he was taken captive. Joshi looks healthy in that video.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251013091028_d551c7f88204c52217152fb5db655bb5a5f8bf2cff1e6a055326ebf64453ff9f.png" data-media-id="editor_3" data-image-id="20251013091028_d551c7f88204c52217152fb5db655bb5a5f8bf2cff1e6a055326ebf64453ff9f" data-rendition-name="original" width="2848" height="1528" loading="lazy" alt="Bipin Joshi NT"> </figure>  More than 67,000 Palestinians have been killed during the last two years of the genocide in Gaza. About 1,200 people were killed during the Hamas attack on 7 October 2023, while more than 251, including Bipin Joshi, were taken as captives.&nbsp; This is the third ceasefire implemented in Gaza since 7 October 2023 after previous ones in November 2023 and January 2025. This 20-point deal facilitated by intermediaries US, Qatar, Turkey, and Egypt included terms for Hamas to give up its arms, and for a devastated Gaza to be governed by a Palestinian body of independent technocrats, while Israeli troops will withdraw in stages from Gaza.&nbsp; Hamas has agreed to relinquish control of Gaza, but has rejected the demand for disarmament, saying the group will demobilise but is prepared to resume fighting if Israel breaches the ceasefire.&nbsp; Following the ceasefire, Palestinians in Gaza have begun long journeys back to homes reduced to rubble by Israel’s two-year assault on the strip. The flow of humanitarian aid in the city has also increased following the peace deal.&nbsp; Israel's closure of humanitarian corridors in the past months had blocked the entry of food and medicine into Gaza, causing widespread famine. The United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) has said that the restriction of aid into the beseiged city has left as many as <a href="https://www.unrwa.org/newsroom/news-releases/gaza-unrwa%E2%80%99s-lancet-study-reveals-alarming-surge-child-malnutrition">54,600 children acutely malnourished</a>.&nbsp; Meanwhile, US president Donald Trump landed in Israel on Monday as hostages were being released, and world leaders are expected to head to Egypt for an international summit to discuss the next steps in Gaza, Israel, and West Asia.&nbsp;

Nepali hostage in Gaza not alive: Israel

In the very first page of the first chapter of Nepal 2043: The Road to Prosperity are two maps. The first places Nepal right at the epicentre of Asia, and in the second the Kathmandu is at exactly the midpoint between Mumbai and Beijing. With his trademark optimism, author Sujeev Shakya says Nepal is not land-locked but land-linked to three billion people in China and India. We just need those two economic engines to pull us in the same direction. ‘With China and India becoming the two largest economies in the world in the next two decades … Nepal is the most valuable piece of real estate in the world,’ Shakya writes. For one thing, Nepal does not look beyond India and China for tourism — with the right policies it can attract millions of tourists just from those two countries. Nepal is set to graduate from a low- to a middle-income country by 2026 and to a high-income country in 2043 — hence the name of the book. The year 2043 in the Bikram Sambat calendar is also 2100 — a new Nepali century. The book delves into the past, present and future of Nepal and analyses enablers including hydropower, a fundamental transformation of which will drive the 2043 goal. The commoditisation of electricity will be the biggest transformation. Nepal can deploy ‘Cyber Gurkhas’ to attract foreign investors with the management of data centres with climate friendly renewable energy. Access to technology such as precision agriculture, a data-driven approach to farming to improve food production, reduce environmental impact and enhance profitability could be Nepal’s strategy into 2043 and beyond. ‘Earlier, we needed ploughs and strong hands in agriculture. Now, you need a computer and strong fingers,” Shakya writes, citing a neighbour’s son who inspects his crops from drone cameras. A farmer in an Ilam teashop tells the author he asks AI questions in Nepali, and it answers promptly. The biggest enabler of all is Nepal’s young demography with 62% of the population in the active 15-60 age bracket, while 28% are younger than 14. Nepal’s dependency ratio has dropped to the lowest in history with 100 Nepalis having to support 62 dependents. But this demographic dividend window is closing. Nepal’s total fertility rate declined from 2.62% in 1981 to 0.92% in 2021 — below replacement level. We have less than 30 years left to make the best use of the youth, many of whom are currently studying and working abroad. Nepal’s biggest resource, therefore, is its diaspora spread across the world who send home $20 billion a year. Migration is not just a necessity but an aspiration for many Nepalis, and they are an important source of contacts, investment and soft power. This young and educated group has taken advantage of connectivity and digitisation in all arenas of national life. TikTok and Instagram have become e-commerce platforms, or mobile app-riven digital services. Nepal’s software companies exported over $1 billion worth of IT products last year. Next we need a change in the bureaucratic mindset to eliminate paper and manual processes, which would also contribute to reducing corruption. Shakya comes up with many revelations: 81% of Nepalis live in houses they own, much higher than most other South Asian countries which means higher disposable income. Nepal has the highest tax-to-GDP ratio in South Asia. The banking sector is twice the size of Bangladesh despite Nepal having just one-fifth of its population. In 2021, 12.62% of the population had demat accounts in Nepal, while India had only 5.32%. For every five male investors, there are four women in Nepal while it is 10:1 in India. With such figures and prospects, how come Nepal just went through a violent uprising that took the shortest time to topple a democratically-elected government in modern history? One early chapter of 2043 is actually dedicated to how Nepalis have always thrived on chaos. When people faced up to 20 hours of power cuts a day, people worked around the load-shedding schedule, woke up at ungodly hours to cook and stock up on inverters. They did not put up a fight, or even protest. ''Generally, Nepalis are used to taking things lying down, and perhaps this also needs to change,' says Shakya, writing that line before last month’s uprising. ‘On the one hand, some of these issues speak volumes about the average Nepali’s patience and perhaps optimism that things will change in the long run. On the other hand, one is also forced to wonder how much longer they will be able to put up with unfavourable conditions if things don’t change.’ It does seem Nepali had enough with corruption, governance failure and political apathy to the concerns of ordinary people. The final chapter lists the non-negotiables to realise the 2043 Nepal Roadmap: democratic values and freedom of speech, a capitalist welfare state and socio-political transformation to tackle corruption and impunity. The book notes, ‘Countries transitioning to democratic rule experienced a 20% increase in GDP over a 25 year period compared to what they would have achieved under authoritarian regimes. After the end of the Shah rule in 2006, Nepal’s GDP rose from US$10 billion to US$44 billion by 2024.’ The government’s Vision 2030 document projects Nepal’s GDP at US$100 billion, and the Vision 2043 estimates that it will be a US$423 billion economy with a per capita of US$12,100. However, it will need more than optimism and practical action to make these projections real. China and India loom large throughout the book with examples of small city states like Singapore which have taken advantage of their strategic location. Despite the tension between India and China, the two will have to collaborate given the inherent advantages. China has replaced the United States as India’s biggest trading partner. Sujeev Shakya is a great admirer of former Singaporean diplomat and author Kishore Mahbubani, and he has written a blurb for the book. He quotes Mahbubani saying that for the past 2,000 years, apart from the last two hundred, Asian countries have dominated the world, and it is quite natural that the world’s economic centre is returning to Asia. And Nepal is strategically placed to make the most of it because of its location between two of the world’s fastest growing economies. We just have to get our politics right, and have a strategy for equitable growth in the new Nepali century.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251016091052_78b2d1495d59cd492a17693e0e770b65230c7cb749393ac6643f4676b73832ef.jpg" data-media-id="editor_0" data-image-id="20251016091052_78b2d1495d59cd492a17693e0e770b65230c7cb749393ac6643f4676b73832ef" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Sujeev Shakya book details NT"></figure>

Retrofitting Nepal for future shocks

In the aftermath of the GenZ protests last month, as new PM Sushila Karki chose the first members of her Council of Ministers, youth collectives urged that it reflect the country’s diversity by including women, youth and people from various ethnic and socio-cultural backgrounds.&nbsp;
It took another couple of weeks for Karki to include &nbsp;bureaucrat and public health expert Sangeeta Mishra as &nbsp;Health Minister in her next tranche of ministers. Almost immediately, people dug up a video of Mishra calling herself “Nepali, but a native Indian”.
She was telling it like it was: Mishra is a naturalised Nepali citizen. But there was outrage in the ultra-nationalistic cybersphere. Mishra’s name was withdrawn from the list of ministers, with government officials citing an ongoing investigation at the CIAA.&nbsp;
With her Cabinet still incomplete a month after taking office, Prime Minister Karki was preparing to induct GenZ as ministers. A leak in the media floated the names, one of which was of Tashi Lhazom, a climate activist and filmmaker from Humla’s Limi Valley.&nbsp;
Almost immediately, social media erupted with discriminatory, xenophobic and misogynistic epithets against her: that she supported a separatist movement, that she was a foreign agent, that her citizenship was disputed, that she did not ‘look’ or ‘speak’ like a Nepali.&nbsp;
Political figures like Gyanendra Shahi, a prominent voice calling for the restoration of a Hindu monarchy, added fuel to the fire by making bigoted and false remarks about her heritage.
The former Commissioner of the National Human Rights Commission, Mohna Ansari, wrote on social media that it was shameful to question Lhazom’s identity: ‘Ms Tashi Lhazom is as Nepali as you are. Our society’s ugliest face and biggest flaw is doubting our own. Real patriotism embraces diversity — fake nationalism must end.’
Ansari, a human rights lawyer and activist, has also often been subject to Islamophobic and derogatory comments on digital platforms. &nbsp;
In response, the Indigenous GenZ Collective released Lhazom’s Nepali citizenship certificate to debunk the mistruths spreading on digital as well as mainstream media.
What makes a Nepali? What does a Nepali look or sound like? Who is a Nepali?
‘Had my name been Tashi Poudel, Thapa, Bhattarai or Ghimire, this would not have happened,’ Lhazom said in an interview with Kantipur following an avalanche of bigotry against her. ‘They questioned me because I do not look Nepali, or speak Nepali like a Khas. Because it is not my mother tongue.’
It is an indictment of Nepali society that indigenous Nepalis have to present proof, at the slightest inconvenience of mostly the dominant groups, of being a citizen of this nation simply because they might not fit into an imagined idea of Nepali nationhood by virtue of physical appearance, speech, geography, or faith.
And while we celebrate the successes of Nepal-born naturalised foreign citizens (some now hold elected office in the US) we refuse to afford the same respect to naturalised Nepali citizens, and those born in Nepal to excluded groups, nor do we expect them to work in the national interest if they are given responsibility to govern. And women are singled out twice as much for scrutiny.
Then cyber Nepal went into a tizzy when videos appeared of a biker’s group clad in black t-shirts emblazoned with the acronym ‘TOB’ which was interpreted to stand for ‘Tibetan Original Blood’ and linked to the Free Tibet movement.
The accusations snowballed into disinformation, xenophobia, and even calls for violence against Nepalis of Tibetan heritage and the Tibetan community in Nepal.&nbsp;
In the aftermath of the September protest, the hope was that politics and the bureaucracy would finally be rid of orthodox political actors. But first, we as a nation need to collectively examine the biases and bigotry that exist in Nepal’s socio-cultural space.&nbsp;
Otherwise, Nepal’s multiculturalism will be limited to just words in the Constitution and political tokenism.
No one who is in government now or in future can be expected to be completely free of subjective opinions, ideology, affiliation to a cause, or prior activism. And such criticism falls disproportionately on activists, advocates, and members from underserved and underrepresented communities.&nbsp;
One cannot be apolitical and hope to participate in politics, and as we move forward to rebuild the system it must not just reflect diverse communities, but also celebrate diversity of thought and beliefs.&nbsp;
Resorting to ethnocentrism, racism and chauvinism with conspiracy theories and discriminatory dog-whistling about fellow citizens is a disservice to Nepali nationhood. It is Nepal’s diversity that makes us strong.&nbsp;
Shristi Karki

What makes a Nepali?

Chuden Kabimo is in Kathmandu to receive this year’s Madan Puraskar prize for his novel, <a href="https://thuprai.com/book/urmal/?srsltid=AfmBOopuAcN_Emi7s7ptdJNBJhP17OQEkWBwF2OjbkZik99xCWS4sqPn" target="_blank">उरमाल</a> that is set among the tea plantations and their workers in northeast India’s Dooar plains.&nbsp; The award ceremony was postponed due to Nepal's violent GenZ protests, and his trip had to overcome highways and bridges destroyed by this week’s heavy rains in the Darjeeling hills and across the border in Nepal.&nbsp; Kabimo’s previous work, <a href="https://thuprai.com/book/faatsung/?srsltid=AfmBOopwCankD0dycz4oef2BifQlIq1vWwHSawc33IPiBWExo_n8YAb3" target="_blank">फातसुङ</a> was the story of the Gorkhaland Movement in Darjeeling 30 years ago told through fictionlised characters and their friendships, their love for the land, and revolution. Song of the Soil is its English translation by Ajit Baral published in 2021, and there are also Hindi and Bengali translations.&nbsp; The Gorkhaland Movement sought to create a separate state for Nepali-speaking Indians of West Bengal. There is plenty of violence, arson, and young death in the book, and a poignant contemplation on the 8-9 September Gen Z protests in Nepal.&nbsp; The plot is structured as a story, inside of a story, inside of a story, and starts off as the narrator gets the bad news that his childhood friend Ripden was killed in a landslide. He heads back to the site, Malbung, where he was born.&nbsp; He reminisces about his days in school with the rebellious Ripden, who encouraged the narrator to skip school and led him on adventures instead. He remembers villagers who sold their farms for alcohol, and dedicated teachers who helped them dream of better lives.&nbsp; Ripden lives with his uncle. His mother died when he was four, and his father disappeared in the Movement. One day he hears that his father is in fact dead as well, and decides to run away to a village called Lolay. There the pair meet Nasim, who is involved in the Gorkhaland Movement as a child soldier.&nbsp; Chuden Kabimo is of the Lepcha community, a people fiercely proud of their identity, homeland, history, and myths. He weaves together the stories of the characters, detailing their motivation to rebel. ‘I may give up my life, I may give up my soul. But Gorkhaland, I will have anyhow,’ says one leader of the Movement.&nbsp; It is the story of all revolutions where young idealistic people join with the best of intentions, but things betray their initial hopes. The spirit of the revolution can get everyone to protest, even those who do not want to be so involved, but they get killed anyway. Much like what happened outside Parliament last month in Kathmandu.&nbsp; Others think of personal success through the movement, and dream of a day where even the pigs can eat rice and every house has a swimming pool. Others keep themselves going through with alcohol and remembering past, present, or potential lovers.&nbsp; Ajit Baral’s translation has short, crisp sentences that make the 200 pages move along at a fast clip. The sparse language allows the writer to recede to the background as the story unfolds by itself. &nbsp; Kabimo condenses love stories into a chapter or sometimes just a few paragraphs. This works because the story of the revolution must be at the centre, and all else is tangential. Characters are sometimes introduced only to be killed off quickly.&nbsp; Like in all revolutions, there are factions and they are fighting among themselves, against Communists, or against the police. Readers not familiar with Gorkhaland may find it difficult to keep track, but this also parallels the real confusion of a society in turmoil.&nbsp; Kabimo also tends to start his chapters with statements like ‘history is written by those who stumble in life’ which sounds better in Nepali, and something is lost in translation. &nbsp; Read with the recent Nepal protests in mind, there is almost a sense of relief that the fires that spread here burnt themselves out so quickly. But in Song of the Soil, the revolution is never-ending with villages and families living in terror and deprivation.&nbsp; It seems that the longer insurrections last, the more people die, and groups become divided making it easier to subvert the original goal of a revolution.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251012051032_089e7a01ed5afdad35c7a298024e65893b8cf252eb2fce3b919e72c60a3c7a8f.jpg" data-media-id="editor_2" data-image-id="20251012051032_089e7a01ed5afdad35c7a298024e65893b8cf252eb2fce3b919e72c60a3c7a8f" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Song of the soil NT"> </figure>  --- <h2>"I make sure I am always connected to the story"</h2> - Chuden Kabimo, the winner of this year's Madan Puraskar literary prize for the book Urmaal Nepali Times: Your journalism about the Gorkhaland Movement inspired your earlier novel, Faatsung. What was your process in learning about tea plantation workers for Urmaal? Chuden Kabimo: I had been reporting on the second Gorkhaland movement, so it was easy for me to write Faatsung. For Urmaal, I lived with the tea plantation community. I started work six months after Faatsung was published, heading to the Dooars and exploring it. I had gone with the intention of writing a story about child marriage in a community there.&nbsp; I talked to the locals and the workers, and the need to write Urmaal started pulling me. I would often think that I had enough material for my story, but then I would want to add certain elements, which kept me going back over the five years it took to write the book.&nbsp; How does all that information you gather develop into a storyline and characters?&nbsp; When I start the book I don’t know how the plot will start and end. I talk to many people from different backgrounds. Each person tends to introduce me to other people that I should speak to.&nbsp; I listen to their stories. As the stories start to fit together, I get a sense of the plot and that is where my characters come from. For a single character I need to bring together the stories of many people, maybe ten or twelve. It is not possible to base a character on a single individual all the time. I start where I want to, and as I keep writing the story slowly takes shape. I wrote what ended up becoming the last chapter for Urmaal, first.&nbsp; What about your actual writing process? I wake up early in the morning, then I either go cycling or play football. Then I get back and &nbsp;sit at my computer for sometimes two hours. I sometimes write only two lines in the two hours, sometimes I can write five hundred words. I don’t set a word count for myself. I cannot write a lot at once, I am a slow writer, but I strongly believe that you have to write daily.&nbsp; When you do not write daily, especially for a novel, you tend to lose the connection to the story. I just make sure that I am always connected to the story, which helps me always think about it even when I am on the bus or something.&nbsp; What does winning the Madan Puraskar mean to you?&nbsp; I feel that the Madan Puraskar is the biggest prize in Nepali literature, so it is a source of great pride for me.&nbsp; When I wrote my first book, I hadn’t thought of winning any prizes. When I wrote Faatsung I was thinking much more of Kalimpong and Darjeeling. What Faatsung did for me was make me recognised. A lot of people in Nepal liked it too. How to outdo Faatsung was a challenge for me when I wrote Urmaal. After the book was published, it was getting some good reviews but I didn’t expect it to win the Madan Puraskar. I was at home reading in Siliguri when I got the news.&nbsp; For other awards, like the JCB, they had contacted me to tell me that I had been shortlisted or that I won, but to not reveal it to anyone. It was the opposite with the Madan Puraskar. I was notified via Facebook!&nbsp; It was a unique type of happiness. It is also great motivation for me to work on my third novel. Perhaps I will do something about Sikkim, moving away from Gorkhaland.&nbsp; How does it feel being recognised in Nepal? Six years ago, readers in Nepal did not know who I was. I was new to Nepal and Nepal was new to me. I grew up in rural Kalimpong, and we only had a radio for entertainment. On the radio, we used to listen to Nepali programs, which developed an emotional attachment to the country.&nbsp; I came to Kathmandu for the first time for Faatsung, and it was a lot of fun seeing the places that I had heard about on the radio. The journey after that, of the love the readers have shown for the book and now the prize, has been very meaningful.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251012051032_98bbbef41bc3ca68f0e8c84edd40f7e6c5bd012186e09a08b4ed9631fd9a009b.jpg" data-media-id="editor_3" data-image-id="20251012051032_98bbbef41bc3ca68f0e8c84edd40f7e6c5bd012186e09a08b4ed9631fd9a009b" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Urmaal NT"> </figure>