When Nepal opened up for trekking and mountaineering, it restricted foreigners from travelling to trans-Himalayan districts like Mustang and Dolpo because of the cultural sensitivity and limited ecological carrying capacity of the land.
Later in 1992, they were opened up, but unlike other trekking areas visitors had to pay the Annapurna Conservatioon Area Project (ACAP) $500 for 10 days and an additional $50 per day for any extra duration.&nbsp;
Since then, Nepal has become a federal republic and there is now a highway connecting Pokhara to Jomsom and Lo Manthang right up to the Chinese border, and locals say it does not make sense to charge such high fees anymore, saying it is impacting on the local economy.
“The permit fee for the restricted areas is too high and we would get a lot more tourists and raise local incomes if it was revoked,” argues Tashi Norbu Gurung, the elected chair of Lo Manthang Rural Municipality. “This is severely affecting our livelihoods and businesses.”
With support from local residents, hoteliers and village councils, Gurung along with the chairs of adjoining rural municipalities recently submitted a petition to Prime Minister Pushpa Kamal Dahal, Home Minister Narayan Kaji Shrestha, Chief Minister of Gandaki Province Surendra Pandey and Minister of Forest and Environment Birendra Kumar Mahato to remove Upper Mustang from the list of restricted areas.
Most of the fee goes to ACAP, and local municipalities complain that they do not really benefit from the extra charges on tourists.&nbsp;
Says Rinjin Gurung of the Waragung Muktikshetra Rural Municpality: “Because these are at present restricted areas, tourists cannot easily access them, and this has affected us all negatively.
Of the total 71,707 tourists who visited Mustang in 2022/23, only 3,388 visited Upper Mustang, paying the ACAP premium fee. Trekking traffic to the region has been climbing to nearly pre-Covid levels with more than 3,000 tourists in the first nine months of 2023. The number of Nepali visitors to the region has also grown exponentially, with most travelling by motorcycle or jeep from Pokhara.
“It is important that we set up fees and create a system that is appropriate for tourists of all classes and economic status,” says Vikal Sherchan member of the Gandaki Provincial Assembly. Indeed, there is fear that opening up Upper Mustang to mass tourism can lead to some of the negative effects seen in other parts of Nepal with unregulated building, high costs, theft of antiquities and an impact on the region’s fragile ecology.
Upper Mustang in Nepal’s trans-Himalaya is a major tourist attraction with arid and desolate mountain landscapes, ancient Tibetan culture with monasteries and chortens and places of historical importance. In fact, in a lot of ways Mustang is geologically, culturally and linguistically closer to Tibet than Nepal.
Many visitors to Mustang are also Hindu and Budhist pilgrims who come worship at the Muktinath shrine. Trekkers often traverse the Thorung La pass from Manang to Mustang, for which they do not have to pay the extra ACAP fee.&nbsp;
New high-end hotels have now come up in Jomsom, Lo Manthang and along the trail in between. Some of the investors in these hotels feel lifting the premium fee will increase the footfall in Upper Mustang.
Adapted from RSS
Read also: <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Comings and goings in Mustang</a>, Shrijan Pandey

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Call to scrap Upper Mustang tourist fee

<img width="600" height="430" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107141112/636904a79c7e80680e037d35jpeg.jpg" alt=""/>With a six-lane highway joining the city to Kohalpur, plans to upgrade to a Metropolis, international flights starting soon from its expanded airport, a railway station connecting to India, and new hotels and casinos coming up, <a href="http://archive.nepalitimes.com/news.php?id=5885#.W4fVwM4zaUk" target="_blank" rel="noopener">Nepalganj</a> feels like a town on the move.Adding to the excitement is the city’s can-do mayor, <a href="http://archive.nepalitimes.com/news.php?id=10282#.W4J_8GaB1TY of the RPP" target="_blank" rel="noopener" data-wplink-url-error="true">Dhawal Shumsher Rana</a>, who was re-elected last year and immediately set about improving Nepalganj’s crumbling roads, drainage and its poor image.The city suffered an economic setback when it lost out to Butwal as the capital of Province 5, but Mayor Rana is lobbying hard to declare Nepalganj a Metropolitan City by merging with Kohalpur.“Come back in a few more months, you will see a different Nepalganj,” says Rana proudly as he supervised a road widening on a recent rainy Saturday.Feeding the boom is Nepalganj’s emergence in recent years as one of the most popular gateways to <a href="http://archive.nepalitimes.com/news.php?id=5392#.W4fXhs4zaUk" target="_blank" rel="noopener">Kailash in Tibet</a> for Indian pilgrims. (See map). Devotees from all over the world travel to one of Hinduism’s holiest sites, and the easiest route is through Nepalganj. Pilgrims also fly via Kathmandu and Lhasa, cross at Kerung, or go via India.https://www.youtube.com/watch?v=GprdlTsLdck&amp;feature=youtu.beThe Nepalganj route entails taking a plane to <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/northwestern-tip-of-nepal-Humla,3430" target="_blank" rel="noopener">Simikot</a> , changing to a helicopter to Hilsa on the Tibet border, and then driving by SUV to the sacred Lake Mansarovar. Half the 15,000 Indian pilgrims to Tibet every year take the Nepalganj route, and this week, hotels here were full of pilgrims waiting for flights to Simikot delayed by bad weather.“Indians prefer to go via Nepal because the trip is smoother, the routes through India are very basic,” says Yash Thakur of Explore India Tours, which organises pilgrimages for Hindus from India, South Africa, Mauritius, Fiji, the United States and Britain. “If there is more support from Nepal, we can take 20,000 more pilgrims to Kailash via Nepal every year.”Prakash Shrestha of Explore Kailash has been arranging pilgrimage packages since 1996, and says if infrastructure bottlenecks are fixed, a lot more Indian tourists would prefer the Nepal route because they can also visit Pashupati or <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/going-to-jomsom-in-the-off-season,3878" target="_blank" rel="noopener">Muktinath</a>.“There aren’t enough helicopters, the weather delays flights, Nepalganj has good hotels, but there are few facilities in Simikot or Hilsa,” says Shrestha.There is also anticipation in Nepalganj about Buddha Air flights from Delhi starting in January which are expected to bring Indian tourists to the city’s new casinos, as well as Indian trekkers to Rara and <a href="https://archive.nepalitimes.com/page/Stairway-to-heaven-Dolpo-trek" target="_blank" rel="noopener">Dolpo</a>, which have air connections from Nepalganj.“Nepalganj is going to be a multiple hub. We are going to expand Nepalganj airport, extend the runway and apron and upgrade the terminal building,” says Mayor Dhawal Rana, “and in a few years we will also have a railway station connecting to India.”

Kunda Dixit

Nepalganj gets moving

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d63f9c7e80680e031472jpeg.jpg" alt="" width="1500" height="1020"/><figcaption>Minister of Foreign Affairs Pradeep Kumar Gyawali and Indian Ambassador to Nepal Manjeev Singh Puri sends off India PM Narendra Modi, who was in a two-day state visit to Nepal, at Kathmandu Airport on Saturday. Pic: RSS</figcaption></figure>Indian Prime Minister Narendra Modi wrapped up his two-day whirlwind visit to Nepal on Saturday, flying from the plains to the mountains, worshipping at famous shrines, meeting politicians, and giving four rousing speeches. But observers said the visit was high on symbolism, but not much on substance.By offering prayers at the Janaki temple, Muktinath and Pashupati, Modi has been able to woo Hindu voters ahead of India’s general elections next year. He has also sent across a message to critics at home that his ‘neighbourhood first’ policy is not failing.Read also: <a href="https://www.nepalitimes.com/editorial/campaigning-in-nepal/" target="_blank" rel="noopener">Campaigning in Nepal</a>, Editorial<a href="https://www.nepalitimes.com/here-now/a-political-pilgrim/" target="_blank" rel="noopener">A political pilgrim</a>, Om Astha RaiModi was campaigning in Nepal — to woo voters at home, and also to restore Nepal-India relations badly bruised by the Blockade.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d6429c7e80680e031473jpeg.jpg" alt="" width="3600" height="2400"><figcaption> </figcaption></figure>But what did Oli gain? He perhaps got Modi’s promise that New Delhi will not create trouble for his government, and will support him even if Maoist Chair Pushpa Kamal Dahal parts ways. He has also established himself as a national leader in Province 2 where he was widely despised.However, observers note, Oli has lost much of the political capital he had made out of standing up to India. He has lost the nationalist credentials he garnered during the Blockade and elections. Oli is a Modi-fied man.Read also: <a href="https://www.nepalitimes.com/banner/modis-himalayan-marathon/" target="_blank" rel="noopener">Modi's Himalayan marathon</a>, Om Astha RaiModi’s visit to a shrine near the China border was a message to Beijing: Kathmandu is still within New Delhi’s sphere of influence. Modi also persuaded Oli to felicitate him on behalf of Nepalis in Janakpur and Kathmandu despite widespread resentment among most Nepalis for the blockade.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d6459c7e80680e031474jpeg.jpg" alt="" width="1200" height="800"><figcaption> </figcaption></figure>Early this week, a group of civil society members met with Foreign Affairs Minister Pradeep Gyawali, urging the government to felicitate Modi only on the government’s behalf. Bibeksheel Sajha party put up black banners at its headquarters, saying Nepalis have not forgotten the blockade yet. On social media, Nepalis asked Modi to apologise for what they say was a crime against humanity.But neither Modi nor Oli paid any attention to what Nepalis were saying and went ahead with the program. Instead, police tore down banners at Bibeksheel Sajha and arrested students staging a hunger strike to put pressure on Modi to say sorry to Nepal.After two days of political meetings and pilgrimages, Modi has been able to send across multiple messages: he cares for Hindus, is loved by not just Indians but also Nepalis, Kathmandu is closer to New Delhi than to China and Nepal-India ties have been reset.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d6489c7e80680e031475jpeg.jpg" alt="" width="814" height="528"><figcaption> </figcaption></figure>However, except a reiteration of commitment to push forward Kathmandu-Birganj railway, inland waterway and agriculture and a few token grants, Modi’s Nepal visit has yielded no substantial results.Read also:<a href="https://www.nepalitimes.com/here-now/dam-it-its-all-about-the-water/" target="_blank" rel="noopener">Dam it, it's all about the water</a>, Om Astha Rai<a href="https://www.nepalitimes.com/latest/oli-modi-launch-arun-iii/" target="_blank" rel="noopener">Oli-Modi launch Arun III</a>When Foreign Affairs Minister Gyawali was in Janakpur early this week to take stock of preparations for Modi’s visit, he told journalists that railway, waterway and agriculture agreements will be signed in Kathmandu. But there was just another understanding on these issues, but not a single agreement. The two PMs did lay the foundation stone of Arun III by switching on a remote in Kathmandu, but that project has been struggling to get going for ten years.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d64b9c7e80680e031476jpeg.jpg" alt="" width="1200" height="900"><figcaption> </figcaption></figure>Modi began his second day by flying to Muktinath, a sacred Hindu-Buddhist shrine at an altitude 3,710m. Clad in a red downjacket, he performed a special puja at the holy site,  where he is believed to have meditated as a young pilgrim in 1979.Trekkers were barred from going up to and descending from Thorung La, a popular pass for hikers, for security reasons. Modi wanted to visit this temple near the China border and  Janakpur where he arrived on a direct flight from New Delhi on Friday.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d64e9c7e80680e031477jpeg.jpg" alt="" width="1024" height="682"><figcaption> </figcaption></figure>This was his third visit to Nepal in four years, and he had wanted to do this pilgrimage during the 2014 SAARC Summit. But the Nepali Congress government at the time had refused to allow Modi to make the side trip, fearing that it would polarise Nepalis at a time when the country was gearing up to promulgate the new Constitution.Analysts say Modi took that rejection as a personal affront, and tried to prevent Nepali leaders from pushing through the Constitution in September 2015 citing Madhesi resentment. He also imposed a five-month blockade on Nepal, which was devastated by a 7.8 magnitude earthquake.In the wake of the Indian blockade, Prime Minister K P Oli had played the nationalism card to the hilt, signing a trade and transit treaty with China reducing Nepal’s dependence on India. An alliance between his UML party and the Maoists won a near two-third majority, riding the nationalism wave.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d6509c7e80680e031478jpeg.jpg" alt="" width="1024" height="682"><figcaption> </figcaption></figure>But Modi seems to have been able to charm Oli out of China’s embrace, inviting him to New Delhi last month, and visited Nepal at Oli’s invitation just five weeks later.Modi was not expected to apologise directly for the hardships created by the blockade. But in every speech he made in the past two days he praised the Nepali people for their resilience after the earthquake, and for conducting three elections last year to set a new federal democratic structure in place. Modi left with many soundbites: “I am not a Prime Minister, I am a Pilgrim Minister.” Or “Nepal and India are not just two countries, they are two democracies.”Only time will tell if his charm offensive this time has worked, like it did in his 2014 address to Parliament.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d6539c7e80680e031479jpeg.jpg" alt="" width="1080" height="743"><figcaption> </figcaption></figure>

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A Modi-fied Oli

<h2>The Indian prime minister’s visit to Nepal sparks hope, dismay and speculation</h2><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101152/6368d60f9c7e80680e031461jpeg.jpg" alt="" width="3264" height="2448"/><figcaption>Indian security personnel in Janakpur on Thursday in preparation for Prime Minister Modi's visit to Janaki Temple. Pic: Ishwar Chandra Jha</figcaption></figure>The Indian prime minister’s visit to Nepal sparks hope, dismay and speculationAs Indian Prime Minister Narendra Modi transits Kathmandu between two <a href="https://www.nepalitimes.com/editorial/geo-political-pilgrimage/" target="_blank" rel="noopener">political pilgrimages</a> to Janakpur and Muktinath this weekend, there is hope, dismay and even confusion in Nepal.In <a href="https://www.nepalitimes.com/here-now/janakpur-to-janakpur/" target="_blank" rel="noopener">Janakpur</a>, where Modi will worship at Sita’s birthplace and be felicitated, there is unprecedented excitement. Not since Jawaharlal Nehru inaugurated the Kosi Barrage in 1961 has an Indian leader visited Nepal’s Tarai. The citizens of Province 2 hope that Modi’s decision to take a direct flight from New Delhi to Janakpur on Friday will be a big boost to the Madhesi demand for amendments to the Constitution.Read also: <a href="https://www.nepalitimes.com/editorial/geo-political-pilgrimage/" target="_blank" rel="noopener">A political pilgrim</a>, Om Astha RaiIn Kathmandu, where Modi will spend two nights and meet political figures, many are dismayed that their mayor is felicitating an Indian leader who <a href="http://archive.nepalitimes.com/article/editorial/autopsy-of-a-blockade%20,2863" target="_blank" rel="noopener">blockaded Nepal</a> for five months in 2015. Angry posts on Nepali social networks have demanded that Modi apologise for what they call a ‘crime against humanity’.People are widely circulating an appeal on Twitter and Facebook to observe a 10-minute blackout in Kathmandu on Friday evening, as a symbolic protest to remind citizens of the dark days of the Blockade two years ago.And, there is confusion about whether the Modi visit reflects a course correction in India’s policy towards Nepal. Some think New Delhi realised it went too far, pushed Nepal closer to China, and it is now trying to reset bilateral ties.Read also: <a href="https://www.nepalitimes.com/editorial/campaigning-in-nepal/" target="_blank" rel="noopener">Campaigning in Nepal</a>, Editorial But others argue that Modi either doesn’t know about the level of anger in Nepal, or doesn’t care. He is more interested in using his pilgrimage to Hindu shrines in Nepal just ahead of Karnataka elections as a photo opportunity during the silent period before voting on Sunday in the staunchly-Hindu south Indian state.MP Radheshyam Adhikari believes  Modi’s visit indicates New Delhi’s realisation that the Blockade was a blunder. But analyst Shreekrishna Aniruddh Gautam thinks otherwise, and that  a Modi apology is highly unlikely.Gautam says: “Modi’s visit is less about resetting diplomatic ties with Nepal and more about his own domestic electorate politics, and geopolitics.”MP Anil Jha of the Madhes-based RJP-N asks sardonically: “There was no course in Indian policy towards Nepal, so how can there be a correction? Still, the visit has symbolic significance.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101152/6368d6129c7e80680e031462jpeg.jpg" alt="" width="3600" height="2400"><figcaption> </figcaption></figure>Whether offering prayers at Janaki Temple in Janakpur, worshipping at Muktinath shrine near the China border or visiting Pashupatinath in Kathmandu,  whatever Modi does here is aimed directly at the home audience.Modi will also be trying to allay criticism  at home that his policy has pushed Nepal into China’s embrace. Last year, Modi was able to resolve the Doklam standoff diplomatically, but China is said to be still camped in what India claims to be Bhutanese territory.Rahul Gandhi of the opposition Congress in India is using Doklam as an example of Modi’s diplomatic failures. Some say Modi’s recent visit to China was mainly to ensure that there is no new border flare-up in the Himalaya before Indian general elections next year.Bhaskar Koirala of the Nepal Institute of International and Strategic Studies thinks that Nepal is no longer an effective buffer between India and China because of better connectivity and trade.“India would naturally be concerned about the extent to which Nepal begins to tilt towards China,” Koirala says.In Kathmandu, Modi will likely try to make a repeat performance of 2014 when he turned around Nepal’s public opinion with a rousing speech in Nepali to Parliament. He will try to turn on the charm offensive once again.Modi will flag off the Janakpur-Ayodhya bus service, unveil a plan to connect the birthplace of Sita with the Ramayana Circuit. He is also likely to announce a special package for Janakpur’s development.In Kathmandu, Modi and PM KP Oli will remotely lay the foundation stone of Arun III. The two leaders are also expected to sign agreements on railway, agriculture and inland waterway projects.But these will not be enough to heal the bitter memoriers of the Indian Blockade on the Nepali psyche. Nepal’s former ambassador to India Bhekh Bahadur Thapa who is a member of the India-Nepal Eminent Persons Group says: “The only way Modi can begin to win back the confidence of Nepalis is to deliver on his past promises.”

Modi’s Himalayan marathon

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101152/6368d5c19c7e80680e031444jpeg.jpg" alt="" width="1400" height="1050"/><figcaption>DRESS REHEARSAL: Indian Ambassador Manjeev Singh Puri is briefed on Wednesday by the pilot of an Indian Air Force helicoper that rehearsed a landing in Janakpur where Indian PM Narendra Modi will be welcomed on 11 May at the start of his visit to Nepal. PHOTOS: Ishwar Chandra Jha</figcaption></figure>When Indian Prime Minister Narendra Modi visits Nepal next week for the third time since becoming PM, he will not only aim to reset bilateral ties but also send signals to the Madhes, his own electorate back home, and to China.Modi will fly to Janakpur from Patna probably in an Indian Air Force helicopter on 11 May. He had wanted to enter Nepal overland, but security agencies in both countries are still assessing whether that would be a safe option.Modi will perform a puja at Janaki Temple before receiving a civic felicitation at Ranga Bhumi ground. Prime Minister KP Oli will also fly down to Janakpur to welcome Modi.In Janakpur, there is a sense of déjà vu as preparations get underway for the visit. During the November 2014 SAARC Summit in Kathmandu, Modi wanted to visit Janakpur and Muktinath. The city had been spruced up with welcome gates along the main roads (see photo, inset) when the Janakpur part of the trip was cancelled.The Sushil Koirala government did not allow Modi to cross into Nepal overland and address a mass rally in Janakpur. When Nepal insisted that Modi just worship at Janaki Temple, and not address a mass meeting, he cancelled his trip.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101152/6368d5c49c7e80680e031445jpeg.jpg" alt="" width="1400" height="1197"><figcaption> </figcaption></figure>Many believe that Nepal-India relations began to sour after that because Modi took the cancellation as a personal affront. Janakpur-based analyst Bhogendra Jha says, “If Modi was allowed to visit Janakpur in 2014, Nepal-India ties would not have sunk so low.”Between that aborted trip and the one next week, Nepal-India ties have gone through a roller-coaster. Modi tried to arm-twist Nepali leaders into delaying the Constitution, and when that failed he imposed a Blockade on Nepal. Anti-India sentiments ran high in Nepal, undoing gains of Modi’s successful first tip to Nepal in 2014. KP Oli, in turn, used anti-India nationalism to propel himself to power in last year’s elections.“It all began from Janakpur, but it could also end in Janakapur,” Jha adds. “Modi’s connection to Janakpur marks the end of an unwarranted chapter in Nepal-India relations.”However, many Nepalis on social media are still calling for Modi to apologise for the Blockade on an earthquake-devastated country in 2015. They also oppose the idea of a civic reception for a leader responsible for wrecking Nepal’s economy.But there is a different tone in Janakpur. Many there say the Blockade is a thing of the past and it is time to forget, forgive and move on. Janakpur’s mayor Lal Kishore Sah says: “If you keep raking up the past, you can never prepare for the future.”But many say Modi is not the kind who forgets and forgives. The importance that he has attached to Janakpur during his two-day visit shows that he wants to show Nepal’s Madhesi people he has not abandoned them. He may announce aid for a ‘Ramayana Circuit’ that will also help him with Hindu voters in Indian elections next year.NC leader Abhishek Pratap Shah says: “From Janakpur Modi wants to give a message to the Madhesi people that he could not fully champion their cause in the past but will do so in the future.”Modi is also trying to use his Nepal visit as an opportunity to send a strong message to Beijing by flying to worship at Muktinath close to the Chinese border.The Oli government is still pro-Chinese and believes Beijing has increased its influence in Nepal,” Shah adds. “From Muktinath, Modi will be signalling China that India is still a dominant player in Nepal.”

Janakpur to Janakpur

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

muktinath