<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/637222f79c7e80680e0c0328jpeg.jpg" alt="" width="1705" height="1279"/><figcaption>Aashma Dangol, "Sir Frog", Oil paint on canvas. All photos: BIKALPA ART CENTRE.</figcaption></figure>Bikalpa Art Centre (BAC) in Pulchok is an interdisciplinary space onto itself. A cosy complex cloistered by low-hanging trees, it has a cafe, workstations, a music stage and a rectangular gallery where the latest pop-up exhibition Monsoon Hymn is underway.Bikalpa means 'alternative' in Nepali, and the gallery features works by artists Aashma Dangol, Sundar Lama, Aditi Sherpa, Anamika Gautam, Devina Joshi, Katyani Rai and Priyanka Singh Maharjan. The exhibition explores the essence of growing up and youth culture in Nepal, alongside documenting their multifaceted inner lives and their surroundings, through photographs, paintings and poetry.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/637222fb9c7e80680e0c0329jpeg.jpg" alt="" width="1382" height="1037"><figcaption> </figcaption></figure>Among the striking works is ‘Letting Out’, a photographic journey by Devina Joshi through a period of mental exhaustion, looking to find spiritual, emotional and creative outlet for her thoughts and feelings.The picture of feet decorated with ala (red pigment) turns the lens towards the inner child emulating the Kumari. The divine feminine resides in every girl, believes Joshi, and the picture represents a search for the goddess within.Next to it is a photograph of a chair – washed-up, almost, in sepia tones, exuding a profound sense of loneliness and immobility. Pictures speak a thousand words – and this is the case with the other artworks on display as well – and here, the four-legged furniture waits: for company, perhaps, or for meaning. The edges look frayed and fading, and there is also a sense of time trickling away.But even then, the outward motion of expressing or releasing reflects back to one’s interior. Joshi relates life and time in her photographs, and ultimately finds a connection to herself. This act of healing is immediately relatable to the viewer, whether in the solitary chair or in fading footsteps.Healing is indeed a large part of the monsoon, as rains can symbolise the washing down of one’s sorrows and plights. And the many artworks in the exhibition have that quality about them, even when what they represent or depict appear at the outset intimidating and violent.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/637222fe9c7e80680e0c032ajpeg.jpg" alt="" width="1382" height="1037"><figcaption> </figcaption></figure>For example: Katyani Rai’s ‘The Waves’, ‘Hymn of Death’ and ‘Insomnia’, that form a sequence of varied media where dreams and dismay peek with engaging looks from across the frames. Finding inspiration in her insomnia, Rai experiments with printmaking, charcoal and pain to tell cohesive stories of war-torn realities in deep red, beaked angels of death in black and white, and anxious feet soothed by silvery moths.Elsewhere Aashma Dangol’s triptych ‘Coming of Age’ depicts the creation of self and body autonomy through the classic American bacon and eggs breakfast, each frame zooming into the image of vulnerability that comes with breaking open one’s shell and turning to face the world.Next to it sits the ‘Sir Frog’, its wide eyes and smile – slightly flirtatious and immensely comforting – drawn in the style of portraits of important people. Perhaps this painting is the most obvious connection to monsoon, reminding one of the integral roles the amphibian plays in an <a href="https://www.nepalitimes.com/banner/monsoon-culture/" target="_blank" rel="noopener noreferrer">agrarian ecosystem</a> such as Nepal’s.This is the nature of a pop-up exhibition, explains curator Saroj Mahato: “There is no overarching theme: it’s just artists expressing themselves and being promoted.”And this is true of Monsoon Hymns, which was quickly brought together in collaboration with the artists and BAC. The title reflects the in-between season– a period for planting and growth – and the symbolism of new, rising artists showcasing their works here could not be more apt.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/637223019c7e80680e0c032bjpeg.jpg" alt="" width="1889" height="1417"><figcaption> </figcaption></figure>And the absence of a rigid theme has allowed an assortment of artists with diverse stories to take their place in the ever-expanding Nepali contemporary art scene.For instance, Anamika Gautam’s cubist ‘Winter in her Palace’ and ‘The Grief’ are captivating medleys of geometric shapes. Here, she depicts the socio-political assessment of gender and mental health in deceptively simple execution with vibrant colours.Priyanka Singh Maharjan’s ‘Home in a City’ is also an example of simple and vibrant series, but here the subjects are entirely different. Evenly spaced thin lines fall from the top of the canvas to the bottom, and in those lines shapes begin to take form, women talking, telling stories, working, participating. In pen and ink, she weaves the tapestries of society, placing women front and centre and depicting the side of our culture and community so often overlooked by the prominent male gaze.Sundar Lama’s sequence of three – ‘Lungs’ – are selectively coloured and paired with poems in Nepali that look at the Covid pandemic and healthcare. Ribs suspended mid-air feature in the three frames, as symbols of protection or prisons, together with clouds, floating hands, and a quiet <a href="https://www.nepalitimes.com/latest/nepals-long-covid-impact-on-children/" target="_blank" rel="noopener noreferrer">child caught between</a> the past, the future and salvation.Aditi Sherpa’s colourful paintings are equally abstract in their narratives. Eyes stare out right into the viewer’s souls. The cacophony of shapes ask “What are you?” in large bold Devnagari letters. A yellow lemon with windows floats between a banana, omelette, lizard, face and a confused clock. As the artist grows from one canvas to the next, these are anxious pieces that look for answers in our environment and imaginations.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/637223049c7e80680e0c032cjpeg.jpg" alt="" width="1751" height="1313"><figcaption> </figcaption></figure>Says Namami Rana, assistant art manager at BAC:  “This is a vulnerable exhibit. The artists have explored topics such as mental health, social conformity, stigma, the fear of Covid. It is very exciting to see the positive response from the audience as well which has bene encouraging to the artists.”In fact, some of the artists are showing their works for the first time at Monsoon Hymns, and Mahato’s curation is impeccable, giving each their own space, their own corner to shine, without saturating in the mix.Most artworks are for sale, especially as the promotion of the artists and finding a space for them to explore and be discovered are central to the exhibition, and the prices range between Rs10,000-40,000Monsoon HymnsCurated by Saroj MahatoBikalpa Art Centre, PulchokTill 15 July 2022.

Ashish Dhakal

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Nepal's new generation of alternative artists

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101116/6372083f9c7e80680e0b54d8jpeg.jpg" alt="" width="4231" height="2744"/><figcaption>The curators of the Nepal Pavilion set to make its Venice debut in April (from left) Hit Man Gurung and Sheelasha Rajbhandari with the exhibiting artist Ang Tserin Sherpa. All photos: CHHIRING DORJE GURUNG.</figcaption></figure>Nepal is set to make its debut at the 59th International Art Exhibition (<a href="https://www.labiennale.org/en">La Biennale di Venezia</a>) with the inaugural pavilion titled ‘Tales of Muted Spirits – Dispersed Threads – Twisted Shangri-La’.The exhibition is curated by Sheelasha Rajbhandari and Hit Man Gurung, and will feature the work of <a href="http://www.tsherinsherpa.com">Ang Tserin Sherpa</a>. The project is co-commissioned by Nepal’s Ministry of Culture, Tourism and Civil Aviation, the Nepal Academy of Fine Arts and the Siddhartha Arts Foundation, with support from the <a href="https://www.nepalitimes.com/latest/rubin-to-return-nepal-antiquities/" target="_blank" rel="noopener noreferrer">Rubin Museum of Art</a> in New York.“There is a lot of projection onto Nepal internationally, and often our own voices are not taken into account,” Sherpa told Nepali Times on Friday. “The main agenda behind the<a href="https://www.instagram.com/nepalinvenice/" target="_blank" rel="noopener noreferrer"> Nepal Pavilion </a>is to express these projections and their impacts in our own language, and take ownership of our own voice and identity.”The pavilion will focus on the contradictory conceptualisation of Nepal and the broader Himalayan region brought about by the ‘fetishisation of a spiritual highland’. The multimedia installation will feature Sherpa in collaboration with local artists across the country to expose the intricate reality of interconnected communities with shared experiences of loss and displacement beneath the Shangri-La of bliss and longevity.The Nepal Pavilion will also explore the systemic oppression and exclusion of the many indigenous groups of Nepal by colonial and regional powers in the 19th and 20th century.‘International understanding of Nepali art remains plagued by a Western conceptualisation of the Himalayan region,’ Sherpa said. ‘A pervasive, romanticised vision that frames Nepal as static, pure and untouched by time and modernity. We need to create a space to reflect and re-evaluate these biases.’Indeed, the Himalaya has often been seen through the lens of exotic mysticism that masks the complexities and diversity that give the region its identity. The communities of Nepal are often portrayed as wise but primitive, sturdy but poor, lacking in historical data but rich in spiritual wisdom.“While it has been encouraging and inspiring to see the <a href="https://www.nepalitimes.com/here-now/thamels-new-art-street/" target="_blank" rel="noopener noreferrer">art scene thrive in Nepal</a> at present,” says co-curator Rajbhandari, “there is still a disconnect in dynamics between the global art world and Nepal. Venice can be a platform to mediate that lack of communication.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101120/637208449c7e80680e0b54d9jpeg.jpg" alt="" width="2592" height="1944"><figcaption> </figcaption></figure><a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/The-world-beyond-thangkas,3139">Ang Tserin Sherpa</a> was born in Kathmandu and trained in thangka painting by his father Master Urgen Dorje. Influenced by his own experience in the Himalayan diaspora and the nomadic history of its peoples, Sherpa’s œuvre has grown to feature a rich vocabulary of Buddhist iconography paired with pop-culture references, to reflect the interplay and tension between what is sacred and secular, and what is traditional and contemporary.This is related also to the increasing commodification of traditional art in Nepal whereby artworks have been reappropriated as mere objects to be marketed and showcased.“These are our cultural heritage as well,” says Sherpa. “We cannot rely on other people to uphold and preserve our culture, our history when we ourselves overlook and forget them.”To renegotiate and reexamine this trend is a larger theme with Sherpa’s work at the Biennale. He adds, “My plan is to collaborate with many Nepali artists and artisans, and initiate a dialogue about our heritage, skills and contemporary art.”The application process for Nepal’s pavilion at the Biennale began in June 2021, and was pushed forward by seed money from the Rubin Museum in New York. But because of various delays, it was not until November that the work finally began.“In Nepal there is no proper support system for artists to get international exposure,” Sherpa added. “But this is not a one-time thing. Funding is still an issue but hopefully this initiative can inspire artists, communities and corporate bodies to be involved together.”This resonates with the burgeoning push for the global visibility of Nepal’s contemporary art scene in the international arena, as was seen at the <a href="https://www.nepalitimes.com/banner/nepali-art-going-places/" target="_blank" rel="noopener noreferrer">Nepal Art Now exhibition at the Weltmuseum Wien in 2019</a> and the ongoing <a href="https://www.kathmandutriennale.org" target="_blank" rel="noopener noreferrer">Kathmandu Triennale 2077</a> set to begin on 11 February.“The inaugural Nepal Pavilion at the Venice Biennale is a historical moment for the contemporary art of the region,” said Fabio Rossi of Rossi &amp; Rossi who represent Ang Tserin Sherpa. “Though Tsherin will be the focus of the pavilion, it will also be a collaborative effort which will bring greater visibility to the diverse artistic and curatorial expressions that can be found in Nepal.”Jorrit Britschgi, the Executive Director of the Rubin Museum of Art, believes that the pavilion will help to raise the Nepali profile as a vibrant country for the production, promotion and presentation of contemporary art.He said in a statement: ‘The Nepal Pavilion will provide artists with an invaluable international platform to showcase their work whilst positioning the country to contribute to a broader narrative on contemporary art that moves away from a Eurocentric art history and discourse.’First founded in 1895, La Biennale di Venezia is one of the most visited art exhibitions in the world today. The Nepal Pavilion will be presented at Sant’Anna Project Space One, located on Fondamenta S. Anna in the area between the Arsenale and Giardini – the two main venues of the Biennale, which will run from 2 April through 27 November 2022.Ang Tserin Sherpa is hopeful of the precedent this attendance sets. “It is not that there are fewer artists in Nepal or less production of art, but that there are fewer avenues,” he said. “Venice is a first and I believe this can inspire our second involvement to be an even more organic event, bringing together communities, artists and institutions.”

Nepal art debut in Venice

Sahina Shrestha, Digital Products Strategist<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77e29c7e80680e064662jpeg.jpg" alt="" width="2208" height="1562"/>As the results of the<a href="https://www.nepalitimes.com/banner/mobile-nepal-is-hooked-on-youtube/" target="_blank" rel="noopener noreferrer"> Sharecast Initiative Nepal Survey 2020</a> featured in this issue show, Nepal is going digital in a big way. There is a dramatic increase in ownership of mobile devices, a vast amount of video content is being uploaded on YouTube and Facebook, and internet use is set to grow further with demand for smartphones and data plans.Following this trend, Nepal’s media companies are also opening up to the use of digital tools in storytelling. There has been an explosion of news and entertainment portals and YouTube channels. It is fair to say that the Nepali Times was one of the pioneers of online journalism in Nepal. It was ahead of the pack in 2000 when it started a digital edition even before making a splash with its first print copy. Over the years, even as the hardcopy version took precedence, we made sure to experiment with data visualisation, audio-visual content and interactive graphics. After the 2015 earthquake, Nepali Times adopted a digital-first policy, uploading content online before a version appeared on Friday in print. Today, as more of our audience meet us online, we are rethinking not only our product but also our business model. Journalism worldwide is increasingly dependent on and being influenced by the likes of Facebook, Google and Twitter. These are no longer ‘just platforms’ for our content. On the one hand we compete with them for audience and ad revenue, and on the other we rely on them for technologies and dissemination.With shrinking budgets and revenue pressures, ‘legacy’ newsrooms like that of Nepali Times are being forced to think innovatively with the resources we have. As a traditional news organisation seeking innovation, growth opportunities and sustainability, we will continue to explore new platforms to distribute content and grow audiences. We will continue to work around the algorithms and experiment with social- and mobile-optimised formats that are shareable and quick to ingest.I am glad to be back at Nepali Times in this new position just as the paper marks its millennial milestone and am looking forward to streamlining a new media strategy for the future.Sonia Awale, Associate Editor<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77e69c7e80680e064663jpeg.jpg" alt="" width="2032" height="1480">Welcome to this 1000th print edition of the Nepali Times weekly that also celebrates the 8 March International Women’s Day. It has been a two-decade long journey, during which my predecessors who have transitioned through this newsroom have witnessed history first-hand: the war, the 2001 palace massacre, the royal-military coup of 2005, restoration of democracy, a prolonged political transition, the earthquake, the Blockade and finally federal elections in 2017.The earthquake struck on my first week as an intern at the Nepali Times five years ago. Reporting on the aftermath of the disaster was like being thrown off the deep end. In 2017, after completing my master’s in digital journalism, I returned to the paper with a focus on covering health, environment and the climate crisis.Unlike other newsrooms, the Nepali Times does not have much hierarchy, and we are not rigid about beats. I was involved in the team that redesigned the online edition of the Nepali Times, which has seen a three-fold increase in reader numbers in the last three years. We have tried to bring the newsroom and the audience closer, refined our multimedia content and come up with original, in-depth coverage of a Nepal outside Kathmandu.    For the past two decades, the Nepali Times newsroom has pursued context and process, rather than simply covering events. This gives the hard copy edition a longer shelf-life, and the archives impart research value to Nepal-related topics that will be useful into the future.Every week,<a href="https://www.nepalitimes.com/" target="_blank" rel="noopener noreferrer"> www.nepalitimes.com</a> has more than 100,000 unique visitors, most of whom have bookmarked the homepage and begin browsing there, instead of clicking on story links on social media. The average reader spends five minutes per page, which is remarkable in an age of short attention spans.  Nearly half of the Nepali Times’ readership online is women, mostly in the 25-34 age group. Contrary to common perception, more than 80% of readers are Nepali, and 35% reside in Nepal. Most diaspora readers work and study in the United States, India, the UK, Australia and the Gulf, in that order.Thank you, readers for being with us the past 1,000 times. We in the Nepali Times  newsroom look forward to the next 20 years of making sense of the three-pronged crises of democracy, media and climate that Nepal and the world face today – and trying to find solutions.Alisha Sijapati, CorrespondentStarting when I was six years old, my grandmother had me read the headlines from the Nepali newspapers out loud to her every morning. She enjoyed hearing me read the news and as I became a better reader, I read whole articles to her. My interest in journalism developed from this morning practice that we still share.My career as a journalist started with internships first at The Himalayan Times and then at Himal Southasian. The journey of a trainee journalist is not always rosy, but these experiences taught me a lot. Later, as a full-time reporter at The Kathmandu Post, I was on the culture beat, but also had the opportunity to do business reporting and some investigative stories.Leaving a large daily for the smaller newsroom of the Nepali Times has been a big change for me. This place is a breath of fresh air. There is a calmness here even during frantic deadline pressure, and as media becomes faster paced the way our newsroom operates has lessons for everyone.In preparation for this 1000th issue of the Nepali Times, my colleagues and I flipped through the archives of the paper, and I got a glimpse of its underlying philosophy of 'solution journalism'.This means not limiting ourselves to a description of the problem, but looking beyond the current difficulty and searching for answers. It may take the form of analysis or profiles of people who have overcome obstacles despite tremendous odds. The Nepali Times has consistently and doggedly pursued issues that matter, always holding out for a better future and suggesting how we might get there.After seven years in journalism, there are some important understandings that I take with me from one newsroom to another. I believe that we journalists work for our readers and viewers and that we must be accountable to and sensitive towards those we write about even as we strive to uncover wrongdoings through honest and unbiased reporting.Monika Deupala, Photojournalist<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77e99c7e80680e064664jpeg.jpg" alt="" width="1985" height="1330">Two years ago, during my internship at the Nepali Times, my editor told me: “You have the eye to see things others don’t.” That was the first time anyone had recognised my passion for photography.Soon, I was a Nepali Times staffer, but while shooting events I saw how few of us women were out there taking pictures. This is a problem. In a competitive field, the gender gap manifests in people not taking women as seriously. I am still not very confident in crowds.There are advantages, too: being women gives us access that many male colleagues would find difficult. But it will take time to make people understand that female photographers are good on their own merit, and not because of their gender.Back in high school, I was part of a class group that monitored the daily newspapers. We had to arrange them in rows before morning assembly. I was not much of a reader, but was intrigued by the photographs. I told my teacher I wanted to be a photojournalist, and he frowned, asking if I thought it was a profession for a woman. But I pursued my goal. I took a media course in college, bought my first DSLR, and honed my camera skills during class assignments.The last two years at the Nepali Times have been a journey of self-exploration for me. I understand my abilities now beyond limitations, and have more confidence travelling alone to new places and talking to strangers I am photographing. This paper has shown me what true professionalism is.Sanghamitra Subba, Reporter<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77ec9c7e80680e064665jpeg.jpg" alt="" width="2376" height="1493">Fresh into my first job, I entered the welcoming, sunny and dog-filled newsroom of the Nepali Times. I came in as an intern, bright-eyed and ready to learn from the editors and reporters whose work I had admired as a student rifling through the colourful newspaper every Friday in the library.Into my first week, I was invited to join a journalism dialogue between graduate students from India, Pakistan and Nepal. Those three days provided a crash-course in crossborder journalism, and fired my interest in reporting. This was the first of many amazing opportunities that I have had working at Nepali Times.With the freedom to pursue the topics that I wanted to and the generous encouragement of newsroom colleagues, I covered everything from community homestays in Panauti to multiethnic marriages. At every step, I received the generous guidance of seniors, who taught me everything they knew about being an effective interviewer, editing videos and most importantly, maintaining composure during even the most challenging assignments.This women-dominated newsroom has been both a source of inspiration and a reliable support system. While my peers struggle to find their footing in other jobs, I have a positive work environment that has helped me grow as a multimedia reporter, and as a woman finding my way in the world.

Newswomen

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171116/63692f4d9c7e80680e03c09cjpeg.jpg" alt="" width="2902" height="2223"/>The third edition of Nepal’s international <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Photo-Kathmandu-in-Patan,2669" target="_blank" rel="noopener">photography festival</a> is all set to kick off on Friday for a month-long festival of images. As a sign of the times, the shows will zoom in on gender, identity, as well as explore how patriarchy and sexuality affect power dynamics in societies around the world.This year, the extravaganza of images will spill over beyond <a href="https://archive.nepalitimes.com/page/Patan-town-as-a-museum-piece" target="_blank" rel="noopener">Patan </a>to Kathmandu. The walls and alleyways of the two cities are once again plastered with photographs, projections, murals in preparation for the shows, exhibits, panel discussions and installations. They will use the visual medium to bring together the city and its citizens, join its past with its present and future, and connect it all to the outside world.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171116/63692f509c7e80680e03c09djpeg.jpg" alt="" width="1500" height="1000">“This year Photo Kathmandu is curating works on gender, power, identity, patriarchy and sexuality through its exhibitions,” says festival director Nayantara Gurung Kakshapati.Read Also: '<a href="https://www.nepalitimes.com/?p=14825&amp;preview=true" target="_blank" rel="noopener">Hippinis</a>', Lucia deVries'<a href="https://www.nepalitimes.com/?p=14836&amp;preview=true" target="_blank" rel="noopener">The Gangster of Love</a>', Lucia de VriesThe festival will be inaugurated by Minister for Women, Children and Senior Citizens Tham Maya Thapa on 12 October. There are 14 print exhibitions, four slideshow nights, 17 talks by artists and panel discussions, and eight workshops and exchanges, and mixed media residency programs. This year <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/photography-festival,3322" target="_blank" rel="noopener">Photo Kathmandu</a> will also host a South Asia Incubator program. The media residency is a platform where artists will work for a month on individual projects to showcase it at the end.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171116/63692f549c7e80680e03c09ejpeg.jpg" alt="" width="1500" height="1000">More than 90 national and international artists, including photographers, curators, editors, writers from 25 countries are taking part in the festival which the organisers estimate will get half a million visitors. Artists and photographers from Italy, Germany, Bangladesh, India, United Kingdom, South Africa, USA, Hong Kong, Cambodia, Finland, Iran, Spain, Turkey, Canada, and Pakistan will be exhibiting.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171116/63692f579c7e80680e03c09fjpeg.jpg" alt="" width="631" height="443">Kakshapati adds: “This year <a href="http://archive.nepalitimes.com/blogs/mycity/2015/11/04/photo-kathmandu/" target="_blank" rel="noopener">Photo Kathmandu</a> is more focused on the process than the product itself." There will be a month-long mixed-media residency with Indian curator and art writer Veerangana Kumari Solanki and Nepali artist Sujan Chitrakar who oversee artists work together. Other artists include Nhooja Tuladhar and Bandana Tulachan from Nepal, Marco Panzetti and Valentina Abenavoli from Italy, Pakistan’s Fiza Khatri, and Ilgin Denix Akseloglu from Turkey who will delve into the intersection of photography, video, stage performance.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171116/63692f599c7e80680e03c0a0jpeg.jpg" alt="" width="1500" height="1000">The ‘Multimedia Storytelling and Web Documentary’ workshop by Uwe H Martin and ‘The Self and Representation’ workshop by Robin Hammond are highlights of this year’s festival. UK-based artist Robin Hammond is also exhibiting ‘Where Love is illegal’ creating a space for LGBTQI+ participants to share stories of discrimination and survival. There are also shows in Freak Street showcasing images and stories from <a href="https://www.nepalitimes.com/here-now/hippinis/" target="_blank" rel="noopener">the hippie era</a>.The month long Photo Kathmandu festival creates space for conversation with people around the world with multiple exhibitions, collateral events, workshops, public programs and much more.Read also: <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/Philip-Blenkinsop-and-Tuomo-Manninen-in-Photo-Kathmandu,2682" target="_blank" rel="noopener">Real people, real lives</a> , Hannan Lewsley<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171116/63692f5d9c7e80680e03c0a1jpeg.jpg" alt="" width="1500" height="1000">

Monika Deupala

Photo returns to Kathmandu

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

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