<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181112/636bdffb9c7e80680e083dcfjpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Piprahar in Chitwan. Photos: MUNA THAPA/WWF NEPAL</figcaption></figure>Nepal serves as a global tiger conservation success story. Despite a decade-long civil war, floods and earthquakes, tumultuous politic, the tiger population across the Tarai have witnessed <a href="https://www.worldwildlife.org/stories/nepal-nearly-doubles-its-wild-tiger-population" data-saferedirecturl="https://www.google.com/url?q=https://www.worldwildlife.org/stories/nepal-nearly-doubles-its-wild-tiger-population&amp;source=gmail&amp;ust=1604629028048000&amp;usg=AFQjCNEz-FVE3JyzeuisUUkNabEsGcqJoQ">remarkable</a> recovery.The unsung heroes of this <a href="https://www.nepalitimes.com/banner/its-a-jungle-out-there/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/its-a-jungle-out-there/&amp;source=gmail&amp;ust=1604629028048000&amp;usg=AFQjCNH-mlOQoGWj8bEFL464pYqHWg3zhg">remarkable achievement</a> are Nepal’s indigenous people who live near national parks that are tiger sanctuaries. They are the primary stakeholders, and contributors to conservation who played a central role in Nepal achieving the <a href="https://www.nepalitimes.com/latest/nepal-tigers-now-number-235/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepal-tigers-now-number-235/&amp;source=gmail&amp;ust=1604629028048000&amp;usg=AFQjCNH5weE3A_CdJivrnYV5SSYxJoJ4uA">TX2 goal two years ago of doubling its tiger population</a> before the 2022 target.However, there is also a pressing need to protect the rights of the indigenous communities, and to ensure that Nepal’s legislation aligns with various international treaties that the country is a signatory to — particularly concerning the rights of indigenous peoples to their land and resources.This has become urgent as Nepal has seen an <a href="https://wwfnepal.exposure.co/c4f87dbbd969790b2c6f98538ca9f710" data-saferedirecturl="https://www.google.com/url?q=https://wwfnepal.exposure.co/c4f87dbbd969790b2c6f98538ca9f710&amp;source=gmail&amp;ust=1604629028048000&amp;usg=AFQjCNEtSd8ooszTtvW7YszSo6KivFKRwQ">uptick</a> in forest-related crimes and with economic <a href="http://tigers.panda.org/news/covid-conservation-we-cant-wait-to-welcome-you-to-nepal-again/" data-saferedirecturl="https://www.google.com/url?q=http://tigers.panda.org/news/covid-conservation-we-cant-wait-to-welcome-you-to-nepal-again/&amp;source=gmail&amp;ust=1604629028048000&amp;usg=AFQjCNHqNPkzZrAD9bMof0aFgjY1Cv_iFQ">losses</a> throughout the country and in major tiger-bearing habitats during the Covid-19 crisis.These communities, including the Tharu, Bote, and Musahar people, among others who have lived alongside wildlife long before national parks were established, applying their ancestral knowledge to coexist with the natural world. And yet over time, their way of life has been disrupted by curtailed access to natural resources, relocations, and a lack of legislative agency.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181112/636bdffe9c7e80680e083dd0jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>There is a false dichotomy that pits indigenous communities against park protection. Nepal formally adopted a protected park management system via the National Parks and Wildlife Conservation Act (NPWCA) in 1973 — a decision made to address the Tarai’s rapid development, in-migration from the hills, and the loss of biodiversity in the preceding years. Rules and regulations were devised to augment conservation priorities, but in the name of protection traditional users’ rights were thrown off balance, and indigenous people were deprived of their ancestral access to natural resources.In 1993, Buffer Zones were established via the fourth amendment of the NPWC Act. The concept of Buffer Zones gave rise to benefit-sharing mechanisms for communities living around protected areas as a tradeoff for access restrictions. Under these provisions, 30-50% of park revenue would be channeled for community benefits and sustainable use rights for natural resources were also provided.Buffer zone user committees also allowed impacted communities around parks to engage in formal dialogue with park authorities while also playing an active role in the conservation of natural resources within parks.While these provisions do not explicitly delineate the role of indigenous people, many community leaders living near tiger-bearing parks have worked within these groups to bring change. One of them is <a href="https://www.nepalitimes.com/here-now/close-encounters-with-tigers-in-nepal/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/close-encounters-with-tigers-in-nepal/&amp;source=gmail&amp;ust=1604629028048000&amp;usg=AFQjCNGdv3ZDWh3BZEfwezBqTT2OBYvWMg">Bhadai Tharu</a>, a well-known conservationist in Khata wildlife corridor in Bardia.Despite losing an eye in a tiger attack, he continues to lead his community in natural resource protection, inspiring youth and fighting illegal wildlife crime in his area. Recognising the importance of <a href="http://archive.nepalitimes.com/news.php?id=19647#.X6KtHy8RoWo" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D19647%23.X6KtHy8RoWo&amp;source=gmail&amp;ust=1604629028048000&amp;usg=AFQjCNE9gV3AYfcKxugqC9a5gvAYFcdrTA">traditional knowledge and leadership of indigenous people</a> in conservation, WWF Nepal, in partnership with the government has also worked with them to develop homestays that celebrate their cultures. These add to their household income, and in turn brought change in attitudes towards tiger conservation.Despite these steps, Nepal’s legislative model in park protection continues to foster approaches that pit traditional rights of indigenous peoples against natural resource protection. Legislation needs to recognise indigenous people as primary stewards of conservation, while also providing them with traditional user access in response to their contributions.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181112/636be0029c7e80680e083dd1jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>Although the establishment of buffer zones, revenue sharing, and limited access to resources are steps forward in meeting the needs of local communities that live around the area, they still fall short of providing indigenous people with decision making power.The Buffer Zone Act only legally recognises fishing rights of traditional communities like the <a href="https://www.nepalitimes.com/banner/chitwans-bote-people-in-a-changing-world/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/chitwans-bote-people-in-a-changing-world/&amp;source=gmail&amp;ust=1604629028048000&amp;usg=AFQjCNH133jlxEdgR0S1h9C8LjrisGotig">Bote</a>. While informal agreements between park authorities and indigenous communities for use of resources within certain areas exist, not accepting this access as a legal right leaves room for conflict between the <a href="https://www.nepalitimes.com/review/atrocities-against-tharu-expressed-in-art/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/review/atrocities-against-tharu-expressed-in-art/&amp;source=gmail&amp;ust=1604629028048000&amp;usg=AFQjCNGPzYEz6Su822koTdEzkYmrqL-tGg">Tharu</a>, <a href="https://www.nepalitimes.com/banner/chitwans-bote-people-in-a-changing-world/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/chitwans-bote-people-in-a-changing-world/&amp;source=gmail&amp;ust=1604629028048000&amp;usg=AFQjCNH133jlxEdgR0S1h9C8LjrisGotig">Bote</a> and Musahar communities and park authorities.There are also cases of ‘elite capture’ within the Buffer Zone Committees which have marginalised indigenous communities who are the rightful owners and stewards of these protected areas.Nepal is a signatory to various international treaties and conventions related to the rights of indigenous people, including <a href="http://archive.nepalitimes.com/news.php?id=17961#.X6KszS8RoWo" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D17961%23.X6KszS8RoWo&amp;source=gmail&amp;ust=1604629028048000&amp;usg=AFQjCNFFjYBPoLnYSfO9yR1ileK-k6EiRQ">ILO169</a>, UNDRIP, and article 8j of the CBD — all of which highlight the need for conservation interventions to respect, preserve, and leverage traditional knowledge and practices while also ensuring equitable benefit mechanisms.However, much work needs to be done to translate the spirit of these treaties on the ground. While there are examples of successful conservation models led by indigenous peoples — the handover of Kanchenjunga Conservation Area being one — a lot more could be done to respond to these examples of conservation co-ownership with legislative agency.Nepal’s path to TX2 must better recognise the role and contributions of indigenous peoples in doubling the country’s tiger population. Recognition begins with addressing the requirements of indigenous peoples, and expanding a rights-based approach to conservation.Indigenous people need to be allowed full co-management of the resources in a manner that does not undermine the objective with which the protected areas were established. Sustainable conservation is achieved only when there is a balance between protecting wildlife and safeguarding the rights of indigenous peoples.Smriti Dahal, PhD, serves as the Gender Equality and Social Inclusion Specialist at WWF Nepal.

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Unsung heroes of Nepal’s tiger recovery

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

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