<figure><img width="640" height="494" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141128/636cfc959c7e80680e0a0b98jpeg.jpg" alt=""/><figcaption>All photos and infographics courtesy of: MERCY CORPS</figcaption></figure>The news of Covid infections in Karnali do not readily reach the capital. But remote districts in this far-flung region have some of the highest coronavirus fatality rates in the country.There are multiple factors involved: <a href="https://www.nepalitimes.com/editorial/pandemic-of-poverty/">poverty,</a> limited health and transport infrastructure, shortage of medical staff, lack of testing, and family members returning from India. People in the remote mountains of this historically neglected region now also have to survive on limited food.A recent survey in outback communities of Karnali province shows that the most serious socio-economic impact of the pandemic has been on <a href="https://www.nepalitimes.com/latest/quarter-of-nepalis-still-hungry-during-pandemic/">access to food</a> – a full one-third of households surveyed reported <a href="https://www.nepalitimes.com/latest/1-in-5-nepal-families-lack-food/">not having enough food.</a> Another 19% said they were even heavier in debt, and 14% lost their livelihood.To be sure, the Karnali has suffered <a href="https://www.nepalitimes.com/latest/the-pandemic-of-hunger/">chronic food insecurity</a> even before the pandemic, and almost every household has at least one member working in cities or in India. But the Covid crisis has made it worse. The survey was conducted among 395 people across 21 Karnali municipalities by USAID BHAKARI program implemented by the global humanitarian aid group Mercy Corps with an aim to improve food security in the region. Ten per cent of those polled were people with disabilities. <img width="640" height="283" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141128/636cfc989c7e80680e0a0b99jpeg.jpg" alt="">Some 78% of those surveyed said they had to change their diet and as high as 90% reported not having money to buy food, 38% switched to cheaper food items while 16% of the households resorted to prioritising children over adults with limited meals. Another 14% said they reduced the size of meal portions, 13% reduced the number of meals per day.  These figures may lead to a long-term impact on the physical and mental growth of children. The coronavirus crisis and subsequent lockdowns have pushed millions of Nepalis back below the poverty line leading to an <a href="https://www.nepalitimes.com/editorial/hunger-for-governance/">epidemic of childhood malnutrition.</a> “The impact of drought and the second wave are significant in the vulnerable communities in Karnali province, further increasing the food crisis in the region. We have reached a critical point,” says Yugdeep Thapa of Mercy Corps.  Women and people with disabilities in particular have faced added challenges in the past 18 months since the outbreak of Covid-19. Of the total women surveyed, 67% are not getting access to <a href="https://www.nepalitimes.com/here-now/ensuring-menstrual-hygiene-during-nepal-lockdown/">hygiene</a> products ranging from soap and sanitisers to menstrual pads.<a href="https://www.nepalitimes.com/latest/a-little-help-goes-a-long-way-in-home-isolation/"> Limited access to health services</a> due to lockdown-induced restrictions meant that 45% of the women couldn’t visit a health post or hospitals for reproductive health services. There have been a slew of reports about an <a href="https://www.nepalitimes.com/latest/in-nepal-lockdown-a-domestic-violence-spike/">increase in domestic and sexual violence</a> across the country during the pandemic, with women and children in closer contact with their abusers for a longer period. The Mercy Corps study confirms this, with one-third of the women reporting an unsafe environment at home due to domestic violence. Another 28% said they had faced increased violence and abuse in the household. While telemedicine has been an effective tool to receive medical consultation regarding coronavirus and other health problems, here in the mountains of Karnali Province, a majority of families have had no knowledge of such services with 24% of women unaware of the general Covid related helpline.Last winter’s drought added to the food insecurity. A quarter of those polled said they lost their entire year's harvest, and 89% said they were looking for work to sustain their livelihoods. Some 44% of respondents said they were farmers, 17% were daily wage earners and 21% had family members working abroad. <img width="550" height="980" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141128/636cfc9b9c7e80680e0a0b9ajpeg.jpg" alt="">The contribution of <a href="https://www.nepalitimes.com/latest/more-remittance-more-than-remittance/">remittance to household income is likely to increase</a> as job losses have pushed a further 15% of people to migrate to India, many of them after returning home due to the Covid lockdowns there in 2020 and this year. Those who couldn’t afford <a href="https://www.nepalitimes.com/business/remittances-from-nepali-workers-rise/">foreign employment</a> sold their livestock or property to feed their children during the pandemic. In fact, 57% of the respondents in the study said they had to sell livestock or borrow money. Less than 1% of those surveyed had a year's worth of food stock, 42% had enough food to last only three months at most. <img width="640" height="272" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141128/636cfc9d9c7e80680e0a0b9bjpeg.jpg" alt="">Half of the participants in the survey have not received any social security allowance to tide them over the long months of the coronavirus crisis. Those who did spent it mostly on food, health care and education.On the disaster front, 62% of the respondents had little to no information on preparedness even as the <a href="https://www.nepalitimes.com/latest/monsoon-hits-nepal-with-a-bang/">annual monsoon flooding season</a> was approaching at the time of the survey. But among those who accessed some news, did it mostly via radio and mobile phones which local governments could use to disseminate essential information in the future. <img width="640" height="530" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141128/636cfca09c7e80680e0a0b9cjpeg.jpg" alt="">Read Also:<a href="https://www.nepalitimes.com/latest/covid-19-affecting-food-security-in-nepal-wfp/"> Covid-19 affecting food security in Nepal</a>

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Karnali’s Covid blues

As a Backside columnist, it falls upon this scribe’s lap to urge readers to look at the bright side, stay bullish, be a beacon of hope, and believe that without dark clouds there is no possibility of having a silver lining.Thanks to this unhealthy emergency, we can finally stop worrying about all the corruption, political incompetence, instability, selfishness, greed, wildfires, air pollution, Nepal’s widening trade gap, and the state of disrepair on the Godavari Road. There are now much more serious things to worry about.My fellow-communist columnists are all complaining that the grumblement did this and did that, but did nothing to control the Covid pandemonium. That is unkind. Given the kind of blunders Nepal’s rulers are prone to making, it is good that they have learnt from their mistakes, and have taken a vow of silence and not lifted a finger against the virus. Imagine if they were left to their own devices to make more asinine rules and award more contracts for PCR and vaccine imports to try to fight the virus. There would be chaos.The problem with this country is not that we have a government that does nothing, the problem is that opinion-makers want it to do something, anything. Which is why it is good that Prime Minister Ali is not listening to them. If the grovelment is going to make bold decisions like banning all outbound flights except to the one neighbouring country beginning with the letter ‘I’ that is going through the world’s worst Covid crisis, it is better it does nothing.Historically, the time-tested method of Nepal’s leaders when faced with a crisis is to play dead, and not make any hasty decisions until it is too late. The idea is to ignore the problem, pretend it does not exist — that way there is no urgent necessity to actually do anything. GONE has to learn to live up to its acronym.Nevertheless, given the seriousness of the pandemic, Nepal’s leaders are setting a good example by promoting hand-washing. This is working brilliantly because they have washed their hands off dealing with the pandemonic.Nepal also takes self-isolation very seriously. The best thing we have done is to be asked to be left alone by the international community in this crisis, and that is why we have not lobbied to be on the list of countries that the US is shipping AZ vaccines to, spurned Sputnik, played hard-to-get with the Chinese, and we did not take part in Joe Biden’s Climate Summit for fear that we would actually have to show something we have done to save the planet. All this means that we have cleverly  kept Indian, Chinese and Russian jabs at arm’s length.Now that we have Lockdown downtime each of us has to look at all the things we have to get used to during this incarceration:<ol> 	<li>Gentlemen can grow that hip pony-tail that they always wanted to have. The Ass already has a tail, so this does not apply to me.</li> 	<li>Stop shaving, save on expensive razor refills and foam.</li> 	<li>No need for deodorants, your armpits can be as smelly as you want.</li> 	<li>Ladies can hang around bra-less around the house.</li> 	<li>Gentlemen can attend zoom meetings in shirt, tie and undies.</li> 	<li>Wear masks at all times since you don’t have to smile and put on a brave face.</li> 	<li>When flights resume, Kathmandu Airport will replace frisking arriving passengers with antibody searches so as to stop the virus before it enters Nepali air space.</li></ol>Read also: <a href="https://www.nepalitimes.com/opinion/zoomed-out/" target="_blank" rel="noopener noreferrer">Zoomed out</a>, Ass<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/why-wear-a-mask/" target="_blank" rel="noopener noreferrer">Why wear a mask?</a>, Ass

The Ass

Lockdown downtime

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636bea279c7e80680e087901jpeg.jpg" alt="" width="3000" height="1999"/>2020 began well for me. I had started a new job, got an apartment in Lincoln Park, Chicago and joined a yoga studio. I made plans to come to Nepal in the spring, and I was ready to start a new chapter in life.Then <a href="https://www.nepalitimes.com/editorial/fear-goes-viral/" target="_blank" rel="noopener noreferrer">Covid-19</a> took over the world.My yoga studio shut down. My plans to come home was shelved, and I spent many hours staring at the walls of my apartment, while working from home.<a href="https://www.nepalitimes.com/opinion/yoga-in-the-time-of-covid-19/">Yoga in the time of Covid-19</a>, Anjana RajbhandaryEvery state and city in the United States came up with its own set of restrictions regarding Covid-19. Chicago went back and forth between closing and re-opening businesses, depending on the number of people who tested positive. Many establishments had to shut down permanently and millions lost their jobs.Most countries around the world were under lockdown. Nepal had also <a href="https://www.nepalitimes.com/latest/domestic-flight-resumption-put-off/" target="_blank" rel="noopener noreferrer">suspended</a> most international flights from March 2020.Fast forward to <a href="https://www.nepalitimes.com/banner/nepal-has-decided-to-live-with-covid-19/" target="_blank" rel="noopener noreferrer">September</a> when flights resumed in Nepal, but with the new protocols in place, I would first need to do my research on the new rules and precautions.When I bought my tickets, only Nepali citizens, ex-pats, and mountaineers were being allowed to fly in. No one else. Everyone had to submit a negative PCR test result, done within the last 72 hours before boarding.I also had to complete the Covid-19 Crisis Management Center (CMCC) form, in which I had to explain who I was visiting and where I was planning on staying during my visit. The form would have to show a 14-day reservation at the hotel if one did not present a negative PCR test. One would not be allowed to meet their family without a negative PCR test.I bought travel insurance for unforeseen emergencies. In life, you never know. I was aware that some people would think me irresponsible for travelling during this time, and that my action would be met with anger and resentment.I was prepared for it mentally because I really wanted to see my family. I took every safety measure, because I did not want to risk infecting anyone, including myself.Due to the increase in people testing positive in the US in <a href="https://www.nepalitimes.com/editorial/covid-19-and-the-new-great-game/" target="_blank" rel="noopener noreferrer">October</a>, results for tests were taking 24 hours to 7 days. I decided to get tested at three different places to make sure that I would have at least one result before my flight. This meant that I got my test results a day before my flight, on the day of my flight, and the last one a week after my arrival in Kathmandu. I tested negative in all three.The Chicago O’Hare International Airport was quieter than I remembered. It took me just 15 minutes to get past security, so I had three hours of wait. Sipping a favourite beverage at the airport lounge, I toyed with countless thoughts that crossed my mind. The next 36 hours of my life was going to be a long stretch.I was ready with multiple little bottles of hand sanitisers and moisturisers as security provisions for three flights and two layovers. The flight from Chicago to Frankfurt was practically empty.Frankfurt airport was busier than O’Hare, and travellers appeared confused. There were lines at almost every information counter. Also, they did not allow any eating or drinking, but it wasn’t like people were going to listen. Fly, eat, failed attempt to sleep, and repeat.On my 29-hour long flight (excluding the layovers), I was asked to keep my mask on always, except during brief meal times. I was nervous and excited. Thanks to wifi at airports and onboard, I was able to keep myself distracted with social media and podcasts. I also discovered that since the start of the pandemic, my usage of social media had gone up by over two hours a day.The <a href="https://www.nepalitimes.com/editorial/lockdown-may-be-over-but-pandemic-is-not/" target="_blank" rel="noopener noreferrer">flight to Istanbul</a> was empty, too, even though Istanbul airport was busy. It was as if the pandemic had never hit. There were so many people there and all the duty-free shops were filled with people buying Turkish delights and souvenirs. I got myself an evil eye pendant.The flight to Kathmandu, in contrast, was packed. It looked like the diaspora was all headed home.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636bea2b9c7e80680e087902jpeg.jpg" alt="" width="916" height="516">Once we landed, the staff from Bir Hospital checked our PCR test reports. At immigration, they collected the CMCC form and revised it with me. They stamped my passport and threw it at me, and I knew I was back in Nepal.Anjana Rajbhandary lives and works in Chicago. She is starting this fortnightly Nepali Times column Life Time about mental health, physical health and socio-cultural issues.

Anjana Rajbhandary

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Flying home in a pandemic

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2f09c7e80680e083ed8jpeg.jpg" alt="" width="800" height="533"/><figcaption>All photos: DOUG BINGHAM/US EMBASSY NEPAL FACEBOOK PAGE</figcaption></figure>Pokhara is arguably the most well-known and popular destination for international and domestic tourists alike. Nestled beneath the towering Himalayas, the scenic valley is the base point for trekkers and climbers looking to take on the Annapurna circuit, or the casual traveller seeking to spend time relaxing near the Phewa lake and revel in the vibrant nightlife. As such, Pokhara gets over a million tourists every year.Tourism business operators in the city were hoping for a boom of visitors with Visit Nepal 2020, but the Covid-19 pandemic <a href="https://www.nepalitimes.com/here-now/survive-2020-revive-in-2021-and-thrive-in-2022/" target="_blank" rel="noopener noreferrer">brought tourism to a standstill</a> as much of the world hunkered down at home. However, <a href="https://www.nepalitimes.com/banner/pokhara-tourism-lifted-by-nepali-footfalls/" target="_blank" rel="noopener noreferrer">domestic visitors have begun to compensate</a> for the absence of foreign tourists in Nepal's foremost destination, flocking to the city during the festival season in October-November.Even so, the streets and shops of Pokhara are not busy this year, bringing to mind how the tiny city bustling with tourists might have looked a few decades ago.  These photos, taken between 1962-1963 by Doug Bingham--a US peace Corps volunteer who taught mathematics at Prithivi Narayan Campus--show the timeless appeal of Pokhara’s sights, culture, and its people.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2f29c7e80680e083ed9jpeg.jpg" alt="" width="960" height="526"><figcaption>Pokhara Airport</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2f59c7e80680e083edajpeg.jpg" alt="" width="960" height="837"><figcaption>Doug Bingham teaches maths to his students at Prithivi Narayan Campus.</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2f89c7e80680e083edbjpeg.jpg" alt="" width="960" height="640"><figcaption>Locals at a welcome program organised for the arrival of King Mahendra.</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2fb9c7e80680e083edcjpeg.jpg" alt="" width="640" height="960"><figcaption>Kahun Danda</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2fd9c7e80680e083eddjpeg.jpg" alt="" width="960" height="640"><figcaption>A view of the mountains from Mahendra Pul tole.</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be3009c7e80680e083edejpeg.jpg" alt="" width="960" height="640"><figcaption>Locals walk by Pokhara's main market.</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be3039c7e80680e083edfjpeg.jpg" alt="" width="960" height="642"><figcaption>The main building of Prithivi Narayan Campus, founded in 1960.</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be3059c7e80680e083ee0jpeg.jpg" alt="" width="960" height="640"><figcaption>A student performs in a programme at Prithivi Narayan Campus.</figcaption></figure>

Pokhara, six decades ago

<figure><img width="926" height="648" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be26c9c7e80680e083ea7jpeg.jpg" alt=""/><figcaption>The Everest Trail has been spruced up during the pandemic for a new influx of visitors expected next year. All photos: ANG RITA SHERPA</figcaption></figure>The communities along the Everest Trail have been using the past nine months of the Covid-19 slump in tourism to clean up and upgrade the trekking routes below the world's highest mountains.The Nepal government had declared 2020 Visit Nepal Year with a target of attracting 2 million tourists, and there was a lot of hope here that the increased footfall would bring more income. But the Khumbu region was sealed off at the height of the spring tourist season in March and remained closed for non-Nepalis <a href="https://www.nepalitimes.com/here-now/everest-trail-reopens-but-cautiously/" target="_blank" rel="noopener noreferrer">till 17 October</a>.Since then trekkers have trickled back, marvelling at how clean and quiet everything is.The reason it is quiet is that there are hardly any visitors along the trails, and <a href="https://www.nepalitimes.com/latest/virus-fear-closes-everest-treks-again/" target="_blank" rel="noopener noreferrer">a coronavirus outbreak</a> in Namche kept even limited visitors away since October. But the reason the Everest region is clean is that local communities have used the crisis to build back better.      <figure><img width="1310" height="529" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be26f9c7e80680e083ea8jpeg.jpg" alt=""><figcaption> </figcaption></figure>To be sure, the global pandemic has been a mixed blessing for the Sherpa people who live below Mt Everest. On the downside, the shutdown meant that the region’s economy suffered a direct hit. Many families lost their seasonal source of income from trekkers, many had taken loans to build lodges in anticipation of more trekkers in 2020. For the thousands of porters, kitchen staff, yak and pony caravan owners, and traders it has been an unimaginable disaster. Lukla airfield, which used to get 60 flights a day, was closed after <a href="https://www.nepalitimes.com/latest/more-stranded-tourists-evacuated-from-nepal/" target="_blank" rel="noopener noreferrer">the last trekkers flew out</a> in March. It only reopened in early October, and <a href="https://www.nepalitimes.com/latest/nepal-open-for-trekking-from-17-october/" target="_blank" rel="noopener noreferrer">foreign trekkers and mountaineers were allowed back from 17 October</a>.The Sagarmatha National Park got more than 60,000 visitors in 2019 – nearly ten times the local population of the region. So far this year, it has got only 4,000, and most of those <a href="https://www.nepalitimes.com/latest/everest-trek-closed-open-closed-open-again/" target="_blank" rel="noopener noreferrer">after October has been Nepali tourists</a>. The National Park’s income has been sharply reduced, affecting its conservation work.Sherpas who usually travel to the other parts of the world for work as mountain guides and other jobs have not been able to go this year. Sixty households in Khunde, for instance, have members that used to <a href="http://archive.nepalitimes.com/article/nepali-times-buzz/nepali-sherpas-making-steps-in-norway,1539" target="_blank" rel="noopener noreferrer">travel to Norway every summer</a> to work on hiking trails there. The families have been deprived of that income. <figure><img width="623" height="767" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2729c7e80680e083ea9jpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="602" height="759" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2749c7e80680e083eaajpeg.jpg" alt=""><figcaption> </figcaption></figure>Another negative side-effect of the lockdown was an increase in poaching. The National Park saw one of its most serious cases in April when <a href="https://www.nepalitimes.com/latest/7-musk-deer-killed-by-poachers-during-lockdown/" target="_blank" rel="noopener noreferrer">six rotting bodies of the endangered Himalayan musk deer and a gold eagle were found</a> caught in wire traps. Altogether 54 other traps set by poachers were found and dismantled. There was also an increase in illegal logging.Despite all this, the pandemic has had silver linings. Carbon emissions dipped, there was almost no carbon monoxide in the air for six months. Particulates, sulphur dioxide and nitrous oxide concentrations dropped. Mt Everest was even visible from Kathmandu for the first time in many years.<a href="https://www.nepalitimes.com/here-now/survive-2020-revive-in-2021-and-thrive-in-2022/">“Survive 2020, revive in 2021 and thrive in 2022”</a>, Alisha SijapatiThe peak itself got a much-needed respite from the traffic jams of previous years after the government cancelled all expeditions to the mountain. <a href="https://www.nepalitimes.com/banner/saving-gokyo-from-itself/" target="_blank" rel="noopener noreferrer">Popular destinations like Gokyo Lake</a> got a chance to revitalise itself from the pressure of tourism. Nepali mountain guides and porters, who did not get any clients in 2020, were instead engaged by local communities in repairing and upgrading trails and bridges and cleaning up. Complaints by visitors from previous years about the poor state of trails, trash management, lack of signage, etc were addressed.   <figure><img width="892" height="421" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2769c7e80680e083eabjpeg.jpg" alt=""><figcaption> </figcaption></figure>An example of work accomplished during the lockdown is the response of Khumjung which made some dangerous sections of the Everest Trail safer, as damaged bridges were maintained. Most volunteered for the work under the principle of ‘for the villagers, by the villagers, to the villagers’, in the firm belief that that ‘every problem provides an opportunity’.Some who have returned from similar work in Norway and elsewhere put their new skills to good use in rehabilitating the trails using local materials.The youth of Khunde, Khumjung, Thame, and Namche were self-motivated to make a great effort to conserve and preserve the cultural heritage of their people and respect the gift of their ancestors. Overgrown mani walls and chaitya along the trails have been repainted and cleaned up. <figure><img width="578" height="742" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2789c7e80680e083eacjpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="677" height="740" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be27a9c7e80680e083eadjpeg.jpg" alt=""><figcaption> </figcaption></figure>For the first time, many Sherpa children who would otherwise have been in school in Kathmandu were at home and could observe important rituals like the Dumji festival in June and Mani Rimdu this month.The women's group in Khumjung had used the lockdown period to clean their neighbourhoods and put in place a waste management system that has set an example for other communities in Nepal.Ang Rita Sherpa is Chair of <a href="https://thepartnersnepal.org/team/" target="_blank" rel="noopener noreferrer">The Partners Nepal.</a>

Everest Trail repaired during pandemic

<figure><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5979c7e80680e07bc10jpeg.jpg" alt=""/><figcaption>All photos BIKRAM RAI</figcaption></figure>Six months after being grounded due to the Covid-19 lockdown, Nepal’s domestic airlines took to the air again on Monday, albeit with limited schedules and lower frequency. Eight of the nine domestic airlines in Nepal restarted services within the country after 180 days. Domestic and international flights had been stopped with just a few days' notice on 24 March, and although there were international repatriation flights, only helicopters and some cargo flights had been operating within the country since then.“We have allowed domestic airlines to operate under strict protocols set out by ICAO (the International Civil Aviation Organisation) and the World Health Organization (WHO),” the head of Kathmandu airport Devendra KC said. <img width="857" height="572" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb59a9c7e80680e07bc11jpeg.jpg" alt="">Domestic airlines have been allowed to operate only a quarter of the number of flights they used to conduct before the pandemic. The flights resumed after the government gave in to the demand of domestic carriers to allow them to carry the full load of passengers. Earlier, the government had said they could only carry half their capacity.  However, the guidelines for passengers have been tightened. Although they do not need PCR negative reports, they need to fill out a personal health declaration form, have to be at the airport two hours before departure, and need to wear masks and visors at all times.As soon as the flights are announced, passengers will clear security and board without waiting in the crowded departure concourse at various airports around Nepal. Passengers are also only allowed hand baggage. <img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb59c9c7e80680e07bc12jpeg.jpg" alt=""><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb59f9c7e80680e07bc13jpeg.jpg" alt=""><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5a19c7e80680e07bc14jpeg.jpg" alt="">On Monday, the domestic terminal looked busy with passengers, many of them wearing masks and gloves, having their temperatures checked by police in full personal protective gear.On Monday, the Civil Aviation Authority of Nepal allowed Buddha Air to conduct 17 flights a day, Yeti Airlines 11, Nepal Airlines 8, Shree airlines 6, Tara Air 6, Summit Air 4, Sita Air 2, Simrik Air 1. However, some of these flights were cancelled due to bad weather in the afternoon. Besides Kathmandu, some airlines will also be flying to remote airfields from the Nepalganj and Surkhet hubs.  <img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5a49c7e80680e07bc15jpeg.jpg" alt=""><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5a69c7e80680e07bc16jpeg.jpg" alt="">Read also:<a href="https://www.nepalitimes.com/latest/nepal-to-open-regular-flights-from-1-september/">Nepal to open regular flights from 1 September</a>, Nepali Times<a href="https://www.nepalitimes.com/latest/domestic-flights-need-to-resume-so-the-economy-can-take-off/">“Domestic flights need to resume so the economy can take off”,</a> Nepali Times

Nepal’s domestic flights resume

<figure><img width="1280" height="853" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915114/636bb3e29c7e80680e07bb6djpeg.jpg" alt=""/><figcaption></figcaption></figure>One of the stories that has been making the rounds since the Covid-19 lockdown that began nearly six months ago is that the suicide rate in Nepal has gone up in that period. But has it?Most media coverage tries to draw a correlation and causality between the lockdown, mental health and suicides, and use that to prove government inaction and incompetence on the issue.Statistics about the <a href="https://www.nepalitimes.com/latest/in-nepal-lockdown-a-domestic-violence-spike/">number of suicides</a> vary greatly depending on who is doing the counting. Even though <a href="https://bmcpsychiatry.biomedcentral.com/articles/10.1186/s12888-014-0358-9">the South Asian region</a> does seem to have a relatively high suicide rate, the quality of data is so uneven that it may be too soon to claim that the lockdown has caused an increase.In June and July, there were a slew of <a href="https://southasiamonitor.org/culturesociety/suicide-cases-increase-nepal-during-lockdown">articles</a> stating that there has been a 25% increase in the number of suicides in Nepal after the lockdown began. Similar numbers were picked up by other media, and was repeated so often that it has come to be accepted as the truth, stirring conversation among the youth about <a href="https://www.nepalitimes.com/here-now/post-pandemic-mental-health-epidemic/">support and access to mental health. </a>However, such analysis comes with its shortcomings due to rudimentary analysis of the limited data that exists in the country. In fact, the authors of various reports themselves acknowledge several limitations on the availability of time-series data to make accurate comparisons with previous years.However, that does not deter the media from using sensational titles to stories that often read, ‘Lockdown Leads To Increase in Suicides in the Country’. An overview of recent <a href="https://therisingnepal.org.np/news/31328">articles</a> on the topic shows that they actually cite the same data source to reach opposite conclusions.While most media are reporting an increase in the number of suicides, another <a href="https://thehimalayantimes.com/nepal/nepal-sees-decline-in-suicide-rate-by-35-this-fiscal/">article</a> concluded Nepal's suicide rate actually went down by 35% in 2019 compared to 2018. To find out the truth, we reviewed dozens of academic papers, journals, newspaper articles, and police records, but it was not easy to draw a credible conclusion.A literature review of some of the research from the past decades <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2777576/">suggests </a>that the suicide rate (per 100,000 people) in Nepal swings widely from 3.7 to 24.9, depending on who is counting. (see table below). <figure><img width="780" height="213" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915114/636bb3e59c7e80680e07bb6ejpeg.jpg" alt=""><figcaption>Literature review on the suicide rates in Nepal suggesting various suicide rates per 100,000 people based on various research types and methodologies. </figcaption></figure>The World Health Organisation (WHO) database <a href="https://apps.who.int/gho/data/node.main.MHSUICIDE?lang=en">suggests</a> that the suicide rate in Nepal is actually in a decline. Although the WHO does not have the latest lockdown figures, it reports an 8% suicide rate in 2016, which in fact is half the number shown by the data from the Nepal Police.This is puzzling, given that the standard narrative has been that the police are often under-reporting suicide data because its monitoring and tabulation mechanisms are not robust. On the other hand, the WHO data relies on estimates compared to direct reporting from Nepal Police and should have taken into account the under-estimation argument.  <figure><img width="674" height="484" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915114/636bb3e69c7e80680e07bb6fjpeg.jpg" alt=""><figcaption>Estimates of suicide rate in Nepal by the World Health Organisations (WHO), crude (2000 - 2016) available here. </figcaption></figure>Most <a href="https://www.nepalitimes.com/here-now/nepals-suicide-rate-vastly-underestimated/">media coverage of suicides</a> in Nepal rely on Nepal Police data (graph below), but even here the numbers have not been recorded for long enough to draw a definitive conclusion on trends during the lockdown. Only in the past three years has the Nepal Police started collecting reliable and <a href="https://www.nepalitimes.com/here-now/suicide-by-pesticide-in-nepal/">detailed data</a>, but even within that, the frameworks for data collection are different.Before 2018-19 only annual data was available to researchers. Since then, the raw data captures gender and monthly suicide trends, which provides a better proxy for comparison. It would be imperative to continue this data disaggregation before jumping to conclusions about annual trends, or correlating suicide rates to the Covid-19 <figure><img width="750" height="463" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915114/636bb3e89c7e80680e07bb70jpeg.jpg" alt=""><figcaption>A comparison of monthly suicide data for 2019 (blue) and 2020 (red) as recorded by Nepal Police. The last two Nepali months in the graph are April-May and May-June 2020.</figcaption></figure>There has reportedly been increased attention to mental health services in Nepal in recent years, and a dedicated hotline for suicide prevention. While this is true, it is still difficult to conclude a causality in either direction given the significant data limitations about mental health and suicide prevention and societal taboos.Moreover, various researchers have relied on different methodologies, including surveys and estimations, as age-standardised or age-representative groups. Because of these uncertainties, one thing is clear: narratives on the issue should try to go beyond merely pinpointing the rise and fall in the numbers of suicides in the country. <img width="640" height="415" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915114/636bb3eb9c7e80680e07bb71jpeg.jpg" alt="">The bottom line is that suicides should not and cannot be taken as a proxy for mental health issues people were experiencing before, during, and will continue to go through even after the lockdown. To do so, we need better indicators to evaluate mental health impact through all age groups and socioeconomic strata, which requires a systematic shift on how mental health is looked at in the country from an educational, societal, and institutional level. There have been some promising steps. In 2018, a <a style="color: #954f72; text-decoration: underline;" href="http://nhrc.gov.np/wp-content/uploads/2019/04/Pilot-national-mental-health.pdf?fbclid=IwAR0SgJpRCrXQmpHk5EkFAC3IqQhtqujAofUwHtJWO0fIGlxGlyrqRFp2_5U">pilot study</a> of the National Mental Health Survey among 1,647 participants was conducted by Nepal Health Research Council. It highlights the prevalence of any form of mental disorders at 12.9%, while the major depressive disorder at 0.7% for adolescents and 3.4% for participants above 17 years. Current suicidality among adolescents was 8.7% and 10.9% among adults. These numbers are high. While national level scientific studies are in progress to better diagnose the crisis, it is time to start addressing these numbers as well.  The rise and fall of suicide rates does not matter if nothing is being done to address the <a href="https://www.nepalitimes.com/latest/suicide-watch/">underlying causes of the crisis</a>. On Suicide Prevention Day on Thursday 10 September there should be a call to action for parents, teachers, governments, to acknowledge the severity of the mental health crises we have been facing even before the pandemic. Dr Rastriyata Bhandari is a medical professional based in Kathmandu. Niraj Pudasaini helped with data collection for this article, and is a student at New York University Abu Dhabi.

Have suicides increased during Nepal lockdown?

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2c79c7e80680e07bb02jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>All photos: BIKRAM RAI</figcaption></figure>The Machindranath festival is usually supposed to be in May to ensure that the rain gods bring a timely monsoon. The chariot was built during the lockdown, but police stopped it from being pulled on Thursday to enforce the extension of the lockdown in Kathmandu Valley.Police tried to reason with members of the guthi that handles the logistics, but some of them started pelting stones at a police van. They were then tear gased and police used water cannon to disperse the crowd. Although most of the pullers were wearing masks, there was a crowd of about 200 people.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2ca9c7e80680e07bb03jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2ce9c7e80680e07bb04jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure>Authorities have once again extended the lockdown in Kathmandu Valley by a week until 9 September to contain the rapid spread of Covid-19 in the community. All services are closed except for essentials and crowding is restricted.Roshan Dhungana of the Lalitpur Guthi Sansthan says they were unaware about the chariot procession. “It shouldn’t have happened during the lockdown, despite the government’s ban but we had no idea.”On Monday, 30 members of a prayer group that regularly chanted in front of the chariot every morning tested positive for the novel coronavirus.Neither the Guthi Sansthan or local groups were said to be aware about the chariot being pulled today, and it is not clear who authorised it. The devotees appeared to have moved the chariot since the coming month is regarded as inauspicious, and there were angry comments from a range of supporters who said the festival could not be stopped because it was a part of Patan's intangible cultural heritage.Indeed, the Machindranath chariot's circumambulation of Patan, and its travel to and from Bungamati every 12 years is a major part of the city's cultural calendar.https://www.youtube.com/watch?v=b9D5rISZctI&amp;feature=emb_logoPolice fought pitched battles in Pulchok for a while against protesters angry at being prevented from pulling the chariot. Several policemen, including a traffic policeman, were hurt when stone-pelting protesters attacked them.The local government has tried to stop the chariot procession because of the fear that it would make the outbreak of Covid-19 in Kathmandu worse.On Thursday, Kathmandu Valley recorded 445 more people with the virus. Nepal saw its highest total testing positive with 1,288 in the past 24 hours taking the nationwide total to 42,877. So far 24 607 people have recovered.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2d19c7e80680e07bb05jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2d59c7e80680e07bb06jpeg.jpg" alt="" width="1500" height="999"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2d89c7e80680e07bb07jpeg.jpg" alt="" width="1500" height="1001"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2dc9c7e80680e07bb08jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2df9c7e80680e07bb09jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2e39c7e80680e07bb0ajpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2e69c7e80680e07bb0bjpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2e99c7e80680e07bb0cjpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure>The red god resides in the <a href="https://nepalitimes.atavist.com/cultural-evolution">Machindranath temple in Bungamati,</a> except for six months in a year when it is drawn through the streets of Patan in a chariot. Usually, the god is ceremonially installed on the chariot in mid-May and devotees believe that the chariot pulling will appease the rain god before the monsoon. This year, the festival has been by five months due to the coronavirus crisis.The chariot festival is often linked to the fate of the nation, and in fact the years in which the Machindranath chariot has keeled over or caught fire have been closely followed by major political upheavals and natural calamities in Nepal.Many of the faithful at the chariot this year will be praying for a speedy end to the pandemic, and a return to normalcy for the country.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2ec9c7e80680e07bb0djpeg.jpg" alt="" width="2048" height="1365"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915110/636bb2ef9c7e80680e07bb0ejpeg.jpg" alt="" width="2048" height="1365">All photos: BIKRAM RAI

Police stop Patan chariot pulling citing Covid-19

<figure><img width="2044" height="1214" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141116/636ba8889c7e80680e0737e9jpeg.jpg" alt=""/><figcaption>Mt Manaslu (8,163m), the world's eighth highest mountain, which a Bahraini Royal Guard expedition has been given the only permission to climb in the Nepal Himalaya this autumn. Photo: Gaiusmarius181</figcaption></figure>In a surprise move, the Nepal government has decided to allow a Bahraini Royal Guard expedition to climb a Himalayan mountain in September, even though tourists are not yet permitted into the country because of Covid-19 restrictions.A 18-member Bahrain military expedition from the Royal Guard commanded by Sheikh Nasser Bin Hamad Al Khalifa has been given the coveted permission to climb Mt Manaslu in the central Nepal Himalaya, a 8,163m high peak that is the world’s eighth highest.Before that the expedition has also been allowed to acclimatise on Mt Lobuje East (6,119m) in the Everest region. The expedition is preparing to climb Mt Everest in the 2021 spring season. The Bahrainis will arrive on a charter flight  on 15 September, stay a week in quarantine and helicopter out to the Khumbu for acclimatisation and fly from there directly to Manaslu Base Camp.The permission comes as a surprise because the royal Bahraini expedition has been given permission when there were 30 other major mountaineering expeditions booked on Himalayan peaks, as well as hundreds of trekking groups, which had been waiting to hear about the status of their permits.The year has been a washout for tourism and trekking in Nepal after expeditions that were already preparing to climb Mt Everest and other Himalayan peaks were told to get off the mountains after Nepal announced its Covid-19 lockdown on 24 March. Many trekking groups in remote parts of Nepal also had to hurriedly get back to Kathmandu to catch the last flights out.However, travel trade sources said that some of the expeditions had already cancelled their plans because of flight issues as well as the surge of the pandemic in Nepal itself. The Nepal government took the decision on Sunday at a Cabinet meeting after the tourism Minister Yogesh Bhattarai presented the proposal about the Bahraini expedition, which will also include three Britons. It is unclear why this expedition was allowed when others have not, but the fact that there are 40,000 Nepali workers in Bahrain, and 6,000 left for that country last year may have played a part. <figure><img width="1406" height="886" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141116/636ba88c9c7e80680e0737eajpeg.jpg" alt=""><figcaption>Bahrain’s prince Shaikh Nasser bin Hamad Al Khalifa</figcaption></figure>Bahrain’s Sheikh Nasser is said to be donating 'food supplies including rice' to the Sherpas and their families who have lost their livelihood because of the Covid-19 lockdown, according to a Bahraini news report. The expedition will be handled in Nepal by Seven Summit Treks.Nepal Ambassador to Bahrain Padam Sundas is quoted in <a href="https://www.newsofbahrain.com/bahrain/63728.html" data-saferedirecturl="https://www.google.com/url?q=https://www.newsofbahrain.com/bahrain/63728.html&amp;source=gmail&amp;ust=1598975544504000&amp;usg=AFQjCNGlNf7z484t27ZK-1wB6TLqPOQCTg">The Daily Tribune</a> in Manama as saying: “It is immense pleasure to learn that under the patronage of His Highness Shaikh Nasser bin Hamad Al Khalifa, the Royal Guard team is donating edibles to the Sherpas.”Mingma Sherpa of Seven Summits Treks also told the paper:  “After receiving news of the kind gesture from HH Shaikh Nasser bin Hamad Al Khalifa to donate the food supplies from the Royal Guard team to the Sherpas, we consider Bahrainis our brothers.” Announcing the Cabinet decision, Finance Minister Yubaraj Khatiwada said that the expedition will have to follow Nepal’s quarantine rules. This has opened the possibility of the Ministry of Tourism announcing the safety protocols for opening limited trekking in Nepal this year. Limited international flights are being allowed from 1 September, however, not for inbound foreigners yet. All Nepalis, diplomats and their families are required to have mandatory PCR negative tests before boarding and will have to stay in home quarantine for a week on arrival.  If and when tourists are also allowed in, they will have to stay for a week in a quarantine hotel in Kathmandu.

Nepal allows ‘royal’ Himalayan expedition

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

Four international names in architecture, Shigeru Ban, Rem Koolhaas, Tadao Ando and Louis Isadore Kahn, all left their mark in Nepal. But despite their best intentions, the ambitious designs fizzled out. Ban, Koolhaas and Ando won Pritzkers, the best known international award for architecture, and Kahn could have won it had the prize been given in his lifetime. But their designs fell short of transforming Nepali architecture and did not help inspire local architects.&nbsp; Why were these four ‘starchitects’ unable to pull off their Nepal projects and enrich the country with exemplary contemporary designs? The failure, especially the violation of Kahn’s design, also raises larger questions about how much contemporary architecture is valued in Nepal.&nbsp; Whereas Sri Lanka had Geoffrey Bawa and Bangladesh had Mazharul Islam, the pioneers of contemporary architecture in Nepal have had far less public appreciation. One wonders if Nepali architecture only refers to the monuments and heritage of the past. Nepal does have examples of outstanding modern architecture such as the &nbsp;पाङ्रे घर ‘Wheel House’ and खुट्टे घर &nbsp;‘House on Legs’ by Shankar Nath Rimal in the 1960s. These are the best examples of how some Nepali designers successfully tailored modern architecture to the Nepali context.&nbsp; Ten years ago, Nepal had three architecture magazines, SPACES, praXis and Business Architecture, but none of these survived. This newspaper has prominently covered contemporary architecture, and the built environment, but these are exceptions in Nepal’s media. There have been a few encouraging signs. The 2024 exhibition Modern Encounters in Architecture in Kathmandu Valley (1945-1985) at the Taragaon Museum had many visitors and its accompanying book is a seminal document.&nbsp; In 2023, the Mountain Architecture Dialogue (MAD) that focused on examples of good-practice sustainable contemporary architecture for the mountainous terrains of Nepal was a packed event with over 300 young architects, engineers, environmentalists and architecture students. <h2>Shigeru Ban</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe.png" data-media-id="editor_0" data-image-id="2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe" data-rendition-name="original" width="990" height="1074" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  Shigeru Ban had already built a name for himself in post-disaster construction when he came to Nepal following the 2015 earthquakes in which 500,000 people lost their homes. The basic design and its 3D-rendered images were reviewed in upbeat articles on DOMUS, Architectural Review, Dezeen, and Arch Daily.&nbsp; But his signature cardboard tubes could not handle the monsoon and the roof structure had to be re-designed with timber. Only two shelters were completed in Sindupalchok, and only one of them still stands at the Hyatt Regency grounds today, as Ban’s souvenir to Nepal.&nbsp; <h2>Rem Koolhaas</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222.png" data-media-id="editor_1" data-image-id="2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222" data-rendition-name="original" width="750" height="722" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  The designs of Dutch architect Rem Koolhaas have a specific signature: bold shapes and an intriguing architectural typology that challenges standard building blocks. Some designs even seem to defy gravity, like the CCTV headquarters in Beijing: an angular, continuous geometry of glass and steel.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d.png" data-media-id="editor_2" data-image-id="20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d" data-rendition-name="original" width="1812" height="1168" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Rem Koolhaas' design for Ullen's School in Khumaltar.</figcaption> </figure>  Koolhaas was commissioned by Belgian billionaire Guy Ullens to design a new building for Ullens School in Khumaltar. The most prominent feature is its vertical glass block staircase. Some interior spaces have lowered windowsills, which provide ample views and daylight. But the school building has gone unremarked in Nepal. <h2>Tadao Ando</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675.png" data-media-id="editor_3" data-image-id="20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675" data-rendition-name="original" width="626" height="628" loading="lazy" alt="Forgotten international starchitects in Nepal"> </figure>  Doctors providing aid to victims of the Great Hanshin earthquake in 1995 in Japan requested Tadao Ando, who had donated his Pritzker money to the victims, to also make a design for a hospital in Butwal.&nbsp; Ando’s contribution would be pro-bono and the construction was funded by the Hanshin Earthquake victims and by the popular Japanese newspaper Mainichi, as a tribute to Nepali doctors. The first block that Ando designed for the Siddhartha Children and Women’s Hospital (SCWH) was the out-patient department. He quickly realised that he would not be able to pull off structures with his typical style of smooth-finished, high-quality concrete.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579.png" data-media-id="editor_4" data-image-id="20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579" data-rendition-name="original" width="1594" height="958" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Tadao Ando's Siddhartha Children and Women Hospital in Butwal.</figcaption> </figure>  Ando wrote in the online architectural catalog Architectuul, that the two main problems with the project were costs and the availability of local technology. ‘It became a facility that has a slightly different expression from the buildings I have completed so far,’ he wrote. He designed a colonnade for the west façade that would provide shelter from harsh sunlight, and the exposed brick walls were locally manufactured bricks.&nbsp; The hospital is characterised by modernist cuboidal massing, but the outer brick façades now appear unintentionally badly weathered by monsoons. The interiors lack both sufficient natural light and natural ventilation. <h2>Louis I Kahn</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f.png" data-media-id="editor_5" data-image-id="2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f" data-rendition-name="original" width="694" height="926" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  American architect Louis I Kahn had experience of projects in South Asia, and several were under construction when he died suddenly in 1974. Amongst these were the National Assembly complex in Dhaka, the Indian Institute of Management in Ahmedabad and the Family Planning and Maternal Child Welfare Centre in Kathmandu.&nbsp; Kahn had started the USAID funded project in Nepal by developing a master plan for the government institutional zone in Kathmandu, which included a building for the Health Ministry. The building’s façade in exposed brick has deeply recessed vertical windows for shading.&nbsp; The balancing of accentuated horizontal lines in the brickwork with the verticality of the larger composition is the work of a master. The brick walls rise up into punctured parapet walls at the roof level. These square apertures ‘frame the sky’.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf.png" data-media-id="editor_6" data-image-id="20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf" data-rendition-name="original" width="1924" height="1242" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Louis Kahn's plan for the Ministry of Health.</figcaption> </figure>  When Kahn died, only the eastern half of the building was finished. The Western part was never built and Nepal’s bureaucrats decided that without paint, the exposed brick façade was not finished. Then in 1995, citing roof leakage and a space crunch, the Health Ministry added a floor.&nbsp; The frames-to-the-sky in the roof parapet were converted into windows and topped off with a sloping roof of corrugated steel sheets, whose only virtue was that it was cost-effective.&nbsp; Kahn’s orthogonal composition, which clean horizontal and vertical lines, was desecrated despite a public outcry and legal challenges from architects and cultural organisations. A version of this article was first published in HIMAL Southasian. Illustrations by Varun S Bapu.

Forgotten international starchitects in Nepal

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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