<figure><img width="1280" height="960" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0b24b0ad905ca02f027jpeg.jpg" alt=""/><figcaption>Bhawana Gurung interviews a resident of Matatirtha in Kathmandu.</figcaption></figure>The first person infected with SARS-CoV-2 was in Wuhan as far back as December 2019, but it was not until late January that there was international concern, and it was finally declared a pandemic in February. In the thick of it was Nepali journalist Bibek Bhandari, working at Shanghai-based <a href="http://www.sixthtone.com/" data-saferedirecturl="https://www.google.com/url?q=http://www.sixthtone.com/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNEyXl1wLmco9a86gmJVpF_TG2dDuA">Sixth Tone</a> as news editor. “My last day in the office was on 23 January before the weeklong Lunar New Year holiday,” Bhandari recalls. “It was cold and drizzling when I left work that evening. We had already been <a href="http://www.sixthtone.com/news/1005221/coronavirus-latest-updates-%28jan.-16-31%29" data-saferedirecturl="https://www.google.com/url?q=http://www.sixthtone.com/news/1005221/coronavirus-latest-updates-%2528jan.-16-31%2529&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNEGDCAT1cN1u7we7DEoWZxGZhE3YA">writing</a> extensively about the novel coronavirus, and the holidays were grim.”   Shanghai was not just deserted, but there was an air of despair and fear hanging over the city. Bhandari and his colleagues covering the holiday shift were told to work from home. “We were all living in the unknown, trying to figure out what the news the next day would bring,” says Bhandari, who flew to Nepal in February and was supposed to go back on 31 March. By then, Nepal was in lockdown and all flights halted. He was stuck in Kathmandu till September. In Nepal itself, journalists were also forced to adapt. Bhawana Gurung and Asha Thapa decided to use the lockdown period to start a podcast from their home to disseminate health information. “As soon as we heard about Covid-19, we felt there was a gap in lifesaving information. We thought a podcast would be an effective medium,” says Gurung who runs <a href="https://anchor.fm/sankatma-sathi" data-saferedirecturl="https://www.google.com/url?q=https://anchor.fm/sankatma-sathi&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNExmzRbJyWJMVvPu39tfjXv-XZbog">Sankatma Sathi</a> with Thapa, about safety during the pandemic. <figure><img width="963" height="722" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0b54b0ad905ca02f028jpeg.jpg" alt=""><figcaption> </figcaption></figure>“We recorded our first episode in bed, on the phone,” laughs Thapa, who spent the first five months of the lockdown at her home in Matatirtha, producing stories from her neighbourhood. The podcast, targeted at a rural Nepali audience, was soon hooked up by 20 community radio stations.But working from home comes with its own challenges. “In the beginning it was fun because I could work from bed, but eventually, you’re always staring at your four walls, especially if you live alone,” says Gurung.In India, however, the opposite was true for Hashim (who goes by his first name), a journalist with <a href="https://dataleads.co.in/" data-saferedirecturl="https://www.google.com/url?q=https://dataleads.co.in/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNHWX9flIbBzzIG0b3gNLrxg9ownXQ">Data Leads</a> in New Delhi. He says, “Everyone is not privileged. If you’re living in a one-BHK (one bedroom, hall and kitchen) apartment in Noida with six family members, it can be challenging.”Hashim was also filming tutorials for journalists on reporting from home, which required him to turn his home into a makeshift studio. “You’re constantly asking everyone to quiet down during recordings and online meetings. It can take a toll on your family,” he says. “And if you’re freelancing, it is hard to sell a story without the Covid angle.”In India, <a href="https://www.ha-asia.com/covering-and-surviving-covid-19-in-india/" data-saferedirecturl="https://www.google.com/url?q=https://www.ha-asia.com/covering-and-surviving-covid-19-in-india/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNE1T2XsUnR47IkDsTlxMN6AkMxMKw">44 journalists died</a> due to the virus, which made Hashim himself aware of his own mortality. He has not left his Delhi neighbourhood for six months as he continues to mine data for journalistic videos from home, while skipping to stay fit. “I’m exercising for the first time in my life,” he says on WhatsApp. <figure><img width="1080" height="608" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0b74b0ad905ca02f029jpeg.jpg" alt=""><figcaption> </figcaption></figure>Locked away in his apartment in Kuala Lumpur for four months, Bhutanese journalist Jigmey Thinley was running up and down the stairs of his condo as the gym was closed. He was working for the <a href="https://aibd.org.my/" data-saferedirecturl="https://www.google.com/url?q=https://aibd.org.my/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNEYZIvhgqXDRLEZbWWd_awIgE82kw">Asia-Pacific Institute for Broadcasting Development</a> in Malaysia when the pandemic hit, and decided it was time to head home.He arrived home in Thimphu in September, as Bhutan relaxed the lockdown temporarily.  But as a new <a href="https://www.livemint.com/news/india/seven-day-nationwide-lockdown-in-bhutan-from-today-11608681983042.html" data-saferedirecturl="https://www.google.com/url?q=https://www.livemint.com/news/india/seven-day-nationwide-lockdown-in-bhutan-from-today-11608681983042.html&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNGfDWnon-gRAhWKMIOFjKr9j0iEkQ">national lockdown</a> came into effect in Bhutan on 23 December in response to a second wave, Thinley and his colleagues found that they could no longer go home after work. <figure><img width="1080" height="972" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0ba4b0ad905ca02f02ajpeg.jpg" alt=""><figcaption> </figcaption></figure>“We stay at the office these days. We all brought our own bedding. We’ve turned our offices into working rooms-cum-bedrooms,” says Thinley, now General Manager of News and Current Affairs at <a href="http://www.bbs.bt/news/" data-saferedirecturl="https://www.google.com/url?q=http://www.bbs.bt/news/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNHuI5qlLZdFiy7Hx0yYyi9rPfibsA">Bhutan Broadcasting Service</a>.Logistic adjustments have been a universal experience for journalists elsewhere in Asia in 2020. Ruth Cabal works for CNN in Manila and had to manage from a temporary studio at home in the initial days of reporting COVID-19.“I live with my brother so he set up the camera with my phone and all,” says Cabal. “My Viber app served as the teleprompter because the scripts from the producer would be posted there.”Also a professor at the University of Philippines, Cabal says her broadcasts were punctuated by signal hiccups. She also had to do her own make-up while broadcasting from home and the coffees that constantly accompanied her in the live studio, was missing. <figure><img width="1231" height="998" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0bd4b0ad905ca02f02bjpeg.jpg" alt=""><figcaption> </figcaption></figure>But the media industry has adapted well to the situation, she says, “When there’s a typhoon, a civilian stays away, but the opposite is true for journalists. We go to where the typhoon is supposed to make landfall. These are the kind of events journalists are trained for.” The ‘infodemic’ and disinformation that accompanied the pandemic have been other major challenges for the media industry, as online time went up globally.“During the lockdown, getting access to information is difficult. While we focus on the pandemic, there are many other, equally important issues that we could miss out on,” says Bhutan’s Jigmey Thinley.Which is why the pandemic has made the job of journalists all the more important, Ruth Cabal says, adding: “It is up to journalists to properly vet information and be aggressive in trying to interview the right people to give accurate information.”While the medium they work in may be different, journalists across Asia have been driving towards the same goal: sharing information that brings relief and hope to the public, sometimes at the cost of their own psychological and physical wellbeing. “It’s probably one of the biggest stories of our times globally. This means that a lot of <a href="https://www.nepalitimes.com/here-now/pandemic-stress-grips-nepals-journalists/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/pandemic-stress-grips-nepals-journalists/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNHFgQL8nmcwYjAtPBYpKqk6ZDX7pg">journalists</a> may have had to work relentlessly and with limited resources. We’ve heard stories about burnouts and then some pretty disheartening news about the layoffs,” says Bibek Bhandari, the Nepali journalist in Shanghai.Even with all the challenges, those doing crisis coverage have tried to find comfort in their vocation.“We did a lot of learning and creating together with colleagues, who went on to become good friends by the end of lockdown,” says podcaster Bhawana Gurung. “It’s been a year of tracing common grounds to heal — for our audience as well as for ourselves.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191124/636bf0bf4b0ad905ca02f02cjpeg.jpg" alt="" width="800" height="1000">Shanghai-based journalist Bibek Bhandari.

Pratibha Tuladhar

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Journalists reflect on a year of crisis coverage

<figure><img width="1280" height="960" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9cc9c7e80680e0878dejpeg.jpg" alt=""/><figcaption>Bhawana Gurung interviews a resident of Matatirtha in Kathmandu.</figcaption></figure>The first person infected with SARS-CoV-2 was in Wuhan as far back as December 2019, but it was not until late January that there was international concern, and it was finally declared a pandemic in February. In the thick of it was Nepali journalist Bibek Bhandari, working at Shanghai-based <a href="http://www.sixthtone.com/" data-saferedirecturl="https://www.google.com/url?q=http://www.sixthtone.com/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNEyXl1wLmco9a86gmJVpF_TG2dDuA">Sixth Tone</a> as news editor. “My last day in the office was on 23 January before the weeklong Lunar New Year holiday,” Bhandari recalls. “It was cold and drizzling when I left work that evening. We had already been <a href="http://www.sixthtone.com/news/1005221/coronavirus-latest-updates-%28jan.-16-31%29" data-saferedirecturl="https://www.google.com/url?q=http://www.sixthtone.com/news/1005221/coronavirus-latest-updates-%2528jan.-16-31%2529&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNEGDCAT1cN1u7we7DEoWZxGZhE3YA">writing</a> extensively about the novel coronavirus, and the holidays were grim.”   Shanghai was not just deserted, but there was an air of despair and fear hanging over the city. Bhandari and his colleagues covering the holiday shift were told to work from home. “We were all living in the unknown, trying to figure out what the news the next day would bring,” says Bhandari, who flew to Nepal in February and was supposed to go back on 31 March. By then, Nepal was in lockdown and all flights halted. He was stuck in Kathmandu till September. In Nepal itself, journalists were also forced to adapt. Bhawana Gurung and Asha Thapa decided to use the lockdown period to start a podcast from their home to disseminate health information. “As soon as we heard about Covid-19, we felt there was a gap in lifesaving information. We thought a podcast would be an effective medium,” says Gurung who runs <a href="https://anchor.fm/sankatma-sathi" data-saferedirecturl="https://www.google.com/url?q=https://anchor.fm/sankatma-sathi&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNExmzRbJyWJMVvPu39tfjXv-XZbog">Sankatma Sathi</a> with Thapa, about safety during the pandemic. <figure><img width="963" height="722" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9cf9c7e80680e0878dfjpeg.jpg" alt=""><figcaption> </figcaption></figure>“We recorded our first episode in bed, on the phone,” laughs Thapa, who spent the first five months of the lockdown at her home in Matatirtha, producing stories from her neighbourhood. The podcast, targeted at a rural Nepali audience, was soon hooked up by 20 community radio stations.But working from home comes with its own challenges. “In the beginning it was fun because I could work from bed, but eventually, you’re always staring at your four walls, especially if you live alone,” says Gurung.In India, however, the opposite was true for Hashim (who goes by his first name), a journalist with <a href="https://dataleads.co.in/" data-saferedirecturl="https://www.google.com/url?q=https://dataleads.co.in/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNHWX9flIbBzzIG0b3gNLrxg9ownXQ">Data Leads</a> in New Delhi. He says, “Everyone is not privileged. If you’re living in a one-BHK (one bedroom, hall and kitchen) apartment in Noida with six family members, it can be challenging.”Hashim was also filming tutorials for journalists on reporting from home, which required him to turn his home into a makeshift studio. “You’re constantly asking everyone to quiet down during recordings and online meetings. It can take a toll on your family,” he says. “And if you’re freelancing, it is hard to sell a story without the Covid angle.”In India, <a href="https://www.ha-asia.com/covering-and-surviving-covid-19-in-india/" data-saferedirecturl="https://www.google.com/url?q=https://www.ha-asia.com/covering-and-surviving-covid-19-in-india/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNE1T2XsUnR47IkDsTlxMN6AkMxMKw">44 journalists died</a> due to the virus, which made Hashim himself aware of his own mortality. He has not left his Delhi neighbourhood for six months as he continues to mine data for journalistic videos from home, while skipping to stay fit. “I’m exercising for the first time in my life,” he says on WhatsApp. <figure><img width="1080" height="608" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9d29c7e80680e0878e0jpeg.jpg" alt=""><figcaption> </figcaption></figure>Locked away in his apartment in Kuala Lumpur for four months, Bhutanese journalist Jigmey Thinley was running up and down the stairs of his condo as the gym was closed. He was working for the <a href="https://aibd.org.my/" data-saferedirecturl="https://www.google.com/url?q=https://aibd.org.my/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNEYZIvhgqXDRLEZbWWd_awIgE82kw">Asia-Pacific Institute for Broadcasting Development</a> in Malaysia when the pandemic hit, and decided it was time to head home.He arrived home in Thimphu in September, as Bhutan relaxed the lockdown temporarily.  But as a new <a href="https://www.livemint.com/news/india/seven-day-nationwide-lockdown-in-bhutan-from-today-11608681983042.html" data-saferedirecturl="https://www.google.com/url?q=https://www.livemint.com/news/india/seven-day-nationwide-lockdown-in-bhutan-from-today-11608681983042.html&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNGfDWnon-gRAhWKMIOFjKr9j0iEkQ">national lockdown</a> came into effect in Bhutan on 23 December in response to a second wave, Thinley and his colleagues found that they could no longer go home after work. <figure><img width="1080" height="972" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9d59c7e80680e0878e1jpeg.jpg" alt=""><figcaption> </figcaption></figure>“We stay at the office these days. We all brought our own bedding. We’ve turned our offices into working rooms-cum-bedrooms,” says Thinley, now General Manager of News and Current Affairs at <a href="http://www.bbs.bt/news/" data-saferedirecturl="https://www.google.com/url?q=http://www.bbs.bt/news/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNHuI5qlLZdFiy7Hx0yYyi9rPfibsA">Bhutan Broadcasting Service</a>.Logistic adjustments have been a universal experience for journalists elsewhere in Asia in 2020. Ruth Cabal works for CNN in Manila and had to manage from a temporary studio at home in the initial days of reporting COVID-19.“I live with my brother so he set up the camera with my phone and all,” says Cabal. “My Viber app served as the teleprompter because the scripts from the producer would be posted there.”Also a professor at the University of Philippines, Cabal says her broadcasts were punctuated by signal hiccups. She also had to do her own make-up while broadcasting from home and the coffees that constantly accompanied her in the live studio, was missing. <figure><img width="1231" height="998" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9d79c7e80680e0878e2jpeg.jpg" alt=""><figcaption> </figcaption></figure>But the media industry has adapted well to the situation, she says, “When there’s a typhoon, a civilian stays away, but the opposite is true for journalists. We go to where the typhoon is supposed to make landfall. These are the kind of events journalists are trained for.” The ‘infodemic’ and disinformation that accompanied the pandemic have been other major challenges for the media industry, as online time went up globally.“During the lockdown, getting access to information is difficult. While we focus on the pandemic, there are many other, equally important issues that we could miss out on,” says Bhutan’s Jigmey Thinley.Which is why the pandemic has made the job of journalists all the more important, Ruth Cabal says, adding: “It is up to journalists to properly vet information and be aggressive in trying to interview the right people to give accurate information.”While the medium they work in may be different, journalists across Asia have been driving towards the same goal: sharing information that brings relief and hope to the public, sometimes at the cost of their own psychological and physical wellbeing. “It’s probably one of the biggest stories of our times globally. This means that a lot of <a href="https://www.nepalitimes.com/here-now/pandemic-stress-grips-nepals-journalists/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/pandemic-stress-grips-nepals-journalists/&amp;source=gmail&amp;ust=1609221912718000&amp;usg=AFQjCNHFgQL8nmcwYjAtPBYpKqk6ZDX7pg">journalists</a> may have had to work relentlessly and with limited resources. We’ve heard stories about burnouts and then some pretty disheartening news about the layoffs,” says Bibek Bhandari, the Nepali journalist in Shanghai.Even with all the challenges, those doing crisis coverage have tried to find comfort in their vocation.“We did a lot of learning and creating together with colleagues, who went on to become good friends by the end of lockdown,” says podcaster Bhawana Gurung. “It’s been a year of tracing common grounds to heal — for our audience as well as for ourselves.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181156/636be9da9c7e80680e0878e3jpeg.jpg" alt="" width="800" height="1000">Shanghai-based journalist Bibek Bhandari.

Sahina Shrestha, Digital Products Strategist<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77e29c7e80680e064662jpeg.jpg" alt="" width="2208" height="1562"/>As the results of the<a href="https://www.nepalitimes.com/banner/mobile-nepal-is-hooked-on-youtube/" target="_blank" rel="noopener noreferrer"> Sharecast Initiative Nepal Survey 2020</a> featured in this issue show, Nepal is going digital in a big way. There is a dramatic increase in ownership of mobile devices, a vast amount of video content is being uploaded on YouTube and Facebook, and internet use is set to grow further with demand for smartphones and data plans.Following this trend, Nepal’s media companies are also opening up to the use of digital tools in storytelling. There has been an explosion of news and entertainment portals and YouTube channels. It is fair to say that the Nepali Times was one of the pioneers of online journalism in Nepal. It was ahead of the pack in 2000 when it started a digital edition even before making a splash with its first print copy. Over the years, even as the hardcopy version took precedence, we made sure to experiment with data visualisation, audio-visual content and interactive graphics. After the 2015 earthquake, Nepali Times adopted a digital-first policy, uploading content online before a version appeared on Friday in print. Today, as more of our audience meet us online, we are rethinking not only our product but also our business model. Journalism worldwide is increasingly dependent on and being influenced by the likes of Facebook, Google and Twitter. These are no longer ‘just platforms’ for our content. On the one hand we compete with them for audience and ad revenue, and on the other we rely on them for technologies and dissemination.With shrinking budgets and revenue pressures, ‘legacy’ newsrooms like that of Nepali Times are being forced to think innovatively with the resources we have. As a traditional news organisation seeking innovation, growth opportunities and sustainability, we will continue to explore new platforms to distribute content and grow audiences. We will continue to work around the algorithms and experiment with social- and mobile-optimised formats that are shareable and quick to ingest.I am glad to be back at Nepali Times in this new position just as the paper marks its millennial milestone and am looking forward to streamlining a new media strategy for the future.Sonia Awale, Associate Editor<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77e69c7e80680e064663jpeg.jpg" alt="" width="2032" height="1480">Welcome to this 1000th print edition of the Nepali Times weekly that also celebrates the 8 March International Women’s Day. It has been a two-decade long journey, during which my predecessors who have transitioned through this newsroom have witnessed history first-hand: the war, the 2001 palace massacre, the royal-military coup of 2005, restoration of democracy, a prolonged political transition, the earthquake, the Blockade and finally federal elections in 2017.The earthquake struck on my first week as an intern at the Nepali Times five years ago. Reporting on the aftermath of the disaster was like being thrown off the deep end. In 2017, after completing my master’s in digital journalism, I returned to the paper with a focus on covering health, environment and the climate crisis.Unlike other newsrooms, the Nepali Times does not have much hierarchy, and we are not rigid about beats. I was involved in the team that redesigned the online edition of the Nepali Times, which has seen a three-fold increase in reader numbers in the last three years. We have tried to bring the newsroom and the audience closer, refined our multimedia content and come up with original, in-depth coverage of a Nepal outside Kathmandu.    For the past two decades, the Nepali Times newsroom has pursued context and process, rather than simply covering events. This gives the hard copy edition a longer shelf-life, and the archives impart research value to Nepal-related topics that will be useful into the future.Every week,<a href="https://www.nepalitimes.com/" target="_blank" rel="noopener noreferrer"> www.nepalitimes.com</a> has more than 100,000 unique visitors, most of whom have bookmarked the homepage and begin browsing there, instead of clicking on story links on social media. The average reader spends five minutes per page, which is remarkable in an age of short attention spans.  Nearly half of the Nepali Times’ readership online is women, mostly in the 25-34 age group. Contrary to common perception, more than 80% of readers are Nepali, and 35% reside in Nepal. Most diaspora readers work and study in the United States, India, the UK, Australia and the Gulf, in that order.Thank you, readers for being with us the past 1,000 times. We in the Nepali Times  newsroom look forward to the next 20 years of making sense of the three-pronged crises of democracy, media and climate that Nepal and the world face today – and trying to find solutions.Alisha Sijapati, CorrespondentStarting when I was six years old, my grandmother had me read the headlines from the Nepali newspapers out loud to her every morning. She enjoyed hearing me read the news and as I became a better reader, I read whole articles to her. My interest in journalism developed from this morning practice that we still share.My career as a journalist started with internships first at The Himalayan Times and then at Himal Southasian. The journey of a trainee journalist is not always rosy, but these experiences taught me a lot. Later, as a full-time reporter at The Kathmandu Post, I was on the culture beat, but also had the opportunity to do business reporting and some investigative stories.Leaving a large daily for the smaller newsroom of the Nepali Times has been a big change for me. This place is a breath of fresh air. There is a calmness here even during frantic deadline pressure, and as media becomes faster paced the way our newsroom operates has lessons for everyone.In preparation for this 1000th issue of the Nepali Times, my colleagues and I flipped through the archives of the paper, and I got a glimpse of its underlying philosophy of 'solution journalism'.This means not limiting ourselves to a description of the problem, but looking beyond the current difficulty and searching for answers. It may take the form of analysis or profiles of people who have overcome obstacles despite tremendous odds. The Nepali Times has consistently and doggedly pursued issues that matter, always holding out for a better future and suggesting how we might get there.After seven years in journalism, there are some important understandings that I take with me from one newsroom to another. I believe that we journalists work for our readers and viewers and that we must be accountable to and sensitive towards those we write about even as we strive to uncover wrongdoings through honest and unbiased reporting.Monika Deupala, Photojournalist<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77e99c7e80680e064664jpeg.jpg" alt="" width="1985" height="1330">Two years ago, during my internship at the Nepali Times, my editor told me: “You have the eye to see things others don’t.” That was the first time anyone had recognised my passion for photography.Soon, I was a Nepali Times staffer, but while shooting events I saw how few of us women were out there taking pictures. This is a problem. In a competitive field, the gender gap manifests in people not taking women as seriously. I am still not very confident in crowds.There are advantages, too: being women gives us access that many male colleagues would find difficult. But it will take time to make people understand that female photographers are good on their own merit, and not because of their gender.Back in high school, I was part of a class group that monitored the daily newspapers. We had to arrange them in rows before morning assembly. I was not much of a reader, but was intrigued by the photographs. I told my teacher I wanted to be a photojournalist, and he frowned, asking if I thought it was a profession for a woman. But I pursued my goal. I took a media course in college, bought my first DSLR, and honed my camera skills during class assignments.The last two years at the Nepali Times have been a journey of self-exploration for me. I understand my abilities now beyond limitations, and have more confidence travelling alone to new places and talking to strangers I am photographing. This paper has shown me what true professionalism is.Sanghamitra Subba, Reporter<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77ec9c7e80680e064665jpeg.jpg" alt="" width="2376" height="1493">Fresh into my first job, I entered the welcoming, sunny and dog-filled newsroom of the Nepali Times. I came in as an intern, bright-eyed and ready to learn from the editors and reporters whose work I had admired as a student rifling through the colourful newspaper every Friday in the library.Into my first week, I was invited to join a journalism dialogue between graduate students from India, Pakistan and Nepal. Those three days provided a crash-course in crossborder journalism, and fired my interest in reporting. This was the first of many amazing opportunities that I have had working at Nepali Times.With the freedom to pursue the topics that I wanted to and the generous encouragement of newsroom colleagues, I covered everything from community homestays in Panauti to multiethnic marriages. At every step, I received the generous guidance of seniors, who taught me everything they knew about being an effective interviewer, editing videos and most importantly, maintaining composure during even the most challenging assignments.This women-dominated newsroom has been both a source of inspiration and a reliable support system. While my peers struggle to find their footing in other jobs, I have a positive work environment that has helped me grow as a multimedia reporter, and as a woman finding my way in the world.

Newswomen

New and old, businessmen and former diplomats, engineers and academics — they have all been trooping to the Election Commission to register political parties ahead of the Sunday deadline.
Till press time Thursday, five new parties had been registered and 21 new parties were in the process of applying. Behind the scenes, new parties are head-hunting, well-known figures are shopping for parties to join, while older parties are splitting or uniting to form new united parties.
“It is reason for optimism that people are enthused to form new parties,” notes political analyst Indra Adhikari. But, she adds, this does not mean that despite the celebrity status they will win votes and succeed in politics.
The outlier in all this are the Nepali Congress (NC) and the UML, which are still licking the wounds after being swept out of power by the GenZ protests in September. Neither are too keen on elections because of the prospect of losing badly.
Former prime minister K P Oli is the most recalcitrant, and seems to want to scuttle elections so Parliament will be reinstated. After announcing that he was stepping down, the NC’s Sher Bahadur Deuba has had a change of heart in Singapore and is gunning to restore Parliament.
Neither party and their leaders have shown any remorse for the 8 September massacre, or understood the outrage on the streets against their decades-long incompetence and corruption. &nbsp;
Among those registering parties are various GenZ youth groups and family members of those killed during the September protests. Notable among the new parties certified this week was Gatishil Loktantrik Party (गतिलो) backed by Buddha Air founder Birendra Basnet and led by sociologist Dinesh Prasai. Dharan Mayor Harka Sampang’s Shram Sanskriti Party is also registered.
Energy and Infrastructure Minister in the interim government Kulman Ghising has backed the Ujyalo Nepal with former secretary Anup Kumar Upadhyaya as its chair. Ghising has been playing coy about his political ambitions, and is planning to resign from his cabinet post before elections.&nbsp;
Ghising had been talking to Rabi Lamichhane’s RSP about joining, but that negotiation failed. Former RSP lawmaker Sumana Shrestha was supposed to join Ghising, but pulled out following Ghising’s reluctance to resign from government.
Ghising has much public support because he is credited with ending power cuts as head of the Nepal Electricity Authority, but is now getting flak for being unwilling to give up his ministerial portfolios while still wanting to contest elections. &nbsp;
Ujyalo has hit other snags. GenZ activist Tashi Lhazom, who was considered for a Cabinet position last month but was dropped by Prime Minister Sushila Karki, has said she is not in Ujyalo despite being listed as a Central Committee member. Another member has said that he will not be a part of Ujyalo due its “a lack of political culture”.
Even though Nepalis from across backgrounds and professions are eager to participate in the country’s new political landscape, there are doubts about the structure of their parties, ideology and electoral platforms.&nbsp;
Hurriedly set up parties without a shared philosophy have less chance of political influence and longevity. For example, the RSP was formed just months before the 2022 polls to become the fourth-largest party in Parliament, has lost its momentum, and its leader is in jail.
“Parties like the RSP, which did some positive work after being elected, have still not been able to establish a clear ideological roadmap or organisational structure,” Adhikari says. &nbsp;“It is easy to form parties, the real work goes into building an institution, which is the hard part”
Meanwhile, despite expectations of increased and inclusive youth participation not just at the polling booths but also on the ballot, only a few GenZ-led parties are applying at the Election Commission. They include the Rastriya Pariwartan Party and the Rastriya GenZ Party Nepal. Most other parties are led by men in their 40s, even in their 70s.&nbsp;
Analysts note that despite hopes of young blood in politics, Nepalis are still inclined to trust those with experience, as evidenced by GenZ’s choice of Sushila Karki to succeed KP Oli as Prime Minister after the September protests.&nbsp;
“So it will be difficult for young Nepalis without prior political experience to lead parties and it will be even more difficult for them to cultivate enough public trust to get votes,” says Adhikari.&nbsp;
Then there are the old political players, who have been breaking up and making up new alliances. Resham Chaudhary quit his Nagarik Unmukti Party and registered a new one.
Last week, Puspha Kamal Dahal’s Maoist Centre, and Madhav Kumar Nepal’s Unified Socialists merged along with smaller leftist parties to form the Nepali Communist Party (NCP). Disgruntled former UML members like Bhim Rawal have also joined the NCP. On the other hand, Janardan Sharma has fallen out with Dahal and is going his own way.&nbsp;
Even though the NC, UML and NCP show little sign that they have learnt their lesson and will be turning a new leaf, they still have the party organisation and vote banks to fall back on at election time in the runup to 5 March. &nbsp;
Says Adhikari: “At the end of the day, Nepali society remains hyper-partisan. And although the newly-formed parties and their popular candidates may give older leaders a run for their money, established parties will still benefit from their solid vote base.”

Party Time

It was pure drama: the political transition in Madhes unfolded by the dawn’s early light. At around 4AM on Monday, Province Head Sumitra Subedi Bhandari quietly departed Janakpur saying she was headed to Kathmandu for health reasons.&nbsp;
Outgoing Chief Minister Jitendra Sonal, whose coalition had begun to unravel, even saw her off, asking supporters to clear the road for her motorcade.
But an hour later, instead of continuing on to the capital, Bhandari stopped in Bardibas on the East-West Highway. There, as the sun started rising over the misty plains, she administered the oath of office to Saroj Kumar Yadav of the CPN-UML, invoking Article 168(3) of the Constitution.&nbsp;
Bhandari is also a member of the CPN-UML. The provision she invoked is typically used only after coalitions fail under Article 168(2), and the timing and location of the swearing-in have since drawn scrutiny.
Bhandari was subsequently relieved of her duties, and former National Planning Commission member Surendra Labh Karna was sworn in as the new Madhes province head on Tuesday.
Sonal had formed his government barely a month ago, with the backing of 56 provincial lawmakers but it became evident he would not secure the 54 votes needed to survive a confidence motion.&nbsp;
Several lawmakers in his coalition publicly signalled they would abstain. Still, the seven-party alliance that opposed Yadav’s appointment argues that the Province Head, who is the highest constitutional rank in the provincial structure, acted prematurely and under pressure from central UML party command.&nbsp;
A coalition of seven parties, including the Nepali Congress (NC), had been urging the Province Head to invite them to form a new government under Article 168(2). At the same time, the UML, which had been holding demonstrations outside the Province Head’s office in Janakpur, was calling for the formation of a minority government under Article 168(3).
The alliance of the seven parties that included the NC and Maoist Centre took to the streets. By mid-morning, protests had escalated outside Madhes Bhawan with cadre vandalising both the Chief Minister’s office and the Province Head’s office.
This was the third government in Madhes to fall since the 2022 provincial elections, and it follows a similar pattern. The previous Chief Minister Satish Kumar Singh of the Janamat Party, resigned before a scheduled confidence vote after losing the support of his own party and others including NC and LSP.&nbsp;
His resignation unfolded amid nationwide GenZ protests against corruption, demanding accountability and reform. The recurring instability points to a structural tension in Nepal’s federalism.&nbsp;
Provincial politics remain closely tied to alliances shaped in Kathmandu. The withdrawal of support by parties like the NC and Maoist Centre in provinces often reflects national-level calculations rather than provincial priorities.
As a result, the Provincial Assembly is repeatedly consumed by survival of the coalition instead of governance. Development work stalls. Budget execution slows. Public frustration grows. In a province that was at the forefront of the movement for federalism to counter what is seen as neglect, apathy and discrimination by Kathmandu, the sense that the system may not delivering on its promise is becoming increasingly pronounced.
If federalism is to be strengthened, provincial governments must be able to function with a degree of autonomy that currently exists more in principle than in practice. Otherwise, the perception that federalism is costly, unstable, and ineffective will continue to expand, providing fertile ground for anti-federal sentiment that is already gaining traction.
Earlier examples such as the NC General Secretary Bishwo Prakash Sharma in January calling for a new government in Madhes led by his party demonstrates how the central party leadership deliberately intervenes in provincial affairs. His remarks came during campaigns for bi-elections in Madhes when former CM Singh had been in office for six months only.&nbsp;
Likewise, in early June 2024, the federal coalition in Kathmandu shifted from a Maoist Centre and NC to form a new alliance between the NC &nbsp;and the UML. Within a day, coalition negotiations in Madhes changed to mirror this.
UML leaders publicly stated: “The issues at the federal and provincial levels will be resolved together.” This indicated that the realignment in Madhes followed national party decisions rather than provincial deliberation.
The events that unfolded in Madhes are a reminder that federalism in Nepal is still in transition, and that its success depends on political actors honouring the constitutional framework.

Chronic instability in the Madhes

The very first frame in The Lama’s Son starts with a vision of Shangrila and the quest of a mythical utopia in the Himalaya when the rest of the world is crumbling away. It is also the personal search of filmmaker Kesang Tseten, but what he finds there are adherents of the Bon Po faith clinging to the last remnants of a culture as it erodes away like the sandstone cliffs of Mustang. “It was while editing the documentary that the story became distilled: how does what we see in the high Himalaya relate to the notion of the Shangrila idyll that especially the West ascribed to them,” asked Tseten during a recent trip to Kathmandu from Berne where he now lives. He continued: “Often and perhaps rightly criticised as an orientalist construct, I wondered if there was any basis at all to the Shangrila notion, and I hung the film on that idea.”&nbsp; Tseten takes us to the vast vistas of Mustang and Dolpo, a landscape of his Tibetan ancestors. This is as much an intimate documentation of families on Nepal’s Himalayan rimland torn between remoteness and globalness as it is about Tseten’s own quest for rootedness.&nbsp; We start from Lubra, a 3,000m village in Mustang the 15 households of which follow the Bon faith. Lama Tsultrim is from a 900-year-old lineage of the animist faith and an exponent of the tradition that is slowly being subsumed first by Buddhism and now modernism. For Tseten, the material is familiar, and not at all exotic as it is for non-Nepalis and indeed for many urban Nepalis. Bon, founded in Tibet, predates Buddhism, but over time, the two religions have come to resemble each other.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113111156_ecf8148fbaa17b93c81ddfa3ed244bed266e3ef6af0cd5e6ca7b64c181b97d45.jpg" data-media-id="editor_0" data-image-id="20251113111156_ecf8148fbaa17b93c81ddfa3ed244bed266e3ef6af0cd5e6ca7b64c181b97d45" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="The periphery cannot hold NT"> </figure>  ‘Both believe in karma, rebirth, and that humans can become enlightened. Nature and spirits are predominant in Bon, and rituals are what keep them benign and alight,’ says Tseten, who rarely narrates in his documentaries. “This is not really a personal film as such, but it has a point of view,” Tseten said. “I decided to have a voice-over on this one and cast my presence in the film.”&nbsp; Lubra's Lama Tsultrim is called upon to perform rituals from Kagbeni and other villages, but there is no one to continue the tradition after him, which is passed from father to son. Lama Tsultrim’s son (hence the title of the film) is a sushi chef in New York and has been gone for 20 years. “The Lama is like a setting sun, his son should come back and take over his father’s responsibilities,” says a local youngster chatting with friends. “If he dies tomorrow, where do we go? We can’t just light butter lamps ourselves to the gods.” It is not only the Lama’s son who has left. The village is nearly empty, and more are planning to leave. One of them is Chimi, a teacher who will be joining her fiancé who is an Uber driver in New York. Her brother is already in Hong Kong. In Lo Manthang a local is back home for a three-month vacation after being in New York for 12 years. A shopkeeper was in Japan for several years, and has returned. “Everything has changed, our language, our tsampa, our religion. We used to work and live together, now the children live separately,” says a middle-aged woman. “There are roads now, and vehicles stop right outside our house, but what’s the point? No one stays home.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113111156_47b4c4984fa33e42791b16dba1f078aaa7f9d8bd51ca3bfd5415b436c3a0bf2c.jpg" data-media-id="editor_1" data-image-id="20251113111156_47b4c4984fa33e42791b16dba1f078aaa7f9d8bd51ca3bfd5415b436c3a0bf2c" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="The periphery cannot hold NT"> </figure>  Like most of Tseten’s films, The Lama’s Son is an honest documentation of a place and people whose lifestyle, culture and heritage cling precariously to the past. In Dri village we come across local women filling their buckets with water. Tseten asks them why the village is so empty: “Where is everyone?” The women reply that they are “here, there and everywhere”. Then it is their turn to ask Tseten about where he lives and what he is doing in their village. Migration is a recurring theme in Tseten’s documentaries from We Corner People, In Search of the Riyal, or Saving Dolma. His previous film Diversity Plaza documented the lives of Nepali and Tibetan emigrants in Jackson Heights in the borough of Queens in New York.&nbsp; Diversity Plaza was shown at DOC NYC in 2023, and The Lama’s Son will be one of only two Asian films shown next week at one of the biggest documentary film festivals in the world.&nbsp; “The Lama’s Son is not loud, not attention grabbing but intimate, so I was surprised they chose a quiet film for a big, flashy event,” Tseten told us. In Lama’s Son, we also see how climate breakdown is impacting Nepal’s trans-Himalayan regions. Lama Tsultrim shows us the aftermath of a recent glacial flood that swept away houses and fields. The debris-covered farms are as hard as cement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113111156_c82126a3c2dc4577b99beb9bef20aafa16f532a3f41e59caea17c93914c59fff.jpg" data-media-id="editor_2" data-image-id="20251113111156_c82126a3c2dc4577b99beb9bef20aafa16f532a3f41e59caea17c93914c59fff" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="The periphery cannot hold NT"> </figure>  The nearby village of Dhey at 3,900m is a high and dry cold desert. Farmers get one crop in a year, but the springs have gone dry and there is no snow in winter. So they are relocating to New Dhey, closer to the road. We follow Kesang Tseten to Samling in Dolpo, which at 4,200m is another Bon village. Locals are preparing for the Walchu festival in which Lama Sherrab carries out elaborate rituals to appease spirits that can turn malevolent. But unlike Lama Tsultrim in Lubra, Lama Sherrab has a community of lamas to help him, including two sons, one of whom will eventually take on his role. We move on to the adjacent village of Bicher and listen in as locals talk about how despite being dirt poor, they thrive in scarcity and are resilient. “We wear sheepskin, eat stew and yak meat, and drink wine. But we are very poor, we have nothing. Look at how dirty our clothes are. We may be dirty, but we have few illnesses,” says one. But even here in Upper Dolpo, a week’s walk from the nearest road, things are changing. There are mobile phones, readymade clothes and instant noodles.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113111156_d1472165cfa9ffa6edbf72de59167e8cbddcc2bf4a7928f7830e099966259a78.jpg" data-media-id="editor_3" data-image-id="20251113111156_d1472165cfa9ffa6edbf72de59167e8cbddcc2bf4a7928f7830e099966259a78" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="The periphery cannot hold NT"> </figure>  At the Walchu ritual, Tseten watches men and women with hand-woven blankets and down jackets sing and dance after the main ceremony. He narrates: “Bon is sustained by a way of life that fosters a fine but fragile balance between nature and people, where humans come before gods. This is what lies at the heart of Shangrila if there is such a thing.” The film then takes us half-way around the world to a Bon centre in New York, but (spoiler alert) the eponymous Lama’s son never appears. He did not want to be filmed, but it makes for a more powerful portrayal of the life of emigrants forever trapped between two worlds. “Bon villages may be in danger, but the Bon has spread widely across the world,” narrates Tseten, a director who likes to call his storytelling ethnographic, and avoids coming to an apt conclusion. Lama Sherrab’s words after the Walchu ritual is a perfect segue:&nbsp; “Whether you say om mani padme hum (in Buddhism) or matri mi yu (in Bon) they are the same. When you go up, it’s the same heavenly realm. If you go down, it’s still the lord of death who awaits. There isn’t a separate heaven and hell for Buddhists and Bon, it has to be the same for both.” &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025111312110_82817ef48840bb6baa1732d5b0b90c90ead2f9bd9eb0c289940fa61d8058de8d.jpg" data-media-id="editor_4" data-image-id="2025111312110_82817ef48840bb6baa1732d5b0b90c90ead2f9bd9eb0c289940fa61d8058de8d" data-rendition-name="original" width="7087" height="10004" loading="lazy" alt="The Lama's Son NT"> </figure>  The Lama’s Son by Kesang Tseten, 2025 Shunyata Films To be screened at DOC NYC 16 November at 2:05PM local time, Online: 17-30 November Details <a href="https://www.docnyc.net/film/the-lamas-son/">here</a>.

The periphery cannot hold

You do not have to be a climate expert or atmospheric pandit to claim that Nepal is not pulling its weight on the grand narratives of the Anthropocene. As a heavily populated ‘country-on-an-incline’ from the Tarai to the Himalaya, Nepal is a thermometer of global warming.&nbsp; Its people are human witnesses to environmental and climate breakdown, but remain mute observers to the unfolding crises. Nepal should be leading the pack at the COP30 climate conference in Belém, backed by science and lived experience. But it is doubtful that two of the most crucial climate-related subjects central to the culture, economies and human wellbeing in the Himalaya and South Asia will be discussed at the summit that started this week in Brazil.&nbsp; The first topic that should be raised at COP is Black Carbon or the South Asian Brown Cloud, made up of tiny suspended particles in the air. This is not just a transboundary health hazard, there is now enough science to make the case that Himalayan snowmelt is accelerated significantly by the albedo effect that makes ice melt faster because of reduced reflectivity. But Kathmandu has not been able to make governments near and far listen. In 2014, I wrote a short piece published in Outlook magazine explaining why India’s Prime Minister Modi looking northward from a SAARC Summit retreat in Dhulikhel was unable to see the Jugal Himal range barely 30km away. His view was obscured by the pollution layer arriving from as far away as Lahore with substantial contribution from the Delhi region. That summit itself was an opportunity for Nepal to inform the Indian and Pakistani prime ministers that much of the haze, smog, dust and soot that settles on our slopes was generated in Sindh, Punjab, Punjab, Haryana, Western UP and Delhi NCR, carried by prevailing westerly winds up to the Himalaya. The forest fires within Nepal as well as Kathmandu Valley’s pollution contribute to the haze, but the shroud that suffocates the region through autumn, winter and spring is mostly transnational. Last year, these anthropogenic fine aerosols actually curled over the Bay of Bengal and invaded the airspace of Sri Lanka and Maldives.&nbsp; Even as the soot particles accelerate glacial melt and impact everything from infrastructure to public health, the most visible effect is on tourism. Nepal’s economic future is based on tourism, and much of this relies on being able to see the snow mountains. Why should travellers go to Pokhara if they cannot see the Annapurnas?&nbsp; Hoteliers in Nagarkot have started a campaign: ‘Visit Nagarkot 2025: More than Sunrise and Sunset’. While clever, the slogan is a response to the acclaimed Himalayan vista from Everest to the Annapurnas from the hill station, now obscured by the brown curtain of haze for most of the year. As the bellwether country of South Asia when it comes to the climate crisis, Nepal must build diplomatic confidence to reach out to the governments of Pakistan and India even in their present state of antagonism. Kathmandu must launch ‘haze diplomacy’ for its own sake and for the region.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113001132_16c9941da7b31c1d4683c06dc0f8a572803240701270606848851f915140329c.jpg" data-media-id="editor_0" data-image-id="20251113001132_16c9941da7b31c1d4683c06dc0f8a572803240701270606848851f915140329c" data-rendition-name="original" width="1005" height="695" loading="lazy" alt="permafrost"> </figure>  IMPERMANENT FROST&nbsp; Permafrost is understood mostly as a phenomenon of the Arctic, Antarctica, Siberia and Alaska. Mountains elsewhere did not figure, though it was natural for the ground to freeze all year round at high altitudes.&nbsp; In the Himalaya, besides the snowfields and glaciers, frozen moisture binds rocks and stabilises slopes. But global warming is melting the permafrost that used to cement mountain flanks, including boulders, sand and scree slopes. Some of the debris (गेग्रान) did tumble down, but much of it remained entombed on high, thanks to permafrost. Pokhara Valley and the Seti River reaching all the way up to the base of the Annapurnas, is the best place to observe this dance of geology between gravity and the mountain range. Rubble from the collapse about <a href="https://nepalitimes.com/here-now/remembering-the-seti-disaster">700 years ago of paleo-Annapurna IV </a>created the sediment field on which Pokhara is situated today. However, much of the debris from the crumbled mountain is still lodged up on and around Annapurna IV, but the binding is loosening with the warming earth. A <a href="https://www.icimod.org/event/analysing-permafrost-in-the-hindu-kush-himalaya-using-open-access-tools/">2024 report by the International Centre for Integrated Mountain Development (ICIMOD)</a> indicates that global warming is thawing the permafrost across High Asia. Among the unintended consequences of climate breakdown is that mountains and moraines are collapsing, with <a href="https://www.icimod.org/press-release/everest-region-a-hotspot-of-cryosphere-linked-hazards-icimods-new-study-on-nepals-2024-thame-flood-confirms/">cascading impact</a> that includes glacial lake outburst floods, reduced groundwater recharge as well as winter flow in the Ganga, Indus and Brahmaputra. No one has calculated the total volume of rubble locked in by permafrost across the Himalaya. Despite the increased risk, there is accelerated construction of highways, hydropower projects, housing and tourism infrastructure across the Himalaya. While the COP conferences discuss rising oceans and receding glaciers (without doing much about it), Himalayan permafrost has been melting unremarked. In their path-breaking September 2024 <a href="https://nepalitimes.com/multimedia/the-not-so-permanent-frost">article in Nepali Times</a>, Wilfried Haeberli and Alton C Byers argued that the extreme events of the past few years that led to mountain and moraine collapses, unleashing destructive debris flows downstream, were the result of melting permafrost. Haeberli and Byers suggest that the avalanches and floods including those of <a href="https://archive.nepalitimes.com/article/nation/Anatom-of-a-Himalayan-tsunami,1330">Seti (2012)</a>, <a href="https://www.icimod.org/article/understanding-the-chamoli-flood-cause-process-impacts-and-context-of-rapid-infrastructure-development/">Chamoli (2021)</a>, Birendra Tal (2023), <a href="https://www.sciencedirect.com/science/article/pii/S2772883825000251">Sikkim (2023)</a>, <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">Thame (2024)</a>, <a href="https://himat.org/publication/byers-rockfall-induced-2019/">Barun (2017)</a> and <a href="https://nepalitimes.com/banner/drones-to-the-rescue-in-melamchi">Melamchi (2021)</a> were the result of the thawing of frozen ground. They say that the collapse of the lateral moraine on the <a href="https://nepalitimes.com/news/sikkim-flood-is-warning-to-nepal">South Lhonak glacial lake</a> in Sikkim on 4 October 2023 that swept away more than 100 people, destroyed the $1 billion Chungthang Dam as well as houses, roads and farms far downstream, was also caused by cloudburst on a lateral moraine that had lost its permafrost adhesive. There will be permafrost sceptics, as there have been climate change deniers. But it is time to wake up to the reality that the Himalayan peaks are no longer the immutable sentinels as regarded by humanity since prehistoric times.&nbsp; Modern society has pumped so much greenhouse gas into the atmosphere that now even the mountains are giving up. And we have not even begun to think about the bacteria and viruses locked away in the permafrost up the slope.&nbsp; Loss of permafrost adds to the cumulative impact of climate breakdown, including extreme weather events, drought and cloudbursts, heat waves in the plains affecting lives and livelihoods, creating mass migration, social unrest, and upending politics and geopolitics. The government and polity of Nepal have a duty to themselves and the larger humanity to wake up to the climate breakdown. The Sagarmatha Sambaad conclave organised by the Government in May failed to emerge as a pulpit for global warming and associated ills. Our political class, bureaucracy and academia should make up for lost opportunities to rise to the occasion and take the lead.&nbsp; Kanak Mani Dixit is writer, commentator and founding editor of Himal Southasian.

newsroom

Journalists reflect on a year of crisis coverage

Journalists reflect on a year of crisis coverage

Newswomen

Party Time

Chronic instability in the Madhes

The periphery cannot hold

Climate of tragedy and apathy