<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016114/636d13bc9c7e80680e0a993ajpeg.jpg" alt="" width="2500" height="1667"/>F unded by the Ford Foundation, Leadership Academy Nepal (LAN), a private initiative that aspires to play a role in addressing human resource challenges in Nepal, has launched a project to support the capacity development of NGOs that are working with marginalized communities in Nepal.  The project hopes to strengthen NGOs and the ecosystem they operate in to improve their overall resourcefulness, credibility and mobilization of funds in the future.

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Supporting NGOs

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191120/636befa54b0ad905ca02efbfjpeg.jpg" alt="" width="1760" height="1054"/><figcaption>Representatives of the civil society staging demonstration at Maitighar Mandala, Kathmandu. Photo: NEPALI TIMES/ARCHIVE</figcaption></figure>Amidst growing concerns over a shrinking civic space, Nepal’s civil society, especially rights-based organisations continue to play an integral role by complementing, consulting, or challenging the government vis-à-vis international law.Sustained efforts by non-government organizations (NGOs) over a decade, led to the ratification of the UN Protocol against Human Trafficking, to Prevent, Suppress and Punish Trafficking in Persons, especially Women and Children in June 2020.Their relentless work which generated local level evidence and data was as significant as political will in making this critical shift possible. The existing laws on human trafficking will be amended to punish trafficking to Nepal.Developments in international criminal law reveal a new pivot, where NGOs are increasingly becoming prominent on the international plane. International criminal trials warrant domestic support, especially from NGOs to create a conducive environment for investigations and institutionalisation of justice.A precedence was established by the International Criminal Tribunal for the former Yugoslavia in the early nineties, when it worked with the broader civil society for local information, testimonies, and evidence. Its successor, the UN Court for International Residual Mechanisms for Criminal Tribunals, continues to engage with NGOs to forge lasting peace in the Balkans.The International Criminal Court (ICC) has institutionalised its relationship with NGOs with due acknowledgement of their capacity to assist or obstruct trials. NGOs can prompt investigations by submitting situation reports to ICC’s prosecutors. The ongoing investigations on crimes against humanity, in the Democratic Republic of Congo, Uganda, and Myanmar stand as evidence of this.Investigators and prosecutors from foreign countries rely on NGOs for local knowledge, expertise, and access to key sources, to further such trials. State entities such as the police may face constrains to cooperate, given the politically-sensitive nature of such investigations.NGOs therefore become <a href="http://archive.nepalitimes.com/regular-columns/GUEST-COLUMN/Transboundary-jurisdiction,27" target="_blank" rel="noopener noreferrer">critical in documenting, collecting, and verifying</a> information and evidence. In the ICC system, Coalition for the ICC, a group of NGOs from 150 States, have observer status in the annual Assembly of State Parties, the Court’s governing and oversight body.Nepali NGOs have the potential to emerge as salient actors in national and international criminal justice system. The closed case of <a href="http://archive.nepalitimes.com/regular-columns/The-gadfly/truth-and-reconciliation-with-justice,440" target="_blank" rel="noopener noreferrer">Colonel Kumar Lama</a> who was indicted for torture before a court in the UK and eventually released on mistrial, provides important insights.The government refused to cooperate, which led to the legal teams in the UK to seek unofficial Nepali sources for evidence. Lawyers involved in the case questioned the integrity of evidence gathered by a local NGO which lacked expertise to document, catalogue, and preserve evidence according to UK’s standards. Similar outcomes could happen again, given the sluggishness of Nepal’s <a href="https://www.nepalitimes.com/banner/12-years-later-justice-is-a-mirage/" target="_blank" rel="noopener noreferrer">transitional justice mechanisms</a>.Investments in NGOs should be recalibrated to empower them to <a href="https://www.nepalitimes.com/editorial/geneva-or-the-hague/" target="_blank" rel="noopener noreferrer">bring the perpetrators to justice</a> while ensuring innocents are not wrongfully convicted on foreign territory. Trainings in domestic evidence law will be foundational while orienting NGOs in certified, user-friendly digital tools for documenting, collecting, and preserving evidence.Additionally, while international criminal tribunals do not have homogenous standards to provide evidence, making NGOs familiar with ICC’s distinct framework may prove effective in the long run. It is also imperative to fortify the institutional memory of NGOs to sustain this exercise. This can be attained by prioritising wholesome institutional learning over isolated, individual expertise.Nonetheless, NGOs should function well within their mandate and not strive to emulate or replace State functions. The primary objective of acquiring these competencies is to complement, and not challenge state functions of maintaining peace and rule of law.For instance, resource-strained police will benefit from timely and reliable access to information gathered according to domestic law. Should there be an international probe on past or future irregularities, a competent civil society will share the State’s burden in providing answers, while truth and reconciliation can endure through the work of NGOs at the community-level.Only when the State is unable or unwilling to discharge its duties, will NGOs exclusively serve as focal contacts for the international community in <a href="https://www.nepalitimes.com/latest/tortures-go-unprosecuted-in-nepal-despite-laws/" target="_blank" rel="noopener noreferrer">holding the state accountable</a>.Access of the international community to local NGOs and vice-versa, has opened a new vista for both parties. This symbiotic relationship should be explored by Nepali NGOs to galvanize efforts in upholding law and justice.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/the-rome-statute-and-the-hague/" target="_blank" rel="noopener noreferrer">Nischala Arjal</a> is a lawyer with specialisation in public international law.

Nepal’s rights groups must step up

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181148/636be8b39c7e80680e087876jpeg.jpg" alt="" width="1760" height="1054"/><figcaption>Representatives of the civil society staging demonstration at Maitighar Mandala, Kathmandu. Photo: NEPALI TIMES/ARCHIVE</figcaption></figure>Amidst growing concerns over a shrinking civic space, Nepal’s civil society, especially rights-based organisations continue to play an integral role by complementing, consulting, or challenging the government vis-à-vis international law.Sustained efforts by non-government organizations (NGOs) over a decade, led to the ratification of the UN Protocol against Human Trafficking, to Prevent, Suppress and Punish Trafficking in Persons, especially Women and Children in June 2020.Their relentless work which generated local level evidence and data was as significant as political will in making this critical shift possible. The existing laws on human trafficking will be amended to punish trafficking to Nepal.Developments in international criminal law reveal a new pivot, where NGOs are increasingly becoming prominent on the international plane. International criminal trials warrant domestic support, especially from NGOs to create a conducive environment for investigations and institutionalisation of justice.A precedence was established by the International Criminal Tribunal for the former Yugoslavia in the early nineties, when it worked with the broader civil society for local information, testimonies, and evidence. Its successor, the UN Court for International Residual Mechanisms for Criminal Tribunals, continues to engage with NGOs to forge lasting peace in the Balkans.The International Criminal Court (ICC) has institutionalised its relationship with NGOs with due acknowledgement of their capacity to assist or obstruct trials. NGOs can prompt investigations by submitting situation reports to ICC’s prosecutors. The ongoing investigations on crimes against humanity, in the Democratic Republic of Congo, Uganda, and Myanmar stand as evidence of this.Investigators and prosecutors from foreign countries rely on NGOs for local knowledge, expertise, and access to key sources, to further such trials. State entities such as the police may face constrains to cooperate, given the politically-sensitive nature of such investigations.NGOs therefore become <a href="http://archive.nepalitimes.com/regular-columns/GUEST-COLUMN/Transboundary-jurisdiction,27" target="_blank" rel="noopener noreferrer">critical in documenting, collecting, and verifying</a> information and evidence. In the ICC system, Coalition for the ICC, a group of NGOs from 150 States, have observer status in the annual Assembly of State Parties, the Court’s governing and oversight body.Nepali NGOs have the potential to emerge as salient actors in national and international criminal justice system. The closed case of <a href="http://archive.nepalitimes.com/regular-columns/The-gadfly/truth-and-reconciliation-with-justice,440" target="_blank" rel="noopener noreferrer">Colonel Kumar Lama</a> who was indicted for torture before a court in the UK and eventually released on mistrial, provides important insights.The government refused to cooperate, which led to the legal teams in the UK to seek unofficial Nepali sources for evidence. Lawyers involved in the case questioned the integrity of evidence gathered by a local NGO which lacked expertise to document, catalogue, and preserve evidence according to UK’s standards. Similar outcomes could happen again, given the sluggishness of Nepal’s <a href="https://www.nepalitimes.com/banner/12-years-later-justice-is-a-mirage/" target="_blank" rel="noopener noreferrer">transitional justice mechanisms</a>.Investments in NGOs should be recalibrated to empower them to <a href="https://www.nepalitimes.com/editorial/geneva-or-the-hague/" target="_blank" rel="noopener noreferrer">bring the perpetrators to justice</a> while ensuring innocents are not wrongfully convicted on foreign territory. Trainings in domestic evidence law will be foundational while orienting NGOs in certified, user-friendly digital tools for documenting, collecting, and preserving evidence.Additionally, while international criminal tribunals do not have homogenous standards to provide evidence, making NGOs familiar with ICC’s distinct framework may prove effective in the long run. It is also imperative to fortify the institutional memory of NGOs to sustain this exercise. This can be attained by prioritising wholesome institutional learning over isolated, individual expertise.Nonetheless, NGOs should function well within their mandate and not strive to emulate or replace State functions. The primary objective of acquiring these competencies is to complement, and not challenge state functions of maintaining peace and rule of law.For instance, resource-strained police will benefit from timely and reliable access to information gathered according to domestic law. Should there be an international probe on past or future irregularities, a competent civil society will share the State’s burden in providing answers, while truth and reconciliation can endure through the work of NGOs at the community-level.Only when the State is unable or unwilling to discharge its duties, will NGOs exclusively serve as focal contacts for the international community in <a href="https://www.nepalitimes.com/latest/tortures-go-unprosecuted-in-nepal-despite-laws/" target="_blank" rel="noopener noreferrer">holding the state accountable</a>.Access of the international community to local NGOs and vice-versa, has opened a new vista for both parties. This symbiotic relationship should be explored by Nepali NGOs to galvanize efforts in upholding law and justice.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/the-rome-statute-and-the-hague/" target="_blank" rel="noopener noreferrer">Nischala Arjal</a> is a lawyer with specialisation in public international law.

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

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Nepal’s rights groups must step up

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Turkish to Seville

Digital protection for Nepal’s art