I once asked <a href="https://chomsky.info/">Noam Chomsky</a> how he manages to remember so many facts and figures and hold audience attention. He replied that he did not convey any new information, that his talks are based on materials already in the public domain, he simply joins the dots.&nbsp;
Chomsky teaches us that it is not necessary to be loud and sensationalist in order to be heard. His clear and courageous moral compass over decades is a most valuable lesson.
On 17 June, some media reported that Chomsky, 95, had died after a stroke he suffered last year. He was in hospital in Brazil, and his wife has since said he is continuing treatment at home.&nbsp;
<a href="https://time.com/6987747/noam-chomsky-stroke-brazil/">Noam Chomsky</a> was already a legend when I first met him over two decades ago in December 2001 when he visited Pakistan for the inaugural Eqbal Ahmad Memorial lecture series.
Eqbal Ahmad had been an anti-Vietnam War activist in the US in the 1960s and later taught at Hampshire College and was among Chomsky's circle of friends, which included other legendary figures like Howard Zinn and Edward Said.
He had returned to Pakistan after the death of Gen Ziaul Haq in 1988 and was prominent in the peace and anti-nuclear weapons movements in the region. He died in May 1999, on the first anniversary of India's nuclear test, that Pakistan had followed.
In November 2001, Chomsky did a lecture series in India. Another fellow-traveller, the well-known physics professor and activist Pervez Hoodbhoy invited Chomsky to Pakistan for the Eqbal Ahmad Memorial lecture series. These events were organised months earlier, and Pervez was initially worried about whether there would be an audience.
The 11 September 2001 attacks had just taken place and Chomsky cut through America’s outrage to point out that the attacks were historic not for their scale but because of where they took place, mainland America, which had not been attacked before.
Also, this was not the first, but "the second 9/11". The earlier, <a href="https://yawmle.clicks.mlsend.com/ty/cl/eyJ2Ijoie1wiYVwiOjU4NTIxOCxcImxcIjoxMjQ3MTY4MTY1MjQxMTc1NDMsXCJyXCI6MTI0NzE2ODE3MDAwMTcxMzQxfSIsInMiOiJjNjNkNDc0NGI5NzBjMTU3In0" target="_blank">“far more serious"</a> 9/11 was the one in 1973, he said, the violent coup against the elected government of Salvador Allende in Chile.
Many in America were uncomfortable with such statements, but in progressive circles here and around the world, his popularity soared.
I asked the organisers if I could follow Chomsky around Pakistan for a documentary. They agreed to let me tag along to his room at the Avari Hotel in Lahore. Noam Chomsky and his wife Carol had arrived in Pakistan to a celebrity welcome that discomfited them. Chomsky politely conveyed that we were welcome to film his public events but that he and Carol were uncomfortable being followed around by a camera.
We put our equipment away until he entered the venue where he was speaking. He walked through the packed hall to a standing ovation. A few days later, he addressed a larger audience at another packed venue, an indoor stadium in Islamabad. In both places, people listened in pin drop silence as he spoke, low key and without histrionics.&nbsp;
There was a shameful exception, when he spoke at the Nieman Foundation for Journalism at Harvard University when I was an international Fellow there in 2005-2006. In that intimate setting, another international fellow and her husband, both from Israel, kept interrupting Chomsky, despite being admonished by the moderator and other fellows.
Chomsky didn’t lose his cool, but I heard later that he vowed never to come back to Lippman House. I was glad to hear that the Nieman Fellows prevailed upon him to return in 2017 and that it went smoothly.
In September 2006, John ‘Jack’ Trumpbour, a Research Director at the Center for Labor and a Just Economy (CLJE) at Harvard Law School invited Chomsky as a featured speaker for the <a href="https://yawmle.clicks.mlsend.com/ty/cl/eyJ2Ijoie1wiYVwiOjU4NTIxOCxcImxcIjoxMjQ3MTY4MTY1MzA0MDkwMDAsXCJyXCI6MTI0NzE2ODE3MDAwMTcxMzQxfSIsInMiOiI2ZDhlOTE5YzNjZTdkOTFkIn0" target="_blank">launch of a collection of essays,</a> The Selected Writings of Eqbal Ahmad (Columbia University Press), September 2006.&nbsp;
I was a speaker, along with Margaret Cerullo, Eqbal's colleague from Hampshire College and one of the book's editors. Stuart Schaar, Eqbal's college buddy from the 1950s at Princeton University was also a speaker. Like Chomsky, he has paid the price for his support of the Palestinian cause, sidelined in the mainstream academia as Eqbal himself was.
Another friend, the journalist David Barsamian, who runs Alternative Radio and speaks Urdu and Hindi, flew in from Colorado for the event. In his speech titled Confronting Empire: Eqbal Ahmad’s Legacy and the Contemporary Crisis, Chomsky talked about how Israeli attacks actually mean “Israeli and US attacks, since the USA supports Israel with weapons as well as diplomatic and ideological support”.
We were then witness to an “unusual historic event” — the destruction of a nation” as Israel punished the Palestinians for “a terrible crime they committed: in the last free election they voted in the wrong people”.
Chomsky commented that the real reason for the Israeli (US-Israeli) aggression is that the then Hezbollah provided the only meaningful support for Palestinian rights, and also because they wanted to eliminate Lebanese deterrents that stand in the way of an attack on Iran.
The aggression has two consequences, he said. First, it deters negotiations. Second, it makes the dissidents and reformers more vulnerable, as regimes under attack tend to become harsher.
In April 2011 the <a href="https://yawmle.clicks.mlsend.com/ty/cl/eyJ2Ijoie1wiYVwiOjU4NTIxOCxcImxcIjoxMjQ3MTY4MTY1Mzc3NDkwMzQsXCJyXCI6MTI0NzE2ODE3MDAwMTcxMzQxfSIsInMiOiI3ODZjNjVlYjMzZDZkOTViIn0" target="_blank">American Friends Service Committee</a> invited Chomsky to <a href="https://yawmle.clicks.mlsend.com/ty/cl/eyJ2Ijoie1wiYVwiOjU4NTIxOCxcImxcIjoxMjQ3MTY4MTY1NDA4OTQ3NjMsXCJyXCI6MTI0NzE2ODE3MDAwMTcxMzQxfSIsInMiOiI2ZGQ4OGQ4ZWI5NzFmNjBjIn0" target="_blank">address a seminar</a> at Boston University titled ‘Days of Hope and Challenge’, where I was the other speaker.
I felt privileged to have been invited to contribute towards a compilation for his 90th birthday in December 2018. In my note, I shared some of my memories and thanked him for his vision, courage and consistency over the years, and his principled moral stand that have given strength and courage to so many of us over the years.
Despite his legendary status, <a href="https://www.nytimes.com/2023/03/08/opinion/noam-chomsky-chatgpt-ai.html">Chomsky</a> was always humble and accessible. He always replied personally to emails as long as he could, even if it was a one-line response to a question asking him to confirm whether a Twitter account in his name was genuine (‘The twitter account from what I’ve heard is honest and accurate but I have nothing to do with it’).
He was unfailingly generous in lending his name in support of the causes I and others reached out to him for, endorsing resolutions ranging from human rights and democracy to peace between India and Pakistan. In 2018 he joined many public intellectuals in urging Bangladesh to <a href="https://yawmle.clicks.mlsend.com/ty/cl/eyJ2Ijoie1wiYVwiOjU4NTIxOCxcImxcIjoxMjQ3MTY4MTY1NDQwNDA0OTIsXCJyXCI6MTI0NzE2ODE3MDAwMTcxMzQxfSIsInMiOiI0NGJhNGUxMzRkZjYxOWJmIn0" target="_blank">release the photojournalist Shahidul Alam</a>. He was also among the public intellectuals including Amartya Sen who <a href="https://yawmle.clicks.mlsend.com/ty/cl/eyJ2Ijoie1wiYVwiOjU4NTIxOCxcImxcIjoxMjQ3MTY4MTY1NDcxODYyMjEsXCJyXCI6MTI0NzE2ODE3MDAwMTcxMzQxfSIsInMiOiJjNzg1NTFiZDVmMmNmM2I3In0" target="_blank">endorsed a letter</a> calling on Pakistan to release the jailed publisher-editor of the Jang Group Shakilur Rahman, in 2020.
My last interaction with him was in September 2021 when I had invited him to address an online seminar hosted by the <a href="https://yawmle.clicks.mlsend.com/ty/cl/eyJ2Ijoie1wiYVwiOjU4NTIxOCxcImxcIjoxMjQ3MTY4MTY1NTAzMzE5NTAsXCJyXCI6MTI0NzE2ODE3MDAwMTcxMzQxfSIsInMiOiIwZTFjOWIzZDNkYWJjNDM0In0" target="_blank">Southasia Peace Action Network</a> (Sapan) that over 80 of us had launched in March that year to build a narrative for a Southasian Union along the lines of the European Union, or at the very least, regional dialogue and collaboration between all the countries of the Subcontinent.&nbsp;
But by then Chomsky had moved to Arizona. He agreed to join but didn't show up, which was not like him. The meeting ended. We stopped the recording and were chatting among ourselves, when Noam Chomsky appeared. We asked him to speak and began recording again.
As always, Chomsky <a href="https://yawmle.clicks.mlsend.com/ty/cl/eyJ2Ijoie1wiYVwiOjU4NTIxOCxcImxcIjoxMjQ3MTY4MTY1NTU1NzQ4MzIsXCJyXCI6MTI0NzE2ODE3MDAwMTcxMzQxfSIsInMiOiJmMDU0YjI1MzExYTE1ZjgzIn0" target="_blank">put the issue into perspective</a>, arguing for the need to put people first. This would mean engaging with the governing authorities to mitigate and overcome human rights violations, while working with Afghans on the ground especially in rural areas rather than focusing on Kabul.
He advocated pressuring Afghans to shift the economy from opium cultivation to mineral resources, encouraging trade, development, and their integration into the region — “these moves can’t be made through sanctions”.
Uppermost should be the fate of the Afghan people, he said, but engagement “does not mean overlooking the abuses”.
The best way we can pay tribute to Noam Chomsky is by following his example: Stand firm, keep calm, keep speaking out, put information in context, and keep doing our work.
Beena Sarwar is a journalist from Pakistan currently based in Boston. She is the founder and editor of Sapan News. This tribute is <a href="https://beenasarwar.com/2024/06/21/what-ive-learned-from-noam-chomsky/">excerpted from her column</a>, Personal Political.&nbsp;
<a href="mailto:beena@sapannews.com" target="_blank">beena@sapannews.com</a>

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Keep calm, keep speaking out

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141156/636d036a9c7e80680e0a36d1jpeg.jpg" alt="" width="1666" height="1018"/><figcaption>Noam Chomsky at the webinar 20 Years After 9/11: Impact on South Asia and South Asians organised by Sapan this week.</figcaption></figure>Prominent American author and activist Noam Chomsky has urged the United States and India to engage with the Taliban, work towards overcoming differences with other regional powers, and help the Afghan people.Rather than blocking “the best of the options that are available”, Chomsky said Washington and Delhi should play a role in getting the Afghan Taliban to mitigate and overcome human rights violations, especially in rural areas.Chomsky advocated pressuring Afghans to shift the economy from opium cultivation to mineral resources, encouraging trade, development, and their integration into the region. “These moves can’t be made through sanctions,” he told a webinar 20 Years After 9/11: Impact on South Asia and South Asians, organised by the <a href="http://www.southasiapeace.com/" data-saferedirecturl="https://www.google.com/url?q=http://www.southasiapeace.com/&amp;source=gmail&amp;ust=1633086401819000&amp;usg=AFQjCNH30gINJiXOjznQxlrNow95l6uXcQ">South Asia Peace Action Network</a>, Sapan.Chomsky was among the thought leaders and activists from across South Asia and the diaspora who gathered virtually to discuss the impact of 9/11 on the region and its people.Journalist Raza Rumi moderated the panel discussion including human rights advocate Radhika Coomaraswamy, Chair of <a href="https://www.southasianrights.org/" data-saferedirecturl="https://www.google.com/url?q=https://www.southasianrights.org/&amp;source=gmail&amp;ust=1633086401819000&amp;usg=AFQjCNG-UXkJk-7KBptaQQyLMoLDQS8okw">South Asia for Human Rights</a>, Afghanistan’s Former Minister of Women’s Affairs Sima Samar, peace activist Rais Bhuiyan, Khushi Kabir of the rights organisation Nijeri Kori in Dhaka, Arsalan Iftikhar, human rights lawyer and author of the recently published book<a href="https://www.amazon.com/Fear-Muslim-Planet-Global-Islamophobia/dp/151076187X/" data-saferedirecturl="https://www.google.com/url?q=https://www.amazon.com/Fear-Muslim-Planet-Global-Islamophobia/dp/151076187X/&amp;source=gmail&amp;ust=1633086401819000&amp;usg=AFQjCNEJRSS3ViPA2OZ1ha0umGcLV7sk7Q"> Fear of a Muslim Planet: Global Islamophobia in the New World Order</a>. and others.“It is not about being optimistic. It is about finding the best of the options available,: Chomsky told the webinar. “Uppermost should be the fate of the Afghan people. Engagement “does not mean overlooking the abuses.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141156/636d036d9c7e80680e0a36d2jpeg.jpg" alt="" width="1110" height="602"><figcaption>Participants at the weibnar.</figcaption></figure>Earlier, journalist Beena Sarwar played a clip from her documentary<a href="https://vimeo.com/614161820" data-saferedirecturl="https://www.google.com/url?q=https://vimeo.com/614161820&amp;source=gmail&amp;ust=1633086401819000&amp;usg=AFQjCNHBtBN6tBKj-mKtCcm6ZshuKrKL6Q"> Chomsky in Pakistan</a>, broadcast on VPRO Dutch television, documenting Chomsky’s November 2001 visit to the country for the third Eqbal Ahmad Memorial Lecture series in honour of his old friend.Rumi is himself survivor of an assassination attempt that killed his driver, one of many events in the spiral of violence unleashed in the aftermath of 9/11.The 9/11 attacks led to a “seismic and epistemic shift” in global consciousness, said Radhika Coomaraswamy. She added: “The first impact of 9/11 was fear – fear that would be manipulated, assuaged by appealing to national security, and the most draconian laws would be passed. We need to de-programme the system of criminal justice.”She said 9/11 spawned endless wars, endless hate, and a military-industrial complex of armies, defence contractors, private contractors, and mercenaries for whom war has become a way of life.Former Minister of Women’s Affairs of Afghanistan Sima Samar also paid tribute to victims of the 9/11 attacks and subsequent war in her country which has received the brunt of the pressure.The ongoing repercussions are visible not only in other South Asian countries but around the world, with a visible change being harassment and extra screening for travellers. But more dangerous are the laws and regulations made in the name of the counter-terrorism activities which are violating fundamental human rights, she noted.A former Air Force pilot in Bangladesh Rais Bhuiyan moved to the United States shortly before 9/11. He shared how his race and ethnicity made him a target after 2001. The man who shot him in the face ten days later had already killed an Indian and a Pakistani.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141156/636d03709c7e80680e0a36d3jpeg.jpg" alt="" width="980" height="504"><figcaption>Former Bangladesh Air Force pilot Rais Bhuiyan who was shot in a reprisal attack 10 days after 9/11 in the United States, where he had settled.</figcaption></figure>Bhuiyan made a promise to himself that if he survived, he would spend his life to support peace and humanity. It has been a struggle. He lost sight in one eye, his home, job, fiancé, and sense of security. With no medical insurance, he paid $60,000 in medical bills. “I felt discarded and dehumanised,” he added.But from this pain emerged his non-profit <a href="https://worldwithouthate.org/" data-saferedirecturl="https://www.google.com/url?q=https://worldwithouthate.org/&amp;source=gmail&amp;ust=1633086401819000&amp;usg=AFQjCNGT6AjaWDVPDERVlojZMsbn1Tdt-g">World Without Hate</a>, with the hope that together we can build a world without fear, without violence, without victims. He not only forgave Mark Stroman, his attacker but also campaigned to overturn his death sentence.The effort moved Stroman, who was<a href="https://www.huffpost.com/entry/mark-stroman-execution-texas_n_905579" data-saferedirecturl="https://www.google.com/url?q=https://www.huffpost.com/entry/mark-stroman-execution-texas_n_905579&amp;source=gmail&amp;ust=1633086401819000&amp;usg=AFQjCNEMu2NPQCQ1FaAUtxThP3MQxsCJTg"> executed in 2011</a>, to call for hate to stop, saying that “hate causes a lifetime of pain”.The power of forgiveness also came across strongly in remarks by Mejindarpal Kaur, who remembered Balbir Singh Sodhi, one of the first victims of the post-9/11 hate crimes.For Sikhs, the world changed forever, with their articles of faith being equated with “terror” as they were mistaken for Muslims. The Sikh community has taken a stand with Muslims instead of disassociating themselves.It is an ongoing struggle, said Kaur, and we can’t give up. Those perpetuating evil are not going to look for answers about how to stop the hate.Khushi Kabir from Dhaka said 9/11 led to South Asian states using ‘anti-terror’ laws to curb democracy and free speech. Highlighting the rise in bigotry and othering of minorities.People’s Union of Civil Liberties activist Kavita Srivastava in Jaipur noted that India is reeling from hate crimes and criminalisation of Muslims. Given India’s massive population, she said its actions reverberated in the region.Facebook Live is at <a href="https://fb.watch/8ghBojsp7R/">this link</a>.The section with <a href="https://fb.watch/8gsSLP0ZJD/" data-saferedirecturl="https://www.google.com/url?q=https://fb.watch/8gsSLP0ZJD/&amp;source=gmail&amp;ust=1633086401819000&amp;usg=AFQjCNErnnCVG5abneOvDS_5rOG8tXK1Nw">Chomsky is at this link</a>.

South Asia after US exit from Afghanistan

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

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The Last Days of the Khampa

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