Every year, Chandra Prasad Adhikari suffered losses on his farm. For years, his tomato crop did not earn enough to sustain itself.&nbsp; In 1988, he even brought in agronomists to test the soil, and planted new varieties. The batch sprouted upwards within a month only to be wiped out by cotton bollworms when it was time for harvest. Read also: <a href="https://nepalitimes.com/multimedia/my-children-shouldnt-be-farmers">"My children shouldn't be farmers,"</a> Anita Bhetwal Frustrated, Adhikari used the chemical pesticide democrene to kill the bugs under the recommendation of an entomologist. That too failed, as the bugs were immune to the pesticide. “I was tired to the point where I wanted to give up agriculture,” recalls Adhikari. Then the entomologist, Phanindra Neupane, a professor at Rampur Campus, suggested switching to organic farming. Adhikari’s father Badrinath had also previously practiced organic farming and his 2.5-hectare farm had produced maximum yield. “My father never used chemical fertilisers. When the extension workers came to the village to promote urea, he sent them away saying our cattle manure was enough to give good crops,” recalls Adhikari who then took to organic approach, especially after finding out that chemicals had hardened the soil and reduced fertility.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023040312044_569a0c7f3604705a82c5520bf598a9117da7d7a7d1ec41a43c2638c4005a2cd8.jpg" data-media-id="editor_1" data-image-id="2023040312044_569a0c7f3604705a82c5520bf598a9117da7d7a7d1ec41a43c2638c4005a2cd8" data-rendition-name="original" width="800" height="423" loading="lazy" alt="organic farming in Nepal"> <figcaption>Chandra Adhikari showing vermicompost production. All photos: SUMAN NEPALI</figcaption> </figure>  Adhikari improved the cowshed, collected dung and used it in the farm. The results were not instantaneous. It took time for the organic methods to reverse the damage caused by years of agro-chemical abuse. He also joined the group Digo Krishi Society and Bhakaro Reform Program. By 1993, Adhikari’s investment had paid off. His carrot plantation was especially successful for which he credits Bhakaro Reform Program that taught him various techniques of making organic fertilisers. In the subsequent years, his farm produced more crops than his neighbours' that used chemical fertilisers.&nbsp; Read also: <a href="https://www.nepalitimes.com/banner/biodynamic-agripreneurs">Biodynamic agripreneurs</a>, Sanjib Chaudhary Soon, he had people coming to him to learn about organic farming, including students from Rampur Campus. At a training program on organic agriculture in Kathmandu, Adhikari met Neupane once again. He gave him books on managing pests and manure via organic methods. It was after reading those books that Adhikari realised the real meaning of organic farming – one that is done without harming the environment and through the use of local resources and skills. “I started preparing fertilisers at home. The best ones were made by farming earthworms,” says Adhikari. “My method of farming organically was also recognised by the government following a soil test from the Nepal Institute of Science and Technology.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023040312044_5a390b9cb2cf6ea2ca8bcd94b86bc787a29aedc2624fa490ae735e24bf90b6b9.jpg" data-media-id="editor_3" data-image-id="2023040312044_5a390b9cb2cf6ea2ca8bcd94b86bc787a29aedc2624fa490ae735e24bf90b6b9" data-rendition-name="original" width="1200" height="800" loading="lazy" alt="organic farming in Nepal"> <figcaption>Chandra Adhikari harvesting honey.</figcaption> </figure>  Next, Adhikari stopped planting the crops in favour of sunflower oil seeds which is financially more beneficial, but by then he was running his farm just on insects and home-made pesticides. “My income has doubled since going organic and making my own pesticides.” Read also: <a href="https://www.nepalitimes.com/latest/waste-to-value-with-biogas-in-nepal">Waste to value with biogas in Nepal</a> Adhikari also established an organic agriculture cooperative in 2013 which now serves as a learning centre for 230 farmers. For someone who was once on the verge of leaving farming, he is now known as ‘Organic Uncle’ for influencing many towards soil conservation. And for the past 13 years, Adhikari has also been involved in collecting rice seeds for future use. So far, he has collected 110 varieties which he has submitted to the National Gene Bank in Kathmandu.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023040312040_3abd0d0ab8560cd632b833b43ab8442a4d3d38ef4d196c5d165f37b5e5dd697e.jpg" data-media-id="editor_5" data-image-id="2023040312040_3abd0d0ab8560cd632b833b43ab8442a4d3d38ef4d196c5d165f37b5e5dd697e" data-rendition-name="original" width="1200" height="800" loading="lazy" alt="organic farming in Nepal"> </figure>  “Rice varieties have been disappearing for generations,” says Adhikari. “Just as powerful nations have taken hold of fertilisers and various seeds, Nepal should be self-sufficient when it comes to rice seeds.” Read also: <a href="https://www.nepalitimes.com/here-now/corruption-and-nepal-s-chronic-fertiliser-crisis">Corruption and Nepal's chronic fertiliser crisis</a> After 35 years of organic farming, Adhikari sayslike how healthy mothers give birth to healthy babies, we need chemical-free soil for a good yield, which in turn is crucial for healthy living.&nbsp; Says Adhikari: “Organic farming needs patience, especially to revert all the damages previously done to the soil by chemicals. After that, there is nothing but prosperity for the farmers, there is no loss, and they are also healthier not having to handle all those toxins.”&nbsp;

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The ‘Organic Uncle’ of Chitwan

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230228150232/63fe10729c7e80680e0da499jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Biodynamic compost made from cattle dung but adds the horns of dead livestock to enrich nutrients in the fertiliser. Photos: SUDARSHAN CHAUDHARY</figcaption></figure>Across Nepal, the organic matter content of the soil is falling due to erratic weather, poor farming practices and overuse of agro-chemicals. Ideally, a farm should have 5% organic content in the soil, but in most places it has fallen to less than 2%.Spiral Farm House near the small town of Mahuli in Saptari district in the eastern Tarai is out to reverse this trend, and has become a learning centre to revive soil fertility and improve yields.“I started this farm ten years ago for sustainable farming and conservation of soil and microorganisms,” explains Sudarshan Chaudhary of Spiral Farm House (pictured, right). “We make eight different types of biodynamic composts which not only help revive the soil but also give us wholesome food that helps maintain good health.”Chaudhary says that intensive cropping, continuous application of chemical fertilisers and pesticides, mechanised farming, among others have led to soil degradation in Nepal.Read also: <a href="https://www.nepalitimes.com/opinion/nepals-spray-and-pray-approach-to-agriculture/">Nepal’s ‘spray and pray’ approach to agriculture</a>, Jayant Basnyat<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230228150232/63fe10769c7e80680e0da49ajpeg.jpg" alt="" width="1125" height="1500"><figcaption> </figcaption></figure>But the composts at Spiral Farm House have been doing wonders for the farm, and Chaudhary says the nutrients in the soil are replenished organically with the compost, providing better harvests and yield.Chaudhary not only makes manure and compost from cow dung, cattle horn, bone, silica, straw, twigs, dried leaves, and plants, but also makes liquid fertiliser and biopesticide from medicinal plants and locally available materials.Biodynamic farming is a fancy name for going back to the basics of traditional farming. It emphasises the use of locally available raw material, particularly compost made from animal dung, herbs, and other raw materials, with the goal of achieving soil self-sustainability. The necessity to add extra sources of nutrients, such as cow dung, bones and straw is due to soil fertility in Nepal’s farms being sub-optimal.Due to its reliance on organic inputs for soil fertility, biodynamic farming needs a holistic approach that incorporates crop rotation, crop-livestock integration, and seasonal farming cycles.Read also: <a href="https://www.nepalitimes.com/opinion/building-an-information-bridge-for-nepals-farmers/">Building an information bridge for Nepal’s farmers</a>, Naresh Newar<a href="https://www.nepalitimes.com/latest/save-farms-empower-farmers-nepal-citizens-appeal/">Save farms, empower farmers, Nepal citizens’ appeal</a><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230228150232/63fe107b9c7e80680e0da49bjpeg.jpg" alt="" width="1500" height="1125"><figcaption> </figcaption></figure>In Chaudhary’s farm, cow horn manure, used for improving soil biodiversity, is made by burying fresh manure of pasture-fed cows in hollows of horns for six months. Horn silica, which is useful for plants to grow, is made from the sand buried in the horns of cattle. The other six varieties are medicinal plants used to improve the microbial population, which is necessary for soil fertility.Biodynamic farming increases crop productivity and nutritional quality while also improving soil carbon sequestration by making these soil-enriching sources available. Microbes play a major role in carbon storage in the soil.Encouraged by successful yields produced using biodynamic techniques, Chaudhary has also turned to mentoring and motivating the next generation of farmers in Saptari and surrounding districts.“I teach youth why biodynamic farming is important and why we should adopt it for sustainability,” says Chaudhary, who learned the basics of biodynamic farming during a training in 2012. Since then, he has trained more than 200 other farmers from Sunsari, Morang, Saptari, Siraha and Chitwan districts.Suman Kumari Mirdaha, a 24-year-old business management student, has been helping her parents grow rice, lentils, and vegetables after attending Chaudary’s training session on biodynamic farming and believes organic farming is the answer to the growing concerns, given the climate crisis.Sukhi Lal Chaudhary and Lalit Chaudhary, both in their 50s from Saptari district, have also learned biodynamic farming from the Spiral Farm. Sukhi Lal has been growing biodynamic vegetables which he said fetch a better price than vegetables grown using chemical fertilisers. Lalit’s farm soil quality has improved due to biodynamic techniques.Read also: <a href="https://www.nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world/">Rooftop agriculture on the roof of the world</a>, Sonam Lama<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230228150232/63fe107f9c7e80680e0da49cjpeg.jpg" alt="" width="1500" height="1125"><figcaption> </figcaption></figure>Despite this, the need to produce more to earn more is luring most farmers in Agnisair Krishna Sawaran Rural Municipality to increase the dose of chemical fertilisers every year, despite knowing that it is adversely affecting the soil. A 2019 survey showed that 39 of 40 farmers interviewed in the Rural Municipality used chemical fertilisers to boost production.But Sukhi Lal Chaudhary says there is no need for chemicals and he has been getting regular yields as much as what farmers using chemical fertilisers and pesticides are getting. And he is not the only one. Mahendra Kumar Shrestha from Holy Green Agro Farm says that to create a healthy eco-friendly community, he engages local farmers to switch to organic and biodynamic agriculture, as well as explore ways of achieving a sustainable and humane economy.Krishna Gurung's Kevin Rohan Memorial Eco Foundation, established in 2008 in Khokana in Kathmandu Valley, has also been  promoting biodynamic farming methods.Currently, some 5,500 farmers are practicing biodynamic farming and more than 5,000 farms covering over 400,000 acres have been certified in 60 countries across the globe.Read also: <a href="https://www.nepalitimes.com/banner/agroecology-nepals-answer-to-climate-change/">Agroecology, Nepal’s answer to climate change</a>, Zachary Barton<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230228150232/63fe10849c7e80680e0da49djpeg.jpg" alt="" width="1500" height="1125"><figcaption> </figcaption></figure>According to a Cambridge University Press study, biodynamic farms ‘have better soil quality but lower crop yields and equal or higher net returns per hectare than conventional farming’. The study added that more research is needed to confirm the benefits of soil preparation and how it works.Biodynamic farming focuses on producing necessary manures, compost, and nutrients on its own as much as possible. However, considerably small farms need to source fodder and additional food resources for animals from outside.Biodynamic farming principles, developed by Austrian architect and social reformer Rudolf Steiner, incorporate elements of regenerative farming. But for Chaudhary, it is like returning to the farming practices of his forebears before the advent of chemical fertilisers and pesticides.Biodynamic farming also includes crop rotation and intercropping which have been practiced by farmers for generations in Nepal’s southern plains. They generally sow flaxseed and lentils in the paddy fields before the paddy starts to ripen. When it is time to harvest paddy, they already have a standing crop of flaxseed and lentils in their fields. After harvesting the flaxseed and lentils, they would prepare the land for wheat cultivation.“But climate change is resulting in unpredictable rainfall, heavy hailstorm, and random drought period occurring on a frequent basis which is affecting the overall farming and livestock rearing system,” says soil expert Sambat Ranabhat. “Biodynamic farming is a holistic approach through the integration of the different farming sectors. When climate change affects one of the components, then it will affect overall farming.”In 2022, Sudarshan Chaudhary sold his biodynamic mangoes at Rs100/kg. However, before converting into biodynamic, his mangoes fetched just Rs30-40/kg. For his biodynamic vegetables, he charges Rs5 more than the regular produce being sold in the market.“People here do not care much for organic and biodynamic products,” lamented Chaudhary. “We are planning to supply our produce to major cities, including Kathmandu where the consumers pay a premium for chemical-free produce.”The need of the moment is to expand the biodynamic practice in the country and provide the products at reasonable prices, and Nepal’s pioneering ‘agripreneurs’ like Chaudhary, Shrestha and Gurung are at the frontlines of this transformation.Reporting for this story was supported by Solutions Journalism Network through the 2022 LEDE Fellowship. Read also: <a href="https://www.nepalitimes.com/editorial/back-to-the-future-of-farming/">Back to the future of farming</a><a href="https://www.nepalitimes.com/banner/climate-change-affects-himalayan-rice/">Climate change hits Himalayan rice</a>, Erica Wu

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Biodynamic agripreneurs

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a21c19c7e80680e041756jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Ratna Rani Newar does not know how much longer she can keep her vegetable farm in Thimi. Photos: TAYLOR MASON</figcaption></figure>Ratna Rani Newar grew up helping her grandparents grow vegetables in the fertile farms <a href="http://archive.nepalitimes.com/news.php?id=8688#.XC8OkdIza70">around Thimi</a>. Today, she is afraid her livelihood passed down through generations will be taken away.Kathmandu Valley civilisation was built on the agriculture that thrived in the alluvium of the former lakebed. But as the city expanded, the farms were steadily taken over by houses. Now, the last remaining tracts of what were once Thimi’s famous vegetable farms are also being filled over with concrete.“I have been growing vegetables in Thimi ever since I learnt to walk, but these days people don’t care about farming, they just want property to build houses,” said Newar, who is a single mother of four daughters. Her husband left her because she didn’t have a son.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a21c49c7e80680e041757jpeg.jpg" alt="" width="999" height="1500"><figcaption> </figcaption></figure>Newar’s daughters, like most of the educated younger generation of Kathmandu’s agricultural families, do not want to work in farm. But they do visit their mother every Saturday, and help sell her cauliflowers and spinach in the local market.<a href="https://nepalitimes.atavist.com/back-to-the-land">This type of farming</a> is one of the last of its kind in Kathmandu Valley: traditional, organic and hand-grown with no help from machinery. In a couple of years farmers carrying fresh vegetables in woven baskets down the streets of Bhaktapur, calling out to customers will be a rare sight.Agronomist Bhola Man Singh Basnet who used to be a scientist at the Nepal Agricultural Research Council says Kathmandu’s farmers had developed a very successful cycle using <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/organic-basnet-gundu-kheti-bazaar,2520">crop rotation</a> to replenish the nutrients in the  soil, and keep the land fertile.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a21c79c7e80680e041758jpeg.jpg" alt="" width="1500" height="999"><figcaption> </figcaption></figure>“People from all over the world noticed our techniques and productivity,” he says, “but farming is becoming obsolete.”Nepali farmers used a special technique to grow vegetables in tiny parcels of land to sustain their families. It fertilised the soil with organic black soil and cow manure, giving the Valley’s vegetables an amazing taste full on nutrients.But, Basnet says, “Land for farming is decreasing as the population increases, so new techniques are needed to meet food needs. <a href="http://archive.nepalitimes.com/article/nation/heavy-pesticide-use-and-low-consumer-awareness-affecting-public-health,1394">Chemical fertilisers</a> and green houses are being used, but the quality of these vegetables is not the same ... quality is not even considered important.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a21cc9c7e80680e041759jpeg.jpg" alt="" width="1500" height="999"><figcaption> </figcaption></figure>Basnet says the trend of building on prime agricultural land that started in Kathmandu is now spreading to other urban areas of Nepal, and younger educated people from farming families would rather work in salaried jobs.Babu Krishna is another Thimi farmer, whose children live in Australia. He says: “Farming has been in my family for generations, I have farmed all my life, but now the fields are replaced by houses. I think my generation is the last in my family that will farm.”<h2>The smart people of Piple</h2><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a21cf9c7e80680e04175ajpeg.jpg" alt="" width="1500" height="1125">A Chitwan village has banned new construction in agricultural land Mukesh Pokhrel in ChitwanTwo years ago Mong Tamang sold 1.5 hectares of his farm. When the new owner built a road along the land to turn it into a new housing colony, local farmers were up in arms, and prevented it.Dhab Thapaliya sold half a hectare of his land to Kathmandu-based businessmen three years ago. But villagers again prevented houses being constructed, and Thapaliya had to return the advance he was paid.Today, 2,000 out of 3,500 households in Piple raise cattle and grow vegetables, and much of the credit goes to Nabaraj Onta, who returned from Korea after 25 years and put into practice what he learnt there working in a farm. He brought back seeds, and distributed it free among his fellow-villagers.“He has a vital role in encouraging us to take up farming and protect our land,” says Rameshwar Oli of the dairy cooperative in Piple which has a farmers’ savings and loans scheme providing low interest loans to farmers to buy seeds and buffaloes. All loans are paid in time, and the cooperative also has a livestock insurance scheme.Farmers in Piple village of Chitwan say their farms are much more valuable to grow vegetables and and raise livestock than to be converted into real estate, and have united to preserve cultivable land from being bought by developers for housing and factories.Unlike anywhere else in Nepal, they have enforced zoning criteria to classify farmlands and residential areas, and have prohibited buildings anywhere other than in areas along the road."Legally we can't interfere in decisions about private property, but there is an understanding among us to not sell cultivable land," explains Danda Raj Pandey one of the farmers who started the movement.It has been ten years since Piple people have turned to vegetable farming and animal husbandry, and turned their village into a model agricultural settlement.Pandey himself used to buy oranges wholesale in Dhading and Gorkha and sell it at the Kalimati market in Kathmandu. Today he sells vegetables and 15 litres of milk every day from his own village, and does not have to travel away from home for livelihood. He now makes Rs600,000 a year, and with his savings has expanded his farm so he can grow more.Moti Rijal was a daily wage worker until he started farming a small plot of his ancestral property. The farmer made more than Rs100,000 by selling just cabbages, and decided to expand into commercial farming. He has now leased more land from neighbours to grow other vegetable cash crops.Rama Dalakoti also grew beans in her small plot, and her farming is so intensive that in the last season she made Rs400,000 just from selling it in the market. Piple has now overtaken Gitanagar as the dairy capital of Chitwan, and local farmers sold Rs12 million worth of milk and supplied Rs10 million in vegetables to Kathmandu last year.

The vanishing land

Violations of Nepal’s airspace during WWII

At Budhanilkantha School Ujwal Thapa was a few years my senior. He was a quiet person who kept to himself; I didn’t know him very well despite being related to him because of that introversion and natural shyness. What we did have in common, coming of age in the 1990s, is our generation, GenX, which became weary, inured for the most part, to Nepal’s famously unstable politics.&nbsp; Counting the events of this past September, GenX has, astonishingly, lived through three people’s revolutions, one armed conflict, a flawed but hard won constitution, and a major earthquake. Ujwal Thapa, one of Nepal’s most cherished Gen Xers, despite his previous, youthful reticence, did not long remain a complaisant bystander against the backdrop of these extreme upheavals.&nbsp; By the mid 2000s he had become deeply political, but without the equivocation that so often accompanies politics. Thanks to his lived experience, he came to believe that the youth of Nepal are the key to our future. He believed in discerning wisdom (bibeksheelta), innovation, and nurture. He inspired entire generations, young and old, including GenZ, before his untimely death due to Covid in 2021. He was only 44.&nbsp; By the time of his passing he had started a tech company, and employed and mentored scores of youth. It is important to note that only after he had made a significant contribution to civil society did he turn towards politics, founding and then stepping back from the Bibeksheel Nepali party, which has now, after several complicated mergers and splits, been integrated into the Rastriya Swatantra Party (RSP). When the Ujwal Thapa Foundation set out to make a documentary on his life three years ago, no one could have known that it would premiere at such a crucial point in Nepal’s social and political history.&nbsp; Everything that Ujwal Thapa believed in still holds true. I think he would have been proud to see the youth of our country, GenZ, stand up for themselves, peacefully. He would have been grieved at the state condoned bloodshed, and, believing in non-violent protest himself, been deeply shocked by the savage revolution that followed.&nbsp; Most of all, I wonder how he would have reacted to the publishing of the blatantly elitist RSP proportional representation list - the party that many had pinned their hopes on, and that Bibeksheel Nepali has ultimately been absorbed into. That party now seems like it may be a chip off the rotten old block, ruled by men endorsing rampant nepotism, and outnumbered by people without scruples.&nbsp; Many of the names on the list and the rankings, in particular, disrespect the very spirit of a provision that was created for those competent individuals who would not otherwise be able to contest elections, due to lack of monetary and social capital, but whose marginalised voices are vital for inclusive policy making. There is still time for real inclusion, to embrace a more bibeksheel path, before the March elections.&nbsp; Ujwal Thapa’s own, firm, ethical stances are clear in the The Man Who Shook Our Minds, translated loosely from the Nepali title Dimaag Ghhochne Manchhe. While long, at almost two hours, it is filled with thought-provoking and sage counsel. The film also offers very real insight into how Ujwal Thapa evolved into the icon he is today.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026011111018_eb596eb063dcaf0f67840bfa4ffa39eb27df2bf9ec1a3f9a1f531824c1b7a569.jpg" data-media-id="editor_0" data-image-id="2026011111018_eb596eb063dcaf0f67840bfa4ffa39eb27df2bf9ec1a3f9a1f531824c1b7a569" data-rendition-name="original" width="1600" height="670" loading="lazy" alt="Ujwal Thapa"> <figcaption>Stills from the documentary.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026011111018_65d9625d3a4865ca228425b7ce7b7b186ae5009313bbfab0ee65eada276aebd6.jpg" data-media-id="editor_1" data-image-id="2026011111018_65d9625d3a4865ca228425b7ce7b7b186ae5009313bbfab0ee65eada276aebd6" data-rendition-name="original" width="1600" height="670" loading="lazy" alt="Ujwal Thapa"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026011111018_2ff455c55722d153cafbd2d650e19584e38d7c098b109271bd106a55201f4fa0.jpg" data-media-id="editor_2" data-image-id="2026011111018_2ff455c55722d153cafbd2d650e19584e38d7c098b109271bd106a55201f4fa0" data-rendition-name="original" width="1600" height="670" loading="lazy" alt="Ujwal Thapa"> </figure>  It isn’t easy making a documentary after the passing of the primary subject. While there are many talking heads, the people featured, friends, family, fellow activists and senior politicians are all eloquent in their descriptions of Ujwal Thapa and his transformation from an engaged, civic minded entrepreneur into a committed political leader who among many other commendable things, believed in putting women first, and understood the crucial necessity for a welfare state that would serve its people. The main man is not deified, he is humanised.&nbsp; The feature is punctuated, and leavened, with moments of real humour as his infamous bluntness and occasional domestic haplessness are gently exposed. Another strength of the film is the profound love story between Ujwal Thapa and his brave, brilliant, incredibly resilient wife, Erica Adhikary, the heroine to a real life hero, and a major force behind the making of this film, alongside many of his stalwart wellwishers and friends, old and new.&nbsp; Sushila Karki, the Prime Minister, was present at the premiere of the film with members of her Cabinet. Candid and sincere in her opening remarks, she said she had wanted to attend the moment she heard about the film. She had known Ujwal Thapa, and she had mourned his loss, praying for him during his illness. She wished that leaders like him were here today to show us the way forward in a time of need. The film opened in theatres on the 9th of January, and is an essential viewing experience for anyone who cares about Nepal’s future and wants some insight into how they might make a difference.&nbsp; Ujwal Thapa was not perfect, but he was remarkable. He realised that being a civic minded citizen just isn’t enough. To make a real difference, one also needs to be principled, insightful, entrepreneurial, creative, self motivated, able to speak truth to power, uncorruptible, practical, well prepared, and, perhaps, most importantly, able to step back from holding power even after attaining it.&nbsp; The saying by Plato that goes “He who does not desire power is fit to hold it” was surely meant for people like Ujwal Thapa. One can only hope that in the near future more people embodying this description will, however reluctantly, come forward to lead Nepal. Ujwal Thapa worked hard to enable this, they must be out there. <div class="embed-block"><iframe width="560" height="315" src="https://www.youtube.com/embed/veO1yVM4pS4?si=f0Lcbs1wasyqfnK1" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></div> The Man Who Shook Our Minds is being screened at QFX cinemas across town. Sophia L Pandé is on the Ujwal Thapa Foundation Advisory Board. She is a writer, art-historian and filmmaker, advising on the economic and social potential of the Cultural and Creative Industries. She is Director of Development at the Kathmandu Valley Preservation Trust, and Founding Director of The Kalā Salon, a non-profit space for the arts.

The Man Who Shook Our Minds

Did <a href="https://nepalitimes.com/banner/1921-rendezvous-mallory-pumori-and-everest">George Mallory</a> and Andrew Irvine of the 1924 British Expedition reach the top of the highest mountain in the world? It has been more than a century after the two climbers were last seen just 300m below the summit. And 26 years ago Mallory’s remains were found on the North Face of Everest, while Irvine’s boot was located at its base.&nbsp; Some doubt that the two could have reached the top with the level of equipment and clothing of the time, but others are convinced that at least one of them made it but had an accident on the way down.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260108110148_26b4f6883ce3362c6f0c312d35422a57384c04aeb673f578d3ddb660761747fc.jpg" data-media-id="editor_1" data-image-id="20260108110148_26b4f6883ce3362c6f0c312d35422a57384c04aeb673f578d3ddb660761747fc" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="George Mallory and Everest"> <figcaption>Panuru Sherpa on the top of Mt Everest with a client in 2002. He has climbed the peak 16 times.</figcaption> </figure>  Among those who believe Mallory and Irvine were the first to climb Mt Everest, and not <a href="https://nepalitimes.com/here-now/everest-70-years-on">Hillary and Tenzing in 1953</a>, are the Nepali guides who took part in the research expeditions in 1999, 2001 and 2004 to find clues about Mallory and Irvine. Mallory’s body was found 8,125m on the North Face in 1999, and Irvine’s detached foot and sock with his initials inside a leather hob-nailed boot was found in 2024 in the Rongbuk Glacier below the North Face. Various expeditions have recovered a mitten, an oxygen cylinder, and ice axe from that expedition. “I believe they reached the summit, and fell on the way down in the dark and bad weather,” says <a href="https://nepalitimes.com/here-now/sherpaland-co-usa">Panuru Sherpa</a>, who has climbed Mt Everest 16 times, including on the northern route taken by four British expeditions in 1921, 1922, 1924 and 1933. “They were making good progress past the Second Step from where it is a much easier hour-and-half to the summit. A climber who reaches that point below the final pyramid does not turn back.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260108110148_bdbdd01c5c12cb5bb022857f7ca871cc4ff95e02c2305f6bbf1a63d1d15de8e4.jpg" data-media-id="editor_4" data-image-id="20260108110148_bdbdd01c5c12cb5bb022857f7ca871cc4ff95e02c2305f6bbf1a63d1d15de8e4" data-rendition-name="original" width="1300" height="864" loading="lazy" alt="George Mallory and Everest"> <figcaption>Mt Everest North Face in China which early expeditions took because Nepal was closed till 1950. The red line is the classic route to the peak, the dotted line is probably what George Mallory and Sandy Irvine took in 1924 to avoid the formidable obstacle of the Second Step.</figcaption> </figure>  Panuru is convinced that the location of Mallory’s body and Irvine’s ice axe shows that the two had not lost their way on their descent. He told Nepali Times in Denver, where he now lives: “Mallory’s body was not decomposed even after 75 years, and his exposed back was white like marble. One of legs was broken, and there was an altimeter and letters written to his wife Ruth in his pocket.” He remembers the search team was happy to locate <a href="https://nepalitimes.com/review/mountains-of-books">Mallory</a>, but it was unable to find one of the three cameras believed to be with the duo that could have held the proof that the two, or at least one of them, had indeed been the first to climb Everest.&nbsp; There was a deep wound around Mallory’s waist, which could have been caused during the fall by the rope which was still found tied around his body. Mallory’s remains were covered in stone slabs at the site after a brief ritual, Panuru recalls. A 1975 Chinese expedition reported seeing the body of a Western climber, which was probably Mallory, near their Camp VI. There are rumours in climbing circles that the Chinese also found a camera, but that the negative could not be developed. Everest summiteers have said the Second Step’s 45m overhanging cliff at 8,610m would have been “essentially insurmountable”, and it is only possible today because the Chinese fixed aluminium ladders to the rock face in 1975.&nbsp; But Panuru agrees with other mountaineering historians who believe Mallory could have decided to take a route below the northeast ridge and bypass the Second Step, following the advice of fellow team member Ed Norton who set the then world record by reaching 8,572m. The other finding that could indicate that Mallory reached the top was that a photograph of his wife Ruth which he intended to place at the summit was not in his pocket.&nbsp; EVEREST CONNECTION Panuru is the son of Nima Tsering Sherpa, who was a part of the 1953 expedition to Mt Everest that made Edmund Hillary and Tenzing Norgay the first climbers on the world’s highest peak. Nima carried loads for that expedition up to the South Col. Nima had eight sons and a daughter, Panuru is the sixth, and<a href="https://nepalitimes.com/here-now/nepal-s-most-prolific-mountaineering-clan"> most of his siblings are also climbers</a>. After the successful 1953 expedition, Nima spent time grazing yaks, growing potatoes and raising his family in Phortse. He joined expeditions to support the family. The young Panuru would meet mountaineers who stopped by at the family’s tea house in Phortse. He has walked the Jiri route to Kathmandu many times, and his eldest brother who worked for Mountain Travel Nepal got him a job as a trekking guide. Panuru ended up joining expeditions, climbing Everest from both sides multiple times. Panuru Sherpa’s brother Danuru was the youngest member of the 1999 expedition, and a year earlier had first climbed Everest from the Nepal side when he was only 18. The siblings are now chefs at the Sherpa House in Colorado.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260108110152_9275f617585d33f7324d087455de7c61fd3759fe4d44a7ebe604fa2eefc047df.jpg" data-media-id="editor_7" data-image-id="20260108110152_9275f617585d33f7324d087455de7c61fd3759fe4d44a7ebe604fa2eefc047df" data-rendition-name="original" width="1500" height="523" loading="lazy" alt="George Mallory and Everest"> <figcaption>Brothers Panuru and Danuru Sherpa are now working in Golden, Colorado, and lead occasional climbing trips in the Rockies and Alaska.</figcaption> </figure>  In 2001, both brothers were members of another expedition composed of 20 foreign and 21 Nepali climbers led by David Hahn that tried to find Irvine in the same area of the North Face, guided by the discovery of Irvine’s ice axe in a 1933 expedition as well as sightings of what was believed to be his body near the ridge above. No more clues were found then, or in 2004 when Danuru returned for another search expedition. Remnants of Irvine and Mallory’s Camp VI were found at 8,600m during the 2001 expedition, only about 300m from where Mallory’s body was located.&nbsp; “It was probably dark when Mallory fell because his snow goggles were in his pocket,” says Danuru, who has taken part in the three search expeditions on the north side and is also convinced the two fell on their way down after reaching the summit. Altogether 13 people died on Everest during the three expeditions that Mallory was involved in, of which nine were Nepali porters, cooks and guides who were hired in Darjeeling before the march-in. “Chomolungma and Sherpa are synonymous,” says Danuru. “It was Chomolungma that made the Sherpa people famous globally, and it was Sherpas who made it possible to climb Everest.” Konrad Anker, who led the 1999 team that found Mallory’s body, doubts that one or both the climbers reached the summit in 1924, mainly because of the difficulty of climbing a cliff at 8,600m with the kind of gear they had.&nbsp; “It is possible, but unlikely they climbed the Second Step with 1920s equipment, but even getting to that altitude back then was an incredible accomplishment,” he has said. After the expedition, Anker and Panuru worked together to set up the Khumbu Climbing Center to upgrade the technical skills of Nepali guides. Panuru has also trained hundreds of fellow Nepali guides, and many of them regard him as a mentor. Panuru knew the need for better training because he himself had been badly wounded during a fall into a crevasse in the Khumbu Icefall in one of his early expeditions in 1992 and had to be evacuated by helicopter to Kathmandu.&nbsp; But the very next year, he was back on the mountain. He climbed Everest from the north with a Korean team in 1994, and a year later got to the top again from the north side with an American expedition. He summited again from the Nepal side in 1996, and nearly died in an avalanche on the north side that killed a fellow Sherpa in 1997.&nbsp; So far, Panuru has climbed Everest 16 times, Cho Oyu 14 times from both sides, Xixapangma four times, five other eight-thousanders in Nepal, and Ama Dablam six times. He was the first Nepali to ascend Gurla Mandhata in Tibet. After emigrating to the United States, he has climbed Mt Denali (6,190m) in Alaska three times while also being a part of a volunteer rescue team.&nbsp; Irvine’s boot was found by an expedition led by American climber Jimmy Chin in the Rongbuk Glacier, probably transported there from the base of the face by the movement of ice in the past 100 years. Asked why he climbed Everest 16 times, Panuru echoes George Mallory: “Because I was there.” &nbsp;&nbsp;&nbsp;

Finding George Mallory

At the stroke of the midnight hour, it finally came to something everyone in Nepal’s oldest and biggest party had been dreading — a split.
Not that this was anything new. The Nepali Congress (NC) had splintered twice before and the main protagonist both times was five-time prime minister Sher Bahadur Deuba. After the GenZ uprising and being physically mauled and his house looted and set on fire on 9 September Deuba had said he was stepping aside, but it seems old ambitions die hard.
The showdown between the Gagan Thapa-Bishow Prakash Sharma camp and Deuba came to a head on Wednesday as the establishment leadership decided to suspend Thapa, Sharma, and Farmullah Mansoor for five years to punish them for daring to challenge the leadership and hold a special general convention.&nbsp;
Bhrikuti Mandap in the centre of Kathmandu is the venue for trade exhibitions, but this week it was where an exhibition of everything that is wrong with Nepali politics was on full display — lack of internal party democracy and an unaccountable gerontocracy clinging on to power.&nbsp;
Thapa and Sharma had gathered the support of 62% of the NC membership at their convention and chose Gagan Thapa as the new party leader and proposed him as a prime ministerial candidate after the 5 March election.
Deuba’s allies had refused to attend or endorse the special general convention, and were adamant about holding a general convention to choose a new party head after the election. Thapa, Sharma and their supporters argued that the party faced ignominious defeat in the polls if Deuba insisted on being prime minister again.
The events of September 2025 have cast a long shadow over Nepali politics, with many new parties and alliances pledging to represent the aspirations of the GenZ movement. However, that realisation does not seem to have dawned on the tried, tested and failed leadership of the NC, UML and the NCP where the party leaders have held on to power by sidelining all rivals. &nbsp;
Thapa and Sharma were NC general secretaries held multiple rounds of discussions to convince Deuba to accept their eight-point demand that for the party’s and the country’s sake his time was up, and he should cut and cut cleanly. Despite having already handed over the party leadership to Purna Bahadur Khadka in September, Deuba refused to step down.&nbsp;
‘What demands has the Nepali Congress been unable to reconcile that it is headed for a split? There is no ideological dispute, just a proposal to make it easier to go for the election,’ noted journalist and author Narayan Wagle. ‘If those who have been in politics for so many years cannot reach an agreement, what have they learned in life and what hope is there for the country?’
Gagan Thapa was elected unopposed as the new party president on Thursday midnight, with Sharma and Pushpa Bhusal appointed vice-presidents. Thapa has said backroom talks are still ongoing though mediators, but for all intents and purposes the split seems irreconcilable.&nbsp;
The million dollar question now is: who gets to be the real Nepali Congress? Who gets the NC’s tree election symbol at the polls?
Both the Thapa and Deuba factions have written to the Election Commission (EC) laying claim to the party and its symbol. Whatever the EC decides, with less than two months to go for the polls, the dispute over its legitimacy will almost certainly have to be decided in the courts.
Deuba and his counterpart K P Oli in the UML have been unwilling or unable to fathom the level of outrage that young Nepalis feel about their parties. They have shown an inability to heed the call for institutional overhaul within parties and in Nepal’s political culture post-September. Second generation leaders within those parties who have grown old waiting for reform, seem to have better internalised the need for internal restructuring.&nbsp;
Oli has managed to hold on to power after displaying increasing authoritarianism within his UML, while Deuba has shown an unwillingness to bow out of leadership with grace. Both have squandered away their legacy.
For Gagan Thapa, the events of Thursday was a culmination of his long-standing claim for leadership change within the NC coupled with a compulsion to address the demands of the youth movement to maximise gains for his party this election. Just like Deuba, Thapa’s house was also looted and torched during the September protests.
Thapa told Onlinekhabar on Thursday: “Our belief was that we cannot go into elections under the present circumstances under [Sher Bahadur Deuba’s] leadership and with him as the party’s prime ministerial candidate. We would lose.”
The special general convention has taken further steps for reform, endorsing amendments to the party statue, which has set term limits for key leadership positions, including a one-term limit for party president, two-term limit for prime minister, three for a ministerial position, and four terms for a directly elected member of Parliament. Meanwhile, party members are only allowed to become lawmakers through the Proportional Representation system for one term.&nbsp;
If Thapa’s leadership holds legitimacy, this new chapter for the NC might come as a welcome change to young Nepalis who have been calling for leadership overhaul and internal party reforms within the establishment parties. But it may also come at the cost of the NC’s core base. It remains to be seen which side tips the scale at the polls.&nbsp;
The NC’s infighting and institutional shake-up has also posed fresh concerns about how it will affect the election schedule just as it looked as though all the mainstream political parties were finally on board and preparing for the polls. With voting barely weeks away, Nepal’s political parties are still too busy cleaning up their own house to give too much time to work on their platforms, agendas and serious campaigning
Historically, political break-ups and make-ups in Nepal are not set in stone. Even the newest alliance between Rabi Lamichhane’s RSP and Kulman Ghising’s UNP did not even last 12 days. &nbsp;Balen Shah is set to resign from his mayor position in the next and has gotten into the thick of election preparation with the RSP. His next step will be to choose which constituency he is going to contest from.
Meanwhile, in the light of a new day, the two NC factions may still decide that breaking up is hard to do when they are so close to elections, and the political stakes are so high.&nbsp;