‘Malaysia NPR 400,000. Dubai, Qatar NPR 200,000-250,000.’ These are prevailing under-the-table market rates listed for Nepalis to secure overseas jobs.&nbsp;
Low paid workers pay <a href="https://nepalitimes.com/news/the-theory-and-practice-of-zero-cost-migration">high recruitment fees</a> equivalent to months of wages, while higher paid professionals get relocation and other benefits.&nbsp;
Yet, ongoing research by Migration Lab and International Manpower Recruitment (IMR) with ethically hired workers shows that aspirants and their communities still regard the employer-pays recruitment model with deep skepticism and disbelief.&nbsp;
And why would they believe it? Even when workers pay hefty fees, it is never guaranteed that they will land the promised job, or not be stranded abroad. Jobs that require zero payment are even considered scams, with concerns about the quality of the job, wage deductions or about being duped.&nbsp;
Some workers do not apply for jobs at all, or are dissuaded by their families. The good news is that perceptions change.&nbsp;
And all it takes is one successful migrant worker in a village to change perceptions. One worker who did not have to pay recruitment fees told us: “People from my village do not believe me.” Another said: “Four or five from my village have already migrated for free, so people believe it.”
Some workers passed up job offers requiring fees, waiting instead for ethical employers from whom close friends or family members had benefited.
Because not all aspirants know about workers who did not have to pay recruitment fees, social media <a href="https://www.tiktok.com/@migrationlab/video/7418580695485795617">messaging</a> is critical. Online <a href="https://www.tiktok.com/@migrationlab/video/7421150186598190369">testimonies</a> from workers who got jobs through ethical channels are helpful, but are also met with skepticism because it is widely known that workers are frequently coerced by fraudulent recruiters into speaking on camera about not paying fees despite having paid significant amounts.
<a href="https://nepalitimes.com/opinion/labour-mobility/a-few-good-agents">Ethical recruiters like IMR</a> conduct village campaigns to screen workers. This reduces the reliance on middlemen, and broadens the understanding of how ethical recruitment drives work.
Prior to departure, IMR wins the trust of workers and creates a safe space to admit if they have paid anyone fees. Middlemen can often mislead workers to believe that they have a say in influencing interview outcomes and charge workers.&nbsp;
The biggest obstacle is to assure workers that admitting they have paid will not cost them their job and that the recruiter will work with concerned authorities to ensure the agent returns the money and does not harass them or their families. Although Nepal’s laws consider such subagents illegal, ‘agents’ are often family members, villagers and friends.&nbsp;
These practical home-grown innovations in recruitment are products of testing to address years of exploitation and distrust in the system and the labour mobility industry. They also bring a nuanced understanding of the often complex aspects of the employer-pays principle.
<a href="https://www.ilo.org/sites/default/files/wcmsp5/groups/public/@ed_norm/@ipec/documents/publication/wcms_727143.pdf">Research</a> shows that when workers do not have to pay recruitment fees, it has positive impact on their productivity and well-being. Responsible recruitment also allows innovation to make migration a transformational development tool to uplift the poorest.&nbsp;
Ethical Examples
IMR and Migration Lab recently connected 70 youth from the Musahar community in Mahottari and survivors of the Jajarkot earthquake last year with factory jobs in Malaysia for which they did not have to pay anything.&nbsp;
Accessing overseas jobs, including those with <a href="https://nepalitimes.com/opinion/why-has-zero-cost-migration-not-happened">high fees</a>, is a challenge in these communities. Finding responsible recruitment opportunities is even more difficult. Good migration has the power to push families out of intergenerational poverty and discrimination as seen in the case of many migrant workers in the <a href="https://nepalitimes.com/editorial/50-diaspora-diaries-in-nepali-times">Diaspora Diaries series</a>.&nbsp;
For <a href="https://www.youtube.com/watch?app=desktop&amp;v=-mh1uk3fvQc">Jajarkot earthquake survivors</a>, fee-free recruitment can also complement patchy post-disaster recovery efforts by the government. Even without an earthquake, emigration from far-flung areas like Jajarkot is complex because of financial, information and network access issues.&nbsp;
It takes at least two days to travel to Kathmandu, costs are high, and workers may not even pass employer interviews after all the time and money invested.
The earthquake made overseas migration even more difficult in Jajarkot, further affecting access to informal loans, yet increasing the desire to migrate. Many were ready to borrow at 60% interest, while others said they would have migrated to <a href="https://documents1.worldbank.org/curated/en/099439009302442870/pdf/IDU1bade747310f41144991a576183a9a3eb57d4.pdf">India</a>, a cheaper, less-risky alternative with lower returns.
The Musahar community also faced multiple challenges including passport confiscation by middlemen for months without any job placement. Moneylenders also do not trust them to pay back, and are wary of recent restrictions on meter interest lending.
Labour middlemen are strategic about snaring the vulnerable to manipulate and cheat. There are anecdotes about them identifying the most desperate women, including those that are victims of domestic violence or extreme poverty, to send them as domestic workers through irregular channels.&nbsp;
New York University Professor Natasha Iskander’s <a href="https://www.ias.edu/ideas/forging-closed-loop">research</a> documents how companies in Qatar reported targeting candidates from regions experiencing climate breakdown because the educated but newly poor make ideal recruits as they are now willing to accept lower wages.
This narrative can be flipped by good actors through ethical interventions. Sourcing areas can be redefined: not as preying grounds for fraudulent middlemen but where responsible recruiters can reach that last mile with transformative overseas opportunities.
The Musahar and Jajarkot candidates have modest goals: paying for their children’s education, household and medical expenses, buying land, rebuilding houses, and saving to start a small business.&nbsp;
To be sure, migration outcomes are determined by more than just recruitment fees and it will take time to see how they fare. But the likelihood of achieving any goal is certainly higher under debt-free responsible recruitment schemes.&nbsp;
Beyond no costs, workers hired under ethical drives know exactly what jobs they have signed up for and employment terms from the onset, unlike traditional recruitment that is often characterised by false promises and exaggerated benefits.&nbsp;
Workers paying exorbitant fees for jobs will hopefully be an outdated concept one day, but for now the number of ethical recruitment drives is insignificant.&nbsp;
Workers interviewed said their peers paid up to Rs400,000 for comparable jobs, and they too would have been compelled to take the same route if the ethical option was not available. Repeat workers had paid up to $2,259 in fees in earlier migrations.&nbsp;
Highly marginalised communities need even more support to overcome information, finance and networking barriers to connect them with rewarding and safe overseas opportunities.&nbsp;
Systemic disadvantages in education or skills training also limit their ability to secure worthwhile jobs abroad that have wages and better labour protection but higher barriers to entry such as language or skills.&nbsp;
Making ethical migration accessible to the most marginalised Nepalis would have the best impact. Perhaps these issues would come to the fore if we also saw emigration as people chasing their dreams and aspirations, and not just as a compulsion “बाध्यता” that is entrenched in Nepal’s public narrative.
But forced immobility also merits attention. It is an unfulfilled dream for many to also take social media photos at Kathmandu airport with teary-eyed relatives before departing. &nbsp;&nbsp;
<div class="embed-block"><iframe width="560" height="315" src="https://www.youtube.com/embed/GHAOkqHoa7A?si=QtGrL0W8Ffkh4eiy" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></div>
Upasana Khadka heads <a href="https://migration-lab.com/">Migration Lab</a>, a social enterprise aimed at making migration outcomes better for workers and their families. Labour Mobility is her fortnightly column in Nepali Times.

Upasana Khadka

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Fee-free migration is possible

Daniela-Mariana Sezonov Ţane was fascinated with the teachings of the Hindu epics, and studied Hindi at the University of Bucharest before joining the Romanian foreign service. &nbsp;&nbsp;&nbsp;&nbsp;
In between, she served with the International Committee of the Red Cross (ICRC) in Nepal in 2007, the year after the ceasefire. Ţane is now Romania’s ambassador to Nepal, Bangladesh and India and is in Kathmandu this week to launch her book, Twilight Chronicles of which two chapters are about her time in Nepal. &nbsp;She spoke to Nepali Times about her impressions. &nbsp;
Nepali Times: How did you land up in Nepal with the ICRC?
Ambassador Ţane: My work with the International Committee of the Red Cross (ICRC) lasted some eight years and took me to several countries affected by conflicts or in post-conflict time. The mission in Nepal was the third one, after one year in the Tigray region of Ethiopia and 10 months in refugee camps in Eastern Tanzania. In Nepal, initially I was assigned to work on the missing people file. In June 2007 there were still some 1,200 people unaccounted for. I did some field work for families of the missing affected by conflict, recipients of a small assistance program which was meant to help them out of dire poverty.
The last months of my mission were spent mostly in Tarai, preparing the ground with the Nepali Red Cross for the<a href="https://archive.nepalitimes.com/news.php?id=14692"> first elections in 2008</a> after the king’s abdication. If you remember, there was a lot of tension at that time because the Madhesi people felt underrepresented. We were making contingency plans in case there were violent clashes.
My most memorable moment is presented in this book, in the chapter Solukhumbu. Together with my Nepali colleague, Roshan, we went to search in a very remote area for the family of a minor girl who had been separated from her loved ones a few years before. She was rescued and kept by a humanitarian group in a shelter for unaccompanied minors supported by ICRC. She expressed the wish to go back home, so we needed to see if the family was still there. After three days of trekking, we found them in a remote ward, living in a very poor house.
In the meantime, more siblings had been added to an already very poor family. But the reaction of the parents, when they saw the photo of their missing daughter, now a teenager, was a very emotional moment, as well as the insistence of one of her schoolmates to give us a letter for her, next day early morning, before we would start our long journey back.
What I loved the most in my mission in this amazing country were the people. A real bond with my Nepali colleagues at the office was created, and I keep in touch with some of them even today.
After that you became ambassador, how did the book come about?
I started writing my Indian diaries, while posted in India as third secretary and cultural attaché at the Romanian Embassy in New Delhi, beginning of 2000. My friends wanted to know more than the emails sent sporadically. It also came out of the need I felt to make India easier to grasp by my fellow citizens. After being the guide of many delegations, I realised there is a need to better explain the countless puzzling, contradictory expressions and manifestations of India. I noted in my diary the people and the moments which marked me the most.
The entries about Nepal and Sri Lanka came naturally after that somehow. Writing made me explore the various cultural, religious and social aspects of those countries where, by staying longer than a tourist, I became adopted and felt like a local. I hope the readers will like the chapter dedicated to Nepal, a country that will always remain in my heart as one of the most beautiful places I have visited, with warm people and an amazing culture.
How is being ambassador to Nepal in peacetime different from when you were here with ICRC?
Working as a humanitarian comes with a lot of field work and direct contact with people at grassroots level. Time spent in the office alternates with time in the field. There is no diplomatic glamour, just hard work, sometimes in dire or extreme conditions, to which one needs to constantly adapt. As an ambassador, the perspective is totally different.&nbsp;
It means to run both an embassy, as a manager, cultivate the contacts in all areas and at all levels with the countries where you are accredited, and work towards the deepening of ties and economic cooperation. It implies a lot of protocol aspects, and the only common ground with the humanitarian word lies in the 100% requested dedication, leaving almost no time for one self.
Romania is now in the Schengen group, how will it affect Nepalis going to work there?
Belonging to Schengen means we have to apply strictly by the book the Schengen regulations for granting all types of visas. There is no exception from the need of physical presence at the interview and of presenting all the required documents demanded for every visa type.
Nepalis will continue to go to Romania for work, provided they have a valid work permit, and they pass the interview. Nepali workers are highly appreciated in Romania, they are <a href="https://nepalitimes.com/opinion/europe-now-favoured-destination-for-nepalis">currently more than 20,000 there working</a> in many sectors like hotels, restaurants, pubs and clubs, agriculture, supermarkets, construction. They are appreciated for their seriousness, hard work, good behaviour and pleasant personality.
How much interest do Romanian trekkers and mountaineers have for Nepal?
With the increase of living standards and of wages, the past decade witnessed a growing number of Romanians coming to <a href="https://nepalitimes.com/opinion/ever-gone-wildlife-trekking-in-nepal">trek in the Himalaya</a>. I do not have any exact figures, but during the second wave of the pandemic in June-July 2021 we managed to evacuate some 60 Romanian and Moldovan trekkers and tourists with the help of our Honorary Consul General, Narayan Bajaj.&nbsp;

“The most amazing thing about Nepal are its people”

Malaysia is slashing foreign worker intake from end-May, conflicts in West Asia <a href="https://nepalitimes.com/opinion/guest-editorial/the-international-order-is-dying-in-gaza">risk engulfing the region</a>, and fortress Europe is building higher walls for migrants. 
All this means that Nepal’s economy, <a href="https://nepalitimes.com/business/remittances-up-and-up">almost completely dependent on money its workers send home</a>, is as fragile as a house built on sand. Proof of that was the Covid pandemic, which impacted overseas jobs and remittance inflows. 
Malaysia has now capped foreign workers to only 15% of its 17 million strong workforce, and this will mean there will be much fewer jobs for Nepalis in its palm and rubber plantations, construction, manufacturing and service sectors.
Malaysia has instructed companies that no work visas will be issued after May. One saving grace is that the restrictions do not apply to foreign security guards, <a href="https://nepalitimes.com/here-now/close-encounter-with-death">most of whom are Nepalis</a>.
Malaysia’s curb on foreign workers appears to be related to domestic unemployment, as well as an EU decision to phase out the import of palm oil as a renewable biofuel because of rainforest destruction. Malaysia is the world’s second-largest producer of palm oil after Indonesia.
There are an estimated 500,000 Nepalis in Malaysia, some of them undocumented workers. Of the 771,000 Nepalis who got labour permits from the Department of Foreign Employment in the last fiscal year, 259,000 went to Malaysia. 
“The fact that a major labour destination country like Malaysia is reducing the number of Nepali workers is not good news,” says labour migration expert Ganesh Gurung. “It will seriously impact on remittance inflows and the economy. It does not seem like the Nepal government has any concrete plans to deal with this issue.”
Rajendra Bhandari, President of the Nepal Association of Foreign Employment Agencies (NAFEA) agrees that Malaysia’s decision is concerning, especially as the demand for foreign workers in Gulf countries is also decreasing. He adds that unless the Nepal government finds alternatives, the number of Nepalis going abroad illegally and ending up doing dangerous work will increase. This is evidenced by the increasing number of Nepalis<a href="https://nepalitimes.com/here-now/nepalis-play-russian-roulette-in-distant-war"> killed in action while fighting for the Russian Army</a> on the Ukrainian front.
Yet even as Foreign Minister Narayan Kaji Shrestha is demanding that Russia send Nepali soldiers home, Labour Minister Dol Prasad Aryal, <a href="https://nepalitimes.com/editorial/skeletons-in-the-cabinet-k5x6py1v">who is alleged to be involved in recruitment and remittance agencies</a>, reopened labour permits for Russia on Wednesday.
The value of Nepal’s exports is only one-tenth of its imports, and the country pays for imports with remittance income. Latest Nepal Rastra Bank figures show that the country earned $6.35 billion in the last six months of this fiscal year, and foreign exchange reserves hit a record $13.9 billion. 
Ganesh Gurung says that even though Malaysia’s decision might have seemed abrupt, such overwhelming dependence on remittances has always been a risky path for Nepal. Money the diaspora transfers to relatives in Nepal makes up an equivalent of 25% of Nepal’s GDP – one of the highest ratios in the world.
There are an estimated 2 million Nepalis in the Persian Gulf region, and a change in foreign labour policy or a regionwide conflict could jeopardise their jobs and in turn, impact the national economy. 
“This overwhelming reliance on foreign employment has meant that Nepal’s rulers have not been able to implement policy and incentives to create jobs domestically,” says Gurung. “It is inevitable that jobs overseas will dwindle eventually.”
With Malaysia closing, and earnings in the Gulf countries being less than what was promised by recruiters, Nepalis are increasingly <a href="https://nepalitimes.com/opinion/europe-now-favoured-destination-for-nepalis" target="_blank">looking to Europe</a> as an alternative. But while Europe needs cheap foreign labour, it is also becoming more restrictive.
Croatia was a favourite springboard for Nepalis seeking to go to Western Europe, but it joined the Schengen area last year. There are now an estimated 15,000 Nepalis in Romania, and more hope to make it there before the country also joins Schengen on 31 March. 
NAFEA’s Rajendra Bhandari says the hurdles are not just from Schengen states in Europe, but also from the Nepal government. Those seeking work in Europe need a work demand letter from a European country that is verified by a Nepal embassy in that country. But most European countries do not have resident embassies. 
“If the demand letters could be verified in Nepal itself, it would open the door for a lot of Nepali workers to go to Europe,” says Bhandari, adding that although the Labour Ministry is open to the idea, the Foreign Ministry does not think so.
Unlike migrant workers who go to other Asian countries to earn money, send remittance back home, and eventually return, Gurung says, most Nepalis who go to Europe more often than not settle there permanently. 
Overseas migration has been seen as a safety valve for Nepalis, but there are many thousands of domestic migrant workers at construction sites all over Kathmandu. 
Ensuring a basic minimum wage and labour protection for them would open up more <a href="https://nepalitimes.com/here-now/few-jobs-created-by-nepal-employment-drive">meaningful employment</a> within Nepal in semi-skilled jobs, many of which are being given to migrants from India.
Says Gurung: “Continuing to depend on other countries to give Nepalis jobs, instead of providing jobs in Nepal for Nepalis, will mean trouble for us down the line.”

People's Movement

This is the 33rd instalment of Diaspora Diaries, a regular series in Nepali Times with stories of Nepalis living and working abroad. I still remember the first day I landed in the UAE in 2009. Dubai airport was sparkling clean, spotless. Outside, there was a fancy air-conditioned van with a smartly uniformed driver waiting to pick us up. As he cruised through the wide and clean roads effortlessly, I thought to myself that the driver looked more like a pilot. But reality soon hit. It was past 3 AM, and the scene outside started looking dirtier and dimmer as we drove further away from the airport. We had reached our labour camp and were dropped off in a dingy part of the city. This was our reality, not the glamour and the glitter of the first impression. At 18, I, too, had come to work in the country as a cleaner to add to the sparkle. Despite the disparity that quickly became evident, I found a sense of warmth in the way the Nepalis at the camp welcomed us. There were no cups, I cannot recall why. But the dais cut water bottles in half, and used the lower half to serve us tea with bread. Read also: <a href="https://www.nepalitimes.com/diaspora-diaries/finding-a-niche-in-nepal">Finding a niche in Nepal</a>, Babare Bahadur Bomjan  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230528120552_326d17bbffedb8976f6d683175327188fa8674025e58a56217ba935fcbde0e53.jpg" data-media-id="editor_1" data-image-id="20230528120552_326d17bbffedb8976f6d683175327188fa8674025e58a56217ba935fcbde0e53" data-rendition-name="original" width="2048" height="2048" loading="lazy" alt="DD 33"> </figure>  They went out of their way to feed us after our long journey as they told us about our new home. I will never forget their 4 AM hospitality. &nbsp;&nbsp; As I was brushing my teeth after waking up, uncertain about what awaited me, I heard someone shout out my name. It turns out two of my school friends were already working in the same company for two years. What were the odds, I thought. I had finished Grade 12 and landed in Dubai to work so as to better my life. I used to get jealous of the village boys who came home from bidesh every two years or so for a month to relax and splurge money. It was one of those acquaintances on vacation who had advised me to make my passport. Like other Nepali youth, this was my foreign dream. My father was getting old so I had to assume responsibility of a provider. My induction training in Dubai, even for a cleaning job, was three weeks long. I had not thought of cleaning as a professional job, but here, it was being taught like it was a science. We were not going to mindlessly scrub floors, we were required to have a deeper understanding of the chemicals and cleaning tools. Read also: <a href="https://www.nepalitimes.com/diaspora-diaries/wounded-in-the-line-of-duty">Wounded in the line of duty</a>, Antare Khatri  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230528120552_3f46ed3a561e53d6023428e6baefce013098e025882249b8b320a2702a72c589.jpg" data-media-id="editor_3" data-image-id="20230528120552_3f46ed3a561e53d6023428e6baefce013098e025882249b8b320a2702a72c589" data-rendition-name="original" width="960" height="692" loading="lazy" alt="DD 33"> </figure>  I learnt a lot and as I scored over 80% in my assessment exam, and got placed in hotels. Those who scored lower had to work in office buildings and malls. At the hotel the manager had been secretly watching my work. He was obviously impressed because when a supervisor left he offered me the job. At just 20, I was unsure if I was up for the task as I would have to manage people significantly older than me. But I took a chance and was promoted from cleaner to supervisor. Over the next nine years in the UAE, I worked in about six hotels. I could not stay put in the same place for long because once the work would start getting repetitive, I wanted to move on to better things. From a normal hotel to a five star and subsequently to a luxury five star. I was also getting a degree in tourism on the side at an Indian-affiliated open university in Dubai. I did not manage to attend all classes because of my hectic work schedule, but I knew I needed the credentials for my future so somehow managed to complete it. My last employer in Dubai was Fairmont. Working at a five-star hotel has its perks. It is more professional, the staff is more competent. The managers had significantly better skills and experience that made you want to emulate them. There were also a lot of training opportunities. Lessons from books like Emotional Intelligence and Who Moved My Cheese? were taught in ways that injected Fairmont's values in our blood. I enjoyed my work and even got the 2018 Manager of the Year award, something I had never even dreamt would happen. Read also: <a href="https://www.nepalitimes.com/diaspora-diaries/i-went-to-earn-and-learn">“I went to earn and learn”</a>, Nawaraj Shrestha  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230528120556_db73120f959e11e19fd626e9de4fd44c9c835ff45db50fd8ebc4f94480a4bed9.jpg" data-media-id="editor_5" data-image-id="20230528120556_db73120f959e11e19fd626e9de4fd44c9c835ff45db50fd8ebc4f94480a4bed9" data-rendition-name="original" width="750" height="794" loading="lazy" alt="DD 33"> </figure>  &nbsp;At a get-together at a colleague's home, I saw a wall that was full of pictures from all over the world. I asked my friend's husband what countries he had been to. He laughed and said, "Perhaps it would be easier if you asked me what countries I have not been to." Indeed, as a flight crew, he had traveled the world. That was a turning point in my life. I had been stuck in one country for nine years, when there was a whole wide world out there. I made it a point to look for jobs that would allow me the same kind of mobility so I could broaden my horizon. Within a month, I identified a recruitment drive in Dubai for a cruise ship and passed the interview. I was to work on an Italian cruise ship as Assistant Chief Housekeeper. &nbsp;I remember the mixture of excitement and nervousness I felt when I first saw the ship at the dock: it had over 1,250 guest cabins and 800 crew cabins. It was so gigantic that when I tried to take pictures, the ship would not fit on my screen. My colleagues laughed at me saying it was a relatively small ship by industry standards and that they had worked in much bigger ones. Read also: <a href="https://www.nepalitimes.com/diaspora-diaries/migrant-worker-returns-to-create-work-at-home">Migrant worker returns to create work at home</a>, Sunil Bhujel  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230528120552_1a4b4d075d8cfc9262fd9564cf6213e38942bf9dc17351eac418eb35114f8c2c.jpg" data-media-id="editor_7" data-image-id="20230528120552_1a4b4d075d8cfc9262fd9564cf6213e38942bf9dc17351eac418eb35114f8c2c" data-rendition-name="original" width="1293" height="1725" loading="lazy" alt="DD 33"> </figure>  Life onboard is busy. Most of our guests are older people from all over the world who have the time and the money to travel around. As we hustle around the clock, it is easy to forget that we are in the middle of the ocean because the vessel is a world of its own. It does not matter where we are, really. Whether in the middle of the desert or ocean, we are working day and night to make money and provide for our families. Regardless of land or water, our lives revolve around that one day every month when we get our salary notification in our cell phone, this is what all this hustle is about. Everything else is secondary. I have now sailed to over 45 countries across the world in 17 months. It is like reading the review of a 300-page book: you just get a little taste of what those countries have to offer. At every port stop, we get to see the few main tourist spots, visit a couple of malls and have a meal before we hop back on to continue our journey. &nbsp;I make it a point to get good Indian or Nepali food, something I miss on board. But now that I am married, I am restless again. I am not as excited about traveling and meeting new people as I have been. My longing for home, to be with family, is growing stronger by the day. I can feel my priorities shifting, and it is just a matter of time before I act on it. Read also: <a href="https://www.nepalitimes.com/here-now/for-better-or-verse-in-the-gulf">For better or verse in the Gulf</a>, Dalbir Singh Baraili Translated from a conversation with the author. Diaspora Diaries is a regular column in Nepali Times providing a platform for Nepalis to share their experiences of living, working, studying abroad. Authentic and original entries can be sent to editors@nepalitimes.com with 'Diaspora Diaries' in the subject line.

Mountain to desert to ocean

This is the 31st instalment of <a href="https://www.nepalitimes.com/diaspora-diaries">Diaspora Diaries</a>, a regular series in Nepali Times with stories of Nepalis living and working abroad. It had been nine years and one month since I had been working in Malaysia. I was planning to return home for good after reaching the 10-year mark. But I met with a life-threatening accident at the steel plant where I worked. It was dangerous work, and the explosion reminded me in the cruelest way just how dangerous it was. I was unconscious for five days in hospital. When I came to, I realised I had lost my left hand. I wept. As a worker who has only done physical labour all my life, what was I worth without my hand? The idea of returning home made me uncomfortable. I felt like it would be better if I just died there in Malaysia, disappeared without trace. Losing my hand, I had also lost my sense of dignity, confidence. The desire to isolate myself just grew stronger. But as time passed, I started coming to terms with reality. Malaysia was a second home to me. Of my nine siblings, seven have previously worked there. I had family and friends there who reached out to me, took care of me, fundraised for me and showered me with love. It was evident that I had earned the goodwill of people who stood by me at the lowest point in my life. Read also: <a href="https://www.nepalitimes.com/diaspora-diaries/i-went-to-earn-and-learn">“I went to earn and learn”</a>, Nawaraj Shrestha  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023050111054_29ca47bc62f769118e2a3412dc24ddbd0c06cb80c828968f3914c357f3128c86.jpg" data-media-id="editor_2" data-image-id="2023050111054_29ca47bc62f769118e2a3412dc24ddbd0c06cb80c828968f3914c357f3128c86" data-rendition-name="original" width="1536" height="2048" loading="lazy" alt="DD 31"></figure>  Life in my village in Ramechhap was difficult growing up given our economic background. I had no education or skills. To get a job that paid liveable wages overseas felt like the only option. After nearly a decade in Malaysia, I was well liked by my supervisors. I had good duty hours. My struggle in Malaysia allowed me to provide well for my family. In those nine years, I came home thrice on vacation. I had gone there with dreams and ambitions, but I was on my final flight home, maimed and dispirited. I had narrowly escaped death, but dreaded homecoming. I only told my family back home about my situation 15 days after regaining consciousness at the hospital. They were shocked and heartbroken, and insisted I come home immediately. I hung around in Malaysia with a missing limb. I refused to return home without compensation for my workplace accident. I wanted to benefit from their social security scheme and although I heard there were provisions for such support, being able to access it entailed paperwork and constant follow up. In particular, it also required the employer’s proactive support and follow up as they are more aware of the SOCSO program and how to access it than workers like us are. I also relied on informal support of friends and family until I got this sorted out. I may have lost my limb but my responsibility as a father continued so I decided to persist. I had nothing to lose after what had happened. Read also: <a href="https://www.nepalitimes.com/diaspora-diaries/migrant-worker-returns-to-create-work-at-home">Migrant worker returns to create work at home</a>, Sunil Bhujel  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023050111054_aeeb65b811ec159bf56745d013ba7c4dc2cf99e023a6d919ff6e7d1d707bc44a.png" data-media-id="editor_4" data-image-id="2023050111054_aeeb65b811ec159bf56745d013ba7c4dc2cf99e023a6d919ff6e7d1d707bc44a" data-rendition-name="original" width="1536" height="2048" loading="lazy" alt="DD 31"></figure>  I used to be offered food and basic items for free from shops frequented by Nepalis, Bangladeshis and Vietnamese. They gave it out of love, but I used to feel bad as I felt these were handouts out of pity and it was discomforting and perhaps hurt my pride. I would feel bad about having these ungrateful thoughts, and for the reluctance to appreciate their generosity and kindness. These were complex emotions to deal with. My persistence finally paid off. I now get a monthly disability benefit of 824 Ringgit ($185) via bank transfers from SOCSO every three months. If I face any problem, the foreign employment board in Kathmandu supports me. I will benefit from this throughout my life which is a relief. It has helped me with some of my household expenses, and has ensured my children’s education. The Governments of Nepal and Malaysia have signed a social security agreement that makes it easier for people to benefit from the scheme in case of accident or death. The agreement provided me with strong support to claim my dues. I am hopeful that the Nepal government can facilitate such support by following up with the employer or the Malaysian government because workers like me do not necessarily know how to work the system there. For workers who face mishaps like I did or families of the deceased, I hope I can serve as an example or source of information about what is possible during these trying times. Read also: <a href="https://www.nepalitimes.com/here-now/for-better-or-verse-in-the-gulf">For better or verse in the Gulf</a>, Dalbir Singh Baraili  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023050111054_5a4d60cd9210c982486dbbff20870391d8c260c4d14b6388dc15deb4e7b3bed7.jpg" data-media-id="editor_6" data-image-id="2023050111054_5a4d60cd9210c982486dbbff20870391d8c260c4d14b6388dc15deb4e7b3bed7" data-rendition-name="original" width="1536" height="2048" loading="lazy" alt="DD 31"></figure>  I get Rs2,100 as a disability benefit from the Nepal government as I am categorised under the ख category of disability and not क. But without my limb, I cannot work at all. What can I do with a meager Rs2,100? Which is why the lifelong Malaysian SOCSO benefit is important for me. Through the contributory Foreign Employment Welfare Fund and mandatory insurance under Nepal’s labour approval process, I also received a one time support of around Rs800,000 which provided some financial relief. Thankfully my labour permit was valid, if not, I would not have been eligible. I worry about those in my situation deprived of benefits because they do not have a valid labour permit or are unaware of social security benefits like the SOCSO scheme. Even after years, I can feel the weight of my missing limb. My phantom fingers feel like they are tightly clutched together and causes pain and discomfort throughout my waking hours. I use prosthetics but it is heavy and unnatural. I still break down when I watch shows like Indreni that cover similar stories. The memories do not go away, and the tears do not stop. When the odds are heavily stacked against you and you are left with lasting scars, lifetime social security support can at least provide something reliable to fall back on. Read also: <a href="https://www.nepalitimes.com/diaspora-diaries/adventures-of-a-nepali-coffee-aficionado">Adventures of a Nepali coffee aficionado</a>, Laxmi Prasad Timilsina Translated from an interview with the author. Diaspora Diaries is a regular column in Nepali Times providing a platform for Nepalis to share their experiences of living, working, studying abroad. Authentic and original entries can be sent to <a href="mailto:editors@nepalitimes.com" target="_blank">editors@nepalitimes.com</a> with 'Diaspora Diaries' in the subject line.

Wounded in the line of duty

This is the 30th instalment of Diaspora Diaries, a regular series in Nepali Times with stories of Nepalis living and working abroad.&nbsp; For a young man like me during the Maoist era, it seemed like those of us who were staying behind in rural Nepal only had two choices: join the Armed Police Force (APF) or the Maoist militia.&nbsp; I used to be a social worker in Tanahu, collecting data on visually impaired locals and connecting them to health camps. The job was neither easy nor financially rewarding. But it was meaningful. Read also: <a href="https://www.nepalitimes.com/diaspora-diaries/migrant-worker-returns-to-create-work-at-home">Migrant worker returns to create work at home</a>, Sunil Bhujel However, travelling became too risky because of the conflict, and I had to stop the work. I chose to join the APF because my brother was in it. I remember feeling out of place at the barrack. I had grown up reading and writing literature, but suddenly it was not words but bullets that I learned to use. My true passion lay in pens, not pistols. Death felt even closer when 82 APF personnel were killed in Shamsherganj in Banke, the same place where my elder brother was stationed. This terrified my mother who would tearfully insist that we quit the police. I had just completed my training and was not enjoying this new stint. My brother, however, was too attached to the job and could not quit despite the danger. He did advise me to resign so our mother would not worry. I joined an undergraduate course, but as family responsibilities took over I decided to travel to the UAE for work as a security guard. It would be my home for the next 12 years. Read also: <a href="https://www.nepalitimes.com/diaspora-diaries/the-return-of-a-master-baker">The return of a master baker</a>, Raju Pakhrin  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023043011040_1f6abac0cf5ecca7a3746895ed03f7ee736a3baa1904218d74ba6164a32b60c1.jpg" data-media-id="editor_2" data-image-id="2023043011040_1f6abac0cf5ecca7a3746895ed03f7ee736a3baa1904218d74ba6164a32b60c1" data-rendition-name="original" width="2250" height="1688" loading="lazy" alt="DD 30"> </figure>  It was a higher salary that brought me to the UAE. But soon enough, I realised it offered a lot more than just economic stability. As I often tell my friends, if you have gone to the UAE, you have travelled the world because you meet people there from all over. I remember exchanging a few words with a New Zealander who had paid AED21,000 ($520) for a ticket at a VIP booth at a Formula 1 race where I was stationed as a guard. I was shocked at the ticket rate, but was pleased with myself that I was getting paid to watch the same race while at work.&nbsp; I have been stationed at other high-profile places: guarding Burj Khalifa, the world's tallest building, which I had previously only read about. During New Year, I got to see great extravaganzas while on guard duty. I was focused on crowd management and ensuring people were safe, of course, but I also got to witness many historic events. Read also: <a href="https://www.nepalitimes.com/here-now/for-better-or-verse-in-the-gulf">For better or verse in the Gulf</a>, Dalbir Singh Baraili These are neither desires nor expectations that people from simple backgrounds like me have. I was there just to earn, but I also got to learn. I gained exposure to what the world has to offer, even though I was just a poor guy in a guard uniform. I now know that no matter what corner of the world you throw me in, I will adjust and make a decent life for myself. But I also know not everyone is as lucky in the Gulf. I landed a good employer and made up to $900 every month as my security company got contracts with the best employers. But others in my position have it much more difficult. My biggest fear was losing the job that I had, and this kept me on my toes at all times. Neither my family nor I could afford to lose the job and salary, and at my company, even a small mistake could be costly. I had bought shares in a transportation company back in Nepal. My research showed that it was a promising firm that was going to break the syndicate in the country. After leaving the UAE, I joined the company as an operations manager but soon realised the job was not for me. I was used to order, rules and working within a system, but in Kathmandu, I found it difficult to adjust to the chaos. So I quit and sold my shares for a loss from my hard earned savings. It was literally down to my पसिनाको पैसा (savings from my sweat). Read also: <a href="https://www.nepalitimes.com/diaspora-diaries/adventures-of-a-nepali-coffee-aficionado">Adventures of a Nepali coffee aficionado</a>, Laxmi Prasad Timilsina  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023043011040_98e807ba422eae80da53a7580dec869ddf1861913175c79cab3572d6ff516ade.jpg" data-media-id="editor_5" data-image-id="2023043011040_98e807ba422eae80da53a7580dec869ddf1861913175c79cab3572d6ff516ade" data-rendition-name="original" width="2126" height="1522" loading="lazy" alt="DD 30"> </figure>  Back home in Chitwan, I could not stay idle for long, and I could not bear the thought of going overseas for work again either. After 12 years away, I treasured the time with my family. A little bit of research taught me that there is potential in cleaning products so I took two short-term training sessions on how to make them.&nbsp; I started a small production and supply outfit in Chitwan. YouTube is also a good place to learn for someone like me without a good background in business. For a new company that started after Covid-19, we are doing pretty well financially, selling cleaning products for toilets, marble and glass, as well as hand liquid soap. We have 21 clients including hostels, hotels and resorts and often struggle to keep up with the rising demand. &nbsp;&nbsp; Read also: <a href="https://www.nepalitimes.com/diaspora-diaries/adventures-of-a-nepali-coffee-aficionado">Adventures of a Nepali coffee aficionado</a>, Laxmi Prasad Timilsina I have plans to expand my company. It would be good if the government provided some support to us returnees, especially business grants or soft loans, keen on doing something in Nepal itself.&nbsp; We contributed so much to our economy during our years abroad, working silently in the desert heat, away from family and sending home money every month for over a decade. But we arrive here, and even though it is home, spend years struggling to find a footing in an environment that feels entirely new after many years away. Read also: <a href="https://www.nepalitimes.com/banner/baking-as-a-metaphor-for-life/">Baking as a metaphor for life</a>, Aliza Basnet Translated from an interview with the author. Diaspora Diaries is a regular column in Nepali Times providing a platform for Nepalis to share their experiences of living, working, studying abroad. Authentic and original entries can be sent to editors@nepalitimes.com with 'Diaspora Diaries' in the subject line.

“I went to earn and learn”

Almost two years after the war in Afghanistan ended, Nepali security guards who worked to protect the British Embassy in Kabul are still largely unemployed, facing uncertainty, and some even being <a href="https://www.theguardian.com/politics/2023/apr/03/nepalese-guards-airlifted-from-kabul-to-uk-now-face-deportation">targeted for deportation</a>.&nbsp;
One week after a raid which led to the arrest and detainment of 10 evacuees who served as guards at the British Embassy, international media attention has led the UK government to <a href="https://www.theguardian.com/uk-news/2023/apr/05/home-office-uk-nepalese-guards-afghanistan-embassy">pause deportation processing</a> and release some of the detained evacuees.
Throughout the war in Afghanistan, <a href="https://www.nepalitimes.com/here-now/afghans-in-nepal-await-resettlement">Nepali security guards served </a>as the first lines of defence, protecting the lives of military personnel, officials, and citizens of foreign governments. They risked their lives and, in some cases, watched their friends die in the line of duty.&nbsp;
Many of the Nepali guards who worked at the British Embassy had faith that the UK government or their company, GardaWorld, would <a href="https://www.nepalitimes.com/banner/nepali-repatriation-from-kabul-starts">evacuate them safely </a>– and they did. But their job security and income for the future of their families was completely lost.&nbsp;
Private defence contracting, the hiring of armed combat and security services by private companies, has become an increasingly common method to lower the costs of war and military interventions in the 21st century. The labour required for prolonged military interventions, such as the war in Afghanistan, is outsourced to countries such as Nepal, whose GDP relies heavily on remittances from foreign labour migration.&nbsp;
Given the legacy of the <a href="https://www.nepalitimes.com/banner/queen-elizabeth-the-gurkhas-and-everest">Gurkhas</a> who have been serving in the British army for more than 200 years, international private security companies supplying labour to foreign embassies in Afghanistan looked mainly to Nepalis and Indians of Nepali descent to meet the security demands, as detailed in the book Under Contract: the Invisible Workers of America’s Global War.
According to the Department of Foreign Employment, approximately 12,500 Nepali migrant workers have received non-renewed, first-time labour permits for Afghanistan since 2001. Those who took informal routes are not included in this figure.&nbsp;
For Nepali guards, many of whom are retirees from the Nepal and Indian militaries, work in Afghanistan was lucrative. Many knew it would be dangerous but lack of opportunities with comparable salary in Nepal meant that they agreed to take on the job. This also benefited the private defence companies and governments that contracted them, as Nepali guards were willing to take lower salaries.&nbsp;
Niraj, an evacuee, explained that working in Afghanistan after retirement from the army meant that he could better support his family and give his children quality education. While the evacuees interviewed said that they were happy with the salary, they knew that it was lower than what was deserved considering the conditions, risks, and duties of the job.&nbsp;
As the Taliban advanced across new territories in Afghanistan, many of the Nepali guards still did not have a full picture of what was going on. It was not until a few hours before boarding a repatriation flight that they were told of the Taliban takeover.
Nepali guards who worked at the British Embassy in Kabul guarded the compound until the last minute, after most of the British forces and officials had already been evacuated. On 15 August 2021 they boarded a Royal Air Force plane to Dubai before reaching the UK.
Upon reaching the UK, they had received 6-month emergency visas and were placed in military housing facilities. While many returned to Nepal only two days after arriving in the UK, some were able to contact immigration lawyers and secure legal pathways to stay there.&nbsp;
Read also: <a href="https://www.nepalitimes.com/here-now/nepal-and-the-taliban-s-second-coming">Nepal and the Taliban’s second coming</a>
All third country guards working at the British Embassy, including the Nepali guards who were recently targeted for deportation, had an opportunity for resettlement in the UK under the Afghan Citizens Resettlement Scheme (ACRS), as <a href="https://www.gov.uk/guidance/afghan-citizens-resettlement-scheme">listed on the UK government website</a>. The ACRS states that ‘the scheme will prioritise those who have assisted the UK efforts in Afghanistan...’
As GardaWorld contractors, Nepali security guards were eligible for indefinite leave to remain (ILR) status under Pathway 3 of the ACRS. The scheme states that ‘Pathway 3 was designed to offer a route to resettlement for those at risk who supported the UK and international community effort in Afghanistan’. However, this pathway was only open to GardaWorld contractors for the first year after evacuation.&nbsp;
It seems this opportunity for resettlement was not properly communicated to the Nepali guards. Now that the year of eligibility has passed, most missed their chance to gain ILR status. Those interviewed who did apply under the scheme were denied.&nbsp;
Things are not any better for those who returned to Nepal. In the rushed evacuations, Bibek, an evacuee who worked at the British Embassy, said that all of his belongings were lost, including his passport. Upon returning to Nepal, the guards explained, there was no follow up from GardaWorld, the British Embassy in Afghanistan, or the Government of Nepal. Those who lost their luggage or passports were not compensated or provided assistance in obtaining new documents.
Back in Nepal, the evacuees set up a Facebook group to combine their efforts in finding their lost luggage and gaining new employment. Together, they filed a formal application of complaint to the Ministry of Foreign Affairs in Kathmandu.&nbsp;
The complaint had three requests: help find new employment opportunities either in Nepal or the UK, compensation for their lost luggage and documents, and compensation for loss of income. Only some were able to receive compensation for loss of income due to abrupt repatriation after negotiating with the company.&nbsp;
Juddha, a Nepali evacuee, described the company as being reluctant to provide loss of income compensation, despite it being promised in employment contracts. The evacuees did not receive any follow-up communication regarding the application of complaint they submitted to the Ministry of Foreign Affairs either. Out of the 111 Nepali guards working at the British Embassy in Afghanistan at the time of evacuation, only a handful were able to secure their pathway to a life with more opportunity in the UK.&nbsp;
“We really felt we were used and thrown,” said Bibek after his evacuation. “We were there to provide security, and we did our job dutifully… They (the British government and GardaWorld) did not empathise with what we were going through. They did not understand that we had been rendered unemployed, or that we faced an uncertain future. They could have at least asked us what we wanted.”
The very concept of employing Nepali guards to create a barrier of security to protect British citizens inside the Embassy implies that these guards’ lives are somehow more dispensable than British citizens. The blatant disregard for their well-being after the evacuation only adds to this notion of the dispensability of the guards in the eyes of GardaWorld and the British government.&nbsp;
“We need support in the form of employment either in Nepal or in the UK because we need to look after our families. At present, many of us are past the age to find fresh employment. We feel really victimised,” added Bibek. Manish, another evacuee, is worried about his children, who would have a good future in the UK.&nbsp;
Instead of feeling “used and thrown”, these evacuees should feel respected, appreciated, and honored for the vital role they played in protecting peoples’ lives in the war in Afghanistan.&nbsp;
After all they have endured, at the very least, the Home Office of the UK needs to provide an explanation as to why those few guards who were able to secure a pathway to stay in the UK were treated as though they had done something illegal and threatened with deportation.&nbsp;
Further, all the security guards who risked their lives to protect the British Embassy should be given the opportunity to attain gainful employment to be able to provide for their families.
Read also: <a href="https://www.nepalitimes.com/banner/afghan-women-expose-taliban-atrocities">Afghan women expose Taliban atrocities</a>

Jenna Mae Biedscheid

‘Used and thrown’

This is the 26th instalment of Diaspora Diaries, a regular series in Nepali Times with stories of Nepalis living and working abroad I grew up in a lahure household in Dharan and my parents were in the military abroad and were good providers. But life took a different track when I was married at 15, and sent off to my husband's &nbsp;village in Jhapa.For someone raised in freedom and comfort, being a daughter-in-law in a conservative household was challenging. Wearing a kurta or speaking to neighbours was frowned upon. As a buhari daughter-in-law, I was kept out of any family decision-making. My day would start at 3AM and I was busy throughout with non-stop household work. By 17, I had my first child, and later two more.&nbsp; The family I was married to was well off in terms of property, but was consistently cash-strapped. It was a weird reality, we were poor and struggling to make ends meet while sitting on large tracts of land. I relied often on my maternal family for financial support. Read also: <a href="https://www.nepalitimes.com/here-now/a-mothers-sons">A mother's sons</a>, Bishnumaya Bhusal  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230310060340_de400c76a82b6af0f8a764f6963c1bc5a0b8a8bf0348bf3426e7ef684317e48c.jpg" data-media-id="editor_1" data-image-id="20230310060340_de400c76a82b6af0f8a764f6963c1bc5a0b8a8bf0348bf3426e7ef684317e48c" data-rendition-name="original" width="959" height="610" loading="lazy" alt="DD 26"> </figure>  I felt the real pain of being cash poor when my eldest daughter, a special needs child, passed away at a young age. This was the pre-mobile era and my mother-in-law was traveling in Pokhara. Not having the money to pay for her last rites, I left my daughters body in the verandah and ran to a shop to sell my jewelry. I will never forget this moment. This must have inculcated in me a desire to work for money. But what work would I do in Nepal with no education? My expenses were rising as my other two children were growing up. The everyday struggle to earn enough to pay for basics was frustrating. So I decided to try for overseas employment and managed to collect enough money with the help of my family, and by selling the remaining jewelry paid for a job in Israel as a caregiver. At that time, migration to Israel was not as well managed as it is now under the government program. The manpower agencies facilitated the recruitment based on how much you paid them. I was probably one of the few migrants who did not cry at the airport. What I was doing was for my children’s secure future, I did not have a choice but to be strong. I felt more comfortable leaving my children with my mother in Dharan. As a lahure child, I had visited the UK but did not have much memory of it. So Israel as an adult was fascinating. Even little things like rotating the shower handle to get hot or cold water was new and amusing. I was placed in a wonderful family. The elderly lady I took care of was in her 80s, and kept reminding me how I was like a daughter she had never had. She had four sons. I found a guardian’s love with her. Compared to the household work I was doing back in Jhapa, the job in Israel actually felt easier because my boju was elderly and needed rest. My day started only at 7 and by 12, she would need a four hour nap, and by 7PM in the evening, she would call it a day. I had to cook only once every three days because the family had a system of freezing food. &nbsp;Not only was the work relatively easy, I was getting paid up to $1,200 a month. My Israeli boju used to tell me how I was her 15th caregiver, and the only one with whom she was able to develop a rapport and feel comfortable with. Read also: <a href="https://www.nepalitimes.com/banner/baking-as-a-metaphor-for-life/">Baking as a metaphor for life</a>, Aliza Basnet  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230310060316_e71c12fad0d7d91fbd557d98d8e026093a0b8570faa489959f4260f701b714ab.jpg" data-media-id="editor_3" data-image-id="20230310060316_e71c12fad0d7d91fbd557d98d8e026093a0b8570faa489959f4260f701b714ab" data-rendition-name="original" width="720" height="481" loading="lazy" alt="Caring for her own and others NT"> <figcaption>My Israeli boju who was like family for 5 years.</figcaption> </figure>  The only downside was that I was home all the time and seldom went anywhere, and only hung out with two other Nepalis in the community. Tel Aviv was 90 minutes away and I did not feel like travelling even though I had family there. Other than finances, there was not much I picked up in Israel. Boju often pleaded with me not to leave Israel until she died. I did not have a reason to go back, I was sending money home and I was happy in the family. I naturally got close to her and we had personal conversations. She knew her end was close, and would often express how she feared dying in pain and instead wanted to die peacefully in her sleep. One morning, when boju did not ask me for water at 7 as she usually did, I knew something was wrong. She was quiet and non-responsive. By the time we called the ambulance and her family, she had passed, peacefully, just like she had wanted. I mourned the loss of a guardian, and not just as an employee. Such is the work of a caregiver. The seniors die. Babies grow up. But both are people in such vulnerable ages that it is very easy to get personally attached to them. Having spent more than five years with boju in Israel, I did not know what was next. I had crossed the period when I could legally change jobs and I did not want to return home as I had to take care of my children. So in 2011, I did what someone in my position without a choice does. I carried on as an undocumented worker, knowing the risks. I found a good family. But Israeli authorities soon found out that I was breaking the rules, and came to the house knocking loudly at the door when my employers were away. Hiding or escaping was not an option as it felt like they were going to break down the door. They helped me pack and took me to a detention centre. Ten days later, I was escorted by them right up to the plane and sent home. While I was in detention, my boju’s grandson came to see me. He told authorities that I was like family and he would send me home in dignity, but that he didn’t want my last memory in Israel to be bitter. The authorities refused, but treated me well. I would be banned from Israel, and if I visit again it can only be as a tourist. Back in Nepal, it was impossible for me to stay idle. I had got too used to earning money. I thought of Korea next and started studying for the exam. But given the uncertainty, I came to Turkey instead through a manpower agency. I had to pay Rs400,000 for the job which only paid €350 a month. This was much lower than what I was earning in Israel, but what choice did I have? Over the years, my salary has increased and I now make €1,200 a month, taking care of two babies. Read also: <a href="https://www.nepalitimes.com/here-now/turning-the-desert-green/">Turning the desert green</a>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230310060316_054c7febbc74f8311266156aa20395d22ddbf4d986747e460fc2b66b38ae9de5.jpg" data-media-id="editor_5" data-image-id="20230310060316_054c7febbc74f8311266156aa20395d22ddbf4d986747e460fc2b66b38ae9de5" data-rendition-name="original" width="753" height="879" loading="lazy" alt="Caring for her own and others NT"> </figure>  Since 2017, Turkey has seen more Nepalis, and we have organised ourselves better. I am now Vice President of the NRNA Turkey and during times of crisis like the recent earthquake, we rally together to support those affected. We provided support to Nepali students, although they were not injured their hostels were deemed unsafe to live in and were kept in shelters. We sent them as well as other Turkish people affected by the earthquake some financial support. We got contributions from all over the world including from my friend, a Nepali caregiver I met and became close with in Israel, who is now in the US. My daughter became a registered nurse in Australia a few months back. I am proud of her and also of myself because the odds were really stacked against us. I, too, was a class topper back in Dharan, but life had different plans for me. I paid for my daughter’ expenses growing up, including her studies in Australia. I brought my son to Turkey as he needed more parental guidance. I hope my story reminds other women how much we are capable of, if we trust ourselves. The adversaries I have faced as a woman and a mother in Nepal’s patriarchal society is by no means unique. If I had not taken a few bold decisions for the well-being of my children or rebelled against societal expectations, our reality probably would have been different. Read also:<a href="https://www.nepalitimes.com/here-now/prisoners-of-the-green-passport/"> Prisoners of the Green Passport</a>, Mahendra Thulung Rai  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230310060316_a1b9423bb9d9cb0f4c681f773ce9f7be2f29ebf582472b36355fe59b122a3970.jpg" data-media-id="editor_7" data-image-id="20230310060316_a1b9423bb9d9cb0f4c681f773ce9f7be2f29ebf582472b36355fe59b122a3970" data-rendition-name="original" width="720" height="960" loading="lazy" alt="Caring for her own and others NT"> </figure>  I have been lucky with the employers I have been placed with both in Turkey and Israel. Not all fellow Nepalis in other parts of the world are as fortunate. Even then, being a foreigner always makes you a second class citizen, with many rights inaccessible and more importantly, you are under the control of the employer with whom your immigration status is tied. I found out that in Turkey you can apply for citizenship after working for five years. I now hold a Turkish passport, perhaps the first Nepali caregiver who has transitioned here. I went that route because a documentation status, can free you from being under another person’s control and change your reality, and your sense of freedom and control. My dream is to eventually open a Nepali restaurant in Turkey, primarily targeting Nepali caregivers but also to promote Nepali food among locals. I remember when I first came to Turkey, my employers never had rice. There was chicken, bread, vegetables and cheese, but no dal bhat. After a few weeks, I asked her if we could have rice and she was taken by surprise because she had been feeding me well, what her family ate. For my employer, rice was both unhealthy and relatively more expensive. But she did some online research and realised Nepalis need dal bhat and started providing it. For Nepalis missing dal bhat in Turkey like I did, the restaurant that I want to start will hopefully bring home a little closer. Read also:<a href="https://www.nepalitimes.com/here-now/for-better-or-verse-in-the-gulf/"> For better or verse in the Gulf</a>, Dalbir Singh Baraili Translated from an interview with the author. Diaspora Diaries is a regular column in Nepali Times providing a platform for Nepalis to share their experiences of living, working, studying abroad. Authentic and original entries can be sent to editors@nepalitimes.com with Diaspora Diaries in the subject line.

Caring for her own and others

This is the 24th instalment of <a href="https://www.nepalitimes.com/nt/here-now/diaspora-diaries/">Diaspora Diaries</a>, a regular series in Nepali Times with stories of Nepalis living and working abroad. [dropcap]O[/dropcap]ne of my earliest memories growing up in Butwal is my maternal uncle coming home with cakes on our birthdays. He ran a bakery and his arrival with cakes and other tasty pastries during festivities made me associate the profession with joy and good memories. Perhaps this is what instaled a passion for baking since my early childhood. Like my uncle, I also wanted to bring joy to others. From Butwal, I went to Kathmandu for further studies and an undergraduate in hotel management was a natural choice. My uncle had taught me things practically and a formal education pushed me to understand the theory behind what I had seen and learnt in his bakery while growing up. I chose baking as my specialisation. When Covid-19 hit, I immersed myself completely into the art of baking, and kept myself busy. I had moved back to Butwal and worked at my uncle’s bakery. The lockdown and closing of the world had made time available in abundance and I found ways to stay productive. From a loyal customer in my uncle’s bakery as a little girl, I had now transitioned to become his protégé, baking cakes in the mornings and bread in the evenings. It came naturally to me, and I realised that this is what I want to do all my life. Baking is exciting because it combines dedication, creativity and patience, and can transform seemingly familiar household items that are lying around in the kitchen like flour, oil and sugar to rise into mouth-watering delicacies. I particularly like preparing birthday cakes because it allows me to indirectly contribute to and become part of peoples’ lives and celebration. Read also: <a href="https://www.nepalitimes.com/here-now/turning-the-desert-green/">Turning the desert green</a>  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230303150320_267981e4e01c806b8d419798715b1067221059d8cb46ce69d899bd5edcdef0eb.jpg" data-media-id="editor_2" data-image-id="20230303150320_267981e4e01c806b8d419798715b1067221059d8cb46ce69d899bd5edcdef0eb" data-rendition-name="original" width="1901" height="1533" loading="lazy" alt="Baking as a metaphor for life NT 2"></figure>  When things started getting repetitive at my uncle’s bakery, I moved back to Kathmandu and took up internships at Yak &amp; Yeti and the Marriott. These short-term stints were enjoyable, but what I really wanted was an actual job, and like all Nepalis, I was faced with the dilemma of staying back or leaving. Having worked in Nepal in different places already, I felt like an overseas job had more to offer by way of learning, and would give me exposure. A job advertisement for a vacancy at the Atlantis in Dubai in my college social media group caught my eyes. The ‘free visa free ticket’ scheme as advertised felt like a scam, since most recruiting agencies falsely advertise such offers despite charging workers exorbitantly. But when I asked around, I found out that the job facilitated by my recruiter, Vision and Value Overseas, indeed was free and the aspirants were not charged a single penny. This was too good to be true. Perks like these and the possibility of working at a luxury hotel made the choice to try for an overseas job easy and exciting. I applied, and the recruitment fair was conveniently held at the Yak &amp; Yeti, the hotel where I was working on a temporary contract. But my heart sank when I did not see my name in the list of selected candidates. Two months later, however, I successfully passed the interview round in another ethical recruitment drive for the same hotel by the same recruiter for which I had prepared more seriously. Until then, I had not told anyone that I had applied for overseas jobs. My baker uncle was the first person I consulted with when I had the offer, and he encouraged me to pursue my overseas dream. Read also:<a href="https://www.nepalitimes.com/here-now/prisoners-of-the-green-passport/"> Prisoners of the Green Passport</a>, Mahendra Thulung Rai  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230303150320_5322ce4f8213bd190624aa3dc0be6d67ce2db8bea1b7c30ce206432a902c0a27.jpg" data-media-id="editor_4" data-image-id="20230303150320_5322ce4f8213bd190624aa3dc0be6d67ce2db8bea1b7c30ce206432a902c0a27" data-rendition-name="original" width="1672" height="1700" loading="lazy" alt="Baking as a metaphor for life NT 3"></figure>  It has been four months since I came here to Dubai, but I have already learnt a lot. I get to work with colleagues from diverse backgrounds, but it is also humbling to know that despite the language and cultural differences, we are all the same. Whether from Mexico, Ukraine or Nepal, we are here in search of better learning and earning opportunities with hopes of improving our lives and pursuing our passions. There is a strong emphasis on soft skills like team work and communications. While there were language barriers initially, I think my English has now vastly improved. As someone new here, I am still in my learning phase but then again, when does learning really stop? I may have learnt how to make bread in Nepal, for example, but am also exploring new methods to do so in the UAE as there are differences in the ingredients used and procedures followed. Hygiene, in particular, is of incomparable standards in the kitchen here. I also have it easier than many because my own brother and a cousin also work together in another hotel in the UAE as bartenders. Having a support system of family members overseas has definitely helped me adjust here. I earn six to seven times more than what I did in Nepal, and am able to send support to my mother and sometimes, even to my grandparents, even though they are reluctant to accept what I send. At this luxury hotel, it is common to see high profile visitors, even though waiters and those in customer facing roles get to interact with them more than we in kitchen who are behind the curtains. But I was fortunate enough to watch a Beyoncé show during our hotel opening. It was exciting beyond words. My ultimate dream is to become a Pastry Chef, but as a Commis III, I still have a long way to go. My journey has just begun. Read also: <a href="https://www.nepalitimes.com/banner/speaking-the-language-of-overseas-work/">Speaking the language of overseas work</a> Translated from a phone conversation with the author. Diaspora Diaries is a regular column in Nepali Times providing a platform for Nepalis to share their experiences of living, working, studying abroad. Authentic and original entries can be sent to editors@nepalitimes.com with Diaspora Diaries in the subject line.

Baking as a metaphor for life

<img width="1424" height="1042" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111015118/636d062c9c7e80680e0a5f4ajpeg.jpg" alt=""/>Nepal has experimented with different kinds of restrictions on the mobility of its <a href="https://www.nepalitimes.com/here-now/history-of-female-immobility-in-nepal/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/history-of-female-immobility-in-nepal/&amp;source=gmail&amp;ust=1625629625122000&amp;usg=AFQjCNG7YP9YiTPw3eesrCUWsDMgQKO98g">women migrant workers</a>: age bans, blanket bans, country specific bans, sectoral bans. But <a href="https://www.ratnanagarmun.gov.np/en" data-saferedirecturl="https://www.google.com/url?q=https://www.ratnanagarmun.gov.np/en&amp;source=gmail&amp;ust=1625629625122000&amp;usg=AFQjCNEtwI_gVE_QSGkwF9fvuZyqFzYhmg">Chitwan’s Ratnanagar</a> has gone a step further to restrict women with children under two years to travel abroad for foreign employment. The ban will go into effect from 15 August, and is a departure from previous restrictions on women workers going overseas because it is not at the instruction of a parliamentary committee in Kathmandu, but by a local government.The rule will apply to all mothers with babies under two years regardless of what kind of work they will be doing abroad. While some previous bans have used the age of women for travel bans, this is the first time a rule uses the age of children as a criteria.And while previous bans usually cited women’s safety as the main rationale, the new restriction claims to be protecting the rights of children. “Children are deprived of maternal care when mothers migrate for work, this decision was to ensure that babies are not deprived of their mother’s care including breastfeeding by leaving them with parents or parents-in-law,” says Shishir Poudel, an official at Ratnanagar Municipality. The first few years after birth are formative and have a lasting impact on a person’s growth." Nepal is not the first country to experiment with such policies. A similar rule in Sri Lanka for a  <a href="http://www.slbfe.lk/page.php?LID=1&amp;MID=62" data-saferedirecturl="https://www.google.com/url?q=http://www.slbfe.lk/page.php?LID%3D1%26MID%3D62&amp;source=gmail&amp;ust=1625629625122000&amp;usg=AFQjCNER69ObSBz3HgW35SGx-XS5LV-o7Q">Family Background Report (FBR)</a>was introduced in 2013 and restricts labour migration of females with children below the age of five, while mothers with older children need to prove that they have sufficient care arrangements. Sri Lanka also has restrictions on the age of women going abroad to work. “The rule demonstrates a patriarchal way of thinking, with women being relegated just within their homes with no power to make decisions regarding livelihoods for themselves or their families,” says Andrew Samuel of the Community Development Services (CDS) in Colombo. The criticism about <a href="https://tbinternet.ohchr.org/Treaties/CEDAW/Shared%20Documents/LKA/INT_CEDAW_NGO_LKA_26306_E.pdf" data-saferedirecturl="https://www.google.com/url?q=https://tbinternet.ohchr.org/Treaties/CEDAW/Shared%2520Documents/LKA/INT_CEDAW_NGO_LKA_26306_E.pdf&amp;source=gmail&amp;ust=1625629625122000&amp;usg=AFQjCNEXif9qmHwTXOzBFZK3QcZab5OSBA">FBR in Sri Lanka</a> parallels restrictions on women workers in Nepal over the years. Like Nepal, the FBR was introduced based on anecdotes rather than empirical research and without consulting those involved. The restrictions in both Nepal and Sri Lanka have also been criticised because they violate a woman’s right to employment and freedom of mobility, and also because similar rules do not apply to men and relinquishes fathers from parental responsibilities. Many women also choose to migrate either because they have no alternate sources of income or because they are victims of abuse and exploitation at home. Restricting women from finding work abroad could also spur internal migration for work in which case a child would be left behind regardless. The bans also do not take into account that the absence of income due to the mother being compelled to remain at home may have an even more negative impact on the wellbeing of her children.“Women going for higher paying jobs manage to bypass FBR whereas domestic workers are subject to restrictions and are impacted negatively,” explains Andrew Samuels of CDS. “With the imposition of FBR, we have seen an uptake of visit visas so women can travel overseas for work without a family background report.”At the Institute of Policy Studies of Sri Lanka, Bilesha Weeraratne has <a href="https://www.wider.unu.edu/publication/ban-female-migrant-workers" data-saferedirecturl="https://www.google.com/url?q=https://www.wider.unu.edu/publication/ban-female-migrant-workers&amp;source=gmail&amp;ust=1625629625122000&amp;usg=AFQjCNGJSurbMJZIi8L9SQaRO-uegvOpEw">found that FBR  disproportionately impacts</a> those in the lower rungs of skills. She says, “Initially when the restriction only applied to domestic workers, there was a drop in their departure, and an increase in mid-level and professional workers leaving. This indicates people were mis-reporting occupations to bypass FBR restrictions.” But even after the FBR was later expanded to all sectors in 2015, Weeraartne found that there was an increase in departure of women in the higher skilled groups, showing that the policy was more stringent towards lower skilled groups and lax towards the higher skilled ones.Recruiters also preferred to diversify towards the higher occupational categories where the FBR was implemented more loosely, she adds. Lower-skilled workers are more vulnerable to recruitment-related corruption, higher vulnerability and lower foreign employment opportunities. Experts warn that Nepal could also face similar outcomes if the ban on women with babies goes into force. And there has been mixed reaction on social media to the Ratnanagar announcement. Some who favour restrictions on mothers of young children have said the local government should then ensure jobs at home so the poorest can provide for their children.‘Will the Municipality be responsible for my household expenses as a single mother? The government is oblivious to my requests for support but also wants to stop me from travelling,” reads one post. ‘If you can, also provide children of single mothers with free education and healthcare. If not, allow those of us who want work to do so.’ Another points out: ‘Imagine the circumstances that force a mother to leave behind her baby to work overseas. It is not enough to ban them, the government needs to provide alternatives.” <img width="739" height="273" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111015118/636d062f9c7e80680e0a5f4bjpeg.jpg" alt=""><img width="762" height="129" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111015118/636d06319c7e80680e0a5f4cjpeg.jpg" alt="">Devolution under Nepal’s federal constitution had brought hopes for better management of migration given the proximity of local elected officials to those who want to leave and their families. The Local Governance Operation Act <a href="https://moless.gov.np/wp-content/uploads/2020/03/Migration-Report-2020-English.pdf" data-saferedirecturl="https://www.google.com/url?q=https://moless.gov.np/wp-content/uploads/2020/03/Migration-Report-2020-English.pdf&amp;source=gmail&amp;ust=1625629625122000&amp;usg=AFQjCNE8OcY4SX53YCAuSX_IN4Z11Q_cmQ">gives local governments responsibility</a> for returnee management, data collection and information dissemination.  Instead, they seem to be using their power to increase state control over women’s mobility.Shishir Poudel denies that the Municipality has no jurisdiction over migration policy, adding that  migrants already need various documents from his office during the migration process, and the new rule would be feasible to enforce.   There are also practical consequences to implementing local restrictions when they go against national policies and regulations. The Department of Foreign Employment, for example, restricts labour approvals for domestic workers, but not for women with children under two that is specific to any of Nepal’s 753 municipalities. Such policy incoherence leaves room for corruption among recruiters and other officials. To be sure, the social costs of migration on families left behind, especially young children and ageing parents does need more attention. But instead of bans, struggling families need more support, alternate employment opportunities within Nepal, and the role of spouses of female migrants in childcare responsibilities needs to be re-evaluated.

Nepal town to ban mothers migrating

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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