Nepalis are proud to proclaim that the Buddha was born in Nepal, but the over-development of <a href="https://nepalitimes.com/here-now/telling-the-story-of-buddha-s-lumbini">Lumbini</a> may mean that the nativity site could be struck off the World Heritage Sites listing. &nbsp;&nbsp;&nbsp; Nepal is internationally recognised for its cultural landmarks and their protection, but &nbsp;corruption, commercialisation and over-development are endangering sites like Lumbini and Pashupatinath Temple.&nbsp; World Heritage Sites are designated by UNESCO for their historical, cultural or natural significance, and Nepal has four landmarks in the listing: Kathmandu Valley, Sagarmatha National Park, Chitwan National Park and Lumbini.&nbsp; It is difficult to be struck off the list, but UNESCO can put some landmarks in the List of World Heritage in danger. The spotlight is now on Lumbini and Pashupati because of recent construction. U Thant, the United Nations Secretary-General from Burma who <a href="https://nepalitimes.com/here-now/u-thant-kenzo-tange-and-the-buddhas-birthplace">visited Lumbini in 1977</a>, hired famous Japanese architect Kenzō Tange to devise a masterplan for the site. It has taken nearly 40 years for Tange’s scheme to more or less be put together, but the Lumbini Development Trust (LDT) has been flouting the Tange design. For example, a concrete and glass structure is coming up right next to Mayadevi Temple, an area of unexcavated archaeological significance. More recently, LDT announced that it was <a href="https://nepalitimes.com/news/lharkyal-lama-s-lumbini-inc">leasing out to a private company</a> for 99 years the sacred Ramgram Stupa, 35km east of Lumbini, one of eight sites in the Subcontinent with corporeal remains of the Buddha. &nbsp;&nbsp;&nbsp; The plan was cancelled in January by Parliament’s Public Accounts Committee which also demanded a corruption probe into the Rs7 billion deal to lease 81 hectares around Ramgram for 99 years. The deal was to the Singapore-based Moksha Foundation and its Nepali counterpart The Promised Land, owned by Prime Minister Pushpa Kamal Dahal’s landlord’s son.&nbsp; LDT is now headed by political broker and shady former lawmaker Lharkyal Lama, who was appointed by Prime Minister Dahal despite knowledge about his murky past. &nbsp; Neither the Ministry of Culture nor the Department of Archaeology had prior knowledge of the Ramgram proposal, and this lack of oversight and accountability has further eroded the LDT’s credibility, increasing concern about conflict of interest and political patronage.After the controversy erupted, an LDT executive committee meeting shelved the Ramgram agreement. &nbsp;&nbsp; The Heritage Site listing doubts come just as another ancient Buddha-era settlement of Tilaurakot near Lumbini is about to be added to the UNESCO Heritage List.&nbsp; Meanwhile, in Kathmandu, the Pashupati Area Development Trust (PADT) also faces the risk of having one of Hinduism’s holiest shrines delisted from the World Heritage Sites.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024032213038_4d830080d521db354a577a999e97d850282dab6cbf6795b04cab76535d1300cc.jpg" data-media-id="editor_3" data-image-id="2024032213038_4d830080d521db354a577a999e97d850282dab6cbf6795b04cab76535d1300cc" data-rendition-name="original" width="1574" height="1000" loading="lazy" alt="Pashupati NT"> </figure>  The reason is similar to what has tainted Lumbini: political interference. LDT and PADT are chaired by the Minister of Civil Aviation and Culture, but are supposed to operate autonomously from the government. The minister has just been replaced by another Maoist confidante of Dahal, Hit Man Tamang. PADT’s director Laxmi Pun was suspended soon after her appointment because she did not meet qualifications for the job. There is also a brewing controversy involving the Digital Copyright Act about the right to film the Ganga Arati evening prayer ritual at <a href="https://nepalitimes.com/here-now/the-healer-of-pashupati">Pashupati</a> by the entertainment company Budha Subba Digital.&nbsp; The company says it signed a deal with PADT, but this is denied by spokesperson Rewati Raman Adhikari whose signature is on the agreement between Budha Subba Digital and PADT. Now, both PADT and Adhikari vehemently deny any ownership or knowledge of such an agreement.&nbsp; “We don’t know how they got the stamp, this is nonsense,” Adhikari told Nepali Times. He added that PADT is working on crowd management at the evening prayers after several near stampedes. &nbsp; Adhikari says the Ganga Arati is not under the jurisdiction of PADT, but organised by a separate entity. He notes that the prayer ritual adopted more than a decade ago is not inherently a part of Nepali culture.&nbsp; Our investigation shows that on 15 June, 2023 former Minister of Tourism and Culture Sudan Kirati signed an agreement permitting the Kirat ethnic group to <a href="https://nepalitimes.com/here-now/life-after-death">bury their dead</a> within the sacred Shleshmantak forest until a permanent burial site was found in three months.&nbsp; Six months have passed but no alternative site has been designated. Nabin Manandhar of Kathmandu Metropolitan Office had no idea about the agreement Kirati signed. Rewati Raman Adhikari also had no idea about an agreement. PADT has already been wracked by a corruption scandal over missing gold used to make a new necklace for the main Pashupati deity. Thapa is facing charges related to corruption in that case which goes back to when K P Oli was Prime Minister in 2021. &nbsp;

Alisha Sijapati

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Unholy developments at holy sites

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111144/636b84b69c7e80680e0677aejpeg.jpg" alt="" width="1000" height="667"/><figcaption></figcaption></figure>Suka Bahadur Tamang, 60 (above) has spent half his life chopping logs that arrive at the Timber Corporation of Nepal's depot near the Pashupati temple which supplies wood for the traditional funeral pyres.From early morning to late at night, Tamang is ready with his trusty axe to supply the wood needed for funeral pyres.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111144/636b84b89c7e80680e0677afjpeg.jpg" alt="" width="1000" height="667">Day in and day out, in the fenced compound next to the country’s only electric crematorium, the seven staff work round the clock to ensure that the demand for wood is met. But Suka Bahadur is the only one who chops the wood by hand, the others use electric saws."If the crematorium runs out of wood at midnight, we wake up and start chopping wood," he says.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111144/636b84bb9c7e80680e0677b0jpeg.jpg" alt="" width="1000" height="667">Even in normal times, the depot operates 24 hours to ensure a constant supply of wood for the cremation of bodies at the ghat on the banks of the holy Bagmati river. But never in his 30 years here has he seen a crisis like this. Demand for wood for the funeral pyres has risen so much that he is over-worked."My workload has increased a lot and I am chopping much more wood than I used to," says Tamang whose chopped logs now mostly go to the temporary crematory that has been set up in the open space and banks of Bagmati River for Covid-19 victims.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111144/636b84be9c7e80680e0677b1jpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111144/636b84c09c7e80680e0677b2jpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111144/636b84c29c7e80680e0677b3jpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111144/636b84c59c7e80680e0677b4jpeg.jpg" alt="" width="1000" height="667">One of the incinerators at the electric crematorium had to go for repairs, and the other which can only handle 16 funerals a day even if it works non-stop, could not cope with the demand. On Wednesday alone Nepal recorded 168 deaths with 9,238 new infections, with 3,924 in Kathmandu Valley alone.Before the pandemic, the depot supplied an average of 7,000kg of wood to the crematory every week. In the past ten days, it has dispatched over 100,000kg of after receiving orders from Pashupati Area Development Trust.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111144/636b84c89c7e80680e0677b5jpeg.jpg" alt="" width="1000" height="667">The corporation normally sources the logs from government owned forests around Nepal. But since the pandemic hit, it has started buying logs from the private sector as well."We did not need to supply logs to the electric crematorium before. But now we have to send it there as well," explains Drona Prasad Pokharel, Depot Chief at Pashupati.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111144/636b84ca9c7e80680e0677b6jpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111144/636b84cc9c7e80680e0677b7jpeg.jpg" alt="" width="1000" height="667">The electric crematorium in Pashupati has been set aside for Covid-19 patients, with the Nepal Army handling the bodies. And while it does not require logs to burn the bodies, the temporary platforms set up in the open space inside its compound as well as the banks of Bagmati River to cremate the bodies require nearly 300kg of logs for each pyre.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111144/636b84cf9c7e80680e0677b8jpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111144/636b84d19c7e80680e0677b9jpeg.jpg" alt="" width="1000" height="667">The Trust has set up 35 new pyres inside the electric crematorium compound and 16 along the banks of Bagmati for Covid victims.Says Pokhrel: "Every year, we supply around 2.5 million kg of wood for Pashupati. This year the volume will be far in excess because of the pandemic deaths.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111144/636b84d49c7e80680e0677bajpeg.jpg" alt="" width="1000" height="667">

Adding fuel to the funeral pyres

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131120/636cecd49c7e80680e09ad8bjpeg.jpg" alt="" width="1000" height="667"/><figcaption></figcaption></figure>Suka Bahadur Tamang, 60 (above) has spent half his life chopping logs that arrive at the Timber Corporation of Nepal's depot near the Pashupati temple which supplies wood for the traditional funeral pyres.From early morning to late at night, Tamang is ready with his trusty axe to supply the wood needed for funeral pyres.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131120/636cecd79c7e80680e09ad8cjpeg.jpg" alt="" width="1000" height="667">Day in and day out, in the fenced compound next to the country’s only electric crematorium, the seven staff work round the clock to ensure that the demand for wood is met. But Suka Bahadur is the only one who chops the wood by hand, the others use electric saws."If the crematorium runs out of wood at midnight, we wake up and start chopping wood," he says.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131120/636cecd99c7e80680e09ad8djpeg.jpg" alt="" width="1000" height="667">Even in normal times, the depot operates 24 hours to ensure a constant supply of wood for the cremation of bodies at the ghat on the banks of the holy Bagmati river. But never in his 30 years here has he seen a crisis like this. Demand for wood for the funeral pyres has risen so much that he is over-worked."My workload has increased a lot and I am chopping much more wood than I used to," says Tamang whose chopped logs now mostly go to the temporary crematory that has been set up in the open space and banks of Bagmati River for Covid-19 victims.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131120/636cecdc9c7e80680e09ad8ejpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131120/636cecdf9c7e80680e09ad8fjpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131120/636cece19c7e80680e09ad90jpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131120/636cece49c7e80680e09ad91jpeg.jpg" alt="" width="1000" height="667">One of the incinerators at the electric crematorium had to go for repairs, and the other which can only handle 16 funerals a day even if it works non-stop, could not cope with the demand. On Wednesday alone Nepal recorded 168 deaths with 9,238 new infections, with 3,924 in Kathmandu Valley alone.Before the pandemic, the depot supplied an average of 7,000kg of wood to the crematory every week. In the past ten days, it has dispatched over 100,000kg of after receiving orders from Pashupati Area Development Trust.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131120/636cece79c7e80680e09ad92jpeg.jpg" alt="" width="1000" height="667">The corporation normally sources the logs from government owned forests around Nepal. But since the pandemic hit, it has started buying logs from the private sector as well."We did not need to supply logs to the electric crematorium before. But now we have to send it there as well," explains Drona Prasad Pokharel, Depot Chief at Pashupati.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131120/636cece99c7e80680e09ad93jpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131120/636cecec9c7e80680e09ad94jpeg.jpg" alt="" width="1000" height="667">The electric crematorium in Pashupati has been set aside for Covid-19 patients, with the Nepal Army handling the bodies. And while it does not require logs to burn the bodies, the temporary platforms set up in the open space inside its compound as well as the banks of Bagmati River to cremate the bodies require nearly 300kg of logs for each pyre.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131120/636cecee9c7e80680e09ad95jpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131120/636cecf19c7e80680e09ad96jpeg.jpg" alt="" width="1000" height="667">The Trust has set up 35 new pyres inside the electric crematorium compound and 16 along the banks of Bagmati for Covid victims.Says Pokhrel: "Every year, we supply around 2.5 million kg of wood for Pashupati. This year the volume will be far in excess because of the pandemic deaths.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131120/636cecf39c7e80680e09ad97jpeg.jpg" alt="" width="1000" height="667">

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28e29c7e80680e045897jpeg.jpg" alt="" width="1500" height="1000"/>As every year, Hindu devotees from all over the country and neighboring India have gathered to the sacred Pashupatinath Temple for the annual <a href="https://nepalitimesnt.exposure.co/maha-shivaratri" target="_blank" rel="noopener">Maha Shivaratri festival</a>. Observed on a new moon day on the 11th month of the Nepali lunar calendar, the festival marks the convergence of Shiva and Shakti and is the celebration of the god of destruction.Devotees primarily celebrate <a href="http://archive.nepalitimes.com/blogs/mycity/2018/02/14/maha-shivaratri/" target="_blank" rel="noopener">Shivaratri</a> at night, as its name suggests, by maintaining an all night vigil, offering prayers and enjoying with music and dances, along with bonfire. Pilgrims wait in queues long before daybreak to pay homage to Lord Shiva.Also:<a href="https://nepalitimesnt.exposure.co/maha-shivaratri" target="_blank" rel="noopener">Maha Shivaratri</a><a href="http://archive.nepalitimes.com/blogs/mycity/2018/02/14/maha-shivaratri/" target="_blank" rel="noopener">Maha Shivaratri</a><a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/news.php?id=10966#.XHzx4sAzaUk" target="_blank" rel="noopener">In the name of the lord</a>, Alok TumbahangpheyDuring the day, Sadhus with their faces painted and bodies smeared with ash are seen meditating, fasting and smoking cannabis. They also offer ganja and bhang to people around them as Shiva's prasad.While the authorities have often overlooked the use of <a href="https://archive.nepalitimes.com/article/nation/undo-hash-ban,3657" target="_blank" rel="noopener">marijuana</a> on Shivaratri because of its religious significance, Pashupati Area Development Trust last year enforced a restriction that allowed authorities to arrest visitors caught smoking or in possession of the intoxicant. Only the men in saffron were exempt from the ban. This year, however, there is a complete ban. Many have also shifted base and moved to Doleshwor Mahadev in Bhaktapur that provides better lodging and fooding for the devotees.Photojournalist Bikram Rai and Monika Deupala were in Pashupatinath and Doleshwor Mahadev this week to capture the essence of the lively festival.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28e69c7e80680e045898jpeg.jpg" alt="" width="1500" height="999"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28e99c7e80680e045899jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28ec9c7e80680e04589ajpeg.jpg" alt="" width="1200" height="800"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28ef9c7e80680e04589bjpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28f29c7e80680e04589cjpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28f69c7e80680e04589djpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28f99c7e80680e04589ejpeg.jpg" alt="" width="1500" height="1037"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28fc9c7e80680e04589fjpeg.jpg" alt="" width="1500" height="992"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28ff9c7e80680e0458a0jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a29039c7e80680e0458a1jpeg.jpg" alt="" width="1500" height="997"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a29059c7e80680e0458a2jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a29099c7e80680e0458a3jpeg.jpg" alt="" width="1500" height="1010">Read also:<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/In-the-name-of-the-destroyer,1144" target="_blank" rel="noopener">In the name of the destroyer</a><a href="http://archive.nepalitimes.com/news.php?id=15693#.XHzw4sAzaUk" target="_blank" rel="noopener">Jammin' in the ratri</a>, Paavan Mathema

Maha Shivaratri

As someone born and raised in Patan, I knew that the city was rich in art, architecture and intangible heritage. But I never realised just how rich, and how little I knew about its hidden treasures until this book. Yala Mhasika/Exploring Lalitpur/Lalitpurko Chinari is published by the Lalitpur Chamber of Commerce &amp; Industry and introduces the city to the world, as well as to its own inhabitants. Lalitpur is popularly known as Patan, probably because of the pastures for livestock in its outskirts. Its original name in Nepal Bhasa is Yala, and is a blend of urban and rural, old and new.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260101120152_700fb4c7b27d78813f69347846403c492cd1d54e2f62e4ec097013714c4a2022.jpg" data-media-id="editor_0" data-image-id="20260101120152_700fb4c7b27d78813f69347846403c492cd1d54e2f62e4ec097013714c4a2022" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Exploring Lalitpur book review"> <figcaption>Patan Dhoka</figcaption> </figure>  Like other kingdoms in the valley of Swoniga, the dense urban cluster of houses, temples, monasteries were situated along the higher ground, while the farmlands were on the slopes leading to the rivers below. This unique townscape combined an urban lifestyle within a distinctly agriculture-based rural setting. The fertile soil, replenished by organic nutrients washed down from the streets above, as well as Kathmandu’s location on the ancient trade route between India and Tibet, provided the Valley’s kingdoms with prosperity – and thus the flourishing of art and culture over centuries. Most of Yala’s residents were farmers, traders, or artisans. Chinese visitors who came to Nepal in the 6th century saw that there were more traders than farmers, and more temples than houses. An entire street is inhabited by the descendants of Lhasa traders. Arniko is supposed to have been born in Yala.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260101120152_0fb490355fac9b8252c9abfbf5ef1bbac844b29103744a421eb6ef6dbc77dff7.jpg" data-media-id="editor_1" data-image-id="20260101120152_0fb490355fac9b8252c9abfbf5ef1bbac844b29103744a421eb6ef6dbc77dff7" data-rendition-name="original" width="2000" height="1332" loading="lazy" alt="Exploring Lalitpur book review"> <figcaption>Kwonti area which houses five-storey Kumbeshwar temple dedicated to Shiva and Baglamukhi temple dedicated to Dasa Mahavidya shakti peeth.</figcaption> </figure>  Nepal exported goods and even minted coins for Tibet, and had a virtual monopoly of the major trans-Himalayan trade routes. This prosperity was reflected in monuments and shrines like the Kwa Baha Golden Temple. More so than the other three kingdoms of Swoniga, architecture flourished in Yala making it the centre for metal, stone and wood craft. The name Lalitpur means ‘city of fine art’ but with its sense of community, it might as well be a city of fine living. Legend also has it that the name Lalitpur comes from a farmer called Lalit who helped bring the rain god Karunamaya from Assam when the Valley was suffering a prolonged drought. Lalit’s shoulder beam stands to this day in Jhatapol. Disasters, invasion and <a href="https://nepalitimes.com/here-now/life-in-a-time-of-cholera">epidemics</a> were a recurring theme in Patan.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260101120152_b33b1024cb7a46f49fea35ecc9afa2740895907059d7a43c8bd6c463b1be05e7.jpg" data-media-id="editor_3" data-image-id="20260101120152_b33b1024cb7a46f49fea35ecc9afa2740895907059d7a43c8bd6c463b1be05e7" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Exploring Lalitpur book review"> <figcaption>Ajima of Haugal Tole which is the oldest stone scripture in Nepal with the Gaja Laxmi in Chyasal.</figcaption> </figure>  The book was put together by the heritage expert team of Rosha Bajracharya, Sunil Pandey and Anil Chitrakar and provides a socio-economic and political history of Patan – how it was always food surplus, thanks to sustainable farming until recently. Ground and drone images by Photo Venture Nepal in the book give us a rare new perspective on Patan. There is an entire chapter on the chariot festival of Karunamaya (Machhindranath), a community-managed festival with Barahi carpenters assembling the woodwork, vine engineers Yamva weaving rope and rattan for the 25m tall chariot, and Ghaku drivers controlling the speed and brakes as the structure rolls through narrow streets in the annual festival.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260101120152_d27b23aeb4548b0b64ab8ed20f40baa331060498c6b5443e2cb999b876c670af.jpg" data-media-id="editor_4" data-image-id="20260101120152_d27b23aeb4548b0b64ab8ed20f40baa331060498c6b5443e2cb999b876c670af" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Exploring Lalitpur book review"> <figcaption>Te Bahal in Patan which houses Karunamaya six months a year.</figcaption> </figure>  WALKING, WORSHIPPING The book can help in exploring Patan along five routes starting in Patan Dhoka, Pulchok, Shankhamul, Mahaboudha and Lagankhel with maps and details of the baha and bahil, shrines, ponds, open spaces, dhyochenn, courtyards and phalcha along the way. Because of its coffee-table size and heft, however, the guidebook is not practical to carry around. And despite detailed descriptions of the past and present of each site, readers are left wanting to know more about those places. It is proof of Patan’s vast treasures that even this book barely scratches the surface.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260101120152_31a597b7dc1bcc9f67b4f6a66b8c1c0e0a9406727389699e6aed9ac6c3c50901.jpg" data-media-id="editor_5" data-image-id="20260101120152_31a597b7dc1bcc9f67b4f6a66b8c1c0e0a9406727389699e6aed9ac6c3c50901" data-rendition-name="original" width="2000" height="1332" loading="lazy" alt="Exploring Lalitpur book review"> <figcaption>Patukodom where visitors can view what remains of the ancient Kirant palace.</figcaption> </figure>  Some of the lesser-known must-visit sites include Patukodom which is all that remains of a palace of the original Kirat inhabitants of Patan. An archaeological dig here would surely unearth hitherto unknown facets of pre-Newa Patan. Then there are the slightly out of the way shrines like Mahabouha, a replica of a temple in Bodhgaya which houses 3,341 terracotta Buddhas with 90 big statues and which took 35 years and four generations to complete.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260101120152_ffb657dc254f707dc1755f6f13b1ef67bb7183b6573da9678c54482129fb3878.jpg" data-media-id="editor_6" data-image-id="20260101120152_ffb657dc254f707dc1755f6f13b1ef67bb7183b6573da9678c54482129fb3878" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Exploring Lalitpur book review"> <figcaption>Mahaboudha is a replica of a temple in Bodhgaya.</figcaption> </figure>  In a recent Patan by Night heritage walk, we learnt that Pim Bahal was the labour of love of a lakhe demon (now popularised as masked dancer) who had fallen for a local girl, and he dug the pond so she would not have to walk to a faraway spout to collect water. Nearby is the Charumati Chaitya, built by the daughter of Emperor Ashoka when she visited the Valley in the 3rd century BCE to spread Buddhism in Nepal. Interestingly, if Kathmandu is a city of temples, Patan is the centre of monasteries which represent a unique Tantric melding of Buddhist and Hindu forms. Examples are: the Tadham Cuka with relocated Licchavi-era chaityas symbolic of the four major events in Buddha’s life, Ajima of Haugal Tole which is the oldest stone scripture in Nepal with the Gaja Laxmi in Chyasal, and Bignantak Ganesa temple which is a manifestation of Shiva mingled with Vajrayana Buddhism.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260101120152_17a500e77f06b9881f684329e41d3482f6f6a639ffb929d8bb44e5af7934c61c.jpg" data-media-id="editor_7" data-image-id="20260101120152_17a500e77f06b9881f684329e41d3482f6f6a639ffb929d8bb44e5af7934c61c" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Exploring Lalitpur book review"> <figcaption>Bignantak Ganesa temple.</figcaption> </figure>  &nbsp;Besides spatial descriptions, the book also explains the temporal by curating a detailed cultural calendar of Lalitpur with dates and places of jatra, rituals, devotional dances and festivals that weave the agricultural cycle with the zodiac.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260101120152_b8e1cc03653fea85dec84a7abee4fd594c35c6ad553769f37905eb5b38774e08.jpg" data-media-id="editor_8" data-image-id="20260101120152_b8e1cc03653fea85dec84a7abee4fd594c35c6ad553769f37905eb5b38774e08" data-rendition-name="original" width="2000" height="1125" loading="lazy" alt="Exploring Lalitpur book review"> <figcaption>Mipwa Lakhe of Patan which create fire in mid aid during performance.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260101120152_442e10bff842214e8c7522ebf6e63663599768db73bb57d999deff9de1b59375.jpg" data-media-id="editor_9" data-image-id="20260101120152_442e10bff842214e8c7522ebf6e63663599768db73bb57d999deff9de1b59375" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Exploring Lalitpur book review"> <figcaption>Gan pyakhan or Astamatrika dance which is performed in Patan Darbar Squre during Dasain. </figcaption> </figure>  The very last chapter is dedicated to water and nature, what sustains lives and civilisations, and how Lalitpur continues to be the city it is because of the water supply system our ancestors left behind which function still, despite encroachment and pollution. ‘In the history of the world cities have been built, they thrived for some time and then became archaeological sites because they were not able to maintain the quality of air, water, and its soil,’ the authors write. ‘This led these cities to depopulate and ultimately die and are only referred to in history books. Lalitpur is not going to make the same mistake.’ &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260104080132_3f403388d57da82b499d6c489a8f095002bf69f11e515e92fa96fb5ca3af69e9.jpg" data-media-id="editor_10" data-image-id="20260104080132_3f403388d57da82b499d6c489a8f095002bf69f11e515e92fa96fb5ca3af69e9" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Exploring Lalitpur"> </figure>

YALA

One of the few Newa towns situated outside Kathmandu Valley, Panauti still evokes the feeling of a place frozen in time.&nbsp; Largely untouched by haphazard urbanisation, this town 32km east of Kathmandu used to be a kingdom revered for the sacred confluence of the Punyamati and Rosi rivers.&nbsp; The Bramhayani temple is the site of a 12 yearly Makar Mela which is attended by devotees from as far away as India.&nbsp; Panauti’s crumbling monuments were restored in the 1990s by the French government. Temples, resting places, traditional homes were rebuilt and locals trained to revive their craft. Panauti and France marked 50 years of cooperation in September.&nbsp; However, the priceless murals on the temple walls are fading and need urgent restitution. Now, these crumbling wall paintings are meticulously documented in the Wall Paintings of Panauti and Their Context.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260106090116_31f6acf06ef879037fec8274b85153eab4468566abf71616490679bf8468b85d.jpg" data-media-id="editor_0" data-image-id="20260106090116_31f6acf06ef879037fec8274b85153eab4468566abf71616490679bf8468b85d" data-rendition-name="original" width="1596" height="1074" loading="lazy" alt="Panauti murals"> </figure>  In his foreword, French researcher Gérard Toffin writes about some of the earliest wall paintings from the Malla period in Kathmandu, including a 17th century mural depicting the procession of Rato Machhindranath which has since been restored.&nbsp; Several other pieces still exist but in a pitiful state, defaced by scratches. ‘They were painted on a plaster coating made of soil, husks, or limestone, which were applied to the bricks making up the walls,’ Toffin notes.&nbsp; The book delves into the cult of Asta Matrika among Newa of all castes and classes, the first of which is Bramhayani. These all-pervading deities are linked to Shaktism which focuses on the importance of the female principle and together, combine the forces of life, sex and fertility with that of death and eros. The deities are painted on the wall, carved on the stone or moulded into metallic statues.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260106090120_836efd2b0a569d8ec0fb2c6651a29b8f2dd8f8f75b72e27bb86b0bfc0ad8461f.jpg" data-media-id="editor_1" data-image-id="20260106090120_836efd2b0a569d8ec0fb2c6651a29b8f2dd8f8f75b72e27bb86b0bfc0ad8461f" data-rendition-name="original" width="1074" height="1434" loading="lazy" alt="Panauti murals"> </figure>  Riddhi Baba Pradhan, former director general of the Department of Archaeology who oversaw the restoration of Panauti 30 years ago, writes that a colourful wall painting depicting Buddha's past life at the Chabahil Chaitya built or restored during the reign of Lichhavi king Vrisdev in the 3rd century might be the earliest mural in Nepal. As for Panauti, a fragment from a 400-year-old scroll which illustrates a scene of Triveni Ghat with Dalinchok Hill in the background is likely the oldest. But that relic is currently at the Virginia Museum of Fine Arts in the United States.&nbsp; Pradhan recalls first encountering wall paintings inside Bramhayani temple which were deteriorated by smoke, leaky roof, dust, vermilion, sprinkles of animal blood and lack of maintenance. The team led by chemist Bhimvar Singh Thapa treated the wall paintings and some of the details were recovered including the paintings of Astamatrika and Asta Bhairav on the east, west and southern walls.&nbsp; PAINTINGS ARE NOT VISIBLE The murals were painted during the reign of the last Malla King of Bhaktapur Ranjit Malla and Queen Viswalaxmi Devi 300 years ago. But 40 years after the restoration, Pradhan notes that the murals are again in poor condition: ‘The paintings are not visible, the plaster is severely damaged and the surface has peeled off … electrical wires hang haphazardly inside the temple.’ The second lot of murals at Ghat Sattal are thought to have been commissioned during the late Malla period or the beginning of the Shah dynasty. Exterior walls depict incarnations of Lord Vishnu as well as Sesh Narayan, Ganesh, a scene of Samundra Manthan, of angels Maya, Moha, Ganga. Their attributes, dresses, ornaments, facial expressions, body postures are all skilfully represented but in a deteriorated condition.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260106090116_88d06703ae23a271905d81f35056d41df92cbbc4b9966fac3f34821659e585a8.jpg" data-media-id="editor_2" data-image-id="20260106090116_88d06703ae23a271905d81f35056d41df92cbbc4b9966fac3f34821659e585a8" data-rendition-name="original" width="588" height="862" loading="lazy" alt="Panauti murals "> </figure>  The wall paintings of Bramhayani Dyochhen are 90% degraded even though they were restored and repaired 40 years ago by the Panauti Integrated Project. Compared to other artefacts, wall paintings are more delicate to external factors, and if not preserved an important part of Nepal’s heritage will be lost.&nbsp; Furthermore, most of the wall paintings in Nepal are temperas, and not frescos. Tempera is painted with water-soluble mineral or vegetable pigments fixed with glue on the cow dung clay plaster on the brick walls. While Nepal’s focus has been on the repatriation of stolen artefacts from abroad, religious and cultural objects within the country like the Panauti murals need urgent attention.&nbsp; This slim publication by Panauti Municipality is an important call to begin the work before it is too late.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260101120124_d0efa1e57b2710a206beb37c7e934ac34e694afc278985934eac2fc52124a92c.jpg" data-media-id="editor_3" data-image-id="20260101120124_d0efa1e57b2710a206beb37c7e934ac34e694afc278985934eac2fc52124a92c" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Wall Paintings of Panauti"> </figure>

Saving Panauti's murals

In 2025, Nepal’s Ministry of Tourism <a href="https://nepalitimes.com/news/the-everest-industry" target="_blank">added six new 8,000m peaks </a>to those listed on its website. These are subsidiary summits of <a href="https://explorersweb.com/kangchenjungas-challenging-confusing-subpeaks/" target="_blank">Kangchenjunga</a> and <a href="https://explorersweb.com/through-the-unknown-to-the-impossible-lhotse-middle/" target="_blank">Lhotse</a>, which some view as insufficiently independent to be called separate peaks. In 2024, the international mountaineering federation (UIAA) responded to a request by the Nepal Mountaineering Association (NMA) and the government to officially recognise these peaks. While recognising that ‘there is no one definition of a “mountain” or a “peak” or a “top” or “point” in topographic terms’, and encouraging further debate the UIAA’s opinion was that the 8,000m peaks should continue to the ‘Classic 14’, first completed by Reinhold Messner in 1986. The degree of prominence and isolation of <a href="https://www.climbing.com/news/new-8000-meter-mountains-nepal/?scope=initial" target="_blank">the six new peaks </a>varies, with Yalung Kang having the strongest claim to being a separate peak with a prominence of 135m, but they are all separate enough to be included on some peak-bagging lists. The UIAA’s own list of 4,000m summits in the European Alps includes Punta Giordani with a prominence of only 6m. Whatever the case for the six peaks being geographically separate mountains, they represent significant climbing challenges. They are not minor tops that can simply be ‘bagged’ on route to a main summit. In the case of <a href="https://explorersweb.com/through-the-unknown-to-the-impossible-lhotse-middle/" target="_blank">Lhotse Middle and Lhotse Shar</a>, no one has ever managed to traverse between them and Lhotse itself.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260107080144_881321a6e46818beb7bbd4fe6f21589d89d19bf77ae8218474d373ef7ab0c431.png" data-media-id="editor_5" data-image-id="20260107080144_881321a6e46818beb7bbd4fe6f21589d89d19bf77ae8218474d373ef7ab0c431" data-rendition-name="original" width="2888" height="1590" loading="lazy" alt="New 8,000ers"><figcaption>Nepal’s 8 existing 8,000ers: Chomolungma 8,848.86, Kangchenjunga 8,586, Lhotse 8,516, Makalu 8,485, Manaslu 8,163, Dhaulagiri 8,167, Annapurna 8,091, Cho Oyu 8,201. Photo: GOOGLE EARTH PRO</figcaption></figure>   <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260107080144_27bf905c1a559c46819dc96ca33d22c27fc301d415fc034f26b8acd105c12da7.png" data-media-id="editor_6" data-image-id="20260107080144_27bf905c1a559c46819dc96ca33d22c27fc301d415fc034f26b8acd105c12da7" data-rendition-name="original" width="1750" height="976" loading="lazy" alt="New 8,000ers"><figcaption>Nepal has listed six additional 8,000ers: Yalung Kang (8,505, Yalung Kang West 8,077, Kanchenjunga Central (8,473, Kanchenjunga South 8,476, Lhotse Middle 8,410, and Lhotse Shar 8,400. Photo: KUNDA DIXIT</figcaption></figure>  Several fine routes have already been climbed on these mountains, such as Slovenians Andrej Štremfelj and Marko Prezelj’s alpine style ascent of the South-West Ridge of Kangchenjunga South. The six peaks have not yet achieved universal acceptance, but it is possible that climbing an expanded list of 20 eight-thousanders could become a new mountaineering challenge, just as the 14 classic peaks are today. It is therefore interesting to analyse who is currently closest to achieving this goal, using data from The Himalayan Database and other Internet research. The first conclusion of my analysis is that these six additional peaks have received far less attention than the classic 14 eight-thousanders. One of them, Yalung Kang West, has never been climbed or even attempted: probably because it is a subsidiary peak of <a href="https://explorersweb.com/kangchenjungas-challenging-confusing-subpeaks/" target="_blank">Yalung Kang</a> which is itself a subsidiary peak. The other five peaks have seen a total of 138 ascents. Just 101 people have ever climbed one or more of the additional peaks, which compares with 354 people who climbed Everest on a single day: 23 May 2019. Russian Evgeni Vinogradski is unique in having climbed five of the six new peaks. He has also climbed six of the classic 8,000ers, giving him a total of 11 out of the 20 peaks on the expanded list. Vinogradski is now 80 and is unlikely to increase this total. Several other former Soviet climbers have climbed three of the new peaks, having participated in the 1989 traverse of the four main summits of Kangchenjunga. This includes two legends of Soviet climbing: Kazakh Anatoli Boukreev and Ukrainian Sergey Bershov, each of whom has climbed 13 out of the 20 peaks on the extended list. Boukreev died attempting Annapurna in 1997. Bershov, one of the only men to have ever climbed Lhotse South Face, is now 78 and, although he was in good form when I met him in Chamonix last summer, he is unlikely to further extend his tally. The addition of the new peaks does not take any of these climbers beyond the total of 14 peaks achieved by the 76 climbers who have completed the classic ‘Himalayan Crown’. Of those who have climbed all 14 classic eight-thousanders, only one, <a href="https://nepalitimes.com/here-now/um-hong-gil-s-project-impossible" target="_blank">Korean Um Hong-Gil</a>, has climbed any of the six additional peaks.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260107080144_5651fc6445f5e5fd838f28e1eac1da45da136b309a4a00db1e4aafa7d4836251.png" data-media-id="editor_9" data-image-id="20260107080144_5651fc6445f5e5fd838f28e1eac1da45da136b309a4a00db1e4aafa7d4836251" data-rendition-name="original" width="2142" height="1310" loading="lazy" alt="New 8,000ers"><figcaption>Only one mountaineer, Korean Um Hong-Gil, has climbed any of the six additional peaks.</figcaption></figure>  Um climbed both Lhotse Shar and Yalung Kang, giving him a total of 16 summits. He required four attempts to climb Lhotse Shar, including one attempt in which he turned back just 100m from the summit following the deaths of two teammates. He finally succeeded in 2007 via a route up the Lhotse South Face. If a race to climb all 20 eight-thousanders were to begin, Um is currently in the lead. <a href="https://www.himalayandatabase.com/" target="_blank">The Himalayan Database</a> also lists two additional mountains in Nepal not included among the peaks announced by the Ministry of Tourism: Annapurna Central and Annapurna East. If these are included, bringing the total to 22 peaks, a few additional climbers deserve mention. Poles Piotr Pustelnik and the great Jerzy Kukuczka have both climbed all 14 classic eight-thousanders as well as Annapurna East, giving them 15 out of 22. Swiss climber Erhard Loretan climbed all 14 as well, and both Annapurna subsidiary summits, giving him a total of 16 out of 22 peaks. Annapurna East has a greater prominence than some of the 6 new peaks proposed by Nepal, but Broad Peak Central in the Karakoram has the greatest prominence of any subsidiary 8000m summit. Kukuczka has also climbed Broad Peak Central, so if the list is extended to 23 peaks, he has 16, equal with Loretan and Um. Then, there is a case for Shishapangma Central in China, which further complicates the task of coming up with a definite extended list. At the moment, these subsidiary summits are not attracting a lot of attention: of the 138 summit climbs on them, only 12 occurred in the last 25 years and none since 2011. Most climbers like to have some wide recognition of a target before investing time and money in trying to achieve it, and this may make it hard to build interest. But as completing the classic 8,000m peaks starts to become a rather frequent occurrence, some may be attracted to the longer list. If this new challenge catches on, as the Ministry of Tourism presumably hopes, how long will it be before someone passes Um Hong-Gil’s total and how long before someone climbs all 20 or 22 or 23 summits? <a href="https://nepalitimes.com/opinion/comment/dispelling-myths-about-climbing" target="_blank">Edward Morgan</a> is a British author and climber based in Switzerland. His first book, Lhotse South Face - The Wall of Legends, has been published in several languages and his second book, Chasing Mallory's Dream is due out in the UK this year.

New 8,000ers may restart peak-grabbing race

Nepal’s 2022 elections, its second under the federal system, was marked by the disruption in Nepal’s political status quo. Two figures stood out in particular: Balen Shah, whose outsider candidacy transformed urban political imagination, and the Rastriya Swatantra Party under Rabi Lamichhane, which leveraged his extensive media-built credibility to secure unexpected influence within months of its formation.&nbsp;
Their success was not an ideological victory, it was the victory of leaders who presented a vision of leadership that was different from Nepal’s political norm. It was the result of sophisticated public relations, effective message dissemination, and the careful cultivation of the credibility of these forces.&nbsp;
Last week, these once-separate trajectories formally converged as Shah and Lamichhane first joined forces, and within twenty-four hours their alliance expanded further with Kulman Ghising’s Ujjyalo Party. Ghising, who was appointed Minister in Nepal’s post-September interim Cabinet largely due to his public goodwill, has been another public figure whose reputation has been built as much through performance as through perception.&nbsp;
Together, Balen-Rabi-Kulman (BRK) now present themselves as an alternative front to the entrenched Oli–Prachanda–Deuba(OPD) power centre. But as this emerging bloc positions itself as a corrective option to “old politics”, the first substantive glimpse into its internal political behaviour raises important questions. The alliance’s Proportional Representation (PR) list provides an early indicator of priorities.&nbsp;
“The PR list of RSP showcases the utter disrespect for the constitution,” says Shailee Chaudhary, a PR candidate from Gatisheel Loktantrik Party. “It reveals that RSP at its core is an opportunistic clique instead of a political party. For them the PR list became a corporate takeover for their investors and brand ambassadors.”&nbsp;
Prospective candidates were reportedly required to pay Rs50,000 to have their names included, and the resulting roster reads less like a reflection of Nepal’s diverse social fabric and more like an inventory of recognised public figures.&nbsp;
The party’s explanation for the Rs50,000 fee requirement was that it has been raised to ensure that candidates are well off enough to not engage in corruption. But Mangpahang says this defense implies that corruption is exclusive to the poor.&nbsp;
“The PR system of RSP has been captured by elites,” says Yajaswi Mangpahang, President of Youth Congress Nepal. “The fact that one had to be affluent to be considered in the list is exclusionary.”
Mangpahang compares the PR selection process of the RSP to the Nepali Congress. The NC has exploited the PR list, she says, but the party has at the least understood the essence of the system, and why it exists.
“Nepal’s diversity, its socio-economic and political history, as well as where we are now must be understood by politicians,” she adds.&nbsp;
POLITICS OR POPULARITY CONTEST?
Actors, singers, pageant winners to business personalities and athletes in RSP’s PR list have positioned themselves as representatives of marginalised communities from dalit, adhiwasi janajati, and khas-arya communities. Notable names include: singer Prakash Saput (Dalit), actress Reema Bishwokarma (Dalit Woman), former Miss Nepal Anushka Shrestha (Adhivasi Woman), executive director of Goldstar shoes Vidhusi Rana (Khas-Arya Woman) and the once formidable contender for KMC mayoral race, Ranju Darshana (Khas Arya-Woman).&nbsp;
“The legal benchmarks of the representations are met but there is no clarity of principle in the list,” says Mangpahang.
Rather than reimagining representation, RSP’s PR list appears to extend the same reliance on visibility and public appeal that has driven the BRK’s rise so far. Reducing politics to communication tactics and profile-building not only trivialises governance, it fundamentally distorts the purpose of the proportional representation system, which was designed to broaden inclusion, not as a stage to curate and amplify personalities with pre-existing social capital.&nbsp;
“The inclusion of already established figures in the PR list meant for marginalised communities is evidence of intellectual and moral poverty,” says Chaudhary. “It signals that their approach is 100% about marketing and 0% about representation. They are not building a party, they are merging fan clubs, they confuse social media trends with grassroots movements and celebrity recognition with democratic legitimacy.”
Indeed, this strategy is akin to the dynamics of social media, where visibility translates directly into political currency. Shah’s politics has been inseparable from his online persona, carefully crafted through bold declarations, poetic nationalism, and viral digital performance. Lamichhane’s rise, meanwhile, is rooted in years of television-driven credibility, now amplified through algorithmic circulation that rewards outrage, emotional immediacy, and charismatic confrontation over deliberative politics.&nbsp;
The BRK project exemplifies how Nepali politics is increasingly being shaped by algorithmic culture. Platforms such as Facebook, TikTok, and YouTube don’t simply reflect political sentiment; they actively shape it by privileging sensationalism, conflict, and personality-driven storytelling. Their political momentum is therefore less a reflection of ideological consolidation and more a product of digital mobilisation, where “followers” begin to substitute party structures, and engagement metrics are mistaken for mass legitimacy.&nbsp;
In such an ecosystem, leaders who can command attention are rewarded more than those who can articulate policy. Indeed, political power in Nepal is increasingly determined by who commands the loudest applause, especially online. This risks reducing democracy to an algorithmic popularity contest: noisy and charismatic, but ultimately no different from the legacy political figures, just with a new facade.&nbsp;
“In the long run this subverts the constitution rendering its core components meaningless. It kills the spirit of inclusive democracy, it also erases marginalised voices, pushing the voices of women, Dalit, adivasi janajati and other marginalised groups and reduces politics to a spectator sport,” adds Chaudhary. “It teaches voters that politics is about cheering for individual heroes, not about advocating for communities or ideologies.”
Political legitimacy online may appear like that people and the leader are interacting, directly in touch with one another, but to pursue popularity over policy-driven politics is to avoid facing the public. What the RSP has done now is to make a safety valve for elites so that they do not actively interact with the people.&nbsp;
“To run an election is to have guts, you must have an understanding of your constituency, you must have a vision, and it is a gamble,” says Mangpahang.&nbsp;
When political legitimacy becomes increasingly tethered to personal popularity and digital visibility, it risks sidelining individuals who possess competence, policy expertise, and grassroots understanding, because they lack comparable social capital.&nbsp;
If the system rewards recognition over representation, leadership opportunities go to those embedded in media and celebrity ecosystems. This could consolidate power and perpetuate the marginalisation of communities who are structurally disenfranchised from politics.
Ayusha Chalise is a communication and development scholar specialising in how politics is experienced in the digital space.

pashupati-area-development-trust

Unholy developments at holy sites

Adding fuel to the funeral pyres

Adding fuel to the funeral pyres

Maha Shivaratri

YALA

Saving Panauti's murals

New 8,000ers may restart peak-grabbing race

RSP’s PR list is not good PR