<figure><img width="1400" height="1185" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e3149c7e80680e033363jpeg.jpg" alt=""/><figcaption>Walkley</figcaption></figure>Last week’s edition of this paper carried a <a href="https://www.nepalitimes.com/here-now/saving-democracy-and-free-press-in-the-philippines/" target="_blank" rel="noopener">report</a> on the Philippines under President Rodrigo Duterte. In it, investigative reporter Rameshwar Bohara painted a bleak picture of how a country known for its vibrant civil society and long struggle to restore and protect democracy is now threatened by a populist president who boasts about having shot people.Duterte is among a new breed of elected despots who use populist slogans to get to power and proceed to dismantle the rule of law and democratic institutions. Bohara warns that the Philippines holds important lessons for Nepal where a retreat to authoritarianism is a real possibility.Fed up with crime, corruption and the stranglehold on politics by an entrenched business elite, <a href="http://alfpnetwork.net/en/e-magazine001_03/" target="_blank" rel="noopener">Filipinos</a> voted overwhelmingly for Duterte. The president’s preferred method of dealing with drugs and crime is through encounter killings. More than 5,000 people have been killed under Duterte so far, and human rights groups say most of them are innocent or minor offenders.Read also: <a href="https://www.nepalitimes.com/here-now/mr-province-2/" target="_blank" rel="noopener">Mr Province 2</a>, Om Astha RaiThis is why it was ominous to hear Makwanpur police chief Lokendra Shrestha announce recently that he would use ‘encounters’ to rid his district of crime. He told businesspersons and media that he had a carte blanche from Home Minister Ram Bahadur Thapa to shoot on sight. Nepal Police’s role in criminal investigation has now been taken over by the Home Ministry. On Monday, an alleged gangster was shot in an ‘encounter’ in broad daylight in the capital.Indeed, Minister Thapa (a former Maoist guerrilla commander himself) has been going beyond his ministry’s mandate to crack down on bus syndicates, lethargic road contractors, and even sidewalk vegetable and meat vendors. The criminal investigation and legal process are bypassed as suspects are taken straight to jail – presumed guilty until proven innocent. There may be some support for this from people sick of syndicates and swindlers, but it has eroded the rule of law, demoralised honest policemen, and flouted due process.The Home Ministry’s over-reach has been taken by many as yet another worrying sign of an authoritarian tendency in the united Communist government, which with its new Madhesi partner now has more than two-thirds majority in Parliament. Prime Minister Oli obviously has to balance his former party’s democratic values with the Maoists who have never formally abandoned violence as a political tool, and never apologised for conflict-era excesses.Read also: <a href="https://www.nepalitimes.com/banner/from-rebels-to-rulers/" target="_blank" rel="noopener">From rebels to rulers</a>, Om Astha Rai<a href="http://archive.nepalitimes.com/article/nation/gangamaya-hunger-justice,4180" target="_blank" rel="noopener">Gangamaya Adhikari</a>, the mother of a teenager allegedly abducted, tortured and killed by the Maoists, is on the third week of her fast unto death at Bir Hospital. Her husband <a href="http://archive.nepalitimes.com/article/editorial/Maoist-hungry-ghosts,3261" target="_blank" rel="noopener">Nanda Prasad</a> died three years ago during their prolonged hunger strike, and his body is still in the hospital’s morgue. She resumed her fast on Republic Day, when the government got a presidential pardon for <a href="https://www.nepalitimes.com/editorial/united-we-stand/" target="_blank" rel="noopener">Bal Krishna Dhungel</a>, a Maoist convicted of a murder during the war.The Maoists are hoping that by merging with the relatively-clean UML, they can wash the blood off their hands, and keep transitional justice in limbo. That plan may very well work. However, this has engrained a culture of impunity, and the idea that anyone can get away with anything. Thus, corruption in all three organs of government is eating away at the state structure from within, dashing hopes that last year’s elections would ensure accountability and good governance.There are other examples this week of the Communist government bristling at free speech. Information Minister Gokul Banskota closed down a NTV program after the anchor grilled him about his asset declaration. And Pushpa Kamal Dahal, angry at media reports of his landlord being the main defaulter on road contracts, warned journalists they were getting too big for their boots.The Nepal Communist Party’s election promise of ‘stability’ is becoming synonymous with ‘absolutism’. And ‘prosperity’seems to apply only to office-bearers. We already see evidence of this at the municipality and rural levels where contractors elected to office are <a href="http://archive.nepalitimes.com/article/editorial/trickledown-corruption,4176" target="_blank" rel="noopener">plundering natural resources</a>. And in Kathmandu there is tendency to make high-profile populist crackdowns without due process, with no followup.The Cabinet is expected to approve new guidelines under the <a href="https://www.nepalitimes.com/banner/the-crow-and-the-scarecrow/" target="_blank" rel="noopener">National Integrity Policy</a> which, as we reported here in a previous issue, sound draconian and so broadly worded that anyone can be taken in for anything. The code of conduct for INGOs, aid agencies and foreign missions appear to be intended for control rather than cooperation. All this is being justified in the name of stopping religious conversion, protecting national unity, and removing corruption.A government really serious about controlling organised crime would go after the Biplab faction of the Maoists who tried to violently disrupt elections, and in the past months have been terrorising, extorting, and confiscating property throughout the land. The comrades are being allowed to do whatever they like by their erstwhile comrades in government.As we <a href="https://www.nepalitimes.com/banner/from-rebels-to-rulers/" target="_blank" rel="noopener">report from Province 2</a>, it is an irony of our times that a federal state that was supposed to devolve power to local elected assemblies is now more centralised than ever before. In fact, today power is concentrated in the hands of only two men: PM Oli and PM-in-waiting Dahal. <h2>10 years ago this week</h2> The <a href="http://archive.nepalitimes.com/news.php?id=14920#.WyPPzxIzYnU" target="_blank" rel="noopener">front page</a> image of #404 of Nepali Times dated 13-19 June 2008, says it all. Here is an excerpt from the <a href="http://archive.nepalitimes.com/news.php?id=14922#.WyPP8xIzYnU" target="_blank" rel="noopener">editorial</a>:Two weeks after the declaration of the republic, the debate over who should be the first president is deadlocked. Two months after the elections, the Maoists have still not been able to form a government.History repeats itself as farce. We have voted to power a utopian ideology that the rest of the world paid for with the death of tens of millions. One could never accuse Nepali politicians of being ahead of the times, but we had never realised till now just what a bunch of dinosaurs they are.There were socio-political reasons for the Maoist victory, of course. Perhaps contributing to it also was our collective blind spot for history and the deliberate airbrushing of atrocities in the past century. <img width="640" height="995" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e3179c7e80680e033364jpeg.jpg" alt="">

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TOWARDS A POLICE STATE

<figure><img width="644" height="644" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e2739c7e80680e03332ajpeg.jpg" alt=""/><figcaption>Image: Romeo Jericho</figcaption></figure>Even though it is a country with a liberal constitution and vibrant civil society which struggled long and hard against dictatorship, the Philippines is another proof of just how fragile those freedoms can be. The southeast Asian nation is a warning to Nepal that despotism is never too far away.Just like Nepal, the Philippines has suffered a Maoist insurgency (see below). And although the conflict in Nepal ended after ten years in 2006, the New People’s Army in the Philippines is still fighting the world’s longest-running Maoist war.Philippine strongman Ferdinand Marcos was elected to power in 1965, but gradually took over and ruled as a corrupt dictator until he was overthrown in a People Power movement in 1986. In Nepal, the first democratically elected government was dismantled by a royal coup in 1960, marking the beginning of three decades of a partyless absolute monarchy which also ended in 1990 after a People's Movement.The oscillation between dictatorship and democracy in both countries have followed a parallel trajectory, which is why the populist despotism of the current President Rodrigo Duterte, who was elected two years ago, can be instructive to Nepal to show just how easy it is for a democratic country to slide back into authoritarianism.Duterte did what most elected strongmen do: exploit the disarray and corruption in established democratic parties, rabble rouse the public with nationalism, be outspokenly abusive towards the traditional elite, silence critics in media and civil society with threats, and use popular strong-arm tactics to control crime. In fact, Duterte was a Trumpian even before the United States elected Donald Trump. As mayor of the Mindanao city of Davao, Duterte is credited to have cleaned up the city’s drug scene and violent crime. He promised to do the same throughout the Philippines if elected. He boasted of having personally killed drug pushers. The Filipino people, disillusioned with weak and corrupt rulers and fed up with drugs and crime, rewarded him with a landslide in 2016.  His popularity rating is still above 80%.The Philippine Congress is still debating the reinstatement of the death penalty but that isn’t stopping Duterte from ordering the police to hunt down criminals. There are no arrests, no charges, no trial, and the police have killed 4,251 people since Duterte took office. And that is just the official count, human rights groups say the death toll exceeds 10,000. Many are innocent, or minor offenders.“I have interviewed retired police, and they confirmed the killers are not vigilantes, it is the police who plant evidence on the victims,” says Reuters reporter in Manila, Manuel Mogato.What Duterte is doing in the Philippines mirrors what is happening across the world: democratically-elected demagogues are abusing the state apparatus to silence critics. Manila-based advocate Johnny Oyos says bluntly: "A lot is happening now in the Philippines in the name of democracy, but there is no democracy. I could be silenced at any time." Deuterte hasn’t stopped at suspected drug peddlers, nine journalists critical of his war on drugs have been killed since he came to office, all shot by pillion-riding assassins. Journalists regularly get death threats, or are silenced with defamation suits. Larry Que, publisher of Catanduanes News Now, was the first journalist to be killed under Duterte's rule. In his column, he had flayed the government for targeting the small fry involved in drugs while the wholesalers went scot free. The police officer accused of killing Que said he was ordered by the provincial governor. He promised to testify in court, but only if the slain journalist’s family paid him $191,000.      <figure><img width="340" height="481" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e2769c7e80680e03332bjpeg.jpg" alt=""><figcaption> </figcaption></figure>Duterte himself has delivered scathing public speeches against journalists. The president got one of his cronies to buy the powerful Philippine Daily Inquirer. Last year he took the critical news portal, Rappler Philippines to court for violating investment rules. Founded by former CNN correspondent Maria Ressa, Rappler reporters are now banned from the president’s press conferences.“We are trying to be economically viable so that we can be politically independent, and if that doesn’t work, we will go to the people to support our public service journalism,” Rappler’s Gemma Mendoza told Nepali Times. <figure><img width="640" height="831" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e2779c7e80680e03332cjpeg.jpg" alt=""><figcaption> </figcaption></figure>Government lackies mercilessly troll Duterte’s detractors on social media, dubbing critics 'anti-national', and a section of the media toes the Duterte line.Says Malou Mangahas of Philippine Centre for Investigative Journalism: "Journalists' lives are at risk, so is people's right to know the truth. Journalists and human rights activists are polarised, which has amplified the threats to civic rights." <h2>Filipino Maoists </h2> <figure><img width="1500" height="1162" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e27a9c7e80680e03332djpeg.jpg" alt=""><figcaption> </figcaption></figure>Nepal’s Maoist insurgency dragged on for ten years and left a lethal legacy, but the rebellion in the Philippines also inspired by Maoism has been going on five times longer. And there is no end in sight.A peasant rebellion known as the Huk Uprising against Japanese occupation was violently put down with the help of the US military after the end of the Pacific War. Later in 1969, the New People’s Army formally launched its armed struggle against the Philippine Army. Since then, nearly 45,000 people have been killed in the guerrilla war — half of them in an internal purge in the 1980s to eliminate suspected infiltrators.Persistent inequality in Philippine society, perpetuated by feudal landholders who dominate politics, fuels the low-intensity war. There have been numerous talks and truces over the decades, the violence flares once in a while, the guerrillas have been restricted to pockets in Luzon and Mindanao. But the conflict continues.Satur Ocampo, 79, led the Maoist negotiation team during the first talks with the government thirty years ago and now lives in Manila. He has renounced violence, but is still an ideological supporter of the Maoist doctrine of protracted people’s war.Speaking to Nepali Times at his modest Manila home, Ocampo says the NPA has been cornered, but their revolutionary zeal is intact. They are ready to shed more blood, and the only way to end the war is to bring them back to the negotiating table.“We should emulate what Nepal did 11 years ago with the peace accord,” Ocampo said. “The ball is in President Duterte's court, he can end the war by fulfilling his election promise to reach out to rebel leaders for talks, and push for a socio-economic transformation."President Duterte won elections in 2016, projecting himself as 'a socialist' and promising to end the Maoist conflict through dialogue. However, once in power, Duterte has made a U-turn vowing not to spare the Maoists involved in killing police and army personnel. <figure><img width="379" height="491" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e27d9c7e80680e03332ejpeg.jpg" alt=""><figcaption> </figcaption></figure><h2>#PushBack for freedom </h2> <h2>Authoritarian populists want rights and liberties curtailed to promote stability and prosperity. It does not work that way.</h2> <h2>Jose Luis Martin C. Gascon</h2> The world is now less free and less democratic. What had previously been just ominous dark clouds to what we thought was the global march to democracy have now appeared as menacing twin spectres looming across the globe that seem ready to overwhelm us.These two threats of violent extremism and illiberal populist demagoguery impose upon us a future world order that would no longer be rules based, but instead grounded upon the brazen power of brute force.This unfolding scenario can no longer be brushed aside as a mere passing phenomenon. To my mind, this constitutes nothing less than an existential threat against that which we and all those who have come before us have painstakingly sought to build through many years of fighting against tyranny and oppression. Our very edifice of democracy that respects human dignity, promotes equality for all, and upholds the rule of law, is under threat.In the Philippines and the world over, the very concept of rights is being put to the test on a daily basis. The importance of the rights of each individual is being sidelined for other so-called priorities of the State: economic growth and development, national security, peace and order, the fight against terrorism, the war against illegal drugs and the like. It is as if human rights cannot co-exist with other human values and ideals that are good.On 10 December 2018 we shall commemorate the 70th anniversary of the adoption of the Universal Declaration of Human Rights. This year we are also just barely a quarter century from the time Francis Fukuyama declared his much-applauded ‘end of history’. But now, it is apparent that this once ascendant democratic consensus we had all sought to promote, nurture, deepen, and widen is once again confronted by a familiar adversary — fascism, albeit manifesting itself in new, reinvented, and popular forms.Yet, fascism essentially posits the same old argument to entice all of its adherents: that in uncertain and difficult times such as the one we are currently in, the only security that is possible is that which can be delivered by a so-called strongman that we must obey and surrender our fundamental rights to.It has come to pass that this false choice has regained renewed appeal by feeding upon the people’s frustrations with our governments’ failure to deliver on the public’s expectations, therewith generating overwhelming popular support for some utopian – even dystopian –vision of change that a ‘great leader’ alone would be able to provide.There are societal actors as well that view freedom and human rights as ‘destabilisers’ and obstacles to societal order or progress. We now live in a time where there persists a strong current of opinion that is quite disturbingly tolerant of repressive approaches. Suppression of dissent is slowly becoming the norm, seen now as a legitimate way to maintain peace and social stability. The curtailment of rights and liberties in order to promote stability and economic prosperity is increasingly accepted as justifiable, and at times viewed to be even necessary. And many of our own compatriots now form a popular chorus for authoritarian populist leaders.This is indeed the disturbing and challenging reality that we are all confounded by and confronted with. Many of these attacks are nothing new. But in my experience as human rights lawyer, organiser, democracy worker, and activist, the very concept of democracy and human rights have never been negated, maligned, disregarded, and even denied with such brazenness and popular support from the people.As with other countries, the Philippines has had its share of challenges to the promotion of democracy and the protection of human rights. But our country has recently been prominent once again in the world stage for the violations and attacks to human life and dignity. In one sense, the Philippines probably is a microcosm of a world society that has struggled with engendering democracy, while constantly confronted with perils to human rights.Let us be clear about this: an attack upon any of the people’s fundamental freedoms is an assault on democracy itself. Any harm inflicted upon or directed towards anyone – especially the lowliest and most vulnerable of persons – is an assault upon the core of humanity itself.We are not against the State’s obligation to suppress crime as in the case of our so-called ‘war against illegal drugs’. The State is duty bound to suppress crime and in fact, in human rights discourse, it has an obligation to ensure everyone’s right to safety and security. However, the State must do thisvia legitimate law enforcement, and always within the bounds of the rule of law and with utmost respect for human rights.Given these challenges, it is our responsibility to mount a response that will affirm truth over deception and hope over desperation. We are all called to defend our cherished core values. We need more democracy and not less of it, we must uphold human rights and not allow it to be curtailed. Democracy and human rights are important enablers of human development, creating the conditions that will help people thrive and reach their full potential.In the face of these overwhelming threats that seek to subdue, silence, and defeat us, we must draw strength and inspiration from each other’s struggles and victories no matter how small or insignificant these initially may appear. The road ahead is difficult and uncertain but we must not be discouraged. Instead, we must march forward in solidarity to affirm a politics of civility and inclusion, employing strategies of non-violence, motivated by deep love for humanity, emboldened by an unrelenting commitment to stand up for justice, and spurred by an undying hope that light shall always prevail over darkness.JOSE LUIS MARTIN C. GASCON is Chairperson of the Commission on Human Rights of the Philippines. This op-ed is taken from the Asia Leadership Fellow Program (ALFP) online magazine called <a href="http://alfpnetwork.net/en/e-magazine/" target="_blank" rel="noopener">Voices of Asia</a> that contains commentaries on the threats to democracy around the globe. <img width="608" height="705" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e27f9c7e80680e03332fjpeg.jpg" alt="">

Saving democracy and free press in the Philippines

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101156/6368d6819c7e80680e03148ajpeg.jpg" alt="" width="1400" height="1254"/><figcaption>Bhanu Bhattarai</figcaption></figure>Across the world, from the Philippines to the United States, and in Central European countries like Hungary and Poland, we have seen worrying signs of democratic reversal. Even in open societies like the UK, Germany, France and India there has been a recent ascendance of the racist right.Extremism and populism have taken centre-stage as demagogues whip up xenophobia and bigotry to get elected in democracies that are abandoning a rule-based society. They are systematically gagging the free press,<a href="http://archive.nepalitimes.com/news.php?id=18837#.Wv1qyu6FPIU" target="_blank" rel="noopener"> using the power of the social web</a> to spread hate and lies, and encouraging violent extremism. Hungary’s Viktor Orbán boastfully calls his country an ‘illiberal democracy’. Using the Trump administration as a shield, Israel is mowing down Palestinians. Cambodia has just sold its last independent newspaper to a Malaysian tycoon.The decline is not isolated, and it is not a temporary occurrence. The Freedom in the World Report 2018 notes that political freedom is in retreat across the globe. More than 70 countries have seen declines in political and civil rights in recent years, and there were gains in only half that number of nations.The only recent silver lining is Malaysia, where the people last week voted out a brazenly corrupt and openly racist cabal, even though the electoral system had been rigged, and the judiciary coopted, to bring back 92-year-old Mahathir Mohamad.Read also: <a href="https://www.nepalitimes.com/?p=6146&amp;preview=true" target="_blank" rel="noopener"> The crow and the scarecrow</a>, Om Astha RaiHopefully, Malaysia’s example will spread, and send a message to those struggling against despots: sooner or later democracy will prevail.Even so, in many Asian countries today there is open admiration for China’s economic growth and the Singapore miracle. This has led to a growing attraction for strong-man rule. Political and civil liberties are seen to be putting the cart before the horse, and freedom is seen as a luxury that is keeping people poor. The emphasis is on economic and cultural rights, and citizens are asked to <a href="http://archive.nepalitimes.com/article/nation/The-right%20-to-have-rights,2656" target="_blank" rel="noopener">give up their basic freedoms while waiting to prosper</a>. The state’s priority has become national security, fighting terrorism, stopping migration, to ensure stability and prosperity.All this is now getting to sound disturbingly familiar in Nepal where the slogan of the ruling coalition that was elected last year is ‘<a href="http://archive.nepalitimes.com/article/nation/into-a-state-of-uncertain-stability-nepal,4068" target="_blank" rel="noopener">prosperity through stability</a>’. The alliance is made up of a <a href="http://archive.nepalitimes.com/article/nation/a-two-party-state,3968" target="_blank" rel="noopener">moderate leftist party</a> named after Marx and Lenin which on Thursday, merged with former communist rebels who are inspired by Mao.The UML changed its spots to espouse the People’s Multi-party Democracy line, but the CPN-MC did not convincingly abandon its <a href="http://archive.nepalitimes.com/news.php?id=6258#.Wv100-6FPIU" target="_blank" rel="noopener">ideology of revolutionary violence</a>. It wanted the <a href="http://archive.nepalitimes.com/article/nation/the-spark-that-lit-the-Maoist-revolution,2870" target="_blank" rel="noopener">People’s War</a> to be glorified and enshrined in the guiding principles of the new Nepal Communist Party. There is no move towards <a href="https://www.nepalitimes.com/here-now/the-struggle-for-transitional-justice/" target="_blank" rel="noopener">transitional justice</a>, <a href="http://archive.nepalitimes.com/article/editorial/justice-delayed-justice-denied-transitional-justice,3556" target="_blank" rel="noopener">or to say sorry</a>.Read Also: <a href="http://archive.nepalitimes.com/article/nation/a-trump-world-us-nepal,3359" target="_blank" rel="noopener">A Trump world</a>, Om Astha RaiRecently, we saw how easily both parties as well as the NC, now in the opposition, were held hostage by their own appointee to the anti-corruption commission as he terrorised the press and dismantled the rule of law for three years. The warning to us is that <a href="http://archive.nepalitimes.com/regular-columns/Legalese/The-charade-of-impeachment,801" target="_blank" rel="noopener">Lokman Singh Karki</a> can easily happen again.Communists are guided by the principle of ‘democratic centralism’ which is an antithesis to federalism and devolution. And the ruling coalition is doing just that: centralising power in the PMO. The recently released draft National Integrity Policy, while seeking to lay legitimate ground rules for the conduct of public officials and outside agencies, has some disturbing provisions.As we report in this edition, the restrictions appear to be guided by the perception of aggressive proselytisation and donor funding for indigenous and excluded groups during the Constitution-drafting process.Read Also: <a href="http://archive.nepalitimes.com/regular-columns/On-the-way-up/who-teaches-democracy,1020" target="_blank" rel="noopener">Who teaches us democracy?</a>, Kanak Mani DixitThere may have been a need to regulate the proliferation of NGOs, and the government does need to keep track of where <a href="http://archive.nepalitimes.com/regular-columns/half-full/capacity-for-development-half-full,1110" target="_blank" rel="noopener">outside funds go</a>. But some of the points in the draft are so open-ended that they seem intended for control rather than regulation. The government now wants only foreign assistance in ‘hardware’ and not ‘software’, and is turning away aid on anything to do with inclusion, human rights and democracy.Given the spread of illiberal democracy around the world, there is reason to be worried that ‘stability and prosperity’ could be a euphemism for control, and silencing dissent.Read Also: <a href="http://archive.nepalitimes.com/article/nation/The-turning-point-war-nepal,3986" target="_blank" rel="noopener">The turning point</a>, Kunda Dixit

Illiberal ills

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;