<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121144/636ce4829c7e80680e0966b3jpeg.jpg" alt="" width="800" height="369"/><figcaption>Residents of the Musahar settlement in Baluwa Tol of Siraha's Dhangadhimai Municipality.</figcaption></figure>The fervour of the local elections three years ago had taken sway over the eight districts of Province 2. Sangihya Samajbadi Party and Rastriya Janata Party had eclipsed the dominant Nepali Congress and Communist forces, during the polls.Out of the 136 local constituencies in the province, the two Tarai-based parties had claimed 51 of them, Rastriya Janata Party had turned victorious in 14 while the Sanghiya Samajbadi Forum had swept 24 municipalities.The upward trend of supporting the Madhesh-based parties continued into the election for the House of Representatives as well as the provincial assembly elections. Of the 32 constituencies contested, the parties had won more than half, claiming 19 seats. Similarly, they won 55 of the 107 seats in the provincial election.But three years after the elections, the people of Province 2 feel let down and have started to lose faith in the home-grown parties, as they have failed to perform and deliver.The parties representing the Tarai have always blamed the centre for not taking their issues seriously, and for a sluggish development of the region.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121144/636ce4849c7e80680e0966b4jpeg.jpg" alt="" width="750" height="346"><figcaption></figcaption></figure>The Madhesh-based parties had rejected the constitution because their demands had not been met. India had thrown its weight behind the bloc, imposing a border blockade on Nepal that lasted for six months.Tarai has seen sporadic protests calling for the rights of the Madheshi communities. During the different political movements that took place after the peace process, 124 people lost their lives.Nepali Congress General Convention representative, Bajrang Nepali says that compared to the older established parties, the Tarai-based parties have been more successful within a short period, with the foundation laid by a series of movements.But it is only during the times of demonstrations and elections that the people matter to the politicians, locals complain.“When the polls arrive, politicians come with the promise of land and shelter,” says Shreeram Sada of Dhangadhi Municipality, Siraha. “It’s been three years since the elections took place, they haven’t fulfilled their promises. The wells are drying up, water is scarce.”Mahadev Saha, who has a PhD in Political History of Nepal and is currently the Head of Softech College based in Lahan, says that the people had participated in the Madhesh movements with certain aspirations, but that they’re frustrated over how things have turned out.“There were some legitimate interests of the Madhesh that have not been provided in the Constitution. The desires of Madhesis have not been addressed in any way,” he says.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121144/636ce4859c7e80680e0966b5jpeg.jpg" alt="" width="287" height="260"><figcaption>Mahadev Saha, PhD</figcaption></figure>Saha adds that Tarai-based parties had an opportunity to prove themselves, but they squandered it, and the corruption and red tape at the Singha Darbar have trickled down to the provincial governments.The leaders of the Janata Samajbadi Party (JSP)— formed after major Madhesh alliances, Samajbadi Party and Rastriya Janata Party merged—concede that they have not been able to meet the people’s aspirations.JSP’s Central Committee Member Manish Suman admits that even though his party was elected to power, the problems of the people have remained intact.“In the past, when Krishna Prasad Bhattarai, Girija Prasad Koirala, Lokendra Bahadur Chand, Surya Bahadur Thapa or KP Oli was Prime Minister, there was no impact in the rural areas. The context is the same even today when we are in the government,” says Suman. “There’s no point berating the others. The onus was upon us to live up to the commitments made to the people.”About one year from now, the local level elections are due and in just 12 months, the provincial and federal parliament elections are to be held.It is too early to predict which party will dominate in the upcoming polls in Province 2. But cadres and intellectual groups are steeped in political conversations.While JSP is seen as a unified bloc representing the Tarai by Kathmandu, wandering through the streets of Province 2, one is likely to observe a different picture. Even though the two parties did merge, locally, they continue to operate as two different parties, much like the Nepal Communist Party, which has now disintegrated.Suman agrees that even though an official merger has happened, the party is yet to become one ‘spiritually’. Executive member of JSP, Shailesh Chaudhary echoes similar thoughts. The unified party continues to experience polarisation over the details of forming a federal government.In the past elections, the Tarai-based parties raising Madhesh-centric issues were a draw for young voters. But unable to perform, the parities now suffer from an erosion of public trust.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121144/636ce4879c7e80680e0966b6jpeg.jpg" alt="" width="1500" height="1000">According to political analyst, Mahadev Saha, despite leading the provincial government, the parties have failed to deliver the people’s mandate. He alleges their politics have been confined to supporting allies and gaining personal benefits.Journalist Chandra Kishore, from Birganj says that Madhesh-based parties have been unable to maintain their rapport with the public and that the centre had cashed on it. “The leaders of JSP themselves have become redundant. They have ideological conflict, which is unattractive to the public.”Former Treasurer of Federation of Nepali Journalists, Sheetal Sah agrees. “The political parties within JSP did not win the election because they were pro-active, it was just that the political atmosphere was in their favour. And now that they haven’t delivered on their commitment, they have become unpopular.”It is still too early to analyse how the rift within the UML will potentially impact the Madhesh-centric parties. Critics of PM Oli have pointed out in the past that he had lost his hold over Tarai because of his prejudices during the Madhesh movement.“Oli is making an effort to revive his image in Madhesh,” says Gangalal Yadav of Siraha. The Oli-led UML faction is wooing local leaders and thinkers from other parties into their fold, who have the potential to lure the voters.Other than that, the construction of postal roads, connecting the highways to the district headquarters, and the Kosi-Marine Diversion Irrigation Project are some of Oli’s attempts to influence development in the Tarai.Before 2007, Province 2 was a Nepali Congress (NC) stronghold. With the rise of the Tarai-centric parties, the NC fortress was stormed and influential leaders from Madhesh, like Mahantha Thakur, JP Gupta, Sharat Singh Bhandari quit Congress to join the regional parties, which chipped away at the Nepali Congress ‘vote bank’.With the lure of the Madhesh-based parties waning, is NC likely to revive its influence once more? The perspectives remain divided.JSP Executive Member Shailesh Chaudhary views the internal tussle within NC as the fundamental problem even though it could be an alternative to JSP. He says, “People do not have anger towards [Nepali] Congress. The internal conflict and groupism are what is concerning.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121144/636ce48a9c7e80680e0966b7jpeg.jpg" alt="" width="541" height="476"><figcaption>Bajrang Nepali</figcaption></figure>However, NC leaders themselves do not appear confident. NC leader of Jaleshwor Mahottari, Bajrang Nepali says that despite voters turning towards NC, the party has no mechanism to attract the new generation, the group that forms the biggest chunk of voters.“People are positive towards [Nepali] Congress, but have they been able to attract the new generation? [Nepali] Congress has to find a way out to resolve this,” says Nepali.Journalist Chandra Kishore says self-sabotage is nothing new within the party, “Congress is a threat to itself,” he says, adding that Prime Minister Oli will attempt every possible way to win over the Madhesh vote bank.“The government has already started to deploy the state mechanisms to Madhesh, its impact might be reflected in the election,” he adds.Nepali Congress may, however, benefit from the fissures within the Communists. “If the Communist had not broken up, they would have been a tough competition for Nepali Congress. The fraction within the Communists has made them vulnerable, and [Nepali] Congress will benefit from it,” says Sah.And there are others hoping to reap benefit from the situation. CK Raut had won nationwide popularity, and a strong backing in the Tarai before signing a deal with the Oli government in March 2020 to honour Nepal’s sovereignty. He has been busy building his political influence in the region since, it will be interesting to see how his presence will tip the voting scales.But political analysts say Raut might not be able to garner much attention given the relatively new presence of his party. “Raut was capturing the attention of the youth who were losing interest in the Madhesh-based parties,” Sah says. “ But after he signed the pact with the government against his secessionist movement, he might have lost much of his fan-following in Madhesh.”

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The Politics of Province 2

<figure><img width="1500" height="926" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96c89c7e80680e05dc89jpeg.jpg" alt=""/><figcaption>Rinadevi Mahara from Dhanusha, abandoned at Godavari Modern Hospital in Janakpur for lack of money to pay hospital charges</figcaption></figure>Ajaya Anuragi in Himal Khabarpatrika, 24-30 NovemberBrutality against women exists in families across Nepal, but nowhere more so than in Province 2, police figures show. What is not so clear is whether gender-based violence is becoming more common in this plains province, or that better educated women are now taking complaints to the police.The number of complaints of violence against women in the eight districts of Province 2 surged dramatically from 602 three years ago to 10,243 in the past year. Most of the complaints involved dowry-related violence, polygamy, physical domestic violence against women, trafficking, rape and attempted rape. There were 125 murders of women in the past three years, mostly by drunk husbands or in-laws.Read also:<a href="https://www.nepalitimes.com/opinion/using-numbers-to-fight-gender-based-violence/" target="_blank" rel="noopener"> Using numbers to fight gender-based violence</a>, Lisa HonanProvince 2 police statistics show women are more unsafe outside of homes than inside. In the past five months, 50 women who were driven out of their homes due to domestic violence sought refuge in a shelter run by the Women’s Rehabilitation Centre (WOREC) in Janakpur. “Women are unsafe everywhere, but the statistics for Province 2 look alarming,” says Gyankumar Mahato of the provincial police office. However, DIG Pradyumna Karki, chief of Province 2 police, thinks the number of crimes has increased because more people are reporting them. “Previously, people used to try and hush up crimes like rapes. But now more people are aware of the presence of the police, and we get all sorts of complaints,” Karki says. Advocate Rekha Jha agrees: “Women have tried to hide these incidents in the past but are now coming forward with their testimonies. That is the reason the numbers look higher.”Others, however, say that while there may be an increase in complaints, the number of incidents has also shot up because of new factors like the spread of social media, unregulated sale of alcohol, drugs and entrenched patriarchy in the still largely conservative region.Read also: <a href="https://archive.nepalitimes.com/regular-columns/Here-We-Go/2013-jun-21-here-we-go-gender-violence,122" target="_blank" rel="noopener">#Genderviolence</a>, Trishna Rana “The misuse of social media is contributing to violence against women,” says Rekha Dutt of the National Human Rights Council, Janakpur Office. “Weak implementation of laws further encourages criminal tendencies. When perpetrators go free because of political pressure, it raises the confidence of those who prey on women.”Yagya Prasad Acharya of the district court in Dhanusha district has a different take on the problem: “Now, men also have the right to file for divorce. In the past when only women could file for divorce, men hesitated to commit violence. Now that fear is gone.” Court records show that abuse of social media was a cause in increasing numbers of violence against women in the province. With the rise in female literacy, young women are now also more assertive, refusing to get married early, or if they do, brides are not as submissive towards in-laws as in the past.Another reason for the rise in violence against women is mismatched marriages, activists say. Poor families still try to marry their daughters into rich families by offering dowry, even by incurring large debts. Dowry-related violence against young women is still a major cause of domestic violence -- police records show that the number of incidents rose from 3,609 last year to 4,671 this year. Read also:<a href="https://www.nepalitimes.com/editorial/corrosive-conduct/" target="_blank" rel="noopener"> Corrosive Conduct</a>, EditorialIn the past three years the highest number of complaints about gender-based violence was from Bara and Parsa districts, and rape cases were most prevalent in Siraha, Saptari and Sarlahi.  Politicians at all three levels of government underline that ending violence against women and establishing gender equality is their priority. Province 2 Chief Minister Lalbabu Raut had even announced the ‘Chief Minister Educate Daughter, Save Daughter’ campaign amidst much fanfare. Padam Prasad Pokharel, information officer in the province’s cabinet office, says the campaign is mainly focused on education. “The campaign aims to end child marriage through education -- it is also working on women's safety,” he says. The province's Ministry of Social Development is imparting self-defence training to girl students of public schools, aiming to protect them from abuse, violence, and rape. “The schools wrote to us saying the program was effective, so we are continuing it this year,” Pokharel says. In the past year the ministry spent Rs11 million on self-defence training at schools, but it has taken no other initiative to reduce violence and crimes against women. At the provincial level, the ministry of internal affairs and law is in charge of these matters. “We are drafting a bill about controlling domestic violence and violence against women,” says Surendra Mahato of the ministry.  Read also: <a href="https://www.nepalitimes.com/banner/four-fold-increase-in-reported-rape-in-10-years/" target="_blank" rel="noopener">Four-fold increase in reported rape in 10 years,</a> Sewa Bhattarai		
			<h2>Violence against women in Province 2</h2>		
		<ul><li>Usha Devi Das of Janakpur has been enduring torture and abuse from her in-laws for not delivering enough dowry when she got married. She complained to the police twice, but law enforcement only forced the couple to sign a pledge and sent them home. The abuse did not stop. Das complained again, but her in-laws got a stay order from the district court. </li></ul><ul><li>Rita Devi Yadav of Bhangaha of Mahottari district registered a complaint against her husband and his family at the District Police Office, Dhanusha on 4 September, accusing them of physical and mental torture and of throwing her out of the house. Yadav then started living with her parents. She accuses her father-in-law and brothers-in-law of mistreatment. Yadav's husband has gone into hiding after the complaint was filed. The couple has a 21/2 –year-old son. </li></ul><ul><li>Shyam Mahara of Shahidnagar of Dhanusha beat his pregnant wife Rinadevi until she fainted, and left her alone at the provincial hospital in Janakpur. Mahara filed a complaint against her husband 5 days later on 8 September. Her father-in-law then took her home a week later. Mahara was again admitted to the hospital this month when her baby was due. The baby was delivered with a caesarean section, but was in poor health. Her in-laws disappeared after they admitted her, leaving her with Rs1,700 in hospital charges per day. She begs for food from other patients.</li></ul>Read also: <a style="background-color: #ffffff; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/rape-rulings-in-nepal-follow-letter-not-spirit-of-the-law/">Rape rulings in Nepal follow letter, not spirit of the law</a>, Sewa Bhattarai

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Alarming rise in violence against women

https://www.youtube.com/watch?v=ilTSdkJofkkDipak Yadav could not go home for months. He would spend the whole day shouting anti-Kathmandu slogans, burning tyres on the streets of Birgunj and clashing with police. As night fell, he was at the barricades on <a href="http://archive.nepalitimes.com/regular-columns/As-It-Happens/economic-crisis-in-Nepal,610">the Raxaul border</a>, barring cargo trucks from crossing into Nepal.Like thousands of other Madhesi youth<a href="http://archive.nepalitimes.com/regular-columns/Comment/time-for-madhesi-people-to-know-real-friends,595"> alienated by mainstream parties</a> and the new constitution, Yadav was a rebel during the 2015 agitation. Today, at age 29, he is one of the secretaries of Province 2 Chief Minister Lalbabu Raut, and at the centre of provincial power at the newly-refurbished building of Janakpur Cigarette Factory built by the Soviet Union 50 years ago.<a href="http://archive.nepalitimes.com/regular-columns/by-the-way/there-is-still-time-to-correct-the-draft-constitution,527">The Constitution</a>, however flawed, has given the Madhesi people almost what they fought for: an autonomous province. They have risen up against Kathmandu’s perceived hegemony thrice in the past decade, and finally they have a chance to fix things themselves.However, Yadav insists he is still a rebel, despite having free access to the corridors of power of Province 2. “My role has changed, but my core responsibility has not, it is still to serve the Madhesi people,” he says.Read also: <a href="https://www.nepalitimes.com/here-now/mr-province-2/" target="_blank" rel="noopener">Mr Province 2</a>, Om Astha RaiYadav essentially personifies Province 2. The province government may rule the mid-eastern Tarai, but it still struggles against Kathmandu for more autonomy. Last month, when Indian Prime Minister Narendra Modi visited Janakpur, Chief Minister Raut raised hackles in the national capital by complaining about Constitution amendments, and Kathmandu's continued reluctance to grant them.Raut told Nepali Times in an interview in <a href="http://archive.nepalitimes.com/article/nation/Federalism-in-the-capital-of-Tarai,3449">Janakpur</a> last week: “I cannot forget what the people of the Madhes fought for just because I am now Chief Minister.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e33a9c7e80680e03336fjpeg.jpg" alt="" width="640" height="480"/><figcaption>Dipak Yadav at the forefront of street protests during the Madhes Movement in 2015</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e33d9c7e80680e033370jpeg.jpg" alt="" width="640" height="360"><figcaption> </figcaption></figure>Province 2 has been ground zero in the battle for <a href="http://archive.nepalitimes.com/article/nation/what-federalism-himal-media-poll,4162">federalism</a>. After signing a peace accord in November 2006, the Maoists did not show much interest in the federalism they fought a war for. But the Madhesi people did, and they protested until the government agreed to institutionalise federalism through the Interim Constitution in 2007.In 2015, the mainstream parties wanted to pass the new Constitution without determining the number and boundaries of provinces. As a result, protests broke throughout the southern plains, and more than 50 people were killed in violent clashes. Mainstream parties were eventually forced to carve out provincial boundaries before the promulgation of the Constitution.Read also: <a href="https://www.nepalitimes.com/editorial/towards-a-police-state/" target="_blank" rel="noopener">TOWARDS A POLICE STATE</a>, EditorialThe Madhes-based parties were still not satisfied, but they took part in last year’s elections hoping to push for Constitution amendments at a later date. After two Madhes-based parties formed a coalition government in Province 2, Dipendra Jha, a lawyer critical of the Constitution, left Kathmandu and settled down in Janakpur as Chief Attorney.He says: “I was not lured by a top government post, but by the prospect of helping make federalism work. We now have a chance to deliver what we fought for on the streets with our own bureaucracy, police, and autonomy.”Indeed, Chief Minister Raut knows that the failure of federalism in Province 2 could be used as an excuse by status quoists in Kathmandu to cut back on regional autonomy. So he is aiming for rapid economic transformation of Province 2, and its development into Nepal’s #1 province.Janakpur-based analyst Surendra Labh says people in the Madhes care deeply about federalism, and want to make it work because they have suffered from Kathmandu’s neglect.“If federalism fails here, it will fail in the whole country,” he says.The capital of Province 2 was cleaned up for <a href="https://www.nepalitimes.com/here-now/janakpur-to-janakpur/">the Modi visit</a>, but is now dusty and scruffy again. A $19 million ADB project faces delays in expanding major roads and building a drainage system. Facades of houses are being bulldozed in the core city, and roads are dug up everywhere. But local people are patient, and hope the cradle of the Mithila Civilisation will get a much-needed facelift when the project is completed in 2020.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e3409c7e80680e033371jpeg.jpg" alt="" width="1322" height="768"><figcaption> </figcaption></figure>The railway service from Janakpur to Jayanagar in India will resume next year, linking Nepal to India’s vast rail network. This 32km narrow-gauge railroad track is being upgraded to broad-gauge, and it will be extended 30km north to Bardibas in the next phase.Province 2 will also have better connectivity with the rest of the world when the proposed Kathmandu-Raxaul Railway, Kathmandu-Tarai Expressway, the East-West Electric Railway and Nijgad Airport are built. Chief Minister Raut says Province 2 can easily beat other provinces by capitalising on its geographical advantage, reviving agriculture and investing in health and education.But some here are skeptical. Bhogendra Jha, a Janakpur-based analyst, says the provincial government has already failed to improve governance and expedite development. He says sarcastically: “If you believe PM KP Oli will turn Nepal into a Singapore in five years, then you can also believe Chief Minister Raut will turn Province 2 into the number one province.”<h1>50% for Madhesi women</h1><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e3439c7e80680e033372jpeg.jpg" alt="" width="1500" height="844">The government of Province 2 has identified gender inequality as the root cause of the region’s problems.Chief Attorney Dipendra Jha puts it this way: “Province 2 is poor and backward because half of its population stays home. If they come out, our human resources will simply double.”Unveiling its first policies and programs last week, the Province 2 government vowed to allocate half the seats in the state police force to women. Chief Minister Lalbabu Raut has publicly and repeatedly expressed a commitment to allocate 50% seats to women in all state-level structures.Jha says: “When Madhesi women wear police uniforms and carry guns, it will raise their confidence. It will also help us fight dowry, rape and violence against women.”The Province 2 government is also developing a mobile app that Madhesi women can use to alert police about rape and domestic violence. If a woman is in trouble, all she has to do is to shake her phone to set off the police alarm.At a time when the federal government has given just 33% seats to women, and the ruling Nepal Communist Party (NCP) does not even have 33% women in its politburo and central committee, 50% presence of women in Province 2 police would be revolutionary, if it happened.The Province 2 government has also launched a ‘Save Our Daughters, Educate Our Daughters’ campaign to reduce female foeticide and increase investment in girls’ education. It has introduced a scheme to provide insurance for every Dalit girl child.Critics say Chief Minister Raut has just copy-pasted Indian Prime Minister Narendra Modi’s ‘Beti Bachaho, Beti Padhao’ campaign, but women's rights activists have no problems with the imitation.Sudha Karna, a Mithila art promoter in Janakpur, says: “Educating a son will benefit one household, but educating a daughter will benefit at least two households.”<h1>“Province 2 wants to be the #1 Province”</h1>Chief Minister Lalbabu Raut spoke to Nepali Times forcefully about his vision for Province 2, even while he was observing a Ramadan fast.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e3479c7e80680e033373jpeg.jpg" alt="" width="1500" height="944">Nepali Times : Where do you see Province 2 in the next five years?Lalbabu Raut: Province 2 may lag behind the other six provinces in several socio-economic indicators, but it has the potential to emerge as Nepal’s number one province. We have enough fertile land to feed the entire country. And we are also blessed with geographical advantages which other hill provinces lack. Nijgad Airport, Kathmandu-Tarai fast-track highway, and several railway projects will complement our growth and prosperity.What are your priorities?I have given priority to reviving agriculture. Encouraging young men to cultivate their lands rather than migrating to the Gulf will be key to transforming Province 2. This will be possible if we can provide them with irrigation, fertiliser, and subsidy. I have also given priority to good governance, health, education and tourism.What obstacles do you foresee?We did not have laws, by-laws and a provincial structure to hit the ground running. We are now in the process of passing our own laws and creating our own structure. There is still a reluctance to devolve power to the provinces.How will your girls’ education program help?Social ills like caste-based discrimination, dowry and violence against women plague the entire country, but they are more rampant in Province 2. These problems will intensify in a society where female literacy rate is low. In the Madhes, daughters are still deemed to be a burden to their parents, which is why female foeticide is so rampant. Saving daughters will have a multi-dimensional impact.<h1>Naming Province 2</h1>Two of Nepal’s seven provinces have already named themselves: Province 6 is Karnali and Province 4 is Gandaki.Of the remaining five, Provinces 1, 3, 5 and 7 are likely to name themselves after river basins like the Kosi or geographical regions like 'Far West'. The Nepal Communist Party (NCP) has an absolute majority in all these provinces, so naming them will not be contentious.However, it will be trickier in Province 2 which is ruled by two Madhes-based parties. Their leaders are divided over whether to name it Madhes, Mithila or Bhojpura. Some are lobbying for the middle path by calling it either Mithila-Madhes or Mithila-Bhojpura.Either way, they want to give the province a cultural identity rather than simply naming it after a river like the other provinces have done. Naming Province 2 is so sensitive that few in Janakpur want to risk belling the cat.When probed, Chief Minister Lalbabu Raut told us: “This is the prerogative of our sovereign legislative assembly, and I don’t want to infringe on their rights by lobbying for a name.”

From rebels to rulers

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;