<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd9939c7e80680e092eacjpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Photo: MONIKA DEUPALA</figcaption></figure>A new nationwide opinion poll quantifies widespread public disillusionment with the political leadership in Kathmandu, but shows that people have formed a generally favourable impression of <a href="https://www.nepalitimes.com/banner/holding-up-the-whole-sky-in-jumla/">local governments</a> in the past three years.Of those polled, nearly 47% said they did not trust Prime Minister K P Oli, with the same level of distrust for Chief Ministers, MPs and federal ministers. There was even more distrust of the leaders of political parties: 60%.When asked which was the political party most likely to work for democracy in Nepal, a full 62% said they did not know or did not want to say-- an opinion that has been reflected in <a href="https://www.nepalitimes.com/editorial/cant-get-no-satisfaction/">previous Himalmedia Public Opinion polls</a>.This survey was conducted by <a href="https://www.sharecast.org.np" target="_blank" rel="noopener noreferrer">Sharecast Initiative Nepal</a> between 21 February to 3 March, just ahead of  the 7 March Supreme Court decision that dismantled the Nepal Communist Party (NCP) into the previous UML and Maoist Centre.Asked which is the most reliable party to strengthen democracy in Nepal, the Nepali Congress scored the highest with 13.4%. The Oli faction of the NCP came second with 9.6%, and the <a href="https://www.nepalitimes.com/banner/dahal-nepal-hold-anti-oli-rally/" target="_blank" rel="noopener noreferrer">Dahal-Nepal</a> faction mustered only 4.1%. The JSP and RPP got less than 2%.This result correlated with responses to another question about which party represented the interests of the people most. Here, too, the NC was slightly ahead (30%) of the CPN (Oli) 28%, CPN (Nepal-Dahal) had 11%, and the JSP 5%. Now that the NCP is divided between the UML and Maoists, the support will be scattered.Surprisingly, the NC was ahead (17%) of the JSP (only 5%) in its own heartland of Province 2. Support for the NC is highest among the Tarai caste (19%) Meanwhile, the Oli vote bank seems to be among the Hill Dalit (7%).However, mayors and ward chairs leave a more favourable impression. When asked which tier of government played the most significant role in improving living standards, an average of half the respondents across all seven provinces said it was <a href="https://www.nepalitimes.com/here-now/it-is-now-or-never-to-devolve-power-to-local-governments/" target="_blank" rel="noopener noreferrer">local governments</a>.  Significantly, the approval of local government was lowest (33%) in Province 2.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd9979c7e80680e092eadjpeg.jpg" alt="" width="727" height="908">The survey studied 5,082 households across the country, with 80% of the municipalities represented. Gender, age, profession, education level were proportionally represented in the sampling.Factional <a href="https://www.nepalitimes.com/banner/oli-vs-dahal-1-upmanship/" target="_blank" rel="noopener noreferrer">in-fighting within the Nepal Communist Party</a> (NCP) for the better part of the past three years seems to have dashed the hopes of many Nepalis for a stable government that would look after their welfare.Despite a two-thirds majority in the 2017 election, a poll has shown that the NCP has squandered its mandate.The Sharecast Initiative Nepal, 2021 public opinion survey shows widespread disenchantment with the way the country is headed politically. More than 44% of the 5,082 households surveyed across the country felt Nepal was headed in the wrong direction with the sense of hopelessness highest in Karnali Province (54%).<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd9999c7e80680e092eaejpeg.jpg" alt="" width="933" height="421">Nearly half of all respondents said they do not trust the prime minister, chief ministers, ministers in the federal and provincial governments.In fact, the disillusionment is so great that 63% of those surveyed said they were not even interested in politics anymore. The more educated the respondents, the more disgusted they seemed to be. Respondents in the Tarai (70%) said they were put off by politics and were not interested.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd99b9c7e80680e092eafjpeg.jpg" alt="" width="957" height="408">Hill Brahmins and Newas seem to be most pessimistic about how things are going, with Tarai and Hill Janjati, less bothered. This cross checked well with responses to another question about how interested people were in politics. Nearly 71% of Hill Janjati and 65% of Tarai Janjati said they were not interested. Both Janjati groups were also the ones that felt the country was headed in the wrong direction.Most people were not as impressed with provincial governments, with the approval rating at 32%, and only 30% felt the federal government in Kathmandu was doing a good job. Lumbini Province seemed to get a consistently high approval, both at the local and provincial level.Not surprisingly, the federal government got the worst marks (30% approval) for performance in the past three years in all seven provinces.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd99d9c7e80680e092eb0jpeg.jpg" alt="" width="632" height="288">The most striking result from the survey is that more than 76% said none of the political parties represented their interests. The main concern of most of those surveyed were jobs, poverty and inflation, and the parties were deemed incapable of addressing them.It is obvious that while the concern of most Nepalis is economic, they think the political leadership has failed to deliver.The Sharecast survey also tracked the response to the question about whether the country was moving in the right direction by comparing data for January 2020 with January 2021. In effect, this was useful in gauging how important Nepalis felt the 20 December dissolution of their Lower House by Prime Minister Oli was.While nearly 34% felt the country was going the right way in 2020, only 22% felt the same way a year later. And while 29% thought the country was headed in the wrong direction last year, more than 44% felt that way this January.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd99f9c7e80680e092eb1jpeg.jpg" alt="" width="632" height="525">Nepal’s perpetually warring politicians should realise, if they have not already, that the people blame them squarely for the political disarray. In responses to a question about why the country was moving in the wrong direction, 50% blamed it squarely on the power struggle within and between political parties. The multiple choice question also cited political instability, weak leadership and corruption.Among their key concerns, none of those surveyed in their response to another question cited politics. Their top worries were: unemployment, poverty, shortages, inflation, health and education. It seemed as if, even though people know that governance failure is the reason for these problems, few have any faith in the current crop of political leaders to correct it.However, the trust in the judiciary and the Election Commission does not seem to have been dented despite recent events. More than 44% still trusted the justice system and 40% felt the Election Commission could still conduct free and fair elections.Himalmedia public opinion polls in the past 15 years have shown an average of 60% support for Nepal to be a Hindu state. This figure has dropped in the Sharecst survey this year, even though it is still a significant 52%, pointing to a distrust of the concept of ‘secularism’ in the Constitution. Support for <a href="https://www.nepalitimes.com/editorial/nepal-party-reincarnating-hindu-monarchy/">Hindu state</a> is highest in Province 2 (nearly 70%).Despite everything Nepal’s politicians have done to let the people and country down, most Nepalis still believe that democracy is the best form of government for Nepal's development. Three-fourths of those polled thought so, and only a third of those in the sample group felt democracy and federalism were under threat at present.When asked who was to blame for democracy being at risk, most blamed ‘the government’, NCP (Oli) and NCP (Dahal-Nepal).

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In a state of disillusionment

<figure><img width="1400" height="762" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a406b9c7e80680e04a61cjpeg.jpg" alt=""/><figcaption>Pic: Sneha KC</figcaption></figure>There was great hope among Nepalis that the first local government elections in two decades, in 2017, would finally improve accountability and help raise living standards, but a recent public opinion poll shows that their optimism has faded.Two years after the local governments were formed and a year after provincial and federal governments took office, most Nepalis say they are disillusioned with their elected representatives in all three tiers of government.Read also:<a href="https://www.nepalitimes.com/?p=26316&amp;preview=true" target="_blank" rel="noopener">Outward Bound</a> <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=26317&amp;preview=true" target="_blank" rel="noopener">Can't get no satisfaction</a>, EditorialThere is a yawning chasm between slogans and performance. The Nepal Communist Party (NCP) government that promised ‘Prosperous Nepal, Happy Nepalis’ and ‘Zero Tolerance of Corruption’ is seen to not be walking its talk. Public disdain for politicians and their parties has never been greater.There appears to be a correlation between widespread media coverage of the executive, legislature and judiciary being under the control of vested interest groups and the public’s negative perception. For example, when asked if they trusted President Bidya Devi Bhandari’s office, only 7.8% said yes while 14.6% said they did not trust it at all. This is likely due to press coverage of profligacy of her office, and frequent traffic snarls caused by presidential motorcades.The survey results, carried out by <a href="http://www.sharecast.org.np/" target="_blank" rel="noopener">Sharecast Initiative</a> Nepal among a sample size of 4,129 respondents in 42 districts, reveal that disillusionment is greatest in areas and among groups with greater access to the mainstream press and social media. <img width="1400" height="326" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a406e9c7e80680e04a61djpeg.jpg" alt="">While most of the results indicate growing public dissatisfaction with the government, 41% agreed that the country was headed in the right direction, while 27% felt it was going the wrong way. This is a slight decline compared to last year’s Sharecast survey, when 43% of respondents felt the country was on the right track.This result corresponds with findings of A Survey of the Nepali People, carried out by Inter Disciplinary Analysts and Kathmandu University among a much larger sample size (7,056) in 73 districts in 2018. That poll showed that overall 51% of the people felt the country was headed the right way.Responses to the question broken down by province are identical in the Sharecast and KU/IDA surveys even though they were taken a year apart.The highest percentage of those who think the country is headed in the wrong direction is in Province 3 (34%), while 4.9% of respondents in Far-Western Province say Nepal is on the right track.It is not unusual that Province 3 is so cynical, since it includes Kathmandu Valley, whose citizens are most exposed to media reporting of corruption and the lack of accountability. Residents of the Far-Western Province and Province 2, by contrast, still seem to hope that things will get better. Indeed, overall the people of the Tarai seem more convinced than those living in the mountains that the country is moving in the right direction.Read also:<a href="http://archive.nepalitimes.com/article/nation/nepalis-do-not-trust-present-crop-of-leaders,2509" target="_blank" rel="noopener">None of the above</a>, Kunda Dixit<a href="http://archive.nepalitimes.com/article/nation/people-care-more-about-inflation-joblessness-corruption,2510" target="_blank" rel="noopener">It's governance, stupid</a>, Om Astha Rai <img width="1400" height="329" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a406f9c7e80680e04a61ejpeg.jpg" alt="">A cross-tabulation of the responses shows that the more educated Nepalis are, the more they seem to think the country has drifted off track. And among ethnic groups, the Newa population seems to be the most cynical about where the nation is headed.The Sharecast survey also shows that the Nepali people were at best apathetic and at worst negative about the work of the federal government in the past year. Only 4.2% were satisfied, 35% were dissatisfied and nearly 61% said they were neither satisfied nor dissatisfied.The greatest discontent about the conduct of the federal government in Kathmandu is in Far-Western Province – indicating that despite devolution people living in the periphery still feel neglected. But even the centre is not impressed with the centre. Most respondents in Province 3 had a dim view of the federal government’s functioning.Amid allegations that political power today is centralised among advisers in the Prime Minister’s Office (PMO), the level of distrust of the PMO (16.2%) was much higher than those who trusted it (10%), with 36% rating it ‘so-so’.The national Parliament also suffers a trust deficit, with more than a quarter of respondents saying they lack faith in the federal legislature.  Only 7% said they trusted Parliament, while 43% were ambivalent.Views of the track records of local governments and municipalities are also not encouraging. More than a quarter of respondents were ‘completely dissatisfied’ with their work, and only 7.4% were pleased. Again, the highest level of discontent with local government is in Province 3, while people in Province 1 seem to be most content with the performance of local municipalities.Read also:<a href="https://www.nepalitimes.com/banner/how-nepals-media-landscape-is-being-transformed/" target="_blank" rel="noopener">Nepal’s changing media landscape</a>, Sharecast Initiative<a href="https://www.nepalitimes.com/here-now/nepalis-are-drifting-to-digital-media/" target="_blank" rel="noopener">Nepalis are drifting to digital media</a>, Madhu Acharya and Bhumiraj Chapagain <img width="497" height="821" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a40719c7e80680e04a61fjpeg.jpg" alt="">General dissatisfaction with all three tiers of government appears to be linked to confusion within infrastructure projects, corruption in sand mining and quarry contracts, obsession of elected representatives with their own perks and privileges, and poor governance.When asked how much they trusted political parties, nearly 45% said they did not trust them at all, while in Province 2 more than half said they had no faith in the parties. This figure has gone up: in last year’s survey 38% said they did not trust the parties. Nationwide, leaders of parties do not fare much better: 54% of respondents did not trust them, and it was a whopping 63.4% in Province 3.In a wakeup call for journalists, a full 47.2% said they did not have much faith in the media. Politically-slanted content and the over-commercialisation of the media appear to be behind this. Lawyers fared even worse, with 63% saying they don’t trust them much. But the most untrustworthy profession seems to be contractors, with 57% saying they do not trust them. This figure is even higher for Karnali Province, which is plagued by delays in infrastructure projects.Read also:<a href="http://archive.nepalitimes.com/article/editorial/himalmedia-public-opinion-survey-outcome,1947" target="_blank" rel="noopener">The people matter</a>, Editorial<a href="https://archive.nepalitimes.com/article/nation/what-federalism-himal-media-poll,4162" target="_blank" rel="noopener">What federalism?</a>, Om Astha Rai <img width="650" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a40739c7e80680e04a620jpeg.jpg" alt="">MethodologyNepal Media Survey 2019 is the fourth in a series by the research group Sharecast Initiative Nepal. It was administered in January-February 2019 through face-to-face interviews among 4,129 respondents in 42 randomly selected districts spread over seven provinces. Data was collected using mobile devices with ONA software, indicated by grey dots in map (above). Respondents were 18 years or above, residing in the same household for at least 6 months. All data is weighed back to the Nepal Census 2011 and data quality-control measures were employed. <img width="1280" height="769" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a40759c7e80680e04a621jpeg.jpg" alt="">Social IndicatorsThe Sharecast Initiative Survey conducted in January also included questions about socio-economic development and migration.The most encouraging sign is that the government's emphasis over the past decades on rural electrification, water and sanitation appears to have yielded results. Of the 4,129 individuals surveyed in 42 districts, 94% had electricity, 95% had latrines and 74% (which is still low) had a drinking water supply. However, it is a sign of development that 75% now live near some kind of road, while 70% of Nepalis seem to use LPG for cooking.With four million Nepalis working outside the country at any given time (half of them in India) responses to survey questions on migration and remittance show just how dramatically society is changing.A quarter of respondents had a household member working abroad, highest in Muslim (36%) or Hill Dalit (34%) families. Tarai Caste and Tharu households had the fewest members abroad. The proportion of families with at least one member working abroad was highest in Far-Western Province.Asked how overseas workers sent money home, most now use bank transfer (48%) while a third still use the informal hundi channel, while only 1% say they send money home with friends. Province 6 tops the rest in bank transfers — 81%.Asked to name the top three items that they spend remittance money on, 60% say they use it to buy food, 42% for clothing, 36% for medical treatment and 35% for children’s education. Some 10% used earnings to buy land, while only 6.5% saved it in a bank.Read also:<a href="https://www.nepalitimes.com/editorial/the-lottery-of-migration/" target="_blank" rel="noopener">The lottery of migration</a>, Editorial<a href="https://www.nepalitimes.com/opinion/changing-the-headlines-on-migration/" target="_blank" rel="noopener">Changing the headlines on migration</a>, Upasana Khadka

Survey is wakeup call for Nepal government

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;