<img width="640" height="694" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceef49c7e80680e09ae5cjpeg.jpg" alt=""/>Twenty years ago on 1 June, 2001, Nepal witnessed an unimaginably shocking tragedy. King Birendra, Queen Aishwarya and eight other members of the royal family were killed during regular monthly family dinner at the Naryanhiti Palace.People at the centre of Kathmandu all heard the sound of automatic gunfire at 8:45pm, and feared that the Maoists were attacking the palace. It turned out that Prince Dipendra had killed his father, mother, brother, sister, an uncle, aunts, and other relatives before killing himself.The massacre shocked not just Nepal, but the world — a regicide, patricide, matricide, fratricide, sororicide, multiple homicides and a suicide -- all within minutes.Nepal was in the midst of the Maoist insurrection which had the aim of abolishing the monarchy, and the monarchy itself had imploded. Within five months, the rebels attacked the Royal Nepal Army bases, intensifying the conflict which was to drag on for another five years with much loss of life. Dipendra was in a coma for four days, and proclaimed king. After he died, his uncle Gyanendra became king. Nepal had three kings in four days. On Tuesday, it will be exactly 20 years since that fateful Friday night. Many who knew King Birendra still mourn him, and say that perhaps Nepal would still be a constitutional monarchy today if he had not died. <figure><img width="574" height="713" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceef79c7e80680e09ae5djpeg.jpg" alt=""><figcaption> </figcaption></figure>For some, he was “Maharaj Sarkar”, to others their beloved “Biren Dai”, Birendra was the perfect gentleman king, and for many Nepalis he was also an incarnation of Vishnu. From palace colleagues to civil servants, relatives to politicians most have nothing but nice things to say about the man. Since he was a child, Birendra was always known for his calm demeanour, mild manners, and a soft-spoken kind hearted personality. Educated in Darjeeling, Eton, Harvard and Tokyo, Birendra was never comfortable being an absolute monarch. So, when the first People’s Movement of 1990 took place, he relinquished powers to be a constitutional king despite misgivings from hardliners in the palace, including his own family.He was devoted to his country, and wanted to make things better. His leadership skills differed from all the preceding kings as well as his brother who succeeded him to the throne. A man of frugal tastes, he wanted nothing but peace and development for his country. But critics say he was not assertive enough to follow through, and get things done. Bhekh Bahadur Thapa was Nepal’s ambassador to India when the massacre took place. He found out from breaking news on television at the Barakhamba Road embassy residence in New Delhi. In interviews with the media the next day, he broke into tears.Even after two decades, Thapa’s voice falters when he remembers the king who appointed him to be Nepal’s youngest ever Finance Minister. He remembers how deftly Birendra defused the crisis of the People’s Movement in 1990, and his state visit to India on Republic Day in 2001 when it was clear that he was a man without airs or arrogance. "He had made peace with the idea of taking a back seat,” Thapa recalls. “King Birendra hated war and violence, and knowing that the Maoist insurgency was on the rise, he was keen on finding a peaceful solution. He was actually working on a peace plan when the massacre happened.”   <figure><img width="640" height="993" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceef99c7e80680e09ae5ejpeg.jpg" alt=""><figcaption> </figcaption></figure>King Mahendra instructed Thapa, whom he had brought back from college in the United States to become the governor of Nepal Rastra Bank, to have weekly sessions with Crown Prince Birendra to instruct him about the country’s economy and development.“One of the most memorable things he said to me once was, ‘You know, I am not like my father, I have my own vision for my country’. That sentence still rings in my ears till today,” Thapa recalls. As crown prince, and after returning from abroad, Birendra travelled all over Nepal in disguise to understand the socio-economic situation of his people. Thapa says, “In his mind, he knew that there was Nepal beyond Kathmandu and his love and devotion for his people showed in his deep sense of patriotism.” Vivek Shah worked with Birendra as his military secretary for more than 27 years, and has similar memories of the king. He remembers King Birendra as being very calm, someone who did not get flustered in a crisis.  <figure><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceefb9c7e80680e09ae5fjpeg.jpg" alt=""><figcaption> </figcaption></figure>“He did not speak much, but when he did, it was deep and considered opinion, and he showed great compassion to people around him,” Shah recalls. “He loved and admired the Nepali people and worried constantly about the country’s resource limitation in moving forward.”Shah remembers King Birendra always had a strategy in handling any grave situation, and he regarded the Nepali people as his family. So much so that he perhaps did not devote as much time to his own family.Shah says, “If King Birendra was alive today, Nepal would still be a monarchy and he would have devoted all his time and energy to confront a challenge like the Covid-19 pandemic.” Ketaki Chester, first cousin"I have never met a more genuine person than King Birendra. As a person, he was a wonderful, good human being.  He was kind to everybody. I seldom heard his voice raised in anger. There was a stage in our lives, when we climbed in the garden and we got into a lot of trouble for it. As a young boy, he was quite naughty. We have two-and-a-half years of difference. He was very friendly with all of us cousins.  <img width="400" height="300" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceefe9c7e80680e09ae60jpeg.jpg" alt="">Once he had become the reigning monarch, he was a very popular person who everyone loved, and I am sure the country would have been in much better hands today had he still been around. I was wounded in the massacre and even 20 years on, I have to live with the terrible memory. I was hit in the shoulder. It seems like a bad dream. I was hit in the shoulder. I have not forgotten even the tiniest detail of that night." Rajni Singh, first cousin"King Birendra and I have roughly 10 to 12 years of age difference. He was either in school or college when I was growing up. Of whatever I can recollect of him, he was a very calm and good-hearted person. During those days, we had a trend of collecting autographs, and I remember how sweetly he signed an autograph for me and drew my sketch. Not everyone knows that he was a very good artist, too. He often took us for drives when I was a child. He didn’t talk much, but was a good listener. We used to be on the same flight to school in Darjeeling as well. <img width="640" height="592" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceeff9c7e80680e09ae61jpeg.jpg" alt="">He always made sure that he came along for dinner and movie sessions with our grannies and whenever he returned from his trip abroad, he always brought presents for the whole family. I was lucky to receive a few presents. He was a very thoughtful person and quite different from the rest of the family."Bhekh Bahadur Thapa Former minister and diplomat. "He was an excellent human being. A nationalist and a decent gentleman. His approach to people and country was of a very high order. When he asked me to be his Cabinet Minister, I politely refused the offer but suggested that he wanted someone with a specialisation in economics and finance to help him. It was then I got to know him, and when I was in the Planning Commission, King Mahendra asked me to have sessions with him. So, I started getting in touch with him on a weekly basis. During those meetings, he once mentioned  ‘My father has his own vision and I have my own’. I developed a strong sense of respect for him after that, and it is still very fresh in my mind. <img width="400" height="263" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636cef029c7e80680e09ae62jpeg.jpg" alt="">King Birendra was devoted to the national interest, and was very mild-mannered, and he must have been under pressure from his family and society. His mild manners meant that some in his family and core advisers may not have taken him as seriously as they should have. The moment he succeeded his father, he started the process to know people and the Nepali landscape. He believed in seeing things for himself rather than relying on others. Instead of listening to experts, he started listening directly to the people."Vivek Shah, King Birendra's military secretary"If the tragic massacre had not happened, perhaps Nepal could still be a constitutional monarchy and the state of the country would have been far different from what it is now. I worked with him for over 27 years and he was so down to earth, simple and kind-hearted. Working with him for so long, there is one thing that he always abided by: "Whatever it is, I have to do everything in my capacity to be there for my people." Nepal was not just his homeland, it was his whole reason for being. He often worried about the lack of resources to develop the country, and the political turmoil and insurgency. Violence and war really troubled him. <img width="175" height="251" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636cef039c7e80680e09ae63jpeg.jpg" alt="">After the 1990’s movement, King Birendra was very well aware that things were not going too well, but he wanted to do the best he could to bring peace. The only goal he had in mind was to end the conflict with a political resolution. He was always looking for solutions, he wanted to bring change to the country and for that he knew the country needed to be at peace.Towards the end, he had a lot of things in mind. He was under a lot of stress, but he was always working towards his end goal. As a person King Birendra was a devoted family man, but he regarded all Nepalis as his family. And perhaps he did not give as much time to his own family that he wanted to. I remember during the People's Movement of 1990 how violence had gone beyond control, and how difficult it was for him to handle it all. He wanted a truce, and later when the conflict started he worked tirelessly to bring about a peaceful resolution."

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If Birendra was alive, Nepal could still be a monarchy

<img width="640" height="694" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86ee9c7e80680e06787fjpeg.jpg" alt=""/>Twenty years ago on 1 June, 2001, Nepal witnessed an unimaginably shocking tragedy. King Birendra, Queen Aishwarya and eight other members of the royal family were killed during regular monthly family dinner at the Naryanhiti Palace.People at the centre of Kathmandu all heard the sound of automatic gunfire at 8:45pm, and feared that the Maoists were attacking the palace. It turned out that Prince Dipendra had killed his father, mother, brother, sister, an uncle, aunts, and other relatives before killing himself.The massacre shocked not just Nepal, but the world — a regicide, patricide, matricide, fratricide, sororicide, multiple homicides and a suicide -- all within minutes.Nepal was in the midst of the Maoist insurrection which had the aim of abolishing the monarchy, and the monarchy itself had imploded. Within five months, the rebels attacked the Royal Nepal Army bases, intensifying the conflict which was to drag on for another five years with much loss of life. Dipendra was in a coma for four days, and proclaimed king. After he died, his uncle Gyanendra became king. Nepal had three kings in four days. On Tuesday, it will be exactly 20 years since that fateful Friday night. Many who knew King Birendra still mourn him, and say that perhaps Nepal would still be a constitutional monarchy today if he had not died. <figure><img width="574" height="713" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86f19c7e80680e067880jpeg.jpg" alt=""><figcaption> </figcaption></figure>For some, he was “Maharaj Sarkar”, to others their beloved “Biren Dai”, Birendra was the perfect gentleman king, and for many Nepalis he was also an incarnation of Vishnu. From palace colleagues to civil servants, relatives to politicians most have nothing but nice things to say about the man. Since he was a child, Birendra was always known for his calm demeanour, mild manners, and a soft-spoken kind hearted personality. Educated in Darjeeling, Eton, Harvard and Tokyo, Birendra was never comfortable being an absolute monarch. So, when the first People’s Movement of 1990 took place, he relinquished powers to be a constitutional king despite misgivings from hardliners in the palace, including his own family.He was devoted to his country, and wanted to make things better. His leadership skills differed from all the preceding kings as well as his brother who succeeded him to the throne. A man of frugal tastes, he wanted nothing but peace and development for his country. But critics say he was not assertive enough to follow through, and get things done. Bhekh Bahadur Thapa was Nepal’s ambassador to India when the massacre took place. He found out from breaking news on television at the Barakhamba Road embassy residence in New Delhi. In interviews with the media the next day, he broke into tears.Even after two decades, Thapa’s voice falters when he remembers the king who appointed him to be Nepal’s youngest ever Finance Minister. He remembers how deftly Birendra defused the crisis of the People’s Movement in 1990, and his state visit to India on Republic Day in 2001 when it was clear that he was a man without airs or arrogance. "He had made peace with the idea of taking a back seat,” Thapa recalls. “King Birendra hated war and violence, and knowing that the Maoist insurgency was on the rise, he was keen on finding a peaceful solution. He was actually working on a peace plan when the massacre happened.”   <figure><img width="640" height="993" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86f39c7e80680e067881jpeg.jpg" alt=""><figcaption> </figcaption></figure>King Mahendra instructed Thapa, whom he had brought back from college in the United States to become the governor of Nepal Rastra Bank, to have weekly sessions with Crown Prince Birendra to instruct him about the country’s economy and development.“One of the most memorable things he said to me once was, ‘You know, I am not like my father, I have my own vision for my country’. That sentence still rings in my ears till today,” Thapa recalls. As crown prince, and after returning from abroad, Birendra travelled all over Nepal in disguise to understand the socio-economic situation of his people. Thapa says, “In his mind, he knew that there was Nepal beyond Kathmandu and his love and devotion for his people showed in his deep sense of patriotism.” Vivek Shah worked with Birendra as his military secretary for more than 27 years, and has similar memories of the king. He remembers King Birendra as being very calm, someone who did not get flustered in a crisis.  <figure><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86f69c7e80680e067882jpeg.jpg" alt=""><figcaption> </figcaption></figure>“He did not speak much, but when he did, it was deep and considered opinion, and he showed great compassion to people around him,” Shah recalls. “He loved and admired the Nepali people and worried constantly about the country’s resource limitation in moving forward.”Shah remembers King Birendra always had a strategy in handling any grave situation, and he regarded the Nepali people as his family. So much so that he perhaps did not devote as much time to his own family.Shah says, “If King Birendra was alive today, Nepal would still be a monarchy and he would have devoted all his time and energy to confront a challenge like the Covid-19 pandemic.” Ketaki Chester, first cousin"I have never met a more genuine person than King Birendra. As a person, he was a wonderful, good human being.  He was kind to everybody. I seldom heard his voice raised in anger. There was a stage in our lives, when we climbed in the garden and we got into a lot of trouble for it. As a young boy, he was quite naughty. We have two-and-a-half years of difference. He was very friendly with all of us cousins.  <img width="400" height="300" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86f99c7e80680e067883jpeg.jpg" alt="">Once he had become the reigning monarch, he was a very popular person who everyone loved, and I am sure the country would have been in much better hands today had he still been around. I was wounded in the massacre and even 20 years on, I have to live with the terrible memory. I was hit in the shoulder. It seems like a bad dream. I was hit in the shoulder. I have not forgotten even the tiniest detail of that night." Rajni Singh, first cousin"King Birendra and I have roughly 10 to 12 years of age difference. He was either in school or college when I was growing up. Of whatever I can recollect of him, he was a very calm and good-hearted person. During those days, we had a trend of collecting autographs, and I remember how sweetly he signed an autograph for me and drew my sketch. Not everyone knows that he was a very good artist, too. He often took us for drives when I was a child. He didn’t talk much, but was a good listener. We used to be on the same flight to school in Darjeeling as well. <img width="640" height="592" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86fa9c7e80680e067884jpeg.jpg" alt="">He always made sure that he came along for dinner and movie sessions with our grannies and whenever he returned from his trip abroad, he always brought presents for the whole family. I was lucky to receive a few presents. He was a very thoughtful person and quite different from the rest of the family."Bhekh Bahadur Thapa Former minister and diplomat. "He was an excellent human being. A nationalist and a decent gentleman. His approach to people and country was of a very high order. When he asked me to be his Cabinet Minister, I politely refused the offer but suggested that he wanted someone with a specialisation in economics and finance to help him. It was then I got to know him, and when I was in the Planning Commission, King Mahendra asked me to have sessions with him. So, I started getting in touch with him on a weekly basis. During those meetings, he once mentioned  ‘My father has his own vision and I have my own’. I developed a strong sense of respect for him after that, and it is still very fresh in my mind. <img width="400" height="263" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86fd9c7e80680e067885jpeg.jpg" alt="">King Birendra was devoted to the national interest, and was very mild-mannered, and he must have been under pressure from his family and society. His mild manners meant that some in his family and core advisers may not have taken him as seriously as they should have. The moment he succeeded his father, he started the process to know people and the Nepali landscape. He believed in seeing things for himself rather than relying on others. Instead of listening to experts, he started listening directly to the people."Vivek Shah, King Birendra's military secretary"If the tragic massacre had not happened, perhaps Nepal could still be a constitutional monarchy and the state of the country would have been far different from what it is now. I worked with him for over 27 years and he was so down to earth, simple and kind-hearted. Working with him for so long, there is one thing that he always abided by: "Whatever it is, I have to do everything in my capacity to be there for my people." Nepal was not just his homeland, it was his whole reason for being. He often worried about the lack of resources to develop the country, and the political turmoil and insurgency. Violence and war really troubled him. <img width="175" height="251" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86ff9c7e80680e067886jpeg.jpg" alt="">After the 1990’s movement, King Birendra was very well aware that things were not going too well, but he wanted to do the best he could to bring peace. The only goal he had in mind was to end the conflict with a political resolution. He was always looking for solutions, he wanted to bring change to the country and for that he knew the country needed to be at peace.Towards the end, he had a lot of things in mind. He was under a lot of stress, but he was always working towards his end goal. As a person King Birendra was a devoted family man, but he regarded all Nepalis as his family. And perhaps he did not give as much time to his own family that he wanted to. I remember during the People's Movement of 1990 how violence had gone beyond control, and how difficult it was for him to handle it all. He wanted a truce, and later when the conflict started he worked tirelessly to bring about a peaceful resolution."

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4e59c7e80680e073690jpeg.jpg" alt="" width="1125" height="844"/><figcaption>King Birendra designed this three-storey cottage named Shree Sadan for his family when he was Crown Prince. It will soon be open to the public, and has preserved the rooms exactly like it was when the entire royal family was killed in a massacre in 2001.</figcaption></figure>When <a href="http://archive.nepalitimes.com/news.php?id=18278#.XyvRz4gzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D18278%23.XyvRz4gzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEMDOjs0Q__r5yzqk3y4KnEOM3DbQ">Narayanhiti Palace</a> was opened to the public in 2009 soon after Nepal was declared a <a href="https://archive.nepalitimes.com/article/nation/nepal-from-royal-to-republic,3736" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/nation/nepal-from-royal-to-republic,3736&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNFzk-FZmp9_uF7TZbIDq9ksZbxx5Q">republic</a>, Nepalis flocked in to see what daily life of the royals looked like. They were not impressed.Many thought they would also see Tribhuvan Sadan, the building where the 2001 family massacre took place in which<a href="http://archive.nepalitimes.com/news.php?id=18246#.XyvKMYgzbIW" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D18246%23.XyvKMYgzbIW&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEqs-7ecqRU__rrDrjApuAv6iFXXw"> ten members of the royal family were killed</a>, and which was later demolished.The pink pagoda shaped building with a tower designed by American architect Benjamin Polk was a ceremonial structure for official functions, and there was not much to see there about the private life of royals.Now, the Narayanhiti Palace Museum is set to open Shree Sadan, King Birendra’s private family residence, which has been kept intact since the <a href="http://archive.nepalitimes.com/news.php?id=8338#.XyvJuYgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8338%23.XyvJuYgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEOCPm9GlBmc0iJNiguhP4cCLSrZw">massacre at 8:45 PM on Friday, 1 June 2001</a>.Nepali Times got an exclusive sneak preview of Shree Sadan this week, and it is like a time capsule – <a href="http://archive.nepalitimes.com/news.php?id=10777#.XyvMSIgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D10777%23.XyvMSIgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNGvrL28ueQ0BKNZpuFCX6fQ8gIBeQ">Prince Nirajan</a>’s room still has his class timetable stuck to the wall, the alcove bar has King Birendra’s favourite brandy, and in the bedroom is a small cot where the king’s beloved German Shepherd, Jit, used to sleep.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4e89c7e80680e073691jpeg.jpg" alt="" width="960" height="720">“Everything is the same as it was 20 years ago, we wanted it to be as it was, a place where our king, queen, princes and princesses walked, this place holds attachment, and tampering with the memories would be a disservice to Nepal’s history,” says Buddhi Bahadur Gurung as he walks through the dark and slightly musty-smelling rooms.This is an emotional project for 54-year-old Gurung, who worked closely with <a href="http://archive.nepalitimes.com/news.php?id=8412#.XyvLKogzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8412%23.XyvLKogzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNGeCUSJ9L4IT2nNkCNxYQQBL4UGPQ">King Birendra</a> ever since he was employed at the royal palace at the age of 21. He is now entrusted with sprucing up Shree Sadan so it can be added to the Narayanhiti Museum once the COVID-19 lockdown is fully lifted.Despite the coronavirus restrictions, workers have used the past four months preserving the artefacts in Shree Sadan, while taking care not to disturb anything in the rooms. The building lies  between the current museum and the Republic Memorial to the east.<a href="http://archive.nepalitimes.com/news.php?id=8252#.XyvM0YgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8252%23.XyvM0YgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNGc1b0k3_N99uTD9MCTxraR1yAFxA">At Chhauni, 1-4 June 2001</a>, Dr Upendra DevkotaEntering the lush driveway, visitors will be reminded that this was the route King Birendra took every day as he went to and from his office with Jit. There is a deep stillness in the air, and Shree Sadan has a raw and foreboding look.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4eb9c7e80680e073692jpeg.jpg" alt="" width="960" height="720">Gurung remembers King Birendra as a simple man with plain tastes, and did not want an ostentatious building: “He preferred it this way, he loved the natural charm of the brick and tiles.”<a href="https://archive.nepalitimes.com/article/from-nepali-press/A-suitable-prince,2423" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/from-nepali-press/A-suitable-prince,2423&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNFNAjv0Qh-bv9vVdDIYVbjwsnV8Cw">Crown Prince Dipendra</a> did not live in Shree Sadan because royal tradition demanded that he stay separately from his parents once he turned 18. He had moved to Tribhuvan Sadan, where the shooting of the royal family took place in 2001 during a regular royal family dinner gathering.Birendra had also moved out of the home of his father, King Mahendra, when he turned 18. That is when he built the 3-storey and 12-room Shree Sadan for himself.The main door leads to a red carpeted hallway and a double staircase with a portrait of the extended royal family on the left. The shelf centres a painting of King Birendra’s mother, Queen Indra – her immaculate beauty captured on a crystal frame. In contrast, the hallway also has some grisly taxidermy heads of bears, deer and mountain goats along the wall, a life-size mirror reflecting them.<a href="http://archive.nepalitimes.com/issue/293/Headline/11506#.XyvRLYgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/issue/293/Headline/11506%23.XyvRLYgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEDVIynu33aH-wFZUGVAi689ZtDTA">Cut and cleanly</a>, Kunda Dixit<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4ed9c7e80680e073693jpeg.jpg" alt="" width="1250" height="1610">The ground floor has the study of King Birendra and <a href="http://archive.nepalitimes.com/issue/293/Headline/11506#.XyvRLYgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/issue/293/Headline/11506%23.XyvRLYgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEDVIynu33aH-wFZUGVAi689ZtDTA">Queen Aishwarya</a>, which was Crown Prince Dipendra’s bedroom before he moved out in 1988.The living room has portraits of Dipendra, Princess Shruti and Prince Nirajan, and the dining hall has a large brown marble table under a blue ceiling where only the family was allowed.Off the dining area is a small alcove bar where King Birendra sometimes hosted his brothers for after-dinner drinks and a cigar. He would pour himself a brandy, and fix drinks for Prince <a href="http://archive.nepalitimes.com/news.php?id=8986#.XyvKzIgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8986%23.XyvKzIgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEWT3vGN0LEwDCPH13w01gNtUPADA">Gyanendra</a> and Prince <a href="http://archive.nepalitimes.com/news.php?id=8999#.XyvO-4gzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8999%23.XyvO-4gzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNHFL_bPTVkhGRlrqRqbPAFtSR7pMQ">Dhirendra</a>.Upstairs, the first floor leads to the King and Queen’s personal chambers and the hallway has oil-on-canvas paintings of landscapes and wildlife by Princess Shruti, an accomplished artist herself.<a href="http://archive.nepalitimes.com/news.php?id=18278#.XyvRz4gzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D18278%23.XyvRz4gzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEMDOjs0Q__r5yzqk3y4KnEOM3DbQ">Tyaha raja rani hunthyo</a>, Rabi ThapaTo the left is a common living room, with blue themed walls and furniture. There is a bulky cathode-ray Sony tv set and a stereo with cassette tapes in a corner. This area leads to Queen Aishwarya’s vanity room where there is a small dressing area with a three-sided mirror table, a partition for changing. Adjoining it is a puja kotha (prayer room).<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4f09c7e80680e073694jpeg.jpg" alt="" width="750" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4f39c7e80680e073695jpeg.jpg" alt="" width="1000" height="1334">The living room, bedrooms, dining hall and even the bar alcove show the king's simple lifestyle and plain taste.To the right on the first floor is the personal room of the King and Queen which is modest, almost frugal. A 1990s National tv set faces a king-sized bed attached to a mirror that goes up to the ceiling. The side table has a dial telephone along with a framed image of Khaptad Baba. The bathrooms are simple with pink tiles, a bathtub, a small mirror and ordinary sink.Next to the door is a small cot for King Birendra’s favourite pet, Jit the German Shepherd. Jit died soon after the royal massacre. “It was depression,” Gurung says.Princess Shruti and Prince Nirajan lived on the second floor. To the right of the hallway is Nirajan’s chamber: his study room, bedroom and a small terrace with a punching bag, where he often practiced boxing. Nirajan was 23 when he was killed.The Prince’s study room had stickers of cartoon characters Goofy and Mickey Mouse. He has a collection of Laughing Buddha figures on his shelf, and picture frames on the wall. Everything is as it was 20 years ago – even Nirajan’s class schedule for Kathmandu Management College pinned to the wall and a weekly schedule printed in dot matrix: ‘Wake up at 6.30 and head to bed by 23.00. Friday wake up at 10 am and FRIDAY NIGHT from 19.00 to 23.00.’<a href="http://archive.nepalitimes.com/news.php?id=8339#.XyvJpogzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8339%23.XyvJpogzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNHPR-EtIoIq_0AKcb1_9edSsYIErQ">If truth to be told</a>, Kunda Dixit Princess Shruti’s room is different. She was two years older than Nirajan, and it is more feminine: pink flowered closets, family portraits, single bed, study table with VCR tapes which she often shared with her brother. In the driveway below Shree Sadan are three small toy cars -- black, red and white – in which the three siblings often played when they were children.The opening of Shree Sadan has been delayed by the pandemic and bureaucratic hurdles. But Director of the Narayanhiti Palace Museum Bhesh Narayan Dahal says they are being sorted out: “Yes there were a lot of delays and mismanagement, but we don’t want to wait any further. There is much more of an <a href="http://archive.nepalitimes.com/news.php?id=8985#.XyvLRYgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8985%23.XyvLRYgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEyddHjnjp-HWHCTi9M4ERmYsvxCw">emotional connection</a> with the royal family in Shree Sadan and it is a searing memory of the tragedy.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4f69c7e80680e073696jpeg.jpg" alt="" width="720" height="462"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4f89c7e80680e073697jpeg.jpg" alt="" width="606" height="500"><figcaption> </figcaption></figure>Because of his links to the royal family, Gurung was disappointed that visitors were not happy with the ceremonial palace and its exhibits. But he is confident that Shree Sadan will be a much more intimate addition to the museum.There are other sections of the palace that are still out of bounds. Trishul Sadan to the east of the main palace has a salon, medication room, gymnasium, indoor swimming pool and private rooms of the prince and princesses. It has not been opened because it is part of the Mahendra Manjil, still the private residence of<a href="http://archive.nepalitimes.com/news.php?id=17847#.Xyui1IgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D17847%23.Xyui1IgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEOb-DHNL1YqctviEnpu2KOrQykuA"> Queen Mother Ratna</a> who is now 92, and was allowed to live there after 2008.<a href="https://archive.nepalitimes.com/article/nation/nepal-from-royal-to-republic,3736" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/nation/nepal-from-royal-to-republic,3736&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNFzk-FZmp9_uF7TZbIDq9ksZbxx5Q">From royal to republic</a>, Shreejana ShresthaGurung says that although King Birendra had winter and summer palaces in Chitwan, Pokhara and Nagarjun, his favourite was always  Shree Sadan, a place where he truly felt at home and where he liked to relax while gardening and reading.Narayanhiti is named after the Malla-era water spouts near the Narayan Temple. Prime Minister Bir Shumshere Rana, who had his daughter marry King Prithvi Bir Bikram Shah, made a palace for the king as a dowry in the late 19th century.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4fa9c7e80680e073698jpeg.jpg" alt="" width="1347" height="750"><figcaption> </figcaption></figure>However, that neo-classical palace was destroyed in the 1934 earthquake and King Tribhuvan rebuilt the house called Tribhuvan Sadan -- the building where the massacre took place.Says Buddhi Bahadur Gurung: “We look forward to welcoming visitors to this museum after the COVID-19 crisis. We have put our heart and soul into it to preserve it just as it was two decades ago on the day of the tragedy.”Read also: <a href="https://nepalitimes.atavist.com/three-kings-in-four-days-nepal-massacre">Three kings in four days</a>, Kunda Dixit

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Preserving King Birendra’s family home

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b779c9c7e80680e064647jpeg.jpg" alt="" width="1000" height="1083"/><figcaption>Illustration: SUBHAS RAI</figcaption></figure>When the Nepali Times was preparing to launch two decades ago, many Nepalis were sad, frightened and looking for ways to leave areas affected by armed conflict, and then Nepal altogether.A few decided that the future would depend on what we did and how effectively we did it. Twenty years later, Nepal is at peace with numerous challenges, but at least it is at peace.Nepal went from <a href="http://archive.nepalitimes.com/blogs/thebrief/2016/11/20/no-peace-dividend/" target="_blank" rel="noopener">war to peace</a> and from <a href="http://archive.nepalitimes.com/news.php?id=14803" target="_blank" rel="noopener">monarchy to republic</a>, it inducted some of the guerrillas into the national army, it held elections at all three levels of government under a new federal constitution, and the ruling party promises citizens stability and a better quality of life. The earthquake, the Indian blockade, endemic corruption and a lack of trust in government, businesses houses and political parties have slowed things down.Throughout these last 20 years, the Nepali Times team had a ringside seat to history being made. It worked hard and worked smart and issue after issue, it kept the hopes and aspirations of Nepal as high as it could with facts, data, images, animation, analysis and, yes, even humour. The colourful and elegantly designed pages of the Nepali Times became conversation pieces every Friday, raising public consciousness about critical issues and allowing people to form communities and organise for action.Read also: <a href="https://www.nepalitimes.com/?p=41591&amp;preview_nonce=f9ef547137&amp;preview=true" target="_blank" rel="noopener">1,000 weeks of Nepali Times</a>, Mark TurinThe paper became a catalyst, and provided a medium for small and big actions around health, environment, the economy, gender and justice. Confused by day-to-day politics, many of us readers looked forward week after week to stay informed and to make personal and collective decisions based on what the Nepali Times covered, analysed and projected.But even while the Nepali Times marks this 1000th issue, the future of free press and the financial viability of publications cannot and should not be taken for granted. People in power have tried to manipulate or control the media to consolidate power and personal wealth. Media outlets that do not fall in line are under attack. The legacy media, already under financial strain because of the internet, is also facing pressure from the government. This newspaper has been made to suffer for its independence. It has been attacked by both the extreme left and the extreme right in the past 20 years.Read also: <a href="https://www.nepalitimes.com/opinion/back-to-the-future-in-nepal/" target="_blank" rel="noopener">Back to the future in Nepal</a>, Anil ChitrakarThese thousand issues of the Nepali Times are fully archived, and a site search of any subject will show that this archive provides a valuable window on Nepal’s recent history. Future generations of historians will find a handy narrative of how Nepal made its great transition. And perhaps a book summarising the times of Nepali Times would ensure that history is not written by the winners.As regular writers for the Nepali Times, we crave ‘shelf life’, which these archives give us. And this means remembering not to forget what we lived through in the past 20 years, so that we do not repeat the fearful times of conflict, the royal massacre, the communal riots of 2004, or the abuse of human rights in the name of revolution that has left deep scars in Nepali society.Read also: <a href="https://archive.nepalitimes.com/regular-columns/half-full/nepal-between-two-tomcats,1084" target="_blank" rel="noopener">The great leap</a>, Anil ChitrakarThe earthquake united the Nepali people unlike the politics that divided us. Disasters seem to bring out the best in us, and politics the worst. In the next two decades Nepal will reap what it has sown in the past.The unresolved issues in the Constitution and the challenges related to identity politics, correcting historical wrongs, growing pollution in the Kathmandu valley, corruption and fraud are what we will now be grappling with. To stay tuned, read the Nepali Times.Anil Chitrakar is President of Siddharthinc and writes this forthnightly column ‘½ Full’ for the Nepali Times.

Anil Chitrakar

Nepal’s history foretold

<img width="640" height="417" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a35e09c7e80680e0482d4jpeg.jpg" alt=""/><img width="640" height="461" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a35e39c7e80680e0482d5jpeg.jpg" alt="">Every Monday morning for the next few months a lot of Nepalis young and old will be up early to watch tv. No, not for the Champions League, but for the latest episode of the last season of the<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.imdb.com/title/tt0944947/" target="_blank" rel="noopener">Game of Thrones.</a> Our own bloody history of palace intrigue and royal feud perhaps make Nepalis familiar with the conspiracies, back-stabbing, violence, and belief in the supernatural that are staple fare of the HBO series based on the novels of <a href="http://www.georgerrmartin.com/" target="_blank" rel="noopener">George RR Martin</a>. Those who think there is too much blood-letting, gratuitous gore, or an unrealistic plot only have to look back at Nepal's own history of massacres at the Kot, Bhandarkhal and Narayanhiti to know that the stuff is all too real. The <a href="https://nepalitimes.atavist.com/three-kings-in-four-days-nepal-massacre" target="_blank" rel="noopener">royal massacre of 2001</a> is still fresh in many minds, and would have made a great tv series to beat any melodrama that  Bollywood or Hollywood could concoct. We in Nepal may be ahead of the rest of the world in real-life bloodbaths, but are still behind in their artistic representation. That must be why we from the land of the erstwhile 24 Kingdoms take vicarious pleasure in bloody feuds in the 7 Kingdoms of Westeros. And if you miss the next episode (who wants to wake up at 6:45 AM?) there are plenty of cafes in town that have started holding screenings on Monday evenings, some free and some paid, where you can join fellow GoT addicts. There is nothing earth-shattering in the first episode of Season 8, in fact it leaves the viewer distinctly underwhelmed. There are some predictable meetings that flash back to Season 1 Episode 1 almost ten years ago. Sure, Jon gets on his dragon for the first time and flies off with Danaerys to romance in a mountain, and sure, Arya faces her captor The Hound, but there is nothing extra-dramatic or memorable. Especially after a searing end to Season 7, these plot lines barely create a ripple. That was perhaps to be expected of the first episode, however, because it is only setting the scene for the finale. The episode did have its moments: one of which was that Cersei, as usual, has a new lover, but this time her brother is not by her side to save her from her foolish dalliances. The fact that she orders her beloved (pun intended) brother Jaime killed is quite a shocker, even for Cersei. Meanwhile, the other queen Danaerys, known to flirt with women when she likes to, misses it badly this time, as she comes across a battle-hardened Sansa Stark whose looks belie her steeliness. The interaction between the two women, friendly up front but simmering with resentful sparks below, is something to behold. And this brings us to the crux of the finale, which has been plaguing fans for two blank years: what is going to happen now? You know it is the beginning of the end when the episode goes back to the very beginning, with a huge retinue marching into Winterfell. Nothing seems changed, and yet, everything has changed. The Starks are not the innocent fools they used to be, and yet, they continue to be noble fools. https://www.youtube.com/watch?v=rlR4PJn8b8IGame of Thrones is famous for decapitations galore and moral ambiguity in a plot that is like a cross between Rana sibling infighting and The Sopranos. For the past few seasons, as the story focuses on the threat of the Night King's Army of the Whitewalkers, there have been clearer heroes and anti-heroes. Everything is looking good for Jon Snow, and the much admired Danaerys Targaryen. Is the show moving towards a typical happy ending after all?Viewers will also notice that the colour palette for this season is relatively muted. Blacks, grays, and the occasional white on Danaerys, but none of the vibrant blues of Margery or the flamboyant yellows of Ellaria. The colour range owes a lot to the fact that winter has come to the wintry north. But it also befits the sombre mood as the White Walkers' Army of the undead has finally broken through the magical ice wall. The costumes are stunning as usual, and there is much to enjoy visually, even apart from the drama. The revamped title sequence, for one, includes new locations, new stories, and interiors of the castles that we previously only saw from outside.The big reveal of the episode, Jon Snow's lineage, was not a big surprise to viewers at all, who have known for quite some time who he is. But finally, something has changed, and the next episode will hopefully see more action along these lines. All along, Jon Snow knew nothing, and now, he knows something.

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Game of Thrones familiar to Nepalis

Former Norwegian ambassador to Nepal returns to see a country transformed<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101152/6368d5cd9c7e80680e031449jpeg.jpg" alt="" width="800" height="837"/>Even when there was a conflict going on, I always found people friendly and open during my years in Nepal from 1999-2004. Despite the warmth and hospitality, things changed somewhat as the government lost control over a large part of the countryside to Maoist rebels.Norway was supporting the education sector but visits to rural schools became difficult as teachers and students were terrified by both the Maoists and the security forces.Fourteen years later, Nepal has moved from war to peace. People can move freely, and children go to school without fear. On a recent visit, I saw no armoured vehicles on the streets of Kathmandu and no APFs checking cars at night. The police checkpoints now are looking for drunk drivers.A <a href="http://archive.nepalitimes.com/article/nation/nepal-from-royal-to-republic,3736" target="_blank" rel="noopener">palace massacre</a>, a violent insurgency, the royal takeover, new constitution, <a href="http://archive.nepalitimes.com/blogs/kundadixit/2015/05/27/a-month-that-felt-like-a-year/" target="_blank" rel="noopener">earthquake</a> and <a href="http://archive.nepalitimes.com/regular-columns/As-It-Happens/blockade-that-benefitted-no-one,660" target="_blank" rel="noopener">Blockade</a>, all in a timespan of less than 15 years – it is really too much for any nation to cope with. Still, this is just what the people of Nepal have done, and they have come out more united and confident.Read also: <a href="http://archive.nepalitimes.com/article/nation/nepal-from-royal-to-republic,3736" target="_blank" rel="noopener">From royal to republic</a>,  Shreejana ShresthaMy friends told me that many wounds are not healed, that the victims feel forgotten, and that there is still a big gap between the class of rulers and those being ruled. This may hopefully slowly change, the commitment of many Nepalis encouraged me.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101152/6368d5d09c7e80680e03144ajpeg.jpg" alt="" width="640" height="480"><figcaption>Maternal Waiting Ward in Okhaldhunga</figcaption></figure>I visited Okhaldhunga and saw that the earthquake too had hit the schools hard. But there was a priority on the rehabilitation of schools, many children now have safer classrooms. The people were busy building new, stronger brick houses as the government support had finally reached them.My Norwegian friends have worked at Okhaldhunga Community Hospital for 14 years. During this time, the hospital and its outreach services have grown to take particular care of mothers and children. They even offer expecting young mothers the facility to stay with relatives at the Maternal Waiting Home, ensuring that they reach the hospital in time. The relative these days is often the husband, and many of them want to be present during delivery.The other big change is that there are now roads everywhere. You can now drive fromn Kathmandu to Okhaldhunga and even to Solu Khumbu further north. In Kathmandu, of course, the increase in traffic has brought heavy <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/air-pollution-survey-kathmandu,3998" target="_blank" rel="noopener">air pollution</a>.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101152/6368d5d29c7e80680e03144bjpeg.jpg" alt="" width="640" height="427"><figcaption>Ingrid Ofstad and husband Rolf Ree at Poon Hill</figcaption></figure>Still, the rest of the country is as magnificent as ever. My visit to Nepal was timed to enable me to experience the spectacular sunrise view of Dhaulagiri and Annapurna from Poon Hill with the red rhododendron forests in full bloom. I was not disappointed. It is one of the most stunning views I have ever seen. Somewhat disturbing was that the new road to Ulleri and Ghandruk have partly destroyed the old walking trails. Local people want road access, but it makes sense to protect the trekking routes.Read also:  <a href="http://archive.nepalitimes.com/blogs/kundadixit/2015/05/27/a-month-that-felt-like-a-year/" target="_blank" rel="noopener">A month that felt like a year</a>,  Kunda DixitOne of the greater charms of trekking in Nepal is walking on paths used by local people, passing villages where farms and livestock are still the main activity. Nepal still has a living cultural landscape, which is the main draw for foreigners besides the mountain views. This may be difficult to preserve, but finding better ways to accommodate both tourism and farming needs to be explored.Nepal has changed, but is still in many ways the same. People are struggling to keep traditions alive, to preserve national identity. I was lucky to witness the <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/makers-of-machhindranath,2204" target="_blank" rel="noopener">Rato Machindranath chariot</a> being pulled by women, and was encouraged by the <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/piece-by-piece-patan-darbar-square-reconstruction,3782" target="_blank" rel="noopener">rebuilding of the temples at Patan Durbar Square</a>.Compared to 14 years ago, there are mobile phones everywhere and there is dramatic improvement in electricity supply. There are more latrines in rural areas and I was thrilled by the spread of the Open Defecation Free Zones .I am glad to have visited Nepal at a time when there are reasons to be optimistic about the country’s future, and I hope Nepal will find its own way to make traditions and development ‘go hand in hand’.Ingrid Ofstad was Norway’s ambassador to Nepal from 2000-2004, and later served as ambassador to South Sudan and Angola.Read also: <a href="http://archive.nepalitimes.com/regular-columns/As-It-Happens/blockade-that-benefitted-no-one,660" target="_blank" rel="noopener">The blockade that benefitted no one except smugglers</a>,  Om Astha Rai

Back in Nepal after 14 years

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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