Ghana S Gurung had to <a href="https://nepalitimes.com/here-now/11-day-trek-is-now-a-day-s-drive-in-nepal">walk 11 days</a> from the tiny village of Dhee in Mustang to Pokhara to give his high school exam in 1983. He wanted fervently to be a medical doctor, and took biology in college in the hope of selection for a medical seat under the Mustang king’s quota. While in Amrit Science College in Kathmandu, he was offered a scholarship to study Parks, Recreation and Tourism in New Zealand. He did not even know the meaning of the English word ‘recreation’, and failed a mandatory English test.&nbsp; Ever resourceful, Gurung convinced Edmund Hillary, New Zealand’s ambassador to Nepal at the time, that he would take English lessons when he got to Victoria University Wellington. He graduated from <a href="https://nepalitimes.com/news/remembering-pat-guru">Lincoln University</a> in Christchurch, and went on to do his PhD in natural science from University of Zürich, Switzerland.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240721050716_955ba8ed7169900be32bd9996d58f245b38fdc8f142c91571604fbc0d1db3636.jpg" data-media-id="editor_2" data-image-id="20240721050716_955ba8ed7169900be32bd9996d58f245b38fdc8f142c91571604fbc0d1db3636" data-rendition-name="original" width="3498" height="2360" loading="lazy" alt="Ghana Gurung"> <figcaption>Young Ghana Gurung with Sir Edmund Hillary before he left for college in New Zealand.</figcaption> </figure>  “I was born for conservation,” says Gurung, who is now WWF Nepal Country Director and was recently honoured with the <a href="https://www.lincoln.ac.nz/">Lincoln University</a> Alumni International Medal by his New Zealand alma mater. He adds, “As a child I studied Buddhism which is all about doing good for people and nature. It taught me about sentient brings, about interconnectedness, interdependence between all living and non-living things.” As a boy in Dhee, Gurung herded sheep and yaks and recalls that snow leopards were the main threat to the family livestock. “Snow leopards were then my biggest enemy,” he says, “<a href="https://medium.com/wwftogetherpossible/fighting-for-the-survival-of-an-old-foe-b517c4f04034">now they are my best friends</a>.” Gurung has been hailed as a <a href="https://nepalitimes.com/here-now/nepal-leads-in-snow-leopard-study">pioneer of snow leopard conservation</a> in Nepal and globally. In 2022, he was named one of <a href="https://www.worldatlas.com/articles/meet-12-incredible-conservation-heroes-saving-our-wildlife-from-extinction.html">12 most incredible conservation heroes</a> in the world by World Atlas for his work.&nbsp; Today, snow leopard numbers are on the rise across the Nepal Himalaya, although the elusive endangered cats are threatened by the impact of climate breakdown. In fact, Gurung’s home village of <a href="https://www.nytimes.com/2020/04/05/world/asia/nepal-himalayas-glacier-climate.html">Dhee has been nearly abandoned</a> because springs in the area have gone dry due to chronic winter drought. Growing up in Dhee, Gurung says he had a strong urge to excel in studies to dispel the entrenched notion that people from the mountains were not very smart. One of his biggest inspirations was his school teacher Man Bahadur Biswokarma of Marpha, who urged him to aim high and get a PhD someday.&nbsp; “I think I have made Man Bahadur Sir proud,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240721050716_e578bfa9bbdf3d6bad3e383971adffa46e099c26f024b1fb1eb1b4e6209fdafc.jpg" data-media-id="editor_8" data-image-id="20240721050716_e578bfa9bbdf3d6bad3e383971adffa46e099c26f024b1fb1eb1b4e6209fdafc" data-rendition-name="original" width="405" height="405" loading="lazy" alt="Ghana Gurung"> <figcaption>Gurung at age 16 in Mustang before going off to college.</figcaption> </figure>  At WWF, Gurung was closely involved in the creation and handover of the Kangchenjunga Conservation Area, a 2,030 sq km zone in eastern Nepal patterned after similar nature reserves in Annapurna and Manaslu.&nbsp; The Maoist conflict was at its peak, yet Gurung managed to do the groundwork with local officials and mother’s groups for the <a href="https://nepalitimes.com/here-now/participating-to-save-kangchenjunga">Kangchenjunga Conservation Area</a> under the ladership of the government. Many of Nepal’s top conservationists arrived in Ghunsa for the official handover in September 2006, including his mentors <a href="https://archive.nepalitimes.com/news.php?id=18587">Harka Gurung, Chandra Gurung, Mingma Norbu Sherpa and Tirtha Man Maskey</a>. After the ceremony, Ghana was supposed to join them for the helicopter ride back to Kathmandu but had to stay behind in Taplejung to prepare a press statement. Soon after takeoff in pouring rain, the Mi17 helicopter hit a mountain at 4,000m, <a href="http://archive.nepalitimes.com/news.php?id=12536">killing all 24 people on board</a>.&nbsp; Ghana Gurung was involved in the search and rescue, and was determined with others to turn the tragedy into a long term effort to nurture a new generation of conservation leaders. Since then, the <a href="https://nepalitimes.com/here-now/remembering-nepal-s-conservation-heroes">Mingma Norbu Sherpa Memorial Scholarships</a> has been sending <a href="https://archive.nepalitimes.com/news.php?id=17700">two Nepalis to Lincoln University</a> in New Zealand every year , and WWF Nepal provides five memorial scholarships every year. &nbsp; At <a href="https://www.wwfnepal.org/">WWF Nepal</a>, Gurung is a proponent of an integrated approach to development that involves local communities in conservation, not the fortress model of fencing off wilderness areas championed in the West.&nbsp; He says: “In Nepal, unless you protect people, they will not protect wildlife. All these years I thought we were working for nature. Now I realise we were working for people. Human beings are a part of the living world, and it has to be a symbiotic relationship.”&nbsp; Indeed, indigenous communities living near the conservation areas and in buffer zones have been crucial to Nepal’s successes in conservation including tripling the tiger population in 12 years, doubling forest cover in 30 years, recording 752 days of zero poaching of rhinos putting Nepal in the global conservation map.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240721050716_b912a449e02f873bf636aaf699c9c09b35838d027813fc6aa4f8cec5e1d418f8.jpg" data-media-id="editor_15" data-image-id="20240721050716_b912a449e02f873bf636aaf699c9c09b35838d027813fc6aa4f8cec5e1d418f8" data-rendition-name="original" width="1667" height="2500" loading="lazy" alt="Ghana Gurung"> <figcaption>Photo: LINCOLN UNIVERSITY</figcaption> </figure>  However, more tigers mean prey density is declining and the animals are entering human settlements in search of food and water, leading to <a href="https://nepalitimes.com/here-now/human-animal-interface-in-nepal-wildlife-corridor">increased human-wildlife contact</a>. “We are trying to convince people in the buffer zone about precautions they have to take near the park,” says Gurung, who has got WWF to help local people manage homestays for ecotourism benefits. While <a href="https://www.youtube.com/watch?v=gkSpWxxNX10&amp;t=2s">Nepal’s success in tripling its tiger population</a> has increased attacks on people, the media magnifies tiger attacks even though many more people in Nepal are killed every year by snake bites. Gurung says, “Animal will not change their behaviour as they are wild, whereas we humans need to change our behaviour to live and thrive with wildlife which is one of biggest tourism assets and economic pillars of Nepal”. The increase in forest cover coupled with outmigration of local people has also meant that the undergrowth in buffer zones is now loaded with deadwood that is fuel for forest fires. Climate change-induced droughts have also meant that grasslands are tinder dry. Ghana Gurung says the answer to Nepal’s new conservation challenges lies in <a href="https://nepalitimes.com/here-now/climate-breakdown-magnifies-western-nepal-s-woes">protecting water sources</a> in the catchment area, watersheds, wetlands, groundwater and controlling the river pollution. “Being climate-smart automatically means water resilience,” says Gurung, noting how natural springs across Nepal are going dry while in the Tarai, over-extraction of groundwater has led to ponds inside national parks drying up. Prolonged heat waves are making the water crisis worse. <a href="https://nepalitimes.com/banner/in-conservation-nepal-is-not-out-of-the-woods-yet">Unplanned infrastructure</a> is also adding to the challenge, Gurung says, and one of WWF’s focus areas is in ensuring that protected areas are not disturbed by <a href="https://nepalitimes.com/here-now/protecting-protected-areas-from-infrastructure">highways, transmission lines and irrigation canals</a> bifurcating them. Climate smart and wildlife friendly infrastructure development is the way forward. The climate crisis has caused Gurung’s community to abandon Dhee and Samjong villages in Upper Mustang, the village where he was born. He says, “Climate breakdown is already happening, we have spent enough time talking about how bad it is. It is time to start doing something about it ourselves with nature-based solutions to protect our water sources.”

Sonia Awale

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Conversation with Mr Conservation

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd3209c7e80680e0d304ajpeg.jpg" alt="" width="1500" height="1000"/><figcaption>All photos: TASHI R GHALE</figcaption></figure>Brown eyes meet green eyes in the icy crags of Upper-Manang. Tashi R Ghale is camouflaged like a commando, and keeps perfectly still, just 4m from the mother snow leopard and her two cubs as they feast on a Himalayan thar.Ghale knows that even though <a href="https://www.nepalitimes.com/banner/trekking-to-save-nepals-snow-leopards/" target="_blank" rel="noopener noreferrer">snow leopards are shy creatures</a> and do not attack humans, a provoked mother can defend her cubs. Imperceptibly, he raises his camera and takes a burst of shots, the clicks muffled by the wind and din of Griffon vultures wheeling overhead.Growing up in Manang, Ghale found it difficult to discern the panje (as snow leopards are known in his mother tongue)because their spotted pelt blended so well with the cliffs they climbed.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd3279c7e80680e0d304bjpeg.jpg" alt="" width="1500" height="1000">It is still difficult to catch a glimpse of the endangered Himalayan big cats, but Ghale has since trained himself to track them. He has had close encounters at least 30 times since first photographing them in 2006 and this has earned him the moniker, Snow Leopard Whisperer.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd32b9c7e80680e0d304cjpeg.jpg" alt="" width="200" height="109">“I know the terrain in Manang like the back of my hand,” says Ghale, showing us around his exhibition, ‘Melting Paradise’ that uses his photographs of snow leopards over the years to highlight how <a href="https://www.nepalitimes.com/latest/satellite-tracking-snow-leopards-in-nepal-to-study-climate-impact/" target="_blank" rel="noopener noreferrer">climate change is impacting the Himalayan habitat</a>.In Manang, like elsewhere in the Himalaya, the glaciers that drain the north slopes of the Annapurnas are shrinking and the snowline is receding. The Gangapurna glacial lake was expanding until it got swallowed up in sediment after a flood last year -- also depicted in Ghale's photographs.Snow leopard photography got some bad press recently with photoshopped images by an American trekker ostensibly taken in the Everest region.But genuine Nepali field biologists like Tashi R Ghale know how difficult it is to get a good shot, and the reward in terms of personal fulfilment.The careful patience of a wildlife photographer shows through Ghale’s work. In Lone Tree II he combines six shots to create an expansive panorama that immerses the viewers in the wilderness habitat of the snow leopard.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd32d9c7e80680e0d304djpeg.jpg" alt="" width="2167" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd3329c7e80680e0d304ejpeg.jpg" alt="" width="2156" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd3369c7e80680e0d304fjpeg.jpg" alt="" width="3600" height="2400">Ujen Norbu Gurung, the curator of Windhorse Gallery that is exhibiting ‘Melting Paradise’ says he immediately recognised the importance of Ghale’s work: “To talk is one thing, but to show is another. Tashi’s exhibit does just that.”The exhibition includes photographs of snow leopard prey from Dolpo and Humla as well as the predator in the wilds of Manang and Mustang.The Snow Leopard (Panthera uncia) is in the IUCN’s global Endangered C1 red list with only 300 to 500 left in the wild in Nepal. Globally, there may be up to 7,000 left, but these populations are threatened by poaching and habitat decline due to climate change.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd33a9c7e80680e0d3050jpeg.jpg" alt="" width="2492" height="1800"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd33f9c7e80680e0d3051jpeg.jpg" alt="" width="1667" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd3439c7e80680e0d3052jpeg.jpg" alt="" width="1500" height="1000">“Being the top predator, the snow leopard is an indicator species of the health of the Himalayan ecosystem,” says Ghale, and that is the biologist in him speaking.With global warming, he says, the tree line is creeping up the mountains, and this means the snow leopard habitat is slowly being encroached upon by competing common leopards of the lower valleys. Human disturbance with new roads and settlements are also driving away the snow leopard.“A snow leopard is needed for every 150 blue sheep to cull their wild population and reduce pressure on the grasslands,” explains Ghale. A decline in snow leopard population will also affect Himalayan vultures which clean up the carcass that the cats leave behind.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd3489c7e80680e0d3053jpeg.jpg" alt="" width="1071" height="1500"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd34c9c7e80680e0d3054jpeg.jpg" alt="" width="1500" height="1000">Tashi Ghale and his team employed his award-winning camera-trapping techniques to conduct a census of predators and prey, as well as employ a team of observers to calculate the population in blocks. Ghale reckons there are approximately 2,200 blue sheep in Manang alone. Snow leopards are studied <a href="https://www.nepalitimes.com/here-now/nepal-leads-in-snow-leopard-study/" target="_blank" rel="noopener noreferrer">most intensively in Nepal</a> and there are signs cat numbers are increasing in some pockets despite the threats.Besides snow leopards, Ghale’s camera traps have led him to discover new and lost Himalayan species like the Pallas Cat and the Himalayan Grey Wolf of which there are said to be only 50 remaining in Nepal. In fact, the Pallas Cat has been renamed Tashi Cat to honour his discovery. Ghale founded the Third Pole Conservancy and has contributed to the Destination Manang eco-tourism campaign.Tashi Ghale's father had taught him to fear the panje, which would often kill livestock and leave paw prints near the family home. Today, rather than fear the animal, Ghale is in awe of them.He teaches secondary students in Manang to set up camera traps and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Studying-Cat-Scat,3559" target="_blank" rel="noopener noreferrer">recognise snow leopard droppings</a>. He says: “Just like we have distinctive fingerprints, snow leopards have individual spots. Recognising individual snow leopards is the first step in co-existing with them.”

Snow leopard redux

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121148/636b93a29c7e80680e06f1b6jpeg.jpg" alt="" width="1918" height="1265"/><figcaption></figcaption></figure>A new generation of Nepali environmental activists is filling the void left by <a href="https://www.nepalitimes.com/here-now/remembering-nepals-conservation-heroes/" target="_blank" rel="noopener noreferrer">the tragic 2006 Ghunsa crash</a> that saw the loss of many pioneering conservationists including Harka Gurung and Chandra Gurung.Rinzin Phunkjok Lama, the first graduate in environmental science from Humla district, is one of them. In an announcement on Monday, Lama was named among five laureates of <a href="https://www.rolex.org/rolex-awards/latest-laureates" target="_blank" rel="noopener noreferrer">this year’s Rolex Awards for Enterprise</a> for his role in promoting local initiatives for biodiversity conservation in Nepal’s trans-Himalayan region.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121148/636b93a59c7e80680e06f1b7jpeg.jpg" alt="" width="640" height="346">Born and raised in one of Nepal’s remotest regions, Lama was inspired and mentored by 1981 Rolex Laureate, wildlife biologist Rodney Jackson, who spent four decades of his life protecting <a href="https://www.nepalitimes.com/here-now/nepal-leads-in-snow-leopard-study/" target="_blank" rel="noopener noreferrer">the threatened snow leopard</a>, and initiated the first-ever radio collar study on the big cats in western Nepal 40 years ago.But Lama has taken a step further making it his life’s mission to protect not only the snow leopard, but other threatened high-altitude species like <a href="https://www.nepalitimes.com/banner/crying-wolf/" target="_blank" rel="noopener noreferrer">the Himalayan wolf</a>, Himalayan black bear, wild yak, Tibetan argali, musk deer that live at altitudes from 3-5,000m.“The trans-Himalayan ecosystem which includes most of Nepal’s highland is very fragile and increasing human activities are threatening it constantly. Thus, there is an urgent need for a conservation project which addresses an integrated approach to conservation and livelihood,” says Lama.<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/northwestern-tip-of-nepal-Humla,3430" target="_blank" rel="noopener noreferrer">Humla district in Nepal’s northwestern corner</a> bordering China and India has long suffered from state negligence, and is one of the least developed parts of the country. Only 1% of its land is suitable for farming, leading to one of the highest rate of food insecurity in Nepal. Economic opportunities are hard to come by.Now, <a href="https://www.nepalitimes.com/banner/human-face-of-a-himalayan-climate-crisis/" target="_blank" rel="noopener noreferrer">the climate crisis</a> has added to the challenge. Lama’s long-term solution to overcome the threats to this biodiversity is to engage local people from Humla, particularly young environment graduates and empower communities to become the stewards of the land.The young scientist plans to enhance and enlarge current conservation activities to promote local leadership in conservation. One of the priority areas is educating and training people in law enforcement to discourage illegal hunting, logging and forest fires. Lama’s other focus is developing livelihood for communities.Lama is collaborating with a herbal and agricultural products company in Humla to develop a model for technical support to local residents who want to establish small businesses. He is also conducting a feasibility study of potential trekking trails to promote <a href="https://www.google.com/url?client=internal-element-cse&amp;cx=bead8272edd0f2143&amp;q=https://www.nepalitimes.com/banner/model-for-post-covid-ecotourism/&amp;sa=U&amp;ved=2ahUKEwiAl6yO0KjxAhVFgOYKHd-jC7YQFjAAegQIAhAC&amp;usg=AOvVaw3XvLNZTTvO9b1MTDj1KKN1" target="_blank" rel="noopener noreferrer">ecotourism</a> and working with local women skilled in making the traditional attire to generate jobs.Lama’s project is science-based and uses field surveys and camera trapping techniques to establish the baseline number of mammal species, while supporting the development of new enterprises that will expand the possibilities for local people’s source of income. At the same time, Lama will combine science with <a href="https://www.nepalitimes.com/banner/bon-voyage/" target="_blank" rel="noopener noreferrer">traditional knowledge and indigenous Buddhist philosophy</a> to educate the citizens of Humla in environmental conservation.“I want to show that, if given opportunities, local people can lead exceptionally and are capable of managing large-scale conservation projects and community engagement as real stewards of the land.”Since 2014, Lama has been actively involved in research and conservation of high altitude wildlife in Nepal. In 2015, he won a Wildlife Conservation Network scholarship and was the recipient of the WWF Nepal Conservation Award in 2020.Lama obtained a master’s degree in International Nature Conservation from the University of Göttingen, Germany, and Lincoln University, New Zealand. Currently, he is a conservation biologist and Conservation Program Director at <a href="https://www.thirdpoleconservancy.org" target="_blank" rel="noopener noreferrer">Third Pole Conservancy</a> and an environmental adviser to Humla’s elected representative.Other recipients of the Rolex Awards this year are American Felix Brooks-church, working on malnutrition in Tanzania, Chad’s Hindou Oumarou Ibrahim, linking indigenous knowledge to prevent climate conflicts in the Sahel, Gina Moseley from the United Kingdom who is looking into climate change in the Arctic and Brazilian Luiz Rocha who is exploring mesophotic coral reefs and their biodiversity in the Indian Ocean.The five laureates will receive funding for their projects, and a virtual event celebrating the awards will be held at the end of year.The Rolex Awards were set up 45 years ago to mark the 50th anniversary of the world’s first waterproof wristwatch, the Oyster. It supports exceptional individuals with innovative projects that expand the knowledge of the world, protect the environment – helping to preserve habitats and species – and improve human well-being.

Nepali conservationist among Rolex awardees

<div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdbb99c7e80680e0802dcjpeg.jpg" alt="" width="640" height="416"></div> <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdbbc9c7e80680e0802ddjpeg.jpg" alt="" width="640" height="412"></div> It is morning here at 4,000m, and an overnight blizzard has left everything white. All around us, the outlines of the <a href="https://nepalitimes.atavist.com/stairway-to-heaven">mountains of Dolpo</a> have been softened by new snow. Below, Phoksundo Lake is partly ice-covered. The snow has made it easier for us to look for snow leopard tracks. These cats are elusive enough, but their fluffy camouflage makes them hard to see even if they are nearby. ‘That the Snow Leopard is, that it is here, that its frosty eyes watch us from the mountain -- that is enough. And in the not-seeing, I am content.’ These lines from <a href="https://www.newyorker.com/science/elements/peter-matthiessens-the-snow-leopard-in-the-age-of-climate-change">Peter Matthiessen’s classic The Snow Leopard</a> echo in my mind, and make me curious: what does this creature that is so hard to see look like? <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171152/636bdb9f9c7e80680e0802d4jpeg.jpg" alt="" width="1500" height="1000"> </div> <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdba29c7e80680e0802d5jpeg.jpg" alt="" width="1502" height="1000"> </div> It is the philosophical Zen-like idea of the ‘not-seeing’ that holds such symbolism in Matthiessen’s book. Its powerful description of the animal that is there but not there, that you look for but cannot see. It reminds us of our own ephemeral presence in the eternity of nature, of being here today, gone tomorrow. Like the tracks on the snow that indicate that the being is nearby, its proof will be erased soon enough with the warmth of the sun. All that will remain is the memory of our presence, and the flash of fur on an icy crag. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdba69c7e80680e0802d6jpeg.jpg" alt="" width="1500" height="1000"> </div> <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdba99c7e80680e0802d7jpeg.jpg" alt="" width="1500" height="1001"> </div> <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdbac9c7e80680e0802d8jpeg.jpg" alt="" width="1503" height="1000"> </div> The snow leopard is one of the world’s most elusive and rare cats. It is sparsely distributed across 12 countries in Central Asia and the Himalaya, admirably adapted to its high and rugged range at elevations of 3,000-4,500m. The snow leopard has become not just a professional quest for my sister <a href="https://archive.nepalitimes.com/regular-columns/GUEST-COLUMN/Shey-Phoksundo-national-park-may-soon-become-a-bus-park,1036">Tshiring Lhamu Lama</a>, but also a personal journey. She is a Snow leopard researcher and conservationist, and founder of <a href="http://www.snowleopardjourneys.com/" target="_blank">Snow Leopard Journeys</a>. As luck would have it, she invited me to join her to spend three winter months earlier this year in our birthplace of <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/saving-shey-phoksundo-in-nepal,3596">Phoksundo</a> to document her research, and to plan for a Snow Leopard Conservation Trek next year. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdbaf9c7e80680e0802d9jpeg.jpg" alt="" width="1500" height="1000"> </div> There is an easier way to see a snow leopard: through camera traps that we installed. But there is nothing to beat the sight of a snow leopard in the flesh. It was after a month of stalking and tracking that I had my first encounter on 28 February. The coronavirus pandemic had spread from China to Europe by then, but up here in remote Dolpo, we had no idea. I was alone, scanning the ridges and checking up on the motion-detection camera inside a small cave. It was 6pm and already getting dark when, right at the entrance to the cave, was a large cat that looked like a furry cloud trailing a long curly tail. We were face-to-face. The leopard was as surprised to see me as I was. My happiness at seeing this apparition overcame my fear. Was it real? Was it an illusion? Did I really see it? In slow motion, I stretched my hand to grab my camera. The leopard noticed my movement, and leapt away noiselessly, disappearing up into the cliffs above. I did manage a grainy photo as it bolted off – visual proof to myself that I had actually seen what I had just seen. We sighted snow leopards four more times this winter. I will never forget its haunting yowl echoing from the cliffs overlooking Phoksundo Lake. Even when we did not hear it, the leopard’s ghostly presence was all around us. It would pass through our village, marking and depositing scat, but it would disappear before we noticed it was there. “It looks like he is challenging us, teasing us, playing hide and seek,” Tshiring said. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdbb39c7e80680e0802dajpeg.jpg" alt="" width="2962" height="1500"> </div> <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdbb69c7e80680e0802dbjpeg.jpg" alt="" width="1516" height="1000"> </div> <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdbb99c7e80680e0802dcjpeg.jpg" alt="" width="640" height="416"></div> <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdbbc9c7e80680e0802ddjpeg.jpg" alt="" width="640" height="412"></div> My sister has been to every corner of Dolpo, where even our locals have not yet been, to research snow leopards. We were all inspired by <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/saving-shey-phoksundo-in-nepal,3596" target="_blank">George Schaller</a> and Peter Matthiessen, who passed through our village of Phoksundo in 1973, long before either of us were born. Schaller’s study of the blue sheep and Matthiessen’s The Snow Leopard have been the inspiration for Tshiring’s conservation work. In 2016, she joined Schaller’s team which was retracing his 1973 trip, and had a chance to carry forward her study into snow leopards. “Throughout my research in Dolpo, our people would ask me why we need to save these predators that kill our yaks and sheep, and which do not give us any milk or food,” Tshiring tells me. She tried to explain to the herders the importance of maintaining the ecological balance of these mountains, and how the snow leopard is at the top of the food chain. She has seen two snow leopard cubs being dragged out of the lair and killed, and we have a camera shot of another snow leopard trailing a nylon rope from a trap around its waist. This has given her work even more of a sense of urgency, and she is convinced that snow leopard conservation can only happen if the local communities are involved in protecting the animal. https://www.youtube.com/watch?v=kiIwR3LeEtM&amp;feature=youtu.be&amp;fbclid=IwAR0EVujKi0ZU2XHo32PDtpnVTm9jr3MwVK0WjFt2OLbfd4ZHvFKgNN9l1So They may be convinced about helping protecting the animals if they see benefits from its conservation through <a href="https://www.nepalitimes.com/banner/bon-voyage/" target="_blank">wildlife tourism</a>. &nbsp;Trekking is becoming the mainstay of Dolpo’s economy now, even though this year there have been no tourists and no income because of the Covid-19 crisis. But for next year and beyond, Tshiring is convinced that the Snow Leopard Conservation Trek to Phoksundo Lake can <a href="https://www.nepalitimes.com/banner/dazzling-dolpo/" target="_blank">attract premium tourists</a> from all over the world, bringing jobs and income to locals. This, in turn, will convince them of the value of protecting the habitat of the snow leopard in Nepal’s <a href="https://www.nepalitimes.com/banner/new-high-way-to-dolpo/" target="_blank">largest district bordering the Tibet Plateau</a>. Last winter, our main aim was to engage and involve local herders through employment opportunities which might change their perception about snow leopards into the protection of these magnificent cats. Snow Leopard Journeys will not just create jobs, but also plough 10% of its income for further snow leopard conservation work by sustaining herder livelihoods. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171156/636bdbbf9c7e80680e0802dejpeg.jpg" alt="" width="1500" height="1000"> </div> <a href="http://snowleopardjourney.com/" target="_blank">snowleopardjourney.com</a>&nbsp; <a href="mailto:snowleopardjourney.dolpo@gmail.com" target="_blank">snowleopardjourney.dolpo@gmail.com</a> +977-98 51 32 96 09

Trekking to save Nepal's snow leopards

https://www.youtube.com/watch?v=6jws9QjVvgQIn another conservation milestone for Nepal, two <a href="http://archive.nepalitimes.com/article/nation/The-comeback,836">snow leopards</a> were successfully collared recently in Shey Phoksundo National Park of Western Nepal which will help scientists study the impact of the climate crisis on the habitat of the <a href="https://www.iucnredlist.org/species/22732/50664030">endangered big cats</a>.One of the elusive leopards were captured at 4,171m in Bhijer, and fitted with satellite GPS collar, and released into the wild an hour later. Zoologists are already tracking the leopards through satellite telemetry. This is the first time the snow leopard is being tracked via satellite, earlier efforts were by wildlife biologist <a style="background-color: #ffffff; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/news.php?id=5913#.XeXXWIMza70">Rodney Jackson</a> who radio-collared the animals in the 1980s.Read Also: <a href="http://archive.nepalitimes.com/article/nation/The-comeback,836" target="_blank" rel="noopener">The comeback cats,</a> Kashish Das Shrestha“The Western Himalaya is a priority landscape, with Dolpo having the largest snow leopard population in Nepal. And collaring them will help in research and monitoring to conserve this iconic species in the wild,” said Bishwanath Oli, Secretary at Nepal’s Ministry of Forests and Environment.The first snow leopard weighing 38kg was named Zeborong after the local Snow Leopard Conservation Committee in the region. Locals named the second snow leopard Samling after dolpo’s oldest monastery,  Samling weighed 33kg and was captured at 3,885m in Ngyong.Said Gopal Prakash Bhattarai, Director General of the Department of National Parks and Wildlife Conservation: “Data generated from these collars will be crucial in understanding the spatial <a style="background-color: #ffffff; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/page/studying-snow-leopards-in-Nepal">ecology of snow leopards</a> in Dolpo and bridging the existing information gap in the Western Himalayan Landscape.”		
										<img width="405" height="649" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a640e9c7e80680e0598b5jpeg.jpg" alt=""/>Zeborong and Shyamling will be closely monitored by conservation biologists who are hoping that comparing their movement with Jackson’s study from nearly 40 years ago will enable them to study the impact of climate change on the leopards’ movement patterns, prey preference, home ranges and trans-boundary corridors. “With growing infrastructure development across the country, information received from the collaring will be key in identifying implications of linear infrastructure in snow leopard habitats, human-snow leopard interface and mitigation measures,” said Ghana S Gurung, Country Representative of WWF Nepal. “Besides contributing towards the Global Snow Leopard and Ecosystem Protection Program (GSLEP), the data will also help determine how snow leopard conservation moves ahead in Nepal in the face of climate change.”The collaring expedition was led by the Government of Nepal in partnership with WWF Nepal, National Trust for Nature Conservation, and citizen scientists from the local Snow Leopard Conservation Committees. WWF-UK, WWF Belgium, WWF Canada and WWF Australia, WWF Nepal provided financial support for the collaring.

Satellite tracking snow leopards in Nepal to study climate impact

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108131136/636a4e149c7e80680e04fc98jpeg.jpg" alt="" width="2400" height="1621"/><figcaption>PHOTO: JOANNA VAN GRUISEN</figcaption></figure>After walking to Jomsom in 1974, my next foray was to Langtang. I went better prepared this time, remembering to bring a hat and wear socks inside my humble canvas shoes.The path was precipitous, and packed by centuries of human and animal footprints. It wound through the towering forests of Nepal’s mid-mountains, taking detours into the hillside for stony stream crossings and traversing upwards into the thinning air with tantalising glimpses of rocky outcrops and soaring white peaks.In late spring, the woods were heavy with red rhododendrons, white daphne and yellow bamboo. The pervasive calls of Himalayan ravens and crows, kag, haunted the landscape. Tangled creepers and buttressed tree roots reminiscent of Tolkien’s Hobbit sent my mind skidding off into a trekkers’ trance, a flight of fancy involving mythical monsters and waning moons.But mostly I was just concentrating on putting one foot in front of another, and gasping for air.“These people must be stupid,” observed Pertemba, as we passed more men bent under the weight of bulky loads secured by a woven canvas strap across their foreheads, driving their shaggy ponies ahead of them down the trail. “Why don’t they use the horses to carry those sacks of grain?”He shook his head, smiling a wide Sherpa smile, dark eyes shining beneath a red baseball cap. Stones dislodged by the horses’ hooves spun noisily and invisibly into the void below, the sound ricocheting across the valley walls. The pungent steam of pony droppings mingled with the scent of warm pine needles and the sound of my laboured breath.It was late that afternoon that I encountered the red panda. It was definitely an encounter, not just any old sighting. Pertemba had gone ahead up the <a href="https://en.wikipedia.org/wiki/Langtang_National_Park">Langtang Valley</a> to find us a spot for the night, so I was wandering alone on a friendly stretch of hillside, the last of the fading sunlight filtering through the trees. Startled by a rustle beside the trail, I first noticed a rich orange coat and furry banded tail amidst the dead leaves of the forest floor, followed by a white snout, black nose, striped face and a pair of curious beady eyes. A current of communication passed between us, a taut pause, and he flashed away into the undergrowth.Pertemba and the locals had no idea. It took me some time to identify the creature as a <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/red-panda-conservation-nepal,1668">red panda</a>, as they are rare, highly threatened and seldom seen in the wild.Even today, wildlife viewing and bird watching in Nepal’s mountain circuits remain a lost opportunity for tourism. There is little overlap between the knowledgeable naturalists of the Tarai national parks and the sherpas (with a small ‘s) who guide our 200,000 or so trekkers with such world-renown capability.Trek guides are adept at getting their clients safely through the day, avoiding altitude sickness, cheerfully cajoling up the inevitable steep climbs, and delivering them in one piece to a lodge or teahouse for the night. On more un-serviced trails, they are super-skilled at setting up camp, wrestling with tents, packing sleeping bags and producing elaborate meals in the middle of nowhere.But few of Nepal’s 16,000 licensed trekking guides know the names of the <a href="http://archive.nepalitimes.com/blogs/kundadixit/2018/02/07/no-tiger-no-mountain/">birds</a>, animals, <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/years-of-botanical-art,3222">plants and trees</a> along the route, striding past a whole dimension of potential enchantment for their clients.  The opportunity to advocate for conservation, and explain changing lifestyles forged by modern life and climate change, is lost too.Circling eagles and vultures, flashes of woodland birds, and dozens of species of fascinating ferns, mosses and trees are passed unnoticed and unremarked. Trek itineraries disregard adjustments to maximise sightings of the hidden natural world. During my years of addiction to Himalayan trekking, flogging high and low, east and west, that red panda was the first of some of my most intense and unforgettable moments.Enduring an icy January, my brother Nick and I were braving a winter trek high in the Sagarmatha region. Iridescent pheasants and wheeling flocks of doves foraged in the naked fields, and long-tailed magpies scolded us for our intrusion. We spotted shaggy tahr and skittish musk deer driven to lower altitudes by snow and cold.Late one bright night, the eerie call of wolves dragged us from our warm sleeping bags, alerted by the shouts of villagers protecting their stone-corralled yaks. In the full moonlight, I can still see that black outline of two <a href="https://www.nepalitimes.com/banner/crying-wolf/">Himalayan wolves</a> racing across a white snowfield high above the grey stone houses of Pheriche.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108131136/636a4e189c7e80680e04fc99jpeg.jpg" alt="" width="1400" height="844"><figcaption> </figcaption></figure>Snow leopards lend their ethereal beauty and spiritual mystery to the high Himalaya, a shadowy powerful presence lurking in undisturbed valleys, though sightings are a precious few. Ghana Shyam Gurung is the WWF network’s global champion for this elusive endangered cat, working with the government on research efforts that ensure Nepal’s snow leopard populations are flourishing, by tracking four individuals in Kangchenjunga to better understand their habits. The closest I came was a glimpse of a pair of snow leopards on a distant rock-strewn ridge during a 2008 trek to Mustang – or so the excited local horsemen assured us.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108131136/636a4e1c9c7e80680e04fc9ajpeg.jpg" alt="" width="1440" height="1080"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108131136/636a4e1f9c7e80680e04fc9bjpeg.jpg" alt="" width="1440" height="906"><figcaption> </figcaption></figure><a href="http://archive.nepalitimes.com/page/studying-snow-leopards-in-Nepal">Snow leopards</a> are never going to be a sure thing for mountain visitors, but viewing red pandas and even wolves could become an exciting feature of Himalayan tourism as their numbers recover, boosting the income of mountain village guides and adding new iconic wildlife attractions to our #VNY2020 lexicon.

Lisa Choegyal

Ever gone wildlife trekking in Nepal?

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

Four international names in architecture, Shigeru Ban, Rem Koolhaas, Tadao Ando and Louis Isadore Kahn, all left their mark in Nepal. But despite their best intentions, the ambitious designs fizzled out. Ban, Koolhaas and Ando won Pritzkers, the best known international award for architecture, and Kahn could have won it had the prize been given in his lifetime. But their designs fell short of transforming Nepali architecture and did not help inspire local architects.&nbsp; Why were these four ‘starchitects’ unable to pull off their Nepal projects and enrich the country with exemplary contemporary designs? The failure, especially the violation of Kahn’s design, also raises larger questions about how much contemporary architecture is valued in Nepal.&nbsp; Whereas Sri Lanka had Geoffrey Bawa and Bangladesh had Mazharul Islam, the pioneers of contemporary architecture in Nepal have had far less public appreciation. One wonders if Nepali architecture only refers to the monuments and heritage of the past. Nepal does have examples of outstanding modern architecture such as the &nbsp;पाङ्रे घर ‘Wheel House’ and खुट्टे घर &nbsp;‘House on Legs’ by Shankar Nath Rimal in the 1960s. These are the best examples of how some Nepali designers successfully tailored modern architecture to the Nepali context.&nbsp; Ten years ago, Nepal had three architecture magazines, SPACES, praXis and Business Architecture, but none of these survived. This newspaper has prominently covered contemporary architecture, and the built environment, but these are exceptions in Nepal’s media. There have been a few encouraging signs. The 2024 exhibition Modern Encounters in Architecture in Kathmandu Valley (1945-1985) at the Taragaon Museum had many visitors and its accompanying book is a seminal document.&nbsp; In 2023, the Mountain Architecture Dialogue (MAD) that focused on examples of good-practice sustainable contemporary architecture for the mountainous terrains of Nepal was a packed event with over 300 young architects, engineers, environmentalists and architecture students. <h2>Shigeru Ban</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe.png" data-media-id="editor_0" data-image-id="2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe" data-rendition-name="original" width="990" height="1074" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  Shigeru Ban had already built a name for himself in post-disaster construction when he came to Nepal following the 2015 earthquakes in which 500,000 people lost their homes. The basic design and its 3D-rendered images were reviewed in upbeat articles on DOMUS, Architectural Review, Dezeen, and Arch Daily.&nbsp; But his signature cardboard tubes could not handle the monsoon and the roof structure had to be re-designed with timber. Only two shelters were completed in Sindupalchok, and only one of them still stands at the Hyatt Regency grounds today, as Ban’s souvenir to Nepal.&nbsp; <h2>Rem Koolhaas</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222.png" data-media-id="editor_1" data-image-id="2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222" data-rendition-name="original" width="750" height="722" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  The designs of Dutch architect Rem Koolhaas have a specific signature: bold shapes and an intriguing architectural typology that challenges standard building blocks. Some designs even seem to defy gravity, like the CCTV headquarters in Beijing: an angular, continuous geometry of glass and steel.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d.png" data-media-id="editor_2" data-image-id="20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d" data-rendition-name="original" width="1812" height="1168" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Rem Koolhaas' design for Ullen's School in Khumaltar.</figcaption> </figure>  Koolhaas was commissioned by Belgian billionaire Guy Ullens to design a new building for Ullens School in Khumaltar. The most prominent feature is its vertical glass block staircase. Some interior spaces have lowered windowsills, which provide ample views and daylight. But the school building has gone unremarked in Nepal. <h2>Tadao Ando</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675.png" data-media-id="editor_3" data-image-id="20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675" data-rendition-name="original" width="626" height="628" loading="lazy" alt="Forgotten international starchitects in Nepal"> </figure>  Doctors providing aid to victims of the Great Hanshin earthquake in 1995 in Japan requested Tadao Ando, who had donated his Pritzker money to the victims, to also make a design for a hospital in Butwal.&nbsp; Ando’s contribution would be pro-bono and the construction was funded by the Hanshin Earthquake victims and by the popular Japanese newspaper Mainichi, as a tribute to Nepali doctors. The first block that Ando designed for the Siddhartha Children and Women’s Hospital (SCWH) was the out-patient department. He quickly realised that he would not be able to pull off structures with his typical style of smooth-finished, high-quality concrete.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579.png" data-media-id="editor_4" data-image-id="20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579" data-rendition-name="original" width="1594" height="958" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Tadao Ando's Siddhartha Children and Women Hospital in Butwal.</figcaption> </figure>  Ando wrote in the online architectural catalog Architectuul, that the two main problems with the project were costs and the availability of local technology. ‘It became a facility that has a slightly different expression from the buildings I have completed so far,’ he wrote. He designed a colonnade for the west façade that would provide shelter from harsh sunlight, and the exposed brick walls were locally manufactured bricks.&nbsp; The hospital is characterised by modernist cuboidal massing, but the outer brick façades now appear unintentionally badly weathered by monsoons. The interiors lack both sufficient natural light and natural ventilation. <h2>Louis I Kahn</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f.png" data-media-id="editor_5" data-image-id="2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f" data-rendition-name="original" width="694" height="926" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  American architect Louis I Kahn had experience of projects in South Asia, and several were under construction when he died suddenly in 1974. Amongst these were the National Assembly complex in Dhaka, the Indian Institute of Management in Ahmedabad and the Family Planning and Maternal Child Welfare Centre in Kathmandu.&nbsp; Kahn had started the USAID funded project in Nepal by developing a master plan for the government institutional zone in Kathmandu, which included a building for the Health Ministry. The building’s façade in exposed brick has deeply recessed vertical windows for shading.&nbsp; The balancing of accentuated horizontal lines in the brickwork with the verticality of the larger composition is the work of a master. The brick walls rise up into punctured parapet walls at the roof level. These square apertures ‘frame the sky’.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf.png" data-media-id="editor_6" data-image-id="20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf" data-rendition-name="original" width="1924" height="1242" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Louis Kahn's plan for the Ministry of Health.</figcaption> </figure>  When Kahn died, only the eastern half of the building was finished. The Western part was never built and Nepal’s bureaucrats decided that without paint, the exposed brick façade was not finished. Then in 1995, citing roof leakage and a space crunch, the Health Ministry added a floor.&nbsp; The frames-to-the-sky in the roof parapet were converted into windows and topped off with a sloping roof of corrugated steel sheets, whose only virtue was that it was cost-effective.&nbsp; Kahn’s orthogonal composition, which clean horizontal and vertical lines, was desecrated despite a public outcry and legal challenges from architects and cultural organisations. A version of this article was first published in HIMAL Southasian. Illustrations by Varun S Bapu.

Forgotten international starchitects in Nepal

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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