<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181148/636be8299c7e80680e087842jpeg.jpg" alt="" width="2405" height="1604"/><figcaption>All photos: MONIKA DEUPALA</figcaption></figure>Traditionally, the average lifespan of a Nepali used to be 40-45. Child mortality rate was high, and very few people lived to a ripe old age.Which meant that living long was a cause for celebration in the family, clan and community. People in Kathmandu Valley's Newa community celebrate 'Janko' or 'Buda Pasni' at milestones of 77, 82, 88, 99 and 105 years.Look at it like a birthday, but is performed every decade or so after a person crosses 77. In case of couples, the Janko is performed according to the husband's age. For a single person, the date of birth and birth charts are consulted.https://www.youtube.com/watch?v=vWfPedYI9Nk&amp;feature=youtu.be&amp;fbclid=IwAR10NOtHZJuTaE5G5KhforoSFRPhTDA6f_-UED6-W5mG8UnXujuDUajACMkThe first Janku known as Bhim Ratharohan is performed when a person is 77 years, 7 months and 7 days old. The grandchildren pull the chariots and the family tours the city and temple amidst much fanfare.The second is Chandra Ratharohan performed at 82 years, 4 months and 4 days. Dev Ratharohan is the third Janko at 88 years, 8 months and 8 days. Divya Ratharohan at 99 years, 9 months and 9 days and the last one when a person reaches 105 years, 8 months and 8 days.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181148/636be82c9c7e80680e087843jpeg.jpg" alt="" width="4096" height="2730"><figcaption></figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181148/636be8309c7e80680e087844jpeg.jpg" alt="" width="2520" height="1680"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181148/636be8339c7e80680e087845jpeg.jpg" alt="" width="4096" height="2730"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181148/636be8379c7e80680e087846jpeg.jpg" alt="" width="4096" height="2730"><figcaption></figcaption></figure>As people live longer, the processions in which elderly citizens are paraded around town have become more and more common. Photographs from a Jankothis week of Bishnu Bhakta Deupala and Jas Maya Deupala, who are celebrating 77 years, 7 months and 7 days.

original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

1250x600

1084x550

Long live tradition

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191116/636bef224b0ad905ca02ef8bjpeg.jpg" alt="" width="2405" height="1604"/><figcaption>All photos: MONIKA DEUPALA</figcaption></figure>Traditionally, the average lifespan of a Nepali used to be 40-45. Child mortality rate was high, and very few people lived to a ripe old age.Which meant that living long was a cause for celebration in the family, clan and community. People in Kathmandu Valley's Newa community celebrate 'Janko' or 'Buda Pasni' at milestones of 77, 82, 88, 99 and 105 years.Look at it like a birthday, but is performed every decade or so after a person crosses 77. In case of couples, the Janko is performed according to the husband's age. For a single person, the date of birth and birth charts are consulted.https://www.youtube.com/watch?v=vWfPedYI9Nk&amp;feature=youtu.be&amp;fbclid=IwAR10NOtHZJuTaE5G5KhforoSFRPhTDA6f_-UED6-W5mG8UnXujuDUajACMkThe first Janku known as Bhim Ratharohan is performed when a person is 77 years, 7 months and 7 days old. The grandchildren pull the chariots and the family tours the city and temple amidst much fanfare.The second is Chandra Ratharohan performed at 82 years, 4 months and 4 days. Dev Ratharohan is the third Janko at 88 years, 8 months and 8 days. Divya Ratharohan at 99 years, 9 months and 9 days and the last one when a person reaches 105 years, 8 months and 8 days.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191116/636bef254b0ad905ca02ef8cjpeg.jpg" alt="" width="4096" height="2730"><figcaption> </figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191116/636bef284b0ad905ca02ef8djpeg.jpg" alt="" width="2520" height="1680"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191116/636bef2b4b0ad905ca02ef8ejpeg.jpg" alt="" width="4096" height="2730"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191116/636bef2f4b0ad905ca02ef8fjpeg.jpg" alt="" width="4096" height="2730"><figcaption> </figcaption></figure>As people live longer, the processions in which elderly citizens are paraded around town have become more and more common. Photographs from a Jankothis week of Bishnu Bhakta Deupala and Jas Maya Deupala, who are celebrating 77 years, 7 months and 7 days.

Monika Deupala

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96999c7e80680e05dc75jpeg.jpg" alt="" width="1500" height="875"/>Many of the everyday items Nepalis traditionally used in their homes are going or gone. So have the words that described them. Plastic buckets have replaced brass gagro. Linoleum floors have taken the place of sukul straw mats.Most young Nepalis do not know what petaro, sakari, chulesi, dalo, doko, theki, dhiki, dheri, kolhu, sandook or mandro mean. Nepali words that described many of these objects are now extinct. Tharu words for utensils, Gurung vocabulary for household furniture and Rai or Limbu terms for farm equipment are all endangered.Judith Conant Chase has been in Nepal for nearly 50 years, and has made it her life’s work to collect and preserve many of these traditional objects. In 2012, she set up the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Return-of-the-past,907" target="_blank" rel="noopener">Living Traditions Museum at the Amatya Sattal in the Changu Narayan</a> complex to house her collection, so it could be seen by as many Nepalis as possible. By preserving the objects she has also saved the Nepali words for them.When the earthquake struck on 25 April 2015, Kathmandu Valley’s oldest monument zone was badly damaged. Some of the 1,300-year-old Licchavi era temples went down, the museum was damaged, but the exhibits were intact (including the Tharu clay pot hanging from the rafters in the photo, right). The structure has now been rebuilt, and Chase is trying to have the museum reopened in the new year.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a969b9c7e80680e05dc76jpeg.jpg" alt="" width="803" height="516">Travelling across Nepal in the 1970s, Chase admired the simplicity of people’s lives, their cheerfulness despite hardships, and the everyday handmade objects they used around the house — like the umbrella that Gurung villagers in Bhujung wove from nigalo strips and leaves, which Chase found ingenious because it also kept a farmer’s back dry while bending over to tend the fields.Maithili jewellery fascinated her, especially the sculpted silver bracelets that had strips joined into a ripple pattern. Over decades of being worn during work, the metal was weathered and polished into a shiny metallic brilliance. Doko baskets are perfectly crafted through a technique handed down from generation to generation of Gurung families, as are the felted carpets and capes of villagers in Ghandruk, and in Kathmandu the intricately carved bapa, used as a shrine in Newa homes. Another example, from Humla, was the colourful Nyinba woollen greatcoat, worn once a year during festivals (pictured overleaf).All these <a href="https://www.nepalitimes.com/review/art-of-everyday-living/" target="_blank" rel="noopener">items, lovingly preserved</a>, will be returned to their cubicles and exhibit cases once the Living Traditions Museum reopens. Chase’s book, Living Traditions of Nepal: The Beauty of Purposeful Living, is an encyclopaedic guide to the artefacts, and more.The voluminous 440-page, coffee table book is superbly illustrated and designed, and divided into sections representing the Himal, Midhills, Tarai and Kathmandu Valley. The text is arranged like extended captions, and interspersed with extracts from Chase’s journal of four decades ago.Chase decided to use her journal entries because the words recorded her feelings more accurately at the time, making the memories so much more real.One such extract, after seeing a sadhu at Pashupati on Shivaratri: ‘I feel invigorated, intoxicated, inspired, as if being in love. There is a whole way of being in the world that I had only sensed dimly… There is a feeling of a secret that everyone else knows that I am just beginning to glimpse, frustrating and enticing together.’She marvels at the ‘hanging life support system’ of Tharu homes, where food and storage items dangle from the ceiling, where protective smoke of the central fire preserved and cured stored food items. This was technology developed over centuries ‘out of a particular set of natural resource and household needs’.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a969e9c7e80680e05dc77jpeg.jpg" alt="" width="308" height="400">‘The lives of the Nepali people and their art objects are elegant, inspired, vigorous, humorous, vibrant, romantic, sometimes even a bit wild,’ writes Chase. ‘They are woven, hammered, carved, turned, painted out of the hand of artists, both household and professional.’<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a969f9c7e80680e05dc78jpeg.jpg" alt="" width="312" height="300">The Beauty of Purposeful Living: Living Traditions of Nepalby Judith Conant Chase<a href="https://serindia.com/products/the-beauty-of-purposeful-living-living-traditions-of-nepal-by-judith-conant-chase" target="_blank" rel="noopener">Serindia Publications (July, 2019)</a>Hardcover: 440 pages, $100ISBN: 978-1932476-90-3<h2>A life in the most precious place on earth</h2><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96a09c7e80680e05dc79jpeg.jpg" alt="" width="1500" height="1125">Judith Conant Chase still remembers flying into Kathmandu in October of 1974, looking out of the window at the wrinkled terraces of rice fields, forested hills and the snowy mountains beyond, and telling herself: “This is the place.”The American had come to Nepal to try to climb a mountain in the Langtang Valley, and 45 years later she is still here. Along the way, she has done pioneering work to document Nepal’s crafts, joined an ashram, started an organic agriculture movement, collaborated on a project to market ceramic products and started a museum.“Nepal was so casual, and of the earth. It connected to nature in so many ways in the puja and the way people worshipped,” recalls Chase, who resonated with  the Hindu mantra ‘Satyam Shivam Sundaram’ — truth is God, and God is beauty.She travelled across Nepal, and while many foreigners at the time marvelled at the scenery outside, Chase was drawn to the interior of people’s homes and the everyday objects they used: wooden storage bins, straw mats, bamboo baskets, clay vessels, metal craft.Chase never rushed through the countryside. She lingered and learnt from families she stayed with, collecting beautiful objects and understanding their traditional use and significance. She kept a journal, knowing that one day she would want to write a book and perhaps set up a museum.Read Also: <a href="https://www.nepalitimes.com/review/art-of-everyday-living/" target="_blank" rel="noopener">Art of everyday living</a>, Reeti K.C.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96a39c7e80680e05dc7ajpeg.jpg" alt="" width="640" height="427">Both the museum and the book have happened. The Beauty of Purposeful Living and the Living Traditions Museum in Changu Narayan complement each other. The museum was badly damaged in the 2015 earthquake (left), has been rebuilt, and nearly five years later it is to reopen.“It was so impressive to me that there were no roads, and yet people were so capable, so self-sufficient,” Chase recalls of her travels through Nepal in the 1970s.Chase met and married <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Jim-Danisch-and-Barbara-Adams%20-passed-away-this-month,3007" target="_blank" rel="noopener">Jim Danisch </a>in a Hindu ashram in Banepa in 1984. Danisch worked on a ceramics promotion project in Thimi for the German agency, GTZ, training locals to make glazed pottery and developing a new type of kiln. The two went back to California to set up a pottery business, but soon found they were getting too old to chop firewood and cut grass, so one day Judith told Jim: “Let’s go home.”They returned to Nepal, where they worked on a farm in Kavre, and put together the Living Traditions Museum (See review, opposite.) After Jim died in 2016 in Dhulikhel, Judith continued working on her book and rebuilding the museum. All the while, the <a href="http://archive.nepalitimes.com/news.php?id=18931#.Xck2mNIza70" target="_blank" rel="noopener">organic farm in Kavre </a>demanded a lot of her time — helping villagers with pesticide and chemical-fertiliser free agriculture, preserving traditional seeds and the biodiversity of the forests.“Nepal in the monsoon is just so intoxicating. There is all this variety of words in Nepali for different types of rain, and the vegetation is so lush because of the warmth and moisture — there is extraordinary growth, which you do not have in a temperate climate,” explains Chase.In an experiment, she set aside a 1 sq m test plot in Kavre to study and classify every kind of plant that grew in it. There were 27 types, but she could identify only 18 of them. Chase thinks Nepal’s soil and fertility is so rich that artificial fertilisers are not needed — all the nutrients are already in the soil.Does it not pain her to see Nepalis not valuing nature, and the farms of Kathmandu Valley being replaced by urban sprawl? “It is not just Nepal, it is happening all over the world,” she says. “It is not exceptional, but it is tragic. Much is gone, but the vibrant traditions continue. Kathmandu Valley is one of the most precious places on earth.”

Kunda Dixit

The art of living

<a href="https://nepalitimes.com/here-now/waiting-for-bipin-joshi" target="_blank">Nepali student Bipin Joshi</a>, who was taken captive by Hamas on 7 October 2023, was not on the list of those freed following the end of the bombardment and fighting in Gaza.&nbsp; On Monday morning, the Israeli military notified Bipin's family and Nepal’s ambassador to Israel Dhan Prasad Pandit, that there is no evidence of him still being alive. However, Nepal's Foreign Ministry is yet to be notified by Israel's government of Bipin's status. The news came three days after a US-brokered ceasefire between Israel and Hamas came into effect, and hostage and prisoner exchanges by the two sides started Monday morning.&nbsp; Almost 2,000 Palestinians held in Israeli prisions are expected to be released by Israel in exchange for the hostages during the next phase of the peace deal between the two parties, and the bodies of deceased hostages remaining in Gaza are also expected to be returned.&nbsp; Bipin Joshi was among a group of Nepalis who had arrived in Israel in 2023 just weeks before 7 October 2023 as part of a ‘learn and earn’ program to work and earn in kibbutz farms there.&nbsp; Along with other students Joshi had been working on a farm in Kibbutz Alumim in southern Israel near Gaza. <a href="https://nepalitimes.com/here-now/war-in-israel-earthquake-and-grief-in-nepal">Ten Nepali students were killed </a>while taking cover in shelters near their farms in two separate attacks by Hamas fighters.&nbsp; Joshi’s colleagues, fellow Nepalis who survived the attack, recall gunmen lobbing two grenades into the bunker that they had taken cover in. Bipin hurled one of the grenades out, they say, but the other one exploded, killing and injuring Nepalis inside. &nbsp;&nbsp;&nbsp;&nbsp; Shortly after, Bipin was captured by Hamas along with a Thai national and led away into Gaza. CCTV footage showed Bipin alive and at a hospital in Gaza on the day of the attack itself after he was taken hostage.&nbsp; Thirty-one Thai citizens, who like Nepalis worked in farms in Israel, were taken hostage during the Hamas attack, the highest number of foreign captives in October 2023.&nbsp; <a href="https://nepalitimes.com/news/deft-diplomacy-freed-thai-hostages">Deft Thai diplomatic engagement</a> with officials from Iran, Egypt, and Qatar brought about the release of 23 of its nationals in 2023. Five more Thai nationals were released earlier this year.&nbsp; In August, Joshi’s family visited Israel at the invitation of the government and urged the international community to push for his return. Bipin’s mother Padma and sister Pushpa have been at the United Nations to lobby for his release.&nbsp; His family last week also released a video clip of Bipin briefly speaking on camera, reportedly obtained by Israel and said to be filmed in November 2023, around a month after he was taken captive. Joshi looks healthy in that video.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251013091028_d551c7f88204c52217152fb5db655bb5a5f8bf2cff1e6a055326ebf64453ff9f.png" data-media-id="editor_3" data-image-id="20251013091028_d551c7f88204c52217152fb5db655bb5a5f8bf2cff1e6a055326ebf64453ff9f" data-rendition-name="original" width="2848" height="1528" loading="lazy" alt="Bipin Joshi NT"> </figure>  More than 67,000 Palestinians have been killed during the last two years of the genocide in Gaza. About 1,200 people were killed during the Hamas attack on 7 October 2023, while more than 251, including Bipin Joshi, were taken as captives.&nbsp; This is the third ceasefire implemented in Gaza since 7 October 2023 after previous ones in November 2023 and January 2025. This 20-point deal facilitated by intermediaries US, Qatar, Turkey, and Egypt included terms for Hamas to give up its arms, and for a devastated Gaza to be governed by a Palestinian body of independent technocrats, while Israeli troops will withdraw in stages from Gaza.&nbsp; Hamas has agreed to relinquish control of Gaza, but has rejected the demand for disarmament, saying the group will demobilise but is prepared to resume fighting if Israel breaches the ceasefire.&nbsp; Following the ceasefire, Palestinians in Gaza have begun long journeys back to homes reduced to rubble by Israel’s two-year assault on the strip. The flow of humanitarian aid in the city has also increased following the peace deal.&nbsp; Israel's closure of humanitarian corridors in the past months had blocked the entry of food and medicine into Gaza, causing widespread famine. The United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) has said that the restriction of aid into the beseiged city has left as many as <a href="https://www.unrwa.org/newsroom/news-releases/gaza-unrwa%E2%80%99s-lancet-study-reveals-alarming-surge-child-malnutrition">54,600 children acutely malnourished</a>.&nbsp; Meanwhile, US president Donald Trump landed in Israel on Monday as hostages were being released, and world leaders are expected to head to Egypt for an international summit to discuss the next steps in Gaza, Israel, and West Asia.&nbsp;

Nepali hostage in Gaza not alive: Israel

Already trying to balance youth demands with legal provisions in the Constitution, Prime Minister Sushila Karki’s interim government faced yet another challenge over Dasain: a receding monsoon dumped unseasonal rain unleashing floods and landslides that killed at least 60, mostly in eastern Nepal.&nbsp; The government was rated positively for its early warning and the ‘visibility’ of its disaster response, with many comparing it to the inaction of the NC-UML coalition during last year’s floods.&nbsp; Government agencies and police proactively closed off hazardous sections of highways as Kathmandu was marooned from the rest of the country in the peak holiday season. Stranded passengers were taken care of, with police, army and local governments in Ilam coordinating rescue and relief efforts. Many of the problems were structural and inherited from decades of neglect and corruption in highway contracts. Shoddy bridges and encroachment of settlements along river banks have increased risk from more frequent extreme weather caused by climate breakdown. With Dasain over Tihar around the corner and the worst of the disaster behind, the Karki administration is trying to balance the separate demands of GenZ movers and shakers who installed her in office with constitutional provisions. It has not helped that the badly-mauled political parties are spoiling for a fight, and the three top leaders show little signs of stepping down. “Nepal’s movement did not happen in a democratic vacuum, so this government walks a very fine line in political legitimacy," says Bidushi Dhungel of the National Democratic Institute in Nepal. "In this fragile space, whatever the work done — or not done— by the interim government within its limited mandate, it may open up avenues for further dissent from old and new actors. They are &nbsp;caught between a rock and a hard place.” Civil society activists issued a statement on Wednesday calling on the main political parties to heed the writing on the wall and reform themselves. Signed by professor Krishna Khanal and former ambassador Keshab Mathema, the statement said: 'The main leaders of the main parties should say sorry, and voluntarily resign ... they must respect public sentiments and work to reform and transform their parties to be more accountable to the public, or risk being irrelevant.'&nbsp; Complicating matters further are the sometimes contradictory demands of various GenZ factions on punishing those responsible for the carnage and rampage of 8-9 September, Constitution and elections. Karki faces calls to immediately detain former PM KP Oli and Home Minister Ramesh Lekhak for their involvement in the massacre outside Parliament. Under pressure from GenZ delegates, Home Minister Om Aryal fired off a letter to the police to arrest Oli and Lekhak. But later at a confrontational midnight meeting at the prime minister’s residence in Baluwatar, all four security chiefs advised Karki that arresting the UML and NC ex-ministers could unleash violent confrontation on the streets. The interim government is in a bind. It has formed a committee headed by Gauri Bahadur Karki to investigate the killings last month as well as the arson and vandalism that followed. The question is: should it wait for the committee to submit its report before punishing perpetrators, or let police arrest those who can easily be identified in social media posts setting fire to Singha Darbar, the Supreme Court and other sites.&nbsp; GenZ’s Sudan Gurung faction has gone beyond its original demand to submit an 8-point ultimatum that includes the sacking of the Chief Justice and officials of the anti-corruption bureau.&nbsp; The Prime Minister is caught in the crossfire between managing the expectations of a movement that appointed her, and working within the framework of her interim government’s mandate and Constitution. But it is not just the government that faces challenges. The lack of clear consensus among youth factions and their outspoken collectives is surfacing.&nbsp; &nbsp;“This has been a leaderless and decentralised movement, and the traditional variables typically seen in a political revolt seem missing here," notes political scientist Sucheta Pyakuryal. “There is no organised structure, nor any ideological pull factor, therefore a big question is how much bargaining power does a movement like this have, and how sustainable will it be.” GenZ leaders seem to be in two main camps. Demands like the one for a directly elected prime minister, and the constitutional processes that can make for such an outcome, have emerged as a major point dividing the movement.&nbsp; Nepalis both within and outside the youth movement are watching Hami Nepal’s Sudan Gurung closely — especially after his recent interview with Al-Jazeera during which he expressed his interest to run for Prime Minister and seemed to not accept a win by political parties in the March elections.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251009201044_fcba7e92bb9a8812fd0ad4e9770d6f4d4189972de5229f91e9a832a26e388901.jpg" data-media-id="editor_0" data-image-id="20251009201044_fcba7e92bb9a8812fd0ad4e9770d6f4d4189972de5229f91e9a832a26e388901" data-rendition-name="original" width="2916" height="1000" loading="lazy" alt="One month on NT"> <figcaption>GROUND ZERO: The destroyed centre of Nepal's government with Singha Darbar (in green scaffolding), the Attorney General's Office, Supreme Court, and in the distance, Parliament building. Also seen are the nearly finished new Parliament Complex and the new Supreme Court buildings. Drone shot taken on Thursday morning. Photo: SUMAN NEPALI</figcaption> </figure>  Gurung’s participation in the NDRRMA’s disaster management meeting and manner of his interaction with officials at the event was met with both bouquets and brickbats. Interestingly, some of the criticism was youth activists themselves. &nbsp;“There's a lot of self-involvement and self-importance that seems to be guiding a fragmented young leadership, as opposed to constructively engaging in how to concretise reforms,” says Dhungel. “There seems to be very little stocktaking of what's happened in the past, and what's happened in other countries to try identify where lapses could be before they occur."&nbsp; In the absence of unified positions and level-headed leadership, the youth who spearheaded post-protest negotiations, as well as the GenZ movement in general, risk losing public goodwill already dented by the destruction of state property on 9 September. This also leaves an opening for political parties which are on the defensive and licking their wounds to capitalise on youth discord.&nbsp; Says Pyakuryal: “Post revolution, the political landscape becomes extremely unpredictable and therefore there is a risk of co-optation from several Machiavellian political actors including political parties, monarchists, as well as other forces, and that is concerning.” The immediate and visible transformation that Nepal’s youth expect will not manifest right away, and while there is a need for long-term political planning, the caretaker government must also undertake measures that have a palpable impact on the daily life of citizens. &nbsp;&nbsp; “While youth frustrations must be addressed urgently, statecraft isn’t just about fulfilling short-term goals,”says Pyakuryal. &nbsp; Many, including the youth themselves, now see the need for GenZ to have a more united stance and to move beyond making demands that the interim government cannot fulfil and start mobilising for elections — even by forming its own party.&nbsp; A strong showing in elections can enable them to enact the changes they want to strengthen Nepal’s democracy, and make future governments more accountable.&nbsp; This week, the Election Commission announced 16 November as the deadline to register new parties for the 5 March polls.&nbsp; Youth representatives have said that they want to be active participants in the political process, particularly in national-level politics. The Constitution defines ‘youth’ as being between the ages of 16-40. In the 2022 elections, the Election Commission stated that over 41% of locally-elected representatives were from ages 21-40 years.&nbsp; If young Nepalis are to contest the election outside the banner of mainstream parties, this leaves electoral aspirants little more than a month to decide whether to form a loose coalition with existing parties, a separate political party, or to contest elections independently. “This is first of a kind movement, where political language is digital, not ideological, where organising is done through online platforms and where there is no one leader spearheading the movement,”says Pyakuryal. “I don’t know if ‘anti-corruption’ or ‘political reform’ have a strong enough ideological pull to band people together in the long run.” Indeed, the RSP was formed only four months before the 2022 elections and cashed in on anti-incumbent and anti-corruption sentiments of voters — mainly driven by social media. But controversy and strife within their party means it has largely lost its public trust.&nbsp; Nepal’s September Uprising and its aftermath have shown that a majority of young people are entirely disillusioned with establishment parties and politicians, even using ‘ex-political parties’ as a phrase of reference. Any new young political figures that emerge from this movement and this election will have to work with mainstream parties in a multiparty democracy.&nbsp; &nbsp;“The reality of politics is that change is not possible without engaging with existing political institutions and actors,” says Dhungel. “To say that they do not want to engage, negotiate, or identify allies or proactively seek out input from at least the reform-minded individuals within each of those outfits is political naivety, and may lead to a lack of institutionalised reform.” However, Dhungel notes that the youth leadership would have more agency if they are clear not just on what they want to change, but about whether they are interested in active politics or civic engagement. “The window of opportunity that is fast closing is to really negotiate hard and push for internal reforms within political parties and across the electoral system,” she adds. Pyakurel also adds: “GenZ are smart and politically mature, I hope they see these loopholes. I am optimistic about the direction they take.”

One month on

Scenic Phortse in the lap of Mt Everest is called ‘the village of mountaineers’ because just about every household has someone who has summited the world’s highest mountain multiple times. However, while the international mountaineers they assist to make it to the top go on to fame and glory, their Sherpa guides from Phortse <a href="https://nepalitimes.com/news/without-sherpas-there-is-no-mountaineering" target="_blank">barely get a mention</a>. It is a risky occupation for Nepal’s high altitude guides, and every other family in this village has lost a member in Himalayan expeditions. Sherpa guides are <a href="https://nepalitimes.com/news/on-mt-everest-s-70th-records-and-fatalities" target="_blank">disproportionately more at risk </a>on Mt Everest because they have to traverse the Khumbu Icefall many times during an expedition. One third of the over 300 climbers who have died climbing Mt Everest are Nepali high altitude guides and porters. In 2014, <a href="https://archive.nepalitimes.com/article/nation/everest-dangerous-place-to-work,1316" target="_blank">16 guides were killed</a> when an avalanche fell on them while going up the treacherous Icefall carrying expedition gear. Then in 2015, the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/big-drops-in-Everest-bookings-affect-livelihoods-of-Nepali-high-altitude-guides,2048" target="_blank">earthquake triggered a massive avalanche</a> that killed 22 climbers at Base Camp. Many of the fatalities in both years were Sherpa guides from Phortse. Despite the danger, Phortse honours and celebrates its climbers like heroes. One such is the late &nbsp;Nima Tshiring Sherpa, who was a porter and guide in the 1953 John Hunt expedition in which Edmund Hillary and Tenzing Norgay became the first to set foot on the world’s highest summit.&nbsp; Nima Tshiring and his eldest son Pasang Gyalzen both reached 8,000m carrying expedition gear for the Hunt expedition in 1953. Nima Tshiring had eight sons and a daughter and although he never submitted himself, most of them have climbed Mt Everest at least once. In fact, his children and grandchildren have been to the top of Mt Everest a total of 81 times — a record for any family in Nepal.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251011171048_a55e45bee2b5bbf38e4ee5bcea101edcc3041f40e331b8fee44e473457f42553.png" data-media-id="editor_4" data-image-id="20251011171048_a55e45bee2b5bbf38e4ee5bcea101edcc3041f40e331b8fee44e473457f42553" data-rendition-name="original" width="2144" height="1436" loading="lazy" alt="Sherpa climbers"> <figcaption>Nima Tshiring Sherpa with wife and children in Phortse. An unanmed Everest climber on right.</figcaption> </figure>  “We were born in Phortse which is in the lap of Everest, our identity is Chomolungma,” says one of his sons, Panuru, using the Sherpa name for the mountain. “In fact, I feel our entire family was born to climb Everest.”&nbsp; Phortse has a population of 350 people living in 95 households. Besides Nima Tshiring’s clan, more than 75 of the inhabitants have climbed Everest, many of them multiple times.&nbsp; Another one of Nima Tshiring’s sons, Ngawang climbed Everest 11 times, his brother Mingma Dorje has summited 14 times, and another brother Ngati not only got to the top seven times, but was the first climber to reach the peak from the Chinese side and descend down the Nepal part of Mt Everest. Ngati was killed in an avalanche on Annapurna while climbing with an American expedition in 1993.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251011171044_60693527b31aba22fe6f6c233cf367a3683b88be8dc2a53bfb5c2c02b2db1e5b.png" data-media-id="editor_5" data-image-id="20251011171044_60693527b31aba22fe6f6c233cf367a3683b88be8dc2a53bfb5c2c02b2db1e5b" data-rendition-name="original" width="2242" height="1660" loading="lazy" alt="Sherpa climbers"> <figcaption>Mingma Dorje has climbed Everest 14 times.</figcaption> </figure>  Panuru himself has reached the summit of Everest 16 times, and set up the<a href="https://www.khumbuclimbingcenter.com/" target="_blank"> Khumbu Climbing Centre</a> in 2003 to train others in climbing techniques. Following in his footsteps was another brother Mingma Tshiring, who has been up 15 times and <a href="https://nepalitimes.com/here-now/sherpaland-co-usa" target="_blank">now lives in Colorado</a>.&nbsp; Nima Tshiring’s only daughter Mingma Yanjin has also climbed Cho Oyu, Ama Dablam and other &nbsp;Himalayan mountains. Her husband Lhakpa Chiri Sherpa has climbed Everest 11 times. Counting him, the total summits for the family would be 92. This number also does not include other Himalayan eight-thousanders besides Mt Everest that the family from Phortse has summited. Nima Tsiring’s youngest son is Danuru who has climbed Everest 16 times, and has been on top of North American peaks from his base in Colorado. He is giving Everest yet another try.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251011171048_cd3e2961567ca507fc4110c97e01d85ee1c7e35f787276564ff59a4a76151fe2.png" data-media-id="editor_8" data-image-id="20251011171048_cd3e2961567ca507fc4110c97e01d85ee1c7e35f787276564ff59a4a76151fe2" data-rendition-name="original" width="1308" height="980" loading="lazy" alt="Sherpa climbers"> <figcaption>Nima Tshiring Sherpa and his son Danuru.</figcaption> </figure>  Even his grandchildren are following Nima Tshiring’s footsteps up Everest. Panuru’s son Lhakpa has climbed Everest from both sides and wants to break previous Everest records.&nbsp; “It is a dangerous occupation, but the rewards in terms of fame and money are substantial,” says Danuru. “One season’s income is enough for a Phortse climber to support his family for a year. And we have Chomolungma to be thankful for.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251011171048_d1f16e3925890663cadf3e20d955a531f21c479708f662df371fad3fdb87cf7a.png" data-media-id="editor_9" data-image-id="20251011171048_d1f16e3925890663cadf3e20d955a531f21c479708f662df371fad3fdb87cf7a" data-rendition-name="original" width="760" height="1040" loading="lazy" alt="Sherpa climbers"> <figcaption>Mingma Chhiring Sherpa who has climbed the Everest 16 times with a client.</figcaption> </figure>

traditions

Long live tradition

Long live tradition

The art of living

Nepali hostage in Gaza not alive: Israel

One month on

Nepal’s most prolific mountaineering clan

National interest vs community needs