Daniela-Mariana Sezonov Ţane was fascinated with the teachings of the Hindu epics, and studied Hindi at the University of Bucharest before joining the Romanian foreign service. &nbsp;&nbsp;&nbsp;&nbsp;
In between, she served with the International Committee of the Red Cross (ICRC) in Nepal in 2007, the year after the ceasefire. Ţane is now Romania’s ambassador to Nepal, Bangladesh and India and is in Kathmandu this week to launch her book, Twilight Chronicles of which two chapters are about her time in Nepal. &nbsp;She spoke to Nepali Times about her impressions. &nbsp;
Nepali Times: How did you land up in Nepal with the ICRC?
Ambassador Ţane: My work with the International Committee of the Red Cross (ICRC) lasted some eight years and took me to several countries affected by conflicts or in post-conflict time. The mission in Nepal was the third one, after one year in the Tigray region of Ethiopia and 10 months in refugee camps in Eastern Tanzania. In Nepal, initially I was assigned to work on the missing people file. In June 2007 there were still some 1,200 people unaccounted for. I did some field work for families of the missing affected by conflict, recipients of a small assistance program which was meant to help them out of dire poverty.
The last months of my mission were spent mostly in Tarai, preparing the ground with the Nepali Red Cross for the<a href="https://archive.nepalitimes.com/news.php?id=14692"> first elections in 2008</a> after the king’s abdication. If you remember, there was a lot of tension at that time because the Madhesi people felt underrepresented. We were making contingency plans in case there were violent clashes.
My most memorable moment is presented in this book, in the chapter Solukhumbu. Together with my Nepali colleague, Roshan, we went to search in a very remote area for the family of a minor girl who had been separated from her loved ones a few years before. She was rescued and kept by a humanitarian group in a shelter for unaccompanied minors supported by ICRC. She expressed the wish to go back home, so we needed to see if the family was still there. After three days of trekking, we found them in a remote ward, living in a very poor house.
In the meantime, more siblings had been added to an already very poor family. But the reaction of the parents, when they saw the photo of their missing daughter, now a teenager, was a very emotional moment, as well as the insistence of one of her schoolmates to give us a letter for her, next day early morning, before we would start our long journey back.
What I loved the most in my mission in this amazing country were the people. A real bond with my Nepali colleagues at the office was created, and I keep in touch with some of them even today.
After that you became ambassador, how did the book come about?
I started writing my Indian diaries, while posted in India as third secretary and cultural attaché at the Romanian Embassy in New Delhi, beginning of 2000. My friends wanted to know more than the emails sent sporadically. It also came out of the need I felt to make India easier to grasp by my fellow citizens. After being the guide of many delegations, I realised there is a need to better explain the countless puzzling, contradictory expressions and manifestations of India. I noted in my diary the people and the moments which marked me the most.
The entries about Nepal and Sri Lanka came naturally after that somehow. Writing made me explore the various cultural, religious and social aspects of those countries where, by staying longer than a tourist, I became adopted and felt like a local. I hope the readers will like the chapter dedicated to Nepal, a country that will always remain in my heart as one of the most beautiful places I have visited, with warm people and an amazing culture.
How is being ambassador to Nepal in peacetime different from when you were here with ICRC?
Working as a humanitarian comes with a lot of field work and direct contact with people at grassroots level. Time spent in the office alternates with time in the field. There is no diplomatic glamour, just hard work, sometimes in dire or extreme conditions, to which one needs to constantly adapt. As an ambassador, the perspective is totally different.&nbsp;
It means to run both an embassy, as a manager, cultivate the contacts in all areas and at all levels with the countries where you are accredited, and work towards the deepening of ties and economic cooperation. It implies a lot of protocol aspects, and the only common ground with the humanitarian word lies in the 100% requested dedication, leaving almost no time for one self.
Romania is now in the Schengen group, how will it affect Nepalis going to work there?
Belonging to Schengen means we have to apply strictly by the book the Schengen regulations for granting all types of visas. There is no exception from the need of physical presence at the interview and of presenting all the required documents demanded for every visa type.
Nepalis will continue to go to Romania for work, provided they have a valid work permit, and they pass the interview. Nepali workers are highly appreciated in Romania, they are <a href="https://nepalitimes.com/opinion/europe-now-favoured-destination-for-nepalis">currently more than 20,000 there working</a> in many sectors like hotels, restaurants, pubs and clubs, agriculture, supermarkets, construction. They are appreciated for their seriousness, hard work, good behaviour and pleasant personality.
How much interest do Romanian trekkers and mountaineers have for Nepal?
With the increase of living standards and of wages, the past decade witnessed a growing number of Romanians coming to <a href="https://nepalitimes.com/opinion/ever-gone-wildlife-trekking-in-nepal">trek in the Himalaya</a>. I do not have any exact figures, but during the second wave of the pandemic in June-July 2021 we managed to evacuate some 60 Romanian and Moldovan trekkers and tourists with the help of our Honorary Consul General, Narayan Bajaj.&nbsp;

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“The most amazing thing about Nepal are its people”

Kapuche used to be a meadow where herders from the valley below brought buffaloes and goats to graze in summer. &nbsp; The name itself is derived from the Gurung words ‘kah’ (ice), ‘phu’ (tumbling), and ‘che’ (flat land), perfectly describing what happens here: ice avalanches tumble 5,000m from the peaks of Annapurna directly down to the pasture. &nbsp; In 2001, small ponds started forming on the accumulated ice. Global warming has now melted the ice, and Kapuche is a turquoise lake shimmering like a jewel below Lamjung Himal, Annapurna II and IV and Sikles Peak.&nbsp; The lake is situated at 2,450m, and is tucked away in such a deep valley that none of those peaks are visible from its shore. A two hour walk below the lake is Hugu Goth, a cattle shed where herders used to stay summers as livestock grazed in the succulent grass. As a boy 42 years ago, I used to walk here barefoot from Sikles on school excursions to learn about the mountain ecosystem. Global warming had not yet melted the ice, so buffaloes and goats could cross over to the other side to graze. The winter snow used to come like clockwork in January when families in Sikles celebrated Maghe Sankranti. Monsoons were regular with three months of relentless rain and mist. Winters are now dry, and the monsoons have become erratic. I did my master’s in national parks and tourism in New Zealand and a doctorate in conservation tourism in Australia, and am interested in how climate change impacts the Himalaya, especially my home region below the Annapurnas.&nbsp; I next travelled to Kapuche in 2015. By then, the lake was &nbsp;constantly fed by avalanches and glacial melt flowing down from the cliffs above. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240503110552_96d13e7b1db5de33e3fb7e6112ad4189aee05f69fef498849f4995863a479991.jpg" data-media-id="editor_0" data-image-id="20240503110552_96d13e7b1db5de33e3fb7e6112ad4189aee05f69fef498849f4995863a479991" data-rendition-name="original" width="2560" height="1920" loading="lazy" alt="aerial view"> <figcaption>An aerial view of Kapuche from a sightseeing aircraft of Avia Club Nepal. PHOTO: AVIA CLUB NEPAL</figcaption> </figure>  Nearly 10 years later, we visited Kapuche again last week, and noticed that the lake had grown dramatically bigger with icebergs floating on the surface. Above, the escarpments of Annapurna IV appear to have much less ice than in 2015. With us was the Chair of the Annapurna Conservation Area (ACA) Management Committee of Parche Village and MP Man Bahadur Gurung who has also noticed many changes here over the years.&nbsp; Hugu Goth used to have half a dozen families growing maize, beans and potatoes, and tending to their animals. It was here that French filmmaker Eric Valli and Diane Summers captured the portraits of the two herders and hunters, Bhim Bahadur Gurung and Mej Bahadur Gurung in their classic 1988 book Honey Hunters of Nepal which also became a documentary.&nbsp; With outmigration and as trekking took off, some herders converted their buffalo sheds into lodges, and there are now six inns in Kapuche and three in Hugu. Footfalls have also increased because of the 45MW hydropower plant under construction nearby along the headwaters of the Madi River.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240503110556_27f92b4cd1b2925ea89b8d2f949c90d04f8167b1551e694e6946eca023256c41.jpg" data-media-id="editor_1" data-image-id="20240503110556_27f92b4cd1b2925ea89b8d2f949c90d04f8167b1551e694e6946eca023256c41" data-rendition-name="original" width="4032" height="2268" loading="lazy" alt="kahphuche"> <figcaption>Dogs are a constant companions during the Sikles-Kapuche trek and lounge on the shores of the lake. The hike is increasingly popular with international trekkers.</figcaption> </figure>  Locals here recall that avalanches used to be more frequent in the past, probably because there was more snow. Boating is prohibited due to the danger of falling ice, but some trekkers bring rafts anyway. The water is ice-cold, still this does not deter adventurous ones to swim out to the middle of the lake to celebrate reaching their destination. The forests are lush due to the heavy rainfall as well as moisture from powder snow avalanches. The thick woods teem with wildlife, and are alive with birdcalls. The Annapurna Conservation Area (ACA) is the largest protected area in Nepal and an Important Bird and Biodiversity Area, as well as a Key Biodiversity Area.&nbsp; ACA has designed a survey form for visitors to monitor avalanches that they may witness. The ACA Management Committee keeps track of the lake's shape and size with the help of citizen scientists Prakash Gurung and Dhan Bahadur Gurung who run lodges on the shore.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240503110556_2cddc5ae01b220e61fc0ee0ff7b5bde4b18b15cb162dce73ce5e20943f0af572.jpg" data-media-id="editor_2" data-image-id="20240503110556_2cddc5ae01b220e61fc0ee0ff7b5bde4b18b15cb162dce73ce5e20943f0af572" data-rendition-name="original" width="2268" height="4032" loading="lazy" alt="kahphuche"> <figcaption>Lush forest trails along the way from Sikles to Kapuche.</figcaption> </figure>  The colour of the lake changes constantly, from crystal blue in winter to green as the snow starts to melt, and turns a turbid grey during the monsoon.&nbsp; Just three hours by car from Pokhara, Sikles is drawing domestic and international visitors to experience its rich Gurung heritage, as well as enjoy the scenery of this relatively less crowded trekking area. Sikles also inspired the concept of sustainable ecotourism for Nepal's conservation areas. The village was awarded UNDP’s Equator Initiative Prize in 2014.&nbsp; After the wilderness trek to Kapuche, Sikles is a good place to immerse in the culture and learn about indigenous conservation practices of the Gurung people.&nbsp; <h2>Kapuche, here we come</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240503100512_90595c777bdc82ba608651241d14abfc9b7ea137e77df5cf617fe2e3f3580bf7.jpg" data-media-id="editor_3" data-image-id="20240503100512_90595c777bdc82ba608651241d14abfc9b7ea137e77df5cf617fe2e3f3580bf7" data-rendition-name="original" width="1358" height="712" loading="lazy" alt="kah pu che"> <figcaption>Kapuche Lake in 2015 and April 2024, showing changes in the avalanche fan, icebergs and snow cover on the mountains. </figcaption> </figure>  Nowhere in Nepal is there such an accessible place to observe first-hand the impact of climate breakdown, while also being a popular trekking destination.&nbsp; Kapuche Lake, only an 8-hour hike from Sikles which itself is three hours up by jeep from Pokhara, is the lowest glacial lake in Nepal and offers a vivid demonstration of just how rapidly the Himalayan ice-cap is melting. Selfies and videos posted by visitors on social media platforms in recent years have popularised the trek and lake, bringing ever more domestic and foreign tourists to the site. Most glacial lakes in the Himalaya are at elevations between 4,500-5,500m and need a week of trekking to get to, but Kapuche is located at only 2,450m at the bottom of a deep avalanche funnel directly below Annapurna II.&nbsp; Some scientists say Kapuche cannot even be called a glacial lake because it just collects water from frequent avalanches that thunder down from the vast snowfield at 7,500m between Annapurna II and IV.&nbsp; Most Himalayan lakes are moraine-dammed proglacial lakes, or are supra-glacial ponds that started forming after the Little Ice Age 700 years ago, a natural process that was accelerated by anthropogenic greenhouse gas buildup in the atmosphere after the Industrial Era. Kapuche was only an avalanche fan till a Landsat image in 2001 showed that small ponds had formed in the debris field. Since then, the ponds have merged into a lake that has grown tenfold in size to measure 15 hectares and is now more than 32m deep in some sections. A video posted on YouTube in January 2021 of a massive powder snow avalanche preceded by an air blast that swept down to the lake went viral. Since then, tourists flocked to Kapuche hoping to be lucky enough to take selfies of another avalanche, with some even venturing into the dangerous debris fan on the other side of the lake. So many visitors visit Kapuche now that there are lodges by the shore, as well as some canine guides who came here with trekkers and never went back because they enjoy the fresh mountain air. <h2>How to get there</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240503110552_edcf019d5a8b6551041bbba2de6dad9bb0709048b17c8cdcf41125830395e9b5.jpg" data-media-id="editor_4" data-image-id="20240503110552_edcf019d5a8b6551041bbba2de6dad9bb0709048b17c8cdcf41125830395e9b5" data-rendition-name="original" width="1085" height="801" loading="lazy" alt="kahphuche map"> </figure>  - Fly or drive to Pokhara, and take the turnoff to Sikles for a 3 hour ride over a newly paved road. Only the last section after Khilang is still rough.&nbsp; - Spend a night in one of the many lodges in Sikles, and explore this well-preserved Gurung village and birthplace of conservationist Chandra Gurung. - Start scenic hike with spectacular views of Annapurna II and Lamjung Himal. -The trail follows the Madi Khola which drains Kapuche Lake. - A 5 hour walk brings you to Hugu Goth for the night stop at the cattle shed-turned-lodge. &nbsp; - It is a 2 hour hike to Kapuche Lake past construction site of a 25MW hydropower plant.&nbsp; &nbsp;- Camp by the shore or stay in one of the lodges, or hike back to Hugu.&nbsp; &nbsp;- Back to Sikles for ride down to Pokhara. Side trip on return: At Hugu, cross the Madi and climb up to Kori Peak (3,800m) with its high meadows for a magnificent view of Lamjung Himal. Need camping gear. Descend to Sikles. Cost: Rs5,000 per day for meals and room. Foreigners charged $50 for ACA and Trekking Permits. Transport from Kathmandu or Pokhara extra.

Kah Phu Che

We all have that inner Tintin beckoning us to break out of our everyday routine. Our group of young architects was overwhelmed with the choice of ecologically diverse trails in Nepal. We finally decided on Tso Rolpa in the upper Rolwaling at 4,550m, one of Nepal’s biggest and most dangerous glacial lakes. The trek was not just invigorating but also a stark reminder of how the climate crisis is melting the Himalayan mountains.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230602090624_227339d3-3f55-4829-a8a7-faff3db68d3f.jpg" data-media-id="editor_0" data-image-id="20230602090624_227339d3-3f55-4829-a8a7-faff3db68d3f" data-rendition-name="original" width="3024" height="4032" loading="lazy" alt="Stairway to heaven 1"></figure>  The trip started in Kathmandu on a hired Tata Sumo that promptly broke down in Kavre. Onward to Singati where the jeep had a flat tyre. Adventure in Nepal begins even before you start walking. We finally entered the Gauri Shankar Conservation Area in Chetchet (1,410m) from where the trail leads to Simigaon (2,000m). The Swiss helped make steps to make the difficult parts easier to walk and added conspicuous signage so people do not get lost.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230602090628_e0639ed0c5833970c8c925ead194129b71af2b4258d159e2413651449841b300.png" data-media-id="editor_1" data-image-id="20230602090628_e0639ed0c5833970c8c925ead194129b71af2b4258d159e2413651449841b300" data-rendition-name="original" width="1098" height="669" loading="lazy" alt="Stairway to heaven map"><figcaption>Map: NT Graphics</figcaption></figure>  The Rolwaling is a beyul, a valley of spiritual significance for the local Tamang and Sherpa communities. The sky turned from blue to violet, and Gaurai Shankar, known locally as Chomo Tseringma, made a brief appearance before hiding behind its south shoulder. The storm hit on the final stretch to Simigaon at nightfall. The next day’s walk was to Thangding (3,330m) along millet terraces below towering cliffs, and crossing frothing rivers over log bridges. A lunch stop in Surmuche (2,480m) meant lying on the grass to watch fast-moving clouds shroud the surrounding mountains. The rain overtook us and turned into snow as we negotiated the last steep bit.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230602090628_cd234e7c-b841-479c-800e-3562faf043bc.jpg" data-media-id="editor_2" data-image-id="20230602090628_cd234e7c-b841-479c-800e-3562faf043bc" data-rendition-name="original" width="3024" height="4032" loading="lazy" alt="stairway to heaven 3"></figure>  New morning, the trail to Na village (4,180m) was covered in fresh snow. The river turned aquamarine as we approached and clambered up the terminal moraine of the Tso Rolpa glacier. Nothing prepares you for the first glimpse of the lake after cresting the moraine wall. A deep serenity envelopes its icy beauty, but also a sense of dread about what all this melted ice means.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230602090636_de3c0db4-9605-49f5-8bf9-200caf5be582.jpg" data-media-id="editor_3" data-image-id="20230602090636_de3c0db4-9605-49f5-8bf9-200caf5be582" data-rendition-name="original" width="3024" height="4032" loading="lazy" alt="stairway to heaven 7"></figure>   <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230602090628_89649f1b-d2c7-44a0-8540-1251949c43ab.jpg" data-media-id="editor_4" data-image-id="20230602090628_89649f1b-d2c7-44a0-8540-1251949c43ab" data-rendition-name="original" width="3024" height="4032" loading="lazy" alt="stairway to heaven 4"></figure>   <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230602090632_cb3d20fb-40fc-4fcd-aff7-96c268ea1d41.jpg" data-media-id="editor_5" data-image-id="20230602090632_cb3d20fb-40fc-4fcd-aff7-96c268ea1d41" data-rendition-name="original" width="3024" height="4032" loading="lazy" alt="Stairway to heaven"></figure>   <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230602090632_1021e87b10863490866a8073f991f8ff01878f55129f3e7b4ebbb8af930de50c.jpg" data-media-id="editor_6" data-image-id="20230602090632_1021e87b10863490866a8073f991f8ff01878f55129f3e7b4ebbb8af930de50c" data-rendition-name="original" width="4032" height="3024" loading="lazy" alt="stairway to heaven 6"></figure>   <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230602090636_30fb1414449aefbf86cc329f97421946401c75030f344e240f059bfda5ab07ef.jpg" data-media-id="editor_7" data-image-id="20230602090636_30fb1414449aefbf86cc329f97421946401c75030f344e240f059bfda5ab07ef" data-rendition-name="original" width="4032" height="3024" loading="lazy" alt="stairway to heaven 8"></figure>

Stairway to Heaven

<figure><img width="800" height="450" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151116/636bb6a29c7e80680e07bc73jpeg.jpg" alt=""/><figcaption></figcaption></figure>The Ministry of Tourism and Civil Aviation has opened Nepal for trekking and mountaineering from 17 October, but is mysteriously not allowing sightseeing visitors, pilgrims and other foreigners.
Even the trekkers have to meet conditions like getting visas before arrival, having a RT PCR negative report 72 hours prior to departure, another PCR test at their own cost on the fifth day of their 7 day hotel quarantine in Kathmandu, and a $5,000 medical insurance.
“Our hopes that <a href="https://www.nepalitimes.com/here-now/survive-2020-revive-in-2021-and-thrive-in-2022/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/survive-2020-revive-in-2021-and-thrive-in-2022/&amp;source=gmail&amp;ust=1601525880711000&amp;usg=AFQjCNG8DclSVv8TriGqNXBiBgnX5K9uxQ">tourism would pick up at the end of 2020</a> have been dashed, the ministry has made it needlessly complicated for trekkers, and not allowed other kinds of tourists and pilgrims. Where is the logic in that?” asked one frustrated travel agency executive who did not want to be named.
Indeed, instead of making it easier for those genuinely interested in hiking in Nepal’s wilderness, the ministry directive has added several layers of complicated conditions for even those brave enough to risk long range air travel. For example, trekkers and mountaineers must also submit a 7-day hotel booking slip when they apply for their visas.
International airlines who had started taking online reservations for flights <a href="https://www.nepalitimes.com/latest/nepal-open-for-trekking-from-17-october/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepal-open-for-trekking-from-17-october/&amp;source=gmail&amp;ust=1601525880712000&amp;usg=AFQjCNGNS13RXyjfO8dtcgRWL8be5Rlcwg">after 17 October from tourists coming to Kathmandu</a> say they are seeing some cancellation due to the onerous conditions.
“If they are not allowed to board a flight to Nepal without a PCR negative report, what is the sense in a 7 day hotel quarantine in Kathmandu?” asked the representative of an international airline.
Even more absurd is allowing only trekkers and mountaineers to visit Nepal, a rule that many say can easily be circumvented, and cannot be enforced. The government directive allows travel and trekking agents to issue documents for those who are not able get visas in time, without making clear if that is enough get them through immigration in Kathmandu.
When asked about the confusion in the directives, Ministry spokesperson Kamal Bhattarai conceded: “Even though the guidelines have been sent to the concerned agencies, we may have to make it easier based on consultations. It is not final or official yet. We have had to balance reviving the tourism industry while ensuring health and safety during the pandemic.”
“If it was not final, why was it made official in the circular they sent to us?” asked the travel agent interviewed for this report. He added that the government was just creating unnecessarily contradictory protocols, and throwing even those really committed to visiting Nepal this autumn into utter confusion.
“The ministry’s guideline is unacceptable to us,” says Khum Bahadur Subedi of the Trekking Agencies Association of Nepal (TAAN). “The goal should be to make the rules very clear and precise because everything else about the pandemic is so uncertain.”
The travel trade wants the 7-day hotel quarantine reduced to three days, allowing visa on arrival for all tourists, not just “trekkers and mountaineers”, and also re-opening of flights to and from Indian cities.
The government says it has not reopened flights to India because the number of cases are still rising sharply there. However, reports say, many people are going back and forth across the open land border between the two countries, avoiding official checkpoints.
On Monday, the government announced that airlines would be allowed from 1 October to operate as many flights as they wanted to meet passenger demand to and from Kathmandu. Earlier, it had opened Nepal only for trekking and mountaineering tourism from 17 October, but it has never clarified why other foreign visitors are not allowed, even if they follow proper protocols for air travel.Even if trekkers are allowed by the central government, some mountain districts have been sealed off by local authorities. For example, hotel owners in Manang, the popular trekking destination on the Annapurna Circuit, have decided not to allow Nepali or foreign trekkers into the district for the time being. While no such restrictions are in place for the Everest or Langtang regions, trek agencies advise tourists to first check local restrictions before making plans.
All this comes amidst a spike in Covid-19 cases in Kathmandu Valley, with 902 new cases detected on Monday. The total number of cases in Nepal has crossed 76,258, with a total of 491 fatalities.

Trekkers welcome in Nepal, but conditions apply

The Himalayan Odyssey

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915114/636bb3b79c7e80680e07bb5bjpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Photo: AJAYA UPADHAYAY</figcaption></figure>Nepal’s tourism sector has <a href="https://www.nepalitimes.com/opinion/nepals-tourism-now-has-to-re-start-from-zero/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/opinion/nepals-tourism-now-has-to-re-start-from-zero/&amp;source=gmail&amp;ust=1599649001052000&amp;usg=AFQjCNFdo3D0T8Cs2r28RDMNJw_apxy9ow">hit rock bottom this year</a> due to the Covid-19 crisis, and it will take at least five years to fully recover, according to hotel owners, airline executives and trekking agencies.Taking part in a webinar on Monday, they said most companies are facing collapse, and even if visitor numbers started picking up next year the industry will have to confront new realities in global travel, with major changes in customer concerns and preferences.“The age of mass tourism is gone,” said Prachanda Man Shrestha, former CEO of Nepal Tourism Board. “Tourists will now prefer niche products with specific personalised preferences. And Nepal’s promotional activities have to adapt accordingly.”Although Nepal is still a valuable tourism brand, with mountains, wildlife and culture being the main draws, the emphasis from now will be on safety and comfort, a unique travel experience, and wilderness tourism.“People are not going to be too fond of roughing it out anymore, they will want to minimise risk to themselves and will be demanding a level of wellbeing and predictability at the destination,” added Shrestha at the webinar organised by the Society of Economic Journalists of Nepal (SEJON). “The good news is that 2020 has been such a bad year that there is nowhere to go but up.”Participants at the online discussion agreed that while Nepal recovered fairly quickly from the 2015 earthquake, this time it was going to be <a href="https://www.nepalitimes.com/here-now/didnt-visit-nepal-year-2020/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/didnt-visit-nepal-year-2020/&amp;source=gmail&amp;ust=1599649001052000&amp;usg=AFQjCNGgbEdUvOAA9XgBVWhNBXYDFunIjw">much more difficult</a> because holiday patterns will change after the pandemic.“It is going to take four to five years for tourism to get back to normal in Nepal, there is just so much uncertainty that I do not see any positive trends till 2025,” said Yogendra Shakya of Ambassador Hotel and Club Himalaya in Nagarkot.Shakya said the government would have to work much more closely with the private sector to plan a strategy to revive visitor numbers. He says it is more important than ever before to remove the negative image that Nepal has got in recent years from the poor state of Kathmandu airport, crumbling highways and urban pollution.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915114/636bb3ba9c7e80680e07bb5cjpeg.jpg" alt="" width="968" height="603"><figcaption>Photo: KUNDA DIXIT</figcaption></figure>Nepal may also need to look to its neighbours for tourism since many people will not want to fly long distances because of the danger of infection. In that, Nepal is well placed to tap India's pilgrim market, and the growth in outbound Chinese travellers.Other webinar participants said they had laid off staff, and were too busy trying to keep afloat to think about a future strategy. But they agreed that the government, Nepal Tourism Board and the private sector needed to use the pandemic period to strategise about <a href="https://www.nepalitimes.com/banner/pandemic-is-a-chance-to-rethink-development/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/pandemic-is-a-chance-to-rethink-development/&amp;source=gmail&amp;ust=1599649001052000&amp;usg=AFQjCNFLNHhCRGQOVpq1sHH7c5TvZ29J2w">“a better normal”</a> in tourism.<a href="https://www.nepalitimes.com/here-now/survive-2020-revive-in-2021-and-thrive-in-2022/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/survive-2020-revive-in-2021-and-thrive-in-2022/&amp;source=gmail&amp;ust=1599649001052000&amp;usg=AFQjCNGw1FfGmVULElwDW7aLzd9RT10aSA">Deepak Raj Joshi</a>, formerly of the Nepal Tourism Board, says the government needs to help investors in the tourism sector with tax waivers and rescheduling bank loans. “We have to plan to survive in 2020, revive in 2021 and thrive in 2022.”Nepal’s hotels have been very badly hit, with business almost down to zero. Most employees have taken salary cuts and 25% have been laid off.With more than $700 million in annual earnings, tourism makes up an equivalent of 8% of Nepal’s GDP. It employs 500,000 people directly just in trekking and mountaineering, with 2 million others benefiting from tourism indirectly.In 2019, 15% of the 1.2 million tourists went trekking or mountaineering in Nepal. Many support staff, guides and porters have been unemployed since the spring season. The Ministry of Tourism says Nepal will lose 70% of the revenue from tourism this year, and the situation may persist till spring 2021.

Nepal tourism may take 5 years to recover

https://youtu.be/-9rP1yNydLs<h2>Beat the crowd to Khayer Lake</h2>Sewa Bhattarai in MyagdiThe Ghorepani-Poon Hill Trek? That is so last century. Now that road access makes the scenic viewpoint easily reachable with a night stop, more and more trekkers venture on up the ridge to Tadapani, Khopra and the hidden holy Khayer Lake.This extension to the traditional Poon Hill hike is worth it even for those who have done Ghorepani-Ghandruk Ridge before. Strike off the path through rhododendron forest at Tadapani to Mulde Peak for a overnight stop, and then it is another day’s walk to <a href="http://archive.nepalitimes.com/news.php?id=15474" target="_blank" rel="noopener">Khopra.</a> An alternative route from Ghorepani is to descend to Swanta and up again to gain the ridge.The only warning to trekkers is to make sure there is a tea house as night falls, and to keep your eyes on the narrow trail because the views of Annapurna, Machapuchre and Dhaulagiri are so dramatic. <a href="http://archive.nepalitimes.com/article/nation/mulde-peak,1759" target="_blank" rel="noopener">Mulde Peak</a> itself is about 700m higher than Poon Hill and beats the view from there by leaps and bounds. The view of a full moon rise from behind Machapuchre is an out of this world sight.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811114/636a29d59c7e80680e0458ebjpeg.jpg" alt="" width="1400" height="1050"/><figcaption>Photos: SEWA BHATTARAI</figcaption></figure>Khayer Lake with Annapurna I peering over the ridge (pictured above) is a further 5-6 hours walk away with a small temple of Khayera Bharani sacred to the local Magar community. Hindu pilgrims from down valley also walk up to the lake on Janai Purnima festival in July-August.Read also: <a href="https://www.nepalitimes.com/banner/go-take-a-hike/" target="_blank" rel="noopener">Go take a hike</a>, Sewa BhattaraiDuring the monsoon, the slopes are ablaze with fresh flowers and you do not want to step on them and spoil the beauty. Shepherds graze herds of sheep on the fresh young grass, and people buy sheep from them to sacrifice at the Khayer Bharani shrine.At this time of year, the lake is partially frozen and the ground is still brown and barren. The trekking season has not started yet, so the trails are deserted.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811114/636a29da9c7e80680e0458ecjpeg.jpg" alt="" width="1400" height="1050">“About twenty years ago when this area was uninhabited, we used to see big groups of foreigners trek up to the lake to camp and bring their own food and we saw the potential for a lodge here,” says Bhakta Tilija, who operates the lodge at Khopra Ridge. Word about the ethereal beauty of Khayer Lake is now spreading and in the trekking season the dozen rooms at Khopra are full, and so are the outhouses made for porters and unsuspecting Nepali guests.Social entrepreneur and rural internet pioneer <a href="http://archive.nepalitimes.com/blogs/kundadixit/2013/02/19/innovating-a-new-nepal/" target="_blank" rel="noopener">Mahabir Pun</a> founded the lodge in 2007 with prize money from his Ramon Magsaysay award. The proceeds from the lodge go to a school in the nearby Paudwar village. He has set up a string of eight other lodges in the area, including in <a href="https://archive.nepalitimes.com/article/nation/Wonders-of-Nepal,1240" target="_blank" rel="noopener">Mohare Danda.</a>“We know that we need to expand the facilities, and we are looking for funds to build another lodge,” Pun told us. “Mostly, tourism does not benefit the local community so much. We try to get the community to run the lodges and plough the profits locally.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811114/636a29dd9c7e80680e0458edjpeg.jpg" alt="" width="1400" height="1050">Proceeds from the lodges have been invested in building a 50KW micro hydropower plant, which supplies electricity to the lodges for lighting, heating and wifi routers. “Eventually we intend to make the lodges smoke-less zero carbon,” says Pun.As the better travelled destinations become passé and remote ones become more attractive, Khopra Ridge (pictured, above) is poised to rival the more popular ABC Trek this spring.And with the road access now making the Annapurna Circuit less pristine, Khopra and the neighbouring Mardi Ridge to the east will be attracting more visitors. The question is how soon the facility will manage to <a href="https://archive.nepalitimes.com/regular-columns/GUEST-COLUMN/nepal-trekking-needs-a-quality-upgrade,383" target="_blank" rel="noopener">keep up with the influx</a>.<h2>Gosain Kunda's Six Lakes in Spring</h2>Sikuma Rai in Rasuwa<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811114/636a29e19c7e80680e0458eejpeg.jpg" alt="" width="1400" height="933"><figcaption>DIVINE REFLECTIONS: Many people do not know that besides the main Gosain Kunda (pictured) there are six sacred lakes in the vicinity. They are Nilkantha, Barda Kunda, Rakta Kunda, Chandra Kunda, Ama Kunda and Surya Kunda.</figcaption></figure>Gosain Kunda is a place to avoid in July-August when tens of thousands ascend to the holy waters at 4,380m for the Janai Purnima festival. But now is the time to go as the winter snow starts melting, the rhododendrons start coming out in full bloom, and the trails are relatively deserted. You will have the mountains, and the lakes, all to yourself.Being so close to the city, the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/buzz-gosainkunda,639" target="_blank" rel="noopener">Gosain Kunda</a> trek is a quick getaway for trekkers and pilgrims. The forest path may look easy at first, but it can be a grueling two-day climb from Dhunche at 2,090m on the highway.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811114/636a29e49c7e80680e0458efjpeg.jpg" alt="" width="1200" height="800"><figcaption>Nilkantha. Photo: AVIV ADHIKARI</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811114/636a29e79c7e80680e0458f0jpeg.jpg" alt="" width="1200" height="800"><figcaption>Barda Kunda. Photo: RAVI RAUT</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811114/636a29eb9c7e80680e0458f1jpeg.jpg" alt="" width="1400" height="933"><figcaption>Rakta Kunda. Photo: RAVI RAUT</figcaption></figure>Gosain Kunda can be either a destination, a stopover, or a traverse. As a destination, it can be done in a relaxed way in five days, giving oneself enough time to acclimatise and take in the views. It is better not to rush it.Trekkers can also just stopover in Gosain Kunda and continue along a narrow path around a steep spur and descend to <a href="https://www.nepalitimes.com/banner/the-reincarnation-of-a-holy-valley/" target="_blank" rel="noopener">Langtang Valley</a> two days away. As a traverse, hikers from Dhunche can cross the pass and descend to Helambu and back to Kathmandu. Or, if you really want to punish yourself, you can do that route counter-clockwise. The trails are now much more stable after the <a href="https://www.nepalitimes.com/editorial/aint-seen-nothing-yet/" target="_blank" rel="noopener">earthquake</a> four years ago.The simplest itinerary is to take a 5-7 hour bumpy jeep ride to Dhunche, and if you want to get away from the sound of trucks, head off immediately to Deurali for the night. Those relatively more fit can climb on to Sing Gompa at 3,250m, a smallish settlement with tea houses and a monastery. It also has a government dairy outlet run by Chatra Bahadur Tamang where you can stock up on yak cheese.Read also: <a href="https://www.nepalitimes.com/banner/the-tamu-trek-trail/" target="_blank" rel="noopener">The Tamu Trek Trail</a>, Jit Gurung<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811114/636a29ee9c7e80680e0458f2jpeg.jpg" alt="" width="1400" height="933"><figcaption>ChandraKunda. Photo: RAVI RAUT</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811114/636a29f19c7e80680e0458f3jpeg.jpg" alt="" width="1400" height="934"><figcaption>Ama Kunda. Photo: SIKUMA RAI</figcaption></figure>After morning breakfast in Sing Gompa the trail goes up and up to Lauri Binayak (3,700m). More and more of the mesmerising vista of Ganesh Himal, Langtang Lirung, and Manaslu become visible as you gain altitude, and the scenery energises exhausted walkers. This time of year, rhododendron buds are popping open all over the forest.The really steep bit comes after Lauri Binayak, and this is where the pace will get slower on the endless uphill. The tea shops at Gosain Kunda look deceptively close, and it is still another few hours of hard slog to reach the ridge to look down at Saraswati Kunda.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811114/636a29f59c7e80680e0458f4jpeg.jpg" alt="" width="693" height="417">When you get there, you find that Gosain Kunda is not one but a series of lakes at over 4,380m. The air is thin and crystalline, and the mirror surface of the lakes reflect the sunset in all its hues. The stunning views, the sacred energy of the spot, and the exhilaration of the climb will make even the most non-religious person slightly spiritual. For true Hindu, Buddhist or Animistic believers, however, this is a <a href="https://www.nepalitimes.com/here-now/the-power-and-pull-of-pathibhara/" target="_blank" rel="noopener">pilgrimage</a> of a lifetime.Those still not sated by the view can <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/trekking-in-Nepal-turns-50,2658" target="_blank" rel="noopener">trek</a> on to Lauribina La (4,610m) to inspect six other lakes, and the trip is rewarding and therapeutic as the lakes hidden behind ridges glisten like jewels in the sun.There are 108 lakes in the Langtang National Park region but more are popping up due to global warming, and many do not even have names yet.

Holy Waters

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e2929c7e80680e033336jpeg.jpg" alt="" width="640" height="764"/>Little Sangjay was fascinated by the <a href="http://archive.nepalitimes.com/news.php?id=10794#.WxkjTO6FPIU" target="_blank" rel="noopener">birds</a>: brightly coloured tragopans, garish impeyan monals and strutting Chinese golden pheasants. His small fingers gripped the wire netting of their cage whilst the sunshine lit their feathers.The speckled grey guinea fowl fussed in the rough grass of Col Jimmy Roberts’ Pokhara garden, and his flock of quail cackled nearby. The fishtail peak of Mt Machapuchre glowed in the high distance, and the red poinsettia and orange marigolds straggled his land. Over the dry-stone wall, the murmur of Sherpa voices could be heard as they sorted Mountain Travel’s tents and camping gear between treks.Col Jimmy enjoyed an eccentric retirement, in the same vein that he had lived an unusual life. Raising rare and endangered pheasants became his passion, and he introduced the delicacy of diminutive quail eggs to the finer restaurants of Kathmandu. Next to the <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/trekking-in-Nepal-turns-50,2658" target="_blank" rel="noopener">trekking</a> depot, his stone house in Pokhara had been built to suit his needs and those of his Sherpa attendants -- one open living room, no spare bedroom and an upstairs loo with the “best view in the world”, as he proudly told Princess Anne during her 1981 visit. Along with the pheasants, a succession of liver and white spaniels were his preferred company.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e2969c7e80680e033337jpeg.jpg" alt="" width="733" height="506"><figcaption> </figcaption></figure>Unmarried and solitary by nature, Col Jimmy was the only son of a Gujarat headmaster. He returned to South Asia after being sent “home” to school in England (King’s Canterbury, which I never heard him mention) and military training at Sandhurst. The product of a British Army career, he had a distinguished and highly decorated record in India, Malaya and Singapore. He always said that the few women he ever met were limited to the sisters of fellow Gurkha officers.Instead, Jimmy went climbing. He pioneered Himalayan peaks in the days when access was constrained by tensions between China, India and Tibet, and visits to Nepal were “by invitation only”. As he put it: “At that time, for a mountaineer at least, the lure of Nepal was far more potent than Tibet or Bhutan. And in the mountain book, only the chapter titled ‘Nepal’ remained closed, the pages uncut.”He became a legendary Himalayan mountaineer and explorer, bagging many first ascents and getting to 50m below the sacred summit of Mt Machapuchre. Disdaining to join John Hunt’s 1953 Everest expedition, which he himself had been shortlisted to lead, Col Jimmy helped with oxygen logistics then preferred to explore alone, making the first ascent of Mera Peak which he dismissed as: “rather over 21,000 feet and not difficult”.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e2989c7e80680e033338jpeg.jpg" alt="" width="778" height="513"><figcaption> </figcaption></figure>Jimmy first came to live in Nepal when appointed Military Attaché with the British Embassy Kathmandu in 1958, then stayed on. By the time my young boys were enthralled by his extravagant pheasants in Pokhara, Col Jimmy’s mountain days were curtailed by arthritic hips and failing health, and Mountain Travel had joined forces with <a href="http://archive.nepalitimes.com/regular-columns/So-far-so-good/fire-in-the-afternoon-tiger-tops,846" target="_blank" rel="noopener">Tiger Tops</a>. But he could still describe every trek trail, twist, and turn from memory, and was relied on to compose the Sherpa teams as he understood upper Khumbu family dynamics better than anyone.Without being able to walk them himself, Jimmy devised new circuits such as the Royal Trek for Prince Charles, which I recced for him with Pertemba Sherpa in 1980, and the Prince’s Trek south of Pokhara. His stature in Nepal was secure as the creator of the trekking industry and inventor of the word ‘trek’, derived from a South African Boer word meaning ‘an arduous journey on foot’.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e29a9c7e80680e033339jpeg.jpg" alt="" width="1500" height="1904"><figcaption> </figcaption></figure>A shy man, often gruff and never profligate with words, his writing surprised with a poetic grace and elegant turn of phrase. The invention of the trekking business was Jimmy’s gift to the Sherpas, the people whom he greatly appreciated for their mountain skills but whose lives he saw as vulnerable from closed trade routes and cancelled expeditions of 1960’s geopolitics. In many ways one could say that Jimmy dedicated his life to the Sherpas, ensuring that change brought them options and livelihoods. He wrote: “A wind blows across the highest of mountains of Asia and rattles the tiles on the roofs of houses in the valleys below. Doors swing open and others slam shut.”Mountain Travel was registered in 1964, and for four years was Nepal’s only trekking agency. His first trek group were six American ladies to Everest Base Camp in 1965, and he worried about the impacts of expanding beyond his set of camping equipment for eight clients. Today there are 2,500 trekking agencies, nearly 200,000 trekkers and over 2,000 mountaineers annually, and mountain tourism provides income and employment for many more Nepalis.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e29d9c7e80680e03333ajpeg.jpg" alt="" width="523" height="740"><figcaption> </figcaption></figure>Jimmy opened up Nepal’s network of trading trails and hill villages to generations of walkers who might otherwise be daunted by the world’s highest mountain range. Debate rages about climbing expeditions, particularly on Everest, but there is no doubt that the country benefits from the royalties received, the jobs created and helicopters hired by this valuable long-staying and goal-obsessed section of Nepal’s tourism market.It might have seemed like a more innocent age, but in his quiet way Col Jimmy was prescient about the changes to come. Just before his death in 1997 he worried about “dirty camp sites and trails littered with rubbish … and crowds of hikers invading the peace of the mountains”. Even then, when Nepal’s visitors numbered a fraction of today, he lobbied for the advantages of quality high-value tourism: “Why are we selling our beautiful mountains so cheap?”Trekking first brought me to Nepal, and the spirit of mountain hiking is lodged deep in the hearts of my two sons as part of the fabric of their childhood. Without Jimmy, and his stubborn persistence to realise his dream and vision, things would not have been the same.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111148/6368e2a09c7e80680e03333bjpeg.jpg" alt="" width="640" height="448"><figcaption> </figcaption></figure>

Lisa Choegyal

Hiking with Jimmy

You cannot sell Nepal if the first and last impression is so bad<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107101152/6368d5fa9c7e80680e03145ajpeg.jpg" alt="" width="800" height="1067"/><figcaption>Diwakar Chettri</figcaption></figure>In this column ‘<a href="http://archive.nepalitimes.com/regular-columns/Outside-In/%20the-present-nepal,448" target="_blank" rel="noopener">Outside In</a>’ I used to look at Nepal seen through outside eyes, commenting on things that you may not see because you are too close. I have been climbing in Nepal since 1983 and have a business here, so a vested interest in the shared success of Nepal.I met your editor, <a href="http://archive.nepalitimes.com/blogs/kundadixit/" target="_blank" rel="noopener">Kunda Dixit</a> recently and he asked me to comment on the state of the <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/profiting-from-tragedy-in-Everest,2590" target="_blank" rel="noopener">Everest</a> Industry, for that is what it is. May is the big month for Everest. Social media is full of Everest, keeping us abreast of progress. The climbers are all now acclimatised and waiting for their ‘weather window’ when the winds drop enough to go to the summit. Most of them will now be using oxygen made in Nepal, delivered by equipment made in Nepal by Nepali operators, and ably assisted by bold Nepali climbers.Social media is also abuzz with <a href="http://archive.nepalitimes.com/article/nation/bringing-in-two-miilion-tourists,3551" target="_blank" rel="noopener">Nepal Tourism Year 2020</a>. The prevailing comment is in one word: strategy. You could call it vision. Let’s face it, Nepal is a ‘five dollars today economy’. Take five dollars Monday because you can, rather than wait until Friday and take 50.Quick example: the hotel I used for many years overcharged me one time. It was just $10. They were insistent I pay. I said I would pay the extra $10 but that I would never return, they accepted this. I paid, I never returned. I also never recommended them to my friends and clients, which would have been ten times my own business. And I never took another trekking group there.That was an expensive $10. It cost them thousands and continues to hurt them. My point is simple: move on Nepal. Think about the future. My first column in <a href="http://archive.nepalitimes.com/regular-columns/Outside-In/business-customer-relationship,388" target="_blank" rel="noopener">Nepali Times in 2014 (#731)</a> was titled The Gate. It described how <a href="http://archive.nepalitimes.com/article/nation/incompetence-of-kathmandu-airport-magnified-during-shutdown,2086" target="_blank" rel="noopener">Kathmandu Airport</a> was seen by an arriving visitor. It was not good. I am being kind, it was very bad, one of the worst in the world. This is Nepal’s main gate, the first and last thing you see: it reeks of urine and has endless queues.I would have to say it has got better with the new visa machines, but Mr Airport, may I make a small point. I found the part of the machine that says ‘scan passport’ does not work. After trying to make it work several times, someone comes and says “It does not work, enter the information manually.” Call me a rocket scientist, but if you put a sign on every machine that says ENTER INFORMATION MANUALLY then the queues would reduce by 50%.At the beginning of my time here in Kathmandu, there were two crashes at the airport within a week. Why risk flying here when you can go somewhere safer? Fix the airport first. You don’t need a grand meeting, a big event for 2020 if no one wants to come.Read Also: <a href="https://www.nepalitimes.com/here-now/wild-and-deadly/" target="_blank" rel="noopener">Wild and deadly</a>,  Yuvaraj ShresthaMeanwhile, we in the mountaineering industry are training Nepali climbing guides, providing qualifications. Training high altitude workers in the use of oxygen equipment, promoting professionalism and confidence. We are working with the helicopter industry to make it safer. We are providing equipment that guests expect: western standards, compliance, accountability.Say you are climbing Everest, you get to Camp 4, you are ready for your big day, but your oxygen cylinders are empty. You might die, or you might just get sick or lose some fingers or toes. But your dream is dead. Why did this happen, where did those cylinders come from? No one knows. There is a thriving black market in old cylinders as there is no traceability or certification, no test date, no safety standard. It is the same $10 today mind set.The industry is healthy today, but we must not be complacent. There is no point in me talking about all that is good. What is good today puts rice on the table today. Fixing the bad and making the average better ensures rice in the future. With chicken.It is the responsibility of every Nepali and all of us ‘working visitors’ to do our best, to make sure that every visitor will want to come back. That is strategy. Every taxi driver or airport luggage tout who rips off tourists is damaging Nepal.Ted Atkins is a former RAF Chief Engineering Officer and works on mountaineering oxygen systems. Read Also: <a href="https://www.nepalitimes.com/latest/spring-climbing-in-full-swing/" target="_blank" rel="noopener">Spring Climbing in Full Swing</a>

For a few dollars more

The Mardi Trek is so wild you don't want to brag about once it is over so it remains that way<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110710114/6368ca069c7e80680e02f2e5jpeg.jpg" alt="" width="1400" height="931"/><figcaption>Pics: Sewa Bhattarai</figcaption></figure>The conundrum of writing about a tranquil place not yet discovered by mass tourism is that you become the reason it loses its tranquility. Tourism worldwide has a tendency to despoil a place by ‘discovering’ another new <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/Badimalika-a-ridge-too-far,3328">untouched destination</a>.Many trekkers are now coming to Nepal to get away from places where all you see are other trekkers. More and more, they are going for off the beaten treks to <a href="http://archive.nepalitimes.com/article/nation/koshi-tappu-to-kangchenjunga-vertical-university,2886">Kangchenjunga</a>, <a href="http://archive.nepalitimes.com/article/nation/Dolpa-Nepal-preserve-pristine-remoteness,1632">Dolpo</a> or <a href="http://archive.nepalitimes.com/page/swiss-photographer-chronicles-district-transformed-by-human-development">Rolwaling</a>. The Prime Minister is launching a tourism campaign from Rara Lake on New Year’s Day. Who is going to tell him that it may not be such a good idea?<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110710114/6368ca099c7e80680e02f2e6jpeg.jpg" alt="" width="1400" height="934">One of Nepal’s hidden gems has always been the Mardi Trek. In fact for many years, those who went on it did not share their photographs, and did not brag about how stunningly scenic the trip was because they did not want hordes of tourists descending (ascending) to its knife-like ridge that forms the southwestern spur of Mt Machhapuchre.Mardi (rhymes with ‘muddy’ not ‘hardy’) is indeed more out-of-this-world than all other other-worldly places in Nepal, or the planet. It has unbroken vistas, big sky, solitude and wilderness. And the surprising thing is how accessible it is now from Pokhara.If you start from Dhampus, the Mardi route first follows the Annapurna Circuit for a short bit, then strikes off at Pitam Deurali (2,050m) into and up a ridge ablaze with pink rhododendrons in this season. You walk on a carpet of petals through a fragrant forest.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110710114/6368ca0c9c7e80680e02f2e7jpeg.jpg" alt="" width="1400" height="933">It takes four hours to reach Forest Camp (2,500m) where there are supposed to be tea shops, but it is deserted. Unlike other popular trekking trails, the tea shops here are spaced more widely and since food has to be portered in, it is more expensive.But there are signs that things may change soon. In anticipation of the growing popularity of the Mardi Trek, new rest houses are going up at a rapid pace. The lodges are all recently built, still smell of fresh wood and don’t even have names or menus yet. You just hope the new blue tin roofs do not photobomb the sweeping view of the Annapurnas.Locals say it never rains on Mardi Ridge, it pours. Or, it is snow and hail. True to form, there is a terrific hailstorm that morning at Forest Camp. At Low Camp (2,970m), the clouds open up just enough to offer a magnificent view of Mt Machapuchre, blanketed in fresh snow (pictured).Badal Danda lives up to its name, with clouds obstructing the view. Snow starts falling by afternoon in light swirls and by morning it covers the trail. The narrow trail hugs the cliff on one side with a sheer drop on the other, the rhododendrons are now deep red, looking like shining drops of blood on the snowy slopes.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110710114/6368ca0f9c7e80680e02f2e8jpeg.jpg" alt="" width="562" height="1024"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110710114/6368ca129c7e80680e02f2e9jpeg.jpg" alt="" width="1400" height="934">High Camp (3,550m) is above the tree-line, and the trail along the ridge becomes even more precarious en route to Viewpoint which doesn’t offer any views by afternoon because of billowing mist. Mardi Base Camp (4,500m) is another two hour climb, but for that you will need climbing gear.If you don’t want to return the way you came, there is a straight descent down the slope to Sidhing (1,700m) from where there are jeeps to Pokhara, there is also a trail further down to Lwong or Lumre.A few wilderness areas in Nepal are so easy to get to, and offer in a microcosm the sheer verticality of the country as you climb from sub-tropical to Alpine and almost Arctic in four days. The unsurpassed view is a bonus.Read also:<a href="http://archive.nepalitimes.com/article/nation/Get-off-the-beaten-trek-Nepal,4035">Get off the beaten track</a>, Sian Pritchard-Jones and Bob Gibbons<a href="https://nepalitimes.atavist.com/stairway-to-heaven">Stairway to heaven</a>, Kunda Dixit

Go take a hike

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

Four international names in architecture, Shigeru Ban, Rem Koolhaas, Tadao Ando and Louis Isadore Kahn, all left their mark in Nepal. But despite their best intentions, the ambitious designs fizzled out. Ban, Koolhaas and Ando won Pritzkers, the best known international award for architecture, and Kahn could have won it had the prize been given in his lifetime. But their designs fell short of transforming Nepali architecture and did not help inspire local architects.&nbsp; Why were these four ‘starchitects’ unable to pull off their Nepal projects and enrich the country with exemplary contemporary designs? The failure, especially the violation of Kahn’s design, also raises larger questions about how much contemporary architecture is valued in Nepal.&nbsp; Whereas Sri Lanka had Geoffrey Bawa and Bangladesh had Mazharul Islam, the pioneers of contemporary architecture in Nepal have had far less public appreciation. One wonders if Nepali architecture only refers to the monuments and heritage of the past. Nepal does have examples of outstanding modern architecture such as the &nbsp;पाङ्रे घर ‘Wheel House’ and खुट्टे घर &nbsp;‘House on Legs’ by Shankar Nath Rimal in the 1960s. These are the best examples of how some Nepali designers successfully tailored modern architecture to the Nepali context.&nbsp; Ten years ago, Nepal had three architecture magazines, SPACES, praXis and Business Architecture, but none of these survived. This newspaper has prominently covered contemporary architecture, and the built environment, but these are exceptions in Nepal’s media. There have been a few encouraging signs. The 2024 exhibition Modern Encounters in Architecture in Kathmandu Valley (1945-1985) at the Taragaon Museum had many visitors and its accompanying book is a seminal document.&nbsp; In 2023, the Mountain Architecture Dialogue (MAD) that focused on examples of good-practice sustainable contemporary architecture for the mountainous terrains of Nepal was a packed event with over 300 young architects, engineers, environmentalists and architecture students. <h2>Shigeru Ban</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe.png" data-media-id="editor_0" data-image-id="2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe" data-rendition-name="original" width="990" height="1074" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  Shigeru Ban had already built a name for himself in post-disaster construction when he came to Nepal following the 2015 earthquakes in which 500,000 people lost their homes. The basic design and its 3D-rendered images were reviewed in upbeat articles on DOMUS, Architectural Review, Dezeen, and Arch Daily.&nbsp; But his signature cardboard tubes could not handle the monsoon and the roof structure had to be re-designed with timber. Only two shelters were completed in Sindupalchok, and only one of them still stands at the Hyatt Regency grounds today, as Ban’s souvenir to Nepal.&nbsp; <h2>Rem Koolhaas</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222.png" data-media-id="editor_1" data-image-id="2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222" data-rendition-name="original" width="750" height="722" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  The designs of Dutch architect Rem Koolhaas have a specific signature: bold shapes and an intriguing architectural typology that challenges standard building blocks. Some designs even seem to defy gravity, like the CCTV headquarters in Beijing: an angular, continuous geometry of glass and steel.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d.png" data-media-id="editor_2" data-image-id="20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d" data-rendition-name="original" width="1812" height="1168" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Rem Koolhaas' design for Ullen's School in Khumaltar.</figcaption> </figure>  Koolhaas was commissioned by Belgian billionaire Guy Ullens to design a new building for Ullens School in Khumaltar. The most prominent feature is its vertical glass block staircase. Some interior spaces have lowered windowsills, which provide ample views and daylight. But the school building has gone unremarked in Nepal. <h2>Tadao Ando</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675.png" data-media-id="editor_3" data-image-id="20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675" data-rendition-name="original" width="626" height="628" loading="lazy" alt="Forgotten international starchitects in Nepal"> </figure>  Doctors providing aid to victims of the Great Hanshin earthquake in 1995 in Japan requested Tadao Ando, who had donated his Pritzker money to the victims, to also make a design for a hospital in Butwal.&nbsp; Ando’s contribution would be pro-bono and the construction was funded by the Hanshin Earthquake victims and by the popular Japanese newspaper Mainichi, as a tribute to Nepali doctors. The first block that Ando designed for the Siddhartha Children and Women’s Hospital (SCWH) was the out-patient department. He quickly realised that he would not be able to pull off structures with his typical style of smooth-finished, high-quality concrete.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579.png" data-media-id="editor_4" data-image-id="20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579" data-rendition-name="original" width="1594" height="958" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Tadao Ando's Siddhartha Children and Women Hospital in Butwal.</figcaption> </figure>  Ando wrote in the online architectural catalog Architectuul, that the two main problems with the project were costs and the availability of local technology. ‘It became a facility that has a slightly different expression from the buildings I have completed so far,’ he wrote. He designed a colonnade for the west façade that would provide shelter from harsh sunlight, and the exposed brick walls were locally manufactured bricks.&nbsp; The hospital is characterised by modernist cuboidal massing, but the outer brick façades now appear unintentionally badly weathered by monsoons. The interiors lack both sufficient natural light and natural ventilation. <h2>Louis I Kahn</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f.png" data-media-id="editor_5" data-image-id="2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f" data-rendition-name="original" width="694" height="926" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  American architect Louis I Kahn had experience of projects in South Asia, and several were under construction when he died suddenly in 1974. Amongst these were the National Assembly complex in Dhaka, the Indian Institute of Management in Ahmedabad and the Family Planning and Maternal Child Welfare Centre in Kathmandu.&nbsp; Kahn had started the USAID funded project in Nepal by developing a master plan for the government institutional zone in Kathmandu, which included a building for the Health Ministry. The building’s façade in exposed brick has deeply recessed vertical windows for shading.&nbsp; The balancing of accentuated horizontal lines in the brickwork with the verticality of the larger composition is the work of a master. The brick walls rise up into punctured parapet walls at the roof level. These square apertures ‘frame the sky’.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf.png" data-media-id="editor_6" data-image-id="20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf" data-rendition-name="original" width="1924" height="1242" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Louis Kahn's plan for the Ministry of Health.</figcaption> </figure>  When Kahn died, only the eastern half of the building was finished. The Western part was never built and Nepal’s bureaucrats decided that without paint, the exposed brick façade was not finished. Then in 1995, citing roof leakage and a space crunch, the Health Ministry added a floor.&nbsp; The frames-to-the-sky in the roof parapet were converted into windows and topped off with a sloping roof of corrugated steel sheets, whose only virtue was that it was cost-effective.&nbsp; Kahn’s orthogonal composition, which clean horizontal and vertical lines, was desecrated despite a public outcry and legal challenges from architects and cultural organisations. A version of this article was first published in HIMAL Southasian. Illustrations by Varun S Bapu.

Forgotten international starchitects in Nepal

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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