<figure><img width="4096" height="2184" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161148/636d1d689c7e80680e0af3b2jpeg.jpg" alt=""/><figcaption>PHOTO: US Embassy Nepal</figcaption></figure>The US Embassy in Nepal hosted a Summit for Democracy on the eve of a Summit to be convened by President Joe Biden on Human Rights Day. Prime Minister Sher Bahadur Deuba will represent Nepal at the Summit that will focus on fighting corruption, countering authoritarianism, and promoting human rights. “In many ways, Nepal serves as a model for the region and the world. Within the last 15 years, Nepal has progressed through a violent Maoist conflict, subsequent peace process, the return of democratic governance, and the ratification of a constitution that defined Nepal as a secular, democratic, and federal government,” said ambassador Randy Berry at the event.

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US Embassy hosts Democracy Summit

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111140/636b83c69c7e80680e067756jpeg.jpg" alt="" width="1200" height="800"/><figcaption>Photo: AMIT MACHAMASI</figcaption></figure>The second wave of Covid-19 is breaking across Nepal with devastating effect. Fueled by new and deadly variants, the <a href="https://www.nepalitimes.com/latest/microcosms-of-a-pandemic/" target="_blank" rel="noopener noreferrer">virus is replicating faster here than in India</a> (when adjusted for population) and arguably anywhere else on the planet. Our health systems are already overwhelmed and the economy is fracturing. We have reached the point of no return.At current mortality rates, we need to be prepared for up to 285,000 deaths across the country.We are deeply grateful for the $8.5 million recently pledged by the US Government to support Covid relief efforts in Nepal. These funds are allocated to crucial activities like increasing testing capacity, treatment, infection control, and community level assistance. While extremely valuable, these activities alone will not slow, nor will they stop, <a href="https://www.nepalitimes.com/editorial/this-is-war/" target="_blank" rel="noopener noreferrer">the spread of the virus</a>.Like the wildfires that have burned with unprecedented intensity across the country, Covid is spreading at a rate that is hard to fully comprehend. In a number of major population centers, 75% of all Covid tests are coming back positive, as are 47% of tests nationwide. We anticipate that within two months, ten critically ill patients will be vying for every single available ICU bed. Access to ventilators and medical oxygen face the same constriction in supply.Nepal also depends upon manufacturing in India for the majority of our medical supplies -- including basic items like PPE and oxygen cylinders. As India is neck-deep in its own disaster, these materials will cease to be available for import into Nepal soon. Like during the earthquake, our challenges were compounded by a devastating blockade.This needs to be said directly: it is now impossible to upgrade Nepal’s healthcare infrastructure at the speed and scale necessary to meet the overwhelming demands posed by <a href="https://www.nepalitimes.com/editorial/the-covid-tsunami/" target="_blank" rel="noopener noreferrer">the Covid crisis</a>. The only option to save lives is to stop the virus at the source, to extinguish the fire. The only way to do this is through a robust and immediate vaccination campaign.In March, the US Government pledged 4.5 million doses to support vaccination programs in Mexico and Canada. In the last week of April, it pledged to share up to 60 million doses of the AstraZeneca vaccine stockpile. Twenty countries are currently being considered as potential recipients – the list does not include Nepal.We cannot let Nepal disappear into the darkness: there is simply too much at stake. We have written an open letter to the US Ambassador Randy Berry urging him and his colleagues to pursue any means possible to secure an immediate supply of vaccines for Nepal.The bright and free days of winter are already a distant memory as we enter <a href="https://www.nepalitimes.com/banner/kathmandu-valley-lockdown-till-12-may/" target="_blank" rel="noopener noreferrer">the second week of lockdown</a>. Inevitably, these extreme measures will again slow the spread of the virus and save countless lives. But we also all know this is not a permanent solution.Research shows that, on average, each month of lockdown costs the country approximately 1% of GDP, and this rate grows exponentially over time. Our tolerance for the lockdown will only last so long, and inevitably, despite the exorbitant price tag, this measure of last resort has a very short shelf life.We cannot squander this opportunity again. Nepal has a well-proven ability to distribute crucial public health benefits, including vaccines, to people in every corner of the country, no matter how remote. Our Vitamin A and measles vaccination programs serve as examples for the world.The current lockdown gives us a short window to <a href="https://www.nepalitimes.com/latest/1-6-million-vaccinated-20-million-to-go/" target="_blank" rel="noopener noreferrer">inoculate the population</a> against the inevitable third and fourth waves of the virus. After this, we will yet again cross the threshold into crisis and death.Almost immediately after the dust settled following the deadly 7.8 magnitude earthquake on 25 April, 2015 the international community sprung into action to support Nepal. The US government alone has provided $130 million for life-saving relief and reconstruction projects since.Unlike the earthquake, <a href="https://www.nepalitimes.com/opinion/how-nepal-can-survive-2nd-covid-wave/" target="_blank" rel="noopener noreferrer">this current disaster</a> is entirely preventable. With help from our longstanding development partners like the US government, we have the opportunity to save tens if not hundreds of thousands of lives across Nepal. Providing surplus vaccine doses to Nepal is an opportunity to reduce unnecessary suffering and death.Unlike with natural disasters, how Nepal manages the coronavirus has profound implications across South Asia and the globe. Stopping the virus here is crucial for the health of our families, the region, and the world.--The Covid Alliance for NepalTo view the open letter to Ambassador Berry, follow this link:Vaccines4nepal.comTo get involved, follow @covidalliancefornepal on Facebook and @alliance4nep on Twitter and Instagram.

Vaccines are the only solution

<img width="828" height="501" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111120/636cd1179c7e80680e08f894jpeg.jpg" alt="Air pollution in Kathmandu"/>Winter inversion, vehicular emission, wildfires, and cross-border industrial pollution have combined to give Kathmandu Valley the worst air quality among cities in the world this week, adding to the risk of respiratory complications for Covid-19 patients.On Monday night, the Air Quality Index (AQI) in parts of Kathmandu crossed 500, according to measurements at the <a href="https://www.nepalitimes.com/" target="_blank" rel="noopener noreferrer">US Embassy measuring station</a> at Phora Darbar. It remained at above 500 from 10PM till 5AM, falling to 480 at 7AM on Tuesday. <figure><img width="2156" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111120/636cd1199c7e80680e08f895jpeg.jpg" alt="NASA Worldview image of Nepal wildfires"><figcaption>A NASA Worldview satellite image of Nepal on 3 January showing the spread of smoke from wildfires in Kaski, Lamjung, and Dhading. Combined with vehicle and crossborder pollution,Kathmandu's AQI count hovered at 500 for the second straight day.</figcaption></figure> The Department of Environment’s own measuring station in parts of Kathmandu showed the AQI staying above 400 all day on Monday. Other global AQI measurement sites like <a href="https://support.iqair.com/en/" target="_blank" rel="noopener noreferrer">IQAir</a> put Kathmandu’s pollution level at 487 – the highest among cities in the region. <img width="746" height="512" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111120/636cd11c9c7e80680e08f896jpeg.jpg" alt="AQI Kathmandu">New Delhi’s AQI levels, which have been consistently high all winter because of crop residue burning as well as vehicular and industrial pollution, got a respite on Monday because of rainfall. At a time when Kathmandu’s <a href="https://waqi.info/#/c/26.725/78.758/6.2z" target="_blank" rel="noopener noreferrer">AQI was hitting record highs on Tuesday morning</a> with 438, the New Delhi suburb of Noida recorded less than 151 (<a href="https://aqicn.org/map/#@g/24.4264/86.8579/5z">AQI World map, below).</a> <figure><img width="2234" height="1346" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111120/636cd11e9c7e80680e08f897jpeg.jpg" alt="New Delhi and Kathmandu AQI levels"><figcaption>AQI levels in north India and Nepal on 5 January at 8AM showing Kathmandu's much higher pollution levels compared to New Delhi.</figcaption></figure>AQI is a composite measurement of the concentration of particulate matter below 10 and 2.5 microns, carbon monoxide, sulphur and nitrogen dioxide and ground ozone. AQI level between 0-50 is ‘Good’, 51-100 is ‘Moderate’, 101-150 is ‘Unhealthy for Sensitive Groups’, 151-200 is ‘Unhealthy’, 201-300 is 'Very Unhealthy', and anything above 301 is regarded as 'Hazardous'. Kathmandu's AQI has remained at the Maroon 'Hazardous' level for two days in a row. The US Environment Protection Agency (EPA) has also colour coded various AQI levels at Green, Yellow, Orange, Red, Purple, and Maroon. The World Health Organisation (WHO)’s guidelines state that AQI should be below 35, and the concentration of particles below 2.5 microns should be below 25 μg/m³over a 24 hour period. This means Kathmandu's pollution has been 15 times higher than the WHO standard. <img width="2172" height="760" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111120/636cd1219c7e80680e08f898jpeg.jpg" alt="AQI measurement guide">In Nepal, a Cabinet decision last year adopted the Department of Environment’s guidelines for air pollution to declare a health emergency if AQI exceeded 300 – meaning the government can ban open burning, close factories, and take measures to reduce vehicles on the roads. The government, which has been engulfed in a crisis within the ruling party after Prime Minister K P Oli dissolved the Lower House and called for snap polls in April-May, seems to be too distracted to pay attention to the converging crises of Covid-19 and air pollution. <img width="1202" height="1064" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111120/636cd1249c7e80680e08f899jpeg.jpg" alt="Bhushan Tuladhar tweet">“This is a grave threat to public health, the government should have declared an emergency and taken urgent measures to curb pollution,” says environmental expert Bhushan Tuladhar. (left)The air pollution emergency in Kathmandu puts the elderly, those with asthma and other respiratory ailments at high risk, and would be especially dangerous to those with Covid-19.  <img width="756" height="1286" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111120/636cd1279c7e80680e08f89ajpeg.jpg" alt="AQI Ratnapark"><img width="660" height="1346" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111120/636cd1299c7e80680e08f89bjpeg.jpg" alt="AQI rank by city">Poor air quality in Kathmandu and inside rural homes due to smoky kitchen fires kill far more people across South Asia than SARS-CoV-2. However, the record-breaking pollution this winter will add to the risk of the coronavirus.  Even before Covid-19, the World Health Organisation (WHO) had warned that poor <a href="https://www.nepalitimes.com/banner/nepal-lockdown-proves-air-quality-can-be-improved/" target="_blank" rel="noopener noreferrer">air quality</a> in northern India and the Tarai was already the <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/air-pollution-decreases-life-span,3999" target="_blank" rel="noopener noreferrer">reducing average lifespan</a> of tens of millions of people by 3.7 years.“Long-term exposure to air pollution can cause many of the health conditions associated with increased vulnerability to Covid-19, such as diabetes and chronic heart and lung diseases,” said the <a href="https://www.stateofglobalair.org/sites/default/files/documents/2020-10/soga-2020-report.pdf" target="_blank" rel="noopener noreferrer">State of Global Air 2020</a> released last October.  <figure><img width="1920" height="1080" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111120/636cd12b9c7e80680e08f89cjpeg.jpg" alt="Patan School Lalitpur clock tower"><figcaption>The clock is ticking for Kathmandu to act on reducing the health hazards of air pollution.</figcaption></figure>The <a href="https://www.nepalitimes.com/latest/double-whammy-air-pollution-and-covid-19/" target="_blank" rel="noopener noreferrer">report</a> says that 100% of the population in India lives in areas where PM2.5 levels are higher than the WHO Air Quality Guideline. Nepal is not far behind with 98% of its people living in such areas. More than 65% of all deaths due to chronic obstructive pulmonary disorder (COPD) in 2019 were linked to air pollution in Nepal.Says Pallavi Pant, air quality scientist at the Health Effects Institute: “Exposures to air pollution have been shown to affect the human body’s immune defence, making an individual more susceptible to respiratory infections such as pneumonia.”

Kathmandu air pollution hits record high

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a367b9c7e80680e048310jpeg.jpg" alt="" width="1875" height="1409"/><figcaption>Artist Ang Tsherin Shepa pictured with Ambassador Randy Berry. Photo: US EMBASSY</figcaption></figure>Under the US Department of State’s <a href="https://art.state.gov/" target="_blank" rel="noopener">Art in Embassies</a> (AIE) program, American ambassadors are loaned art works to display at their premises and residences as part of their country’s <a href="https://np.usembassy.gov/artists-in-residence/" target="_blank" rel="noopener">cultural diplomacy</a>.This includes US Ambassador to Nepal, Randy Berry, who had a broad range of choices and departed from his predecessors by including works by American artists of Nepali origin and from his own collection. No surprise, then, that the official residence of the US ambassador at Kamal Kunj in Kamaladi now looks like an art gallery.“I have always had one foot planted firmly in Nepal because of my previous tenure in Kathmandu,” Berry told a gathering on Tuesday. “This is a collection of art from Nepal and the US that resonates with me.”Read also: <a href="https://www.nepalitimes.com/banner/nepali-art-going-places/" target="_blank" rel="noopener">Nepal art going places</a>, Kunda Dixit<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a36809c7e80680e048311jpeg.jpg" alt="" width="1500" height="930"><figcaption> </figcaption></figure>Among the American artists, Berry is most attached to a landscape of distant mountains of Colorado painted from the back porch of his house. But his favourite is an impressionistic work, Cedar in the Foothills, by Birger Sanden.The embassy collection also includes two works of art by a father-son, master-student, Nepali-American duo. <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/The-world-beyond-thangkas,3139" target="_blank" rel="noopener">Urgyen Dorje’s</a> classic thangka done in 1988 hangs on one wall, while opposite it is his son <a href="https://www.nepalitimes.com/banner/the-craft-of-art/" target="_blank" rel="noopener">Ang Tsherin Sherpa</a>’s impressionistic take on traditional Tibeto-Nepali art. Ang Tsherin learnt thangka techniques from his father, but after attending art school in the US, started experimenting with more modern forms of expression that challenged the pre-determined style of devotional art. Now an American citizen, Ang Tsherin still carries with him the artistic influence of his childhood in Nepal.Two other items in the collection also show a cross-pollination of US-Nepali art. One is a shiny repousse Bhairav by <a href="https://archive.nepalitimes.com/article/review/mixed-media-exhibition-in-siddhartha-art-gallery,2732" target="_blank" rel="noopener">Rabindra Shakya</a>, and on the facing wall is a modern take on the technique done by his American art student, <a href="https://www.nepalitimes.com/review/maureen-drdaks-small-works/" target="_blank" rel="noopener">Maureen Drdak</a>.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a36839c7e80680e048312jpeg.jpg" alt="" width="1500" height="1000">Bhairav by Rabindra Shakya<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a36869c7e80680e048313jpeg.jpg" alt="" width="1500" height="1000">Maureen Drdak's modern take on BhairavAlso on display is a replica of an Avalokiteshwara figure stolen from Patan in the 8th Century, which Berry says is included to draw attention to the stolen deities of Nepal that “need to come back home”.The public-private-partnership <a href="http://archive.nepalitimes.com/article/business/artworks-displayed-in-Chief-of-Mission-Residence-in-Kathmandu%20,3003" target="_blank" rel="noopener">Art in Embassies</a> program strives to create cross-cultural dialogue and mutual understanding through the visual arts and artist exchanges. The program develops and presents roughly 60 exhibitions a year and has installed over 70 permanent art collections in the State Department’s diplomatic facilities in over 200 venues in 189 countries.

Sonia Awale

US-Nepali Art

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/6369029a9c7e80680e037c72jpeg.jpg" alt="" width="928" height="707"/><figcaption>Outgoing US Ambassador Alaina B Teplitz at NEF Talk on 24 July. Photo: ALAINA B TEPLITZ/ TWITTER</figcaption></figure>As I prepare to depart from Nepal after three years, I am faced with an excellent opportunity to reflect. I have visited over 40 districts, and witnessed Nepali citizens making great progress to recover from a devastating earthquake and restrictive blockade.  I have also seen Nepal adopt a new constitution, hold local and national elections, and successfully seat a democratically elected government.Nepal is at a point of tremendous opportunity, to transform its economy into a globally competitive, and in this transformation, the government, businesses, and ordinary people all have a role to play. But first, Nepal must answer a basic question. Will Nepal continue as it always has, or will Nepal make a transformational jump to an economy of the future?Nepal’s economy itself is currently an impediment to economic growth. It is small scale and with fundamentals not suited for the acceleration needed to reach middle-income status. Although Nepal’s nominal GDP is up almost $4 billion in the last year, the average per capita income is still just $850, the lowest in South Asia.Incomes remain low because sectors that are thriving, like agriculture and carpets, are low wage, low productivity, and low return sectors.  Further, remittances comprise approximately 30% of Nepal’s GDP, and an import-heavy, consumption-led economy continues to drive Nepal’s trade deficit higher and drain resources away from investment.Despite these realities, Nepal has huge potential to achieve more rapid and sustainable growth.  Nepal’s hydropower industry has an estimated 40,000 megawatts of commercially viable potential. The agriculture sector employs almost 66% of the population, and amounts to almost 29% of GDP.  The tourism industry is poised to become a powerful new addition to the economy. Although Nepal currently ranks 117th globally in terms of tourism as a percentage of GDP, foreign tourism in Nepal between January and June of 2018 is up 13% from last year.But potential alone is not enough to transform Nepal’s economy. Nepal has to tap into non-traditional, higher value, higher wage, export-focused sectors to break from the old mould.  New industries like commerce, information technology, creative industries, light manufacturing of components and electronics, and agricultural processing.According to the World Bank’s Ease of Doing Business Report, Nepal ranks 105th in the world. Nepal must resolve numerous infrastructure constraints, and improve workforce competency to achieve this transformation.With a clear understanding of the current state of economic affairs, what specifically will hold Nepal back?In one word, risk. Nepal cannot hope to transition to a middle-income economy by 2030 if it does not address several critical risks that arrest its economy. First, Nepal must face corruption directly. Currently, the economy is hobbled by restricted markets, cartels and syndicates, and rent-seeking behavior patterns in both the public and private sectors.Second, Nepal currently has insufficient banking oversight, and provides limited access to capital. For example, borrowers have to produce $3.6 for every dollar borrowed as collateral.  The global average is $2. This is unacceptable and will continue to arrest meaningful economic growth if left unchanged.Third, Nepal continues extensive practices that result in the social exclusion of women and other groups. Numerous international studies relying on objective data have shown unequivocally that the failure to successfully and systematically bring women fully into the economy will retard the pace of economic growth.Finally, Nepal has an unattractive investment climate. The investment that does occur in Nepal is of the wrong kind that does not go to higher value sectors, it exacerbates corruption, and it continues to drive an import-led economy.Simply put, progressive, stable, and lucrative growth toward a middle-income economy depends on attracting both domestic and foreign investment and allowing for competitive innovation. So how does Nepal attract those investors?  First and foremost, by committing to having predictable, consistent, and enforced laws and procedures that are not based on subjective decisions and personal relationships.In addition, Nepal must commit to maintaining an independent free market, unrestricted by cartels. Government monopolies and sectoral restrictions only serve to crowd out investors who are already not attracted. This means the government must adjust its approach to a future of managing, rather than controlling, the market.Nepal must also adopt and enforce protections for intellectual property rights. It must make all processes affiliated with foreign investment streamlined, transparent, and accessible: improve regimes for registration, taxation, and licensing of new businesses created by foreign investment. Immigration and visa processes, policies, and proceduresmust remove unnecessary and cumbersome barriers for foreign investors.But recognition of badly needed reforms is not enough. The reforms implemented must transcend the merely adequate in order for Nepal to be globally competitive. The Foreign Investment Act, for example, is an opportunity to set Nepal up to be not merely competitive in the global economy, but to be a progressive participant and leader of the economy of the future.  Though the draft legislation contains many admirable points, if it is to be an effective vehicle for attracting foreign direct investment, it must adopt several critical improvements.It must provide for automatic approval of foreign investments based on clear and objective criteria.  Removing barriers to entry is the first step in convincing foreign investors to enter a new market. The legislation must ensure foreign investors’ access to capital markets. Without clear access to capital markets, foreign investors will be wary of investing heavily in high-value sectors. It must facilitate reinvestment in existing business, because the true value of attracting foreign direct investment arises when that foreign investment begins to facilitate perpetual and self-sustained domestic business. It must allow for unlimited repatriation of foreign investment and earnings. FDI will not exist in any meaningful way if the investors cannot repatriate their earnings.The legislation must also outline predictable and dependable dispute resolution and arbitration processes, allowing for international dispute resolution. Foreign investors will not spend money in Nepal if they know that their ventures will not be protected by predictable laws and international business norms. Finally, the legislation must eliminate problematic restrictions in key areas, like agro-business and e-commerce.Nepal has several key advantages upon which to build: low unemployment, manageable debt, available resources, and low spending habits. In fact, Nepal has an established practice of not spending all of its available budget! Nepal can, and should, take full advantage of any opportunity to tie itself into the growing regional economy of South Asia. Perhaps one of the strongest attributes of Nepal is the willingness of a wealthy donor community to engage in developing Nepal’s self-reliance, specifically in terms of enhancing sustainable economic growth and improving the investment environment.  Nepal must remember, though, development assistance is not about dependency; it is about sustainable and inclusive independence.The new government brings great potential for political and policy stability, as well as the time to implement policies that no other government has seen in Nepal in a generation.  So far, the new government is saying the right things.  It is recognising the need to increase foreign investment, stem the reliance on a remittance-supported, consumption-led growth model, protect intellectual property, and expand infrastructure and regional connectivity. But we still need to see a concrete manifestation of the government’s words.  Mostly, I am hopeful because of the creativity, innovation, and ingenuity of Nepalis, who see the potential of the country and are playing an active role to realize it, despite all the challenges.Nepal must not only envision the economy of the future but also create an environment for a transformational jump. The government has a role to play to draft, pass, and implement reforms, while keeping its own rent-seeking and control-impulses at bay. The private sector and ordinary citizens also have an obligation. Only a multi-faceted, consultative approach will push Nepal toward its goals of a prosperous, progressive, and self-reliant economy of the future.Excerpts from speech by outgoing US Ambassador Alaina B Teplitz at NEF Talk on 24 July.

Business as usual, or transformation?

Recent outrage in Sikkim over an Indian Army expedition climbing <a href="https://nepalitimes.com/here-now/saving-kangchenjunga">Kangchenjunga</a>, the world’s third-highest peak, has spiked attention to the need to balance mountaineering jobs with indigenous reverence for sacred landmarks. Kangchenjunga (8,586m) is not a peak as much as it is a mountain range with 16 peaks above 7,000m on the border between India and Nepal -- the word itself means ‘five treasures of the snows’ in Tibetan. Some of the highest prominences like Kangchenjunga West and Kangbachen are in Nepal, while the Main, Central and South Peaks are on the border. Climbing the peak from the Indian side has been banned since 2001 because the indigenous Lepcha community there regard the mountain as the abode of Dzoe-nga, the patron deity of Sikkim, which was an independent Himalayan Kingdom until it was annexed by India in 1975.&nbsp; Buddhists in Sikkim say their saint, Padmasambhava, recognised the mountain as a protective spirit. The state has declared the base of the mountain Kangchenjunga National Park, which covers an area one-third of Sikkim. ‘The act of scaling this sacred peak is not only a matter of serious concern but also a violation of both the prevailing legal provisions and the deeply held religious beliefs of the people of Sikkim,’ read a letter from Chief Minister Prem Singh Tamang (Golay) to Amit Shah, India’s Minister of Home Affairs and Cooperation.&nbsp; Tamang continued: ‘We further request Your Honour to take up the issue with the Government of Nepal to ensure that no future expeditions are permitted on the sacred mountain, in deference to the deeply held beliefs and cultural values of the people of Sikkim.’ Kangchenjunga was climbed for the first time exactly 70 years ago by a British team who told King Tashi Namgyal, the Choegyal of Sikkim, that they would not set foot on the summit. Since then, there have been about 532 successful climbs of the peaks and 52 have died while trying.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1.png" data-media-id="editor_1" data-image-id="20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1" data-rendition-name="original" width="1782" height="1178" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Indigenous communities in Sikkim held purification ceremonies following the Indian expedition to Kangchenjunga. Photo: THE VOICE OF SIKKIM / FACEBOOK</figcaption> </figure>  <a href="https://nepalitimes.com/here-now/peak-climbing-season-2025-s4abrxny">This spring climbing season</a> alone, there were 70 climbing permits for foreigners issued for Kangchenjunga by the Nepal government, and made it to the top while one French climber died.&nbsp; One of the expeditions this year was an Indian Army team led by Col Ranveer Jamwal, who has summited the highest peaks on all seven continents, and Mt Everest thrice. Jamwal’s team was on the final leg of a ‘<a href="https://economictimes.indiatimes.com/news/india/nimas-summits-mt-kangchenjunga-concludes-historic-har-shikhar-tiranga-mission-successfully/articleshow/121341315.cms?from=mdr">Har Shikhar Tiranga</a>’ (The Tricolour on Every Peak) mission to plant the Indian flag at the highest points of each of India’s 28 states. Kanchenjunga was the last peak they had left, and the hardest, but the expedition put five climbers on the summit. What seems to have incensed the Sikkimese is that while it has banned climbing the mountain from its side, it was an Indian military expedition that went to Nepal to climb the mountain. After news broke of the climb in May, the Sikkim Indigenous Lepcha Tribal Association asked people to observe purification ceremonies in temples across the state. Mayalmit Lepcha of the association acknowledged that the Sikkim government was also partly at fault: “I don’t think such an expedition could have gone forward without the state government being informed, so it could have done something to intervene. It shows weakness. What’s done is done, all we can do is carry out these sanctification ceremonies.”&nbsp; In 2000, one year before Sikkim’s ban, the state allowed an Austrian team to attempt Kanchenjunga’s northeast face for a fee of $20,000, on agreement that they would stop 10m before the summit. Despite this, there was outrage over the expedition on the grounds that it violated Indian laws regarding the defiling of religious sites and Sikkim’s rights to maintain its culture after merging with India. The Indian Army expedition was also seen to have circumvented Sikkim’s law and violated religious sensibilities by going through Nepal. While the team may have thought they were respecting Sikkim’s beliefs by finding a way to complete the mission, the people of Sikkim saw it as defilement.&nbsp; The somber mood of the Sikkim people at the ritual contrasts sharply with Jamwal’s sense of accomplishment. “Without a doubt, the most difficult summit of my life,” he told reporters after the climb. “It tested every ounce of our will.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157.jpg" data-media-id="editor_4" data-image-id="20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157" data-rendition-name="original" width="787" height="377" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Prayer flags along the Sikkim-Kangchenjunga trekking route. Photo: TREKKINGININDIA.COM</figcaption> </figure>  The <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">controversial Nepali-British mountaineer Nirmal Purja</a> was also on Kangchenjunga this spring the mountain, on a mission to summit all 14 8,000m peaks for a third time. He echoed Jamwal about the tough conditions: “The conditions above camp were extremely tough, with deep snow and challenging terrain—more crevasses than usual.” Nepal’s government has not said anything publicly, but it is unlikely that it will ban climbing on Kangchenjunga, since it is becoming popular with expeditions because of its technical challenges, and overcrowding on Mt Everest. Nepal does have bans in place for some of its mountains out of respect for local beliefs. <a href="https://nepalitimes.com/banner/to-open-machapuchre-for-mountaineering-or-not">Mt Machapuchre</a> (6,990m) the imposing pyramid that looms over Pokhara, for example, is seen as an icon of purity by the Gurung people and a symbol of Vishnu by the Hindu communities who live at its base. A strict climbing ban has been in place since 1957, when a British expedition led by Col Jimmy Roberts stopped 45m short of the summit – either because the last bit was too difficult or out of deference to local sentiments.&nbsp; Khumbila that stands above Namche Bazar is only 5,761m high, but like Kanchenjunga is considered the protector deity of the Sherpa people. Gauri Shankar on the Nepal-China border, called Chomo Tseringma by the local community, was off-limits between 1965 and 1979 due to its association with Lord Shiva and Gauri, his consort. Although expeditions are now allowed, there are not too many takers. In Tibet, climbing Mount Kailash is prohibited by the Chinese government because it revered by the Hindus, Buddhists and followers of the Bon faith. Even Mt Everest is regarded as sacred, and its Sherpa name is Chomolungma, Goddess Mother of the Earth.&nbsp; Economically, climbs on Kanchenjunga bring in decent revenue. This climbing season, the 41 permits, at $1,800 each, brought in $73,800. This is somewhat comparable to Makalu, Lhotse, and Annapurna I, but these numbers are dwarfed by the $4 million in <a href="https://nepalitimes.com/news/the-everest-industry">Everest permits</a>. Revenue from Kanchenjunga climbing permits is something Nepal could potentially forgo if necessary, but the expeditions also provide jobs to hundreds of high altitude guides, porters, base camp support staff and other logistical costs.&nbsp; As the third highest mountain in the world and the tallest in India, there will always be significant motivation to climb it from the Nepal side, especially as climbers are drawn by the technical climbing at high altitude.

Kangchenjunga: too sacred to climb?

The monsoon this year arrived on time, and brought life-giving rain — irrigating paddy terraces, recharging groundwater, reviving springs, and increasing electricity generation.
But Nepal has to deal with either too much water or too little. On a clear April day before the monsoon, the hills of Sindhuli district were parched, and there were wildfires burning out of control. There had been no rain for the past six months.
And that has been the perennial crisis for Nepal’s farmers: that 85% of the rainfall occurs during just four months of the monsoon with little rain for the other eight months.&nbsp;
The water crisis is related to the powerful changes sweeping the mid-hill region of Nepal. With better roads, higher incomes and more exposure, many residents now aspire to have the kind of water supply seen in urban homes. They want hot or cold water at the turn of a tap, showers and flush tank toilets.&nbsp;
To meet this rising demand, many local and provincial governments are investing in large water supply projects often by lifting water from rivers hundreds of metres down the mountain. But these new systems may not be sustainable in the long run.
Many villages in Sindhuli are switching from local springs to piped systems, and even in rural homes, overhead tanks are becoming common.
But this new convenience comes with big challenges. Lifting water from rivers far below requires long pipes, electric pumps, and constant maintenance. These systems are costly, and the streams themselves often shrink to a trickle in the dry months. Big water-lifting schemes look impressive, but there is doubt if they can meet growing water demand.
A much more sustainable solution would be what some communities are doing: restoring old ponds or build new recharge systems. But those villages are exceptions, in most places traditional ponds and wallows are being filled up to be turned into sports fields, or make way for buildings.
Where there are new ponds, they are sometimes in the wrong places or without proper design. Roads and drains are not engineered properly and have increased landslides and erosion. Water management in hilly areas is not just about building things, it is about building in the right way, in the right place.
Traditional water systems were based on nature. They were not perfect, but they used the land wisely. Ponds used to hold rainwater and slowly refill springs which supported families, farms, and forests.&nbsp;
Not everything worked well in the past, but we can learn from traditional water management practices. Across Nepal, some rural municipalities have launched campaigns to store monsoon runoff — either in tanks, ponds or by recharging the aquifers.
But not all efforts have been successful. Some ponds are built without any hydrological study. Some are rushed to meet deadlines rather than real needs.&nbsp;
Now, the Muhan initiative hopes to revive springs to make households more resilient and help farmings. With the financial support of the Australian Centre for International Agricultural Research, research is being done to understand how springs work and how they are affected by changes in rainfall, land use, and development.&nbsp;
Instead of just building pipes and tanks, the project maps the entire springshed so we can understand the root cause of water shortage. In Sindhuli, the problem is not the amount of rain, but the loss of natural systems that store it and the social systems that manage water.&nbsp;
Nepal’s towns and villages now face a major challenge: how to manage water all year round as demand rises with people’s living standards. Depending only on river-lift systems is not a sustainable solution.&nbsp;
We need a mix of approaches that help store water from the rainy season to make it available for the rest of the year, whether by directly harvesting rainwater, restoring ponds, managing springsheds, or smart management of demand.
Rural Nepal is also seeing dramatic depopulation. Much of the outmigration can be stemmed if there is easier water supply for agriculture and household use. Across the mid hills, villages are emptying because springs are going dry. Government policy needs to catch up with the reality on the ground, and support solutions that work for people and nature. Every water supply plan should include recharge structures. Every road or building project should consider water flow and erosion. Local governments need more than budgets: they need training, tools, and data.
Ngamindra Dahal is with the Nepal Water Conservation Foundation, Kathmandu. Hemant Ojha collaborated in this piece and is associated with the Australian National University.

Water for Life

The debate about who is less accountable to the public: politicians or bureaucrats is as old as Nepal’s democracy itself.
Some blame politicians for being beholden to the businessmen who finance their electoral campaigns, and are forced to return the favour with contracts and kickbacks when in power.&nbsp;
Others say it is civil servants who are neither civil nor servants, and know the inner workings of the system to exploit loopholes – they then teach ministers, MPs, mayors, or ward chairs which juicy projects can be squeezed. And everyone gets their share.
In reality, it is probably not a case of either, or. Both have their hands deep in the honey pot. Corruption is now such a given that yet another exposé in the mainstream press, like the latest visit-visa scam, does not raise eyebrows anymore.
We may have to edit Lord Acton’s famous quote to say that in Nepal we do not even need absolute power to corrupt absolutely. The ruling cartel has divvied up the spoils, so that no one ever faces charges. The three parties all know about the skeletons rattling in each other’s closets, and they cancel each other out.
Politicians and bureaucrats get all the blame for taking bribes, but what of the givers of bribes? In this crony capitalism, businesses invariably need political patrons in an elaborate <a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">national network of give-and-take</a>.
<a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">Politicians and businesses work hand-in-glove</a> so that conflict of interest in contracts, insider trading, cartelling, and non-performing assets of banks become the norm. Our survey after the 2017 local election showed that out of the 753 newly-elected local government chairs, <a href="https://nepalitimes.com/news/elected-contractors" target="_blank">nearly 300 were contractors</a> involved in sand-mining, quarrying, or transportation syndicates.
Nepal’s tycoons have discovered that instead of donating to election war chests of politicians, it is a much surer return on investment to spend the money to <a href="https://nepalitimes.com/news/the-business-of-politics-in-nepal" target="_blank">become legislators and politicians themselves</a>.
In democracies, there are checks and balances to control corruption when it becomes endemic. The Nepal Police and Central Bureau of Investigation (CBI) are supposed to do the detective work without political interference. The courts are required to be independent in dispensing justice and punishing crooks.
But the less said about the judiciary the better. A writ petition in the Supreme Court last week accused our sister magazine <a href="https://www.himalkhabar.com/" target="_blank">HimalKhabar</a> of contempt of court for two stories: one about how high courts have been overturning a majority of verdicts of district courts in cases of rape, and another about the Biratnagar High Court clearing a self-proclaimed holy man, Krishna Bahadur Giri, of rape despite police presenting physical evidence.
The doctrine of the separation of powers stipulates that it is when the other three pillars in a democracy are compromised that the role of the free press becomes even more vital. The world over, as soon as populist autocrats are elected to the executive, their first order of business is to co-opt the legislature and the judiciary. Then they buy off, intimidate, or neutralise the media with Strategic Lawsuits Against Public Participation (SLAPP).
Nepal’s officialdom seems to be taking midnight Zoom lessons from other despots on how to gag the media. Last month, popular talk show host Dil Bhushan Pathak was served an arrest warrant by the Kathmandu District Court for <a href="https://www.youtube.com/watch?v=-CntsnTrtG8" target="_blank">a YouTube explainer</a> about the alleged involvement of the son of Foreign Minister Arzu Deuba Rana in a reported purchase of Kathmandu’s Hilton Hotel.
The Lalitpur District Court ruled that Pathak could not be arrested without fair trial, but this week the Kathmandu District Court filed another case against the journalist based on a complaint by the Cyber Bureau, and put him on a fugitive list.&nbsp;
Without going into the veracity of Pathak’s explainer, it is deeply problematic that the Electronic Transaction Act has been invoked – proof that politicians are getting the courts and investigating agencies to make an example of a high profile journalist.&nbsp;
The intention is to silence media investigations into the fake refugee scandal in which the main partner in the ruling coalition is implicated, and in which one of its former home ministers was jailed last year.
The Kathmandu High Court has been mysteriously active in targeting journalists these days. <a href="https://bizmandu.com/" target="_blank">Bizmandu</a> and <a href="https://nepalkhabar.com/" target="_blank">Nepalkhabar</a> were served a notice last month <a href="https://nepalitimes.com/news/no-freedom-after-expression-y4inku06" target="_blank">to withdraw a story they did</a> on the Chair of the <a href="https://www.sebon.gov.np/" target="_blank">Security and Exchange Board of Nepal (SEBON</a>) Santosh Narayan Shrestha allegedly demanding kickbacks from hydropower investors.&nbsp;
Incredibly, the court even asked the two portals not to report on the subject anymore – a ruling so absurd that the Patan High Court overturned it a week later.&nbsp;
The allegations against Shrestha were made in a public meeting of the <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Independent Power Producers Association of Nepal (IPPAN)</a>, and MPs demanded a <a href="https://myrepublica.nagariknetwork.com/news/parliament-demands-probe-into-sebon-chairman-over-alleged-commission-demand-40-32.html" target="_blank">Parliament inquiry</a> into the regulator. <a href="https://www.himalkhabar.com/144523/santosh-narayan-shrestha" target="_blank">HimalKhabar</a> reported this week that while Shrestha was reportedly demanding commissions from private investors for IPOs, he cleared primary share sales in Bajhang’s 10.75MW <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Bungal Hydro</a> in which his family members have investments, company records show.
And then just on Monday, bureaucrats hoodwinked MPs by deleting references in a bill requiring a two-year ‘cooling off’ period under which retiring civil servants could be barred from holding constitutional positions for two years.
The contest for who is more corrupt: bureauacrats, politicians, or the private sector is on.
Kunda Dixit

SLAPPing Democracy

<a href="https://nepalitimes.com/multimedia/the-last-of-the-kusunda">The Kusunda</a> are among the last remaining hunter-gatherer communities left in Nepal, and it has only one fluent speaker left of a language that is not related to any other language group in South Asia.&nbsp; The Kusunda call themselves the King of the Forests ((गेम्येहाक़ in Kusunda,वन राजा in Nepali) and used to have a nomadic lifestyle till recently. But decades of exclusion from mainstream society and modernity have forced the Kusunda to assimilate. &nbsp; Today, most Kusunda live across Nepal’s mid-hills and western plains, choosing to identify themselves as Thakuri and adopting names like Sen, Shahi, and Khan to avoid ostracisation. Over time, inter-ethnic marriages between the Kusunda and other communities became increasingly common.&nbsp; However, the assimilation with other communities also meant that almost no one from the Kusunda community can speak their mother tongue – considered by linguists to be a ‘language isolate’ not related to any other language group in the world, and lacking set rules of grammar that are foundational to other languages. There are no words for ‘Yes’ or ‘No’ in Kusunda, nor are there words to signify direction. There are 23 languages with less than 1,000 speakers listed in Nepal's 2021 census, with Kusunda being the language with the least number of speakers. The number of people who identified as Kusunda has decreased with each subsequent census. Only 253 individuals identified themselves as Kusunda in the last National Census of 2021, down from 273 in 2011.&nbsp; <div class="embed-block"><iframe src="https://creators.spotify.com/pod/show/raithane-bhakha/embed/episodes/Kusundas---the-last-of-the-forest-kings-e23ge6p/a-a9peei1" height="102px" width="400px" frameborder="0" scrolling="no"></iframe></div> The government’s decision to provide a social security stipend to the community for the past few years has prompted many from the Kusunda community to reclaim their identity and in the process, explore their culture and language. Kamala Sen Kusunda, who lives in Dang, is the only fluent native Kusunda speaker alive, although there are now other Kusunda and non-Kusunda people learning how to speak the language. By the time Kamala Sen Kusunda was born in 1975, her family had settled in a village in Rolpa. Although she did not experience the nomadic life of her forebears, she still roamed the forests freely as a child and many of the values and socio-cultural practices of her community were instilled in her and her siblings.&nbsp; This meant that Kamala grew up speaking Kusunda with her family. But by then, the Kusunda had increasingly begun to interact with people beyond their community, and inter-ethnic marriages had become a norm.&nbsp; Kamala herself married at 18 to a 52-year-old man from the Chhetri community. She would go on to have four children, but they were brought up with her husband’s culture and community rather than her own, and teaching them her mother tongue seemed impractical.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3.jpg" data-media-id="editor_2" data-image-id="20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3" data-rendition-name="original" width="855" height="641" loading="lazy" alt="Kusunda NT"> <figcaption>Gyani Maiya Kusunda with Kusunda youth in 2015.</figcaption> </figure>  “If I had spoken my language to them when they were children, they would have learned,” she tells us ruefully. “But they were growing up in a different community, so I never pushed, and they never expressed interest.” At the time, she had other things to worry about, such as earning a livelihood and sustaining her family. To find work, Kamala and her family moved to Shimla in India, where she worked at an apple orchard for six years.&nbsp; Over the next years, Kamala and her family moved back and forth between India and Nepal for work, and Kamala was not actively conversing in the language of her people or being able to connect with members of her community now scattered across Nepal.&nbsp; Had she not forgotten her language after all those years? “How could I forget the language of my ancestors?” she replies. “Not speaking it did not mean that it ceased to be a part of me.”&nbsp; Kamala had been working at a brick kiln in Thimi seven years ago when the National Language Commission tracked her down, offered her a paid position as a Kusunda language consultant and source person for basic language training in Dang.&nbsp; It was there that Kamala met her cousin Gyani Maiya Sen Kusunda, the only other person able to speak Kusunda fluently, who had been working with the Commission to conserve Kusunda language and culture. It was also where Kamala met language researcher and lexicographer Uday Raj Ale. Ale had been in the middle of his research into the Tharu language and community 15 years ago when he met Gyani Maiya Kusunda’s son, who told him that his mother was one of the few people who spoke Kusunda, but that no one had shown an interest in studying and preserving the language and culture. Ale met Gyani Maiya, spending time with her learning and researching Kusunda. By 2017, Ale had collected enough words to put together a Kusunda dictionary. The Kusunda vocabulary currently comprises 2,000 words. His research into the Kusunda language and culture has taken him to every known Kusunda household in Nepal. Although the census puts the number of Kusunda at 253, Ale reckons there are only 158.&nbsp; “Kusunda language is endangered due to its lack of use in everyday life, literature, and religious and socio-cultural practices, as well as the prevalence of inter-ethnic marriages,” explains Ale. In 2019 the Language Commission began its language transfer programs for youth from indigenous communities. Since then, the Commission has completed multiple phases of Kusunda language classes in Dang facilitated by Uday Raj Ale. The classes have 20 students, not just from the Kusunda community, but also interested non-native students.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33.jpg" data-media-id="editor_3" data-image-id="20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33" data-rendition-name="original" width="1485" height="1535" loading="lazy" alt="Kusunda NT"> <figcaption>Students learning Kusunda with instructor Uday Raj Ale (second row, left)</figcaption> </figure>  Khamba Rokaya, who worked as a caretaker for young Kusunda children in Dang, became interested in learning the language as she sat in with the children during their lessons, and for the last few years has been among the few non-native Kusunda language learners in Dang. “I am not from the Kusunda community, but now that I have learned the language, I hope to do my part to carry on the work and share my knowledge with as many people as possible,” she says. “One way to ensure that we preserve this language is to extend its speaker base, both within the Kusunda and non-native communities.” Ale and Kamala have continued to work together since Gyani Maya’s passing in 2020, expanding the Kusunda vocabulary and creating appropriate curricula to fit the needs of the students as their knowledge of Kusunda expands.&nbsp; But without any documentation of Kusunda history, the community’s traditions, stories, values and language were at risk of being lost to time. “The loss of an ethnicity, language or culture in a country is akin to losing a vital organ, and a unique perspective of looking at the world,” says Ale. Which is why Archive Nepal in collaboration with the British Council’s Cultural Protection Fund and the UK’s Department of Culture, Media, and Sport in February launched a book of creative writings in the Kusunda language titled पिन्डा (meaning ‘The First’ in Kusunda): A Compilation of Kusunda Literature. The book is a collection of informative essays about the Kusunda language and culture, short stories that explore themes from nomadic life to universal Nepali experiences of poverty and migration, letters to loved ones, as well as conversational pieces by five Kusunda students ranging from ages 16 to 30. The works in the Kusunda language are also translated into Nepali and English.&nbsp; “Language is an important part of ethnic identity, and our indigenous languages cannot evolve or be conserved unless they are spoken or taught,” said Ale during the launch of the book earlier this year. “But most importantly, language exists as long as there exists literature in that language.” Kamala was in Kathmandu for the launch of the book, and smiled proudly as she looked at the young writers who had contributed to the collection. She said: “I’m glad the young people have chosen to learn and preserve Kusunda. Otherwise, our language would have died with me.” &nbsp;

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