With forests covering 43% of the country’s territory, Nepal’s dry season from February to June sees multiple <a href="https://nepalitimes.com/news/wildfire-season-starts-early-in-nepal">wildfire emergencies</a> that consume human lives, destroy ecosystems, displace wildlife, and wipe out homes and crops. To be sure, not all wildfires are to be feared. They are a regular natural phenomenon on every continent of the world except Antarctica. They can even help regenerate <a href="https://nepalitimes.com/news/importance-of-ecosystems-for-people-and-the-planet">ecosystems</a>. What we see today, however, is more humans living closer to forests than in the past and increasing the chance that a fire might break out through negligence, accidents and land clearance.&nbsp; There is also more potential fuel on forest floors – dead wood and undergrowth, caused by more protracted and frequent heatwaves and<a href="https://nepalitimes.com/news/nepal-suffers-another-winter-drought"> droughts that dry out forests</a>.&nbsp; Together, it makes for a deadly combination. Indeed, in the dry season, the forests of Nepal are covered in thick carpets of dry leaves and branches ready to turn into tinderboxes. A single mishap can ignite a catastrophe.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250601040652_ebc8639ab5d79a0b5746f23f313d41dd58b7dbbc9bdd78ba63a395ed89209b02.jpg" data-media-id="editor_3" data-image-id="20250601040652_ebc8639ab5d79a0b5746f23f313d41dd58b7dbbc9bdd78ba63a395ed89209b02" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Wildfire NT"> <figcaption>Photo: BIJAYABAR PRADHAN</figcaption> </figure>  Putting out wildfires once they break out is costly and time-consuming. A far more effective solution is prevention, which can even offer added financial benefits. In the municipality of Binayi Triveni, Nawalpur district, in the southwest of the country, a remarkable group of 20 local women has been showing what innovation and tenacity can achieve. They saw an opportunity in mobilising and collecting the <a href="https://nepalitimes.com/here-now/nepali-ultra-marathoner-s-anti-litter-drive">forest litter</a>, which consists of fallen leaves, bark, and sticks, all in accordance with technical guidance and monitoring to ensure no harm to the ecosystem. The collected materials are in turn transformed into <a href="https://nepalitimes.com/banner/biodynamic-agripreneurs">organic compost</a>. This business currently produces 60,000 kilograms of nutrient-rich bio-fertiliser each year and employs 400 people from the community. Local farmers using this natural fertiliser report more <a href="https://nepalitimes.com/banner/the-price-of-rice">productive harvests</a>, and government-run nurseries buy the compost to support reforestation projects. The initiative also contributed to a 70 percent reduction in the municipality’s forest fires last year.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250601040656_24667ad750cd9fc387ba0088f22d210029e509cfdc3c984bdd17e2c6224b458c.jpg" data-media-id="editor_7" data-image-id="20250601040656_24667ad750cd9fc387ba0088f22d210029e509cfdc3c984bdd17e2c6224b458c" data-rendition-name="original" width="827" height="497" loading="lazy" alt="Wildfire NT"> </figure>  As the Binayi Community Forest User Group, the women do not simply demonstrate their desire to upskill and <a href="https://nepalitimes.com/news/women-conserve-men-still-conservative">connect to the forest landscape</a>. They have gained financial independence and elevated their status within their homes and communities. They are now decision-makers, entrepreneurs, and role models. Far from just an isolated success story, this is a solution that addresses multiple<a href="https://nepalitimes.com/news/combining-ipcc-targets-with-sdgs?amp=1"> urgent global challenges</a>: climate change, wildfire, soil degradation, food insecurity and gender inequality. Next week on 5 June is World Environment Day, and with only five years to go to achieve the 2030 Global Development Goals and global climate targets, it is imperative that the potential of local communities be harnessed to help solve global challenges.&nbsp; Grassroots operations are often the first to identify and address pressing local issues, develop context-specific solutions, and foster <a href="https://nepalitimes.com/banner/life-and-livelihood-in-remote-nepal">community engagement and education</a>. Policies and strategies must be put in place to engage local communities and encourage and enable them to be creative.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250601040652_a2adb533a6480c8e7494fa0aabb2c778c02d80a4f598e2ceb119f16e70823d5f.jpg" data-media-id="editor_11" data-image-id="20250601040652_a2adb533a6480c8e7494fa0aabb2c778c02d80a4f598e2ceb119f16e70823d5f" data-rendition-name="original" width="1800" height="1350" loading="lazy" alt="Wildfire NT"> <figcaption> </figcaption> </figure>  And when effective solutions emerge, like the example in Binayi Triveni, they should be celebrated, rapidly replicated and scaled up. It means mustering financial, technical, and political support to support such transformative ideas and approaches that local communities, which can belong to some of the world’s poorest groups, bring to the table. The Forest and Farm Facility – a partnership between the Food and Agriculture Organization of the United Nations (FAO), the International Institute for Environment and Development, the International Union for Conservation of Nature and AgriCord – and its Nepali partner FECOFUN assisted the women of the Biyani Community Forest User Group in developing a business plan, conducting market analysis, and receiving funding to scale up operations. An additional 50% subsidy from the local government helped them purchase machinery and improve infrastructure. Today, groups from nearby regions are visiting Binayi Triveni to learn about its achievement so that the initiative and plans can be replicated in more than 40 <a href="https://nepalitimes.com/banner/reviving-nepals-community-forestry-success-story">community forests </a>next year. And governments, community organisations and international organisations like ours must work together to share the best emerging practices and adapt them to different settings so that the benefits can reach beyond one district, one region and one country. Binayi Triveni is a shining example of what action is possible<a href="https://nepalitimes.com/here-now/those-who-stay"> in the age of climate change</a>. By supporting and scaling up such community-driven models, governments and development partners can combat natural disasters and simultaneously foster a new, sustainable kind of economic growth. &nbsp;&nbsp; Ken Shimizu is Country Representative for Nepal of the Food and Agriculture Organisation (FAO) of the United Nations.

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Community reduces wildfire risk, increases wellbeing

Four people from Arghakhanchi and one from Dailekh died this week from injuries sustained while trying to put out wildfires fanned by high winds near their communities. Ten more people were injured in a forest blaze in Dailekh’s Aathbis Municipality. <a href="https://firms.modaps.eosdis.nasa.gov">NASA satellite</a> data shows that there were wildfires in 1,196 locations in the last five months, out of which 808 of the fires were under the Division Forest Office, while 388 were in national parks. Of the 808 fires within the purview of the district forest office, most occurred within the Lamjung Division Forest Office.&nbsp; Meanwhile, forests in the Chitwan National Park and the buffer zone have recorded 100 fires: the most out of any protected area. Bagmati Province, with 278 fires, had the highest number of wildfires. More than 80% of wildfires in Nepal occur during the dry season between February to May, reaching its peak in mid-April. According to the Department of Forestry and Land Conservation, wildfires burn 200,000 hectares of forest area in Nepal each year, causing an estimated loss of more than Rs2 billion annually.&nbsp; According to the National Disaster Risk Reduction and Management Authority (NDRRMA), 769 people have died and 2,568 have been injured in 18,791 wildfires in Nepal from 2013 to 2023, and the financial loss has been worth more than Rs22 billion.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023051305058_f33b72d5e950a541269b97c934872ec83c8017f4aebd0bcf8ca0749d45a6edf9.png" data-media-id="editor_1" data-image-id="2023051305058_f33b72d5e950a541269b97c934872ec83c8017f4aebd0bcf8ca0749d45a6edf9" data-rendition-name="original" width="1707" height="721" loading="lazy" alt="Wildfire map"> <figcaption>Infrared hotspots detected by the NASA FIRMS Satellite over Nepal on 12 May at noon. Map: NASA FIRMS</figcaption> </figure>  One reason there are more fires is because there are just more <a href="https://www.nepalitimes.com/banner/while-the-forests-are-burning">forests</a>. Nepal's forest cover doubled in the past 30 years, and since they are strictly protected there is a lot of dry flammable material in the undergrowth. Anil Pokharel, executive head of NDRRMA, says that wildfires have increased tenfold in the last decade and that there have been five times as many wildfires this year than there were last year mainly because of a prolonged winter drought. “We did not expect that there would be such a large number of forest fires this year,” adds Pokharel. “It has been horrific.” Deputy secretary and wildfire expert Sundar Sharma says that inadequate record-keeping measures mean the actual numbers of wildfires are higher than official figures. The lack of detailed study of wildfires has also meant that there has been no preparation and preparedness plan, and by the time work starts, it is too late. Rameshowr Marhatta, joint secretary at the NDRRMA, says that even as fires rage across the country, the authorities have not been able to do much more than provide first response. “Right now, we have just been delivering fire fighting equipment from district to district, and as such we have not been able to properly study the wildfires,” he adds. “This is because we lack manpower, and Sundar Sharma is the only wildfire expert we currently have on the team.”&nbsp; According to the report, Amplified Drought Trend in Nepal Increases the Potential for Himalayan Wild Fire by Binod Pokharel, associate professor at Tribhuvan University’s Central Department of Water and Meteorology, wildfires in Nepal will increase by 12% by 2030, 30% by 2050, and 50% by the end of this century as the climate crisis intensifies along the Himalaya.&nbsp; Read also: <a href="https://www.nepalitimes.com/banner/nepal-is-going-up-in-smoke">Nepal is going up in smoke</a>, Kunda Dixit  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230513040524_605dd833321532552ebb333b3c72b36d89c61875c272e0af23152ce7a3c68e6e.jpg" data-media-id="editor_4" data-image-id="20230513040524_605dd833321532552ebb333b3c72b36d89c61875c272e0af23152ce7a3c68e6e" data-rendition-name="original" width="1200" height="800" loading="lazy" alt="Wildfire NT"> <figcaption>Wildfire seen spreading through Nuwakot's Bidur municipality.</figcaption> </figure>  It’s getting hot out here&nbsp; Most of the wildfires are human induced. Early summer is the peak season when herders and farmers set fire to crop residue or pastures to make greenshoots grow when the rains come. But with long winter droughts, the slopes are tinder dry and the fires spread out of control when they are fanned by up-valley winds. Strict rules to protect national parks and community forests also means there is a lot of dry biomass in the jungle floor, which makes it easy for forest to spread -- especially where highways pass through nature reserves like Bardia, Chitwan, or Parsa. “In the past, forest fires used to be naturally occurring, but at present, they happen increasingly due to human factors, either unintentional or deliberate,” says forester Bhola Bhattarai, “People have been known to set fire to the forests to hide evidence of theft of flora and fauna, smuggling, and even to plant new plants.” Research conducted by Monash University in Australia found that <a href="https://www.nepalitimes.com/news/protecting-nepals-forests-from-fires">climate change directly contributes to increasing wildfires</a> globally. An article published in the New England Journal of Medicine noted that climate change helps fuel oxygen and fire sources. Climate change has also brought about changes in rainfall patterns, leading to more frequent and prolonged droughts across the world. A 2021 report published in German Watch had Nepal as the ninth most vulnerable country in the world to the effects of climate change. But lifestyle changes have contributed just as significantly to increasing wildfires, says Nurendra Aryal, chief conservation officer of the Api-Nampa Conservation Area. Mass migration from villages to cities and outside Nepal has meant that forest management has fallen behind, undermining traditional practices that helped in preventing forest fires. Indeed, across Nepal’s villages, the practice of collecting and managing dry leaves, twigs and branches, and firewood that litter the forest floors and barren farmlands which catch fire quickly during the dry season have been all but abandoned. Managing dry leaves and twigs has become a major challenge. Cattle-rearing has stopped, and consequently, the number of people dependent on the forest for their livelihood has decreased.&nbsp; “Our traditional practice of collecting forest and farm debris and utilising them must be encouraged,” says Aryal. “The leaves, for instance, can be collected and turned into charcoal and then sold.” An apathetic government Nepal’s Ministry of Forests introduced the Forest Fire Management Strategy in 2010, but the implementation has been lax. A budget of Rs13 billion has been assigned to the Ministry of Forests this fiscal year. Of this, only Rs22 million has been set aside for wildfire management. Meanwhile, Rs1.6 billion has been allocated for the NDRRMA, out of which Rs5 million has already been spent on wildfire control so far. The government sends about Rs500,000 annually to each forest office for wildfire control. A part of it is used to purchase firefighting equipment including fireproof jackets, helmets, gloves, backpacks and the like, while some of it goes towards conducting awareness programmes.&nbsp; “Aside from budget gaps, Nepal’s forest offices lack up-to-date resources as well as qualified personnel to fight wildfires,” says wildfire expert Sundar Sharma. “We cannot partake in effective and result-oriented work as long as we do not have an integrated management system and a responsible institution.” Nepal Police, Nepal Army and the Armed Police Force have been coordinating with forest research and training centres under the Ministry of Forest to control wildfires. But the efforts will be successful only if there is sufficient budget, necessary equipment and skilled human resource, says Rajendra Khadka of the Armed Police Force. Read also: <a href="https://www.nepalitimes.com/banner/high-and-dry">High and dry</a>, Ramesh Kumar  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230513040524_1945e7fd8846d48d59d088dbc7c65eef30b708f27e26cc696e06691948a0eb4b.jpg" data-media-id="editor_7" data-image-id="20230513040524_1945e7fd8846d48d59d088dbc7c65eef30b708f27e26cc696e06691948a0eb4b" data-rendition-name="original" width="1200" height="800" loading="lazy" alt="Wildfire NT"> </figure>  Meanwhile, the government has been trying to control fires with water bombing helicopters, which is not very effective. “Rather than have manpower and up-to-date equipment, the government has been conducting unnecessary stunts by using helicopters to fight wildfires, which is expensive, cumbersome, and impossible to send to every single affected area,” says Lokraj Nepal of the Chitwan Forest Division. Those who set forest fires are punishable under The Forests Act, 2019 and can be imprisoned for three years, pay a fine of Rs60,000, or both. However, authorities have no information about how many offenders have been prosecuted so far. the culprits in the deadly Arghakhanchi fires this week have not yet been identified. In 2020 the government rendered its Scientific Forest Management Guideline, 2014 null and void, effectively banning the collection, transportation and felling of wood. Consumers now have no incentive to protect the forests and this has led to an indifference towards wildfire control and <a href="https://www.nepalitimes.com/banner/nepal-is-going-up-in-smoke">increased forest fires</a>, say experts. However, Sadhu Ram Chaulagain, president of the Hetaunda chapter of the Federation of Community Forestry Users Nepal, refutes such claims. He says: “The truth is that the drought during last year’s winter and the increasing wildfires have stretched out local manpower thin. Otherwise, our community has a deep connection to the forest.” Pravin Bidari, chief of the Forest Division Office, Bardia says that more than half of the 281 community forest users in his division have been actively fighting wildfires, a sentiment which is echoed by Bharti Pathak, president of the Federation of Community Forestry Users Nepal. “It’s not like anyone can sleep in peace while fires rage around their house. But one is not able to do much without technology or adequate manpower,” she says, adding that if the government were to provide advanced equipment to more than 22,000 community forests across the country to facilitate wildfire control, locals would not have to show up at the scene dressed inadequately— armed simply with buckets and sticks. "Local and provincial governments have shown no desire to coordinate with us," Pathak continues. “After the fire is over, they will send someone over to hold a wildfire-related awareness program, and consider their job done.” Nepal lacks a clear policy on wildfire control, and as such, there has long been confusion over authority and jurisdiction in all three tiers of the government. Home Ministry spokesperson Jitendra Basnet argues that the NDRRMA carries more responsibility over fire control than the ministries. Meanwhile, Devesh Mani Tripathi of the Department of Forests and Soil Conservation, which is under the Ministry of Forests and Environment, says that since the provincial government has the authority to manage national forests, wildfire control should also fall under its purview. "A large amount of money has been sent to the provinces for fire control, so it is them who have a major role to play,” says Tripathi. Bagmati province has had a forest department since 2018, while the Madhes province has recently begun smart patrolling in forests. But much as the provinces have made efforts, Tripathi says, a lack of budget and an abundance of legal hurdles have caused problems. Read also: <a href="https://www.nepalitimes.com/banner/central-nepal-engulfed-in-smoke">Central Nepal engulfed in smoke</a>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230513040528_61c9236284ca305eb1e7043fa14dd810ded58699cfe4075c5e89e535513db89a.jpg" data-media-id="editor_10" data-image-id="20230513040528_61c9236284ca305eb1e7043fa14dd810ded58699cfe4075c5e89e535513db89a" data-rendition-name="original" width="1800" height="1350" loading="lazy" alt="Wildfire NT 4"> <figcaption>Police work to put out a forest fire in Tanahu's Bandipur Rural Municipality. Photo: RSS</figcaption> </figure>  But the real issue lies with the fact that the government is yet o take wildfire control seriously, says Sundar Sharma: “So far, we haven’t had an accountable authority to oversee wildfire control. Our forests will continue to burn and Nepalis will continue to suffer as long as we do have an institutional body to address the disaster.” <a href="https://www.nepalitimes.com/banner/wildfires-ravage-nepal-mountains">Increasing wildfires </a>also threaten Nepal’s diverse ecosystems, putting biodiversity at risk. Alternatively, when fires raze the habitats of animals, it has led to an increase in human-animal conflicts. &nbsp;But while western Tarai is most impacted by wildfires, Nepal’s low-risk Himalayan region has not been spared. Much of yarsagumba, cypress trees, birch trees and other vegetation have been lost to increasing fires in the Himalaya where it takes up to 15 years for a plant to grow by one meter.&nbsp; “There is such diversity of species in the Himalaya even within relatively small areas that it is impossible to undo the damage caused by wildfires,” says Narayan Ghimire, an associate professor at the Department of Botany at Tribhuvan University. “We risk losing it all if something is not done.” In the Manaslu Conservation Area, 200 hectares of land have been subject to wildfires caused by yarsagumba hunters and cattle herders who believe that setting fire to the land will cause the grass to grow. Manaslu Conservation Area chief Pashupati Adhikari notes that situations like this are the result of an inactive nature conservation fund. Annapurna Conservation Area has also seen an increase in wildfire this year, affecting the habitats of musk deer, snow leopards, and the Himalayan bluesheep. “Large animals may be able to escape wildfires, but animals with young babies and birds that have just laid eggs will not abandon their offspring and will perish, as will small reptiles, insects, and ants,” explains ACAP head Lokendra Adhikari. In the Tarai, construction of fire lines, early warning systems, and fire control patrol dispatched to 67 locations within the protected area have helped greatly in controlling wildfires, says Chitwan National Park chief Jil Bahadur Pun. Says Pun: “Having fire lines has meant that the wildfires do not spread from one location to another, which is why there has not been a big threat to the biodiversity in Chitwan National Park so far.” Read also: <a href="https://www.nepalitimes.com/news/wildfires-in-nepal-cause-air-quality-to-plummet">Wildfires in Nepal cause air quality to plummet</a>

More pre-monsoon forest fires in Nepal

Recent outrage in Sikkim over an Indian Army expedition climbing <a href="https://nepalitimes.com/here-now/saving-kangchenjunga">Kangchenjunga</a>, the world’s third-highest peak, has spiked attention to the need to balance mountaineering jobs with indigenous reverence for sacred landmarks. Kangchenjunga (8,586m) is not a peak as much as it is a mountain range with 16 peaks above 7,000m on the border between India and Nepal -- the word itself means ‘five treasures of the snows’ in Tibetan. Some of the highest prominences like Kangchenjunga West and Kangbachen are in Nepal, while the Main, Central and South Peaks are on the border. Climbing the peak from the Indian side has been banned since 2001 because the indigenous Lepcha community there regard the mountain as the abode of Dzoe-nga, the patron deity of Sikkim, which was an independent Himalayan Kingdom until it was annexed by India in 1975.&nbsp; Buddhists in Sikkim say their saint, Padmasambhava, recognised the mountain as a protective spirit. The state has declared the base of the mountain Kangchenjunga National Park, which covers an area one-third of Sikkim. ‘The act of scaling this sacred peak is not only a matter of serious concern but also a violation of both the prevailing legal provisions and the deeply held religious beliefs of the people of Sikkim,’ read a letter from Chief Minister Prem Singh Tamang (Golay) to Amit Shah, India’s Minister of Home Affairs and Cooperation.&nbsp; Tamang continued: ‘We further request Your Honour to take up the issue with the Government of Nepal to ensure that no future expeditions are permitted on the sacred mountain, in deference to the deeply held beliefs and cultural values of the people of Sikkim.’ Kangchenjunga was climbed for the first time exactly 70 years ago by a British team who told King Tashi Namgyal, the Choegyal of Sikkim, that they would not set foot on the summit. Since then, there have been about 532 successful climbs of the peaks and 52 have died while trying.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1.png" data-media-id="editor_1" data-image-id="20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1" data-rendition-name="original" width="1782" height="1178" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Indigenous communities in Sikkim held purification ceremonies following the Indian expedition to Kangchenjunga. Photo: THE VOICE OF SIKKIM / FACEBOOK</figcaption> </figure>  <a href="https://nepalitimes.com/here-now/peak-climbing-season-2025-s4abrxny">This spring climbing season</a> alone, there were 70 climbing permits for foreigners issued for Kangchenjunga by the Nepal government, and made it to the top while one French climber died.&nbsp; One of the expeditions this year was an Indian Army team led by Col Ranveer Jamwal, who has summited the highest peaks on all seven continents, and Mt Everest thrice. Jamwal’s team was on the final leg of a ‘<a href="https://economictimes.indiatimes.com/news/india/nimas-summits-mt-kangchenjunga-concludes-historic-har-shikhar-tiranga-mission-successfully/articleshow/121341315.cms?from=mdr">Har Shikhar Tiranga</a>’ (The Tricolour on Every Peak) mission to plant the Indian flag at the highest points of each of India’s 28 states. Kanchenjunga was the last peak they had left, and the hardest, but the expedition put five climbers on the summit. What seems to have incensed the Sikkimese is that while it has banned climbing the mountain from its side, it was an Indian military expedition that went to Nepal to climb the mountain. After news broke of the climb in May, the Sikkim Indigenous Lepcha Tribal Association asked people to observe purification ceremonies in temples across the state. Mayalmit Lepcha of the association acknowledged that the Sikkim government was also partly at fault: “I don’t think such an expedition could have gone forward without the state government being informed, so it could have done something to intervene. It shows weakness. What’s done is done, all we can do is carry out these sanctification ceremonies.”&nbsp; In 2000, one year before Sikkim’s ban, the state allowed an Austrian team to attempt Kanchenjunga’s northeast face for a fee of $20,000, on agreement that they would stop 10m before the summit. Despite this, there was outrage over the expedition on the grounds that it violated Indian laws regarding the defiling of religious sites and Sikkim’s rights to maintain its culture after merging with India. The Indian Army expedition was also seen to have circumvented Sikkim’s law and violated religious sensibilities by going through Nepal. While the team may have thought they were respecting Sikkim’s beliefs by finding a way to complete the mission, the people of Sikkim saw it as defilement.&nbsp; The somber mood of the Sikkim people at the ritual contrasts sharply with Jamwal’s sense of accomplishment. “Without a doubt, the most difficult summit of my life,” he told reporters after the climb. “It tested every ounce of our will.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157.jpg" data-media-id="editor_4" data-image-id="20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157" data-rendition-name="original" width="787" height="377" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Prayer flags along the Sikkim-Kangchenjunga trekking route. Photo: TREKKINGININDIA.COM</figcaption> </figure>  The <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">controversial Nepali-British mountaineer Nirmal Purja</a> was also on Kangchenjunga this spring the mountain, on a mission to summit all 14 8,000m peaks for a third time. He echoed Jamwal about the tough conditions: “The conditions above camp were extremely tough, with deep snow and challenging terrain—more crevasses than usual.” Nepal’s government has not said anything publicly, but it is unlikely that it will ban climbing on Kangchenjunga, since it is becoming popular with expeditions because of its technical challenges, and overcrowding on Mt Everest. Nepal does have bans in place for some of its mountains out of respect for local beliefs. <a href="https://nepalitimes.com/banner/to-open-machapuchre-for-mountaineering-or-not">Mt Machapuchre</a> (6,990m) the imposing pyramid that looms over Pokhara, for example, is seen as an icon of purity by the Gurung people and a symbol of Vishnu by the Hindu communities who live at its base. A strict climbing ban has been in place since 1957, when a British expedition led by Col Jimmy Roberts stopped 45m short of the summit – either because the last bit was too difficult or out of deference to local sentiments.&nbsp; Khumbila that stands above Namche Bazar is only 5,761m high, but like Kanchenjunga is considered the protector deity of the Sherpa people. Gauri Shankar on the Nepal-China border, called Chomo Tseringma by the local community, was off-limits between 1965 and 1979 due to its association with Lord Shiva and Gauri, his consort. Although expeditions are now allowed, there are not too many takers. In Tibet, climbing Mount Kailash is prohibited by the Chinese government because it revered by the Hindus, Buddhists and followers of the Bon faith. Even Mt Everest is regarded as sacred, and its Sherpa name is Chomolungma, Goddess Mother of the Earth.&nbsp; Economically, climbs on Kanchenjunga bring in decent revenue. This climbing season, the 41 permits, at $1,800 each, brought in $73,800. This is somewhat comparable to Makalu, Lhotse, and Annapurna I, but these numbers are dwarfed by the $4 million in <a href="https://nepalitimes.com/news/the-everest-industry">Everest permits</a>. Revenue from Kanchenjunga climbing permits is something Nepal could potentially forgo if necessary, but the expeditions also provide jobs to hundreds of high altitude guides, porters, base camp support staff and other logistical costs.&nbsp; As the third highest mountain in the world and the tallest in India, there will always be significant motivation to climb it from the Nepal side, especially as climbers are drawn by the technical climbing at high altitude.

Kangchenjunga: too sacred to climb?

The debate about who is less accountable to the public: politicians or bureaucrats is as old as Nepal’s democracy itself.
Some blame politicians for being beholden to the businessmen who finance their electoral campaigns, and are forced to return the favour with contracts and kickbacks when in power.&nbsp;
Others say it is civil servants who are neither civil nor servants, and know the inner workings of the system to exploit loopholes – they then teach ministers, MPs, mayors, or ward chairs which juicy projects can be squeezed. And everyone gets their share.
In reality, it is probably not a case of either, or. Both have their hands deep in the honey pot. Corruption is now such a given that yet another exposé in the mainstream press, like the latest visit-visa scam, does not raise eyebrows anymore.
We may have to edit Lord Acton’s famous quote to say that in Nepal we do not even need absolute power to corrupt absolutely. The ruling cartel has divvied up the spoils, so that no one ever faces charges. The three parties all know about the skeletons rattling in each other’s closets, and they cancel each other out.
Politicians and bureaucrats get all the blame for taking bribes, but what of the givers of bribes? In this crony capitalism, businesses invariably need political patrons in an elaborate <a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">national network of give-and-take</a>.
<a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">Politicians and businesses work hand-in-glove</a> so that conflict of interest in contracts, insider trading, cartelling, and non-performing assets of banks become the norm. Our survey after the 2017 local election showed that out of the 753 newly-elected local government chairs, <a href="https://nepalitimes.com/news/elected-contractors" target="_blank">nearly 300 were contractors</a> involved in sand-mining, quarrying, or transportation syndicates.
Nepal’s tycoons have discovered that instead of donating to election war chests of politicians, it is a much surer return on investment to spend the money to <a href="https://nepalitimes.com/news/the-business-of-politics-in-nepal" target="_blank">become legislators and politicians themselves</a>.
In democracies, there are checks and balances to control corruption when it becomes endemic. The Nepal Police and Central Bureau of Investigation (CBI) are supposed to do the detective work without political interference. The courts are required to be independent in dispensing justice and punishing crooks.
But the less said about the judiciary the better. A writ petition in the Supreme Court last week accused our sister magazine <a href="https://www.himalkhabar.com/" target="_blank">HimalKhabar</a> of contempt of court for two stories: one about how high courts have been overturning a majority of verdicts of district courts in cases of rape, and another about the Biratnagar High Court clearing a self-proclaimed holy man, Krishna Bahadur Giri, of rape despite police presenting physical evidence.
The doctrine of the separation of powers stipulates that it is when the other three pillars in a democracy are compromised that the role of the free press becomes even more vital. The world over, as soon as populist autocrats are elected to the executive, their first order of business is to co-opt the legislature and the judiciary. Then they buy off, intimidate, or neutralise the media with Strategic Lawsuits Against Public Participation (SLAPP).
Nepal’s officialdom seems to be taking midnight Zoom lessons from other despots on how to gag the media. Last month, popular talk show host Dil Bhushan Pathak was served an arrest warrant by the Kathmandu District Court for <a href="https://www.youtube.com/watch?v=-CntsnTrtG8" target="_blank">a YouTube explainer</a> about the alleged involvement of the son of Foreign Minister Arzu Deuba Rana in a reported purchase of Kathmandu’s Hilton Hotel.
The Lalitpur District Court ruled that Pathak could not be arrested without fair trial, but this week the Kathmandu District Court filed another case against the journalist based on a complaint by the Cyber Bureau, and put him on a fugitive list.&nbsp;
Without going into the veracity of Pathak’s explainer, it is deeply problematic that the Electronic Transaction Act has been invoked – proof that politicians are getting the courts and investigating agencies to make an example of a high profile journalist.&nbsp;
The intention is to silence media investigations into the fake refugee scandal in which the main partner in the ruling coalition is implicated, and in which one of its former home ministers was jailed last year.
The Kathmandu High Court has been mysteriously active in targeting journalists these days. <a href="https://bizmandu.com/" target="_blank">Bizmandu</a> and <a href="https://nepalkhabar.com/" target="_blank">Nepalkhabar</a> were served a notice last month <a href="https://nepalitimes.com/news/no-freedom-after-expression-y4inku06" target="_blank">to withdraw a story they did</a> on the Chair of the <a href="https://www.sebon.gov.np/" target="_blank">Security and Exchange Board of Nepal (SEBON</a>) Santosh Narayan Shrestha allegedly demanding kickbacks from hydropower investors.&nbsp;
Incredibly, the court even asked the two portals not to report on the subject anymore – a ruling so absurd that the Patan High Court overturned it a week later.&nbsp;
The allegations against Shrestha were made in a public meeting of the <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Independent Power Producers Association of Nepal (IPPAN)</a>, and MPs demanded a <a href="https://myrepublica.nagariknetwork.com/news/parliament-demands-probe-into-sebon-chairman-over-alleged-commission-demand-40-32.html" target="_blank">Parliament inquiry</a> into the regulator. <a href="https://www.himalkhabar.com/144523/santosh-narayan-shrestha" target="_blank">HimalKhabar</a> reported this week that while Shrestha was reportedly demanding commissions from private investors for IPOs, he cleared primary share sales in Bajhang’s 10.75MW <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Bungal Hydro</a> in which his family members have investments, company records show.
And then just on Monday, bureaucrats hoodwinked MPs by deleting references in a bill requiring a two-year ‘cooling off’ period under which retiring civil servants could be barred from holding constitutional positions for two years.
The contest for who is more corrupt: bureauacrats, politicians, or the private sector is on.
Kunda Dixit

SLAPPing Democracy

The monsoon this year arrived on time, and brought life-giving rain — irrigating paddy terraces, recharging groundwater, reviving springs, and increasing electricity generation.
But Nepal has to deal with either too much water or too little. On a clear April day before the monsoon, the hills of Sindhuli district were parched, and there were wildfires burning out of control. There had been no rain for the past six months.
And that has been the perennial crisis for Nepal’s farmers: that 85% of the rainfall occurs during just four months of the monsoon with little rain for the other eight months.&nbsp;
The water crisis is related to the powerful changes sweeping the mid-hill region of Nepal. With better roads, higher incomes and more exposure, many residents now aspire to have the kind of water supply seen in urban homes. They want hot or cold water at the turn of a tap, showers and flush tank toilets.&nbsp;
To meet this rising demand, many local and provincial governments are investing in large water supply projects often by lifting water from rivers hundreds of metres down the mountain. But these new systems may not be sustainable in the long run.
Many villages in Sindhuli are switching from local springs to piped systems, and even in rural homes, overhead tanks are becoming common.
But this new convenience comes with big challenges. Lifting water from rivers far below requires long pipes, electric pumps, and constant maintenance. These systems are costly, and the streams themselves often shrink to a trickle in the dry months. Big water-lifting schemes look impressive, but there is doubt if they can meet growing water demand.
A much more sustainable solution would be what some communities are doing: restoring old ponds or build new recharge systems. But those villages are exceptions, in most places traditional ponds and wallows are being filled up to be turned into sports fields, or make way for buildings.
Where there are new ponds, they are sometimes in the wrong places or without proper design. Roads and drains are not engineered properly and have increased landslides and erosion. Water management in hilly areas is not just about building things, it is about building in the right way, in the right place.
Traditional water systems were based on nature. They were not perfect, but they used the land wisely. Ponds used to hold rainwater and slowly refill springs which supported families, farms, and forests.&nbsp;
Not everything worked well in the past, but we can learn from traditional water management practices. Across Nepal, some rural municipalities have launched campaigns to store monsoon runoff — either in tanks, ponds or by recharging the aquifers.
But not all efforts have been successful. Some ponds are built without any hydrological study. Some are rushed to meet deadlines rather than real needs.&nbsp;
Now, the Muhan initiative hopes to revive springs to make households more resilient and help farmings. With the financial support of the Australian Centre for International Agricultural Research, research is being done to understand how springs work and how they are affected by changes in rainfall, land use, and development.&nbsp;
Instead of just building pipes and tanks, the project maps the entire springshed so we can understand the root cause of water shortage. In Sindhuli, the problem is not the amount of rain, but the loss of natural systems that store it and the social systems that manage water.&nbsp;
Nepal’s towns and villages now face a major challenge: how to manage water all year round as demand rises with people’s living standards. Depending only on river-lift systems is not a sustainable solution.&nbsp;
We need a mix of approaches that help store water from the rainy season to make it available for the rest of the year, whether by directly harvesting rainwater, restoring ponds, managing springsheds, or smart management of demand.
Rural Nepal is also seeing dramatic depopulation. Much of the outmigration can be stemmed if there is easier water supply for agriculture and household use. Across the mid hills, villages are emptying because springs are going dry. Government policy needs to catch up with the reality on the ground, and support solutions that work for people and nature. Every water supply plan should include recharge structures. Every road or building project should consider water flow and erosion. Local governments need more than budgets: they need training, tools, and data.
Ngamindra Dahal is with the Nepal Water Conservation Foundation, Kathmandu. Hemant Ojha collaborated in this piece and is associated with the Australian National University.

Water for Life

<a href="https://nepalitimes.com/multimedia/the-last-of-the-kusunda">The Kusunda</a> are among the last remaining hunter-gatherer communities left in Nepal, and it has only one fluent speaker left of a language that is not related to any other language group in South Asia.&nbsp; The Kusunda call themselves the King of the Forests ((गेम्येहाक़ in Kusunda,वन राजा in Nepali) and used to have a nomadic lifestyle till recently. But decades of exclusion from mainstream society and modernity have forced the Kusunda to assimilate. &nbsp; Today, most Kusunda live across Nepal’s mid-hills and western plains, choosing to identify themselves as Thakuri and adopting names like Sen, Shahi, and Khan to avoid ostracisation. Over time, inter-ethnic marriages between the Kusunda and other communities became increasingly common.&nbsp; However, the assimilation with other communities also meant that almost no one from the Kusunda community can speak their mother tongue – considered by linguists to be a ‘language isolate’ not related to any other language group in the world, and lacking set rules of grammar that are foundational to other languages. There are no words for ‘Yes’ or ‘No’ in Kusunda, nor are there words to signify direction. There are 23 languages with less than 1,000 speakers listed in Nepal's 2021 census, with Kusunda being the language with the least number of speakers. The number of people who identified as Kusunda has decreased with each subsequent census. Only 253 individuals identified themselves as Kusunda in the last National Census of 2021, down from 273 in 2011.&nbsp; <div class="embed-block"><iframe src="https://creators.spotify.com/pod/show/raithane-bhakha/embed/episodes/Kusundas---the-last-of-the-forest-kings-e23ge6p/a-a9peei1" height="102px" width="400px" frameborder="0" scrolling="no"></iframe></div> The government’s decision to provide a social security stipend to the community for the past few years has prompted many from the Kusunda community to reclaim their identity and in the process, explore their culture and language. Kamala Sen Kusunda, who lives in Dang, is the only fluent native Kusunda speaker alive, although there are now other Kusunda and non-Kusunda people learning how to speak the language. By the time Kamala Sen Kusunda was born in 1975, her family had settled in a village in Rolpa. Although she did not experience the nomadic life of her forebears, she still roamed the forests freely as a child and many of the values and socio-cultural practices of her community were instilled in her and her siblings.&nbsp; This meant that Kamala grew up speaking Kusunda with her family. But by then, the Kusunda had increasingly begun to interact with people beyond their community, and inter-ethnic marriages had become a norm.&nbsp; Kamala herself married at 18 to a 52-year-old man from the Chhetri community. She would go on to have four children, but they were brought up with her husband’s culture and community rather than her own, and teaching them her mother tongue seemed impractical.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3.jpg" data-media-id="editor_2" data-image-id="20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3" data-rendition-name="original" width="855" height="641" loading="lazy" alt="Kusunda NT"> <figcaption>Gyani Maiya Kusunda with Kusunda youth in 2015.</figcaption> </figure>  “If I had spoken my language to them when they were children, they would have learned,” she tells us ruefully. “But they were growing up in a different community, so I never pushed, and they never expressed interest.” At the time, she had other things to worry about, such as earning a livelihood and sustaining her family. To find work, Kamala and her family moved to Shimla in India, where she worked at an apple orchard for six years.&nbsp; Over the next years, Kamala and her family moved back and forth between India and Nepal for work, and Kamala was not actively conversing in the language of her people or being able to connect with members of her community now scattered across Nepal.&nbsp; Had she not forgotten her language after all those years? “How could I forget the language of my ancestors?” she replies. “Not speaking it did not mean that it ceased to be a part of me.”&nbsp; Kamala had been working at a brick kiln in Thimi seven years ago when the National Language Commission tracked her down, offered her a paid position as a Kusunda language consultant and source person for basic language training in Dang.&nbsp; It was there that Kamala met her cousin Gyani Maiya Sen Kusunda, the only other person able to speak Kusunda fluently, who had been working with the Commission to conserve Kusunda language and culture. It was also where Kamala met language researcher and lexicographer Uday Raj Ale. Ale had been in the middle of his research into the Tharu language and community 15 years ago when he met Gyani Maiya Kusunda’s son, who told him that his mother was one of the few people who spoke Kusunda, but that no one had shown an interest in studying and preserving the language and culture. Ale met Gyani Maiya, spending time with her learning and researching Kusunda. By 2017, Ale had collected enough words to put together a Kusunda dictionary. The Kusunda vocabulary currently comprises 2,000 words. His research into the Kusunda language and culture has taken him to every known Kusunda household in Nepal. Although the census puts the number of Kusunda at 253, Ale reckons there are only 158.&nbsp; “Kusunda language is endangered due to its lack of use in everyday life, literature, and religious and socio-cultural practices, as well as the prevalence of inter-ethnic marriages,” explains Ale. In 2019 the Language Commission began its language transfer programs for youth from indigenous communities. Since then, the Commission has completed multiple phases of Kusunda language classes in Dang facilitated by Uday Raj Ale. The classes have 20 students, not just from the Kusunda community, but also interested non-native students.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33.jpg" data-media-id="editor_3" data-image-id="20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33" data-rendition-name="original" width="1485" height="1535" loading="lazy" alt="Kusunda NT"> <figcaption>Students learning Kusunda with instructor Uday Raj Ale (second row, left)</figcaption> </figure>  Khamba Rokaya, who worked as a caretaker for young Kusunda children in Dang, became interested in learning the language as she sat in with the children during their lessons, and for the last few years has been among the few non-native Kusunda language learners in Dang. “I am not from the Kusunda community, but now that I have learned the language, I hope to do my part to carry on the work and share my knowledge with as many people as possible,” she says. “One way to ensure that we preserve this language is to extend its speaker base, both within the Kusunda and non-native communities.” Ale and Kamala have continued to work together since Gyani Maya’s passing in 2020, expanding the Kusunda vocabulary and creating appropriate curricula to fit the needs of the students as their knowledge of Kusunda expands.&nbsp; But without any documentation of Kusunda history, the community’s traditions, stories, values and language were at risk of being lost to time. “The loss of an ethnicity, language or culture in a country is akin to losing a vital organ, and a unique perspective of looking at the world,” says Ale. Which is why Archive Nepal in collaboration with the British Council’s Cultural Protection Fund and the UK’s Department of Culture, Media, and Sport in February launched a book of creative writings in the Kusunda language titled पिन्डा (meaning ‘The First’ in Kusunda): A Compilation of Kusunda Literature. The book is a collection of informative essays about the Kusunda language and culture, short stories that explore themes from nomadic life to universal Nepali experiences of poverty and migration, letters to loved ones, as well as conversational pieces by five Kusunda students ranging from ages 16 to 30. The works in the Kusunda language are also translated into Nepali and English.&nbsp; “Language is an important part of ethnic identity, and our indigenous languages cannot evolve or be conserved unless they are spoken or taught,” said Ale during the launch of the book earlier this year. “But most importantly, language exists as long as there exists literature in that language.” Kamala was in Kathmandu for the launch of the book, and smiled proudly as she looked at the young writers who had contributed to the collection. She said: “I’m glad the young people have chosen to learn and preserve Kusunda. Otherwise, our language would have died with me.” &nbsp;

wildfire-control

Community reduces wildfire risk, increases wellbeing

More pre-monsoon forest fires in Nepal

Kangchenjunga: too sacred to climb?

SLAPPing Democracy

Water for Life

Saving the Kusunda language from extinction