<figure><img width="800" height="489" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101152/636b785a9c7e80680e064699jpeg.jpg" alt=""/><figcaption>Photo: EU IN NEPAL</figcaption></figure>T he European Union Ambassador to Nepal Veronica Cody spoke to Nepali Times on International Women’s Day. Excerpts:Nepali Times: Does it make the job of being an ambassador easier or more difficult if you are a woman?Ambassador Cody: The duties of an ambassador can be carried out equally well by a man or a woman. Anybody who has gone through the formal process of education and training to become a diplomat can easily accept the challenge. The question is more do men and women have equal access to that education and training. And are women being offered the opportunity to enter and prosper in areas of work which have traditionally been male-dominated, like diplomacy. Gender-stereotyping is still very prevalent, and young girls can inherit prevailing views that the world of politics is not for women.Over my career, I have seen a considerable increase in the number of women entering diplomatic service in Europe and around the world, and the number of female ambassadors here in Nepal is testimony to that. However, this has been a slow process and there is much room still for greater representation in diplomacy by women, particularly at the highest levels. Read also: <a href="https://www.nepalitimes.com/here-now/her-excellencies/" target="_blank" rel="noopener">Her Excellencies</a>, Sanghamitra SubbaWhat have been the reaction of ordinary Nepalis you have met when they have found out you are the EU ambassador?I have been in Nepal for two-and-a-half years now and I think it is very important to see the whole country, to visit the different provinces and see both urban and rural areas.  I travelled to the mid and far west part of the country last year. This year, I travelled to the mid-eastern part of the country. The Nepalis I met were very welcoming and hospitable, and for the most part expressed no surprise on finding out that I was an ambassador. There were a few occasions where the khada and garland of flowers were extended to a male colleague rather than to me – in the expectation that the man must be the ambassador! But once the introduction was made, I was always treated with the utmost respect.Do you feel like women in media make a difference in coverage?Each profession has its own prospects and limitations. Media is a field where a diverse workforce and a diverse work environment definitely make a difference in the way issues are covered and dealt with.Experience from around the world reveals that a larger number of women in the field of media would contribute towards more coverage of issues of concern to women, and more coverage from a woman’s perspective, which is not necessarily that of a man. Women journalists have privileged access to half of the population and that should be considered an asset by their media houses.I attend many events in Nepal where media professionals are present but I do not see many women. The few women journalists and TV presenters I have met are very vocal about their concerns and are determined in their career choice and what they wish to achieve. The EU supported the first women journalist mountaineers who scaled Everest two years ago. I was impressed by their ambition to get to the Summit, the hard training they undertook to prepare themselves for the challenge, and the determination and resilience they showed in achieving it – all skills that make for great journalism! Women journalists deserve to get to the top of their profession as well, and this would benefit all Nepali citizens.

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When garlands are offered to male colleagues, and not to the woman ambassador

Story of Nepali history

When the Nepali Times morphed into a weekly newspaper from an e-platform in 2000, it was met at first with initial skepticism as the few English weeklies that existed back then had changed hands, declined in quality, or just faded into oblivion.However, this new paper swiftly made its mark as it brought on board a panel of writers and journalists whose reportage covered the nation’s socio-political struggles with insight and acumen. Nepal at this time was going through the curse or blessing of interesting times -- a turbulent transition from a monarchy to the planet’s newest federal republic.This boldness was at odds in a country where journalism had historically faced censorship. The editorials and articles were well researched and unequivocal, speaking for the disenfranchised and for those who were tortured, killed and disappeared by both the Maoists and the Army. Nepali Times  never compromised on fundamental issues like human rights, and even today continues to demand an inquiry into war crimes.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77f89c7e80680e06466ajpeg.jpg" alt="" width="1500" height="1491"/><figcaption>#851 24 - 30 March 2017</figcaption></figure>Well known writers and influencers such as C K Lal, Prashant Jha, Dewan Rai, Anil Chitrakar, Thomas Bell and Manjushree Thapa (to name a few) have written for the paper. The Nepali Times  archives give us a window onto 20 years of our nation’s socio-political and cultural history: the decade-long bloody civil war which led to 16,278 deaths, the peace process, the restoration of democracy, the promulgation of the new constitution that finally got written but is already contentious and why this is so, the nomination of our first President, the earthquake, the Blockade, the birth of the federal states, the political upheaval in the Tarai, load shedding and the hero Kulman Ghising who busted the darkness imposed on the nation by the power mafia.I have enjoyed the film column by Sophia Pande, Sewa Bhattarai’s art reviews, and Lisa Choegyal’s writings that  take us back to a time when Nepal was still Shangri-La and not the paradise lost it is today. Nepali Times also covered cultural activities and happenings: Nepathaya’s nationwide peace concert tours during the insurgency, Jazzmandu, booklaunches and reviews, various literature, film and theatre festivals, the Kathmandu International Art Festival, Photo Kathmandu, the Kathmandu Triennale  and reviews of art exhibitions in the city’s galleries. The preservation of Nepal’s tangible and intangible heritage has also been an area of focus with the Times.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77fb9c7e80680e06466bjpeg.jpg" alt="" width="640" height="474">Nepali Times has consistently covered the critical issue of climate change and its ramifications for a country where the melting of Himalayan glaciers can displace populations and create climate refugees. But my favourite pieces in the Nepali Times  are those by The Ass, which are befittingly featured on the back page. It gives us the opportunity to laugh during the darkest hours of our nation’s history, and at the absurdity of the Nepal’s present-day politics.Sangeeta Thapa is Director of the Siddhartha Arts Foundation and Siddhartha Art Gallery in Kathmandu.

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History in (not such) a hurry

I'm so old that I remember a time — back in the hoary 1990s — when you couldn’t expect flair, or at times even fluency, from Nepal’s English-language media.My grasp of the Nepali language was poor then. I had to rely entirely on the English-language media to understand my society. This put me at a distinct disadvantage vis-à-vis my peers who could read the Nepali-language press. They  understood not only what was happening in the nation, but how everyone—and they—felt about it. Their intellectual lives were rich with nuances I could not begin to grasp.The Nepali Times stands as testament that those days are gone. Thanks to this paper, The Kathmandu Post, and more recent publications such as The Record, English-language media has finally come of age in Nepal. And we are all more intelligent for it.Nepali society has always suffered from a cultural chasm between those who are fluent in the national languages and those who are limited to English. The former group is grounded in the complex lived reality of this society, and can draw upon local histories, languages, knowledge bases, and intelligence systems to understand and analyze the contemporary moment. The latter group has money.English has been a hothouse language here -- the language of diplomats, aid industrialists, expatriates, foreign academics, travelers, and a handful of nationals educated in private schools or, like me, abroad. Together, these people wield vast power.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77f59c7e80680e064668jpeg.jpg" alt="" width="544" height="1000"/><figcaption>#124 20 - 26 december 2002</figcaption></figure>It would seem obvious that they try to learn the national languages, but this has not been the case. Neither has it been easy. When I decided to learn Nepali, I took year-long lessons and diligently pored over shelves of Nepali-language literature. (I then began to translate what I was reading for a biweekly column in this newspaper.) This investment of time and effort paid off for me: reading the work of my peers in the original language has enriched my own writing.To expect everyone to do the same is unrealistic. What the country needed — and has now produced — was a critical mass of bilingual Nepalis to help bridge the chasm between English and the national languages. This could happen only after the 1990s, with the proliferation of English-medium schools and, crucially, with the right to free expression.Today, when I read the Nepali Times , I do so for the multifaceted examination of a complex society. I read <a href="https://www.nepalitimes.com/author/muna-gurung/" target="_blank" rel="noopener">Muna Gurung’s interviews with contemporary women writers</a> whose work I crave to read. I linger over Diwakar Chhetri’s smart, stylish cartoons. I scan through the listings to pick out cultural events that interest me. I read about the latest political fiasco and ongoing outrages, and, inevitably, I marvel at The Ass: how does the Donkey  maintain such a robust sense of humour after all these years?I also always stop to appreciate the diversity of voices in the Nepali Times, and in particular, the vibrant presence of women writers, reporters, columnists, and editors. It is the presence of all of these women that has always made this paper feel like home to me.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77f79c7e80680e064669jpeg.jpg" alt="" width="640" height="474">This, truly, is something the paper can teach the Nepali media, which, like Nepal’s polity itself, suffers from a vast overrepresentation of men, particularly of the so-called high castes. The resulting group-think, echo-chamber uniformity, and insularity do great harm in politics. In the media, they prevent the public discourse from reflecting Nepal’s extraordinary diversity of experience.Freedom of expression — so late to arrive in Nepal, so hard won, so very precious—only strengthens from vigorous exercise. As in many other parts of the world, in Nepal, the polity is giving in to authoritarian impulses. It falls on Nepal’s media to defend the rights and freedoms of citizens. This is best done when all of the media—in all languages — speaks out in its diversity.Onward.Manjushree Thapa wrote the fortnightly ‘Nepaliterature’ column in Nepali Times 2000-2004 with translations of Nepali-language writers.

Onward

It was easy for me to get in the door of the Nepali Times after I first moved to Nepal in 2005: Editor Kunda Dixit and I shared ties with the Inter Press Service News agency – me from North America, he from Asia.What I liked about the Nepali Times then is what I still admire it for now: its reporting is issue-based. It does not focus on the what happened? of daily news but tries to get at the why is it happening? Other English papers in Nepal are increasingly adopting this approach, and I often see Nepali Times stories echoed in their pages.The downside of this, I see as I click through the archives, is that it reveals that things change slowly. It is frustrating to read 15-year-old articles about <a href="http://archive.nepalitimes.com/news.php?id=12644#.XmDQrHIzbIV" target="_blank" rel="noopener">famine and malnutrition in the Karnali</a> that could have been reported yesterday. So little has the situation in some parts of the region advanced.Deficits in <a href="https://www.nepalitimes.com/banner/this-is-how-to-upgrade-nepals-rural-health/" target="_blank" rel="noopener">maternal and child health</a>, <a href="https://www.nepalitimes.com/banner/after-quantity-nepals-education-needs-quality/">quality education</a>, reliable water supply and <a href="http://archive.nepalitimes.com/regular-columns/GUEST-COLUMN/new-constitution-lays-bare-misogynistic-patriarchal-psyches,591" target="_blank" rel="noopener">gender equality</a> still make headlines 20 years after the Nepali Times started reporting on them. But I need to temper my impatience -- statistically, progress has happened, it just takes longer than I want it to.When I arrived in Nepal 15 years ago we were a larger group in the newsroom than we are today, which is hard to believe considering that the 2020 team produces the paper version and a continuously updated news website. Back then, we printed out the pages on Thursday and each of us took turns reading each one for errors. Today, copy-editing is done mainly online, by one or two staff, while others rush to put the finishing touches on a video or update social media channels.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77f19c7e80680e064667jpeg.jpg" alt="" width="1500" height="1123"/><figcaption>#983 8 - 14 November 2019</figcaption></figure>When I returned in 2016 it was slightly annoying to see the written paper was not the centre of everyone’s attention on deadline day, but I have come to admire the online/offline juggling done by the current writers and editors. And my disappointment that space previously reserved for text had been reduced by larger images and graphics over the years, is now balanced with the appreciation that online versions of articles can run much longer than in the paper.As befits its name, the Nepali Times  keeps changing as the years pass, adding columnists — women and men — and deep-diving into topics, like <a href="https://www.nepalitimes.com/editorial/the-lottery-of-migration/" target="_blank" rel="noopener">labour migration</a>, that other media simply skim. It has benefitted from its sister publication Himal Khabarpatrika and from cross-border projects with other media in Asia. Yet despite these changes, I know that if I approach Kunda Dixit with (yet another) article about <a href="https://archive.nepalitimes.com/article/nation/malnutrition-stunting-wasting,3603">malnutrition</a> and <a href="https://www.nepalitimes.com/banner/born-in-nepal/" target="_blank" rel="noopener">maternal deaths</a>, he will find a place for it because it remains an important issue.Such relentlessness is unique. I would probably have thrown in the towel years ago if I found myself writing eerily similar editorials about the corruption and incompetence of official Nepal decades apart, or editing again a story about shortages of medicines at health posts. Nepali Times tenaciously takes a spotlight to these issues year after year after year. That is worth celebrating.Marty Logan is a writer, editor, and communications all-rounder who is lucky to call both Canada and Nepal home

Marty Logan

Times change, but the Nepali Times stays the same

https://www.youtube.com/watch?v=aXxxTSU5ubgTo Pratima Sherpa, the golf course is home, literally. She was born and raised in a small storage shed on the <a href="https://www.golfadvisor.com/courses/21820-royal-nepal-golf-club" target="_blank" rel="noopener">Royal Nepal Golf Course</a> in Kathmandu.Growing up, Sherpa watched men dressed smartly in polo shirts and white pants swing shiny golf clubs on the vast grassy course below the airport. She wanted to do the same and so her father, a security guard at the course, crafted a makeshift club for her out of wood and Sherpa spent hours practicing her swing. There has been no looking back.Sherpa was just finding her footing in Nepal’s golf scene when the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/on-course-to-be-champion-golf,3390" target="_blank" rel="noopener">Nepali Times first profiled her</a> four years ago. She went on to win national golf competitions and attract the attention of international media like the Los Angeles Times, Golf Digest, and ESPN.Read also:<a href="https://www.nepalitimes.com/?p=41633&amp;preview_nonce=1a5fef970e&amp;preview=true" target="_blank" rel="noopener">Trail-running trail blazer</a>, Sanghamitra Subba<a href="https://www.nepalitimes.com/?p=41606&amp;preview_nonce=6d2bb56d9f&amp;preview=true" target="_blank" rel="noopener">Coming Soon: Ani Choying, the movie</a>,  Alisha SijapatiSherpa moved to California a year and a half ago and her life there is a world apart from the golf shed behind the third hole in Sinamangal, where her parents still live. In her second year at Santa Barbara City College, Sherpa  attends public speaking, business and math classes, practices golf for three hours, goes to the gym for two hours and does homework before bed. On weekends, she frequents a nearby beach with her friends and host family.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77c69c7e80680e064657jpeg.jpg" alt="" width="1000" height="1323"/><figcaption>Photo: MICHAEL MONTANO</figcaption></figure>Read also: <a href="https://www.nepalitimes.com/banner/golfing-in-nepals-monsoon/" target="_blank" rel="noopener">Golfing in Nepal's monsoon</a>“Sometimes I have a tournament and a midterm exam on the same day and those days can be very hectic,” she laughed during a recent phone interview with Nepali Times.When she met him, Sherpa’s idol Tiger Woods advised her to work on her course management. “I still remember him saying ‘Hi Pratima!’ when we first met,” recalls Sherpa. “I don’t think I’ll ever forget that or the fact that he said that my swing was perfect.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77c99c7e80680e064658jpeg.jpg" alt="" width="744" height="800"><figcaption> </figcaption></figure>During her meeting with Woods, Sherpa was filming for an ESPN documentary, A Mountain to Climb, which chronicled her journey from the 2017 Qualifying School tournament in Kathmandu to her stay in California, where she is hosted by a couple eager to support her golfing career.Tanya and Michael Montano had read Oliver Horowitz’s article about Sherpa in Golf Digest in late 2016 and had soon after travelled to Nepal to visit their daughter Sophia, who was in the country for a semester abroad. While in Kathmandu they decided to reach out to the young golfer.Read also:<a href="https://www.nepalitimes.com/?p=41677&amp;preview_nonce=28a6e8e67c&amp;preview=true" target="_blank" rel="noopener">A goddess among people</a>, Shristi Karki<a href="https://www.nepalitimes.com/?p=41700&amp;preview_nonce=6d0139bd58&amp;preview=true" target="_blank" rel="noopener">From kamlari to MP</a>, Alisha SijapatiSherpa stayed with the Montanos in Santa Barbara, California for two months in 2017 and trained there in preparation for the Q School tournament that would take place back in Kathmandu that September. “They are my family,” Sherpa says of her hosts. “They’ve supported me, loved me and cared for me as much as my own parents have.”With the help of her host family, Sherpa became the first Nepali to compete in the The Symetra Tour in 2019, a tournament organised by the Ladies Professional Golf Association (LPGA). After she finishes college in 2022, Sherpa will be eligible again to compete in the Q School tournament and thereby try for professional status in Nepal. No matter what changes in her life, Sherpa has her eyes set on one goal: to be Nepal’s first female professional golfer.Read also: <a href="http://archive.nepalitimes.com/news.php?id=1364#.W1GkTtUzbIU" target="_blank" rel="noopener">Women play too</a>, Deepak Acharya

Pratima Sherpa swings for pro

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77c09c7e80680e064655jpeg.jpg" alt="" width="1500" height="1713"/><figcaption>Photo: GOPEN RAI/NT ARCHIVE</figcaption></figure>Lately, world-renowned trail-runner Mira Rai is busy with documentary filming, physiotherapy, organising the fifth Bhojpur Trail Race, inspiring young Nepali athletes through her <a href="https://miraraiinitiative.org/" target="_blank" rel="noopener">Mira Rai Initiative</a>, and preparing for a competition in Europe.When she’s not travelling the world, changing lives or adventuring in remote Nepal, Mira tries to make time for wall climbing and bicycling. <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/mira-rai-trail-running,1776" target="_blank" rel="noopener">Nepali Times first featured Rai in 2014</a> when she was just starting her running career. She was hot off her very first ultra-marathon race then, and the 23-year-old went on to win three more international races after being noticed by Trail Running Nepal.Now a part of the international Salomon Running Team, Rai is a household name in both the Nepali and the international sports scene. Having participated in ultra-marathons and trail runs around the globe, Rai has an impressive repertoire of races under her belt. “Every race is my favourite!” she says, but her most memorable is the Mont-Blanc 80km marathon she completed in 2015.Read also: <a href="https://www.nepalitimes.com/?p=41606&amp;preview_nonce=6d2bb56d9f&amp;preview=true" target="_blank" rel="noopener">Coming Soon: Ani Choying, the movie</a>,  Alisha Sijapati<a href="https://www.nepalitimes.com/?p=41653&amp;preview_nonce=6e1c391959&amp;preview=true" target="_blank" rel="noopener">Pratima Sherpa swings for pro</a>, Sanghamitra Subba“Nepal had just been devastated by the earthquake and I wanted to be first in order to lift the spirits of fellow Nepalis,” recalls Rai. “I just kept running and running and when I placed first, it was my proudest moment, one I will never forget.”Read also: <a href="https://www.nepalitimes.com/review/nepals-fantastic-female-runner/" target="_blank" rel="noopener">Nepal's fantastic female runner</a>, Sewa BhattaraiA knee injury last year kept Rai off the trails. Taking a year off after surgery, Rai has been in physiotherapy to regain her former mobility. She has used the time to expand the Mira Rai Initiative to promote trail-running, <a href="https://www.nepalitimes.com/here-now/mira-rai-racing-to-help-other-runners/" target="_blank" rel="noopener">support female athletes</a> and <a href="https://www.nepalitimes.com/banner/nepali-ultra-marathoners-anti-litter-drive/">launch an anti-litter campaign</a>.Rai credits former Maoist comrade Anupama Magar, the national karateka who gained recognition in the 2019 South Asian Games, with supporting her throughout her journey. The two met when they were guerillas in their late teens, and found they shared a deep passion for sports.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77c39c7e80680e064656jpeg.jpg" alt="" width="641" height="800"><figcaption> </figcaption></figure>“My dost has supported me throughout my career, and I do not know what I would have done without her,” Rai says fondly of her roommate, who has been especially supportive this past year as Rai has been recovering from her injury and unable to participate in marathons.Read also: <a href="https://www.nepalitimes.com/?p=41677&amp;preview_nonce=28a6e8e67c&amp;preview=true" target="_blank" rel="noopener">A goddess among people</a>, Shristi Karki<a href="https://www.nepalitimes.com/?p=41700&amp;preview_nonce=6d0139bd58&amp;preview=true" target="_blank" rel="noopener">From kamlari to MP</a>, Alisha SijapatiEven with a knee injury, Mira Rai does not stop. She says: “As a young girl from remote Nepal, I never even dreamed of the opportunities I’ve had. With this initiative I want to give other young Nepalis an opportunity to accomplish what I have. I want to keep running till the end.”Read also: <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/mira-rai-trail-running-nepa,2014" target="_blank" rel="noopener">Running all her life</a>, Naresh Newar

Trail-running trail blazer

Retailing for Rs20 and running to a full 20 pages, the ‘demo issue’ of the Nepali Times, <a href="http://himalaya.socanth.cam.ac.uk/collections/journals/nepalitimes/pdf/Nepali_Times_000.pdf" target="_blank" rel="noopener">NT #0</a>, was printed and distributed in early July 2000 (below). Its ambitious masthead asserted that it was (or perhaps would be) ‘Nepal’s Top Newspaper’. This was at the height of Nepal’s civil conflict, and the front cover led with the headline ‘The people don’t want war’. Alongside ran a ‘Publisher’s Note’ extolling the virtues of fairness, objectivity and professionalism in the media, and pushing back against the dominant cynicism of the time.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77a79c7e80680e06464bjpeg.jpg" alt="" width="466" height="578"/><figcaption>Front page of Nepali Times Issue #0.</figcaption></figure>Many of the contributors to this demo issue would go on to become regular columnists, including C K Lal with his ever-thoughtful ‘<a href="http://archive.nepalitimes.com/news.php?id=11070#.XmEw8XIzbIU" target="_blank" rel="noopener">State of the State</a>’, the late and direct Barbara Adams and her ‘Barbs’, Sujeev Shakya writing under the pseudonym Artha Beed in a wide-ranging column entitled ‘<a href="http://archive.nepalitimes.com/news.php?id=11111#.XmEw7nIzbIU" target="_blank" rel="noopener">Economic Sense</a>’, and editor Kunda Dixit’s spicy ‘<a href="http://archive.nepalitimes.com/news.php?id=11072#.XmEw73IzbIU" target="_blank" rel="noopener">Under My Hat</a>’ satire on the back page. A first-rate collection of Nepali writers and journalists filled out the rest of the issue. The publishing landscape of Nepal was about to change forever.In the following week’s issue, <a href="http://himalaya.socanth.cam.ac.uk/collections/journals/nepalitimes/pdf/Nepali_Times_001.pdf">NT #1</a> (19-25 July, 2000), editor Kunda Dixit answered an implicit question that many were asking: why this weekly, now, and why in English? Noting that 1,300 newspapers were currently registered in Nepal, Dixit made an impassioned case for the relevance of an English-language weekly, arguing that the Nepali Times would 'take the concerns of those who matter to those who chatter', and do so by talking 'about us in a language that they understand'.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77a99c7e80680e06464cjpeg.jpg" alt="" width="496" height="607"><figcaption> </figcaption></figure>Read also: <a href="https://www.nepalitimes.com/?p=41764&amp;preview_nonce=2c61b17b70&amp;preview=true" target="_blank" rel="noopener">16,600 pages of Nepali Times on Digital Himalaya</a>, Mark TurinAn essential element in achieving this broader goal was the page of translated articles ‘From the Nepali Press’ that became a regular, and much anticipated, weekly feature of the newspaper, ensuring that important local and national news received appropriate attention in Nepal’s English-speaking international community. Twenty years since the first issue, I caught up with Publisher and Editor Kunda Dixit to ask about the present and future of the Nepali Times.Mark Turin: What were your goals in establishing the Nepali Times in 2000?Kunda Dixit: We aimed for the Nepali Times to be a window on the whole of Nepal -- not just Kathmandu -- for the outside world. We opted for the ‘Berliner’ tabloid format with visually rich design, world-class production values, and a lively presentation of serious and not-so-serious issues. In short, a paper that people would read cover to cover. Actually, I could quote from the <a href="http://archive.nepalitimes.com/news.php?id=10980#.XmEwsXIzbIU" target="_blank" rel="noopener">Editorial from NT #1 on 19 July 2000</a>: 'Nepali Times will aspire to be a true reflection of our times -- a journal to record the life and times of Nepalis in the decades ahead.'Have your goals changed over time? We never had a big circulation compared to the Nepali-language broadsheets, but very soon after starting we sensed that we had influence disproportionate to our reach. The reason was obvious: the language, subscription price, and subjects we dealt with, put us in a different bracket. A former Finance Minister once told me the Nepali Times made him nervous because donors came to meetings on Fridays carrying the morning’s print edition. Not much has changed in terms of the mission and vision of the paper. We haven’t even tampered with designer Rustom Vania’s original masthead and page arrangement -- it has stayed the same for 20 years.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77ab9c7e80680e06464djpeg.jpg" alt="" width="3000" height="4000"><figcaption> </figcaption></figure>What changes have you seen in the publishing landscape in Nepal since you launched the Nepali Times in 2000?Nepal’s media terrain is transformed because of the internet, as elsewhere. The business model of legacy media has collapsed. While reader eyeballs have migrated online, many advertisers haven’t. People get their breaking news from social media, but the Nepali Times was never in the business of hard news, so we haven’t had to change our focus much. However, we do understand our role now also in terms of countering the fake news and alternative facts being propagated on the social web. Our role is still to explain, explore and extrapolate. In general, our text is shorter now because of shorter attention spans of readers, which means there is tighter editing. We try to show more, and say less. And we have revamped our digital edition since ten times more readers access us online than in print. This means using multimedia packages, lots of videos, photo galleries, and interactive infographics.When have you felt that the Nepali Times played a decisive role in exploring an important political moment or covering an underreported issue?A highlight would be our coverage of the royal massacre in 2001, and our continuous follow-up of the story as new evidence became available. I believe the Nepali Times and our sister magazine Himal helped quell some of the wilder conspiracy theories. During the conflict, we prioritised field reports highlighting the plight of ordinary citizens caught in the crossfire, investigating human rights violations, torture and disappearances. After Gyanendra’s coup, we defied the censors by leaving white holes in print, and inserting a ‘freedom gauge’ on the masthead. In the post-conflict era, we have kept up the reporting on the lack of closure for survivors and families of victims. Lately, we have consistently followed the impact of the climate crisis on the Himalaya as part of our focus on the environment.What value do you see in having a complete online digital archive of back issues?One of our most important assets is our archive. It offers a complete history of Nepal over the past 20 years. The archive is used a lot by researchers, academics, teachers and even novelists. We ourselves use it a great deal in the newsroom because a site search puts all the events and trends of the past two decades at our fingertips. We also value our partnership with <a href="http://www.digitalhimalaya.com/collections/journals/nepalitimes/" target="_blank" rel="noopener">Digital Himalaya</a> because all 1,000 print editions of the paper are available as freely downloadable PDFs.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77ad9c7e80680e06464ejpeg.jpg" alt="" width="1119" height="829">What are your aspirations for the next 1000 issues of the Nepali Times?We will keep doing what we are doing, with in-depth field reporting and expert analysis to make sense of Nepal’s fluid socio-economic and political state, and to uphold press freedom. We also want to maintain the quality of language and design, and tweak the online content to make it even sleeker and easier to navigate for the 120,000 loyal readers we have every week in Nepal and around the world.Read also:<a href="http://archive.nepalitimes.com/news.php?id=8644#.XmC28HIzbIU">In a state of statelessness</a>, CK lal<a href="http://archive.nepalitimes.com/news.php?id=5622#.XmC3MXIzbIU">Branding Nepal</a>, Artha Beed<a href="http://archive.nepalitimes.com/news.php?id=5511#.XmC31HIzbIU">Visit Nepal while it’s still dark, Under my hat</a>, Kunda DixitMark Turin teaches at the University of British Columbia in Vancouver. He has lived and worked in Nepal for many years.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101148/636b77b09c7e80680e06464fjpeg.jpg" alt="" width="150" height="125">

1,000 weeks of Nepali Times

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

1000th-issue