<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c849c7e80680e0af364jpeg.jpg" alt="" width="2048" height="1366"/><figcaption>All photos: MONIKA DEUPALA</figcaption></figure>The Great Animal Revolt begins at Teku’s Kausi Theater with a pig’s rousing speech calling for revolution against a human oppressor.As Old Major the pig (played by Aayush Niroula) delivers his call to arms, other animals in the farm snort, neigh, bleat and cluck in righteous rage and indignation — the farm’s human owner has oppressed them for long enough, and they will tolerate it no more.As the farm animals unite, driving out their stumbling drunk of a human owner. The pigs (Kepoleon, SB, and Chaaplus are the Nepali versions of Napoleon, Snowball and Squealer) take charge, promising the other animals a ‘Prosperous Farm, Happy Animals’. The line seems to be straight out of the <a href="https://www.nepalitimes.com/banner/oli-vs-dahal-1-upmanship/" target="_blank" rel="noopener noreferrer">Nepal Communist Party</a>’s 2018 slogan of ‘stability and prosperity’.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c879c7e80680e0af365jpeg.jpg" alt="" width="2048" height="1380"><figcaption> </figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c8a9c7e80680e0af366jpeg.jpg" alt="" width="2048" height="1366"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c8e9c7e80680e0af367jpeg.jpg" alt="" width="2048" height="1366">Theatre collective Katha Ghera’s <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/finding-george-orwell-in-burma-emma-larkin,1432" target="_blank" rel="noopener noreferrer">Animal Farm</a> is directed by its co-founder Akanchha Karki, who also adapted the play in Nepali from Prashant Kumar Nair’s English dramatisation of Orwell’s 1945 classic.Karki has made the play relevant to the current Nepali milieu in 2021, infusing the original source with relevant commentary on the country’s socio-political climate.“I was privileged having been raised in Kathmandu. As I grew up, I became aware of the society around me, and I felt the wrath of injustice, which I channeled into this play,” says Karki. “Rage is an important feeling.”Read also: <a href="https://www.nepalitimes.com/banner/oli-vs-dahal-1-upmanship/" target="_blank" rel="noopener noreferrer">The price of a kiss</a>, Ashish DhakalWhat is most striking about the play is Karki’s deviation from Orwell’s original source material to include female voices and experiences in the play. Snowball, for example, as SB is female, and played by Ojaswi Bhattarai. She is the idealistic pig eventually cast out from the farm by Kepoleon when her ideas begin to threaten him.And the sheep, played by Sebita Adhikari, are not stereotyped as just followers,  she is in fact the only character throughout the play who has the gumption to leadership, fully knowing the repercussions of her actions.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c919c7e80680e0af368jpeg.jpg" alt="" width="2048" height="1366"><figcaption> </figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c959c7e80680e0af369jpeg.jpg" alt="" width="2048" height="1366"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c989c7e80680e0af36ajpeg.jpg" alt="" width="2048" height="1366">“It is definitely a criticism of the original work,” says Karki, speaking about her choice to characterise some original characters as female. “I have often felt that women are driven away, suppressed, gas-lit and considered a threat — much like like SB was in the play — when trying to lead, or have an opinion because their ideas are brighter and bigger than others in the room. The characters are a reflection of those shared experiences.”The same goes for Mala the mare who is more than the self-indulgent, vain Mollie from <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/ministry-of-alternative-facts-1984,3662" target="_blank" rel="noopener noreferrer">Orwell’s original</a>. She is, ultimately, the only character that has agency in the play: leaving the farm of her own free will after directly addressing the audience. This is a critique also of Orwell’s shortcomings in his characterisation of her as a weak-willed female.The play is also infused with moments of hilarity, largely through Rishikesh Basyal’s enthusiastic performance as Kepoleon’s mouthpiece Chaaplus. Basyal’s delivery of the now-familiar line “Sneeze a few times, drink some turmeric water, and drive the virus away” when the animals panic about <a href="https://www.nepalitimes.com/here-now/do-nepalis-need-covid-booster-shots/" target="_blank" rel="noopener noreferrer">an epidemic</a> sweeping through neighbouring farms is relevant and inspired.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c9b9c7e80680e0af36bjpeg.jpg" alt="" width="2048" height="1366"><figcaption> </figcaption></figure>Ingi Hopo Koinch Sunuwar and Ojaswi Bhattarai are memorable as the power-hungry Kepoleon and idealistic SB respectively, and Roshani Syangbo, Prayash Bantawa Rai, Binita Lama Gurung, and Sebita Adhikari turn in earnest performances as the three horses (Bhakta, Malati, and Mala) and the sheep respectively.“Why is it so difficult to remember why we began, and how we ended up here?” asks Malati the mare towards the end. By this time, the animals have fully realised what the play has been moving towards all along — that all animals are equal, but some are indeed more equal than others.Read also: <a href="https://www.nepalitimes.com/review/all-the-world-is-a-stage-in-kathmandu/" target="_blank" rel="noopener noreferrer">All the world is a stage in Kathmandu</a>, Sewa Bhattarai“The play is a reflection of the fact that in each of us there could be a power-hungry pig, or a blindly follower horse, or a donkey who knows something is wrong but refuses to speak up about it,” says Karki. “Sometimes it is due to convenience, sometimes it is fear, sometimes it is indifference.”The director adds, “I hope the play can contribute in some way to how we as a society can be more empathetic and compassionate towards the world around us.”Animal Farm will play at Kausi Theatre in Teku until 18 December 2021.

Shristi Karki

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‘Prosperous Farm, (Un)happy Animals’

<figure><img width="1400" height="934" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141116/636a56d39c7e80680e0547a8jpeg.jpg" alt=""/><figcaption>Photo: MONIKA DEUPALA</figcaption></figure>R ight before by-elections for a seat in the Parliament, the corpse of a man called Bishweshwar or ‘Bishu’ is found below a bridge in Sitapur. Educated and aware young dalit farmers raise their voices for this man. That is how the drama Mahabhoj starts.Bishu has been murdered, but parties politicise his death. Journalists try to take advantage of the situation. Police are complicit with the political parties. Bishu’s friend Binod knows the murderer, but the police conspire to frame Binod himself to hide the culprit.Leaders are merrily enjoying a feast, sharing the stage with the dead Bishu. This is a stark scene depicting how leaders make pawns of ordinary people, and entrenched injustice. The crux of the story is how powerful people make fun of the dreams of the poor and innocent.Read also: <a href="https://www.nepalitimes.com/review/private-is-political/" target="_blank" rel="noopener">Private is political</a>, Sewa BhattaraiThe drama is based on a novel of the same name by Indian writer Mannu Bhandari. Written in 1979, it begins with the murder of a dalit youth just when local and central-level elections are approaching. Bhandari herself converted the novel into a play, and poet Viplob Pratik translated it into Nepali. Pratik says the novel, written 40 years ago, is still relevant in Nepal. “This drama shows the impact on society when the 3P’s — politics, press and police — are corrupt,” he says.“Vultures are circling a corpse, dancing as they devour it,” says the first paragraph of the novel. Critic Pooja Madan says that writer Mannu Bhandari has evoked vultures as politicians benefitting from  murder. The play is also a satire on an opportunistic bureaucracy. Says director Anup Baral: “A drama should not just give a message, but also portray reality correctly. It should be able to communicate to the audience and raise questions and curiosities."The performance, which is playing to packed halls, shows how ordinary people become hostages and playthings of the media, politics and police. Director Baral says the play is idea-centric, rather than revolving around characters or events like most dramas, while presenting a realistic story in a poetic way.Actor Ramesh Budhathoki plays central character politician Ramesh Bikram. “My character shows how a clever politician can turn the situation to his advantage,” he notes. Actress Sirjana Subba makes an impact as an honest, pregnant police officer and says her character is meant to show that being pregnant is not unsafe.The play also includes contemporary songs by the poet Viplob Pratik. Strong acting by Dayahang Rai, Buddhi Tamang, Rajan Khatiwada, Viplob Pratik and Vijay Baral bring the play alive.  Read also: <a href="https://www.nepalitimes.com/review/all-the-world-is-a-stage-in-kathmandu/" target="_blank" rel="noopener">All the world is a stage in Kathmandu</a>, Sewa BhattaraiMahabhoj, Mandala Theatre, Kathmandu5:15 PM, Until 4 Oct

The great feast of death

<img width="1500" height="1083" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110814114/636a54889c7e80680e0523b4jpeg.jpg" alt=""/>Lee and Austin are brothers who don’t seem to have much in common. Austin is a cultured man with an Ivy League degree trying to make it as a screenplay writer. Lee is a wanderer who lives in the shadows. But when they come together in a difficult situation, it seems they are not different at all: each brims with <a href="https://www.nepalitimes.com/opinion/the-roots-of-rape/" target="_blank" rel="noopener">toxic masculinity</a>.Nepal-based director <a href="http://archive.nepalitimes.com/blogs/thebrief/2016/08/23/bhagvad-gita-as-opera/" target="_blank" rel="noopener">Deborah Merola</a> has chosen to stage this Pulitzer-nominated 1980 play by American playwright Sam Shepard without translation or much adaptation. You can Google the plot, spoilers and all, but we are just going to tell you that Austin suddenly stands to lose his dreams, despite his superior education and manners. And Lee, though on the brink of gaining everything, knows he cannot make it without his brother’s refined education. And so the brothers blame each other for their plight and battle it out, with an alcoholic father and a passive mother added to the mix.Brothers envying one another is familiar to most of us: while Lee thinks that Austin — with his fancy degree and a foothold in Hollywood — is living the glamorous life, Austin thinks that Lee is a daredevil racking up new adventures every day.Read also: <a href="https://www.nepalitimes.com/review/the-violence-of-violation/" target="_blank" rel="noopener">The violence of violation</a>, Sewa BhattaraiThis intense drama simmers with an undercurrent of violence that threatens to explode. And sitting in the present, we cannot help remind ourselves of masculinity today — that however much things change, they remain the same. Lee’s desire to dominate everyone around him is an obvious example but so is Austin, whose manners are a mere veneer for what lies underneath.“This drama is relevant today in the era of Donald Trump, when toxic male machismo is on the rise,” Merola tells us after a rehearsal this week at Kausi Theatre.Perhaps because of its contemporary resonance, the drama is enjoying a revival today with a recent Broadway production starring Ethan Hawke and another starring <a href="https://www.nepalitimes.com/review/game-of-thrones-familiar-to-nepalis/" target="_blank" rel="noopener">Game of Thrones</a> protagonist Kit Harington. Set in the US 30 years ago, it is considered a quintessentially American play, but the cast here feel that it has universal resonance today.“We in Nepal think the grass is greener on the other side, and many of us go abroad with great expectations. But often what awaits is disillusionment,” says Divya Dev, who plays the younger Austin. Dreams can come crashing down any time and when that happens, Austin has nothing to hold on to, and reverts to base instincts.Read also: <a href="https://www.nepalitimes.com/banner/hop-over-the-gender-gap/" target="_blank" rel="noopener">Hop over the gender gap</a>, Reeti K.C.Alejandro Merola, who is menacing as the older Lee, feels every well-written drama has a wide resonance. “The lone alcoholic who slowly drifts out of respectable social circles and lives a criminal life on the edges is a universal character,” he says. “The play reminds us that there is an increase in such characters today.”Eelum Dixit has a powerful stage presence as the easily manipulated producer Saul who doesn’t speak up against bullies, and Kurchi Dasgupta makes an impact as the lost, possibly depressed, mother who stays indifferent even as her sons fight. Divya Dev is at his best as the melancholy Austin, who appears a gentleman but is full of passive aggression. Alejandro Merola frightens us with his outright hostility until he makes an unbelievable transformation.The drama is a stark portrayal of the unrealistic standards of success that modern society demands, and of the loss of simplicity and innocence. We see these mores manifesting now in Nepal, as well. Says Kurchi Dasgupta, who plays the mother: “Even though it is set in a particular time and place and has a distinctly American feel, you can draw allegories to the current time.” True WestKausi Theatre, Teku6-15 Sept

Replaying male machismo

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108131140/636a4e309c7e80680e04fca0jpeg.jpg" alt="" width="2274" height="1536"/>Human trafficking makes for dramatic stories of suffering, struggle and survival, which is why it is frequently the theme on stage and screen performances. But few, perhaps, with the grace and poignancy of The Flight, presented by Solis Performing Arts and One World Theatre at the Russian Cultural Centre 4-7 July.This immersive musical dance-drama directed by Alizé  Biannic portrays not just the victimisation of young women and their emotional journeys, but tells their story through contemporary European-style dance steps.The sheer physicality of the play makes the strongest impression, whether it is the women with the trembling knees, the exhibition of half-dressed, cowering women in front of leering men who, measuring each woman with their eyes and hands, menacingly circle them and haul them over their shoulders like sacks of potatoes.Read also: <a href="https://www.nepalitimes.com/review/all-the-world-is-a-stage-in-kathmandu/" target="_blank" rel="noopener">All the world is a stage</a>, Sewa BhattaraiWith minimal dialogue, every emotion -- terror, anger, guilt, hope -- is communicated  through body movements, which is fitting because the subject matter revolves around physical relationships. Every action sequence has been framed carefully for visual appeal even when the emotions depicted are negative.“I wanted every scene to look like a painting, because visual impact is very important in such a performance,” explained director Biannic, who trained the actors, most of whom Nepali non-dancers, in ballet-inspired moves so that they look almost as graceful as her.The play does not just take us through the physical journeys of the characters, but also their emotional, spiritual and psychological ones. It starts with a young man whose family is involved in the ‘flesh trade’, and he wonders if he should join in. His journey begins with confusion, then acceptance, then guilt and finally abandonment of this trafficking activity.Read also: <a href="https://www.nepalitimes.com/review/private-is-political/" target="_blank" rel="noopener">Private is political</a>, Sewa Bhattarai<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108131140/636a4e349c7e80680e04fca1jpeg.jpg" alt="" width="640" height="843"><figcaption> </figcaption></figure>“I want to depict the phenomenon from many aspects, including the story of how young men are unwittingly trapped in this vicious circle. Violence breeds violence, and you cannot expect love out of someone who has never seen it. This creates a chain of negativity where young men reproduce the behaviour they have seen,” says Biannic who met with several trafficking victims before writing and directing this play.She wants to draw attention to continued trafficking of Nepali women to brothels in Nepal and abroad. The journey of the women is artfully invoked through symbols and visual metaphors. An eagle, a bird associated with power and spirituality, brings hope to the women. The women bathe, suggesting a spiritual cleansing even when their bodies have been defiled. The women look for an escape from their hell, their bodies writhing and contorting with agony. When they together overcome their pain, the choreography  turns fluid and lithe.Read also: <a href="https://archive.nepalitimes.com/article/nation/why-is-female-sexuality-still-a-taboo-in-Nepal,2908" target="_blank" rel="noopener">Taboo no more</a>, Ayesha ShakyaBiannic has blended classical Tchaikovsky and Stravinsky to create an intense background score that plunges and soars with the storyline. This and the ballet lends the production a strong European flavour, but the story and performance packs an emotional punch that is distinctly Nepali.The FlightDirected by Alizé BiannicRussian Cultural Center4-7 July, 1:30 PM &amp; 6:00 PM<h2>Biannic brings new edge to the Nepali stage</h2>With her flitting butterfly moves and gravity-defying leaps, Alizé Biannic is mesmerising on stage. The ballet-trained artist’s approach to dance may be European, but her animated conversation and emotionally charged approach to art certainly strikes a chord here in Nepal. The French national has been living here for the past six years, creating and acting in plays that have added a cosmopolitan flavour to Nepali theatre.Biannic started learning dance when she was 13 in Germany and Spain before working at The Royal Ballet in London. She developed her own style which merged acting and dancing because she thinks the combination works better. In 2013, she came to Nepal to take a year off, and has stayed here ever since.She met a child while working in a Kathmandu orphanage who is acting in her current production, The Flight. “I realised that I wanted to work with people who are clear and open minded because it made me realise that my life was missing something,” confesses Biannic. “I want my life to have meaning, which I found in Nepal.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108131140/636a4e379c7e80680e04fca2jpeg.jpg" alt="" width="640" height="960">Biannic takes the same approach to her work, where she likes to imbue every frame with meaning. Her actors do not just stand in the background, their body positions and movements are minutely choreographed, conveying specific emotions relevant to the scenes. Each person or object has a well-defined role to play in every scene, and every frame looks like a painting.Biannic recently opened Solis Performing Arts, a school which teaches dance, acting and music. And when she is not teaching, she is acting or directing, and has since produced six plays and acted in others, including Arjuna’s Dilemma.“I want to make the best of available resources to create quality drama right here in Nepal,” says Biannic, while adjusting the props, lighting, music, and costumes during a dress rehearsal on Wednesday. “Proper attention to technical details really raises the quality of production, and that should not be neglected.”

Dance-drama takes trafficking head-on

<figure><img width="1920" height="1280" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101152/636a27099c7e80680e043a4djpeg.jpg" alt=""/><figcaption>Salil Subedi performs a coneptual piece depicting environmental activism at the inauguration of Nepal International Theatre Festival 2019. </figcaption></figure>“A girl doesn’t need a master’s degree, I have found a headmaster for you instead.”Thus starts Rape Machine, a play in which actress Diya Maskey gets married off with a chain around her neck instead of a garland of flowers. Later as she travels in a public bus, she is sprayed with white foam – an allusion to women being molested on public transport. Later, volunteers walk down the aisle handing out candy, each of which is wrapped in a message about violence against women: ‘Today it is her, tomorrow it could be you.’ Or ‘Don’t tell me how to dress, tell them not to <a href="https://www.nepalitimes.com/banner/four-fold-increase-in-reported-rape-in-10-years/" target="_blank" rel="noopener">rape</a>.’The opening performance at the Nepal International Theatre Festival 2019 at Mandala Theatre in Kathmandu on Monday was emblematic of everything that characterises Nepali theatre today: realistic, hard-hitting stories and experimental storytelling.The Festival is the first festival of its kind with all of <a href="https://www.nepalitimes.com/here-now/all-the-men-and-women-merely-players/">Kathmandu’s theatres</a> taking part. Over this week, 30 plays from nine countries are being performed in four theatres: Theatre Mall in Kirtipur, Kausi Theatre in Teku, Shilpee Theatre in Battisputali, and Mandala Theatre in Anamnagar.“We used to see such festivals all over the world, and longed to have one in Nepal too,” says Rajan Khatiwada, festival director. “Considering the rise in interest in theatre in Nepal, it was high time Nepali performers showcased their popularity by coming up with an inclusive, large scale festival.”Read also: <a href="https://www.nepalitimes.com/here-now/all-the-men-and-women-merely-players/" target="_blank" rel="noopener">All the men and women merely players</a>, Sewa Bhattarai <figure><img width="1920" height="1280" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101152/636a270c9c7e80680e043a4ejpeg.jpg" alt=""><figcaption> </figcaption></figure>The festival is proof that Nepali theatre has come of age. The drama scene is booming with new theatres coming up every year, plenty of media attention and a growing number of viewers. Theatre is the basis for learning all other art forms since it includes storytelling, painting, set design, costumes, visual arts, sound, performance.Across the world, actors start from theatre because it is the place to hone their stagecraft. Nepali actors from Saroj Khanal in the past to Dayahang Rai today made it big in movies after starting out in theatre. Most artists credit Sunil Pokharel who established Gurukul Theatre in the 1990s with pioneering modern theatre in Nepal.Theatre is also popular because it is telling stories that Nepali cinema usually does not. “Our theatre is very different from the formulaic storytelling of cinemas,” explains festival adviser Anup Baral. “We try to look for and tell stories that reflect our current society, which audience do not get anywhere else.”Read also: <a href="https://www.nepalitimes.com/review/children-on-stage/" target="_blank" rel="noopener">Children on stage</a>, Sewa BhattaraiTheatre therefore attracts a select class of audience that wants to go beyond masala entertainment. “The audience of theatres and cinemas are very different,” says actor Dayahang Rai. “While cinema is created for a mass audience, theatre is created for more thoughtful viewers who appreciate nuanced storytelling. Our crowd is mostly young students with intellectual curiosity.”The vibrancy in Nepal’s theatre scene also reflects a society in ferment, coming out of a brutal war, a decade of instability and hopes of a revolution dashed. Visual and performance artist Ashmita Ranjit believes there is a burst of creativity in the theatre scene in Kathmandu. “There is a lot of experimentation going on and this festival has also shown remarkable solidarity among the theatres who have come together to organise it.”Indeed, Ranjit herself is one of the experimenters in performance art where artists perform as themselves rather than characters. Along with musician Salil Subedi, she performed at the opening of the festival. While Subedi lay buried in the ground and slowly made music with a singing bowl, Ranjit brought him out of the earth, and together they took a fishbowl full of water and sprayed it at the audience.Read also:<a href="http://archive.nepalitimes.com/news.php?id=1140#.XHVZxJMzYnU" target="_blank" rel="noopener">Real life drama</a>, Abha Eli Phobo<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/news.php?id=16216#.XHVZwpMzYnU" target="_blank" rel="noopener">The theatre of life</a>, CK LalExplains Subedi: “The performance symbolised the fact that we all come from the earth. Inflicting physical pain on myself was very different from simply acting it out in a drama. It underlined the importance of nature, and especially of water to us. This is environmental activism on stage.”Despite the boom, Nepali theatre still suffers from a limited audience, lack of funds, shortage of theatres, and playwrights. Prime Minster KP Oli himself inaugurated the festival, and promised to change things: “Theatre is not just entertainment, it is also a means of social change,” Oli said at the event. “It is the government’s duty to also protect and help it thrive.”The theatre community hopes he wasn’t just mouthing those lines.Some Highlights:Gaida TimesDirector: Sijan DahalGroup: Kadam TheatreCountry: Jhapa, NepalPaanchDirector: Sudam CKGroup: Katha GheraCountry: Kathmandu NepalMattbringDirector: AKM Yusuf HassanGroup: BibartonCountry: Jessore, Bangladesh Desaparaecidos 43Director: Anna Dora DornoGroup: Istabili VagantiCountry: Italy

All the world is a stage in Kathmandu

<figure><img width="1400" height="933" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101144/636a25499c7e80680e0439bejpeg.jpg" alt=""/><figcaption>Shailee Theatre</figcaption></figure>At Kathmandu’s Russian Culture Center a hall full of children watch with bated breath as a Russian folklore unfolds on stage. As the story poignantly presents the affection between a father and son, the son’s budding romance, and his eventual adventurous journey to a mountainous kingdom, the children cheer wildly at the right scenes. It is obvious that they enjoy slapstick comedy that adults may be bored with, and are deeply touched by the basic portrayals of love and separation that grownups may find clichéd.The play Matoko Phul was presented by <a href="https://www.facebook.com/shaileekalaa/" target="_blank" rel="noopener">Shailee Theater</a> as part of its week-long Children’s Theatre Festival. In its tenth edition, the festival showcased 20 plays by schools around the country and also awarded prizes in six categories. While some of the plays were written or directed by adults, all plays were acted out by children from schools in Kathmandu, Lalitpur, Bhaktapur, Kavre, Sindhupalchok, and Lamjung.Read also: <a href="https://www.nepalitimes.com/here-now/all-the-men-and-women-merely-players/" target="_blank" rel="noopener">All the men and women merely players</a>, Sewa BhattaraiIn these plays children explored themes that are important to them which may or may not be portrayed with the same urgency in regular theatre: child marriage, child rights, child labour, sexual abuse, education, and even cultural practices like Deuki where girl children are offered to temples. One of the plays explored child psychology, depicting what happens when children are put under pressure by excessive parental expectations.This tenth consecutive year of the Children’s Theatre Festival is an example of rising interest in theatre in Nepal, where children are acting, writing and directing plays. “Ten years ago when we put out a call for children’s plays, we only received three entries,” recalls Nabaraj Budhathoki of Shailee Theatre. “This year we got more than 40, and selected the best 19 out of them. That is a sign of how far we have come.”The festival’s goal is to help children develop their personality, educate them about their rights, and aid the growth of theatre by involving children from a young age. Indeed, after many such outreach programs it has now become normal for private schools to have a drama teacher and hold theatre activities in schools. There is even some interest from community schools which usually lack resources for such extracurricular activities.Read also: <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/The-Queens,216" target="_blank" rel="noopener">The queens of drama</a>, Suman RayamajhiAs the theatre scene grows, Nepal’s children’s theatre is also getting a boost offering children age-appropriate entertainment as well as opening up possibilities of artistic expression.  Tenth National Children Theater FestivalRussian Culture Center22-31 Jan

Children on stage

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636922659c7e80680e03a127jpeg.jpg" alt="" width="1500" height="1000"/>After staging plays by foreign writers, Mandala Theatre has forayed into an original Nepali folktale, with a sharp contemporary socio-political message.Jalini is a short story in Dhruba Satya Pariyar’s book Kairan that was shortlisted for this year’s Madan Puraskar, and adapted by the author and director Dayahang Rai into a play that is a satire with a message of inclusion.An arrogant king wants to stand out in history, and is told he will do so only if his daughter makes a sketch of him. He imprisons her in a palace so that she can see no other man.The folktale of Rapunzel springs to mind. Even the Buddha was confined to his palace so that he could not see the sufferings of the world. But, as expected, the unseen holds the most fascination, which is what happens to Jalini.Read also: <a href="http://archive.nepalitimes.com/news.php?id=19506#.W6Io_s4zbIU" target="_blank" rel="noopener">Highway</a>, Sophia Pande<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://archive.nepalitimes.com/article/review/Degree-Maila-review,963" target="_blank" rel="noopener">Degree Maila</a>, Sunir Pandey<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636922699c7e80680e03a128jpeg.jpg" alt="" width="1500" height="939"><figcaption>Photos: MONIKA DEUPALA</figcaption></figure>Jalini's story attempts to trace how the imprisonment of women in homes leads to their subjugation, and secondary place in society. It is not just Jalini's body that is confined, but her heart and mind as well. And this just to satisfy the whims of a king unhinged with power. Jalini is not just a princess but a symbol of womanhood, and you will have to go watch the play if you want to find out if she finally breaks out of her confinement.The stage is taken up by a powerfully choreographed movement of the kingdom’s good citizens labouring to construct a palace for Jalini. A woman named Jaljala (so named perhaps to remind us of the mountain in Rukum that became a symbol of the Maoist revolution) speaks out boldly against tyranny, and the plot thickens as Jalini is brought to confront a world she had never seen.The king's attempts to force the people to do his bidding as he ignores their hardships is reminiscent of despotic regimes today. He takes pride in how he has decorated the walls of his palace with pictures of his long-suffering subjects, and thinks that passes for doing something to uplift them. This is obviously a satire on the tokenism and lips service to inclusion in present day Nepal.Read also: <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/taandro-film-review,4036" target="_blank" rel="noopener">Tandro</a>, Rabin Giri<a href="https://www.nepalitimes.com/here-now/all-the-men-and-women-merely-players/" target="_blank" rel="noopener">All the men and women merely players</a>, Sewa Bhattarai<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/6369226c9c7e80680e03a129jpeg.jpg" alt="" width="1500" height="1000">The play entertains even as it subtly draws the audience to think about caste and gender discrimination. The music changes from dramatic to romantic and fantastic depending on the scenes, adding an audio element to the stagecraft. There are loose ends: some mysteries are not solved even till the end, and there is a distracting scene of a prime minister who does not have a major role in the plot.Bijay Baral as the king deserves special mention for his perfect comic timing. <a href="https://archive.nepalitimes.com/article/from-nepali-press/Film-funny-man,1349" target="_blank" rel="noopener">Dayahang Rai</a>, the film actor who began his career in theatre has come back a full circle to the stage. He tries not to make this  love story with a political message too preachy or predictable, and he largely succeeds in giving Pariyar’s fairy tale a hopeful and optimistic tint in a darkly cynical world.5:30 PM everyday except MondayMandala Theater, Until Oct 7Phone: 01-6924269

Once upon a time

https://youtu.be/2h_MNN1I9r4Sangita Uranw describes the first time she saw the inside of a theatre: jaw- dropping. Used to performing street dramas, where passersby jostled to watch her, she had never been inside a proper theatre. She did not know that there were places where plays were staged.Uranw, 22, is the first professional actress from the Uranw, a sidelined and neglected Tarai community.  Few in her native Kuchhita village of Sunsari are educated, and rarely do women leave households. Uranw’s story, therefore, is itself drama in real life, and provides an example of how previously unseen sections of society are now <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/The-Queens,216" target="_blank" rel="noopener">actors on the national scene</a>.“I was interested in acting from a very young age, dressing up and performing at home,”  recalls Uranw (pronounced: Oo-raa-o with a nasal intonation in the ‘raa’). “I got involved in child clubs, and then in street dramas where we spread awareness on issues like child marriage, dowry, sanitation.”When Ghimire Yubaraj, director of Shilpee Theatre, went to Sunsari to give theatre training, he spotted 18-year-old Uranw’s potential talent and offered her a three-month scholarship in Kathmandu.“At first my parents worried about where I would stay, what I would eat. ‘Are you really going to become an actor?’ they would ask. But in the end, my passion convinced them,” says Uranw.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e4289c7e80680e0333c2jpeg.jpg" alt="" width="1400" height="788"/><figcaption>Bikram Rai</figcaption></figure>She first started re-enacting her village life at Shilpi: she created stories, fleshed out characters, and saw dramatic potential in the ordinary.“Sangita created a memorable solo performance in Uranw and Nepali languages, where she acts as ten different characters. Interestingly, the story is told by a crab. She brings her village to life,” says her mentor Ghimire Yubaraj.Making a dramatic crablike entrance, Sangita does a half back flip, lands on her back, and walks backwards on two hands and two feet. A little girl takes the crab home and it narrates how her alcoholic father drinks instead of taking her to the hospital, how her stepmother assigns chores to her, how eager she is for a glimpse of her neighbour’s TV.“As children, we used to go to the paddy fields in monsoon to plant rice, and to look for crabs in the rivers to eat in chutneys,” remembers Uranw.That is what I want to bring to stage: stories that I have seen, felt and experienced. We have so many stories in every village of Nepal, but we rarely see them on stage, and I want to change that.”She found that particular story in the life of her friend, who had a difficult time after her mother passed away. The 30 minute solo performance was scary for her at first, but shows her dedication and passion for the craft: it was praised for capturing the essence of life in the Uranw community after being staged at Shilpee Theatre and travelling to Morang and Jhapa. Her family, including her mother, attended the  play in Biratnagar and were proud to see her perform.While she learns and works at Shilpee Theatre, Uranw is also attending college, and is grateful for her family’s support. “The most important thing for them is that I am getting to study. And, as long as I continue my education, they will not complain,” she says. But for Uranw herself,  theatre always comes first.Over the past three years she has worked in six plays and feels there are many other Uranw youth who have the talent to be on stage and also succeed in many other fields. She says: “There were no actors from the Uranw community, but I succeeded because of my family’s trust and support. There are many others like me, and they can excel in whatever they want to do if they get the opportunity.”Also Read: <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/old-traditions-new-meanings-kartik-nach,3355" target="_blank" rel="noopener">Old Traditions, New Meanings,</a> Rishi Amatya<a href="https://www.nepalitimes.com/here-now/kathmandu-is-stage-for-chekovs-three-sisters/" target="_blank" rel="noopener">Kathmandu is a stage for Chekhov's Three sisters,</a> Raisa Pande<a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/play-review-a-midsummer-nights-sapana,2958" target="_blank" rel="noopener">A midsummer night's sapana,</a> Sahina Shrestha

Drama in real life

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

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