<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/6372230a9c7e80680e0c032ejpeg.jpg" alt="" width="1500" height="1000"/><figcaption>A house that toppled over in the aftermath of the disaster in Melamchi.</figcaption></figure>The flood in Sindhupalchok a year ago on 15 June swept away Asha Gurung’s dreams. The mother of three was swift enough to save her children but lost her house, cattle, eatery and all other valuables to the disaster.At Ambathang, nine people including Asha’s family were stranded after the debris flow receded. Helicopters started hovering over them early the next morning, but were unable to find a spot to land and could not airlift them.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/6372230d9c7e80680e0c032fjpeg.jpg" alt="" width="1500" height="1125"><figcaption>Ratopul bridge in Helambu's Chanauta Bazar was swept away by last year's melamchi flood. All photos: SONAM LAMA</figcaption></figure>The family was trapped with no chance for rescue. So they made a desperate walk to the village of Timbu because the alternative was to die of starvation. “We had many sleepless nights, we walked for hours knowing that there was no escape since the road were entirely blocked,” recalls Gurung.Gopal Tamang also lost his home and elder brother Purna Tamang, 38, in the flood. Purna was swept away by the Melamchi River from a trout farm near his home in Halde. Despite many days of search, his family could not retrieve the body, compelling them to perform the death rituals in its absence.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/637223109c7e80680e0c0330jpeg.jpg" alt="" width="1500" height="1125"><figcaption>Gopal Tamang helping out locals of Halde with relief materials. He lost his older brother to the flood.</figcaption></figure>The disasters in Helambu and Melamchi and their scale were unprecedented, residents had never before seen the river rage like swallowing settlements, farms and infrastructure. Although the region is prone to flooding and landslides, the fact that the monsoon started comparatively earlier in 2021 caught many by surprise."The Melamchi River swallowed my brother and left an irreplaceable void in the family,” says Gopal. “We neither received any early warning nor had any idea how to respond to the disaster and seek safety."The floods destroyed a total of 259 enterprises, including Nepal's biggest water supply project and several trout farms. The municipality alone lost nearly 180 hectares of farmland which served as a lifeline for the region's subsistence farmers.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/637223149c7e80680e0c0331jpeg.jpg" alt="" width="1440" height="648">At least 25 people were killed in the Melamchi-Helambu disaster but the toll would have been much higher if the local government had not issued early warning about floods.“Even then such measures are insufficient for disaster-prone areas like Sindhupalchok,” says environmentalist Rabin Raj Niraula who studied the landslide in the Bremathang area which had eventually led to the catastrophic debris flow on the Melamchi river, adding that new technology can be used for more accurate predictions of impending cloudbursts, floods and landlsides.Disasters are multilayered and precipitation patterns have changed due to the climate crisis. This means responses should be even more prompt, accurate and tech smart.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/637223179c7e80680e0c0332jpeg.jpg" alt="" width="3507" height="2480"><figcaption>An OpenStreetMap highlights a community's disaster risk areas.</figcaption></figure>“Tools like OpenStreetMap could provide crucial topographical details, identify disaster-prone areas and inform us on the status of roads on whether they have been washed out after a flood,” explains Niraula. “All of these are live-saving information for community people, for them to be prepared for untoward situations.”OpenStreetMap (OSM) is an important tool to enhance community engagement, it is free and an open web map that anyone can edit as required. Its significance was first realised during the 2015 earthquake response where more than 7,500 contributors worldwide supported logistics of the Nepal Government and non-government organisations involved in the relief.Many OSM-related data mapping and validation projects have been run in coordination with local government and non-government organisations in a few municipalities including Chautara Sangachowkgadi and Melamchi in the Sindhupalchok district.Read also: <a href="https://www.nepalitimes.com/here-now/nepal-needs-weather-stations-in-the-himalaya/">Nepal needs weather stations in the Himalaya</a>, Rijan Bhakta KayasthaThese municipalities have developed a BIPAD portal to enhance disaster preparedness and coordination post-incident, strengthen disaster communication and emergency response. To improve the database of the municipalities, the portal has used free tools, open street maps and stored geo-data of schools, hospitals, banks and other infrastructures located within the municipality.“The development of the portal was crucial and timely. We have free information sources at our fingertips if only we are aware and are trained to use them,” says Sujan Dulal, disaster focal person of Melamchi Municipality.The portal has geospatial data that has helped enhance understanding of navigating locations and infrastructure located within Melamchi. This means it can identify open spaces, emergency shelters to be used post-disaster, areas that can serve for relief distribution and also mark vulnerable structures.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/6372231a9c7e80680e0c0333jpeg.jpg" alt="" width="1500" height="1125"><figcaption>Post flood glimpses of buildings destroyed in the Melamchi flood.</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/6372231e9c7e80680e0c0334jpeg.jpg" alt="" width="1500" height="1125"><figcaption></figcaption></figure>For Asha Gurung and Gopal Tamang, openstreetmap could have helped them in timely rescue, identifying helicopter landing spots and tracking emergency shelters post floods.Moreover, monthly reports could be prepared using ward-specific data collected on Loss and Damage through the portal which can then evaluate the nature of a disaster to develop local plans, policies and strategies and mitigate risks or speed up preparedness.But while the municipality portal has an abundance of information, the system for data entry at the local level needs to be improved. Two wildfire incidents that occurred recently in the area could not be updated in the lack of access to the system.During the time of a disaster, there is often too much information and data coming in from varied sources. In such cases, the National Disaster Risk Reduction and Management Committee (NDRRMA) BIPAD portal refers to the local police to reduce duplicity and maintain authenticity.The portal in itself is an effective tool to disseminate information to the public but the gaps in data sustain due to lack of coordination. “We are now forming a data management team that could collect and analyse data acquired from all different sources and cross verify to meet accuracy,” says Dijan Bhattarai, Under Secretary at NDRRMA.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/637223219c7e80680e0c0335jpeg.jpg" alt="" width="1500" height="1000"><figcaption>Locals in Melamchi building a gabion fence to stop the velocity of water.</figcaption></figure>To accelerate disaster preparedness, NDRRMA and the Department of Hydrology and Meteorology (DHM) recently introduced impact-based forecasting in a few municipalities across the country.The existing flood forecasting system is capable of only predicting floods in possible areas. But the impact-based forecasting conducts impact assessment and warns of associated risks if a flood hits a particular area, helping to mitigate disaster risks way before it occurs.The impact-based forecasting examines ‘potentially exposed area’ and ‘potentially impacted area’. The data for the exposed area of any municipality is taken from open street maps.“We are trying to engage local governments in disaster vulnerable districts with the usage of tech-friendly data platforms,” says Reena Bajracharya, Program Manager at Youth Innovation Lab.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114121112/637223249c7e80680e0c0336jpeg.jpg" alt="" width="800" height="600"><figcaption>A school demolished by the Melamchi flood of 2021.</figcaption></figure>As for Sindhupalchok, one of the most disaster-prone districts of Nepal, particularly following the 2015 earthquake, a data platform called 'visualising risk' has been initiated at four local levels.Using this platform, viewers can identify buildings, bridges and areas vulnerable to floods and landslides. This is particularly important because many residential homes in Ambathang and Dhending in Helambu are at the highest risk this monsoon.It is crucial to understand hazards and their risk to better mitigate and manage them, especially for a country like Nepal with its topographical challenges. And because disasters hit local communities the hardest, mitigation should also start locally. And the most cost-effective way to do that is to put the locally available data to its best use.Says environmentalist Rabin Raj Niraula: “There has been several studies about last year’s flood and yet there is a dearth of information among the locals because they were not disseminated. The onus lies on local governments to break down the data into information and encourage communities to participate in disaster preparedness and save lives.”Read more: <a href="https://www.nepalitimes.com/opinion/a-disaster-resilient-nepal-is-possible/">A disaster resilient Nepal is possible</a>, Anil Pokhrel

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On high monsoon alert in Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813118/636a46ea9c7e80680e04d403jpeg.jpg" alt="" width="1400" height="1050"/><figcaption>Pic: SEWA BHATTARAI</figcaption></figure>The memory of the catastrophic flood of 2017 is still fresh in the minds of the people of Rautahat district. But even though they are better prepared now, there have been no moves to address the cause: floodplains of rivers blocked by embankments.Rautahat is now in Province 2 under Nepal’s federal structure, disaster management is the responsibility of local governments. But even with the arrival of the monsoon, Kathmandu and the other provinces are still wrangling over power devolution. Ironically, the Bagmati that burst its banks here two years ago, originates in the Kathmandu Valley.The 2017 Disaster Risk and Management Act farmed out responsibilities of preparedness, rescue and relief to central, provincial, and local governments. Province 2 has passed its own Disaster Management law, but it exists only in paper. By the time it is ready, the central Tarai could drown in another flood. Experts say that the rampant construction of road embankments, levees and settlements along the floodplains on both sides of the India-Nepal border will make future floods much worse.Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=29068&amp;preview=true" target="_blank" rel="noopener">Flood of recrimination</a>, Editorial<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=29099&amp;preview=true" target="_blank" rel="noopener">Nepal Tarai learns from past floods</a>, Sewa Bhattarai“We have a total of Rs150 million in the Chief Minister’s Relief Fund and in the ministry’s own disaster fund,” says Arun Jha at the Ministry of Internal Affairs and Law of Province 2. “But we have not been able to procure rafts, tents, and food stockpiles in time. But when the flood comes, we will find a way to deal with it.”The lack of civil servants has prevented the provincial government in Janakpur from functioning at full capacity, and so, it depends on Kathmandu for everything. First responders like the Nepal Army and Police, for instance, are deployed by the central government. As the tornado disaster in Bara in April showed, the role of the Province 2 government is limited to coordination.It will take a few more years before all three levels of government start functioning smoothly to prevent and cope with disasters. Till then, Lalita Kumari Ram (pictured above), who survived the 2017 flood by fleeing to a road embankment with her family, will be on her own.Read also:<a href="https://archive.nepalitimes.com/article/nation/Flood-and-food,3916" target="_blank" rel="noopener">Food and flood</a>, Sunir Pandey<a href="http://archive.nepalitimes.com/article/nation/preparing-for-the-big-flood,3190" target="_blank" rel="noopener">Preparing for the big flood</a>, Om Astha Rai

Only half prepared for floods in Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813118/636a47149c7e80680e04d412jpeg.jpg" alt="" width="1400" height="933"/><figcaption>Pic: BIKRAM RAI</figcaption></figure>At Saraswati Primary School in Bhalohiya village in the central Tarai last week, children in Class 5 sweat in the humid heat, waiting attentively for a signal. A sharp clap from Disaster Focal Person Mukesh Jha, and they are down on the floor, covering their heads with their hands. Then they walk out single file from class, form a circle in the playground and start counting aloud their pre-assigned numbers.The students are practising a drill on disaster response in these flood-prone plains bordering India.  Two years after <a href="http://archive.nepalitimes.com/blogs/thebrief/2017/08/13/flood-of-recrimination/" target="_blank" rel="noopener">a devastating flood</a> that displaced more than 400,000 people, destroyed 65,000 homes and killed 143 people, parts of the Tarai are beginning to incorporate disaster management activities.Eighteen lives were lost and 325 schools were submerged here in Rautahat alone, including Saraswati School. It was repaired under the Flood Response Project funded by theBritish agency, VSO (Voluntary Services Overseas) and implemented by local partner Mandvi, and supported by Be Capable Project funded by EU Aid Volunteers .Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=29069&amp;preview=true" target="_blank" rel="noopener">Only half prepared</a>, Sewa Bhattarai<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=29068&amp;preview=true" target="_blank" rel="noopener">Flood of recrimination</a>, EditorialYet while disaster management is starting to attract the attention it deserves, rampant construction in the district, and across the country, is increasing vulnerability to disasters, say experts. Much of the new infrastructure actually blocks the natural drainage of rivers, resulting in flooding, especially along Nepal’s southern border.“Disruption by roads, low capacity bridges, urban expansion and embankments along the border in India constrain water flow,” says climate expert Ajaya Dixit.Inundation in the Tarai has got worse after roads were built on the Indian side, which act like dams. The damage is more severe because river basins in Nepal are already encroached by roads and human settlements where there used to be only fields or sandy riverbanks. As a result, floods that could have passed by in a few hours with minimal damage now submerge farms and towns.In 2017, heavy rainfall in the Chure catchment of the Tarai caused damage worth more than Rs60 billion, according to estimates. But such cost is set to increase, especially as rainfall patterns have become more unpredictable with the climate crisis. Higher intensity storms that drop more rain in shorter periods are becoming more common, raising the risk of sudden inundation.Read also:<a href="https://www.nepalitimes.com/banner/dancing-with-the-river/" target="_blank" rel="noopener">Dancing with the river</a>, Ramesh Bhushal<a href="https://www.nepalitimes.com/banner/from-nowhere-to-nowhere/" target="_blank" rel="noopener">From nowhere to nowhere</a>, Basanta Pratap SinghAmong the 49 disasters monitored by the Disaster Risk Reduction Portal under the Home Ministry, flooding is among the mostly minutely monitored. Water levels of major rivers are watched in real time, and if they cross the danger mark, the government sends out text messages to all at-risk residents or informs local disaster management committees. This early warning system was instrumental in evacuating residents and minimising the loss of lives in 2017.The Disaster Risk and Management Act 2017 prioritises the role of local governments in disaster management. “After these policies came into effect, we have prepared for floods by stocking boats, tents and other emergency materials,” says Arun Kumar Yadav, mayor of Durga Bhagwati rural municipality in Rautahat. Security forces at local levels have been trained for rescue and relief and are alerted when disaster is imminent.Though Nepal has improved its performance in rescue and relief, many parts of the Act are yet to be implemented. The government is still working on a comprehensive Disaster Information Management System, which is supposed to include information about areas at risk of hazards and the resources available nearby.Read also:<a href="http://archive.nepalitimes.com/blogs/thebrief/2016/07/07/bhotekosi-flood/" target="_blank" rel="noopener">Bhotekoshi flood</a><a href="http://archive.nepalitimes.com/blogs/thebrief/2017/08/17/disastrous-unpreparedness/" target="_blank" rel="noopener">Disastrous unpreparedness</a>, Ajaya Dixit“We have asked local level governments to start sending us this information, but they must conduct a hazard mapping in their area first for us to create a nation-wide risk atlas,” says Bed Nidhi Khanal, the under-secretary at the Home Ministry who oversees the Disaster Risk Reduction Portal. The law also requires the government to conduct drills for disasters, but until now it has only held sporadic simulations along five river basins, and has no immediate plans for systematic, nation-wide drills.Many other aspects of disaster management are missing from the law, especially prevention activities.“With increasing human encroachment on rivers, the natural drainage systems of rivers are being blocked. The reasons for the increasing severity of floods are manmade and not natural,” says watershed expert Madhukar Upadhyaya. “But there is little understanding of these processes. If we continue to ignore it, we will continue to face heavy economic loss and have to start over every year.”India must also do its part, Upadhyaya notes: “We need to take not just national but also diplomatic steps to get India to address such construction on their side of the border as well.”Read also:<a href="https://archive.nepalitimes.com/article/nation/60-years-after-1954-devastating-flood-same-failings-of-government-today-post-quake,2433" target="_blank" rel="noopener">Disaster geopolitics</a>, Sharad Ghimire and Tom Robertson<a href="http://archive.nepalitimes.com/article/editorial/deep-water,3883" target="_blank" rel="noopener">In deep water</a>, Editorial <h2>Gaur gears up for another deluge</h2><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813118/636a47179c7e80680e04d413jpeg.jpg" alt="" width="1400" height="1050">Most of Nepal’s southern plains were already vulnerable to floods from snow-fed rivers and streams from the Chure hills swelling during the monsoon. Rautahat is surrounded by rivers on three sides: Jhaajh in the west and Bagmati in the north and east. The district capital of Gaur is often inundated.In 2017, floodwaters blocked by boundary walls and embankments rose 1.5m in a matter of minutes and entire settlements of mud house were washed away, leaving residents with nothing.The Flood Response Project has built a safe house in Badharba village as an immediate relief structure. The ground floor is an open space, which can be used as a local market during normal times, and the first floor has separate rooms for men and women.Three schools in the district have been repaired (see main story), and raised hand pumps have been built at every location for drinking water during floods.Says principal Tripurari Yadav, “Drinking water is a big problem during floods because the hand pumps are submerged too.”Read also: <a href="http://archive.nepalitimes.com/blogs/mycity/2016/07/10/bhotekosi-flash-flood/" target="_blank" rel="noopener">Fleeing flash food</a>, Gopen Rai<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813118/636a471b9c7e80680e04d414jpeg.jpg" alt="" width="1250" height="938">At Badharba, villagers were gathered around a local pond under a sweltering sun for a drill. Rescuers staged a simulated rescue of a drowning man, and trained locals to make temporary life jackets from plastic bottles. Drills are compulsory under Nepal’s Disaster Risk and Management Act passed in 2017, but until now the focus has been on early warning, rescue and relief.“The Tarai does not just have flood risk, there are multiple hazards. Wild animals and snakes pose a great threat, and so do earthquakes. We identify these and plan for them,” says Anjoo Jha of Mandvi.After the risk assessment, residents who panicked in 2017 and ran to road embankments, say they feel better prepared to face future floods. Lalita Kumari Ram says the drills are reassuring: “Now these exercises have made us better prepared for future floods that are sure to come.”Read also: <a href="http://archive.nepalitimes.com/blogs/thebrief/2017/07/11/chure-denudation-and-floods/" target="_blank" rel="noopener">Chure denudation and floods</a><h2>In the driver’s seat</h2><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813118/636a471e9c7e80680e04d415jpeg.jpg" alt="" width="1400" height="1050"><figcaption> </figcaption></figure>In many communities in the Tarai, women are still semi-veiled in public and hesitate to speak to strangers. But Geeta Devi is quite a sight, driving her e-rickshaw around town with a big smile on her face, waving at passersby.The 32-year-old mother of four was trained to drive an e-rickshaw by Mandvi, an NGO that works on flood management in Rautahat. Geeta Devi lost her farm and livestock in the 2017 flood, so she has joined her driver husband behind the wheel.Her teenage son and daughter are studying in Kathmandu, and their mother is determined to earn enough to give them the education she never had. Mandvi, which is supported by British volunteer agency VSO, trained six other women and helped them get loans to buy e-rickshaws.Geeta Devi earns an average of Rs500 per day ferrying people around Gaur for up to three hours after her husband comes home. She does not take fares outside the municipality because the roads are bad.“When they see a woman driving, some are surprised,” she says, “and some laugh out loud. But that is their problem. They can laugh all they want. I like what I do.”Read also: <a href="https://www.nepalitimes.com/here-now/untold-stories-of-unsung-heroes/" target="_blank" rel="noopener">Untold stories of untold grit</a>, Sara Parker

Nepal Tarai learns from past floods

<figure><img width="1400" height="933" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813118/636a46e59c7e80680e04d401jpeg.jpg" alt=""/><figcaption>Pic: BIKRAM RAI</figcaption></figure>With the advent of the monsoon, we will be flooded with stories of floods, landslides and other water-induced ‘natural disasters’ as they ‘wreak havoc’ throughout the land. Floods are natural, disasters are not.Nepal has nine dry months and three months in which we have too much water. In the rainy season, rivers used to spread along the floodplains, dissipating the force of the water. Nepalis traditionally knew better than to locate settlements on river banks. In the agrarian Tarai, farmers had learnt to live with floods and welcomed the annual replenishment of farms with vital, water-borne nutrients.To be sure, there were years when natural buffers would be overwhelmed and rivers burst their banks, eroding valuable farmlands as they changed course. But bad planning means that we have turned a predictable annual occurrence into a regular calamity.Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=29099&amp;preview=true" target="_blank" rel="noopener">Nepal Tarai learns from past floods</a>, Sewa Bhattarai<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=29069&amp;preview=true" target="_blank" rel="noopener">Only half prepared</a>, Sewa BhattaraiMore than half of Nepal’s population now lives in the Tarai, and human settlements have encroached on what used to be floodplains.Deforestation of the fragile Chure hills has increased sediment loads of seasonal rivers, causing them to flow through villages and farms. A river will find its own way to the sea no matter what we do to block its path.It is true that floods are getting more destructive, but not because there is more rain. Our attempts to control floods are making them worse.Levees built to ‘train’ rivers end up constricting their flows, embankments often act as dams blocking the natural course and submerging huge tracts of farmlands. Roads have been built on elevated land to prevent them from flooding, but they just make the floods worse.Many roads just on the other side of the border in India have inadequate drainage and create vast reservoirs on the Nepal side every year. Meanwhile, tv news in Bihar and Uttar Pradesh blames Nepal for releasing water from its dams — not bothering to explain that Nepal has only one reservoir and the sluice gates of the three border barrages are under Indian management.After every disaster like Sunsari (2008), Bardia and Surkhet (2014), Saptari and Rautahat (2017) and Bhaktapur last year, there is a flood of recrimination, blaming nature and bemoaning our lack of preparedness. Rescue agencies are usually at the scene quickly, but are overwhelmed by the sheer scale of the disaster. Relief and rehabilitation is mired in bureaucracy and corruption, with villagers still waiting for help decades later. Poverty-stricken farmers are impoverished even more, and floods force many to migrate.Read also:<a href="http://archive.nepalitimes.com/blogs/thebrief/2017/07/11/chure-denudation-and-floods/" target="_blank" rel="noopener">Chure denudation and floods</a><a href="http://archive.nepalitimes.com/blogs/mycity/2016/07/10/bhotekosi-flash-flood/" target="_blank" rel="noopener">Fleeing flash food</a>, Gopen RaiOnce the monsoon tapers off in September, we will forget about floods for another year. Instead of taking preventive measures to improve drainage and poorly designed infrastructure that block the natural flow of rivers, it will be back to business as usual.Most of the flood damage in the Tarai is not caused by Nepal’s four big rivers, but by Chure streams that are dry most of the year and become raging muddy torrents during the monsoon. The paradox is that boulder and sand mining in the Chure hills to feed the infrastructure boom in Nepal and India actually make these floods more destructive in the Tarai and downstream in India.As we learn from a <a href="https://www.nepalitimes.com/banner/nepal-tarai-learns-from-past-floods/" target="_blank" rel="noopener">field report from Rautahat this week</a> most flood victims are poor, and neglecting them comes naturally to the state. Because not enough is being done to prevent destructive floods, relief agencies are turning their attention to early-warning systems and the management of disasters after they happen.Making all these problems more difficult is the climate crisis, which is leading to more extreme weather events. Monsoon cloudbursts are said to be more frequent and intense, and cause localised flooding. And then there are disasters like the Sunsari flood, which have nothing to do with heavy rainfall or global warming, but are caused by contractors stealing boulders from the Kosi’s eastern levee, thus weakening the embankment.Sunsari was just a rehearsal for a future Kosi mega-flood that is waiting to happen, and will hit millions in Nepal and India. It is a given that floods elsewhere will also get more destructive in the years to come. Preventing them requires understanding nature’s ways, and letting rivers flow free again.With federalism, flood prevention, management and emergency relief is no longer just the responsibility of the Kathmandu apparatus. In fact, first responders by definition have to be local governments, and the state needs to enhance their flood prevention and management capacity.Read also:<a href="http://archive.nepalitimes.com/article/editorial/deep-water,3883" target="_blank" rel="noopener">In deep water</a>, Editorial<a href="https://archive.nepalitimes.com/article/nation/60-years-after-1954-devastating-flood-same-failings-of-government-today-post-quake,2433" target="_blank" rel="noopener">Disaster geopolitics</a>, Sharad Ghimire and Tom Robertson10 years ago this weekTen years ago this week, in <a href="http://archive.nepalitimes.com/issue/457" target="_blank" rel="noopener">issue #457</a> of 19-25 June 2009, Everest summiteer Billi Bierling wrote a story titled ‘The Bright Side of Everest’. Her words could as valid today:‘Mount Everest often gets bad press for commercialisation and the lack of morality of its climbers. But I saw a different side this spring. On 22 May, two mountaineers from Austria and the Netherlands found an American climber sitting at the Balcony, just above Camp 4 ,at about 8,400m. He was clearly confused, and he had taken off his gloves and parts of his down suit. Had these two climbers not helped, the man would have died.Several doctors saved the life of a Sherpa, who nearly died after he had consumed a bottle of whiskey adulterated with methanol. There are gruesome books about Mt Everest: the commercialisation, greed, selfishness and crime. This season, I saw none of that, only humanity, generosity and courage. If I were to write a book about Everest (which I promise I will never do) I’d probably call it 'The Bright Side of Everest.’<a href="http://archive.nepalitimes.com/issue/457"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813118/636a46e89c7e80680e04d402jpeg.jpg" alt="" width="800" height="1249"></a>

Flood of recrimination in the Nepal Tarai

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

Being Prabal Gurung by design

India and Pakistan are twins separated at birth. Tensions between them have been at a hair trigger ever since independence and has erupted into full scale conflict at least four times in the past 80 years.
The 22 April terrorist attack in Kashmir that killed 25 Indian tourists and a Nepali citizen, threatens to escalate tension between the two nuclear-armed nations. India has squarely blamed Pakistan for the attacks, and Prime Minister Narendra Modi has given his military “operational freedom” to respond. Pakistan has said it has credible intelligence of an Indian military strike and its officials have promised a “full spectrum” response — a code for a <a href="https://nepalitimes.com/editorial/thinking-the-thinkable">nuclear retaliation</a>.
For Nepal, the killing of its national in the Pahalgam attack comes as another stark reminder that in conflicts from Afghanistan to Iraq, from <a href="https://nepalitimes.com/opinion/how-to-agree-an-armistice-in-ukraine">Ukraine</a> to Israel, <a href="https://nepalitimes.com/news/10-nepalis-from-one-town-fighting-in-ukraine">Nepalis are getting caught in the crossfire</a>. The last time full-scale fighting broke out between <a href="https://nepalitimes.com/opinion/peacemongers-at-india-pakistan-border">India and Pakistan</a> on Kargil in 1999, at least 22<a href="https://nepalitimes.com/here-now/india-s-trial-by-fire-for-soldiers-from-nepal?%27%5C%22="> Nepalis fighting for the Indian Army</a> were killed in action.
Three of Nepal’s immediate neighbours (China, India, Pakistan) have nuclear weapons, and they do not have good relations. With China supplying weapons, <a href="https://nepalitimes.com/editorial/war-and-warming">missile technology</a> and other support to Pakistan, this triangular friction could set off a regional conflagration.&nbsp;
<a href="https://www.nature.com/articles/s43016-022-00573-0" target="_blank">Research at Rutgers University</a> has calculated that even a week-long tactical nuclear exchange between India and Pakistan would throw up so much smoke and debris into the atmosphere that it would block out the sun for years, and lead to a collapse of the <a href="https://nepalitimes.com/news/grow-nourish-sustain-together-world-food-day">global food system</a>. This does not take into account the radioactive fallout that prevailing winds would blow up to <a href="https://nepalitimes.com/here-now/lives-on-the-line-in-the-himalaya">the Himalaya</a>, contaminating glaciers that are the sources of <a href="https://nepalitimes.com/here-now/saving-what-is-left-of-himalayan-rivers">Asia’s main rivers</a>.
The impact of <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>on High Asia was already ringing alarm bells about its <a href="https://nepalitimes.com/news/himalayan-icecap-melting-faster-than-thought">shrinking ice cap</a> reducing the dry season flow of water downstream. Water was going to be the next strategic commodity, geopolitical experts warned, and the next wars in Asia would be over water.
That water war is already happening. India retaliated to the Kashmir attack by suspending the <a href="https://www.nytimes.com/2025/04/24/world/asia/india-pakistan-indus-waters-treaty.html" target="_blank">Indus Waters Treaty</a> of 1960 mediated by the World Bank that has withstood at least three wars between India and Pakistan. The treaty gives India control over the three eastern tributaries of the Indus (<a href="https://en.wikipedia.org/wiki/Beas_River" target="_blank">Beas</a>, <a href="https://en.wikipedia.org/wiki/Ravi_River" target="_blank">Ravi</a> and <a href="https://en.wikipedia.org/wiki/Sutlej" target="_blank">Sutlej</a>), while Pakistan got water from the Indus and two of its western tributaries (<a href="https://en.wikipedia.org/wiki/Indus_River" target="_blank">Indus</a>, <a href="https://en.wikipedia.org/wiki/Chenab_River" target="_blank">Chenab</a> and <a href="https://en.wikipedia.org/wiki/Jhelum_River" target="_blank">Jhelum</a>.
Pakistan was assured of 70% of the annual flow, and India could use a reasonable amount of water for<a href="https://archive.nepalitimes.com/news.php?id=15231"> irrigation and hydropower</a>. &nbsp;Within days of its threat, India stopped water flowing down to Pakistan from the Chenab river and is reportedly preparing to do the same on the Jhelum.
The sabre-rattling has reached a crescendo. Besides threats and counter-threats there are also symbolic drills, with the Indian Air Force practicing landing on an expressway in Uttar Pradesh by its Rafale, Su-30 and Jaguar fighter jets to demonstrate ‘operational readiness’. In response Pakistan test-fired its Abdali ballistic missile that can carry a nuclear warhead and has a range of 450km.&nbsp;
The danger is that with ultra-nationalist rhetoric and the beating the war drums by both sides, India’s government and Pakistan’s military may have to ‘do something’ to appease domestic public opinion. But any tactical strike, an artillery exchange, or territorial incursion could quickly escalate out of control.
Expecting an Indian retaliation for the Pahalgam killings, Pakistan is using<a href="https://nepalitimes.com/opinion/interfaith-collaboration-for-nuclear-disarmament"> nuclear deterrence </a>and warning of “catastrophic consequences”. The two neighbours came close to a nuclear exchange in 2019 after an attack on the Indian military in Kashmir, and prompt international intervention led by the United States cooled tensions.&nbsp;
This time, the <a href="https://nepalitimes.com/news/trump-shock-wave-hits-nepal">Trump administration</a> is too distracted and not as engaged. Pakistan has denied it was responsible for the terrorist attack and called on Washington to stop a possible Indian retaliation. India and Pakistan have stopped overflights by each other’s airlines, and some international carriers have even stopped flying over Pakistan fearing an air war.
Washington, Beijing, the UN and the EU have all urged restraint. Iran, which has good relations with both India and Pakistan has sent its foreign minister to urge both countries not to go into a tit-for-tat war. Iran has its own nuclear flashpoint to worry about with tensions in Israel, &nbsp;Yemen and Syria.
India and Pakistan both share similar problems of joblessness, <a href="https://nepalitimes.com/here-now/why-nepal-s-poverty-rate-is-stuck">poverty </a>and <a href="https://nepalitimes.com/here-now/climate-change-new-threat-to-nepal-s-rhinos">environmental threats</a>. Neither side needs the threat of a senseless war, and we in the neighbourhood do not need it either.&nbsp;
Kunda Dixit
This Editorial is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.

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