Just about everyone seems to want to go to Pokhara these days, but for an authentic cultural experience, head further west. A 4-hour drive away is Baglung that offers genuine Magar hospitality amidst splendid scenery.&nbsp; Along the Mid Hill Highway, on the fringes of lush green forests at the height of 1,600m is Torikhola Community Homestay in Ward 2 of Galkot Municipality. Sita Pun, 42, has been hosting guests at her home for the past six years — one of 12 families in the village of 65 households that run homestays.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230703130720_95963f62cf71a7f8e665212b8f0895f4573d5566f5f36adf5de168868d5483c4.jpg" data-media-id="editor_0" data-image-id="20230703130720_95963f62cf71a7f8e665212b8f0895f4573d5566f5f36adf5de168868d5483c4" data-rendition-name="original" width="2000" height="1222" loading="lazy" alt="Homestays in Nepal"> </figure>  Clad in a sarong, cholo and ghalek, she welcomes guests with flowers, before serving them auspicious kodoko sel, makai and gundruk. Lunch and dinner are variations of the organically grown vegetables, with local rice or dhido, dal and chicken curry cooked over firewood.&nbsp; Guests here come from all over Nepal, and word has spread about the warm traditional hospitality and tranquility of the place. Besides hosting guests, Sita tends to her organic vegetables, milks the buffalos, making curd, takes care of the chicken and distils a powerful home-made liquor. And all of this is offered to guests.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230701040728_5591d6a72933053f1069137789a90ca184e5c77de66dde4c6e72b5131fa60d90.jpg" data-media-id="editor_1" data-image-id="20230701040728_5591d6a72933053f1069137789a90ca184e5c77de66dde4c6e72b5131fa60d90" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Homestays in Nepal"> </figure>  “This homestay has made me financially independent,” says Sita, who says she was earlier just doing household chores, gathering firewood and fodder. “I was not happy. But now I have the confidence to step out of the house and achieve anything.” Sita was 20 years old when she got married to Rom Prasad Pun who left for Malaysia to work soon after. He hardly wrote, and money was tight.&nbsp; She had suffered a miscarriage just before her husband left, and taking care of the large family was not easy. But she silently fulfilled her duty, waiting for her husband to return. When he sent money, it all went to the in-laws.&nbsp; Read Also: <a href="https://www.nepalitimes.com/here-now/milking-every-opportunity">Milking every opportunity</a>, Sahina Shrestha Without mobile phones and the internet, communication was difficult. She had to walk down to the bazar to make long-distance landline calls to Malaysia. It was expensive, and her husband rarely came to the phone.&nbsp; “I desperately wanted to see his face and hear his voice,” Sita recalls, adding she had to borrow money to make those calls. In all of the 10 years her husband stayed in Malaysia, he wrote home only once. Even then, there was no mention of her. Still, she read the letter over and over every night after a hard day of farm work.&nbsp; Rom soon stopped communicating altogether, and Sita was alone and did not have enough money for food and clothes.&nbsp; “I spent my days in a daze. I very much wanted to do something on my own, but I did not know how,” says Sita. “I had no skills and I did not know anyone.” Finally seven years ago, when Galkot Municipality and the ward office approached residents with the idea of starting homestays, she grabbed the chance. Baglung district has one of the highest out-migration rates in Nepal, and Galkot town even has a hill named Japan Danda because every household in the village has at least one or more members in Japan.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230701040740_f5c53785e8a8d9a7f5376b702008eeeb575d57ced4e2c2510ff2dc0f6c2b6a39.jpg" data-media-id="editor_3" data-image-id="20230701040740_f5c53785e8a8d9a7f5376b702008eeeb575d57ced4e2c2510ff2dc0f6c2b6a39" data-rendition-name="original" width="1021" height="628" loading="lazy" alt="Homestays in Nepal"> </figure>  There are locked up houses and fallow fields all around Galkot, and at night only a few houses have lights. More youngsters now are migrating to Croatia and Poland. Their elderly parents then move to Kathmandu, Pokhara or Chitwan, living off the money they send home.&nbsp; The reasoning behind Galkot Municipality’s decision to promote community homestays in Torikhola was to retain young residents by creating jobs, and preserve the culture of the Magar people. “Torikhola is rich in nature as well as culture. It is also easily accessible and has much to offer, which makes it a good spot for homestays,” says Galkot Mayor Bharat Sharma.&nbsp; Read Also: <a href="https://www.nepalitimes.com/banner/pigs-fly-and-fish-climb-trees">Pigs fly and fish climb trees</a>, Sahina Shrestha The municipality started with a study tour to observe how other places were running homestays, and Sita signed up. There was only one problem: she would be leaving a day after her husband was set to return to Nepal. Her husband tried to convince her not to go, saying he would now support the family. But Sita had no intention of depending solely on her husband anymore. “I told him it wasn't about him coming back, that I had to learn a skill to support myself,” she says. “And he would not have to go to Malaysia again. So I left my husband at home and went on the trip.” Looking back, Sita has no regrets. She learned a lot on the trip and a year later, Torikhola Community Homestay was opened for business. Today, her husband is her biggest supporter.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230701040732_9e306006064770d1f3a8dcce9a18ed2f03d936ce64563fcdd151f4d2e4085248.jpg" data-media-id="editor_5" data-image-id="20230701040732_9e306006064770d1f3a8dcce9a18ed2f03d936ce64563fcdd151f4d2e4085248" data-rendition-name="original" width="2000" height="1125" loading="lazy" alt="Homestays in Nepal"> </figure>  “Homestay tourism is the best way to dissuade our young from leaving by providing them jobs at home,” explains Kumar Pun Gharti, Chairman of the Torikhola Community Homestay Committee. Sita was one of the first five operators, and today there are 12 members. Business took a hit during the pandemic lockdown, but it is starting to pick up again. Before Covid, the committee earned up to Rs150,000 a month from guests which was distributed equally among members. A night’s stay at Torikhola costs from Rs1,200-1,500, food included. “The biggest difference between a homestay and a hotel is that at a hotel you serve customers, at a homestay you welcome guests,” says Sita, who is happy she no longer has to rely on just her husband for money. They now sends their two children to a boarding school nearby. “I want them to study as much as possible so that they don’t end up like me,” says Sita, who studied up to Grade 6 and wants to resume studying. “I really want to learn English but I am not sure I can.”&nbsp; Sita Pun is an inspiration to many, says former ward member and homestay operator Bhakta Bahadur Gharti Magar.&nbsp; “Whatever difficulties and challenges life threw at her, she did not give up and has reached here,” he adds.&nbsp; Three months ago, Rom once again left the country, this time to the UK. Her father-in-law who was in the British Army had resettled there and after he died her mother-in-law asked her son to come to stay with her. But this time, unlike so many years ago, Sita is not worried or scared. She speaks with her husband regularly on video, and keeps herself busy with her homestay business and other social work.&nbsp; “There is a huge difference between the Sita of then and now,” she says about herself. “Back then I knew nothing, now I am confident I can look after myself, my family and my community.” Sita’s goal now is to empower more women financially and socially, just like she did. She says: “In the coming days, I want all the women to become entrepreneurs who don’t have to rely on their husbands. Maybe they can be involved in homestays just like me.”&nbsp; This is the eighth in the series Striking Roots, where we feature the stories of entrepreneurs from across the country. If you know someone whose story needs to be shared, email us at <a href="mailto:editors@nepalitimes.com">editors@nepalitimes.com</a>&nbsp;

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Staying home to create jobs

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140220/63e3a18d9c7e80680e0d7088jpeg.jpg" alt="" width="1250" height="667"/><figcaption>All photos: KHIM GHALE</figcaption></figure>When Satya Ghale left his village in Lamjung for Hong Kong for work, there was no one left in his ancestral home, and it began to fall apart. He could not return to renovate the house in the scenic village of Khasur, nor could he entrust the upkeep to someone else.His neighbour Chandra Kumari Ghale was in a similar dilemma 12 years ago. Her sons moved out, and since she could not bear to be alone, she joined her elder son in Besisahar.Once, during a visit she was sad to see that her home in Khasur was derelict, so Chandra Kumari decided to let the local women’s group in the village turn it into a restaurant (pictured above).Most of the women in the group were single women, whose children or husbands had moved out for work. Many had gone to Kathmandu, while others had <a href="https://www.nepalitimes.com/banner/migration-not-a-wish-but-necessity-for-nepalis/" target="_blank" rel="noopener noreferrer">migrated overseas</a>.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140220/63e3a18f9c7e80680e0d7089jpeg.jpg" alt="" width="1411" height="893"><figcaption> </figcaption></figure>Read also: <a href="https://www.nepalitimes.com/banner/trails-less-travelled/" target="_blank" rel="noopener noreferrer">Trails less travelled</a>, Joy StephensLike many Himalayan districts of Nepal, Lamjung’s population has been decreasing, and is now 20% less than what it was 20 years ago. Many village schools have closed, farm terraces are fallow, and only the elderly, women and young children remain. Many of the quaint stone houses with slate tile roofs have fallen into disrepair.Khasur is across Marsyangdi River from the nearest town, <a href="https://archive.nepalitimes.com/news.php?id=6916#.Y9irdexBzt0" target="_blank" rel="noopener noreferrer">Besisahar</a>. The surrounding mountains are all draped in thick forests, there is a <a href="https://www.nepalitimes.com/banner/tang-tings-winter-wonderland/" target="_blank" rel="noopener noreferrer">spectacular view of Lamjung Himal</a>, and folds of ridges to the south.The village’s cobblestone paths wind past stone houses built in the traditional architectural style of the Gurung people. But of the 64 households, 20 or so are vacant. With few of the families returning, residents are worried that <a href="https://www.nepalitimes.com/review/ghatu-dance-of-lamjung/" target="_blank" rel="noopener noreferrer">their culture and way of life</a> will also soon disappear.Which is why Rupa Ghale has brought together other women in the village and formed the Pragati Nari Samaj (Progressive Women’s Group) to convert abandoned homes into homestays, so that the houses can be maintained with the income.One of those houses is Satya Ghale’s ancestral home. Inspired by Chandra Kumari, he too renovated the building at his own expense and gave it to the women for free to run a homestay for tourists.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140220/63e3a1929c7e80680e0d708ajpeg.jpg" alt="" width="1800" height="1200"><figcaption> </figcaption></figure>Village elder Prithvi Man Ghale, teachers, government officials and entrepreneurs have promised support and cooperation for this women-led initiative for sustainable tourism. In return, those who have left Khasur have their family property taken care of, and they also have a place to stay when they return for holidays at festival time.“When people began to leave, the houses started falling apart and there was no money to fix them,” Prithvi Man Ghale says. “And we thought <a href="https://www.nepalitimes.com/banner/nepalis-open-doors-to-a-better-life/" target="_blank" rel="noopener noreferrer">homestay tourism</a> was the perfect way to generate income for the upkeep of the houses and for the families taking care of them.”The women of Pragati Nari Samaj currently run three homestays and have coordinated operations for 10 more. Another 17 houses are in process of getting permits, and there are more unused houses that need to be looked after.“When guests arrive, the first priority is always to place them in a home where we operate a homestay," says Rupa Ghale. “If there is no space here, we arrange to host guests in other houses in the village.”It is now the single women of Khasur who have turned their village into a model for the preservation of Gurung culture and architecture. The income for the homesteads are divided among the 16 members of the group, and a part of it is budgeted for upkeep of the facilities.All hands are on deck to turn Khasur into a prominent tourist destination to rival nearby Ghalegaun. The community has approached the state and local governments for assistance with infrastructure development, training and publicity.For road improvement, Gandaki Province has allocated Rs1 million, Besisahar Municipality Rs500,000 and the ward office Rs200,000.Read also:<a href="https://www.nepalitimes.com/here-now/homestay-brings-locals-home/" target="_blank" rel="noopener noreferrer">Homestay brings locals home</a>, Reeti K.C.<a href="https://www.nepalitimes.com/banner/hiking-up-the-benefits-of-tourism/" target="_blank" rel="noopener noreferrer">Hiking up the benefits of tourism</a>, Sangmin Kim<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230208140220/63e3a1959c7e80680e0d708bjpeg.jpg" alt="" width="1800" height="1200"><figcaption> </figcaption></figure>While the Khasur Homestay Committee has been formed to arrange homestay options for visitors, the three houses run by Pragati Nari Samaj has become a secretariat. The welcome and farewell programs for the guests are at Chandra Kumari Ghale’s restaurant which has also become a venue for planning.The women have also made familiarisation visits to Sirubari, Ghalegaun, Manang and Mustang, where homestay tourism has taken off in recent years. For the Gurung people of Khasur, all this is just an extension of their traditional culture of hospitality.The initiative is also a perfect antidote to the <a href="https://www.nepalitimes.com/banner/no-country-for-young-men/" target="_blank" rel="noopener noreferrer">depopulation of these villages</a> because of the out-migration, mainly of young men. It helps preserve the festivals which revolve around the farming seasons, and <a href="https://www.nepalitimes.com/here-now/homestays-keep-former-migrants-in-nepal/" target="_blank" rel="noopener noreferrer">restores the economy and vibrancy</a> of the community.“While many of our guests right now come from Beshisahar for lunch and return, we hope to attract people from Kathmandu and even abroad,” says Rupa Ghale, who adds this has restored Khasur’s traditional hubbub.Translated from the Himal Khabar <a href="https://www.himalkhabar.com/news/134148" target="_blank" rel="noopener noreferrer">original </a>by Ashish Dhakal.Read also:<a style="outline: 0px;" href="https://www.nepalitimes.com/opinion/migrant-worker-finds-farming-in-nepal-more-rewarding/" target="_blank" rel="noopener noreferrer">Migrant worker finds farming in Nepal more rewarding</a>, Naresh Newar<a href="https://www.nepalitimes.com/from-the-nepali-press/no-need-to-migrate-for-work/" target="_blank" rel="noopener noreferrer">No need to migrate for work</a>, Nepali Times

Vacant homes become homestays in Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141132/636bac9a9c7e80680e077f40jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Sonja Rusticus and Buddhi Darlami at their Bardia Homestay. They say live virtual tours have allowed them to keep staff employed during the COVID-19 lockdown tourism slump. Photos: MUKESH POKHREL</figcaption></figure>For travellers whose <a href="https://www.google.com/url?client=internal-element-cse&amp;cx=011870630917993763279:opm7uqsat-4&amp;q=https://www.nepalitimes.com/latest/lets-call-off-visit-nepal-year-2020/&amp;sa=U&amp;ved=2ahUKEwiw2vb117bqAhWR4HMBHXAXAtkQFjAAegQIARAC&amp;usg=AOvVaw1IrW3sKKab4066clFQv7AX" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.google.com/url?client%3Dinternal-element-cse%26cx%3D011870630917993763279:opm7uqsat-4%26q%3Dhttps://www.nepalitimes.com/latest/lets-call-off-visit-nepal-year-2020/%26sa%3DU%26ved%3D2ahUKEwiw2vb117bqAhWR4HMBHXAXAtkQFjAAegQIARAC%26usg%3DAOvVaw1IrW3sKKab4066clFQv7AX&amp;source=gmail&amp;ust=1594357294653000&amp;usg=AFQjCNFfQhWGlrY3Y7VIsShKWCOL6rhVxQ">Visit Nepal plans</a> in 2020 were scuppered by the pandemic, Bardia Homestay is bringing Nepal's Tarai plains into living rooms around the world through virtual tours.Co-owners Sonja Rusticus and Buddhi Darlami came up with the idea of virtual tours during the long hours under lockdown with no in-person tourists visiting the Bardia National Park to admire its abundant biodiversity and indigenous <a href="http://archive.nepalitimes.com/news.php?id=3997" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D3997&amp;source=gmail&amp;ust=1594357294653000&amp;usg=AFQjCNFY_0l_xLB5Uwc9yGaAXRHfZT_azA">Tharu culture.</a>“This is the next best thing to being in <a href="https://archive.nepalitimes.com/regular-columns/So-far-so-good/bardiya-beginnings-Lisa-Choegyal,1085" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/regular-columns/So-far-so-good/bardiya-beginnings-Lisa-Choegyal,1085&amp;source=gmail&amp;ust=1594357294653000&amp;usg=AFQjCNFMx5C7VQ0Rp2hE23RcVbrmLhyvJA">Bardia</a> yourself, and it will also generate income at a time when there are no visitors so we do not have to lay off staff,” says Darlami who set up Bardia Homestay six years ago, combining his two-decade experience as a tour guide with Rusticus’ entrepreneurial expertise.The tours come with cooking lessons in local cuisine, farming tours, wildlife safaris and cultural tours. Bardia Homestay, together with Dutch tour operator Travel Nepal, created the tourism platform <a href="http://mynepal.online/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://Mynepal.online&amp;source=gmail&amp;ust=1594357294653000&amp;usg=AFQjCNExaSouPplBoU2MbqX1xp9RyMes7g">Mynepal.online</a>, of which the virtual tours are a part.<a href="https://www.nepalitimes.com/here-now/survive-2020-revive-in-2021-and-thrive-in-2022/">“Survive 2020, revive in 2021 and thrive in 2022”</a>, Alisha SijapatiFor €8.5 euros per person, the 40-minute long farming tours involve rice planting, harvesting, de-seeding of seedbeds and ploughing of fields using oxen. Local Tharu guides take travellers on virtual walks through the lush Bardia countryside while explaining traditional farming methods.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141132/636bac9d9c7e80680e077f41jpeg.jpg" alt="" width="1328" height="429">The jungle walks also cost the same, but online tourists will accompany guides as they stalk Bardia’s abundant wildlife, including swamp deer, <a href="https://www.nepalitimes.com/latest/gharial-found-breeding-in-nepal-after-37-years/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/gharial-found-breeding-in-nepal-after-37-years/&amp;source=gmail&amp;ust=1594357294653000&amp;usg=AFQjCNEIYQBRwSOWa8M-2z-Nf4W6e4HCJQ">gharial crocodiles</a>, black bucks, the one-horned rhinoceros. And if it is your lucky day you get rare sightings of the <a href="https://www.nepalitimes.com/banner/how-many-tigers-in-nepal/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/how-many-tigers-in-nepal/&amp;source=gmail&amp;ust=1594357294653000&amp;usg=AFQjCNHtkl3oi7lNWkdiK5pDH0J1_c0H9Q">tiger</a> or the endangered Gangetic fresh-water dolphin.In the simulated safaris, guests will follow guides as they go deep into the jungle, peer through undergrowth into clearings, tip-toe along the Karnali’s ox-bow lakes, and wade through grasslands. The guides also explain the various vegetation zones of the National Park, as well as the conservation research efforts underway there with <a href="https://www.nepalitimes.com/banner/its-a-jungle-out-there/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/its-a-jungle-out-there/&amp;source=gmail&amp;ust=1594357294653000&amp;usg=AFQjCNE7QP2qRuO2iUUxucpSDLzbpYP-Kw">Himalayan Tiger Foundation</a> based in The Netherlands.Slightly more expensive at €15 per person are cooking lessons for Nepali-style dal bhat, or Tharu specialities including fresh water mussels, <a href="https://www.nepalitimes.com/banner/tharu-escargots/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/tharu-escargots/&amp;source=gmail&amp;ust=1594357294653000&amp;usg=AFQjCNH5xwj2N_wZNr4Go08dRh6Yxntquw">snails</a> and tiny crabs, accompanied by sesame rice.<a href="https://archive.nepalitimes.com/regular-columns/half-full/re-imagining-tourism-in%20nepal,1103" target="_blank" rel="noopener noreferrer">Re-imagining tourism</a>, Anil Chitrakar"We try to make the live virtual tours as real as possible with two cameras," Darlami explains. One is a GoPro on the guide so guests see what he sees, while the other focuses on the guide as he describes the tour.  The online excursions use the Zoom application, and last 40 minutes each.Rusticus and Darlami were inspired by the success of virtual city tours and cooking classes in Europe. Says Rusticus: “Their methods and approach to guiding impressed us, so we wanted to bring such tours to our homestay.”Most of those have signed up so far are Dutch tourists among the 400 most recent visitors to the Bardia Homestay, and they have been happy to relive their experience in Nepal.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141132/636bac9f9c7e80680e077f42jpeg.jpg" alt="" width="1500" height="1125">As information spreads through word of mouth, more and more people are Zooming into Nepal and the Homestay plans to move into the second phase.<a href="https://www.nepalitimes.com/opinion/guiding-nepals-tourism-industry/">Guiding Nepal’s tourism industry</a>, Anil Chitrakar“As this is a new experience for us, we are still in the developmental phase,” says Rusticus, “our target group so far has been Dutch nationals but we want to expand now to German, British and others in Europe."Virtual tours also allow Bardia Homestay to generate some revenue and retain employees at a time when most companies in the hospitality business in Nepal have been forced to close or retrench staff.Says Rusticus: “For the moment our virtual tours are just to manage costs during the lockdown so people do not lose jobs. It is not to earn profits.”The fact that people are signing in to the virtual tours may be a model for other crisis-ridden hotels and trekking agencies in Nepal. There can be virtual treks, virtual cultural tours of Kathmandu Valley towns and festivals like Saparu on 4 August this year.There could be virtual pilgrimages to Gosainkunda on Janai Purnima which this year falls on 3 August, or even online day-by-day sightseeing along trekking trails after the rains are over.Read also:<a href="https://www.nepalitimes.com/here-now/homestay-brings-locals-home/">Homestay brings locals home</a>, Reeti K.C.<a href="https://www.nepalitimes.com/here-now/homestays-keep-former-migrants-in-nepal/">Homestays keep former migrants in Nepal</a>, Mukesh Pokhrelinfo@mynepal.online

Visit Nepal (Virtually) 2020

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a64fd9c7e80680e059908jpeg.jpg" alt="" width="1500" height="978"/><figcaption>A guest is welcomed at the Ayodhyapuri homestay cooperative located in the Chitwan National Park buffer zone. Photo : WWF</figcaption></figure>Hari Bahadur Pun from Madi Valley in <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/how-chitwan-was-opened,4159" target="_blank" rel="noopener">Chitwan</a> returned from Malaysia three years ago, and has been running his own homestay since then. He is thankful he made that decision, and spends his day welcoming guests into his home.“The rooms are never empty because guests keep coming and I spend my time taking care of them. This is great work for myself, and good income for the village."The boundary of <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/More-trouble-in-Chitwan-National-Park,2956" target="_blank" rel="noopener">Chitwan National Park</a> is 1km north of Ayodhyapuri village and the Indian border is to the south. An ongoing problem in the village is wild animals from the park raiding crops, which is why most young people here migrated overseas for employment.But today, homestays have given jobs  to villagers. The guests are visitors from Nepal and abroad attracted by the rustic lifestyle, and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Conservation-and-tourism-Chitwan-National-Park,2957" target="_blank" rel="noopener">wildlife tourism</a> in Chitwan.Ward Chief Krishna Raj Adhikari says there is no shortage of guests, especially from October to May. Bookings need to be made by July, or visitors won’t find a room. Says homestay operator Om Bahadur Pun Magar, “Many times, we have had to send tourists to hotels after serving them meals but we don’t like it when we have to do that. It spoils the whole homestay experience.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a65009c7e80680e059909jpeg.jpg" alt="" width="392" height="500"><figcaption> </figcaption></figure>Many people from the area who had migrated abroad for work have returned to open their own homestays, attracted by the income that can be made in their own houses. Many earn about Rs35,000 per month. The benefits go beyond individual homes. Previously there was no electricity in area villages, and streets were filled with mud during the monsoon and dust in winter. Today, roads are paved, and in the evenings the villages light up because of new solar-powered street lamps.The locals are less dependent on Chitwan National Park as well. “Before the homestay was established, everyone owned cows and buffaloes, and when we went into the jungle for grass we used to have run-ins with army rangers guarding the park,” says Som Maya Pun. “Now, people have stopped raising livestock or stall-feed them, and are busy with running their homestays.”The homestays have also allowed locals to reconnect with their culture. Years ago,Dambar Bahadur Pun, who migrated here from his home in Myagdi in the mountains, joined the Indian Army like many of his forebears. He used to return home every year for 45 days of vacation, travelling from Raxaul through Sauraha. But that trip took at least a month. Tired of spending most of his holiday travelling, he moved to Ayodhyapuri, which is just three hours from his Indian Army base.“We didn’t know much about our culture because we had not seen much of it,” says Khil Bahadur Pun, also from Myagdi. “But after we started our homestay, everyone was interested in the Magar culture again. We reconnected with our roots, and discovered our songs, dances and festivals.”To perform for guests, locals learnt Maruni and Soreti, traditional Magar dances. Now a ‘cultural home’ has been set up so homestay visitors can gather for performances.Supporting homestays can be a way of helping not only local economies but also conservation. People who live near national parks like Chitwan are often poor and rely on farming and livestock. <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/more-rhinos-means-more-encounter,4045" target="_blank" rel="noopener">Wild animals put livelihoods at risk</a>. But by providing income from tourism, national parks can ease the burdens on those living around them.Through the Tarai Arc Landscape program, the Worldwide Fund for Nature (WWF) Nepal supported buffer zone communities to set up homestays, and the Madi cooperative is one of them. The 13 houses have hosted 11,000 visitors in the last three years, and the homestays are marketed by the adventure travel company Intrepid Travel.Tul Bahadur Pun Magar, the secretary of the cooperative and operator of one of the homestays, himself used to work as a driver and a construction supervisor in Bahrain, earning Rs70,000 a month. He is happy to be back near nature, and planning for the future.“Through the homestays, we have learned to live with wild animals. Our guests love to see them and we have realised that they are precious,” he says. With the 13 homestays fairly well-established, Pun Magar has plans to create a bird sanctuary near his village.Many operators of Ayodhyapuri’s homestays are women, who have been empowered by the income and exposure. “We never used to deal with people from outside the household,” says homestay operator Sharmila Rai. “Now we feel confident  engaging with anyone.”While only a few of Ayodhyapuri’s households host homestays, they generate income beyond lodging fees. All vegetables needed for feeding tourists is grown organically in the village, dairy products are made locally, and the fish and poultry are also raised by the village.The growth of economic disparities within the village is a problem faced by homestay programs, particularly in places where for reasons of caste, there is already a socio-economic gap. In Ayodhyapuri, at least, the distribution of income-generating activities as well as the limit of one homestay per operator, seems to be keeping these disparities in check.Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=37172&amp;preview_nonce=98944df42f&amp;preview=true" target="_blank" rel="noopener">Nepalis open doors to a better life,</a> Sanghamitra Subba<a href="https://www.nepalitimes.com/opinion/migrant-worker-finds-farming-in-nepal-more-rewarding/" target="_blank" rel="noopener">Migrant worker finds farming in Nepal more rewarding</a>, Naresh Newar<a href="https://www.nepalitimes.com/from-the-nepali-press/no-need-to-migrate-for-work/" target="_blank" rel="noopener">No need to migrate for work</a>, Nepali Times

Homestays keep former migrants in Nepal

https://www.youtube.com/watch?v=anNQhlC4690&amp;feature=youtu.beUntil recently it was not unusual for women in villages of Kavre to hide when they saw outsiders approaching. Today, they welcome tourists  to their homes and are even learning English, Italian or Japanese to better communicate with guests.Shila Amatya (below) was already running a beauty parlour in her house in Panauti when a group of women in her community asked if she could help them start homestays as well. She agreed, and they set up their homes.Then the women approached  Royal Mountain Travels (RMT) to ask if the company would help them find clients for their community of homestays. Seven years later, what started as a corporate social responsibility initiative in a town in Kavre has expanded into a full-fledged social enterprise called Community Homestay Network (CHN) with chapters in 22 locations nationwide.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a65019c7e80680e05990ajpeg.jpg" alt="" width="400" height="500"/>Guests from around the world can book rooms in homes of Nepali families that belong to the network, from high mountain settlements to the Tarai plains. While the price, activities and accommodations depend on where the homestay  is located, the network ensures that local tourism is promoted and communities benefit.For a chapter to join the network, it must gather 10 homes, agree to follow guidelines and elect a leader. In turn, members are given access to English language classes, a crash course on cleanliness and hygiene, and are informed about the types of activities they should offer guests from various cultures.Families who wish to join a homestay program need to pay a yearly membership fee of Rs10,000 but are given loans from the network’sCommunity Development Fund (CDF) which also helps support member families facing an unexpected financial emergency.The chapters work like cooperatives: from every guest booking, 85% goes back to the community, with most of the revenue staying with the host family, and 20% to the CDF. The remaining 15% goes to the network office in Kathmandu.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a65039c7e80680e05990bjpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>Read also:<a href="https://www.nepalitimes.com/?p=37159&amp;preview_nonce=69be119969&amp;preview=true" target="_blank" rel="noopener">Homestays keep former migrants in Nepal, </a>Mukesh Pokhrel While other homestay programs in the network are slowly gaining traction, at the flagship chapter in Panauti, business is booming. Once unsure of how to act around visitors, women homestay managers now confidently greet tourists in trekking outfits, arriving from destinations as diverse as Denmark and Japan.The Panauti chapter has 17 families and Amatya is current community president. Demand is so great that they have to turn away new members.“As much as we want to let everyone be a part of the homestay network, we have to consider whether they would be a good fit to host guests,” she explains. “We have to be stricter with our standards, and to continue having guests leave satisfied, we have to limit membership.”Those high standards are not the only reason why the Panauti program is thriving. It is also the charm of this historical Newa town with its melange of lifestyles, people, cultures and festivals, located at the intersection of urban and rural life in Nepal.A well-kept museum with historical and cultural artefacts is walking distance from a river where ducks paddle away the day. Guests can take a five-hour hike through up-country Tamang villages led by a local guide, enjoy cultural dance performances, learn about the rich traditions of one of the oldest towns in Nepal and marvel at temples and stupas, while having access to wifi, western-style bathrooms, home cooked meals and cafes.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a65089c7e80680e05990cjpeg.jpg" alt="" width="1500" height="1049"><figcaption> </figcaption></figure>Biju Sainju (below, left) was a single mother raising two daughters and caring for her in-laws with the little income she made in the shop on the ground floor of her home in Panauti. Things were difficult, but she made ends meet.After she joined the network, she had enough money to send her daughters to a good school.“At first I was scared because I didn’t know much about it. I had to attend the English classes and felt nervous,” says Sainju, recounting how she has learned Italian words like pepe nero and zenzero to make it easier for her guests from Italy to follow her cooking classes.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a650b9c7e80680e05990djpeg.jpg" alt="" width="1500" height="1022"><figcaption> </figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a650f9c7e80680e05990ejpeg.jpg" alt="" width="492" height="500">“Joining the network has changed my life and my daughters’ lives,” Sainju says.Kumari Tamang (left) is equally thrilled to be a part of the Panauti chapter. “I really enjoy having conversations with the guests. They love hearing our life stories and are fascinated by how we live in a joint family,” she says.Poonam Gupta, impact manager at CHN, gets emotional just thinking about how people’s lives have changed because of the network, including that of her own family.A local of Panauti, Gupta became interested in tourism when she began helping her mother with homestay guests. She started acting as a translator and tour guide, and was then offered the job at CHN.“I have experienced firsthand the impact of homestay tourism on my community,” she tells us.The benefits spread beyond individual homes to the community. When homestay owners buy more produce from local vendors and guests shop from local stores, tourism income is injected directly into the grassroots.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a65139c7e80680e05990fjpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>Says Shila Amatya: “I am happy knowing that other women in my community and in homestay networks all over Nepal have the chance to earn money, send children to good schools, improve their homes, get involved in the community and most importantly, do something themselves.”Read also:<a href="https://www.nepalitimes.com/here-now/homestay-brings-locals-home/" target="_blank" rel="noopener">Homestay brings locals home</a>, Reeti K.C.<a href="https://www.nepalitimes.com/banner/hiking-up-the-benefits-of-tourism/" target="_blank" rel="noopener">Hiking up the benefits of tourism</a>, Sangmin Kim

Nepalis open doors to a better life

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141148/636a5eff9c7e80680e056dfdjpeg.jpg" alt="" width="1400" height="925"/><figcaption>Photo: DWARIKA'S HOTEL</figcaption></figure>With so many Nepalis living outside of the country, those of us who remain are often asked what keeps us here. The standard answer is: home food. Which is why it is sad to see many menus featuring the same momos, chowmein and fried rice, when we have so much culinary heritage on offer.We live a country where food is regarded as sustenance, and not a luxury. We eat to live. We eat when we arrive at a place where food is being served, not necessarily when we are hungry.Nepal is synonymous with the Himalaya, and more recently the world has woken up to the fact that we also have plains in the south and a plateau to the north. It is our unique location the gives Nepal its ethnic and culinary diversity. Which is why we must position our food as a product, service and a true lifetime experience.Read also:<a href="https://www.nepalitimes.com/?p=34079&amp;preview_nonce=2924ca6ef5&amp;preview=true" target="_blank" rel="noopener">Exploring Nepal’s culinary diversity,</a> Kedar Sharma and Kiran Sharma<a href="https://www.nepalitimes.com/here-now/tharu-escargots/" target="_blank" rel="noopener">Tharu escargots</a>, Sewa BhattaraiWe have so much more than dal bhat -- why have we kept all those dishes hidden from the world? Japanese, Chinese, Indian, Thai and Vietnamese food are now served all over the world why have we not  branded Nepali cuisine? Thakali and Newari restaurants are doing well, others should follow.At Lakeside in Pokhara, there is a restaurant called Fresh Elements that sources local ingredients to create world-class meals. At Dhakhwa House in Patan visitors prepare, cook and enjoy a great meal as part of the homestay package. Bhojan Griha in Dillibazar has been serving Nepali food with local music and folk dances for many years now.At the award-winning Dwarika's Hotel, <a href="http://archive.nepalitimes.com/article/review/food-review-Krishnarpan-Dwarikas,2542">the Krishnarpan 18-course dinner </a>(pictured above) is now a global brand and a lifetime experience. The yogurt of Bhaktapur, the sisno (nettle) soup on trek routes, millet, buckwheat and Tibetan bread, are all part of many menus now.We need to involve creative chefs who will help transform these and many more local ingredients into world-class dining experiences. We could develop our own Nepali version of Masterchef Australia.Read also:<a href="https://www.nepalitimes.com/?p=33917&amp;preview=true" target="_blank" rel="noopener">The superfoods of the Andes and the Himalaya,</a> Sonia Awale<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141152/636a5f039c7e80680e056dfejpeg.jpg" alt="" width="393" height="377">We want to see Nepal’s globally unique culinary heritage featured as a separate and stand-alone tourism offering. It can be done with a bit of creativity and entrepreneurial skills from tour operators, such as the growing trend of cooking classes for tourists.Read also:<a href="https://www.nepalitimes.com/here-now/the-superfoods-of-the-andes-and-the-himalaya/" target="_blank" rel="noopener">Exploring Nepal’s culinary diversity,</a> Kedar Sharma and Kiran Sharma<a href="https://www.nepalitimes.com/here-now/tharu-escargots/" target="_blank" rel="noopener">Tharu escargots,</a> Sewa BhattaraiDal bhat is all well and good but Nepal can offer so much more. We have some of the most unique spices and ingredients found nowhere else in the world. In Humla, for example, you can walk a whole morning across a meadow where thyme grows as far as the eye can see. Jhimbu gives Nepali dal the aroma and taste that Indian lentil cannot match. Mustang potatoes and lapsi are now much sought after.Global and domestic visitors travel to experiment, learn, have new and unique experiences, take photos, show off to friends and family back home, and then tell stories for the rest of their lives. A few may even write articles, or even a book, depending on how the experiences impacts them. Let us make Nepali food one of their ‘unforgettables’.Read also:<a href="https://www.nepalitimes.com/here-now/satisfying-trekker-appetite-for-adventure/" target="_blank" rel="noopener">Satisfying trekker appetite for adventure,</a> Sanghamitra Subba<a style="background-color: #ffffff; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/could-nepali-cuisine-go-global/">Could Nepali cuisine go global?</a>, Thomas HeatenBranding Nepal as a culinary destination will create new jobs, help our farmers grow high-value ingredients, keep tourists here longer longer and spend more. It will also give Chainpur and Palpa brass dishes a boost, along with dhaka napkins and tablecloth.Many local ingredients will find their way to the global marketplace along with the handcrafted serving plates and pans, ranging from clay to silverware. Everyone has to eat, why not make it a very unique truly Nepali experience?Anil Chitrakar is the President of Siddharthinc

Anil Chitrakar

Much more than dal bhat

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110814114/636a54819c7e80680e0523b2jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Photos:REETI K.C</figcaption></figure>Beads of sweat roll down the forehead when the 30-minute hike up the steep path ends. Villagers in traditional Gurung attire welcome guests with marigold garlands in front of a big signboard that reads Kalabang Gharedi Community Homestay to the accompaniment of flutes and drums.After the ceremony, musicians and the locals of Kalabang guide guests further into the village. The steep pathway is surrounded by trees and the air is fresh.Read also:<a href="https://www.nepalitimes.com/banner/trails-less-travelled/" target="_blank" rel="noopener">Trails less travelled</a>, Joy Stephens <a href="https://www.nepalitimes.com/banner/hiking-up-the-benefits-of-tourism/" target="_blank" rel="noopener">Hiking up the benefits of tourism</a>, Sangmin KimKalabang is a sanctuary from the city, yet explored by few in Pokhara. Lying at the edge of Pokhara Municipality, the village borders Phewa Lake to the east and the forested ridge that forms the border of Syangja district to the west.Pokhara is known for Phewa and Begnas boat rides, Sarangkot sunrise, World Peace Pagoda views and Lakeside nights but a little further afield, and visitors get a glimpse of what Pokhara Valley may have been like before tourists got there. Less than an hour away from Lakeside, Kalabang is a world away.Prakash Gurung who set up the homestay community calls the village ‘untouched’, and it is clear what he means by it. Even the mobile signal is erratic, and the houses are of the traditional round mud architecture and thatch roofs.The village offers 18 houses for homestay, 11 of those are from the Gurung community, six from Brahmin ones and a Dalit household. In total there are 32 rooms with 85 beds, and 6 houses have attached bathrooms and hot/cold showers. What makes Kalabang special is its authenticity: the traditional houses are set amidst a lush backdrop, the food served is organic and the smiles are more genuine.Read also: <a href="https://archive.nepalitimes.com/article/nation/Green-growth-of-local-for-local-buy-local,3558" target="_blank" rel="noopener">Of local, for local, buy local</a>, Smriti BasnetThe host families grow their own crops and serve them in dishes such as kodo ko selroti (millet), bhuteko makai (roasted corn), and fresh greens.Till 60 years ago, Kalabang had 280 families, but outmigration to the cities, young Gurung men left to join the British or Indian Armies, Singapore Police or the forces in Brunei. The depopulation led to Kalabang’s school to merge with another nearby.After 2010 there was a bit of a revival after the Bhagawati Basic School was established, this stopped the children leaving for schooling in Pokhara. "Since 2010, no one has left for the citiy," says Gurung, who is also the chair of the school management committee.The other solution to keeping villagers in the village was to start the homestay program, so there was employment and income. "This was an ideal solution. We started it but did not know how to run it so we received training from a non-profit group,” added Gurung, explaining that families earned up to Rs30,000 per month on average through homestay guests. “There are jobs here now, there is no need to migrate.”Read also:<a href="https://www.nepalitimes.com/banner/paying-an-arm-and-a-leg/" target="_blank" rel="noopener">Paying an arm and a leg</a>, Om Astha Rai<a href="https://www.nepalitimes.com/editorial/bargaining-power/" target="_blank" rel="noopener">Bargaining Power</a>, Editorial <h2>Friends of Shangri-la</h2>Pokhara’s <a href="http://archive.nepalitimes.com/news.php?id=1742#.XWe3KOMzaUk" target="_blank" rel="noopener">Desmond Doig-designed Shangri-La Hotel</a> has been around for nearly 30 years, and many of its staff are from Pokhara Valley itself. Quite a few are from Kalabang, a village on the other side of Phewa Lake which today keeps much of its traditional charm in festivals, architecture and culture. However, there has been a big outmigration of young people to the city or overseas for work.Now, the hotel is supporting the Kalabang Gharedi Community Homestay (left) a local initiative to use tourism to create jobs so people will stay. The village is now seeing a revival of its culture and economy because of the homestay initiative.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110814114/636a54849c7e80680e0523b3jpeg.jpg" alt="" width="1500" height="1125"><figcaption> </figcaption></figure>Last month, the group Friends of Shangri-La Hotel made a hike to Kalabang to see how the village was doing, and to generate publicity for it. “The visit showed us the many attractions that Kalabang has for visitors, we got feedback from guests and the community, and it was good for promotion,” said Babita Pandey of Shangri-La Kathmandu.Read also: <a href="https://www.nepalitimes.com/review/go-gyakok/" target="_blank" rel="noopener">Go Gyakok</a>, Sikuma Rai

Homestay brings locals home

https://www.youtube.com/watch?v=71XPUVKrJr4&amp;feature=youtu.beEver since trekking first started in Nepal 60 years ago, social entrepreneurs have tried various ways to maximise the benefits of tourism to local communities. The latest is a Korean initiative that promotes culture and agriculture so visitors get a unique experience of rural life in the Himalaya.The project called ‘Nepal Hike Village’ hopes to give tourists more than just mountain views, and augment it with Nepal’s other famous attraction: it’s hospitality. Visitors stay with local farmers, learn about organic agriculture and tea cultivation, and take part in traditional festivals in the mountain villages near Pokhara. “The biggest benefit of homestay is to blend with the real life of rural Nepal which I would not have appreciated if I had gone to the usual tourists attractions,” says Jihoon Lee, a Korean teacher. “I plan to come back to Nepal with my students and share this rich social experience.” <figure><img width="1400" height="679" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a21789c7e80680e041741jpeg.jpg" alt=""/><figcaption>Photo: ARJUN ADHIKARI</figcaption></figure>Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/trails-less-travelled/" target="_blank" rel="noopener">Trails less travelled</a>, Joy Stephens<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/municipalities-want-to-manage-annapurna/" target="_blank" rel="noopener">Municipalities want to manage Annapurna</a>, Yuvaraj ShresthaOne recent morning a group of Korean tourists climbed up from the road to the village of Lwang Ghale. They are scheduled to stay one night in House Number 11, take a pleasant ridge walk the next day through forests and a panoramic view of the Annapurna range, and eat local food and learn about growing tea.  <figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a217b9c7e80680e041742jpeg.jpg" alt=""><figcaption> </figcaption></figure>There are now 12 households in Lwang who are running homestays and the families have received basic training in hospitality. In the evening there is music and dancing that Pokhara is famous for. Arjun Adhikari, the local guide, whispers to visitors whether they would like a taste of the local raksi brew. The tea garden is on a slope alongside rice terraces, and Jinseon Im is excited about this part of the visit because she is a tea sommelier who has been educated in tea's history and making tea in Korea. The garden pays attention to making its tea chemical-free and is sensitive to workers’ rights.  <figure><img width="1400" height="933" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a217e9c7e80680e041743jpeg.jpg" alt=""><figcaption> </figcaption></figure>Despite producing high-quality tea, the garden has not made much profit. “I am involved in tea production, and from today’s experience I have understood more about tea cultivation in Nepal and the pickers,” says Jinseon. “Since tea does not sell well, producers have no choice but to conduct it as a side-business. It’s a pity.”)Nepal Hike Village was the brainchild of Yunmi Seo, a Pokhara-based volunteer with the Korean aid agency, KOICA promoting community-based tourism. After the 2015 earthquake, she investigated existing tourism products around Pokhara, researched the trails in person, and tried to find out visitors’ expectations and experiences, met local people to find out about their needs.Read also: <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/repairing-rural-roads-nepal-earthquake,3985" target="_blank" rel="noopener">Repairing Rural Roads</a>  <figure><img width="960" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a21829c7e80680e041744jpeg.jpg" alt=""><figcaption> </figcaption></figure>She found that many visitors did not have time for a long trek, and were looking for a meaningful immersion into rural life in Nepal, away from the commercialism of mass tourism. Nepal Hike Village is promoting eight short hikes, including the Accessible Trek, the first in Nepal for people with disabilities and the elderly. Now it is even popular among families with children as well.  <figure><img width="1000" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a21849c7e80680e041745jpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="1000" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a21879c7e80680e041746jpeg.jpg" alt=""><figcaption> </figcaption></figure>Yunmi Seo is promoting the hikes through a website, brochures and by introducing the products to tour agencies in Pokhara. Already the Nepal Hike Village is augmenting the incomes of villagers, mainly women who now run households because the menfolk are working overseas. It is the women who greet visitors as they arrive, organise the food and cultural events.“Sustainability is an important part of this work. There is a limit to what a short-term projects can achieve, so we are building strong local leadership willing to improve the current situation,” says Yunmi Seo, whose stint with KOICA ends in May. <figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101128/636a218a9c7e80680e041747jpeg.jpg" alt=""><figcaption> </figcaption></figure>Tham Bahadur Chhantyel is the manager with Lwang Ghale homestay, and says host families are as delighted with the visitors who have come, and the extra income is always helpful. He adds: “Our best advertisement is our guests telling others how much they enjoyed staying with us. But it will help if you write about us and spread the word.”Read also: <a href="https://www.nepalitimes.com/opinion/hiking-with-jimmy/" target="_blank" rel="noopener">Hiking with Jimmy</a>, Lisa Choegyal<a href="https://www.nepalitimes.com/banner/the-tamu-trek-trail/" target="_blank" rel="noopener">The Tamu Trek Trail</a>, Jit Gurung<a href="https://www.nepalitimes.com/banner/go-take-a-hike/" target="_blank" rel="noopener">Go take a hike</a>, Sewa Bhattarai

Hiking up the benefits of tourism

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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