Last April, Nepal became the first South Asian country to provisionally recognise same-sex marriage, and the second only to Taiwan in Asia.
The Supreme Court ruling on Sunil Babu Pant and Others v Nepal Government in 2008 decriminalised same-sex marriage and ordered the government of to make arrangements, including enacting new laws or amending existing laws, to ensure the rights of people with different gender identities and sexual orientations.
The Constitution guarantees fundamental rights to gender and sexual minorities, and Nepal has long been recognised for its relatively progressive LGBTIQA+ laws in Asia.&nbsp;
In 2023, Supreme Court Justice Til Prasad Shrestha issued a temporary order to register same-sex and non-heterosexual marriages, following which a municipality in Lamjung became the first authority to recognise a same-sex union, registering the marriage of Maya Gurung, a transgender woman assigned male at birth and legally recognised as male, and Surendra Pandey, a cisgender man.
The Supreme Court had ordered the creation of an interim registry for non-heterosexual marriages until Parliament could change the law. But there has been little progress to codify marriage equality into law, which activists say hinders progress to protect queer rights in Nepal.
Article 18 of Nepal’s Constitution states ‘..nothing shall be deemed to prevent special provisions by law for the protection, empowerment or development citizens including..gender and sexual minorities’.&nbsp;
However, this is in contradiction with Nepal’s Civil Code, Section 67 of which defines marriage as being between ‘a man and a woman’.
“Even though the Constitution guarantees the right to equality, the Civil Code has gendered terms like ‘man’ and ‘woman’ which automatically exclude same-sex couples,” says Sujan Panta, a legal expert on sexual and gender minorities. “This has caused it to become a major issue for many same-sex couples as they are not legally allowed to get married.”
Mitini Nepal, alongside Forum for Women and Law and Development, filed a writ petition on in December 2022, to nullify Civil Code Section 67 and to legally recognise same-sex marriage. The petition suggested using gender-friendly terms to define marriage, such as using ‘persons’ instead of ‘man’ and ‘woman’ and using ‘spouse’ instead of ‘husband’ and ‘wife’.
Experts and members of the LGBTQIA+ community have noted that legal discourse surrounding marriage equality in Nepal has so far been limited to marriage registration. Indeed, the provisional recognition of same-sex marriage does not grant the full legal rights and marriage benefits to same-sex couples that are afforded to heterosexual couples, which includes inheritance, adoption, and divorce laws.
‘Marriage registration, unlike other civil matters, invites a complex web of legal repercussions. It affects laws on divorce, domestic violence, polygamy, adoption, child adoption, custody, property inheritance and property division amongst spouses,’ <a href="https://nepalitimes.com/opinion/comment/right-to-marry-in-nepal?fbclid=IwAR1I5GFyEFpHi8sBikAV3Cj4e1aDTYbZJJahU9Bo8aFdimCxZie-fMpfLvw">wrote lawyer Aastha Dahal</a> in an op-ed in Nepali Times in 2023 after the Supreme Court’s interim order to register same-sex marriages. ‘Barring domestic violence Nepali laws in all these matters only envision a spousal relationship between a heterosexual man and woman.
Sukumaya Magar was with her partner for 30 years before her partner passed away from an illness three years ago. But without legal recognition of their relationship, Magar was unable to claim her partner’s property as inheritance , and her partner’s family ultimately claimed all assets, including their joint bank account.
Shree Maya Gurung also lost her partner Kiran to Covid- 19 in 2021, but could not inherit Kiran’s property because their partnership was not legally recognised.
Magar and Gurung’s stories are documented in Mitini Nepal’s 2025 book, A Life-Changing Hurricane, which is a collection of stories and experiences shared by Nepal’s lesbian, bisexual and queer women.
“As long as the definition of marriage continues to be between a man and a woman, there will continue to be difficulties in regards to family planning and property laws,” says Panta. “All of this leads back to the Civil Code Section 67.”
“How can it be said that same-sex marriage has been fully legalised if same-sex couples don’t even have the same rights as their parents?” adds Sarita KC of Mitini Nepal.
Experts say issues surrounding LGBTQIA+ rights are not taken as seriously in Nepal due to ignorance and lack of education, both among politicians and wider society.
KC notes that the lack of knowledge about queer rights do not seem to come from a place of ill-intent, but because of a one-dimensional view about the LGBTQIA+ community and queer identities in general. But this is not to say that anti-LGBTQIA+ movements and conservatism within Nepal does not exist.
In 2022, Nepal’s government had denied a non-tourist visa to Tobias Volz, a German national who had gotten married to Nepali citizen Adheep Pokharel in 2018 in Germany. The case eventually went to the Supreme Court, which ordered the government to grant Volz a non-tourist visa.
“When my partner and I were going through the visa process as a same-sex couple, we weren’t necessarily met with backlash or malice,” says Adheep Pokharel. “Despite their confusion, they were really willing to help us, at least that is what I felt.”&nbsp;
There have been efforts from sexual and gender minority groups and the government to engage with one another, notably preceding the 2021 census following which the National Statistics Office included an ‘other’ category in the last census to count sexual and gender minorities. The queer community has also conducted various workshops with Nepali lawmakers.
“There is a clear misunderstanding about the terminologies and what LGBTQ really means,” sats KC. “Most people assume that the term only refers to transgender people, which means issues surrounding lesbian, bisexual, and queer women’s issues aren’t often addressed. Even MPs have to be explained about the entire basis of gender and sexual orientation.”

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Nepal's laws stuck in binary mode

Lamjung’s Dordi Rural Municipality on Wednesday became the first local government to register and recognise same-sex marriages in Nepal.&nbsp;
Authorities of Ward-2 od Dordi Rural Municipality registered the marriage of Maya Gurung—a transgender woman assigned male at birth and legally recognised as male, and Pandey—a cisgender man, becoming the first authority to follow the Supreme Court’s interim order to register same-sex marriages.&nbsp;
The local government’s decision has made Nepal the first in South Asia to recognise LGBTQIA+ marriages, and the second to recognise such marriages within Asia as a whole, after Taiwan.&nbsp;
Supreme Court Justice Til Prasad Shrestha issued a temporary order to register same-sex and non-heterosexual marriages in June, and Gurung applied to Kathmandu District Court for the registration of her marriage with Pandey ten days after the order. Gurung and Pandey had married in a Hindu wedding ceremony in 2017.&nbsp;
But the court rejected Gurung’s registration, saying it did not need to recognise a couple that was not one legal male and one legal female.&nbsp;
Read also: <a href="https://nepalitimes.com/opinion/comment/right-to-marry-in-nepal">Right to marry in Nepal</a>, Aastha Dhakal
In September, Gurung filed a petition at the Patan High Court asking it to revoke the District Court’s order stopping their marriage registration, but the High Court <a href="https://www.hrw.org/news/2023/10/10/nepal-courts-refuse-register-same-sex-marriages" target="_blank">rejected the appeal</a>, upholding the Kathmandu District Court’s ruling as being legal.
Judges of Patan High Court said that the federal government was responsible for changing same-sex marriage laws before the lower authorities could begin to register such marriages.
Gurung and Pandey then moved to get their marriage recognised in Gurung's home district of Lamjung, finally succeeding. 
 
Nepal’s civil code currently only recognises marriages between a man and a woman. The Supreme Court had attempted to rectify that by ordering the creation of an interim registry for non-heterosexual marriages until Parliament could change the law.&nbsp;
Read also: <a href="https://nepalitimes.com/latest/nepal-is-ahead-of-many-countries-in-lgbtqi-rights">"Nepal is ahead of many countries in LGBTQI+ rights"</a>, Nepali Times
However, the two lower courts reversed the apex court’s logic by claiming that the law needed to be changed at the national level first.&nbsp;
Nepal has long been recognised for its relatively progressive LGBTIQA+ rights and moves regarding marriage equality among Asian nations and the South Asian region. Nepal’s Constitution guarantees fundamental rights to gender and sexual minorities.
In 2007, Nepal introduced laws protecting gender and sexual minorities, and the Supreme Court The court also <a href="https://www.icj.org/wp-content/uploads/2012/07/Sunil-Babu-Pant-and-Others-v.-Nepal-Government-and-Others-Supreme-Court-of-Nepal.pdf" target="_blank">ordered</a> the government to form a committee to prepare a law legalising same-sex marriage. In 2015 that committee recommended the government ‘grant legal recognition to same-sex marriage on the basis of the principle of equality’.&nbsp;
However, successive governments failed to bring legislation, leading to further court rulings. In March this year, the court had <a href="https://www.hrw.org/news/2023/05/02/nepal-court-orders-recognition-same-sex-spouse" target="_blank">ordered the government</a> to recognise the marriage of a same-sex couple — a Nepali and a German national—who had gotten married in Germany. 
 
That Dordi officials have upheld the rights of Maya Gurung and Surendra Pandey has been seen as a positive step towards marriage equality in Nepal.
Read also: <a href="https://nepalitimes.com/news/a-mother-celebrates-pride">A mother celebrates Pride</a>, Durga Rana Magar
(Human Rights Watch)
Kyle Knight is the Interim Deputy Director, Lesbian, Gay, Bisexual, and Transgender Rights Program at Human Rights Watch.

Nepal municipality registers same-sex marriage

The LGBTQ+ community hailed a historical breakthrough in their rights on 28 June as Justice Til Prasad Shrestha of Nepal’s Supreme Court issued a temporary order to register same-sex marriages. Ten days later as parties applied to the District Court to register their marriage judge Madhav Prasad Mainali of the Kathmandu District Court rejected the application for marriage registration. A sub ordinate court appeared to be defying a Supreme Court ruling. The applicant Maya Gurung (legally named Ram Bahadur Gurung in court documents) filed a petition at the High Court Patan asking it to quash the District Court’s illegal order that stopped the registration of their marriage. Last week the High Court upheld the District Court’s ruling calling the refusal to register same-sex marriage legal. The High Court has predicated its decisions on legal procedure as opposed to substantive rights. There are also lawyers on both sides who believe in the human rights and equality of LGBTQ+ community but battle lines have been drawn on legal technicalities. Supreme Court Justice Til Prasad Shrestha in an ex parte hearing ordered the Government of Nepal to make temporary provisions to register no-heterosexual marriages. ‘This came out of an ex parte hearing!’ several friends who are lawyers (and vocal proponents of LGBTQ+ rights) exclaimed, ‘It might be judicial over-reach’ one observed. Their comments are based on legal principles. Ex parte hearings are hearings in which only one party to a case presents arguments and evidence to a judge. The other party is absent. An interim order through an ex parte hearing is sought when the matter at hand is urgent and there is no time to invite both parties to a case to hear the arguments and reach a decision. Read also: <a href="https://nepalitimes.com/here-now/one-step-forward-two-steps-back-on-same-sex-marriage">One step forward two steps back on same-sex marriage</a> To take a hypothetical example, a person’s house is about to be knocked down by a commercial builder. The person may seek to challenge the decision to knock down her house. However, it takes time till the builder is served notice of the lawsuit and invited to court to make their counter arguments. In this instance an emergency interim order may be sought to ‘not knock down the house’ until the case is finally decided. The question is, does the registration of non-heterosexual marriage qualify as an issue of urgency that merited an interim order issued by an ex parte hearing? Marriage registration, unlike other civil matters, invites a complex web of legal repercussions. It affects laws on divorce, domestic violence, polygamy, adoption, child adoption, custody, property inheritance and property division amongst spouses. Barring domestic violence Nepali laws in all these matters only envision a spousal relationship between a heterosexual man and woman. Justice Til Prasad Shrestha is not one to shy away from activism from the bench and issue bold orders. However, his order does not appear to have contemplated any of subsequent effects of marriage on issues of children, property or divorce. His order simply directs the registration of non-heterosexual marriages until subsequent laws are amended to accommodate rights of the LGBTQ+ community. Thus his ex parte order on an issue with expansive legal scope can resonate with perceptions that it is judicial over reach. The Supreme Court order is also issued for the Government of Nepal to make provisions to register same-sex marriages. It is not explicitly issued to the District Courts that are charged with the authority to register all marriages in Nepal. It is a legal technicality but one that is important as it does not compel any courts in Nepal to follow the order. It is a pronouncement for the executive government not the judiciary was one of the arguments presented by a government attorney who defended the Kathmandu District Court’s decision at the High Court. This argument was upheld in the High Court’s ruling. If the Executive government is implementing a legal order that has wide scale impact on a large number of people such as same-sex marriage, it is a legal requirement that notice of this is published in the Raj Patra, the government’s official noticeboard. It was argued that this Raj Patra notice might have been a more compelling order for the District Court to register the marriage. Read also: <a href="https://nepalitimes.com/news/a-mother-celebrates-pride">A mother celebrates Pride</a>, Durga Rana Magar  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023101713104_23511b683ea63cf5c3bc0d59a4c3b7ac1a0702eb308a4b3cb492b9a06e313dfd.jpg" data-media-id="editor_2" data-image-id="2023101713104_23511b683ea63cf5c3bc0d59a4c3b7ac1a0702eb308a4b3cb492b9a06e313dfd" data-rendition-name="original" width="1778" height="1000" loading="lazy" alt="same sex marriage"></figure>  The government attorney argued that to issue a Raj Patra notice, the Government of Nepal needs time to make requisite amendments to a host of laws pertaining to family matters in tandem with registering non heterosexual marriage. He sounded alarms of proceeding without requisite preparation by putting questions before High Court judges such as: What happens if there is polygamy in this newly registered marriage? Will we charge anybody or will we ignore it as the law in its current status criminalises polygamy by men only? How will we proceed with divorce and inheritance as men and women are treated differently by Nepali laws? Whilst there is allure of a technical argument that asks for reasonable preparation time for the Government of Nepal, it is worth remembering that the government has had 16 years to do this work. The landmark decision in the case of Sunil Babu Panta not just decriminalised same-sex marriage but also ordered the Government of Nepal to make arrangements, including enacting new laws or amending existing laws, to ensure that people of different gender identities and sexual orientations could enjoy their rights without discrimination. The High Court order states that if the government of Nepal makes required provisions same-sex marriages can be registered accordingly. An interim order is not a final decision. The case still needs to be heard in full by the Supreme Court with lawyers from the applicant’s side and the Government’s side making arguments for and against registering same-sex marriage. The constitution is unequivocal in its provision of rights to equality and special protection for gender and sexual minorities. This provides grounds to pre-empt that the court will likely uphold the constitution in the final decision though there is always a chance of surprise. However, in law the devil lies in the details. It will be interesting to see how the Supreme Court manoeuvres orders towards an obstinate government and legislature to implement any judgment it issues. Within the court’s rank is Justice Hari Phuyal who was litigating on behalf of Sunil Babu Panta in 2007. There is no shortage of subject matter expertise in the ranks of judges now. Read also: <a href="https://nepalitimes.com/here-now/eleganza-extravaganza">Eleganza Extravaganza</a>, Sahina Shrestha Any rights given to the LGBTQ+ community meets with resistance and controversy. The Supreme Court must ensure that if it confers any rights to this community it safeguards it against procedural and technical legal challenges. Currently the LGBTQ+ community and the country waits in suspense as this petition awaits hearing at the Supreme Court. The uncertainty of when they will get their day in court is unfair to a large population. The Supreme Court has decided cases swiftly in the past like the case of MP Rabi Lamichhane. There is no reason why it cannot do the same for this case by issuing a date for the hearing with orders that there can be no adjournment. This move would lend clarity to the status or rights of LGBTQ+ communities instead of holding them hostage to procedural arguments and delays. Read also: <a href="https://nepalitimes.com/latest/nepal-is-ahead-of-many-countries-in-lgbtqi-rights">"Nepal is ahead of many countries in LGBTQI+ rights"</a> Aastha Dahal is a Kathmandu-based lawyer with a PhD in criminology from the University of Cambridge.

Right to marry in Nepal

The sudden and massive flood on the Bhote Kosi early Tuesday morning washed away a strategic bridge on Nepal’s main border crossing with China for trade, tourists and pilgrims. Slurry from the nearly 10m high debris flow left 9 dead and 20 missing, 12 of them Nepalis and six Chinese nationals, and 150 others were rescued by helicopter.&nbsp; Four <a href="https://nepalitimes.com/banner/climate-smarter-himalayan-infrastructure">hydropower plants</a> Rasuwagadi, Trisuli III, Trisuli, &nbsp;Benighat and the Trisuli substation sustained heavy damage, knocking &nbsp;out 230MW of Nepal’s power supply – approximately 8% of the total. Over 100 cargo trucks and new electric vehicles parked at &nbsp;Timure Dry Port were swept away. Read also: <a href="https://nepalitimes.com/news/mapping-kangchenjunga-glacial-flood-risk">Mapping Kangchenjung glacial flood risk</a>, Gabe Allen Officials had initially thought &nbsp;the Bhote Kosi had flooded due to heavy rain in Tibet. However, the Department of Hydrology and Meteorology (DHM) and the National Disaster Risk Reduction and Management Authority (NDRRMA) now say a <a href="https://nepalitimes.com/here-now/living-below-nepal-s-melting-mountains">Glacial Lake Outburst Flood (GLOF)</a> is likely.&nbsp; NDRRMA spokesperson Suresh Sunar said it was too early to tell which one, but the flood was most likely the result of one of the glacial lakes in Tibet. Bhote Kosi begins on the north slope of the Ganesh Himal near the Nepal-China border, and its tributary Lende drains the catchment area north of Langtang. The slurry flood on Tuesday was on the Lende (map).&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250709110720_bbc99c5f3e3d61a3d340892e0273fee3605a8d334a2beb354126137bcf0c8d27.jpg" data-media-id="editor_3" data-image-id="20250709110720_bbc99c5f3e3d61a3d340892e0273fee3605a8d334a2beb354126137bcf0c8d27" data-rendition-name="original" width="629" height="759" loading="lazy" alt="Bhote Kosi flood map"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250709110720_39e2f574ff8c12cecda2e5a999d2ba8a0310f599f6b2261dcad7dd43f94df2a1.jpg" data-media-id="editor_4" data-image-id="20250709110720_39e2f574ff8c12cecda2e5a999d2ba8a0310f599f6b2261dcad7dd43f94df2a1" data-rendition-name="original" width="997" height="613" loading="lazy" alt="Bhote Kosi flood map"> </figure>  “Preliminary study suggest that the disaster was not caused by rain in Tibet, but by a glacial lake burst, or another accident,” said Kamal Ram Joshi of the DHM. The level of water at a self-monitoring station in Timure in Rasuwa increased by 3.5m at 3:10AM on Tuesday morning while 13km downstream in Syabrubesi, the level rose by 3.65m at 3:30AM. The same station recorded 5.37m ten minutes later, after which it stopped giving a reading, possibly because the station was also washed away. The flood reached <a href="https://nepalitimes.com/here-now/neither-side-lost-both-sides-won">Betrawati</a> by 5AM, and some of the debris flow reached Mugling during Tuesday. DHM’s Flood Forecasting Division noted that there was no major precipitation in the Bhote Kosi watershed in Nepal and China in the 24 hours preceding the flood.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250708100724_313a684b65fc5317064779e47409a40f2bbce2c0c84db995e7f8fc6e1c142105.jpg" data-media-id="editor_6" data-image-id="20250708100724_313a684b65fc5317064779e47409a40f2bbce2c0c84db995e7f8fc6e1c142105" data-rendition-name="original" width="3600" height="1662" loading="lazy" alt="Bhotekosi flood"> <figcaption>The Miteri bridge before it was swept away by the flood in Bhotekosi on the Nepal-China border. Photo: SUBASH DHUNGANA / RSS</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250708100732_ec43f13bae979f7b61bc0db939db4157dc93d3f0767ed527f564bd5c3d12be27.jpg" data-media-id="editor_7" data-image-id="20250708100732_ec43f13bae979f7b61bc0db939db4157dc93d3f0767ed527f564bd5c3d12be27" data-rendition-name="original" width="720" height="432" loading="lazy" alt="Bhotekosi flood NT 2"> <figcaption>The bridge after the flood.</figcaption> </figure>  On Wednesday, several remote-sensing experts using Copernicus &nbsp;satellite images pinpointed the cause of the flood to Purepu Cangbu where supraglacial ponds had merged in June to form a large lake which did not burst, but overflowed &nbsp;and found a channel through englacial conduits to the headwaters of the Lende. The river meets the Bhote Kosi at the Nepal-China checkpoint in Rasuwa.&nbsp; “Analysis of weather forecasts and satellite data shows the Tibet region did not receive enough rain to cause this scale of flooding,” explained Binod Pokharel, associate professor of hydrology and meteorology at Tribhuvan University. “The flood could have been caused by a GLOF."&nbsp; Two weeks ago, Chinese officials had reportedly warned the Rasuwa District Administration in Nepal to be on high alert for floods on rivers that originate in Tibet. It could be that Chinese scientists had observed the alarming<a href="https://nepalitimes.com/here-now/the-climate-crisis-is-a-water-crisis-in-the-himalaya"> expansion of glacial lakes</a> in the Lende and Bhote Kosi catchments. If that was the case, it is an example of the kind of trans-boundary forewarning that would be critical to save lives in future.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250708100736_1710142917b30d4f85b343ed52743554d723db918c708f0bade8a0491ba999b2.jpg" data-media-id="editor_9" data-image-id="20250708100736_1710142917b30d4f85b343ed52743554d723db918c708f0bade8a0491ba999b2" data-rendition-name="original" width="1001" height="500" loading="lazy" alt="Bhotekosi flood"> </figure>  However, Rasuwa’s Assistant Chief District Officer Dhruv Prasad Adhikari seems to have no knowledge of any warning from the Chinese side, either formally or informally. &nbsp; “The Chinese Embassy has said the cause of the flood is unknown that it will coordinate with Nepal to find the cause," Adhikari told us. Chinese Ambassador Chen Song and Prime Minister Oli visited the border on Tuesday (pictured). &nbsp; The sharing of real-time trans-boundary rainfall and river flow data would be crucial in early warning about the <a href="https://nepalitimes.com/news/mapping-kangchenjunga-glacial-flood-risk">risk and consequences of GLOFs</a> to reduce human and material loss. But Nepali officials say China has been reluctant to share weather-related information and data not just in this disaster, but in the past as well. “There is no mechanism or system in place for us to obtain hydrological and meteorological data of the Tibetan region,” said DHM Director General Joshi. The <a href="https://nepalitimes.com/here-now/for-destruction-ice-is-also-great-and-will-suffice">Himalaya is melting twice as fast as the rest of the world</a> due to a phenomenon called ‘elevation dependent warming’, and receding glaciers have led to an increasing number of transboundary GLOFs.&nbsp; According to <a href="https://nepalitimes.com/here-now/danger-nepal-s-glacial-lakes-are-filling-up">a 2018 ICIMOD study</a>, of the 47 of the most dangerous lakes that threaten Nepal, 25 are on glaciers in China, 21 in Nepal and one in India. Many of these glaciers are expanding rapidly due to global warming. One of the authors of the report, glacial lake expert Samjwal Bajracharya, says that the report was prepared based on data from 2015. But climate change has accelerated since then. Moreover, seismic activity has further destabilises the landscape, adding to <a href="https://nepalitimes.com/here-now/nepals-glacial-lakes-in-danger-of-bursting">GLOF risk</a>.&nbsp; “Considering the rapid rate of snowmelt and consequent increase in size of Himalayan glaciers, studies should be conducted every year, and a monitoring system should be set up on the glaciers,” says Bajracharya. “However, no studies have been conducted in the Himalaya in a decade, which has been our biggest weakness.” &nbsp;

Rasuwa flood likely a GLOF

Recent outrage in Sikkim over an Indian Army expedition climbing <a href="https://nepalitimes.com/here-now/saving-kangchenjunga">Kangchenjunga</a>, the world’s third-highest peak, has spiked attention to the need to balance mountaineering jobs with indigenous reverence for sacred landmarks. Kangchenjunga (8,586m) is not a peak as much as it is a mountain range with 16 peaks above 7,000m on the border between India and Nepal -- the word itself means ‘five treasures of the snows’ in Tibetan. Some of the highest prominences like Kangchenjunga West and Kangbachen are in Nepal, while the Main, Central and South Peaks are on the border. Climbing the peak from the Indian side has been banned since 2001 because the indigenous Lepcha community there regard the mountain as the abode of Dzoe-nga, the patron deity of Sikkim, which was an independent Himalayan Kingdom until it was annexed by India in 1975.&nbsp; Buddhists in Sikkim say their saint, Padmasambhava, recognised the mountain as a protective spirit. The state has declared the base of the mountain Kangchenjunga National Park, which covers an area one-third of Sikkim. ‘The act of scaling this sacred peak is not only a matter of serious concern but also a violation of both the prevailing legal provisions and the deeply held religious beliefs of the people of Sikkim,’ read a letter from Chief Minister Prem Singh Tamang (Golay) to Amit Shah, India’s Minister of Home Affairs and Cooperation.&nbsp; Tamang continued: ‘We further request Your Honour to take up the issue with the Government of Nepal to ensure that no future expeditions are permitted on the sacred mountain, in deference to the deeply held beliefs and cultural values of the people of Sikkim.’ Kangchenjunga was climbed for the first time exactly 70 years ago by a British team who told King Tashi Namgyal, the Choegyal of Sikkim, that they would not set foot on the summit. Since then, there have been about 532 successful climbs of the peaks and 52 have died while trying.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1.png" data-media-id="editor_1" data-image-id="20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1" data-rendition-name="original" width="1782" height="1178" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Indigenous communities in Sikkim held purification ceremonies following the Indian expedition to Kangchenjunga. Photo: THE VOICE OF SIKKIM / FACEBOOK</figcaption> </figure>  <a href="https://nepalitimes.com/here-now/peak-climbing-season-2025-s4abrxny">This spring climbing season</a> alone, there were 70 climbing permits for foreigners issued for Kangchenjunga by the Nepal government, and made it to the top while one French climber died.&nbsp; One of the expeditions this year was an Indian Army team led by Col Ranveer Jamwal, who has summited the highest peaks on all seven continents, and Mt Everest thrice. Jamwal’s team was on the final leg of a ‘<a href="https://economictimes.indiatimes.com/news/india/nimas-summits-mt-kangchenjunga-concludes-historic-har-shikhar-tiranga-mission-successfully/articleshow/121341315.cms?from=mdr">Har Shikhar Tiranga</a>’ (The Tricolour on Every Peak) mission to plant the Indian flag at the highest points of each of India’s 28 states. Kanchenjunga was the last peak they had left, and the hardest, but the expedition put five climbers on the summit. What seems to have incensed the Sikkimese is that while it has banned climbing the mountain from its side, it was an Indian military expedition that went to Nepal to climb the mountain. After news broke of the climb in May, the Sikkim Indigenous Lepcha Tribal Association asked people to observe purification ceremonies in temples across the state. Mayalmit Lepcha of the association acknowledged that the Sikkim government was also partly at fault: “I don’t think such an expedition could have gone forward without the state government being informed, so it could have done something to intervene. It shows weakness. What’s done is done, all we can do is carry out these sanctification ceremonies.”&nbsp; In 2000, one year before Sikkim’s ban, the state allowed an Austrian team to attempt Kanchenjunga’s northeast face for a fee of $20,000, on agreement that they would stop 10m before the summit. Despite this, there was outrage over the expedition on the grounds that it violated Indian laws regarding the defiling of religious sites and Sikkim’s rights to maintain its culture after merging with India. The Indian Army expedition was also seen to have circumvented Sikkim’s law and violated religious sensibilities by going through Nepal. While the team may have thought they were respecting Sikkim’s beliefs by finding a way to complete the mission, the people of Sikkim saw it as defilement.&nbsp; The somber mood of the Sikkim people at the ritual contrasts sharply with Jamwal’s sense of accomplishment. “Without a doubt, the most difficult summit of my life,” he told reporters after the climb. “It tested every ounce of our will.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157.jpg" data-media-id="editor_4" data-image-id="20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157" data-rendition-name="original" width="787" height="377" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Prayer flags along the Sikkim-Kangchenjunga trekking route. Photo: TREKKINGININDIA.COM</figcaption> </figure>  The <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">controversial Nepali-British mountaineer Nirmal Purja</a> was also on Kangchenjunga this spring the mountain, on a mission to summit all 14 8,000m peaks for a third time. He echoed Jamwal about the tough conditions: “The conditions above camp were extremely tough, with deep snow and challenging terrain—more crevasses than usual.” Nepal’s government has not said anything publicly, but it is unlikely that it will ban climbing on Kangchenjunga, since it is becoming popular with expeditions because of its technical challenges, and overcrowding on Mt Everest. Nepal does have bans in place for some of its mountains out of respect for local beliefs. <a href="https://nepalitimes.com/banner/to-open-machapuchre-for-mountaineering-or-not">Mt Machapuchre</a> (6,990m) the imposing pyramid that looms over Pokhara, for example, is seen as an icon of purity by the Gurung people and a symbol of Vishnu by the Hindu communities who live at its base. A strict climbing ban has been in place since 1957, when a British expedition led by Col Jimmy Roberts stopped 45m short of the summit – either because the last bit was too difficult or out of deference to local sentiments.&nbsp; Khumbila that stands above Namche Bazar is only 5,761m high, but like Kanchenjunga is considered the protector deity of the Sherpa people. Gauri Shankar on the Nepal-China border, called Chomo Tseringma by the local community, was off-limits between 1965 and 1979 due to its association with Lord Shiva and Gauri, his consort. Although expeditions are now allowed, there are not too many takers. In Tibet, climbing Mount Kailash is prohibited by the Chinese government because it revered by the Hindus, Buddhists and followers of the Bon faith. Even Mt Everest is regarded as sacred, and its Sherpa name is Chomolungma, Goddess Mother of the Earth.&nbsp; Economically, climbs on Kanchenjunga bring in decent revenue. This climbing season, the 41 permits, at $1,800 each, brought in $73,800. This is somewhat comparable to Makalu, Lhotse, and Annapurna I, but these numbers are dwarfed by the $4 million in <a href="https://nepalitimes.com/news/the-everest-industry">Everest permits</a>. Revenue from Kanchenjunga climbing permits is something Nepal could potentially forgo if necessary, but the expeditions also provide jobs to hundreds of high altitude guides, porters, base camp support staff and other logistical costs.&nbsp; As the third highest mountain in the world and the tallest in India, there will always be significant motivation to climb it from the Nepal side, especially as climbers are drawn by the technical climbing at high altitude.

Kangchenjunga: too sacred to climb?

In 2023, northern India suffered record-breaking heat. In 2024, it broke its own record. In 2025, the Indo-Gangetic plains and the Nepal Tarai suffered a prolonged pre-monsoon heat wave and humidity, forcing closure of schools and workplaces. This week, <a href="https://www.dw.com/en/europe-heat-wave-intensifies-as-fresh-warnings-issued/live-73108302">southern Europe is suffering the worst heat wave</a> since temperature records began. Football matches, tennis tournaments have been affected, and tourist sites have been closed off. Qatar has ordered a midday work curfew for Nepali and other migrant workers are the maximum temperature this week touched 45°C.&nbsp; Kathmandu Valley experienced its highest temperature in 25 years in May 2024 at 35.3°C. This year, the maximum temperature exceeded 30°C on many days — heat that till a decade ago would be considered unusual. Rains in early June also meant that towns in the mountains sweltered under high heat plus humidity.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250703090748_6975cfc2ad573f3a09ca301a299a9e92a420da7f1c5c90b8e4d061a2053dcd3e.jpg" data-media-id="editor_1" data-image-id="20250703090748_6975cfc2ad573f3a09ca301a299a9e92a420da7f1c5c90b8e4d061a2053dcd3e" data-rendition-name="original" width="1935" height="801" loading="lazy" alt="maximum average temperature in Kathmandu"> <figcaption>Source: DHM</figcaption> </figure>  Measuring just temperature does not give a true picture of how hot it is. When humidity is factored in, the heat index this summer has been much higher in northern India and Nepal. Also, the hotter the air temperature the higher the concentration of water vapour in it. “We feel it is getting hotter, and our statistics back that up,” says Shanti Kandel at the Department of Hydrology and Meteorology, which issued two heat wave warnings this year, compared to 11 last year. “We need more research to analyse how humidity is make this situation worse.” <a href="https://economictimes.indiatimes.com/news/india/india-faces-alarming-30-rise-in-moist-heat-stress-over-40-years-affecting-wide-swath-of-country-imd-study/articleshow/109376863.cms?from=mdr">A recent analysis</a> by the Indian Meteorological Department has found that heat stress in that country has increased by nearly 30% over the past 40 years. Similarly, India’s Council on Energy, Environment and Water (CEEW) noted that cities like Delhi, Chandigarh, Jaipur, and Lucknow have experienced a 6-9% rise in relative humidity in the last decade.&nbsp; It also states that <a href="https://www.reuters.com/sustainability/climate-energy/majority-indian-districts-face-high-heatwave-risk-study-shows-2025-05-20/#:~:text=%22About%2057%20per%20cent%20of,usual%20number%20of%20heatwave%20days.">60% of Indian districts</a>, home to three-quarters of the country’s 1.3 billion people face a high to very high risk from extreme heat, with rising night-time temperatures and humidity. The heat index is also called ‘<a href="https://nepalitimes.com/here-now/north-indian-heat-wave-hits-nepal">wet-bulb temperature</a>’ and is a measure of how hot the human body feels when humidity levels are also high — usually much hotter than the recorded temperature. For example, a wet-bulb temperature of 35°C is considered the maximum limit of heat and humidity that humans can handle, beyond which the body cannot cool by perspiration, leading to death. One indicator of increasing humidity is a rise in average minimum temperature, and Nepal recorded the highest figure since 1981 last year, with a peak of 15.8°C. Higher minimum temperature denotes warmer nights, which in turn is an indication of heat stress caused by increasing humidity, which in turn is a result of global warming. Aside from higher average temperatures worldwide this year, what makes heat and humidity more unbearable is that cities are always hotter than their surroundings. This is due to the <a href="https://nepalitimes.com/opinion/comment/preparing-for-kathmandu-s-heat-waves">urban heat island (UHI) effect</a> – for example the temperature inside Kathmandu’s Ring Road can be hotter by <a href="https://www.epa.gov/heatislands/what-are-heat-islands">up to 4°C during the daytime and by 1 to 3°C in the evening</a> compared to the outskirts. “Climate change is one reason for rising temperature, but there are other factors like increased heat in urban spaces due to concrete buildings and infrastructure, emissions from vehicles, industries, and home appliances,” explains urban planner Bhushan Tuladhar. He adds: “Much of this comes down to how we have developed our cities, not just our roads and buildings but also our water system, waste management, culture and customs as well as economy.” There is a feedback loop at work: as it gets hotter, more energy is used for fans, coolers, and air-conditioners which in turn add to the urban heat bubble. The way to reduce the UHI effect is to have more parks, tree-lined streets and water bodies to cool cities down.&nbsp; <a href="https://www.sciencedirect.com/science/article/abs/pii/S2212095525002093">A recent study published in the journal Urban Climate</a> by Nepali researchers at the University of Massachusetts, Tribhuvan University, University of Groningen, etc showed that even within Kathmandu, urban forests cooled neighbourhoods by as much as 1.2°C while ponds reduced the temperature by up to 0.85°C compared to nearby houses.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250703090748_e4de75dbdfb5fcfdeb0935eda364dc16b5dca8857ba335ab0f4586ebdc5093a9.jpg" data-media-id="editor_8" data-image-id="20250703090748_e4de75dbdfb5fcfdeb0935eda364dc16b5dca8857ba335ab0f4586ebdc5093a9" data-rendition-name="original" width="2580" height="1038" loading="lazy" alt="urban heat island in Kathmandu"> <figcaption>Source: URBAN CLIMATE et al.</figcaption> </figure>  ‘Our results demonstrate that blue-green spaces provide significant cooling benefits across the Kathmandu Valley, with distinct patterns by type, size, design, and urban context,’ concluded the paper, whose lead author is Saurav Bhattarai at Jackson State University in the United States. The old towns in Kathmandu Valley with traditional brick and tile architecture, ponds and trees managed hot summers better. Compact houses around a courtyard gave people just the right amount of sunlight, and use of clay mortar and bricks insulated houses in winter while cooling them in summer. There were open spaces, fertile land along the floodplains for farming, and brick pavements that allowed for seepage. “Our cities were planned taking nature into account,” says Sangeeta Singh, a professor of urban planning at the Institute of Engineering. “Kathmandu Valley is now built up, but we can still reintegrate blue-blue spaces into town planning with vertical gardening, urban forestry, using local material and harvesting rainwater.”&nbsp; Kathmandu’s municipalities have by-laws controlling building design and structure, but strict enforcement of land use and zoning are missing. Extreme heat disproportionately affects the urban poor who may not have access to fans or air-conditioners, exacerbating poverty.&nbsp; Cities in the plains have it even worse. As heat and humidity rise simultaneously, it could <a href="https://nepalitimes.com/banner/garmi-se-behal-chalo-nepal">reverse the current mass migration</a> of people from the mountains to the Tarai, where 53% of Nepal’s population lives. <a href="https://thedocs.worldbank.org/en/doc/92fbbbc6180238e18e7b239fad83e38a-0280032024/original/12-DHNT-Temperature-poverty-inequality-September-2024.pdf">A World Bank study</a> put the cost of a 1°C rise in temperature at 17.1% increase in poverty globally. Estimates put the total number of urban poor in developing countries exposed to the worst heat extremes at 26 million presently, this number is bound to grow to 215 million by mid-century, an over eight-fold increase. Meanwhile, 489,000 health-related deaths occur each year, 45% of them in Asia alone. “Heat has to be seen from a class perspective,” says Singh. “Those with money can afford gadgets and appliances to keep their homes and offices cool, but not day labourers or poor families living in cramped housing with poor ventilation.” Climate breakdown is going to widen the class divide in cities, as <a href="https://nepalitimes.com/banner/unthinkable-in-the-current-climate">summers become unliveable</a>. Says Singh: “We need policy intervention to address this class injustice. Our building by-laws and new town development must urgently integrate climate and energy efficiency elements.”

In the heat of the moment

The debate about who is less accountable to the public: politicians or bureaucrats is as old as Nepal’s democracy itself.
Some blame politicians for being beholden to the businessmen who finance their electoral campaigns, and are forced to return the favour with contracts and kickbacks when in power.&nbsp;
Others say it is civil servants who are neither civil nor servants, and know the inner workings of the system to exploit loopholes – they then teach ministers, MPs, mayors, or ward chairs which juicy projects can be squeezed. And everyone gets their share.
In reality, it is probably not a case of either, or. Both have their hands deep in the honey pot. Corruption is now such a given that yet another exposé in the mainstream press, like the latest visit-visa scam, does not raise eyebrows anymore.
We may have to edit Lord Acton’s famous quote to say that in Nepal we do not even need absolute power to corrupt absolutely. The ruling cartel has divvied up the spoils, so that no one ever faces charges. The three parties all know about the skeletons rattling in each other’s closets, and they cancel each other out.
Politicians and bureaucrats get all the blame for taking bribes, but what of the givers of bribes? In this crony capitalism, businesses invariably need political patrons in an elaborate <a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">national network of give-and-take</a>.
<a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">Politicians and businesses work hand-in-glove</a> so that conflict of interest in contracts, insider trading, cartelling, and non-performing assets of banks become the norm. Our survey after the 2017 local election showed that out of the 753 newly-elected local government chairs, <a href="https://nepalitimes.com/news/elected-contractors" target="_blank">nearly 300 were contractors</a> involved in sand-mining, quarrying, or transportation syndicates.
Nepal’s tycoons have discovered that instead of donating to election war chests of politicians, it is a much surer return on investment to spend the money to <a href="https://nepalitimes.com/news/the-business-of-politics-in-nepal" target="_blank">become legislators and politicians themselves</a>.
In democracies, there are checks and balances to control corruption when it becomes endemic. The Nepal Police and Central Bureau of Investigation (CBI) are supposed to do the detective work without political interference. The courts are required to be independent in dispensing justice and punishing crooks.
But the less said about the judiciary the better. A writ petition in the Supreme Court last week accused our sister magazine <a href="https://www.himalkhabar.com/" target="_blank">HimalKhabar</a> of contempt of court for two stories: one about how high courts have been overturning a majority of verdicts of district courts in cases of rape, and another about the Biratnagar High Court clearing a self-proclaimed holy man, Krishna Bahadur Giri, of rape despite police presenting physical evidence.
The doctrine of the separation of powers stipulates that it is when the other three pillars in a democracy are compromised that the role of the free press becomes even more vital. The world over, as soon as populist autocrats are elected to the executive, their first order of business is to co-opt the legislature and the judiciary. Then they buy off, intimidate, or neutralise the media with Strategic Lawsuits Against Public Participation (SLAPP).
Nepal’s officialdom seems to be taking midnight Zoom lessons from other despots on how to gag the media. Last month, popular talk show host Dil Bhushan Pathak was served an arrest warrant by the Kathmandu District Court for <a href="https://www.youtube.com/watch?v=-CntsnTrtG8" target="_blank">a YouTube explainer</a> about the alleged involvement of the son of Foreign Minister Arzu Deuba Rana in a reported purchase of Kathmandu’s Hilton Hotel.
The Lalitpur District Court ruled that Pathak could not be arrested without fair trial, but this week the Kathmandu District Court filed another case against the journalist based on a complaint by the Cyber Bureau, and put him on a fugitive list.&nbsp;
Without going into the veracity of Pathak’s explainer, it is deeply problematic that the Electronic Transaction Act has been invoked – proof that politicians are getting the courts and investigating agencies to make an example of a high profile journalist.&nbsp;
The intention is to silence media investigations into the fake refugee scandal in which the main partner in the ruling coalition is implicated, and in which one of its former home ministers was jailed last year.
The Kathmandu High Court has been mysteriously active in targeting journalists these days. <a href="https://bizmandu.com/" target="_blank">Bizmandu</a> and <a href="https://nepalkhabar.com/" target="_blank">Nepalkhabar</a> were served a notice last month <a href="https://nepalitimes.com/news/no-freedom-after-expression-y4inku06" target="_blank">to withdraw a story they did</a> on the Chair of the <a href="https://www.sebon.gov.np/" target="_blank">Security and Exchange Board of Nepal (SEBON</a>) Santosh Narayan Shrestha allegedly demanding kickbacks from hydropower investors.&nbsp;
Incredibly, the court even asked the two portals not to report on the subject anymore – a ruling so absurd that the Patan High Court overturned it a week later.&nbsp;
The allegations against Shrestha were made in a public meeting of the <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Independent Power Producers Association of Nepal (IPPAN)</a>, and MPs demanded a <a href="https://myrepublica.nagariknetwork.com/news/parliament-demands-probe-into-sebon-chairman-over-alleged-commission-demand-40-32.html" target="_blank">Parliament inquiry</a> into the regulator. <a href="https://www.himalkhabar.com/144523/santosh-narayan-shrestha" target="_blank">HimalKhabar</a> reported this week that while Shrestha was reportedly demanding commissions from private investors for IPOs, he cleared primary share sales in Bajhang’s 10.75MW <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Bungal Hydro</a> in which his family members have investments, company records show.
And then just on Monday, bureaucrats hoodwinked MPs by deleting references in a bill requiring a two-year ‘cooling off’ period under which retiring civil servants could be barred from holding constitutional positions for two years.
The contest for who is more corrupt: bureauacrats, politicians, or the private sector is on.
Kunda Dixit