Katha Ghera’s ongoing theatre production वायुपङ्खी बफेलो (Bayupankhi Buffalo, Winged Buffalo) at<a href="https://nepalitimes.com/here-now/all-the-men-and-women-merely-players"> Kausi Theatre</a> begins with all the buffalos at a farm are granted semi-human qualities by a magical entity called ‘The Hand’. A young buffalo in the herd, named Aai like all of his fellow bovines, takes one look at the state of things around him with his newfound cognitive abilities and immediately decides that he has no prospects in Nepal. Written and directed by Kshitiz Parajuli, वायुपङ्खी बफेलो chronicles the misadventures of Aai as he sets out to make his <a href="https://nepalitimes.com/here-now/quake-survivors-migrate-for-work">dreams of migrating for a better life </a>into reality. He is helped in his quest by his supportive father, played by Rishikesh Basyal, and the other stage buffaloes in his life. The application process can be daunting, but the play does not take itself too seriously, presenting the <a href="https://nepalitimes.com/here-now/no-country-for-young-men-c89lgrrl">desperation of young Nepalis to migrate</a> through multiple comedic twists, fourth-wall breaks by the narrator, musical moments, and over-dramatised scenes. The fast pace play does not make the story feel out of place. When Aai finds himself short on money for citizenship and passport documents made, he robs a bank. When it is time to take an emigration language test, the only way Aai is able to speak English is via rap verse. When he tells his father that he does not wish to be lonely in his new life abroad, he arranges for Aai to marry a cow. The play stands out because despite its quixotic plot and arrangement, most Nepalis identify with the core theme of <a href="https://nepalitimes.com/opinion/the-truth-about-migration">migration</a>. And so is the process Aai has to follow to get his documents, his struggles to obtain citizenship presents a pointed message about what Nepalis go through to establish their <a href="https://nepalitimes.com/banner/nepal-is-turning-into-a-nation-of-hybrid-identities">national identity</a> with the language barriers along the way.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250509140548_1907cd2d7935e66571206e737b3207b462b27b4acdde996e17a20cc20cc7dbbd.jpg" data-media-id="editor_5" data-image-id="20250509140548_1907cd2d7935e66571206e737b3207b462b27b4acdde996e17a20cc20cc7dbbd" data-rendition-name="original" width="2048" height="1346" loading="lazy" alt="No country for bovines"> </figure>  That he resorts to crime for a chance to leave the country is reflective of people willing to let the end justify the means, evoking stories of countless Nepalis who take months-long journeys through dangerous back routes to attempt to get into countries like the US. The cast, along with the production’s costume and make-up department, deserve flowers. Nishan Khatri and Rishikesh Basyal in particular do a stellar job playing Aai and his father, imbuing their buffalo characters with humanity while maintaining their bovine body language and mannerisms. Read also: <a href="https://nepalitimes.com/review/prosperous-farm-un-happy-animals">‘Prosperous Farm, (Un)happy Animals’</a>, Shristi Karki Just when it seems as though Aai has finally crossed all hurdles (spoilers ahead) he is caught at the airport trying to leave the country on a fake passport, and sent to prison. Upon release from jail, he returns home, seemingly having given up on his dreams to go abroad entirely, to find that his father is no longer at home. Neither Aai nor the audience is given answers as to where his father might have gone and why he left. And so Aai quietly goes back to being a buffalo, reminding us that while <a href="https://nepalitimes.com/opinion/guest-editorial/the-migration-myth">thousands leave Nepal</a> daily in search of a better life, the dreams of just as many, if not more, never take flight. At this sombre end, the audience is left wondering about the circumstances that have led to <a href="https://nepalitimes.com/here-now/nepal-s-hard-working-students-overseas">young Nepalis</a> believing the grass is really greener beyond our borders. Bayupankhi Buffalo is a tragi-comic reflection of the dreams contemporary Nepali youth dare not dream here at home. Bayupankhi Buffalo Till 17 May Katha Ghera, Kausi Theatre, Teku

original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

1250x600

1084x550

thumbnail

viewImage

No country for bovines

Twenty-year-old Girendra had just completed high school when he was forced to step up to support his family. His father’s contracting business went under, and his mother lost her private sector job.&nbsp; Like many Nepalis, Girendra’s parents decided that an <a href="https://nepalitimes.com/banner/making-overseas-migration-better">overseas job</a> would be the best option for their son. Girendra was offered a security guard position <a href="https://nepalitimes.com/here-now/a-woman-s-drive-to-push-boundaries">in Dubai </a>by an acquaintance of his mother’s, but he refused the job.&nbsp; He then met a woman named Sunita in Kathmandu who identified herself as an agent for a <a href="https://nepalitimes.com/here-now/recruiters-of-nepalis-into-russian-army-identified">recruiting agency</a>, and offered him a marketing job in <a href="https://nepalitimes.com/opinion/borderlines/burmese-of-nepali-descent-flee-to-thailand">Thailand</a> that would pay him Rs150,000 monthly.&nbsp; All he needed, Sunita told him, was typing and data entry skills, and Rs400,000 to get to Thailand. Girendra went back to his village in Udaypur to get the money, dreaming of <a href="https://nepalitimes.com/banner/the-worldliness-of-an-overtime-worker">earning enough to then fulfil his end goal</a> of joining the <a href="https://archive.nepalitimes.com/news.php?id=4129">French Foreign Legion</a>.&nbsp; In September last year, Girendra arrived at Kathmandu airport to fly to Bangkok accompanied by Sunita’s brother Naresh. But both men were stopped because they did not have proper <a href="https://nepalitimes.com/opinion/life-time/having-a-nepali-passport-is-no-fun">travel documents</a>.&nbsp; Sunita then <a href="https://nepalitimes.com/from-the-nepali-press/corruption-deep-rooted-in-government">bribed the officials</a> who let the two through to catch their Nepal Airlines flight to Bangkok two days later.&nbsp; The pair were met at the Suvarnabhumi Airport by their contact, Marku, a heavy-set, tattooed man who held a placard bearing their names. They were put inside a black Toyota Fortuner, and driven seven hours through four security checkpoints to the city of Mae Sot on the border with Burma.&nbsp; Marku took their photos, and set them up in a hotel. Girendra and Naresh were met the next morning by a tall Chinese man who again took their photos and loaded them up at the back of a red Ford pickup. Read also: <a href="https://nepalitimes.com/here-now/the-malaysia-nepal-migrant-scam-nexus">The Malaysia-Nepal migrant scam nexus</a>, Ramu Sapkota and S Vinothaa They drove past a sign for the Thai–Myanmar Friendship Bridge, but instead of going across, the truck took a route through the jungle to the Moei River, where their belongings were confiscated by men in motorbikes. The two were then put on a boat to cross over into Burma. &nbsp; “It was a whirlwind of activity, we barely had any time to think,” recalls Girendra. “But a chill ran down my spine when I heard the Chinese men on the boat laughing like monsters.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250321040340_1270bb5bddad6f9c23688f7295a7c2e6c4e09679b8bd9e008b5d40986a807490.jpg" data-media-id="editor_9" data-image-id="20250321040340_1270bb5bddad6f9c23688f7295a7c2e6c4e09679b8bd9e008b5d40986a807490" data-rendition-name="original" width="548" height="729" loading="lazy" alt="Nepalis in ‘scam camps’ escape to tell the tale NT"> <figcaption>Screenshot of a clendestine video smuggled out last year by a rescued Nepali of a call centre in Shan state in Burma.</figcaption> </figure>  On the other side, they were loaded into another truck, which passed <a href="https://nepalitimes.com/banner/life-and-livelihood-in-remote-nepal">remote villages</a>, encountering teenagers in bulletproof vests carrying AK47s, and soldiers having lunch or smoking <a href="https://nepalitimes.com/here-now/why-nepal-must-legalise-cannabis">cannabis</a>. &nbsp;&nbsp;&nbsp;&nbsp; The truck finally stopped at a big compound, where Girendra and Naresh had their passports and phones confiscated. They were made to sign a document that read ‘Human trafficking, drugs and mobile phones are prohibited.’ As grand as the compound looked from the outside, its interior was dark, marble walls crumbling. There was sound of weeping from a group of young African women huddled in a corner with bruises all over their bodies.&nbsp; Girendra’s worst fears were confirmed: they had been sold to Burma. The pair were led into a conference room where a group of men of various nationalities were at work stations. A Malaysian man on a sofa informed them bluntly that they had been sold into an online scam ring.&nbsp; “You are trapped here now,” Girendra recalls the man telling him. “After hearing this I went to the restroom and wept.”&nbsp; Soon after, the two were led to an ‘interview’ by men who tested them on their <a href="https://nepalitimes.com/opinion/angrezi/english-is-not-the-be-all-and-end-all">English language</a> skills, travel experience and typing speed, then given laptops. The first thing Girendra did was to find out where he was via <a href="https://nepalitimes.com/opinion/comment/finding-your-way-in-nepal">Google Maps</a>. They had ended up in the Burmese border town of Myawaddy in Kayin State, that has been ruled for 15 years by the Karen State Border Guard Force (KGBF), one of the most powerful among the self-governing armies that separated from the Burmese military in 2024, and is now known as the <a href="https://nepalitimes.com/latest/beyond-civilian-armed-struggle-in-burma">Karen National Army</a>. Cyber scam rings began to thrive along the Burma-Thailand border in the years after its control was ceded to the ethnic army, particularly in the Kayin State. The Kokang region located in northeastern Shan State that borders <a href="https://nepalitimes.com/news/china-syndrome">China</a> is just as notorious for cyber scam centres.&nbsp; Chinese gangs have been recruiting youth from across the world into their scam networks. They are made to pose as women and lure men under the guise of lucrative jobs in Laos, Vietnam, and Cambodia. But Burma has become fertile ground ever since its <a href="https://nepalitimes.com/banner/nepalis-show-solidarity-with-burma-protesters">2021 military coup</a>. &nbsp;&nbsp; A 2024 study on transnational crime in East Asia published by the United States Institute of Peace found that cyber scams in Burma are defrauding people of $64 billion annually. The UN estimates that at least 100,000 people have been trafficked and forced to work in cyber scam centres in Burma, terming it ‘modern-day slavery’. Read also:<a href="https://nepalitimes.com/banner/crossborder-cybercrime-and-punishment"> Crossborder cybercrime and punishment</a>, Sabina Devkota  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250321040340_692fb4e7034a14556f8221c3a1dde8210c8256e8e468607eb0a9e1a036ddecc5.jpg" data-media-id="editor_18" data-image-id="20250321040340_692fb4e7034a14556f8221c3a1dde8210c8256e8e468607eb0a9e1a036ddecc5" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Nepalis in ‘scam camps’ escape to tell the tale NT"> <figcaption>Rescued workers in a safehouse after crossing into Thailand.</figcaption> </figure>  In Myawaddy, the two Nepalis were asked to change their names. Girendra chose 'Netra', hoping that the light would one day guide him away from the darkness of his circumstance. Naresh chose the name 'Ram'.&nbsp; There were 11 Nepalis in the compound, including two <a href="https://nepalitimes.com/news/trafficked-nepali-woman-s-testimony">women who had also been trafficked</a>. They warned the newcomers of the extremes that their Chinese bosses would go to force them to meet extortion targets.&nbsp; Girendra soon witnessed the punishment, which included electrocution, beatings, isolation without food or water, and exposure to extreme outdoor heat.&nbsp; His routine involved him posing online everyday from 3PM to 9AM as ‘Alicia Farooq’, the persona of a wealthy 30-year-old fashion designer based in Singapore. Armed with a list of phone numbers everyday, ‘Alicia’ would gain trust and establish relationships with unsuspecting individuals, often sending intimate videos to tempt young men to engage.&nbsp; They would then be tricked into ordering goods from the scamming platform Bitubi Binance in exchange for a $30 commission deposited into the spender’s account. The final ‘killing’ entailed Alicia asking the target individual to deposit a larger amount on the platform in exchange for a bigger commission. By the time the person at the other end realised the <a href="https://nepalitimes.com/opinion/makeshift/decrypting-nepal-s-ban-on-crypto">cryptocurrency </a>and binance accounts are a sham, ‘Alicia’ would have vanished with the money.&nbsp; Girendra was given the goal of collecting at least $10,000 every month. The entire scam network in Mywaddy had 20,000 people, a town unto itself. The compound had its own casinos, clubs, restaurants, bars, markets, even money exchange centres. “If you had money, you had everything except your freedom,” says Girendra. “I would see new people arrive, and was helpless to do anything but watch as they fell into the same trap that I did in front of my eyes.” Read also: <a href="https://nepalitimes.com/multimedia/kleptocrats-of-kathmandu-and-kuala-lumpur">Kleptocrats of Kathmandu and Kuala Lumpur</a>, Ramu Sapkota and Alya Aldajri Two months after Girendra and Naresh arrived in Burma, five fellow Nepalis were somehow rescued. Girendra secretly contacted <a href="https://nepalitimes.com/here-now/preparing-for-nepal-s-returnees">the returnees</a>, who over the next two months put him in touch with a man named Bibek Rai in Nepal. In exchange for Rs150,000, Rai said he could get them out, but Girendra did not have that kind of money.&nbsp; Bibek Rai visited the Burmese Embassy in Kathmandu to appeal for the release of Nepalis trapped in Burma. Girendra then got the contact of Sanjay Pradhan, a Burmese citizen of Nepali origin, and sent him the information of the remaining Nepalis at the compound who wanted to get out.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250321040340_226017b54e7122b91f7c1e396284236c11ccd49a942f19454d51df22ba935350.jpg" data-media-id="editor_23" data-image-id="20250321040340_226017b54e7122b91f7c1e396284236c11ccd49a942f19454d51df22ba935350" data-rendition-name="original" width="1204" height="1600" loading="lazy" alt="Nepalis in ‘scam camps’ escape to tell the tale NT"> </figure>  By now, Girendra had failed to meet his target extortion amount, and was subject to harsh physical punishment which hurt his neck. &nbsp; Pradhan messaged Girendra that they were working on their release from the compound, but their first round of negotiations for ransom with the KGBF to enter its jurisdiction fell through. &nbsp; Two weeks later, armed KGBF militia suddenly came to collect the Nepalis, calling them by their passport numbers.&nbsp; “I cried uncontrollably when I came out of that cage,” Girendra recalls. Over the next few days, Pakistani, Indian, and Philippine nationals were also released from the compound.&nbsp; One Nepali, who had been appointed ‘leader’ by the Chinese bosses at the compound, refused to return because it was more profitable for him to stay back. &nbsp; An NGO then took charge, paying for their return from <a href="https://nepalitimes.com/here-now/lost-village-of-nepalis-in-thailand">Burma to Thailand</a> in a convoy of 20 military vehicles. Each person was given 10,000 Thai baht ($300) for further <a href="https://nepalitimes.com/banner/high-cost-lays-aviation-low-in-nepal">travel expenses</a>.&nbsp; Read also: <a href="https://nepalitimes.com/opinion/borderlines/burmese-of-nepali-descent-flee-to-thailand">Burmese of Nepali descent flee to Thailand</a>, Chandra Kishore The Nepalis then got in touch with the Nepal Embassy in Bangkok asking for tickets home, but Girendra says they were treated like <a href="https://nepalitimes.com/opinion/i-speak-nothing-but-the-truth-your-honour">criminals</a>. “Embassy staff told us that they were not our parents,” he adds. Finally, the rescued Nepalis found other ways to pay for their flights back to Kathmandu and returned last month. <h2>Bob's Story</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250321040344_7597be4427b4b1b8090f0bff517b9f9c1ef0179c19148516d96d2612975ecce2.jpg" data-media-id="editor_28" data-image-id="20250321040344_7597be4427b4b1b8090f0bff517b9f9c1ef0179c19148516d96d2612975ecce2" data-rendition-name="original" width="2256" height="3700" loading="lazy" alt="Nepalis in ‘scam camps’ escape to tell the tale NT"> <figcaption>Samir Thapa Magar was punished by the Chinese gang for being unable to meet his extortion target.</figcaption> </figure>  In Chitwan, Bob’s family farm never recovered after being hit hard by <a href="https://nepalitimes.com/news/nepal-covid-19-impact-worse-than-official-figures">the Covid-19 pandemic</a>. So, when he saw an ad on Telegram about a sales and marketing job opportunity in Thailand that promised zero recruitment fees and a $1,500 salary, Bob immediately messaged the Telegram account to apply for the job. He heard back from someone named Barsha that candidates would be selected through a video interview. Bob’s interviewers kept their video on mute during the meeting.&nbsp; Finally, he was called to Kathmandu, where he was asked by Barsha to pay Rs150,000 that would be returned to him once he reached Thailand.&nbsp; Bob reached Kathmandu airport on the day before the Phulpati festival last year, where he met Samir Thapa Magar, an IT student from Gorkha who had also responded to the ad in Telegram. He had been offered a job as a cleaner in Thailand. Samir paid Barsha Rs105,000 in cash and Rs25,000 in cryptocurrency.&nbsp; Bob and Samir landed at Rangoon airport three days after they left Kathmandu, and were told that they would be taken from there to Thailand.&nbsp; Their passports were taken by their employers, after which they were driven for a whole day, changing vehicles 20 times before finally reaching Myawaddy.&nbsp; “It was only there that we realised that we had been scammed,” remembers Bob.&nbsp; The two men were coerced into working as online scammers disguised as women. They would have to extort $10,000 a month, failing which they were tortured by armed militia. Samir now regrets scamming people out of up to $22,000 in a month.&nbsp; Last year, a Chinese gang was apprehended in Kathmandu working under the cover of a beauty salon named YYP Services to recruit Nepalis into ‘scam camps’ in Burma.&nbsp; In July 2023, Chinese national Liang Jun was arrested by Nepal Police after a woman who had been forced into a scamming ring in Burma since July 2022 returned to Nepal and filed a complaint at the Anti-Human Trafficking Bureau.&nbsp; The woman had been promised a monthly salary of $1,000, and had paid Rs100,000 in recruitment fees, but had been sent back to Nepal after she fell ill due to exhaustion while working in a scam network in Burma.&nbsp; The Kathmandu District Court sentenced Liang to two years in prison, the minimum punishment for <a href="https://nepalitimes.com/news/human-trafficking-patterns-changing-in-south-asia">human trafficking</a>. Since then, some other Nepalis who have returned from scam rings in Burma have filed complaints with the Bureau, but no one else has been arrested. <h2>The Dubai connection</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250321040340_24b1b75831e1c8f60a485965e7f5bd2633e3ae35c5d5366c0a9d42b97da33041.jpg" data-media-id="editor_31" data-image-id="20250321040340_24b1b75831e1c8f60a485965e7f5bd2633e3ae35c5d5366c0a9d42b97da33041" data-rendition-name="original" width="1201" height="653" loading="lazy" alt="Nepalis in ‘scam camps’ escape to tell the tale NT"> <figcaption>Human traffickers take various routes to take recruits from Nepak to Burma.</figcaption> </figure>  Traffickers have not just targeted desperate <a href="https://nepalitimes.com/here-now/nepali-women-flee-abuse-for-overseas-work?utm_source=etahernus.com&amp;amp%3Butm_medium=referral&amp;amp%3Butm_campaign=the-government-bans-everything">Nepalis seeking foreign employment</a>, but also <a href="https://nepalitimes.com/here-now/nepal-on-my-mind?fbclid=IwZXh0bgNhZW0CMTEAAR2IAf90rgfF7kBhJaHoH_N0eHadKV8UDt6gpZoLCtwoTCOqBigvopAhzgM_aem_RgmcfwotY89YwGuwc2aRuQ">Nepali migrant workers already employed in the Gulf</a>. Agents also use Dubai as a transit point, taking unsuspecting Nepalis on visit visas, setting them up in apartments before dispatching them to scam rings across Southeast Asia. Of the 11 people in Burma sent back to Nepal by the Karen State Border Guard Force, half had arrived in Burma from Dubai. One of them, Yograj Liwang from Jhapa, had been working in Dubai on a visit visa, and had reached Burma in October 2022, initially receiving information on<a href="https://nepalitimes.com/banner/facebook-nation"> Facebook</a>.&nbsp; Last August, Nepal’s Central Investigation Bureau (CIB) arrested 36 individuals including two Chinese nationals after raiding a cryptocurrency trading ring in Lalitpur which had been trafficking Nepalis in Dubai. That syndicate with tentacles in the UAE, Nepal, and China had defrauded people of more than Rs105 million.&nbsp; “The Chinese had contacts in Burma, Thailand, Laos and Cambodia,” says a Deputy Superintendent of Police involved in the investigation. “Although there is no evidence that this group sent Nepalis to those countries, we have reason to suspect that they are responsible.” There is no way to know how many Nepalis have been scammed into working as scammers across the other three <a href="https://nepalitimes.com/news/asia-s-new-cold-war">Southeast Asian nations</a>. Returnees estimate that around 2,000 Nepalis have been forced into working for online scam rings. &nbsp;&nbsp; Some names have been changed.

Nepalis in ‘scam camps’ escape to tell the tale

It was only five years ago that neologisms like ‘self-quarantine’, ‘comorbidity’, ‘contact tracing’, ‘omicron’ entered the Nepali lexicon.
PCR, CCMC, PPE, WFH and other acronyms were thrown about, and we became intimate with vaccine names: AstraZeneca, Pfizer, Moderna, Sinovac. We ‘social distanced’ or ‘sheltered-in-place’ as we tried to ‘flatten the curve’.&nbsp;
After the second Covid-19 case was identified in a female Nepali student returning from Paris, the country went into <a href="https://nepalitimes.com/banner/nepal-goes-into-lockdown-for-a-week">lockdown on 24 March 2020</a>. A day later, India followed suit, halting the movement of over 1.3 billion people.&nbsp;
Tens of millions of <a href="https://nepalitimes.com/here-now/a-long-way-to-europe">migrant workers</a> walked hundreds of kilometers, including Nepalis. Many died along the way.
Social ostracisation and <a href="https://nepalitimes.com/banner/nepals-muslims-face-stigma-after-covid-19-tests">stigmatisation</a> based on rumours fanned by <a href="https://nepalitimes.com/news/the-social-media-contagion">social media</a> was rife. <a href="https://nepalitimes.com/here-now/nepal-health-workers-battle-covid-19-but-also-stigma">Nepali workers</a> who made it to the border were quarantined. Some jumped into the raging <a href="https://nepalitimes.com/news/lockdown-limbo-in-no-mans-land">Mahakali River</a> to get to their families and drowned.&nbsp;
Two million <a href="https://nepalitimes.com/here-now/in-the-minds-of-nepal-s-migrant-workers">Nepali migrant workers</a> in the Gulf and <a href="https://nepalitimes.com/opinion/labour-mobility/crossborder-virus-and-nepali-migrant-workers">Malaysia</a> were stranded, as there were not enough flights to repatriate them. Nepalis abroad sent money home as people lost their jobs, others collected money to ship <a href="https://nepalitimes.com/here-now/nepal-s-frontline-workers-brave-it-out">ventilators, masks and personal protective equipment (PPE)</a> to Nepal. &nbsp;&nbsp;
“Covid might be over but we are still unprepared for rescue and repatriation on that scale, considering that many Nepali workers are in conflict zones of the Middle East,” warns Upasana Khadka of the non-profit Migration Lab. “The pandemic also highlighted the need for <a href="https://nepalitimes.com/news/nepal-plans-to-reintegrate-returning-workers">migrant reintegration</a>, transnational mechanisms to claim wages of returnees, but most importantly it brought home the role of low-paying, unskilled migrant workers in propping up <a href="https://nepalitimes.com/news/nepal-prepares-for-economic-fallout-of-pandemic">Nepal’s economy.</a>”
Read also: <a href="https://nepalitimes.com/news/poor-cash-rich-nepal">Poor cash-rich Nepal</a>, Sonia Awale&nbsp;
The lockdown was initially announced for a week, but lasted four months till mid-July 2020. Within a month Nepal went back into lockdown again for four weeks before it was eased, and there was another two-month lockdown in April 2021. The time that should have been used for a mass vaccination was squandered in shutting people in their homes. This newspaper stopped its print edition for a year.&nbsp;
Without lockdowns many more <a href="https://nepalitimes.com/here-now/protecting-nepal-s-elderly-from-covid-19-c6e60vp6">elderly Nepalis</a> and those with pre-existing ailments would have died. During the deadly Delta second wave, even children became sick. But the <a href="https://nepalitimes.com/news/lockdown-likely-to-be-extended">prolonged lockdowns</a> hit the poorest and neediest Nepalis hardest.
Research scientist Sameer Dixit at the Center for Molecular Dynamics Nepal remembers getting into an argument with security personnel as he bicycled in the morning during lockdown.&nbsp;
“They would ask me to mask up but I would tell them it wasn’t required because the air was so clean for the first time,” he recalls.
Indeed, the air was so clean that people could see the snowy mountains from <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">the Tarai </a>and <a href="https://nepalitimes.com/news/mt-everest-pvt-ltd">Mt Everest</a> was visible from Chobhar. The lockdown offered proof that <a href="https://nepalitimes.com/news/double-whammy-air-pollution-and-covid-19-zevz0864">Kathmandu’s notorious air pollution</a> could indeed be cleaned up by <a href="https://nepalitimes.com/banner/blueprint-for-a-net-zero-nepal">reducing emissions</a>.
“In many ways, we had actually forgotten about the need for cleaner, better air, <a href="https://nepalitimes.com/here-now/coronavirus-shutdown-gives-nepal-s-nature-a-respite">Covid served as a reminder,</a>” says urban planner Bhushan Tuladhar. “In fact, air pollution made <a href="https://nepalitimes.com/news/nepal-has-no-health-minister-as-covid-19-cases-rise-again">Covid cases</a> worse. But as soon as the pandemic ended, we were back to breathing dirty air. Last week Kathmandu ranked among the most polluted cities in the world.”
A 2019 study put <a href="https://nepalitimes.com/here-now/bad-air-and-polluted-politics">air pollution</a> fatalities at 41,000 per year in Nepal, several times more than total reported Covid deaths, 11,959. Better air quality would increase the life span of Nepalis by nearly five years.
Unfortunately, there is no vaccine to combat <a href="https://nepalitimes.com/here-now/air-pollution-is-more-dangerous-than-smoking">air pollution</a>. And with the <a href="https://nepalitimes.com/opinion/life-time/to-vax-or-not-to-vax">anti-vaxxers</a> in the <a href="https://nepalitimes.com/editorial/trump-s-second-coming">Trump administration</a>, there are already cuts in critical vaccine research to fight the next pandemic. This coincides with a bird flu outbreak and measles deaths in the United States.&nbsp;
“The single biggest <a href="https://nepalitimes.com/news/life-lesson-from-the-pandemic">lesson of the pandemic</a> was the <a href="https://nepalitimes.com/latest/vaccines-are-the-only-solution">importance of vaccines</a>,” says Dixit, adding that the US withdrawal from WHO will lead to serious gaps in preparing for the next pandemic.
Read also: <a href="https://nepalitimes.com/here-now/still-learning-lessons-from-covid">Still learning lessons from COVID</a>, Sonia Awale&nbsp;
Buddha Basnyat of the Oxford University Clinical Research Unit (OUCRU) says US pullout from <a href="https://nepalitimes.com/opinion/global-solidarity-needs-intensive-care-in-pandemic-battle">global health</a> is a huge setback that could compromise disease surveillance and diagnosis: “The pace at which the Covid vaccines were developed was nothing short of a miracle, but we are vulnerable to both emerging and pre-existing diseases.” &nbsp;
<a href="https://nepalitimes.com/news/how-usaid-cut-affects-nepal">US withdrawal </a>has left the field wide open for China and India to now lead the way. According to AidData headquartered in Virginia, China provided over $4.6 billion in Covid-19 aid from 2020 to 2022, surpassing the United States and Germany which contributed $4.05 billion and $3.64 billion respectively.
China donated more than 239 million doses of Covid vaccines to its Asian neighbours. India supplied 301 million vaccine vials to 99 countries and two UN entities, 15 million doses as donation to more than 50 nations including Nepal. The US donated nearly three times more, but that may not happen next time.
Read also: <a href="https://nepalitimes.com/banner/why-is-there-vaccine-hesitancy-in-nepal">Why is there vaccine hesitancy in Nepal?</a> Sonia Awale
“With <a href="https://nepalitimes.com/news/the-great-game-2nd-half">America backing out</a>, China and to a lesser degree India, will fill that role, and it is not necessarily a bad thing for us. As neighbours we are closer to them and it would be advantageous to us,” says Sher Bahadur Pun, virologist at the infectious diseases hospital in Teku. He adds: “But capacitating our health sector to manufacture <a href="https://nepalitimes.com/editorial/vacillating-on-vaccines">vaccines</a> at home would be the best way to prepare for future pandemics and health emergencies.”

Sonia Awale

Lockdown+5

There is a lot of moaning and groaning in Nepal about the freezing of <a href="https://nepalitimes.com/news/how-usaid-cut-affects-nepal">USAID programs</a>. While many of the projects are in social services which reach the most <a href="https://nepalitimes.com/here-now/the-marginalised-on-the-margins">marginalised</a>, much of it is also tied aid or money that is ultimately spent in Kathmandu or goes to pay DC-based contracting firms.
Nepal received just about $350 million in <a href="https://nepalitimes.com/news/e75-million-eu-aid-to-nepal-for-covid-19-ckmyfbkq">foreign aid loans</a> and grants in 2024, but inflows from Nepalis abroad was approximately $11 billion in the same year. And that was just through official channels.
In the first six months of this fiscal year, Nepalis sent home Rs763 billion. This was 4.1% higher than the figure for the same period last year, as the number of Nepalis going abroad to work grew much more.
Remittance made up 26.31% of <a href="https://nepalitimes.com/news/soaring-debt">Nepal’s GDP</a> equivalent, from just 1.5% in 1993. The share of remittances to GDP in Nepal is one of the highest in the world — only behind Tajikistan at 38.42%, according to figures complied by One World In data. Nepal ranks 19th in the list of top remittance-receiving countries.
Read also: <a href="https://nepalitimes.com/news/more-remittance-more-than-remittance-jtf6ohpi">More remittance, more than remittance</a>
One billion people worldwide depend on remittances, and this grew five-fold in the last 20 years regardless of the <a href="https://nepalitimes.com/news/nepal-covid-19-impact-worse-than-official-figures">Covid-19 pandemic</a>, conflicts and other impacts.
According to the International Organisation for Migration (IOM), remittances sent home by migrant workers totalled $831 billion in 2022, nearly four times the amount disbursed as global foreign aid, which was $211 billion.&nbsp;
In over 30 countries, remittances now account for more than 10% of the value of their entire economy, becoming a much more effective tool in lifting people out of poverty.
Migration is therefore the great new equaliser of the 21st century, a significant redistributor of wealth. Much of the remittance flows to poorer countries from richer nations, but it is also true that Nepal is the seventh largest source of remittances for India. Indians are filling in the semi-skilled jobs left vacant by Nepalis who have left for the Gulf, Malaysia.
While people in destination countries worldwide send only about 15% of their income back home, that money has much higher value in poorer nations like Nepal.&nbsp;
In Nepal, money sent home by migrants has allowed families in the remotest corners to afford quality healthcare, nutrition and education for their children. Villages now have concrete houses.&nbsp;
In fact, <a href="https://nepalitimes.com/here-now/climate-crisis-drought-food-deficit-migration">migration</a> is the single biggest reason for Nepal’s possible graduation to a middle-income country by 2030. It is also perhaps one of the reasons why when asked, more than half the respondents told a public opinion survey recently that they were better off than five years ago — despite being disappointed with the government.
However, money from migration has not translated into investment in productive sectors. Most of it pays for day-to-day living costs of families. The government has failed to engage <a href="https://nepalitimes.com/here-now/migrants-returning-from-the-gulf-with-infertility">migrant returnees</a> at home, whose skills and investments are being wasted without meaningful reintegration into society, forcing them no alternative but to migrate again.
Read also: <a href="https://nepalitimes.com/news/why-invest-in-nepal">Why invest in Nepal?</a> Shristi Karki
Meanwhile, those leaving on student visas to the US, UK, Australia, Canada and Europe do not send as much money home. They are also much less likely to ever return.
Overseas employment is an outlet for <a href="https://nepalitimes.com/news/the-geopolitics-of-nepal-s-politics">Nepalis frustrated by party politics</a>, <a href="https://nepalitimes.com/news/the-geopolitics-of-nepal-s-politics">corruption</a>, unaccountability and lack of service delivery. It has also allowed the government to get away without having to find an additional 500,000 new jobs every year for the young people entering the job market.
But in the process, Nepal is wasting its <a href="https://nepalitimes.com/news/nepal-s-demographic-dividend">demographic dividend</a>, which is the narrow window of opportunity for rapid economic advancement before a country or a society ages. We only have 25 more years or so to correct courses, by investing in people and <a href="https://nepalitimes.com/multimedia/staying-home-to-create-jobs">generating jobs at home</a> to reintegrate returnees, foster innovation and entrepreneurship. So, in general, to clean up our act.
Remittance is highly sensitive to external factors, and is an unsustainable and unhealthy long-term option. More than 2 million Nepali migrants are employed in West Asia, which is prone to conflict.&nbsp;
For a country that relies so heavily on remittances, it is in Nepal’s national interest to treat its migrant workers well instead of trying to fleece them every step of the way. Instead of a blanket ban on women migrants, the government should ensure their safety.&nbsp;
Read also: <a href="https://nepalitimes.com/opinion/ban-on-female-migrant-workers-to-be-lifted">Ban on female migrant workers to be lifted</a>, Ayushman Bhagat and Sunita Mainali
<a href="https://nepalitimes.com/opinion/the-truth-about-migration">Growing anti-immigrant sentiments</a> around the world, particularly in America and Europe, ignore the fact that their economies are built on the blood, sweat and tears of migrants. It is they who do the dangerous and difficult jobs, at minimal pay.&nbsp;
The truth is that people will continue to migrate for one reason or another as they have throughout history. For Nepal’s economy it is indispensable. But moving ahead, we must find the right balance between remittances and domestic investment.
Sonia Awale

The new equaliser

The brouhaha between the tech bros led by Elon Musk and Donald Trump’s nativist supporters over whether to restrict skilled immigrants reflects a deep underlying tension between the politics and economics of migration.&nbsp;
Today’s rich economies owe much of their success to migrants who, by choice or through coercion, laboured on their plantations, factories, mines, and homes. Even now, these countries continue to rely on low- and high-skilled migrant workers to fuel economic growth and dynamism by taking on jobs that native-born workers are unwilling or unable to fill.
Far from displacing local workers, migration tends to boost employment among native-born citizens. Studies have consistently shown that countries with significant foreign-born populations experience faster and more sustained GDP growth. In the US, migrants paid an estimated <a href="https://map.americanimmigrationcouncil.org/locations/national/" target="_blank">$579 billion</a> in federal, state, and local taxes in 2022.
Research also shows that migration does not negatively affect local workers’ wages. Since lower-skilled migrants often take undesirable jobs, such as those involving long night shifts, zero-hours contract work, and heavy labour, their main competitors are usually other migrants.
None of this seems to matter to Trump, whose <a href="https://www.bloomberg.com/features/2024-trump-interview/" target="_blank">unsubstantiated claims</a> include the charge that immigrants are taking “Black jobs.” Rather than competing with native-born Americans, migrants have contributed significantly to US job creation.&nbsp;
Many countries depend so heavily on migrants that their economies would collapse without them. This is especially true in some Gulf countries. Migrants make up roughly <a href="https://comparativemigrationstudies.springeropen.com/articles/10.1186/s40878-024-00390-3" target="_blank">90%</a> of the labor force in the UAE and Qatar.&nbsp;
Elsewhere, foreign workers often fill critical labour gaps, doing jobs that require specialised skills, such as programming, plumbing, or surgery, while lower-skilled migrants handle vital tasks that locals are unwilling to perform like fruit picking and elder care.
Thriving economies naturally attract more migrants, who, in turn, boost productivity and fuel economic growth. This virtuous cycle explains why cities with the highest migrant concentrations are among the world’s most vibrant and prosperous.
Anti-immigration politicians often portray migrants as a burden on public budgets. In fact, foreign workers tend to contribute more in taxes than they receive in benefits. Even undocumented migrant workers make significant contributions to government finances.
Refugees, unlike economic migrants, can sometimes become a burden on social systems. But this is largely due to restrictive immigration policies in countries like the UK, where asylum seekers are prohibited from working and forced to rely on public services.
Increased migration also offers clear demographic advantages. Most advanced economies, as well as many developing countries, including China, now have birth rates below replacement levels, which, combined with rising life expectancy, have led to rapid population aging.&nbsp;
By 2050, the number of people aged 60 and older worldwide is <a href="https://www.oxfordmartin.ox.ac.uk/publications/migration-and-the-economy-economic-realities-social-impacts-and-political-choices" target="_blank">expected to double</a> to more than two billion. Workers will be required to pay the taxes that sustain social systems and perform the growing range of jobs that cannot be automated or done remotely, like elder care, personal services, and hospitality.
But there appears to be little correlation between demographic realities and public attitudes. Countries with the world’s lowest fertility rates – such as Poland, Hungary, Japan, and South Korea – are among those most opposed to migration.&nbsp;
Nevertheless, public attitudes toward migration can and do change as people grow more accustomed to foreigners in their midst and begin to recognize the necessity of migrant labour.
Migration provides two key ingredients of a dynamic economy: a growing pool of highly educated workers and a diverse workforce that fosters innovation and entrepreneurship.&nbsp;
To be sure, not all migrants are exceptional or even law-abiding. Even so, criminality rates among migrants are typically lower than those of native-born citizens.
But if migration offers such clear benefits, why do so many people and politicians oppose it? The disconnect between economic reality and political discourse is reflected in surveys showing that people <a href="https://ourworldindata.org/data-insights/many-people-overestimate-the-percentage-of-immigrants-in-their-country" target="_blank">tend to overestimate</a> the size of their countries’ <a href="https://www.citigroup.com/global/insights/migration-and-the-economy" target="_blank">migrant populations</a> and in the anti-immigrant rhetoric of parties across the political spectrum.&nbsp;
Politicians, often assisted by audience-hungry media, have learned that sensationalised images of foreigners ‘flooding’ or ‘swamping’ their countries attract those who confront job insecurity, limited access to public services, or unaffordable housing. Even immigrants and their descendants are not immune to the influence of such messaging.
Walls and fences have long been a favored tool of anti-immigration politicians. But while they serve as powerful symbols of sovereignty, physical barriers are often counterproductive. Instead of deterring migration, they tend to trap as many people within a country’s borders as they keep out.
There are currently more than <a href="https://www.americanimmigrationcouncil.org/research/mass-deportation" target="_blank">13 million undocumented workers</a> in the US, many of whom have been in the country for decades. Deporting them en masse would undermine the economy, harming US-born workers in the process.&nbsp;
Industries like construction, <a href="https://cmsny.org/agricultural-workers-rosenbloom-083022/" target="_blank">agriculture</a>, and <a href="https://www.latimes.com/food/story/2020-05-26/meatpacking-industry-immigrant-undocumented-workers" target="_blank">meat processing</a>, where undocumented workers account for a significant share of the labour force, would be hit particularly hard. The result would be sharp increases in housing and food prices, as well as the costs of elder and infant care, hospitality, and other services.
Implementing a mass deportation program would face <a href="https://ohss.dhs.gov/sites/default/files/2024-06/2024_0418_ohss_estimates-of-the-unauthorized-immigrant-population-residing-in-the-united-states-january-2018%25E2%2580%2593january-2022.pdf" target="_blank">enormous</a> legal, logistical, and economic obstacles that would likely take years to overcome.
Much of the migration debate is focused on the impact of migrants on the countries that receive them, but, as the example of remittances suggests, the effects on the countries they leave are equally important – and not necessarily positive.&nbsp;
While India, China, and the Philippines <a href="https://www.statista.com/chart/4015/the-top-countries-for-highly-educated-migrants/" target="_blank">produce</a> the largest number of educated migrants, regions like Sub-Saharan Africa, the Caribbean, and Central America lose a far higher proportion of their university graduates.&nbsp;
As migrants gain skills and income, they often channel these resources back to their home countries, bringing both expertise and investments that foster economic development.&nbsp;
In many developing economies, remittances sent by migrants abroad exceed aid and investment combined. In <a href="https://www.investmentmonitor.ai/features/lebanon-remittance-dependent-country-world/" target="_blank">Lebanon</a>, they account for 28% of GDP, and between 32% and 48% of GDP in <a href="https://knomad-ois.assyst.in/publication/migration-and-development-brief-39" target="_blank">Tajikistan, Tonga, and Samoa</a>. (In Nepal it is 24% of the GDP.)&nbsp;
These funds have a transformative impact, supporting investments in education, health, housing, and productive assets such as seeds, tractors, and sewing machines. Consequently, communities with high migration rates are often better off economically than they would be otherwise.
While studies show that migrants tend to achieve at least some of their aspirations, many face abuse and danger even after they reach their destinations, enduring social and economic exclusion, xenophobia, loneliness, and violence.
Moreover, migrants often take on dangerous jobs that local workers avoid. Migrant women, in particular, are frequently employed as cleaners, cooks, and caregivers – isolated and insecure jobs often lacking basic protections.
The idea of open borders may seem politically suicidal nowadays, but they were largely the norm until the twentieth century. The EU’s Schengen area, which allows free movement across member states, demonstrates how such systems can work effectively.
The anti-immigration sentiment sweeping the US and many other countries contrasts with the growing recognition among economists that cross-border migration, when managed properly, can benefit host and source countries alike.&nbsp;
So far, the economists have been ignored. Increasingly restrictive policies targeting migrants from developing economies have jeopardised an essential lifeline for those seeking to escape poverty, conflict, and destitution while damaging the economies that shut the door on them.
Crafting a more humane and open immigration system, one that maximises opportunities while mitigating costs, &nbsp;remains one of the biggest challenges facing policymakers.
First, voters and political leaders must acknowledge that migration is, and always has been, a fact of life. Its history is one of profound loss and sorrow, but also of new opportunities and extraordinary progress. © Project Syndicate
<a href="https://iangoldin.org/" target="_blank">Ian Goldin</a> is Professor of Globalization and Development at the University of Oxford and the author of The Shortest History of Migration (<a href="http://oldstreetpublishing.co.uk/100/the-shortest-history-of-migration" target="_blank">Old Street Publishing</a>, 2024, <a href="https://theexperimentpublishing.com/catalogs/winter-2025/the-shortest-history-of-migration/" target="_blank">The Experiment</a>, 2025).

The truth about migration

Half of Nepalis think the country, and their families, are doing better than five years ago. Really?&nbsp; The prevailing narrative is that Nepalis have given up on Nepal, are fed up with geriatric serial prime ministers, and are fleeing the country in droves. But the latest <a href="https://nepalitimes.com/news/pulse-of-the-people">Sharecast Initiative poll</a> found that half the respondents felt their lives had improved, and the country was doing mostly okay. But it has become unpopular in Nepal to say that things are not so bad, and analysts who cited the survey were mercilessly trolled on social media for being ‘hope-mongers’. “There is a strong narrative that Nepali society is in a deep state of depression and most of us want to make it self-fulfilling,” says Rameshwar Bohora, editor at the digital portal Ukaalo which got much hate mail after publishing the survey findings. “What I saw in the survey result was not despair but anger and dissatisfaction at politicians, which means there is still hope.” To be sure, the poll also registered mass discontent with a dysfunctional government, its non-performance and corruption. Respondents had a long list of complaints that included unemployment, poverty, poor service delivery, inflation, etc. The survey indicated that their ultimate outlet was foreign employment.&nbsp; “The fact that people are dissatisfied with politics and criticise politicians means they still have hope and expectation, democratic politics is also the only way to improve things,” says political analyst Indra Adhikari. “People vent out their frustration to build public pressure so leaders and institutions will correct their behaviour and perform. This is how a healthy democracy works, and if we reject public opinion and treat it negatively, then it is our weakness.” Comparing previous nationwide public opinion surveys conducted over the past 20 years by Himalmedia (the publisher of Nepali Times) reveals an interesting pattern. The polls in 2013 and 2019 had similar questions: ‘Compared to a few years ago, what is the situation of the country?’ and ‘What direction is the country headed?’&nbsp; Tracking the trend, it is evident that Nepalis are becoming gradually more optimistic. One has to remember that by 2013, the post-conflict euphoria had evaporated during the fragile peace process and the Constituent Assembly was deadlocked over demands for ethnic federalism.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250131040148_1f4749940b2749c8eec2a3f056b7cfc89485332ba59db724cf87232628f6127c.jpg" data-media-id="editor_1" data-image-id="20250131040148_1f4749940b2749c8eec2a3f056b7cfc89485332ba59db724cf87232628f6127c" data-rendition-name="original" width="1309" height="731" loading="lazy" alt="Hope-mongering NT"> </figure>  Today, Nepalis are still disgusted with their rulers but on the whole feel that they can still change things through elections. Their sense of wellbeing could also be affected by remittance inflows, since nearly half of all households have at least one family member who is working abroad or is a returnee. So, is the glass half-full or half-empty? Both. The truth of the matter is that most Nepalis are angry, but not angry enough to give up hope that things will take a better turn. In fact, anger is good: it can force change if enough people vote out tried, tested, and failed incumbents in 2027. Only then can a new crop of younger leaders start to address the mountain of <a href="https://nepalitimes.com/editorial/politics-as-usual">problems that have been left unaddressed</a> for so long: poverty, social injustice, political instability, environmental crises, discrimination, inequality, exclusion, inadequate healthcare and quality education.&nbsp; The public has found some respite in the fact that service delivery and governance at the local level have improved, as they share in the survey. Local elections were held for the first time in 20 years in 2017 after Nepal adopted federalism, and it has taken time for accountability to trickle down to the grassroots. But more importantly, the current governance system allows citizens to vote out the leaders that do not perform and replace them with alternatives as they did with Kathmandu Mayor Balen Shah and RSP leader Rabi Lamichhane in 2017.&nbsp; In fact, the poll results could be the Nepali people’s way of telling the leaders of the three main parties: ‘Just you wait.’&nbsp; “Democracy is not all roses, but it also has a system to naturally filter out bad components which is especially important today when personality politics has taken over,” says Adhikari, adding that the trajectory of Nepal’s democracy has been progressive compared to other countries in the region. She adds: “Yes, our expectations haven’t been met, development and governance haven’t kept pace, we haven’t realised our true potential yet. But, considering everything, things could be much worse.” &nbsp;

‘Hope-mongering’

If there is one thing that has been consistently true for the Nepali public, it is that despite war, corruption and governance failure, they are inherent optimists. They see the good even in politicians and bureaucrats who do not deserve it.
Ever since <a href="https://archive.nepalitimes.com/page/himal-media-public-opinion-survey-2015-outcome#google_vignette">Himalmedia</a> (the publisher of Nepali Times) started conducting public opinion surveys in 2004, respondents have shown dissatisfaction with Nepal’s rulers, a majority voting ‘None of the Above’ when asked for their party preference. Yet, in annual polls after that, they have always been hopeful about the future.
It still seems to be the case. The results of the latest public opinion poll by Sharecast Initiative show that most Nepalis are fed up with the chronic poor performance of &nbsp;established political parties, but they feel the system still gives them the option of finding alternative leaders. In other words, Nepalis are angry but not angry enough to take to the streets. &nbsp;
That should explain the apparent contradiction in their responses. Asked about the living standard of their families and the direction the country is headed, half the respondents said there had been positive improvement in their lives, but about the same number said they were disillusioned with politics and politicians.
<div class="embed-block"><iframe title="Has your life and that of your family improved compared to five years ago (in %)?" aria-label="Donut Chart" id="datawrapper-chart-Cd2eg" src="https://datawrapper.dwcdn.net/Cd2eg/1/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="385" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div>
The public’s message to the old parties is clear: perk up, or we will vote for alternative leaders like Kathmandu mayor Balen Shah or Rabi Lamichhane of the RSP. The country is ruled by a coalition of the two largest parties in Parliament, but there are no signs that they understand, or care, about the public mood.&nbsp;
The Sharecast survey was conducted among 3,000 households across 52 districts in seven provinces between 1 December 2024 to 11 January 2025. In it, more than half the respondents said that their lives and that of their families had improved in the past five years. Another 16.2% said it was worse or much worse, and for 26.70% things remained the same.
Asked about the situation of the country, again half the respondents said it had improved, citing infrastructure development as the main reason. But 24.20% said it was the same, and another 24% said it was worse. They went on to list unemployment, poverty, lack of road access or maintenance, corruption, inflation, lack of quality education and political instability as their main concerns.&nbsp;
<div class="embed-block"><iframe title="How is the state of the country compared to the last five years (in %)?" aria-label="Donut Chart" id="datawrapper-chart-gjjLn" src="https://datawrapper.dwcdn.net/gjjLn/3/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="440" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div>
&nbsp;
<div class="embed-block"><iframe title="What should the government prioritize? " aria-label="Column Chart" id="datawrapper-chart-swcOX" src="https://datawrapper.dwcdn.net/swcOX/1/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="549" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div>
 
A new global study has found that Nepal ranks fourth in the list of countries with remittance making up the highest share of GDP. This is unsustainable but remittances are propping up not just the national economy, but also individual households. Nearly 1 million Nepalis left the country for work or study in the past year, and about 40% of young Nepali men are not in Nepal.&nbsp;
This could explain the seeming paradox between respondents saying their lives have improved, but that they are not satisfied with the political leadership. Indeed, over 70% of the poll respondents said foreign employment provided the best future. &nbsp;
<div class="embed-block"><iframe title="Is Nepal is moving politically in the right direction (in %)?" aria-label="Pie Chart" id="datawrapper-chart-zsvK8" src="https://datawrapper.dwcdn.net/zsvK8/3/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="385" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div>
More than half the respondents felt that Nepal’s economy was in bad shape, while 24.2% thought that it was ‘very good’. Another 16.5% rated the situation as average. And since the economy is intrinsically linked to politics, a majority of respondents (68%) felt that Nepal’s politics is headed in the wrong direction. But most respondents (71%) seemed happy with the way the local government was performing, saying they received timely services at the local level.
<div class="embed-block"><iframe title="How is the state of economy?" aria-label="Donut Chart" id="datawrapper-chart-EE4AB" src="https://datawrapper.dwcdn.net/EE4AB/2/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="425" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div>
Respondents were also asked to pinpoint why Nepal’s leaders kept being elected over and over again. They mostly blamed ‘vote buying’ (52.10%), and 24.10% said because voters were satisfied with a candidate’s performance, with 21.80% saying voting patterns were determined by party loyalty.&nbsp;
With the government rocked by high-profile scandals exposed by the media, the Nepalis public seemed to be fed up with corruption in everyday life -- 80% of respondents said corruption was rampant, and only 0.70% said there was no corruption at all. Another 15% also admitted they had bribed government officials in the past year.
<div class="embed-block"><iframe title="How widespread is corruption in Nepal?" aria-label="Donut Chart" id="datawrapper-chart-Q0SpE" src="https://datawrapper.dwcdn.net/Q0SpE/4/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="425" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div>
&nbsp;
<div class="embed-block"><iframe title="Have you had to bribe government official in the past year?" aria-label="Donut Chart" id="datawrapper-chart-lDV9s" src="https://datawrapper.dwcdn.net/lDV9s/1/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="462" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div>
When <a href="https://archive.nepalitimes.com/article/nation/nepalis-opinion-on-leaders-federalism-secularism,2508">Himalmedia conducted its 2015 annual nationwide public opinion poll</a> just before the promulgation of the new Constitution, respondents were asked if Nepal should be a Hindu state. Slightly more than half wanted Nepal to be secular.
<div class="embed-block"><iframe title="Should Nepal be a Hindu nation or remain a secular state (in %)?" aria-label="Donut Chart" id="datawrapper-chart-j2aGM" src="https://datawrapper.dwcdn.net/j2aGM/1/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="462" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div>
Interestingly, ten years later, the country is still almost equally divided between secularism and Hindu state – despite the popular narrative that if there was a referendum the country restoring the Hindu state would win overwhelmingly. Himalmedia polls after the abolition of the monarchy showed support for a return of kingship in the single digits, and although Sharecast did not have a question about it in the current poll, one can assume that support for the monarchy may have seen a slight increase as a reaction to the perceived incompetence of the established parties.&nbsp;
For the past few years, Nepal has been ruled by coalitions, often with alliances between parties with diametrically opposing ideologies even if they do not stick to it. A majority of respondents in the survey (74%) were against electoral alliances.&nbsp;
<div class="embed-block"><iframe title="Your thoughts on electoral alliances?" aria-label="Donut Chart" id="datawrapper-chart-U2rbN" src="https://datawrapper.dwcdn.net/U2rbN/2/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="364" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div>
&nbsp;
<div class="embed-block"><iframe title="Why do the same people keep getting elected?" aria-label="Stacked Bars" id="datawrapper-chart-Oy2Hf" src="https://datawrapper.dwcdn.net/Oy2Hf/1/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="459" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div>
The current coalition came into existence supposedly to amend constitutional provisions regarding proportional representation, but the public perception is that K P Oli of the UML and the NC’s Sher Bahadur Deuba saw common cause in previous Home Minister Rabi Lamichhane of the RSP investigating top leaders in both parties for corruption.
An amendment to the Constitution scrapping proportional representation would make it more difficult for smaller parties like the RSP to gain seats in the House, as well as women candidates and those from marginalised communities. Nearly half of the respondents (46%) said major amendments to the constitution were necessary.&nbsp;
<div class="embed-block"><iframe title="Is it time for constitutional amendment?" aria-label="Pie Chart" id="datawrapper-chart-mcIzw" src="https://datawrapper.dwcdn.net/mcIzw/2/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="500" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div>
But what should be priority areas for the government? Controlling inflation, improving the economy, creating jobs, delivery and infrastructure, governance and social injustice were the obvious picks. Environmental problems and press freedom also made it to the list, but it was clearly not the top priority of most.
<div class="embed-block"><iframe src='https://flo.uri.sh/visualisation/21366581/embed' title='Interactive or visual content' class='flourish-embed-iframe' frameborder='0' scrolling='no' style='width:100%;height:600px;' sandbox='allow-same-origin allow-forms allow-scripts allow-downloads allow-popups allow-popups-to-escape-sandbox allow-top-navigation-by-user-activation'></iframe><div style='width:100%!;margin-top:4px!important;text-align:right!important;'><a class='flourish-credit' href='https://public.flourish.studio/visualisation/21366581/?utm_source=embed&utm_campaign=visualisation/21366581' target='_top' style='text-decoration:none!important'><img alt='Made with Flourish' src='https://public.flourish.studio/resources/made_with_flourish.svg' style='width:105px!important;height:16px!important;border:none!important;margin:0!important;'> </a></div></div>
 
<div class="embed-block"><iframe title="Professions and businesses Nepalis are most attracted to?" aria-label="Stacked Bars" id="datawrapper-chart-3rWSO" src="https://datawrapper.dwcdn.net/3rWSO/1/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="507" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div>
Trust in various institutions yielded some interesting results. As in previous Himalmedia polls, trust in the Nepal Army remains high (40.30%). Even the Nepal Police has recovered some of its respect (35.10%). As expected, people had a poor opinion of the office of the Prime Minister (15.30%), scoring even lower than provincial governments (20.30%).&nbsp;
Mayors and their deputies scored higher on the trust-o-meter (36.30%), and civil society improved its standing (47.70%). The mass media always scored consistently high in annual Himalmedia polls in the 2019s, with 87-90% approval ratings. It went down in previous Sharecast polls where the distinction was not made between social media and mass media, but in the current survey mainstream media trust level is higher than any other institution at 57.50%.&nbsp;
<div class="embed-block"><iframe title="Trust of institutions and positions (in %)" aria-label="Stacked Bars" id="datawrapper-chart-vzRf3" src="https://datawrapper.dwcdn.net/vzRf3/3/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="443" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div>
Previous surveys have shown that although 90% of those with Internet connection used social media platforms regularly, trust in its content was below 10%. For Nepal’s mainstream press, the lesson is clear: to maintain the public trust, it should strive to defend its credibility with greater professionalism.&nbsp;
It also shows that an independent press still has a role in defending and improving Nepal's democratic system.

Pulse of the people

His name is Jay. But we called him ‘Artist’. Artist could draw from his imagination. He has had no formal training, and is from the Musahar community here in Mahottari district.&nbsp; “Ever since I was in Grade 5, I started dabbling with art and got better at it,” he told us. “My friends used to request me to draw for them which encouraged me further.” He was part of an initiative aimed at making ethical recruitment accessible to the most marginalised communities who face significant barriers to migration. Prior to departure in September 2024, he would stand in the middle of the orientation class, doodling unperturbed while two dozen pairs of eyes watched him. Perhaps he did not sense others watching him because his passion transported him to a different world. Or maybe he knew he was good at his craft, and the others were admiring his work.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241218021240_f61ded2bf6953334d24bc5c196791c520056c2f1f0858c9529234e1dbf7485c9.jpg" data-media-id="editor_0" data-image-id="20241218021240_f61ded2bf6953334d24bc5c196791c520056c2f1f0858c9529234e1dbf7485c9" data-rendition-name="original" width="2000" height="1164" loading="lazy" alt="Migration is development NT 1"> </figure>  Upon our request to fit the theme for the day he doodled an airport scene. But when left to his own devices, his natural inclination was to draw portraits of Hindu gods and goddesses (pictured, above). His wife told us he was the go-to person for people in his village when they wanted divine portraits on their walls, doors, vehicles and curtains. Artist told us, “I have not made art on my wall yet because I don’t have a good house. Once I build a good house with my overseas earnings, I will draw portraits of Shankar Bhagwan and Krishna on my wall.” With that, he left for Malaysia. And 15 months after his departure, we visited Artist’s family in Mahottari (pictured, below). His house is being renovated, and by the time he returns it will be ready for his portraits.&nbsp; His mother beamed proudly, “I had told my son that as long as I lived, I would do everything to ensure his education was not interrupted. I made sure he passed his Grade 12 and learnt how to use a computer. Now he tells me not to do any work.”&nbsp; They have paid off almost all their piled up loans of Rs500,000. Listening to her made me wonder what other intervention would have helped a family like hers pay off their <a href="https://nepalitimes.com/here-now/migrating-with-the-music-of-nepal">outstanding loans</a>, renovate the house and invest in better education and nutrition within 15 months.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241218021240_276c057beab24acaae02dc21f11354a82aa0ff8a99672d227bda07508da43687.jpg" data-media-id="editor_2" data-image-id="20241218021240_276c057beab24acaae02dc21f11354a82aa0ff8a99672d227bda07508da43687" data-rendition-name="original" width="2000" height="1125" loading="lazy" alt="Migration is development NT 1"> </figure>  Other Musahar families say that equally vital benefits of <a href="https://nepalitimes.com/opinion/fee-free-migration-is-possible">fee-free migration</a> in their case include being able to pay off outstanding loans, covering a niece’s one-month hospitalisation bills, savings, meeting household expenses, purchasing medicines, and funding children’s education. The way a large crowd had gathered to see workers off shows how migration is as much about the families as it is about them.&nbsp; To be sure, migration is not a utopia, remittance is not a silver bullet. Factory work is not easy, and overtime hours are not always guaranteed. Living away from home has its downsides. Missed milestones such as childbirth can be painful. Not everyone passes job interviews for ethical migration drives, which are few to begin with. Not everyone stays for the duration of their contract. Based on our conversations with the Musahar youth, had they not migrated they would likely be engaged in low-paying seasonal jobs in India, day labour in brick kilns, or working in others’ agricultural fields, or possibly be unemployed.&nbsp; If they did beat the odds to migrate overseas via traditional models, the challenges are well known: everyone would have taken loans at exorbitant interest rates, which could take months or even years to repay. Any goals they had would have to be delayed. Even then, there would be risks of contract violations.&nbsp; The ethical recruitment agency, International Manpower Recruitment, responsible for this drive had to retrieve passports of some of its candidates from fraudulent brokers who had been sitting on them for months.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241218021248_d28202b446a34fb6f7c7bd061c505e7e26f2e4b761cd524e7d9d498fece04634.jpg" data-media-id="editor_4" data-image-id="20241218021248_d28202b446a34fb6f7c7bd061c505e7e26f2e4b761cd524e7d9d498fece04634" data-rendition-name="original" width="2000" height="1125" loading="lazy" alt="Migration is development NT 1"> <figcaption>A campaign by International Manpower Recruitment to bypass brokers.</figcaption> </figure>  Some workers told us they did not even have access to informal loans at high interest rates. Aside from <a href="https://nepalitimes.com/here-now/quake-survivors-migrate-for-work">zero upfront costs</a>, it is transparency in responsible recruitment drives that is refreshing: workers get the job and benefits as per the contract. And while this may seem like a low bar, that is what workers really want but don’t always get. The way migration is being carried out now, it is a risky enterprise and almost like a lottery. Aspirants must navigate a second ‘lottery’ beyond the birthplace lottery, which drives many to seek opportunities unavailable in their place of origin: migration, with its uncertain, unpredictable and even arbitrary outcomes given malpractices and irresponsible actors. We have interviewed cleaners and factory workers who went for identical jobs – some for free, while the majority paid between Rs150,000-350,000. To try to make sense of this randomness is a futile exercise. But any migration related intervention that can contribute in addressing the unknowns to make migration outcomes predictable would go a long way for workers and their families who are often entangled in the haphazard mess it often is. On International Migrants Day 18 December, we should reflect on how our public narrative around migration should separate fraudulent migration practices from the notion that migration itself is inherently a problem. <a href="https://nepalitimes.com/opinion/not-just-financial-but-social-remittances">Good migration can be powerful</a>, and must be made accessible to the poorest, most marginalised. Schemes to connect someone like Artist with the Japanese Specified Skilled Worker (SSW) or Korean Employment Permit System (EPS) programs that have higher barriers of access like language testing requirements, would make the rewards of migrating even higher than what he is making in Malaysia.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241218021248_80012868901594b28ae8fbcf36f16c8011cce527348cab3b88d7c52cba670ad3.jpg" data-media-id="editor_7" data-image-id="20241218021248_80012868901594b28ae8fbcf36f16c8011cce527348cab3b88d7c52cba670ad3" data-rendition-name="original" width="2000" height="1119" loading="lazy" alt="Migration is development NT 1"> <figcaption>Crowd to see off Mushar candidates.</figcaption> </figure>  It will be like how Musahar youth are finding migration to Malaysia significantly more rewarding than their previous gigs in India. After all, gains of migration are relative, and merits attention from bilateral aid agencies of important host countries for Nepali like JICA and KOICA which invest in anti-poverty programs in Nepal. Migration is development. Malaysia-based Artist, from Nepal’s Musahar community, personifies the theme, ‘talent is everywhere, opportunities are not’ and that good migration can be an equaliser of opportunities.&nbsp; Sometimes, all people need is a platform, a nudge, and an opportunity. Good labour migration can be one such option, alongside domestic priorities like social protection and job creation. Artist will soon return to his renovated house ready for him to draw portraits of gods and goddesses.&nbsp; And soon, he will be able to start the painting business for signboards and vehicle art that he said he has always dreamed of but could not pursue due to a lack of capital. &nbsp; Upasana Khadka heads Migration Lab, a social enterprise aimed at making migration outcomes better for workers and their families. Labour Mobility is her fortnightly column in Nepali Times.

Upasana Khadka

Migration is development

Despite the contemporary narrative that Nepalis are giving up on their country and are migrating in droves, a recent public opinion poll shows that nearly half the Nepalis are still positive about the direction the country has been going since the last election in 2022. Asked if they feel that the situation has worsened, improved, or remained the same in the past two years, 45.4% of the respondents in the nationwide survey said they were satisfied about the way Nepal is headed. Of them, 13.9% of respondents said they were ‘significantly positive’, while 31.5% said they were ‘somewhat positive’ about the situation in Nepal over the past two years. Although 34.6% of those answering the question believed that the socio-political situation in the country was ‘unchanged’ since 2022, Sharecast Initiative in its analysis of the results, said there was ‘a notable sense of optimism about the current state of affairs’. Even so, about 18% felt the situation was either ‘significantly negative’ or ‘somewhat negative’. And most respondents (35%) felt there had been no change in the country’s situation in the past two years.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241201111212_f1ec1009533e9c1e6847672142da4688694159bb5ff0e5dc9088007cb6d995a1.png" data-media-id="editor_0" data-image-id="20241201111212_f1ec1009533e9c1e6847672142da4688694159bb5ff0e5dc9088007cb6d995a1" data-rendition-name="original" width="1192" height="1030" loading="lazy" alt="Nepalis not so unhappy"> </figure>  “If we count those who say ‘no change’ as not being satisfied and add that to those who had a negative view of the way the country is going, then we have 55% of the people not happy,” says Madhu Acharya of the research organisation Sharecast Initiative Nepal, which conducts annual public opinion polls. Still, 45% of the people being positive means the national mood is not as pervasively cynical and despondent as Nepal’s public sphere believes it is. Even more unexpected, and also contrary to prevailing perceptions, is that disaggregated data of the responses showed that the level of optimism is highest among young Nepalis, especially women. It was also higher, not surprisingly, among those in the higher income brackets. A higher percentage of female respondents (15.6%) thought Nepal’s current situation was ‘signficantly positive’ while only 12% of males felt that way. More men (11.5%) also had a ‘negative’ view of the past two years, compared to only 7% of women feeling the same way. Provincewise, most of those surveyed in Bagmati and Gandaki said there had been no change, while in the Madhes Province respondents held strong views with 26.5% saying they were ‘signficantly positive’ and 15.7% feeling things are ‘signficantly negative’ — both positive and negative responses were higher in Madhes than any other province. Because Nepal’s migration pattern is blurring the lines between city folk and those residing in villages, the level of positivity was at equal levels in both urban and rural areas of the country, with nearly half the respondents in both areas feeling ‘somewhat’ and ‘significantly’ positive about their circumstances. Literacy appears to play a significant role in determining satisfaction with the state of affairs. Generally, those with higher education were happier than those with less education. Illiterate respondents had the most negative view about their status. Even though understanding among media commentators is that Nepali youth are frustrated and cannot wait to leave the country, the survey showed that 54% of those in the 18-24 age group were either ‘somewhat’ or ‘significantly’ positive about the state of things. In general the older people are, the less happy they seem to be about the way things are. The survey results showed that even though those with higher incomes are generally more satisfied, one-tenth of them felt ‘significantly negative’ about the way things are going in Nepal. The scientific poll was conducted face-to-face earlier this year among 4,267 respondents from all seven provinces and three ecological zones. Nearly 70 supervisors and enumerators fanned out across the country to interview Nepalis selected by domicile, gender, walks of life, socio-economic strata, ethnicity in the ratio of their representation in the population. Most Nepalis see progress in <a href="https://nepalitimes.com/editorial/beijing-30-zak6iu1w">gender equality</a>, but cite problems: 1. Violence against women 2. Lack of say within households 3. Political representation 4. Societal restraints  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241201111224_faf741ca7a1187cb971b468eca573c8c3ee756f585d6a72e0dc1bd99114f4088.jpg" data-media-id="editor_2" data-image-id="20241201111224_faf741ca7a1187cb971b468eca573c8c3ee756f585d6a72e0dc1bd99114f4088" data-rendition-name="original" width="6720" height="4480" loading="lazy" alt="gender equality"> </figure>  As the world marks 16 Days of Activism against Gender-Based Violence from 25 November–10 December, a recent public opinion poll in Nepal has shown that both men and women respondents place ‘safety from violence’ as their number one concern. Asked ‘What are the primary issues facing women in Nepal today?’ more than one-third of the respondents felt it was safety and security. Both genders – and especially younger respondents -- identified protection from violence as the main problem facing Nepali women. Geographically, people in Bagmati, Sudurpaschim and Madhes prioritised safety as of women as their main concern.&nbsp; Societal restraints against women was seen as the second-most important problem, especially in regions of the country considered to have more entrenched patriarchal norms like the Karnali. ‘Lack of household decision-making’ was the third main issue respondents said women in Nepal face, and this was especially pronounced in rural areas. It could be a significant pointer to the feminisation of Nepal’s hinterland, with the outmigration mainly of young men from households.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241201111216_79f09832d11b27679a1cbeb8a8f9189d28afdd3b91a52df4c143d876e23d06f8.png" data-media-id="editor_3" data-image-id="20241201111216_79f09832d11b27679a1cbeb8a8f9189d28afdd3b91a52df4c143d876e23d06f8" data-rendition-name="original" width="1420" height="858" loading="lazy" alt="gender equality in Nepal"> <figcaption>All graphs: SHARECAST DATA INITIATIVE, THE STORY KITCHEN</figcaption> </figure>  This was among seven questions asked in a recent nationwide survey ‘General Perceptions of Gender Issues in Nepal’ by Sharecast Data Initiative and the Story Kitchen. The poll was conducted by enumerators in face-to-face interviews with 4,267 respondents selected for a balanced representation of Nepal’s population.&nbsp; In answer to questions if Nepal has been making progress on gender equality, most respondents had positive outlook about female representation, constitutional and legal safeguards and cultural norms. Asked about Nepal’s socio-political and cultural changes affecting women, nearly 62% had a positive response while about 15% said they had noticed no change and about 16% said the country was moving in a negative direction. Younger respondents of both genders, urban residents and those with higher education and income levels tended to have a more optimistic view about socio-political and cultural changes that affected women.&nbsp; In response to a question about new constitutional and legal provisions safeguarding women’s rights and gender equality, nearly three-quarter of respondents (both men and women) felt they had benefited women. Only about 10% felt the laws had negatively affected women.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241201111216_b359ef289ca228753e83564c3d5a278c650aa8a13dff93a2d49fffff7305646c.png" data-media-id="editor_4" data-image-id="20241201111216_b359ef289ca228753e83564c3d5a278c650aa8a13dff93a2d49fffff7305646c" data-rendition-name="original" width="1212" height="804" loading="lazy" alt="gender equality in Nepal"> </figure>  Again, it was younger men and women, city-dwellers and better educated people who were more optimistic. In its analysis of the results, Sharecast says: ‘However, there are areas of concern, particularly among less educated and lower income groups, indicating a need for targeted interventions to address these disparities.’&nbsp; In response to the question about which areas Nepali women have not yet received equal opportunities with men, a surprising 35% said they could not answer, while 20% felt there was no inequality anymore.&nbsp; But among those who said there was inequality, the highest number (12.8%) said it was within in the household. Almost as many cited unequal representation in politics, while education, high-paying jobs and protection from violence were also of concern to respondents.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241201111220_59198bf078425a63f4a27fe6f6910170fd22ded6da77824de2bdd3c5ebbb337a.png" data-media-id="editor_5" data-image-id="20241201111220_59198bf078425a63f4a27fe6f6910170fd22ded6da77824de2bdd3c5ebbb337a" data-rendition-name="original" width="1430" height="928" loading="lazy" alt="gender equality in Nepal"> </figure>  More men (16.3%) cited unequal political representation, while only 9.5% of women respondents felt that was an issue and they pointed to not having enough say within the household (13.7%) as their main concern. Asked about the problems faced by Nepal’s men, the highest number of respondents (27%) said men had ‘no problems’, and a significant number (14.4%) said they had no idea. Most of those who chose to answer (15.4%) said it was lack of jobs and wages.&nbsp; To a question about the problems faced by adolescent girls and boys, substance abuse and mental health topped the list (22.7%), while violence against girls (21.3%) and education came next. Nearly 30% said they didn’t know or couldn’t say.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241201111220_a5ea2454f1462a05a50730a51450ffe99b06b53f58bf5e3db3414ca14338cabf.png" data-media-id="editor_6" data-image-id="20241201111220_a5ea2454f1462a05a50730a51450ffe99b06b53f58bf5e3db3414ca14338cabf" data-rendition-name="original" width="1710" height="1050" loading="lazy" alt="gender equality in Nepal"> </figure>

Nepalis not so unhappy

Quake survivors migrate for work

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;