<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101116/6372083c9c7e80680e0b54d7jpeg.jpg" alt="" width="1274" height="904"/><figcaption>Illustration: DIWAKAR CHETTRI</figcaption></figure>However much we love our country, there comes a time when we have to take the bull by its horns or, as they say in the trade, hoist ourselves up by our own petard.Since space is a bit limited this week due to commercial encroachment, let's not waste too much time beating needlessly around the bush, since a bird in the hand is worth two in the aforementioned bush, both of which we can kill with one stone at an opportune moment. So, without further ado, more to-ing and fro-ing, weighing pro’s and con’s, allow me to hand the floor to the Chair to list ten reasons why we think we should all get the hell out of here:1 Nepal’s population has crossed 29 million, our food and fuel imports are rising exponentially, foreign exchange reserves can only pay for six months of imports. It is therefore every Nepali’s patriotic duty to do his/her/its part not to be a further burden on the Motherland. The last one to leave please turn off the light.2 This is the year with elections for all three levels of government. So, let us vote with our feet.3 The latest Corruption Perception Index released by Transparency International shows that Nepal’s ranking is stuck at #117 in the list of countries deemed to be most corrupt. This means that despite ample opportunities for malfeasance during the Covid-19 crisis, and utmost efforts by the country’s bureaucracy, politicians, industrialists to foster a culture of bribery, Nepal is still exactly where it was last year in the Corruption Index, while aggressive neighbours like Bangladesh and Afghanistan have become more corrupt by leaps and bounds. There is no future in a country that cannot even bribe its way to the top of the corruption rankings.4 Ten years ago, this country’s top economists had confidently predicted that by the end of the decade Nepal would be a ‘failed state’. We have failed to achieve that goal. Instead, Nepal is preparing to graduate to Middle Income Status by 2025. If we cannot even be declared a failed state, it is futile to waste time hanging around to wait for it to happen.5 The government is making it impossible for illegal sand miners, limestone quarry contractors, cement tycoons and willful defaulters to earn a decent living and flaunt our wealth. We are not even allowed to adulterate honey anymore. How can we live in a country that does not respect risk-taking and entrepreneurship to take someone else’s money and run?6 There are no more idols left to steal anymore, so why hang around?7 There is too much petty corruption, but not enough major payoffs, profiteering and breach of trust on large infrastructure projects to make it worthwhile to do business in Nepal anymore.8 The new Media Code of Ethics does not even allow journalists to accept free lunches and envelopes.9 To take a nice hot bath.10 You gotta go if you gotta go.

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10 reasons to leave Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410118/637205ab9c7e80680e0b28ccjpeg.jpg" alt="" width="1500" height="1000"/><figcaption></figcaption></figure>One of the benefits of the current pandemic is that it has institutionalised the “Namaste” as a greeting not just in the Subcontinent but all over the world. Here in Nepal, the Namastay has once and for all done away with those awkward moments when, upon meeting female farangs, natives had to decide at the spur of the moment whether they should peck them on the cheek, or just shake hands.However, is it one peck on one of two cheeks (left one, or right one first?), is it two pecks on one cheek each, or is it going to be three pecks on two alternate cheeks? It was a minefield out there. And what made it even trickier was that these decisions had to be taken within a split second. A slight miscalculation, and things could take an embarrassing turn and create a diplomatic incident.During pre-Covid days a couple of centuries ago, the Ass once made a complete ass of himself when he tried to land two pecks on the cheeks of the Mexican Ambassador who was expecting only one, and ended up smooching her nostril.With Covid, all these humiliating faux pas are now a thing of the past. You just namastay folks from a distance of 3 metres with double masks on, and that’s that. None of that messy canoodling, and exchange of virus-laden droplets.On this matter, our ancients were way ahead of their time. When Prof Vatsayana published his bestseller, the Kama Sutra, he already knew through the grapevine that kissing was unhygienic. Which is why while depicting many imaginative positions for carnal wrestling in his anthology of sex, he never included the actual act of osculation.Some of the extreme acrobatic moves in his catalogue are now to be found depicted in carvings on the struts and eaves of Kathmandu Valley temples, but in none of them are the protagonists actually administering mouth-to-mouth resuscitation to each other. And that fellow doing doggie style is actually demonstrating the Heimlich Manoeuvre. Jeez, such dirty minds.It is the realisation about just how unsanitary this filthy habit is that to this day, the Board of Film Censors of India has banned kissing in Bollywood movies. Paying lip service is strictly outlawed, but the censors have no problems at all with tongue lashing.And since Nepali cinema copies Bollywood, kissing is frowned upon here too. (Although kissing ass is perfectly acceptable in both cultures.)And that is why modern acolytes of Prof Vatsayana were so aroused when Richard Gere planted kisses on Shilpa Shetty. Even Nelson Mandela could not control himself and smooched Shabana Azmi on stage. It is clear that some foreigners think they can take liberties with Subcontinental womanhood with such unbecoming behaviour.This reminds me: we have to double the number of personal bodyguards assigned to President Bidya Devi Bhandari next time she is off on a state visit somewhere. Never know which lecherous celebrity lurking out there is just waiting for an unguarded moment to make his move.

A tongue lashing

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161148/636d1d509c7e80680e0af3a8jpeg.jpg" alt="" width="1500" height="1000"/><figcaption></figcaption></figure>It warms our cockles in these bleak times that the General Conventions of Nepal’s main parties have been declared Open Defection-Free Zones. But even more noteworthy than politically promiscuous cadre is the fact that delegates have thrown inhibitions aside to take calls while attending to calls of nature in the wild open spaces.One could even say, without putting too much of a scatological point on it, that one gets the sense of a nation that is going down the tubes. However, this trend of going back to nature is a welcome move to reverse the Municipality’s misguided construction of fancy touch-free state-of-the-arse public toilets at strategic intersections when we have a glorious tradition of doing our morning business in the wild yonder in focus groups of three or four.Such communal bonding helps build partnerships and encourages teamwork, giving citizens a sense of national purpose. Waking each other up at the crack of dawn, filling tin cans with water and, treading carefully through the minefield of previously laid booby traps, finding a scenic spot to participate in joint exercises -- it all helps social mobilisation.By suffering irritating bowel syndrome in unison as a community, rather than individually, we show that we stand by each other through thick and thin. We can exchange notes and carry out a free and frank exchange of views as we prepare ourselves for the challenges of a brand new day. A sense of solidarity is thus built with fellow men and women, demonstrating that we will always be there when we need each other.Not only is this a great way to fertilise the radish patch by restoring valuable nutrients to the soil, but it also saves vital water resources. Think about this: an average flush uses 8 litres of water. Now, multiply that by 30 million. It is the same as adding a new Melamchi Project every day.But (and this is a big butt) with the advent of the modern water closet, these extended pre-dawn conclaves are in danger of becoming extinct. Were that to happen, we will be erasing oral testimony from the annals of our folk tradition.Instead of collective action, we become self-centred and egocentric by locking ourselves up in cubicles and going solo, selfishly eschewing the myriad benefits of kinship that have knit our social fabric together for aeons.What a wasted opportunity, what a loss to the national development process that we callously fritter away the chance that nature gives us daily to bring back people's participation and capacity building at the grassroots. Sadly, it is now every man for himself or herself.Solitary confinement also deprives the nation of downstream benefits such as the multiplier effect on ancillary industries, and makes Nepal more dependent on imported chemical fertilisers.That is 480 words. The Ass has another 50 words to go before I duck behind the bush at the party convention at Bhrikuti Mandap to attend to an abdominal emergency. Join me if you want. Ten more words to go. Five, four, three, two, one.

Open Defection-free Zone

Go back to sleep, we'll wake you up when things start getting really exciting around here. Politicians are up to their ears waging party conventions, and nominating mascots.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c9e9c7e80680e0af36cjpeg.jpg" alt="" width="1250" height="1909"/><figcaption>The UML started the ball rolling, and showed it has unparalleled finesse in the publicity department. Its choice of convention mascot is a naked two-legged one-horned rhino holding the party flag. (Since this is a family newspaper, we have put red undies on the upright rhino-soreass.)</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1ca19c7e80680e0af36djpeg.jpg" alt="" width="1250" height="1909"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1ca49c7e80680e0af36ejpeg.jpg" alt="" width="846" height="1170"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1ca79c7e80680e0af36fjpeg.jpg" alt="" width="846" height="1170"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1caa9c7e80680e0af370jpeg.jpg" alt="" width="1399" height="1711"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1cad9c7e80680e0af371jpeg.jpg" alt="" width="1246" height="1524"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1cb09c7e80680e0af372jpeg.jpg" alt="" width="1000" height="1430"><figcaption> </figcaption></figure>

Animule Farm

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d14299c7e80680e0a9964jpeg.jpg" alt="" width="1500" height="1000"/><figcaption></figcaption></figure>As some of you more alert readers may have surmised by now, we live in perilous times. Besides an impending climate catastrophe and more pandemics, there is also the threat of the National Census enumerators arriving at our doorstep this week to ask us embarrassing questions like whether we have a throne or squat loo, how many times a day we go, and whether we wash our hands with soap and water after.There is limit to how much the grabberment can pry on our private parts. We need to censor the census. Why are we being asked to divulge such sensitive information at a time when this nation’s very survival is at stake?Founding King Prithvi Naryan Shah the Great warned us about being wary of our two Big Brothers having us by our gonads. Indeed, the two big boulders are squeezing our yam. One Brother has occupied 363sq km of our turf, and the other Bro is up to some border hanky-panky in Humla.As South Asia’s oldest nation state and youngest republic, we can never be too careful about our national security. Defending Nepal’s sovereignty and territorial integrity will be of paramount importance as we attain Middle Income Status, and get rich.Luckily, we have terrain that protects us from the North. But the high mountains are not as impenetrable as they used to be. We must therefore get the tectonic forces that have been relentlessly pushing the Subcontinent against the Tibetan Plateau for the past 50 million years to work to our advantage, so that our border pillars surreptitiously move north at a velocity of 1cm/year.Nepal’s southern border, on the other hand, was protected from invasions by our glorious mozzie army, which slayed aggressors by injecting them with the deadly malaria parasite. But since we foolishly eradicated malaria, that deterrent does not exist anymore.Nepal’s military strategists therefore have to fall back on our second line of defence: the 1,500km East-West Moat. All we need to do is ask the Indians to construct more road embankments on their side to submerge the Tarai.Future invading armies could use our highways, strategic bridges and other infrastructure to advance rapidly on Kathmandu. To thwart this, we are keeping our highways blocked by landslides, building such weak bridges that they collapse in the afternoon breeze, and ensuring the Nagdhunga incline and Daunne corridor are permanently gridlocked, to stop enemy tanks in their tracks.But we cannot be complacent. The Mugling-Naryangad road and the Pokhara-Kusma highway have been unwisely widened to 6 lanes, allowing potential invaders rapid mobility.If we are serious about defending Nepal, we need more roads like the one to Godavari which have such enormous craters that they will swallow armoured personnel carriers of our foes whole.However, by far the greatest deterrent against any foreign invasion is our political leadership. Who in their right mind would ever want to conquer such an ungovernable country?

The Ass

Defending Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d11959c7e80680e0a9893jpeg.jpg" alt="" width="640" height="427"/><figcaption></figcaption></figure>It’s that time of year again when dogs are gods in Catmandu, and as we involuntarily get the urge to raise our hind-legs when passing a telephone pole, we are reminded that it is time for another annual column on the city’s canines.Kukur Tihar is also the rutting period for our furry friends. All along the red-light districts these days we see strays from all walks of life taking part in x-rated doggie style xtracurricular activities in broad daylight hours. And at night the yelping and yowling means ‘tis the season to be jolly for our four-legged friends, who are working hard to faithfully implement the commandment from Genesis 9:7 (King James Version) : ‘And you, be ye fruitful; populate the Earth abundantly, and multiply therein.’As the mutts gearing up for Kukur Puja, which this year falls on 3 November, the dogs are strutting about as if they already know they are divine for a day. Thank goodness for that, imagine if they were gods every day of the year.Every year this is what gets the Ass’ goat: how come Fido is deemed worthy of worship, and not us donkeys? Crows are divine, but not vultures? Who made these rules? And how come it only rains cats and dogs, but not gnus and donkeys? I hereby, henceforth and hereinafter, propose a more inclusive Tihar under the new inclusive federal Constitution whereby the canine elite doesn’t monopolise the right to be man’s best friend forever. This year let us also worship pangolins.Kathmandu Valley’s dog population has already exceeded the carrying capacity of our garbage dumps, and there is an urgent need to give them hounds a snip and a tuck. In fact, it would not be an exaggeration to say that given the wild and carefree manner in which mutts are shagging away, Nepal is sitting on top of a ticking volcano. The by-products of these interlocutions will be evident several months hence (at about the time when Parliament reconvenes) when the streets near the August House will be crawling with sons of bitches.And at this rate, there will be more man’s best friends in Kathmandu than man himself, or herself. The question is, what is Mayor Shakya doing about it besides letting sleeping dogs lie?His first order of business is to do something about dog do-do. Now that the capital is open-defecation free for humans, when is the rule going to apply to Phaurey? One can’t have one law for people and another for pooches. Given doggie demographics, when these baby boomers reach adulthood, how is Kathmandu Metropolitan City going to ensure that there is enough garbage to feed the goddam dogs?

Sons of bitches

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161120/636d17329c7e80680e0ac753jpeg.jpg" alt="" width="1500" height="1000"/><figcaption></figcaption></figure>Every year, Nepal honours people who have imparted yeoman’s service to the nation so that things do not get from bad to worse. Thanks to the awardees, things are bound to get better day-by-day in this country.However, the big story in Mandu Town last week was of journos refusing national medals conferred to them by Her Majesty the Prez. Methinks that was rude and ungrateful, the least the hacks could have done was to accept their decorations, pinned them on their pet dogs, and posted the videos on TikTok. Oh well, next time.Some of you will remember reading about how Jang Bahadur during this visit to Great Britain in 1850 at first refused to accept the Most Honourable Order of the Bath and the Most Noble Order of the Garter because he thought it meant he would have to take a cold outdoor shower in his socks. When they later explained that those were Great Britain’s highest honours for gallantry, he was persuaded to accept them from Queen Vic.Similarly, we must arrest this trend of boycotting medals before it becomes a national crisis. The government of the day must quickly come up with a cunning plan to make sure these interior decorations are treated with the respect and honour that they deserve.Perhaps we can start by  awarding next year’s medals to the brother of the daughter-in-law of a previous prime minister who went beyond the call of duty to be the PM’s  bagman. Who said we don’t have the rule of in-law in this country?We must also decorate the prime minister who has strictly abided by the Constitution to pass and scrap ordnances to ensure stability. Only if we test the limits of how far we can go to violate the laws of the land, can we make the Constitution stronger.Let’s also decorate the Ward Chair who has built the most view towers in any rural municipality. The Mayor who has single-handedly mined all the sand from the Sun Kosi in the last fiscal year must also be recognised. And the Award for Gallantry must go to the person who has broken all national and international records by being prime minister most often.It is because of the courage, commitment and patriotism demonstrated by these yeomen and women that The Rising Damp reports that Nepalis are all bubbling with optimism. Don’t know about you, but I have started seeing the glass as half-full, mainly because I have already quaffed the other half.Everything looks upbeat under that silver lining in cloud cuckooland also because of the posthumous medals to the deceased for Lifetime Achievement in this year’s Constitution Day National Honours List.It is when we start recognising every Nepali who has tirelessly worked in this and previous incarnations for the betterment of this country that we will set an example for others to follow.To Whom It May Concern: If conferred the Quasi-National Service Medal (Third Class) in next year’s Honours List, the Ass solemnly swears to accept it hole heartedly.

Meddling with medals

As an adventure destination, Nepal’s policy has always been to make it as thrilling as possible for tourists who visit the country with attractions like white water rafting, bungee jumping, trekking, and negotiating gridlocks at Nagdhunga.Now that Covid-19 cases are going down, tourism will pick up again and we must re-inject that sense of excitement to the Nepal holiday. The Dept of Tourism &amp; Maoism is on it: together with the Covid-19 Control and Management Center (CCMC) it has a mandatory application form, and you need to fill it and get a QR code before landing at Kathmandu airport.The CCMC has designed the form like an entrance exam to medical college -- just to add to the thrill of visiting Nepal.Here is a sample:<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141156/636d033e9c7e80680e0a36c0jpeg.jpg" alt="" width="686" height="784"/><figcaption></figcaption></figure>

Filled your CCMC form?

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d011b9c7e80680e0a3611jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Photo: AMIT MACHAMASI</figcaption></figure>The good people of Okharpauwa in Nuwakot finally signed a ceasefire agreement with the litterbugs of Kathmandu last week to not refuse our refuse anymore. So, just as we had started getting used to living with garbage, here we are having to adjust to clean sidewalks all over again.Pity, because rubbish heaps had become such an important part of everyday life that it had become a vibrant symbol of our nascent federal democratic republic, an emblem of our hard-won freedoms. So let no nation (especially neighbouring countries currently trying to move our border pillars) underestimate our resolve to pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to safeguard our right to litter wherever we want within Nepal's sovereign territory.The rotting rubbish was proof that we are well on our way to attaining Middle Income Status by 2025. The fact that we can throw away so much stuff means we have much more where it came from, which in turn shows that Nepal’s GDP is relentlessly rising.The garbage dumps had also become important repositories of endangered species of plant, animal and fungal life. These biodiversity reserves were the last remaining refuge for the Greater Urban Holy Cow (Bos nipalensis) whose alimentary tracts evolved to allow them to digest styrofoam. By moving the rubbish we have removed the last habitat for endangered species, and their disappearance will be a loss not just to Nepal, but for the planet at large.The absence of the friendly neighbourhood garbage piles also means that we have lost vital navigation waypoints that had replaced Google maps to help people find their way around in a city without street names and house numbers.We can no longer give visitors directions on how to get to the Nepali Times office by telling them to take Tootle to Pulchok, and follow the smell of the decaying trash at the intersection, turn left after 50m, and we are the brick building above the momo shop. If you see another, bigger garbage pyramid blocking the road, then you have gone too far.We now know that no two biodegradable garbage heaps smell the same. The one on our street has the bouquet of rotting water buffalo viscera combined with the aroma of fish scales in an advanced stage of fermentation, recalling the sophisticated odour halfway between mature gorgonzola and a freshly-cut wet toenail.However, the Ass had noticed that the garbage mound at the gateway to Thamel has an even stronger olfactory quotient, clocking 8.5 magnitude on the open-ended Richter scale that can knock over innocent bystanders within a radius of 20m from the epicentre.The Hotel Association has belatedly realised the tourism potential of charging an entry fee to drop by at Kathmandu’s garbage piles, which have become such popular selfie-spots for foreign visitors. It is upon us to restore the rubbish, and preserve this important part of the city’s cultural heritage.

Garbage in, garbage out

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfdbe9c7e80680e0a0c00jpeg.jpg" alt="" width="1500" height="1000"/><figcaption></figcaption></figure>It doesn’t look like anyone is about to give Prime Minister Brave Lion a honeymoon period. The same folks who were baying for Oli’s blood are now sinking their fangs into the lion’s jugular. And it’s not even 100 days yet.That is very unfair, give the man some time. He has been a prime monster five times before. He knows what he’s doing. He is in no hurry to expand the cabinet because the country seems to run just fine with only four ministers. The longer he can delay adding ministers, the less headaches he has, and the more money the country saves.The Ass just did some back of the envelope calculations, and it seems Nepal’s exchequer has saved 1 Kharab 5 Arabs 31 Corrodes and 47.5 Lacks just in the past 6 weeks by not having to pay for a jumbo prawn size cabinet. We have salvaged on honorariums for all those new honorary ministers, salaries for their brothers-in-law to serve as PAs, on allowances for a Armed Police Farce platoon for every minister, SUVs, smartphones, Dasain bonuses.These savings will add up to so much that they will wipe out Nepal’s burgeoning budget deficit. This is Prime Minister Dubya’s masterstroke to save the economy from collapse. It looks like we do not really need a budget debate in this prorogued parliament after all because we have no balance of payment deficit anymore for the opposition to bash the government about.A skeleton cabinet also means there is less corruption. Imagine all the kickbacks not partaken of, the bribes uncollected, the commissions not handed over under the table. This means the treasury has healthy cash flow so we can send ex-prime ministers for health checkups to Delhi.But now that the Unified Marxist-Leninists are not unified anymore, Brave Lion will have more mouths to feed in the new cabinet. That can easily be resolved, what is more worrying is what we are going to call all these new communist parties — they are splitting like amoebas in heat.It used to be pretty straight forward in the old days, there was just one Communist Party of Nepal (CPN). But then there came the CPN (Mashal) and CPN (Masal) — yes, they were different parties. After that, there were the CPN (Marxist-Leninist) and CPN (Marxist-Leninist-Maoist) which merged with the others to form what we now know as the CPN (Unified Marxist-Leninist). The CPN (Maoists) got so sick of it all that they preferred to go underground and shoot everyone.But now with Makunay registering the CPN (UML-Socialist) he has opened a pandora’s box. Does this mean that the other CPNs are not socialist? If so, what does this mean for dialectic materialism and the dictatorship of the proletariat?And since the comrades seem to be suffering from ideological promiscuity, we have to make space for more communist parties in the days to come:UML (Socialite)CPN (Marxism-Leninism-Hinduism)CPN (Maoist-Monarchist)NCP (Big Plop)CPN (Revolutionary)CPN (Revolting)CPN (Asinine)

CPN (Asinine)

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

Four international names in architecture, Shigeru Ban, Rem Koolhaas, Tadao Ando and Louis Isadore Kahn, all left their mark in Nepal. But despite their best intentions, the ambitious designs fizzled out. Ban, Koolhaas and Ando won Pritzkers, the best known international award for architecture, and Kahn could have won it had the prize been given in his lifetime. But their designs fell short of transforming Nepali architecture and did not help inspire local architects.&nbsp; Why were these four ‘starchitects’ unable to pull off their Nepal projects and enrich the country with exemplary contemporary designs? The failure, especially the violation of Kahn’s design, also raises larger questions about how much contemporary architecture is valued in Nepal.&nbsp; Whereas Sri Lanka had Geoffrey Bawa and Bangladesh had Mazharul Islam, the pioneers of contemporary architecture in Nepal have had far less public appreciation. One wonders if Nepali architecture only refers to the monuments and heritage of the past. Nepal does have examples of outstanding modern architecture such as the &nbsp;पाङ्रे घर ‘Wheel House’ and खुट्टे घर &nbsp;‘House on Legs’ by Shankar Nath Rimal in the 1960s. These are the best examples of how some Nepali designers successfully tailored modern architecture to the Nepali context.&nbsp; Ten years ago, Nepal had three architecture magazines, SPACES, praXis and Business Architecture, but none of these survived. This newspaper has prominently covered contemporary architecture, and the built environment, but these are exceptions in Nepal’s media. There have been a few encouraging signs. The 2024 exhibition Modern Encounters in Architecture in Kathmandu Valley (1945-1985) at the Taragaon Museum had many visitors and its accompanying book is a seminal document.&nbsp; In 2023, the Mountain Architecture Dialogue (MAD) that focused on examples of good-practice sustainable contemporary architecture for the mountainous terrains of Nepal was a packed event with over 300 young architects, engineers, environmentalists and architecture students. <h2>Shigeru Ban</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe.png" data-media-id="editor_0" data-image-id="2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe" data-rendition-name="original" width="990" height="1074" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  Shigeru Ban had already built a name for himself in post-disaster construction when he came to Nepal following the 2015 earthquakes in which 500,000 people lost their homes. The basic design and its 3D-rendered images were reviewed in upbeat articles on DOMUS, Architectural Review, Dezeen, and Arch Daily.&nbsp; But his signature cardboard tubes could not handle the monsoon and the roof structure had to be re-designed with timber. Only two shelters were completed in Sindupalchok, and only one of them still stands at the Hyatt Regency grounds today, as Ban’s souvenir to Nepal.&nbsp; <h2>Rem Koolhaas</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222.png" data-media-id="editor_1" data-image-id="2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222" data-rendition-name="original" width="750" height="722" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  The designs of Dutch architect Rem Koolhaas have a specific signature: bold shapes and an intriguing architectural typology that challenges standard building blocks. Some designs even seem to defy gravity, like the CCTV headquarters in Beijing: an angular, continuous geometry of glass and steel.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d.png" data-media-id="editor_2" data-image-id="20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d" data-rendition-name="original" width="1812" height="1168" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Rem Koolhaas' design for Ullen's School in Khumaltar.</figcaption> </figure>  Koolhaas was commissioned by Belgian billionaire Guy Ullens to design a new building for Ullens School in Khumaltar. The most prominent feature is its vertical glass block staircase. Some interior spaces have lowered windowsills, which provide ample views and daylight. But the school building has gone unremarked in Nepal. <h2>Tadao Ando</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675.png" data-media-id="editor_3" data-image-id="20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675" data-rendition-name="original" width="626" height="628" loading="lazy" alt="Forgotten international starchitects in Nepal"> </figure>  Doctors providing aid to victims of the Great Hanshin earthquake in 1995 in Japan requested Tadao Ando, who had donated his Pritzker money to the victims, to also make a design for a hospital in Butwal.&nbsp; Ando’s contribution would be pro-bono and the construction was funded by the Hanshin Earthquake victims and by the popular Japanese newspaper Mainichi, as a tribute to Nepali doctors. The first block that Ando designed for the Siddhartha Children and Women’s Hospital (SCWH) was the out-patient department. He quickly realised that he would not be able to pull off structures with his typical style of smooth-finished, high-quality concrete.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579.png" data-media-id="editor_4" data-image-id="20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579" data-rendition-name="original" width="1594" height="958" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Tadao Ando's Siddhartha Children and Women Hospital in Butwal.</figcaption> </figure>  Ando wrote in the online architectural catalog Architectuul, that the two main problems with the project were costs and the availability of local technology. ‘It became a facility that has a slightly different expression from the buildings I have completed so far,’ he wrote. He designed a colonnade for the west façade that would provide shelter from harsh sunlight, and the exposed brick walls were locally manufactured bricks.&nbsp; The hospital is characterised by modernist cuboidal massing, but the outer brick façades now appear unintentionally badly weathered by monsoons. The interiors lack both sufficient natural light and natural ventilation. <h2>Louis I Kahn</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f.png" data-media-id="editor_5" data-image-id="2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f" data-rendition-name="original" width="694" height="926" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  American architect Louis I Kahn had experience of projects in South Asia, and several were under construction when he died suddenly in 1974. Amongst these were the National Assembly complex in Dhaka, the Indian Institute of Management in Ahmedabad and the Family Planning and Maternal Child Welfare Centre in Kathmandu.&nbsp; Kahn had started the USAID funded project in Nepal by developing a master plan for the government institutional zone in Kathmandu, which included a building for the Health Ministry. The building’s façade in exposed brick has deeply recessed vertical windows for shading.&nbsp; The balancing of accentuated horizontal lines in the brickwork with the verticality of the larger composition is the work of a master. The brick walls rise up into punctured parapet walls at the roof level. These square apertures ‘frame the sky’.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf.png" data-media-id="editor_6" data-image-id="20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf" data-rendition-name="original" width="1924" height="1242" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Louis Kahn's plan for the Ministry of Health.</figcaption> </figure>  When Kahn died, only the eastern half of the building was finished. The Western part was never built and Nepal’s bureaucrats decided that without paint, the exposed brick façade was not finished. Then in 1995, citing roof leakage and a space crunch, the Health Ministry added a floor.&nbsp; The frames-to-the-sky in the roof parapet were converted into windows and topped off with a sloping roof of corrugated steel sheets, whose only virtue was that it was cost-effective.&nbsp; Kahn’s orthogonal composition, which clean horizontal and vertical lines, was desecrated despite a public outcry and legal challenges from architects and cultural organisations. A version of this article was first published in HIMAL Southasian. Illustrations by Varun S Bapu.

Forgotten international starchitects in Nepal

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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