<figure><img width="1300" height="872" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110911110/636b7a329c7e80680e064747jpeg.jpg" alt=""/><figcaption>Charles Shobraj (right) poses for a photo in March 2018 after his successful heart surgery at a hospital in Kathmandu. Raamesh Koirala, the surgeon operated on Shobraj and shared this photo on Twitter and wrote: "Yes, he has a heart and I just fixed valves inside'. Photo: RAAMESH KOIRALA/TWITTER</figcaption></figure>Among a list of 13 elderly prisoners that Nepal’s jail administration has moved forward is one name that has taken everyone by surprise: Charles Shobraj. It looks like Nepal’s COVID-19 lockdown will see Shobraj freed from lockup after 16 years in jail in Nepal.If it goes through, the 75-year-old French-Indian-Vietnamese serial killer accused of leaving a trail of at least 12 murders across Asia in the 1970s, and imprisoned at least three times, will be released from Kathmandu’s Central Jail.On 20 March Nepal’s Supreme Court responded positively to a move by Attorney General Agni Kharel and sent the file to the Home Ministry to release 13 elderly prisoners. Central Jail’s Laxmi Baskota confirmed that Shobraj’s name is on the list. If the Home Ministry approves the release of all the prisoners, the man named as The Serpent may soon be free.“It is up to the Home Ministry to make the final decision, but we are sending the list to them,” said the director general of the Jail Administration Department, Pradip Raj Kandel.Attorney General Kharel has cited a 2015 law that senior citizens who are serving jail time could be released. Shobhraj had got his lawyer Shakuntala Thapa to file a case in the Supreme Court asking for his release citing that law. However, the law only says that prisoners between 70-75 can have their sentences reduced by 50%, and it is applicable only to Nepali citizens. Two years ago, the Appeals Court had issued the government a show cause notice asking why Shobhraj should continue to be in jail. In 2015, the Bhaktapur District Court had sentenced Shobhraj to life imprisonment for the murder of a Canadian and American tourist. Shobraj’s lawyers then filed an appeal.In 1975 police found the body of a woman with her face burnt in a ditch by the Arnico Highway in Bhaktapur. Three days later, they found the naked and half-burnt body of another Caucasian woman. The two were identified as Canadian, Laurent Carrière, and an American, Connie Bronzich.Shobraj was born in Saigon in 1944 to an Indian father and a Vietnamese mother and later became a French citizen. In the 1970s, at the height of the hippie era, he roamed across the Asian backpacker circuit allegedly robbing and killing at least 12 unsuspecting budget travellers for which he was nicknamed ‘The Bikini Killer’, or ‘The Serpent’. Among his victims in Nepal were the two young tourists, an American and Canadian, who were killed in 1975. <img width="404" height="482" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110911110/636b7a359c7e80680e064748jpeg.jpg" alt="">He was caught in India for a series of murders there, and was imprisoned in Delhi’s Tihar Jail. But he managed to escape in 1986 after spiking the drinks of his guards, and was caught again in Goa and sent back to jail to be set free in 1997 after serving his term.Shobraj came to Nepal in 2003 where he thought he would be more anonymous, but one night he was recognised by a reporter of The Himalayan Times in a Thamel bar and the paper carried an expose about him. Police quickly arrested him and charged him in Bhaktapur for the murder of the American and Canadian backpackers in 1975.A Netflix/BBC eight-part series titled <a href="https://www.noted.co.nz/currently/currently-crime/the-serpent-charles-sobhraj-my-encounter-with-serial-killer" target="_blank" rel="noopener" data-saferedirecturl="https://www.google.com/url?q=https://www.noted.co.nz/currently/currently-crime/the-serpent-charles-sobhraj-my-encounter-with-serial-killer&amp;source=gmail&amp;ust=1585412478082000&amp;usg=AFQjCNFqUa_a8EuQko9n6o9QiDWcGBYcVw">The Serpent</a> is supposed to be released this year. It recounts Shobraj’s rampage across Pakistan, India, Nepal and Pakistan where he robbed and travelled with the passport of his victims.Shobhraj was tried and has been imprisoned in the Central Jail in Kathmandu for the past 16 years, from where he is alleged to have tried to get a contract killer to murder a businessman inmate. He also married his Nepali lawyer’s 24-year-old daughter in a jail ceremony when he himself was 70.Two years ago, he got a heart bypass surgery performed by Nepali surgeon Raamesh Koirala in a Kathmandu hospital. Koirala later tweeted a photograph of himself with Shobraj and said: 'Yes, he has a heart and I just fixed the valves inside.'Shobhraj filed a case for release because by Nepali law prisoners can be released after they turn 70. But the release had been snagged until the coronavirus pandemic swept the world, and put the whole of Nepal in a lockdown this week. Read also: <a href="http://archive.nepalitimes.com/news.php?id=1871#.Xn4owC2B3-Z" target="_blank" rel="noopener">"I can win"</a>, Exclusive interview in Nepali Times with Charles Shobraj

original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

1250x600

1084x550

Charles Shobraj out of lockup during lockdown?

<figure><img width="1500" height="1001" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b70be9c7e80680e060094jpeg.jpg" alt=""/><figcaption>All Photos : MANISH PAUDEL</figcaption></figure>It is a truism in tourism of the Himalaya that the closer we get to the mountains, the less we see of them. This holds for the <a href="Annapurna%20Base%20Camp%20Trek" target="_blank" rel="noopener">Annapurna Base Camp Trek</a>, which follows the narrow <a href="https://www.nepalitimes.com/banner/go-take-a-hike/" target="_blank" rel="noopener">Mardi Valley</a> where Machapuchre is hidden by towering cliffs. And it is true of the <a href="https://www.nepalitimes.com/banner/everest-fights-back/" target="_blank" rel="noopener">Everest Trek</a>, where the highest mountain in the world is not visible after Tengboche, unless trekkers climb Kala Patthar.For the best panoramas of the mountains, therefore, one has to step back to mid-mountain peaks, like Pathibhara in Taplejung for a view of <a href="https://nepalitimes.atavist.com/the-kingdom-of-cardamom" target="_blank" rel="noopener">Mt Kangchenjunga</a> and Jannu, or Kalinchok for a grandstand view of Mt Gauri Shankar. Then there are peaks like Pulchoki on the southern rim of Kathmandu Valley, Bandipur for a tour d’horizon of the entire Central Nepal Himalaya, and the famous Poon Hill for the vista of Dhaulagiri and Annapurna. <img width="1500" height="1001" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70c19c7e80680e060095jpeg.jpg" alt="">But one of the best kept secrets of trekking in Nepal is Pikey Peak in Solu, which offers a view of eight of Nepal’s eighthousanders from one place, including Mt Everest. The 4,065m peak used to be a favourite of Sir <a href="https://www.nepalitimes.com/banner/hillary-centenary/" target="_blank" rel="noopener">Edmund Hillary</a> after he climbed it to take a look around during the walk-in on his 1953 expedition.For several decades after that Pikey was isolated because it was so difficult to get to, and most people doing the Everest Base Camp trek overflew Pikey en route to <a href="https://www.nepalitimes.com/here-now/everest-garbage-caravan/" target="_blank" rel="noopener">Lukla.</a> Indeed, there is a parade of planes overhead every morning doing the Kathmandu-Lukla ferry.https://www.youtube.com/watch?v=1vDEMl1dCdg&amp;feature=youtu.beBut with new roads from Kathmandu to Jiri and the Solu Highway reaching Phaplu via Okhaldhunga, Pikey is suddenly accessible. After major snowfall last month, Pikey saw dozens of Nepali youngsters roughing it out on a camping trip. <img width="1500" height="1001" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70c59c7e80680e060096jpeg.jpg" alt="">Winter is the not the best time for a Pikey hike, but the views can be stunning especially after snowfall blankets the mountains in white. The best time is actually early spring when rhododendron forests are abloom in pink, red and white and the mountains are dazzling against deep blue skies. <img width="1500" height="1001" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70c99c7e80680e060097jpeg.jpg" alt="">Since few people know about Pikey, visitors will find the trails deserted and the tea shops basic, although new lodges are now coming up, and the local Sherpa community is trying to promote homestay tourism. Pikey is revered by the Sherpas as a deity and climbing it does seem more like a pilgrimage than a trek.The fortunate thing about Pikey is that you can make it a circuit so you do not have to come down the same way you went up. A recommended itinerary is to drive up the Jiri Road from Kathmandu, continue on to Shivalaya, following the old trek route <a href="https://www.nepalitimes.com/banner/on-thin-ice-in-the-khumbu/" target="_blank" rel="noopener">to Khumbu</a> before Lukla airstrip was built in 1968. <img width="1500" height="1001" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70cb9c7e80680e060098jpeg.jpg" alt="">From Shivalaya it is a leisurely three-day trek to Bhandara, Namkheli and Pikey Danda with only some steep sections. The trail winds through thick oak and rhododendron forests, with pine giving way to grasslands in the higher reaches.What is astounding is that from Pikey on a clear day one can see more than 800km of horizon from Dhaulagiri to Kangchenjunga. All along during the walk-in, Annapurna, Manaslu, Mt Everest, Cho Oyu, Makalu, Lhotse, Kangchenjunga and other eight-thousanders play hide and seek behind lesser but nearer peaks. But smack in front is the elegant summit of Mt Numbur, standing tall above Mt Karyolung. <img width="1500" height="1001" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70cf9c7e80680e060099jpeg.jpg" alt="">Sunrise from Pikey Peak is a ‘lifetime experience’ as the slogan for <a href="https://www.nepalitimes.com/opinion/make-sure-you-visit-nepal-in-2020/" target="_blank" rel="noopener">Visit Nepal 2020</a> puts it. The sun rises from behind Kangchenjunga, illuminating the peaks to the north one by one, even as the valleys below are shrouded in fog.For the return, the descent can be down to Junbesi, and on to Phaplu, from where you can either take a flight back to Kathmandu or make the trip by road. For those pressed for time, you can make a flight in and out from Phaplu with a circuit to Pikey via Lamjura and down through Dhap. (See map).  <img width="1000" height="1118" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70d29c7e80680e06009ajpeg.jpg" alt="">...

Lifetime experience on Pikey Peak

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b70779c7e80680e06007cjpeg.jpg" alt="" width="2422" height="1752"/><figcaption>Misty jeep drives in Chitwan National Park. Photo: Rufus Van Gruisen</figcaption></figure>It was our mother’s idea to do a family visit to Nepal to mark her 80th birthday. Although over the years everyone had been to visit in various combinations, the idea was for us Van Gruisens with spouses to all be together with our children, who in 2004 ranged from 17 to seven years old, resident as far apart as the US, UK, Australia, India and Nepal. A carbon footprint that created memories and forged cousinly bonds.The cold months suited school holidays and us five siblings getting time off our various work commitments. In all, 21 of us were gathered in Kathmandu before heading off to Chitwan then a trek in the Annapurna foothills followed by New Year at Tiger Mountain Pokhara Lodge. As well as Christmas and New Year, there were birthdays to celebrate, and palaces, temples, jungles and mountain villages to explore.Read also: <a href="https://www.nepalitimes.com/opinion/dads-deception/" target="_blank" rel="noopener">Dad's deception</a>, Lisa Choegyal<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b707b9c7e80680e06007djpeg.jpg" alt="" width="2552" height="1672"><figcaption> </figcaption></figure>“We don’t do sightseeing, Mum,” my teenage boys warned, supported by the doting younger cousins. Nepal is one of the world’s best family destinations offering a range of real adventure experiences that appeals to all ages, something for everyone.The Tarai in winter can be one of the coldest places in Nepal. Thick tendrils of grey fog insinuate their way into your bones, through the thatch roofs and bamboo walls, stubbornly refusing to be burned off by the weak winter sun. After warming ourselves by the fireside, my boys led their tribe of clamouring cousins, willing uncles and eager aunts on chilly wildlife safaris, elephant camp visits, misty jeep drives, boat rides and forest walks.Rinchen’s 16th birthday party featured the statuary elephant dung cake as well as late night singing, Tharu dancing and animal impersonations on the mud floor of the tented camp Golghar. We fell asleep under heavy quilts to the sound of nightjars and a distant deer barking an alarm call.Read also:<a href="https://www.nepalitimes.com/opinion/nepals-naturalist-elite/" target="_blank" rel="noopener">Nepal's naturalist elite</a>, Lisa Choegyal<a href="https://www.nepalitimes.com/opinion/the-genesis-of-elephant-polo-in-chitwan/" target="_blank" rel="noopener">The genesis of elephant polo in Chitwan</a>, Lisa ChoegyalAlways the keenest and most intrepid walker, our mother elected to miss the trek this time. On previous visits she had done most of Nepal’s main trekking routes, especially enraptured by the Everest region, and  in England she lived within reach of the Ridgeway with its ancient white horse carved into the chalk hills. My childhood had been punctuated with hearty Sunday afternoon walks through the ploughed fields and winter woodlands of Northumberland or, even worse, being dragged up Lake District peaks on day hikes to admire yet another view. It was only after I arrived in the Himalaya that I learned to love the rhythm and cadence of days spent travelling at the speed of my own two feet.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b707f9c7e80680e06007ejpeg.jpg" alt="" width="640" height="960"><figcaption> </figcaption></figure>Our mother left us late last year. Actually, she would have preferred to have gone a couple of days earlier. “Why does dying take so long! I wish my brain would switch off,” she sighed impatiently. “You are so strong, and your time has not yet come.” Sarita, the Nepali nurse stroked her grey straying hair, something we were not permitted to do. Along with talking or laughing too loudly. “Well, I don’t want to be strong,” she said crossly.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b70829c7e80680e06007fjpeg.jpg" alt="" width="640" height="427"><figcaption> </figcaption></figure>Six weeks earlier I had been with her in the bleak flat landscape of Oxfordshire. “It was 80 years ago today that the Second World War started – 3 September 1939. So consumed with Brexit, no one seems to have noticed.” My mother was 94 and had taken to her bed. “I remember I was 14 and it was all rather an adventure. The air raid sirens rang out that first afternoon and we all sat in the kitchen which was supposed to be the safest place. That was the beginning.”Read also: <a style="background-color: #ffffff; letter-spacing: 0.15px;" href="https://www.nepalitimes.com/opinion/a-house-in-budanilkantha/" target="_blank" rel="noopener">A house in Budhanilkantha</a>, Lisa ChoegyalMy mother’s wartime career went on to define her. Like many women from that era she missed out on a proper education, and found excitement in opportunities offered by World War II. She worked in SOE (Special Operations Executive, secret stuff) based in Ceylon (as it was then), and later founded the Special Forces Club in London, located in a crescent behind Harrods and known by taxi drivers at the Spooks Club.We had all gathered from our various corners of the globe, around her high-tech bed in a pleasant beige room in an Oxford hospital. Outside the autumn trees ebbed into gold. At her insistence there were no tubes, no sighing machines, no medical clicks and beeps. “The British national health is very good at being born and dying, not so great in between” my sister with two medical daughters observed dryly.My other sister, who lives in India, kept vigil each night sleeping on the blue lino floor. “Very third world,” discerned the doctor with mild disapproval on one of his rounds, spotting the mattress propped against the wall. My sister was annoyed to have missed the actual moment of her death, around the midnight hour. Typically with minimum fuss, it must have been quiet and peaceful.Sangjay and Rinchen stood beside her bed, a little bleary after long flights. They were lucky to find her lucid and chatty on one of those last days. “We have left the world in such a mess and it will be up to you to sort it out and save us” she tells them, passing the baton of responsibility. “Our generation has so much to be blamed for.”Read also:<a href="https://www.nepalitimes.com/opinion/so-far-so-good/the-kathmandu-crowd/" target="_blank" rel="noopener">The Kathmandu Crowd</a>, Lisa Choegyal<a href="https://www.nepalitimes.com/opinion/so-far-so-good/the-kathmandu-crowd/" target="_blank" rel="noopener">Survival Survivors</a>, Lisa Choegyal<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b70859c7e80680e060080jpeg.jpg" alt="" width="640" height="853"><figcaption> </figcaption></figure>Even with her last energy she appreciates her Nepali nurses in Oxford, and asks about Kathmandu friends. Recalling the family trip and time spent walking in the Himalaya, a distant look comes into her luminous pale failing eyes. “What I would like is for my ashes to be scattered in the Nepal mountains – at Tengboche, amongst the forest and rhododendrons with those beautiful views. Sangjay, can you arrange it?”Thus, the Van Gruisens are committed to make their own intensely personal contribution to VNY2020 with another family visit of siblings and cousins later this year.

Lisa Choegyal

Nepal: a family’s destination

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151128/636a67869c7e80680e0599e1jpeg.jpg" alt="" width="1500" height="868"/>There is nothing like it yet in north Kathmandu, or the whole <a href="https://www.nepalitimes.com/here-now/the-vanishing-land/" target="_blank" rel="noopener">Kathmandu Valley</a> for that matter — the Chhaya Centre is a mega-complex housing a multiplex theatre with three halls, banquet centre, <a href="https://www.nepalitimes.com/review/atrocities-against-tharu-expressed-in-art/" target="_blank" rel="noopener">art gallery</a>, food court (above) and high-end designer stores. And to top it all, the top 10 floors are home to Aloft, Thamel’s first five-star hotel, and one geared primarily for a younger clientele, with its breezy design and ‘the fastest wifi in town’.“The main thing for us is location, location, location — this is a Thamel within Thamel,” says owner Prithvi Pande. “We are different by design and literally a notch above the rest.”Aloft is a worldwide boutique hotel chain of <a href="https://www.marriott.com/marriott-brands.mi" target="_blank" rel="noopener">the Marriott group</a> and tries to focus mainly on style and comfort. The rooms are neat and offer great views across the Valley, the hustle and bustle of <a href="https://www.nepalitimes.com/opinion/guiding-nepals-tourism-industry/" target="_blank" rel="noopener">Kathmandu’s tourist hub</a> right below, Nagarjun forest and the mountains beyond.Read also:<a href="https://www.nepalitimes.com/business/aloft-kathmandu/" target="_blank" rel="noopener">Aloft Kathmandu</a>, Nepali Times <img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151128/636a67899c7e80680e0599e2jpeg.jpg" alt="" width="1500" height="1016">Aloft has 168 rooms, with a top-floor swimming pool and lounge restaurant (right), a conference centre that can house 800 and room rates that are competitive with other luxury hotels in town. Being an art connoisseur himself, Pande has used the public spaces in the hotel to hang some of <a href="https://www.nepalitimes.com/review/ocean-to-mountains/" target="_blank" rel="noopener">his eclectic collection.</a>The Chhaya Centre is named after Pande’s mother, and located next to Bhagwan Bahal, one of the oldest in Kathmandu Valley. The shopping centre is the largest in Nepal, with four floors of basement parking for 400 vehicles and three <a href="http://archive.nepalitimes.com/news.php?id=17482#.XgR9wFUzbIU" target="_blank" rel="noopener">QFX cinemas</a> that boast some of the best sound systems in Kathmandu.“We have a series of exciting events next week for New Year’s eve, including <a href="https://www.nepalitimes.com/business/world-music-day/" target="_blank" rel="noopener">live music</a> till midnight by Phosphene at The Nook and New Year’s Day brunch,” says Aloft General Manager Vikram Singh.The Centre is indeed a one-stop locale, with everything from a casino to the soon-to-be-opened VFS visa application centre. Visitors will have plenty to do while waiting for their visas to be processed.

A Thamel within Thamel

<img width="1500" height="886" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151128/636a678d9c7e80680e0599e3jpeg.jpg" alt=""/>For<ol><li>Kathmandu airport is congested and saturated. It is now surrounded by the city and is not safe. Nepal urgently needs an alternative international airport.</li><li>Kathmandu is one-way-in, one-way-out for large jets. Planes have to circle for hours to land in Kathmandu, because poor visibility forces domestic flights to also line up for instrument approach. Nijgad would solve that problem and ease congestion.</li><li>Kathmandu airport is at 1,338m elevation. This forces load penalty on large jets, which cannot carry full passenger and fuel load at takeoff.</li><li>Steep terrain makes Kathmandu dangerous and unsuitable for the Instrument Landing System (ILS) approach. Nijgad is located in the plains 15-30km away from the Chure and Mahabharat ranges.</li><li>Nijgad lies along the proposed Himalaya 2 air route over Nepal, which will shorten flying distance between west and east Asia, and reduce congestion along north Indian air corridors. Having an airport on that route would improve safety.</li><li>Nijgad can be a prime ‘hub’ airport like Singapore, Dubai or Istanbul, which airlines can use for refuelling and stopovers. Nepal Airlines can pick up transit traffic, and thus prop up the country’s tourism.</li><li>International experts looked at Simara, Janakpur and other sites for a new international airport, and selected Nijgad because of its proximity to Kathmandu, terrain, distance to the Indian border and other factors.</li><li>Nijgad’s catchment area will include northern Bihar, and Indian nationals in that area will find it more convenient to take international flights from there.</li><li>Nijgad is located 30-40km from the Indian border, allowing planes to make approaches over Nepali territory.</li><li>The environment impact assessment (EIA) of Nijgad by the Department of Forests and Environment gave it a clean chit.</li><li>As a national pride project, Nijgad will transform Nepal’s economy in the coming decades, acting as a catalyst for employment and downstream services.</li><li>It is not true that 2.5 million trees will be cut for the airport. In the first phase, only 195,000 big trees and 575,000 small ones will be felled. For every tree cut, 25 more will be planted.</li><li>Nijgad is the most suitable site for an alternative airport because fewer people will be displaced, reducing the cost of compensation.</li><li>You cannot have an omelet without breaking eggs. You cannot have development without lopping off a few trees.</li><li>Tree-hugging activists sabotaged Arun III for a few butterflies, and now they want to sabotage Nijgad for a few elephants which can always find another way.</li></ol>Against<ol><li>The existing Kathmandu airport is already handling 7.3 million passengers per year. It can accommodate 10 million if properly managed and with simple upgrades. A three-phase, $240 million ADB-funded upgrade has been allowed to lapse to make Nijgad a fait accompli.</li><li>Extending existing taxiways to thresholds of RWY02 and 20 would streamline takeoffs and landings. Moving most short takeoff and landing (STOL) traffic to Ramechhap, or rehabilitating the old RWY34-16 for small planes, would reduce congestion and increase passenger capacity.</li><li>The proposed 300m extension of RWY02 would have solved that problem. Low fuel burn on new generation aircraft like the Boeing 787 and Airbus 350 would make long-haul flights possible.</li><li>Radar installations at Kathmandu and Bhattedanda have improved safety. Most international airlines flying into Kathmandu use the new RNAV approach, which is superior to ILS.</li><li>Himalaya 2 was first proposed in 2005, it is not yet operational. Even if it was, Nijgad would just be a waypoint on that air way. There are plenty of other airports within 15 minutes flying time in India for emergency landings.</li><li>The ‘hub’ model is now obsolete. International aviation has moved to the ‘point-to-point’ model because advances in technology allow longer-range planes. Besides, Nepal Airlines is not Emirates.</li><li>Nijgad is 80km from Kathmandu city centre. Even with the new expressway, passengers will incur additional travel time. Passengers catching a 8PM flight from Nijgad will have to leave Kathmandu latest at 3PM because of traffic.</li><li>But why would Indians want to go through Nepali customs and immigration?</li><li>Top of Descent (ToD) for planes flying at 36,000ft is 150km away from a destination. Nijgad would still require flights to coordinate with Indian air traffic control.</li><li>The EIA was a greenwash, and hurriedly copy-pasted from a hydropower project in Dolakha, according to a report in Kantipur.</li><li>Nijgad is not an airport project but a logging concession. A corrupt state that cannot even upgrade the Nagarkot road in 5 years has no right to take on a $6.5-billion project.</li><li>Nijgad is the last remaining native hardwood forest in the eastern Tarai. It is on the migratory route of wild elephants and is a critical corridor for other wildlife. This forest is unique and irreplaceable.</li><li>A valuable nature sanctuary will be destroyed, this has a cost. Simara airport 10km away can be expanded to accommodate 2 east-west runways without much logging.</li><li>It is not necessary to clear 80sqkm of forest and prevent 22,500 tons of carbon from being sequestered every year. There are alternatives.</li><li>The main argument against Nijgad is not environmental, although protecting wild elephants is important. It is an economic argument against a white elephant.</li></ol>Read also:<a href="https://www.nepalitimes.com/banner/does-nepal-need-a-4th-international-airport/" target="_blank" rel="noopener">Does Nepal need a 4th international airport?</a>, Om Astha Rai<a href="https://www.nepalitimes.com/here-now/chaos-at-airport-due-to-runway-repair/" target="_blank" rel="noopener">Chaos at airport due to runway repair</a>, Sharad Ojha<a href="https://www.nepalitimes.com/banner/pokhara-nepals-new-aviation-gateway/" target="_blank" rel="noopener">Pokhara: Nepal’s new aviation gateway</a>, Kunda Dixit<a href="https://www.nepalitimes.com/from-the-nepali-press/sick-airport/" target="_blank" rel="noopener">Sick airport</a>, Dipak Gyawali

15 points for and against Nijgad Airport

Recent outrage in Sikkim over an Indian Army expedition climbing <a href="https://nepalitimes.com/here-now/saving-kangchenjunga">Kangchenjunga</a>, the world’s third-highest peak, has spiked attention to the need to balance mountaineering jobs with indigenous reverence for sacred landmarks. Kangchenjunga (8,586m) is not a peak as much as it is a mountain range with 16 peaks above 7,000m on the border between India and Nepal -- the word itself means ‘five treasures of the snows’ in Tibetan. Some of the highest prominences like Kangchenjunga West and Kangbachen are in Nepal, while the Main, Central and South Peaks are on the border. Climbing the peak from the Indian side has been banned since 2001 because the indigenous Lepcha community there regard the mountain as the abode of Dzoe-nga, the patron deity of Sikkim, which was an independent Himalayan Kingdom until it was annexed by India in 1975.&nbsp; Buddhists in Sikkim say their saint, Padmasambhava, recognised the mountain as a protective spirit. The state has declared the base of the mountain Kangchenjunga National Park, which covers an area one-third of Sikkim. ‘The act of scaling this sacred peak is not only a matter of serious concern but also a violation of both the prevailing legal provisions and the deeply held religious beliefs of the people of Sikkim,’ read a letter from Chief Minister Prem Singh Tamang (Golay) to Amit Shah, India’s Minister of Home Affairs and Cooperation.&nbsp; Tamang continued: ‘We further request Your Honour to take up the issue with the Government of Nepal to ensure that no future expeditions are permitted on the sacred mountain, in deference to the deeply held beliefs and cultural values of the people of Sikkim.’ Kangchenjunga was climbed for the first time exactly 70 years ago by a British team who told King Tashi Namgyal, the Choegyal of Sikkim, that they would not set foot on the summit. Since then, there have been about 532 successful climbs of the peaks and 52 have died while trying.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1.png" data-media-id="editor_1" data-image-id="20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1" data-rendition-name="original" width="1782" height="1178" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Indigenous communities in Sikkim held purification ceremonies following the Indian expedition to Kangchenjunga. Photo: THE VOICE OF SIKKIM / FACEBOOK</figcaption> </figure>  <a href="https://nepalitimes.com/here-now/peak-climbing-season-2025-s4abrxny">This spring climbing season</a> alone, there were 70 climbing permits for foreigners issued for Kangchenjunga by the Nepal government, and made it to the top while one French climber died.&nbsp; One of the expeditions this year was an Indian Army team led by Col Ranveer Jamwal, who has summited the highest peaks on all seven continents, and Mt Everest thrice. Jamwal’s team was on the final leg of a ‘<a href="https://economictimes.indiatimes.com/news/india/nimas-summits-mt-kangchenjunga-concludes-historic-har-shikhar-tiranga-mission-successfully/articleshow/121341315.cms?from=mdr">Har Shikhar Tiranga</a>’ (The Tricolour on Every Peak) mission to plant the Indian flag at the highest points of each of India’s 28 states. Kanchenjunga was the last peak they had left, and the hardest, but the expedition put five climbers on the summit. What seems to have incensed the Sikkimese is that while it has banned climbing the mountain from its side, it was an Indian military expedition that went to Nepal to climb the mountain. After news broke of the climb in May, the Sikkim Indigenous Lepcha Tribal Association asked people to observe purification ceremonies in temples across the state. Mayalmit Lepcha of the association acknowledged that the Sikkim government was also partly at fault: “I don’t think such an expedition could have gone forward without the state government being informed, so it could have done something to intervene. It shows weakness. What’s done is done, all we can do is carry out these sanctification ceremonies.”&nbsp; In 2000, one year before Sikkim’s ban, the state allowed an Austrian team to attempt Kanchenjunga’s northeast face for a fee of $20,000, on agreement that they would stop 10m before the summit. Despite this, there was outrage over the expedition on the grounds that it violated Indian laws regarding the defiling of religious sites and Sikkim’s rights to maintain its culture after merging with India. The Indian Army expedition was also seen to have circumvented Sikkim’s law and violated religious sensibilities by going through Nepal. While the team may have thought they were respecting Sikkim’s beliefs by finding a way to complete the mission, the people of Sikkim saw it as defilement.&nbsp; The somber mood of the Sikkim people at the ritual contrasts sharply with Jamwal’s sense of accomplishment. “Without a doubt, the most difficult summit of my life,” he told reporters after the climb. “It tested every ounce of our will.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157.jpg" data-media-id="editor_4" data-image-id="20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157" data-rendition-name="original" width="787" height="377" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Prayer flags along the Sikkim-Kangchenjunga trekking route. Photo: TREKKINGININDIA.COM</figcaption> </figure>  The <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">controversial Nepali-British mountaineer Nirmal Purja</a> was also on Kangchenjunga this spring the mountain, on a mission to summit all 14 8,000m peaks for a third time. He echoed Jamwal about the tough conditions: “The conditions above camp were extremely tough, with deep snow and challenging terrain—more crevasses than usual.” Nepal’s government has not said anything publicly, but it is unlikely that it will ban climbing on Kangchenjunga, since it is becoming popular with expeditions because of its technical challenges, and overcrowding on Mt Everest. Nepal does have bans in place for some of its mountains out of respect for local beliefs. <a href="https://nepalitimes.com/banner/to-open-machapuchre-for-mountaineering-or-not">Mt Machapuchre</a> (6,990m) the imposing pyramid that looms over Pokhara, for example, is seen as an icon of purity by the Gurung people and a symbol of Vishnu by the Hindu communities who live at its base. A strict climbing ban has been in place since 1957, when a British expedition led by Col Jimmy Roberts stopped 45m short of the summit – either because the last bit was too difficult or out of deference to local sentiments.&nbsp; Khumbila that stands above Namche Bazar is only 5,761m high, but like Kanchenjunga is considered the protector deity of the Sherpa people. Gauri Shankar on the Nepal-China border, called Chomo Tseringma by the local community, was off-limits between 1965 and 1979 due to its association with Lord Shiva and Gauri, his consort. Although expeditions are now allowed, there are not too many takers. In Tibet, climbing Mount Kailash is prohibited by the Chinese government because it revered by the Hindus, Buddhists and followers of the Bon faith. Even Mt Everest is regarded as sacred, and its Sherpa name is Chomolungma, Goddess Mother of the Earth.&nbsp; Economically, climbs on Kanchenjunga bring in decent revenue. This climbing season, the 41 permits, at $1,800 each, brought in $73,800. This is somewhat comparable to Makalu, Lhotse, and Annapurna I, but these numbers are dwarfed by the $4 million in <a href="https://nepalitimes.com/news/the-everest-industry">Everest permits</a>. Revenue from Kanchenjunga climbing permits is something Nepal could potentially forgo if necessary, but the expeditions also provide jobs to hundreds of high altitude guides, porters, base camp support staff and other logistical costs.&nbsp; As the third highest mountain in the world and the tallest in India, there will always be significant motivation to climb it from the Nepal side, especially as climbers are drawn by the technical climbing at high altitude.

Kangchenjunga: too sacred to climb?

The monsoon this year arrived on time, and brought life-giving rain — irrigating paddy terraces, recharging groundwater, reviving springs, and increasing electricity generation.
But Nepal has to deal with either too much water or too little. On a clear April day before the monsoon, the hills of Sindhuli district were parched, and there were wildfires burning out of control. There had been no rain for the past six months.
And that has been the perennial crisis for Nepal’s farmers: that 85% of the rainfall occurs during just four months of the monsoon with little rain for the other eight months.&nbsp;
The water crisis is related to the powerful changes sweeping the mid-hill region of Nepal. With better roads, higher incomes and more exposure, many residents now aspire to have the kind of water supply seen in urban homes. They want hot or cold water at the turn of a tap, showers and flush tank toilets.&nbsp;
To meet this rising demand, many local and provincial governments are investing in large water supply projects often by lifting water from rivers hundreds of metres down the mountain. But these new systems may not be sustainable in the long run.
Many villages in Sindhuli are switching from local springs to piped systems, and even in rural homes, overhead tanks are becoming common.
But this new convenience comes with big challenges. Lifting water from rivers far below requires long pipes, electric pumps, and constant maintenance. These systems are costly, and the streams themselves often shrink to a trickle in the dry months. Big water-lifting schemes look impressive, but there is doubt if they can meet growing water demand.
A much more sustainable solution would be what some communities are doing: restoring old ponds or build new recharge systems. But those villages are exceptions, in most places traditional ponds and wallows are being filled up to be turned into sports fields, or make way for buildings.
Where there are new ponds, they are sometimes in the wrong places or without proper design. Roads and drains are not engineered properly and have increased landslides and erosion. Water management in hilly areas is not just about building things, it is about building in the right way, in the right place.
Traditional water systems were based on nature. They were not perfect, but they used the land wisely. Ponds used to hold rainwater and slowly refill springs which supported families, farms, and forests.&nbsp;
Not everything worked well in the past, but we can learn from traditional water management practices. Across Nepal, some rural municipalities have launched campaigns to store monsoon runoff — either in tanks, ponds or by recharging the aquifers.
But not all efforts have been successful. Some ponds are built without any hydrological study. Some are rushed to meet deadlines rather than real needs.&nbsp;
Now, the Muhan initiative hopes to revive springs to make households more resilient and help farmings. With the financial support of the Australian Centre for International Agricultural Research, research is being done to understand how springs work and how they are affected by changes in rainfall, land use, and development.&nbsp;
Instead of just building pipes and tanks, the project maps the entire springshed so we can understand the root cause of water shortage. In Sindhuli, the problem is not the amount of rain, but the loss of natural systems that store it and the social systems that manage water.&nbsp;
Nepal’s towns and villages now face a major challenge: how to manage water all year round as demand rises with people’s living standards. Depending only on river-lift systems is not a sustainable solution.&nbsp;
We need a mix of approaches that help store water from the rainy season to make it available for the rest of the year, whether by directly harvesting rainwater, restoring ponds, managing springsheds, or smart management of demand.
Rural Nepal is also seeing dramatic depopulation. Much of the outmigration can be stemmed if there is easier water supply for agriculture and household use. Across the mid hills, villages are emptying because springs are going dry. Government policy needs to catch up with the reality on the ground, and support solutions that work for people and nature. Every water supply plan should include recharge structures. Every road or building project should consider water flow and erosion. Local governments need more than budgets: they need training, tools, and data.
Ngamindra Dahal is with the Nepal Water Conservation Foundation, Kathmandu. Hemant Ojha collaborated in this piece and is associated with the Australian National University.

Water for Life

Turkish Airlines has been presented with the Sustainable Financing Pioneer Award by Ishka, recognising its landmark transaction that, for the first time, integrated a sustainability-linked loan structure into a multi-currency JOLCO financing model for the acquisition of two next-generation, fuel-efficient Airbus A321neo aircraft. This innovative transaction, arranged by Societe Generale, links the financing terms to Turkish Airlines’ Sustainability Performance Targets (SPTs), particularly the goal of reducing carbon intensity across its fleet.
&nbsp;&nbsp;“We believe this structure not only supports our fleet renewal and growth objectives, but also reinforces our long-term commitment to becoming a carbon-neutral airline by 2050,” said Chief Financial Officer Murat Şeker.

Turkish finance

<a href="https://nepalitimes.com/multimedia/the-last-of-the-kusunda">The Kusunda</a> are among the last remaining hunter-gatherer communities left in Nepal, and it has only one fluent speaker left of a language that is not related to any other language group in South Asia.&nbsp; The Kusunda call themselves the King of the Forests ((गेम्येहाक़ in Kusunda,वन राजा in Nepali) and used to have a nomadic lifestyle till recently. But decades of exclusion from mainstream society and modernity have forced the Kusunda to assimilate. &nbsp; Today, most Kusunda live across Nepal’s mid-hills and western plains, choosing to identify themselves as Thakuri and adopting names like Sen, Shahi, and Khan to avoid ostracisation. Over time, inter-ethnic marriages between the Kusunda and other communities became increasingly common.&nbsp; However, the assimilation with other communities also meant that almost no one from the Kusunda community can speak their mother tongue – considered by linguists to be a ‘language isolate’ not related to any other language group in the world, and lacking set rules of grammar that are foundational to other languages. There are no words for ‘Yes’ or ‘No’ in Kusunda, nor are there words to signify direction. There are 23 languages with less than 1,000 speakers listed in Nepal's 2021 census, with Kusunda being the language with the least number of speakers. The number of people who identified as Kusunda has decreased with each subsequent census. Only 253 individuals identified themselves as Kusunda in the last National Census of 2021, down from 273 in 2011.&nbsp; <div class="embed-block"><iframe src="https://creators.spotify.com/pod/show/raithane-bhakha/embed/episodes/Kusundas---the-last-of-the-forest-kings-e23ge6p/a-a9peei1" height="102px" width="400px" frameborder="0" scrolling="no"></iframe></div> The government’s decision to provide a social security stipend to the community for the past few years has prompted many from the Kusunda community to reclaim their identity and in the process, explore their culture and language. Kamala Sen Kusunda, who lives in Dang, is the only fluent native Kusunda speaker alive, although there are now other Kusunda and non-Kusunda people learning how to speak the language. By the time Kamala Sen Kusunda was born in 1975, her family had settled in a village in Rolpa. Although she did not experience the nomadic life of her forebears, she still roamed the forests freely as a child and many of the values and socio-cultural practices of her community were instilled in her and her siblings.&nbsp; This meant that Kamala grew up speaking Kusunda with her family. But by then, the Kusunda had increasingly begun to interact with people beyond their community, and inter-ethnic marriages had become a norm.&nbsp; Kamala herself married at 18 to a 52-year-old man from the Chhetri community. She would go on to have four children, but they were brought up with her husband’s culture and community rather than her own, and teaching them her mother tongue seemed impractical.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3.jpg" data-media-id="editor_2" data-image-id="20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3" data-rendition-name="original" width="855" height="641" loading="lazy" alt="Kusunda NT"> <figcaption>Gyani Maiya Kusunda with Kusunda youth in 2015.</figcaption> </figure>  “If I had spoken my language to them when they were children, they would have learned,” she tells us ruefully. “But they were growing up in a different community, so I never pushed, and they never expressed interest.” At the time, she had other things to worry about, such as earning a livelihood and sustaining her family. To find work, Kamala and her family moved to Shimla in India, where she worked at an apple orchard for six years.&nbsp; Over the next years, Kamala and her family moved back and forth between India and Nepal for work, and Kamala was not actively conversing in the language of her people or being able to connect with members of her community now scattered across Nepal.&nbsp; Had she not forgotten her language after all those years? “How could I forget the language of my ancestors?” she replies. “Not speaking it did not mean that it ceased to be a part of me.”&nbsp; Kamala had been working at a brick kiln in Thimi seven years ago when the National Language Commission tracked her down, offered her a paid position as a Kusunda language consultant and source person for basic language training in Dang.&nbsp; It was there that Kamala met her cousin Gyani Maiya Sen Kusunda, the only other person able to speak Kusunda fluently, who had been working with the Commission to conserve Kusunda language and culture. It was also where Kamala met language researcher and lexicographer Uday Raj Ale. Ale had been in the middle of his research into the Tharu language and community 15 years ago when he met Gyani Maiya Kusunda’s son, who told him that his mother was one of the few people who spoke Kusunda, but that no one had shown an interest in studying and preserving the language and culture. Ale met Gyani Maiya, spending time with her learning and researching Kusunda. By 2017, Ale had collected enough words to put together a Kusunda dictionary. The Kusunda vocabulary currently comprises 2,000 words. His research into the Kusunda language and culture has taken him to every known Kusunda household in Nepal. Although the census puts the number of Kusunda at 253, Ale reckons there are only 158.&nbsp; “Kusunda language is endangered due to its lack of use in everyday life, literature, and religious and socio-cultural practices, as well as the prevalence of inter-ethnic marriages,” explains Ale. In 2019 the Language Commission began its language transfer programs for youth from indigenous communities. Since then, the Commission has completed multiple phases of Kusunda language classes in Dang facilitated by Uday Raj Ale. The classes have 20 students, not just from the Kusunda community, but also interested non-native students.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33.jpg" data-media-id="editor_3" data-image-id="20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33" data-rendition-name="original" width="1485" height="1535" loading="lazy" alt="Kusunda NT"> <figcaption>Students learning Kusunda with instructor Uday Raj Ale (second row, left)</figcaption> </figure>  Khamba Rokaya, who worked as a caretaker for young Kusunda children in Dang, became interested in learning the language as she sat in with the children during their lessons, and for the last few years has been among the few non-native Kusunda language learners in Dang. “I am not from the Kusunda community, but now that I have learned the language, I hope to do my part to carry on the work and share my knowledge with as many people as possible,” she says. “One way to ensure that we preserve this language is to extend its speaker base, both within the Kusunda and non-native communities.” Ale and Kamala have continued to work together since Gyani Maya’s passing in 2020, expanding the Kusunda vocabulary and creating appropriate curricula to fit the needs of the students as their knowledge of Kusunda expands.&nbsp; But without any documentation of Kusunda history, the community’s traditions, stories, values and language were at risk of being lost to time. “The loss of an ethnicity, language or culture in a country is akin to losing a vital organ, and a unique perspective of looking at the world,” says Ale. Which is why Archive Nepal in collaboration with the British Council’s Cultural Protection Fund and the UK’s Department of Culture, Media, and Sport in February launched a book of creative writings in the Kusunda language titled पिन्डा (meaning ‘The First’ in Kusunda): A Compilation of Kusunda Literature. The book is a collection of informative essays about the Kusunda language and culture, short stories that explore themes from nomadic life to universal Nepali experiences of poverty and migration, letters to loved ones, as well as conversational pieces by five Kusunda students ranging from ages 16 to 30. The works in the Kusunda language are also translated into Nepali and English.&nbsp; “Language is an important part of ethnic identity, and our indigenous languages cannot evolve or be conserved unless they are spoken or taught,” said Ale during the launch of the book earlier this year. “But most importantly, language exists as long as there exists literature in that language.” Kamala was in Kathmandu for the launch of the book, and smiled proudly as she looked at the young writers who had contributed to the collection. She said: “I’m glad the young people have chosen to learn and preserve Kusunda. Otherwise, our language would have died with me.” &nbsp;

tourist