Prisoners of conscience languish in Bhutan jails

Released political prisoner describes desperate conditions, Human Rights Watch says

Top row: Lok Bahadur Ghaley; Rinzin Wangdi; Chandra Raj Rai; Kumar Gautam. Bottom row: San Man Gurung; Birkha Bdr Chhetri; Omnath Adhikari; Chaturman Tamang. Right: Ram Bahadur Rai. Photos: HUMAN RIGHTS WATCH

A man who served 30 years in a Bhutanese prison for distributing political pamphlets has said that political detainees like him are surviving on meagre rations and are reduced to using rice sacks for clothing and bedding.

Human Rights Watch called on the Bhutan government to immediately free its remaining political prisoners, who it said are kept in appalling conditions and serving lengthy sentences following unfair trials and torture.

Ram Bahadur Rai, 66, spoke with Human Rights Watch after he was released and deported after completing his sentence on 5 July. At least 34 other political prisoners are still in Bhutan’s prisons and most of them are Nepali-speaking citizens from ethnic groups of which 100,000 were expelled in the 1990s and lived in refugee camps in Nepal.

The tiny Himalayan kingdom has been a multi-party democracy since 2008, but it continues to hold prisoners accused of being opponents of the former autocratic system.

“Bhutan’s government cultivates an enlightened international image by propounding the theory of gross national happiness, but the blatantly abusive treatment of these prisoners tells a different story,” said Meenakshi Ganguly, deputy Asia director at Human Rights Watch. “While the Bhutanese government attempts to strengthen its ties with international partners, foreign governments and multilateral organisations should push for the release of political prisoners.”

In 2023, Human Rights Watch documented 37 inmates classified by Bhutan’s government as political prisoners, who were first detained between 1990 and 2008. Following the release of three people in the past year, at least 34 remain, many imprisoned for life without parole. Under Bhutan’s law, only King Jigme Khesar Namgyel Wangchuck can commute a life sentence. 

Ram Bahadur Rai was among the 100,000 Nepali-speaking Bhutan people who were forced to flee the country in 1991 after violence and persecution under the government at that time.

He sneaked back into Bhutan in 1994 and was caught distrubuting pamphelts of the banned Bhutan People’s Party in the border town of Gelephu . He said he was accused to taking part in political violence, but had no defence lawyer during his trial.

He was so severely tortured that he was hospitalised, only to be returned to jail and further tortured. By the time he was convicted and sentenced to 31 years and 10 months in prison, he said the torture had left him unable to write his own application for an appeal. The appeal was rejected, and he was warned that if he appealed again his sentence could be increased.

Bhutanese prisoners
Ram Bahadur Rai

Rai said that since 2012, when the International Committee of the Red Cross (ICRC) stopped arranging family contact for national security prisoners in Bhutan, he had had no communication with his family. Upon his release, he sent a photograph to his four children “so they can know what their father looks like”.

In Chemgang prison, near the capital, Thimphu, Rai was held in a block with 24 other ‘anti-national’ prisoners. “It’s a very painful situation. The facilities have almost halved since the Red Cross left ,” Rai said.

Prisoners are obliged to buy their own medication if they fall sick and can wait up to eight months if they need to see a doctor, and frequently receive no treatment. Several are in very poor health, Rai said.

Food rations have been reduced to half, prisoners get a poor quality blanket only every three years and a mattress every 18 months. Rai said the clothes they are provided are too small so prisoners wear rice sacks for clotheing and bedding. 

Rai said that the Bhutan Red Cross Society, which is supposed to have taken over the duties of the ICRC in supporting prisoners’ welfare, don’t do anything.

Bhutan’s legal system is formally based on concepts in the Buddhist tradition such as compassion. The king, who is head of state while most government functions are the responsibility of an elected government, retains the power to grant ‘kidu’, or relief, including by commuting sentences.

Said Ganguly. “King Jigme Khesar Namgyel Wangchuck could end the unjust suffering of these prisoners and their families with a stroke of a pen, as both he and his father have previously done in other cases. Sixteen years since Bhutan’s transition to democracy, all of the remaining political prisoners should finally be released.”