For the past month, Nepal has been <a href="https://nepalitimes.com/editorial/losing-our-moral-compass">rocked by a scandal</a> involving former ministers and officials who swindled hundreds of people offering to take them to the US posing as refugees from Bhutan. But real refugees who have lived in camps in eastern Nepal for over three decades say they are still pining to return to their homeland. More than 100,000 <a href="https://www.nepalitimes.com/banner/gross-national-reconciliation-in-bhutan">Nepali-speaking Bhutanese</a> were evicted from the land of their birth by the Thimpu regime 1990-92, transported across India and dumped in eastern Nepal. Most have been resettled in seven western countries with the United States taking the majority.&nbsp; About 5,000 elderly refugees still remain in the camps, and say that they want to see their children one last time, and be allowed to die in their homeland. &nbsp;&nbsp; “I want to go back to Bhutan, but Bhutan doesn't let us,” says Sanmaya Gurung, 82, who, like many Nepali-speaking Bhutanese, called Lhotshampa, has been living in a refugee camp in Nepal since 1990. “I don’t know how much longer I will live, but I want to die in my motherland.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230531120544_5c0e71aeb17036a4fdb91a40eff2b1c3c34dfc6aa672feb8d5da9acd46e82543.jpg" data-media-id="editor_2" data-image-id="20230531120544_5c0e71aeb17036a4fdb91a40eff2b1c3c34dfc6aa672feb8d5da9acd46e82543" data-rendition-name="original" width="1205" height="1306" loading="lazy" alt="Bhutanese refugees"> <figcaption>Sanmaya Gurung</figcaption> </figure>  Sanmaya’s family was <a href="https://www.nepalitimes.com/opinion/who-stands-with-bhutanese-refugees-in-nepal">evicted by the Bhutanese regime</a> for being ethnic Nepali, but her children and relatives have been resettled overseas. Dal Bahadur Karki was born and raised in a farm in Gelephu in Bhutan, but was thrown out in 1992. He has been living in Goldhap refugee camp of &nbsp;Jhapa district in Nepal. His four sons and four daughters have all been resettled in the US. Read also: <a href="https://www.nepalitimes.com/here-now/no-one-to-care-for-doctor-who-cared-for-everyone">No one ot care for the doctor who cared for everyone</a>, Om Astha Rai Karki reaches into his pocket to show a phone and says, "They have given me this mobile. But what's the point? It’s just their voice, they don't come here in person.” Karki’s wife died recently in the camp, and he made a pavilion in her memory, naming it after her. "When my time comes, I hope my sons come to Nepal to remember me,” adds Karki. “But I also want to see the country where I was born and touch its soil one last time.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230531120548_2c7347224269940ac08dffa7a4aba1835f1118d4b8f7e9fa709dd2a81d1bde56.jpg" data-media-id="editor_5" data-image-id="20230531120548_2c7347224269940ac08dffa7a4aba1835f1118d4b8f7e9fa709dd2a81d1bde56" data-rendition-name="original" width="1600" height="1205" loading="lazy" alt="Bhutanese refugees"> <figcaption>Dal Bahadur Karki</figcaption> </figure>  According to the United Nations High Commissioner for Refugees (UNHCR), 113,500 Bhutanese refugees were resettled in eight countries, including in the US, Australia, Canada, and European nations. The Lhotshampa were denied citizenship over restrictions imposed by the dominant Drukpa community that rules Bhutan. Unlike many others, Karki and Sanmaya refused <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/resettled-former-Bhutanese-refugee-hold-on-to-their-roots,3043">third country resettlement</a> because they still hoped to return to Bhutan some day. So did 72-year-old Nilamaya Rai who waits by her mobile phone to talk to her two sons in the US, but they rarely call. Occasionally, the younger son sends money which supports Nilamaya and her husband. Read also: <a href="https://www.nepalitimes.com/news/far-from-home">Far from home</a> “Ever since I refused to be resettled overseas, and said I wanted to go back to Bhutan, my sons refused to talk to me,” explains Nilamaya. "When I die, neither of my sons will be with me, nor will it be in my own country."  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230531120548_96e8759d55cba41516aebd9e86ac3eb34a5ffd8c90c2300e739bda1433fc58d8.jpg" data-media-id="editor_8" data-image-id="20230531120548_96e8759d55cba41516aebd9e86ac3eb34a5ffd8c90c2300e739bda1433fc58d8" data-rendition-name="original" width="1409" height="1061" loading="lazy" alt="Bhutanese refugees"> <figcaption>Nilamaya Rai</figcaption> </figure>  With only elderly people left at the camps, and after the third-country resettlement program was closed in 2016, <a href="https://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121">support for the camps has been cut</a>. UNHCR which had been operating in Jhapa for 28 years closed in 2020. T. B. Rai, secretary at the Beldangi Refugee Camp tells us: “For the remaining refugees to have proper food, they either need to receive money from abroad or break rocks in the Ratua River. Most do not have enough to eat.” The scandal involving hundreds of Nepalis paying hefty sums to senior government officials to get <a href="https://www.nepalitimes.com/news/in-a-federal-kleptocratic-republic-of-nepal">fake refugee certification to be resettled in the US</a> has enraged the real refugees about what both Bhutan and Nepal have done to them.&nbsp; Around the refugee camp, there is talk of some genuine Bhutanese refugees who sold their documents to Nepalis. Some say many Nepalis posing as refugees went to the US and other countries when the resettlement started in 2007 to <a href="http://nepalitimes.com/article/Nepali-Times-Buzz/resettled-former-Bhutanese-refugee-hold-on-to-their-roots,3043" target="_blank">the United States</a>, Canada, Australia, <a href="http://nepalitimes.com/news.php?id=17868#.Wk3SKlWWbIU" target="_blank">New Zealand</a>, Denmark, Norway, <a href="http://nepalitimes.com/article/nation/Bhutanese-refugees-in-united-kingdom-find-stability,1585" target="_blank">the UK</a> and the Netherlands.&nbsp; The <a href="https://www.nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">Beldangi camp in Jhapa</a> still houses 4,966 Bhutanese refugees, 2,688 men and 2,278 women. Only 2,004 renewed their refugee identity cards this year. Translated by Shrijan Pandey from the Nepali original published in <a href="http://himalkhabar.com/" target="_blank">himalkhabar.com</a>

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Real refugees want to go back to Bhutan

The fake refugee scandal that is rocking the government is only the latest outrage that Nepalis have witnessed. Indeed, they are so inured to corruption in high places that most have taken it as a given.&nbsp;
But even by the standards of <a href="https://www.nepalitimes.com/news/in-a-federal-kleptocratic-republic-of-nepal">Nepal’s kleptocracy</a>, this one is blatant in its planning and execution, implicating the very ministries entrusted with internal security, and one that has tainted Nepal’s global standing. It is proof that Nepal’s ruling class has lost its moral compass.
For the moment we can only take some comfort from the fact that Nepal’s independent media is taking its check and balance role seriously at a time when the three other pillars of our democracy are tottering. The Police has also so far been conducting their investigations diligently.
Because of the intense scrutiny by the media, civil society and individual Nepalis on social media platforms, any attempt to prevent the prosecution of the culprits will now be seen as an even bigger crime than the scam itself.
In so many ways, the <a href="https://www.nepalitimes.com/news/rot-at-the-top">fake Bhutanese refugee scam</a> is a reflection of everything that is wrong with the people who have ruled Nepal since 1991, and they tend to be the same people and parties.
Read on: <a href="https://www.nepalitimes.com/news/rot-at-the-top">Rot at the top</a>, Shristi Karki
The attempt to trick desperate Nepalis to pay up hefty sums to go to America when third country resettlement of Bhutanese was closed seven years ago itself speaks to the brazenness of the crime.
As Nepal’s newest MP, Swarmin Wagle of the RSP, put it during a discussion in Kathmandu this week: this is fraud, corruption, human trafficking, transnational organised crime, and sedition, all rolled into one.
“There has been a meticulous legalisation of corruption through amendments in Parliament. So we seem to be creating a corruption-friendly regime,” said Wagle. “Our legal system needs to be able to catch up with those who are corrupt.”
The scam was possible in the first place because Nepal’s legal system allows it. Our Parliament is a farce, the judiciary is guilty of abetting the guilty, and impunity prevails upon the land.&nbsp;
Despite widespread concern, the <a href="https://www.nepalitimes.com/opinion/comment/nepal-s-transitional-justice-and-the-west-s-recalibration">Transitional Justice Bill</a> which allows war criminals to literally get away with murder was rushed through Parliament. It gave a clean chit to Maoists and state-side perpetrators of conflict-era atrocities. The Bill even made the disingenuous distinction between ‘murder’ and ‘extreme murder’.
In 2020, then communication minister <a href="https://www.nepalitimes.com/news/alpha-males">Gokul Baskota</a> was caught on tape soliciting a Rs700 million bribe for a security printing press. Less than two years later in the 2022 November federal elections, Baskota was voted to Parliament from Kavre-2.
There are scandals involving Maoist leaders pocketing compensation money meant for their guerrillas, kickbacks on <a href="https://www.nepalitimes.com/editorial/aborted-landing-in-nijgad">international airport deals</a>, payoffs for hydropower licenses. The list is so long it will exceed the word length for this Editorial.
Despite all these elephants in the room, Nepal’s conservative male politicians are obsessed about what RSP MP Sumana Shrestha wears in Parliament. The fact that her t-shirt and Chino was even a topic for discussion exposes not just blatant misogyny, but also a collective inability to discern our priorities and address the real issues affecting Nepalis. The contrast to a male MP who dared disrobe on the floor of the House not being an issue could not have been more stark.
Read on: <a href="https://www.nepalitimes.com/news/in-a-federal-kleptocratic-republic-of-nepal">In a Federal Kleptocratic Republic of Nepal</a>, Shristi Karki
When impunity is rife and morals become elastic, we cannot fault desperate Nepalis attempting to break the law by trying to make fake refugee documents. 
 The scandals are coming thick and fast. A respected 75-year-old agriculture expert in Khotang is caught in a Setopati exposé abusing girls in a school he founded.&nbsp;
Elsewhere, rapper Balen Shah who campaigned as the voice of the impoverished has since started upsetting the apple cart of street vendors in the name of cleaning up the streets. What happened to his election promise of segregating <a href="https://www.nepalitimes.com/multimedia/nepal-still-mixing-garbage-with-politics">Kathmandu’s garbage</a> at source?
The media also <a href="https://www.nepalitimes.com/news/investigation-introspection-and-investment-in-media">needs to self-reflect</a>. Although it was the relentless pursuit of the story <a href="https://ekantipur.com/news/2023/03/27/167988439341418193.html">by Kantipur</a> and other media that the fake refugee scam is throwing up more high profile guilty, the proof of the pudding will be in the persecution of the guilty.
The media cannot be an island of integrity when society has been hollowed out by corruption and wrongdoing. Journalists need to be even more careful to be objective, and not become mouthpieces for the highest bidders. This is even more crucial at a time when populism and ultranationalist sentiments have permeated all sectors of the state.
Sonia Awale

Losing our moral compass

Bhutan’s King Jigme Khesar Namgyel Wangchuck must release Nepali-speaking political prisoners imprisoned for decades for ‘offences against the king, country and people’, Amnesty International and Human Rights Watch said on Friday. At least 37 prisoners have been detained in Bhutan for decades, with the longest-serving prisoner having been sentenced to life in 1990.&nbsp; 32 of the detainees are Nepali speakers from the Lhotshampa community and were arrested following accusations of opposing discrimination and human rights violations against the Nepali-speaking community. &nbsp;Meanwhile, five prisoners are from the Sharchop community, jailed for their alleged ties to the Druk National Congress party formed in Nepal in 1994 by exiled Bhutanese pro-democracy figures. Amnesty International’s South Asia director Dinushika Dissanayake said that the continued detention of the political prisoners was antithetical to the image of an enlightened and happy kingdom that Bhutan had cultivated globally.&nbsp; “Under Bhutan’s constitution, only King Jigme has the power to grant early release and he should do so without further delay, to end the suffering of these prisoners and their families,” said Dissanayake ahead of King Jigme Khesar’s visit to London to attend the coronation of King Charles III.&nbsp; Read also: <a href="https://www.nepalitimes.com/here-now/political-prisoners-languish-in-bhutan-s-jails">Political prisoners languish in Bhutan’s jails</a>, Devendra Bhattarai  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230507140528_fa9366a8f42b010cf204b75781bd58b1d1e2157e40356e901138df3143799e8c.jpg" data-media-id="editor_1" data-image-id="20230507140528_fa9366a8f42b010cf204b75781bd58b1d1e2157e40356e901138df3143799e8c" data-rendition-name="original" width="494" height="711" loading="lazy" alt="King Jigme Khesar Namgyel Wangchuck of Bhutan"> <figcaption>King Jigme Khesar Namgyel Wangchuck of Bhutan. Photo: WIKIMEDIA COMMONS</figcaption> </figure>  Indeed, Bhutan’s constitution allows for its monarch to grant kidu (relief) as well as amnesty, pardon and reduction of sentences. In 1999, King Jigme Singye Wangchuck, King Jigme Khesar’s father and predecessor, granted amnesty to 40 political prisoners.&nbsp; King Jigme Khesar was born in Nepal and became Bhutan’s monarch at 26 years old in 2006. Last year, he granted amnesty to another prisoner who had been serving a life sentence. Many of the prisoners— who are serving life without parole— were denied due process including their right to legal representation, and were not allowed visits from loved ones.&nbsp; Moreover, former prisoners as well as their family members have recounted prisoners being subjected to torture during their arrest and subsequent trial. They add that prisoners are forced to serve out their sentences without adequate food or accommodation to withstand extreme temperatures. “They [Bhutanese soldiers] arrested us … and for 20 days they treated us mercilessly,” one prisoner recounted to Human Rights Watch. “After that, they prepared a statement as per their own wish and thoughts, not based on what we said.” Read also: <a href="https://www.nepalitimes.com/opinion/comment/bhutan-s-refugees-between-hope-and-despair">Bhutan’s refugees between hope and despair</a>, Tek Nath Rizal  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230507140528_8ca981c9086244d1818832a0e566c2c5ecedd3a3f1e31bb2835a64c69069e142.jpg" data-media-id="editor_3" data-image-id="20230507140528_8ca981c9086244d1818832a0e566c2c5ecedd3a3f1e31bb2835a64c69069e142" data-rendition-name="original" width="3000" height="2000" loading="lazy" alt="Former Bhutanese prisoners"> <figcaption>Butanese citizens who were formerly incarcerated at the Chemgang Prison near Thimpu. At least 37 more political prisoners are serving life sentences in Bhutan.</figcaption> </figure>  The prisoners gave their own written statements to a judge upon questioning once they were presented before the district court, but their submissions were disregarded in favour of the ones falsified by the Bhutanese military, the prisoner added. The sister of another prisoner— who has been jailed since 2008— said that her brother was beaten and burned regularly. “When I met him, he was very sad, his eyes were full of tears,” she said. The Bhutan government evicted some 100,000 of Bhutan’s Nepali-speaking citizens in 1991 following the escalation of protests against the Bhutan government’s discriminatory policies in late 1989. Many were subsequently arrested by the Bhutanese authorities when they went back to see relatives left behind. Most of the Bhutanese refugees in Nepal were resettled in the US, Netherlands, Norway, Australia, New Zealand and other Western countries. But more than 6,000 Bhutan refugees still remain in Nepal’s refugee camps—some because they want to ultimately return to their homeland, others because they do not have proper documentation and those who were absent from the camps during a refugee census. Experts from the UN in 2019 concluded that although some of the prisoners had been convicted of terrorism, the accusations levelled against them seemed to be unrelated to the charges. The experts added that the prisoners had no possibility of being released unless they were pardoned, recommending for their cases be reviewed for any violations of due process. Said Meenakshi Ganguly, South Asia director at Human Rights Watch: “Bhutan has undergone democratic reforms and made efforts to modernize its legal system since 2008, but these political prisoners received unfair trials that condemned them to spend their lives in prison. The king should close this chapter, show compassion, and free these prisoners now.” Read also: <a href="https://www.nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">Elderly left in Bhutan refugee camp</a>

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Bhutan king must free political prisoners

Political prisoners languish in Bhutan’s jails

<figure><img width="1496" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141136/636cfe809c7e80680e0a0c40jpeg.jpg" alt=""/><figcaption>Photo: T P Mishra</figcaption></figure>Dear छोरी, Congratulations on starting a long and exciting journey by beginning kindergarten today. It was lovely to see you so excited when we dropped you off at school this morning.  My own excitement is a bit subdued due to my concern about the <a href="https://www.cdc.gov/coronavirus/2019-ncov/index.html" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.cdc.gov/coronavirus/2019-ncov/index.html&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNGMzZWmvE980EZTI4OmEgKzYj2Lxw">Covid-19 pandemic</a> surge in America. I know you will feel uncomfortable wearing that mask all day, but it is necessary to help reduce the risk for yourself and those around you. The environment and circumstances of my school days back in Bhutan were so different from your first day at school today. I was only six in 1990 when I and one of my six siblings were enrolled in the Dokap Primary School near our remote village of Indrachok in Bhutan.  My eldest brother, who never had the chance to go to school himself, carried me on his shoulders during the monsoon when the trails were slippery — 30 minutes downhill and 45 minutes uphill.  I would hold on tight with my hands wrapped around his head as he pushed his way through shrubs and bushes. I would arrive in class bleeding with leeches on my head. I had to pluck them off by sprinkling salt on them. During the monsoon, we always carried pouches of salt in our school backpacks.  At home, we did not have a table, and sat on the floor to eat. I was the youngest, and my job was to feed the family dog, टिके. Thankfully, you have an air-conditioned school bus that pulls up outside our home, ready to take you to your school, which is within easy walking distance here in North Carolina <a href="http://archive.nepalitimes.com/blogs/thebrief/2011/08/17/over-50000-butanese-refugees-resettled/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/thebrief/2011/08/17/over-50000-butanese-refugees-resettled/&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNHMt0z8b27M2Z1ug7TSEf8x_LJFAQ">where we are now settled.</a> In elementary school, some of the Bhutanese teachers treated me harshly. They used to beat me with sticks because I struggled to learn Dzongkha, the national language. Sometimes they made me stand on one foot with the other foot crossed over the knee.  Classmates were encouraged to laugh at me. I am glad you will be studying in a supportive environment without any such childhood trauma. In 1991, when the <a href="https://www.nepalitimes.com/opinion/who-stands-with-bhutanese-refugees-in-nepal/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/opinion/who-stands-with-bhutanese-refugees-in-nepal/&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNFwujDTI2sbF39yVH4le1KSHDgOrA">Bhutanese regime evicted the Lhjotsampa</a>, my family along with thousands of others were taken by trucks across India and forced into Nepal.  Our refugee camp was on the banks of the holy Kankai River in Jhapa where we spent the next 20 years. Many Bhutanese refugees lost their lives over the years to malaria and other diseases. Two members of our own family died, and I will tell you about them when you grow older. Later, we were moved to the <a href="https://www.nepalitimes.com/here-now/home-away-from-home-for-bhutan-refugees/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/home-away-from-home-for-bhutan-refugees/&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNEkuK3F_5c0lAvmbn_XEib0ZK-nvQ">Beldangi-II refugee camp</a> and we could attend school again. The classes were out in the open, in the shade of a large tree. Once, during a storm, a branch fell on my head and I had to rush to the health post for treatment. Corporal punishment was a part of everyday life in the classroom. The intention of the teachers towards students was not bad, it was just the way schools functioned in those days in Bhutan and in the <a href="https://www.amnestyusa.org/countries/bhutan/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.amnestyusa.org/countries/bhutan/&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNFFLz8IUijatuHD4noHwATnxLrYYA">refugee camp in Nepal</a>. Our large family lived in a bamboo hut, the roof leaked, and did not have electricity in the refugee camp. We did our homework on the floor next to kerosene lamps.  We used to have lots of homework. We had to memorise long paragraphs at home and then recite them when we were in the classroom the following day.  As a refugee child, I did not have shoes. My parents could not afford them, so I wore flip-flops to school.  Always remember that it is not what you wear on your feet that allows you to take steps in life, it is your inner determination. As a new American, you have a place to call home. You should always be grateful to this country where you were born. The United States gave your parents a chance to <a href="https://www.nytimes.com/2009/09/25/nyregion/25bhutan.html" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nytimes.com/2009/09/25/nyregion/25bhutan.html&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNHbGYOU59ClcTzQu1BBVTD4I_QUbw">build new lives</a> so that you, too, can enjoy the freedom and citizenship that was denied to us, and to many other peoples around the world today.  Freedom does not mean that you are free from obligations and responsibilities. Never take your freedom for granted. Unlike your parents when they were your age, you will have a roof over your head, you will always have enough food, health care and a sense of belonging. There may be classmates who may be having a hard time, who cannot afford lunch, or who are from refugee families trying to heal from the trauma of war. Your compassion and love will help them as they struggle to make a life in a new place. Share what you have, but do not humiliate others with pity.  Now that you are outside the home, you will probably see things from a different perspective. That is completely normal. I hope you will soon learn to take a stand if you or your friends face bullies. Be kind and generous to others.  Never discriminate against those around you because of the colour of their skin, ethnicity, creed, or any physical difference that sets them apart.  You are starting school even as the people of Afghanistan, especially women there, fear for their lives and are under threat of losing their fundamental rights. I hope you will grow up learning to become the voice of those who cannot speak up for themselves. Culturally, we in Bhutan treat teachers as our second parents. I hope you will carry on that tradition here in the US. We will continue to abide by the language rule: Nepali at home and English at school. As you grow older, I hope the situation will change in our <a href="https://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNFEbjEGZ5Dy0FSpiip7OVuAKH1cXA">motherland Bhutan</a>, so we can go back to trace our ancestral history in the forested mountains of Dagana. When we fled, I hid a plastic bag with my school supplies inside our house because my mother promised we would return home soon. Thirty years have passed, and while we were in the refugee camp in Nepal we learnt that the regime had burnt down our home in Bhutan. That plastic bag with my books must have turned into ashes.  I am sharing these stories from our past for one reason alone — I want you to know where you come from, so that you will make the best of the opportunity that has come your way.  "I will be fine," you assured us right before we dropped you off at your school today. Keep rolling, girl. We cannot wait for you to come home and tell us all about your first day at school.  With unconditional love,  Your बाबा <a href="https://www.bhutannewsservice.org/author/tpmishra/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.bhutannewsservice.org/author/tpmishra/&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNFYa5h2v_Lg2Seh4UEFLFfQnXbMWA">T P Mishra</a> is the Executive Editor at the <a href="http://www.bhutannewsservice.org/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://www.bhutannewsservice.org/&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNH2qDv01UkeJzPUlTt_GNgWLC-Iyg">Bhutan News Service</a> and is one of the 90,000 Bhutanese refugees resettled in the United States. This article first appeared in <a href="https://letsrethinkthis.com/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://letsrethinkthis.com&amp;source=gmail&amp;ust=1630465642874000&amp;usg=AFQjCNGALLJGlN2QKRLwavOKHbqh9gQ-Jw">Let’s Rethink This</a>, and is excerpted with permission. <img width="73" height="109" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141136/636cfe839c7e80680e0a0c41jpeg.jpg" alt="">Read also: <a href="https://www.nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp/">Elderly left in Bhutan refugee camp</a>, Mukesh Pokharel

Letter to my kindergarten daughter

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfbc69c7e80680e0a0b4fjpeg.jpg" alt="" width="1500" height="808"/><figcaption>Elderly refugees from Bhutan left behind in Nepal by families who have been resettled abroad (from left to right) at Beldangi camp last week: Liladhar Acharya, Dhamala Adhikari, Man Bahadur Rai, and Mekh Tamang. All photos: MUKESH POKHREL</figcaption></figure>Thirty years after they were <a href="https://www.nepalitimes.com/latest/japan-award-for-bhutan-minister-opposed/">driven out of Bhutan</a>, and after spending all that time in camps in eastern Nepal, elderly refugees are by themselves and hope to see their homeland one last time.Dambar Kumari Khatiwada and her husband Kharka Bahadur wait away their days at the Sanischare Refugee Camp just as they have for the past three decades in the same bamboo shed, but now without their two daughters and a son who have been resettled in the United States.“Our children are in the US, but we did not want to go and adapt to a completely new culture again, we want to see our motherland one last time before we die,” says Dambar Kumari. “But we did not realise how difficult it would be for the family to be separated like this.”The couple are among more than 100,000 Nepali-speakers who were <a href="http://archive.nepalitimes.com/news.php?id=18150#.YN1-Ny8RoWr">driven out of Bhutan </a>in 1990-91, transported across India and driven into Nepal. Most of them were <a href="http://archive.nepalitimes.com/blogs/thebrief/2011/08/17/over-50000-butanese-refugees-resettled/">resettled in eight countries</a> around the world, nearly <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/camps-for-Bhutanese-refugees-are-emptying-but-some-want-to-return-home,2748">96,000 of them</a> in the United States. But there are still <a href="https://www.nepalitimes.com/here-now/no-one-to-care-for-doctor-who-cared-for-everyone/">7,000 refugees left in two camps</a> in Nepal, most of them elderly.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfbc99c7e80680e0a0b50jpeg.jpg" alt="" width="1500" height="686"><figcaption> </figcaption></figure>Liladhar Acharya is now 75 and all by himself in Beldangi Refugee Camp in Jhapa after his two sons, five daughters and wife all took up the offer to be resettled in America five years ago.“It would have been good if at least one of them had stayed behind, and they tried to convince me to also leave, but I am not going anywhere. Bhutan threw us out, but I still love my country, and I am waiting to go back,” says Acharya, who has preserved receipts of property tax his father and grandfathers paid to the Bhutanese state as proof of citizenship.Dhamala Prasad Adhikari was 40 when his family was forced out of its homestead in southern Bhutan in 1990. His wife, two sons and two daughters also decided to resettle in the US. To stave off loneliness and depression, Adhikari keeps himself busy tending a small garden outside his hut in Beldangi Camp.“I keep myself busy so thoughts don’t play in my head,” he says. “It is a tragedy that our family is on different continents.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfbcc9c7e80680e0a0b51jpeg.jpg" alt="" width="277" height="462"><figcaption> </figcaption></figure>Of the 1,400 families still in Beldangi, many are elderly refugees whose families have left. They all complain of loneliness and mental stress, but say that it is most difficult when they fall ill and the family is not around to take care of them.Last year, when 58-year-old Mekh Tamang got sick, he was too weak to even cook for himself, and went hungry for days. His wife, two sons and a daughter are in America, and another son in Canada.“This is the life in the camps, everyone is gone, and even if you fall sick you are by yourself,” Tamang says.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfbce9c7e80680e0a0b52jpeg.jpg" alt="" width="1500" height="811"><figcaption> </figcaption></figure>One of them is Bhim Bahadur Gurung, whose mother, father, brother, sister, wife and children are all in the US. He is 50, and we found him bed-ridden on the porch of his hut in the humid heat of the Tarai. “There is no one to even bring me water,” he sighed. “If I die, there will be no one at my funeral.”Bhim Poudel and his handicapped son are the only two members of another family still in camp. Both were infected with Covid-19, Poudel is in intensive care at the BP Institute of Health Sciences in Dharan. His son died last week, but he has not been told yet. There was no one at his son’s cremation.Many of the elderly complain that their families abroad have forgotten them. They have their own lives now, and most of them rarely call. Families blame their elderly relatives for refusing to leave the refugee camps with them.“They never phone, and even when I call they rarely pick up,” says Bhim Gurung. “Maybe they are all busy.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141124/636cfbd19c7e80680e0a0b53jpeg.jpg" alt="" width="1500" height="682"><figcaption> </figcaption></figure>Now that support from the <a href="https://www.unhcr.org/news/stories/2020/10/5f757f054/hardships-multiply-older-refugees-amid-covid-19-pandemic.html">United Nations High Commission for Refugees (UNHCR)</a> and others are winding down, the fate of the remaining refugees hangs in the balance. Bhutan has shown no interest in taking them back, the Nepal government has also abandoned them, and they depend on charities.The International Welfare and Support Foundation of America has built a senior citizen home in Sanischare which is already caring for 95 elderly refugees, and another is being set up in Beldangi.“We are registering them, and will take care of the seniors who do not have family here,” says Ram Baniya of the Foundation. “At least they will have each other when they spend time together at the shelters.”

Elderly left in Bhutan refugee camp

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813114/636a460b9c7e80680e04d3b8jpeg.jpg" alt="" width="3888" height="2592"/><figcaption>A classroom full of Bhutanese refugee children in Beldangi. Many of them have been denied resettlement to be with their families already in the US. Photo: JAMIE PIOTROWSKI</figcaption></figure>On 20 June it will be another World Refugee Day, another year in which we remember the <a href="https://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121">world’s most forgotten eviction</a> of a people from their homeland. Of the 100,000 Nepali-speaking people of Bhutan that the Druk regime forced out in the early 1990s, there are still 7,000 in two camps in Jhapa and Morang. The rest have been <a href="http://archive.nepalitimes.com/blogs/thebrief/2011/08/17/over-50000-butanese-refugees-resettled/">resettled in eight countries</a> around the world.The fate of the remaining refugees is a serious crisis because while the UN refugee agency <a href="http://archive.nepalitimes.com/page/state-of-statelessness-for-refugees-in-nepal">(UNHCR)</a> has already warned it will be shutting down two remaining camps, the Government of Nepal has not advanced the option of long-pending repatriation. On the other side, the US government, which <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/resettlement-of-Bhutan-refugees-in-United-States,3404">absorbed 96,000 Bhutanese refugees</a> under a multilateral resettlement program, has already shut the door to further admissions.Although a majority of the just over 113,000 Bhutanese refugees opted for third-country resettlement, some among those remaining and their leaders, including exile-based political parties, continue to call for repatriation to Bhutan, but to no avail. If nothing changes, those refugees will prefer to stay in the camps.Yet, if UNHCR pulls out, a humanitarian crisis is likely to endanger the lives of hundreds of children and elderly refugees. Many among those longing for repatriation are the most vulnerable -- aged and illiterate individuals who need support.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110813114/636a460e9c7e80680e04d3b9jpeg.jpg" alt="" width="960" height="720"><figcaption> </figcaption></figure>Thimphu’s strategy is to convince Kathmandu to absorb the remaining refugees permanently. Irrespective of Bhutan’s approach, UNHCR must actively and continuously promote the repatriation option.With over 65 million forcibly displaced people around the world, we understand that the UNHCR and other humanitarian organisations want to shift their focus to other more needy refugees elsewhere in the world. We believe that it will be wrong for UNHCR to stop assisting Bhutanese refugees remaining in Nepal.Despite 16 rounds of bilateral talks between Nepal and Bhutan that last nearly 20 years, Thimphu prevailed with its stance of not taking back any of the 100,000 ethnic Nepalis and Sharchops it forcibly expelled in the late 1980s and early 1990s. Bilateral talks abruptly stopped in 2004 following an alleged attack on the Bhutanese <a href="http://archive.nepalitimes.com/news.php?id=9608#.XPXz7tIza70">Joint Verification Team</a> at Khudunabari Camp, and no promising signs of resumption have been seen since.Given the common ancestral heritage between the remaining refugees and Nepal it might sound like the ideal solution for them to assimilate locally, but in reality it could be a big political blunder because an additional 80,000 ethnic Nepalis currently living in Bhutan and denied citizenship might be subject to a second forced exodus.To be fair, it is equally possible that some of those left behind in the refugee camps will be happy to assimilate in Nepal, as they have already lived there for three decades -- enough time to feel a sense of belonging. If doing so would ensure that Bhutan will not evict more refugees, perhaps the Government of Nepal should honour these individuals’ wishes. It would be painful for the world to see the refugees living in limbo in the camps instead of being repatriated or locally settled.<a href="http://archive.nepalitimes.com/news.php?id=13593#.XPXzZtIza70">India, which keeps Bhutan under its armpit</a>, and the US, which absorbed the majority of the refugees, should start to pressure Thimphu to unlock the repatriation option so justice is served. It is the <a href="http://archive.nepalitimes.com/news.php?id=18150#.XPXzntIza70">ethical and moral responsibility</a> of these countries, as well as Nepal and the seven other western countries that resettled refugees, to advocate for the rights of those remaining. Resettlement was introduced as a humanitarian solution, not a permanent one.Bhutan has no choice but to repatriate refugees while providing restitution for their property in Bhutan. It should also introduce a bill allowing political parties in exile to register for elections. If repatriation happens, which it must somehow, Bhutan should also allow <a href="https://www.nepalitimes.com/banner/live-together-work-together/">resettled former refugees</a> to travel to their country of origin. The current policy restricts them, even if they apply for a tourist visa. In the long run, this will boost the country’s growth.While the refugees in eastern Nepal await repatriation, we hope the UNHCR will not shirk from its responsibility and that other stakeholders will increase pressure on the Bhutanese government for the dignified return of the Bhutan nationals. At the very least, repatriation will be a victory for the Bhutanese against their country’s ethnic-cleansing policy._____Bhuwan Gautam and T P Mishra are both former refugees from Bhutan now settled in the United States. Gautam is a graduate of Westfield State University in public administration, and Mishra an international studies graduate from University of North Carolina and executive director at Bhutan Media Society.

Who stands with Bhutanese refugees in Nepal?

<figure><img width="3888" height="2592" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/636903159c7e80680e037ca0jpeg.jpg" alt=""/><figcaption>A classroom full of Bhutanese refugee children in Beldangi. Many of them have been denied resettlement to be with their families already in the US. All photos: JAMIE PIOTROWSKI</figcaption></figure>As a student in Pittsburg in the United States, I began working with refugee populations four years ago. A wide-eyed sociology graduate I was aspiring to change the world, though I did not know exactly how.My first job as Resettlement Caseworker changed the trajectory of my life. The first family I was helping were three men from Bhutan, a father and two sons who had arrived in Pittsburgh but needed help to adjust and find work.Now, as a graduate student I came to Nepal to learn more about the people from Bhutan who were my neighbours and friends back in the United States. They were among the 75,000 <a href="https://www.nepalitimes.com/here-now/no-one-to-care-for-doctor-who-cared-for-everyone/" target="_blank" rel="noopener">Nepali-speaking Lhotsampa people</a> forced out by Bhutan’s royal regime and with Indian help sent to Nepal. They were housed in refugee camps for the next 20 years until they started being <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/resettlement-of-Bhutan-refugees-in-United-States,3404" target="_blank" rel="noopener">repatriated to the US</a>, <a href="http://archive.nepalitimes.com/article/nation/Bhutanese-refugees-in-united-kingdom-find-stability,1585" target="_blank" rel="noopener">the UK</a>, Canada, Norway, <a href="http://archive.nepalitimes.com/news.php?id=15045#.W2gmdmaB1TY" target="_blank" rel="noopener">the Netherlands</a>, <a href="http://archive.nepalitimes.com/news.php?id=17868#.Wk3SKlWWbIU" target="_blank" rel="noopener">New Zealand</a> and Australia.<a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/camps-for-Bhutanese-refugees-are-emptying-but-some-want-to-return-home,2748" target="_blank" rel="noopener">Over 8,000 refugees still remain in Nepal</a>, mostly in the camps. But <a href="http://archive.nepalitimes.com/blogs/thebrief/2017/02/01/trump-affects-bhutanese-refugees/" target="_blank" rel="noopener">restrictive immigration policies</a> in some of these countries have brought resettlement to a halt for the Bhutanese, some of whom have been living in the camp for nearly three decades. The result: <a href="http://archive.nepalitimes.com/news.php?id=19646" target="_blank" rel="noopener">families have been separated</a>, much in the same way that children were taken away from illegal migrants in the United States. <figure><img width="640" height="445" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/636903199c7e80680e037ca1jpeg.jpg" alt=""><figcaption> </figcaption></figure>Tikaram Rasaily is the elected camp secretary at Beldangi, one of the last remaining refugee centres. He was forced to leave his home in Bhutan when he was five years old, and has very few memories of his home but says: “I feel Bhutan in my heart.” And he wants to return one day.Rasaily’s family is now resettled to the United States. His mother and brother live in Atlanta and his sister in Akron, Ohio. Since going back to Bhutan is likely impossible, he would like to be reunited with his family. But he remains in the camp with his wife and child because his application for family reunification was <a href="http://archive.nepalitimes.com/page/state-of-statelessness-for-refugees-in-nepal" target="_blank" rel="noopener">denied by the United States Department of Human Services and UNHCR</a>.“I was never told why, I have human rights, but no one is allowing me to express them,” he says. <figure><img width="640" height="427" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/6369031c9c7e80680e037ca2jpeg.jpg" alt=""><figcaption> </figcaption></figure>As camp secretary, Rasaily is worried about the funding cuts that will affect fellow-refugees who remain. The UN stipend for refugees is now only Rs650 per person every month in lieu of food rations.The World Food Program (WFP) supplies of oil, sugar, salt and other rations have also been slashed, only rice is distributed. Additionally, education funding for 951 students is being cut and students beginning Grade 5 must get enrolled in Nepali government schools.There are only three options for refugees according to UNHCR guidelines: assimilation in Nepal,  repatriation to Bhutan, or third-country resettlement. Unfortunately, for many of the remaining refugees, none of these options are viable. Nepal has not accepted the 1951 Convention Relating to the Status of Refugees, its 1967 Protocol, nor established a national legal framework concerning refugees and asylum-seekers, and Bhutan refuses to take its people back.Applications for resettlement to a third country have been closed since December 2016. Only those approved for family reunification may travel, though many are still waiting for their departure dates. The only other remaining camp in Sanischare may be closed soon.Meanwhile, Bhutanese outside the camps <a href="http://archive.nepalitimes.com/news.php?id=4842#.W2gm-GaB1TY" target="_blank" rel="noopener">face different challenges. Tek Nath Rizal</a>, 71, the leader of the Bhutanese in forced exile used to be a member of the Royal Advisory Council in Thimphu. He fled to Nepal after being accused of a conspiracy against the King, but Nepal’s royal government kidnapped him from his home in Kathmandu and deported him back to Bhutan in 1989. He was <a href="http://archive.nepalitimes.com/news.php?id=17869" target="_blank" rel="noopener">jailed and tortured</a> for 10 years and named a Prisoner of Conscience by Amnesty International. <figure><img width="640" height="790" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/636903209c7e80680e037ca3jpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="612" height="753" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/636903239c7e80680e037ca4jpeg.jpg" alt=""><figcaption> </figcaption></figure>Rizal now lives in Kathmandu, Nepal, he is not recognised as a refugee by the Nepal government. He has been adamantly opposed to third country resettlement, and wants all Lhotsampa to be allowed to return to Bhutan. He worries that the international community has abandoned the refugees, especially the case of unregistered refugees, family separations, and justice. ”Those who violated our human rights are still in power in Thimphu today, all I want is to bring democracy to Bhutan before I die,” he told us.<a href="https://www.nepalitimes.com/here-now/no-one-to-care-for-doctor-who-cared-for-everyone/" target="_blank" rel="noopener">Bhampa Rai</a> was a royal physician in Bhutan, and did not have to leave his country. But seeing the plight of his compatriots in refugee camps in Nepal, he thought they needed his care more than the royal family. He lived with his wife taking care of sick refugees for nearly three decades. Rai has relatives resettled in Texas, but refuses to go.“I will either return to Bhutan or die here as a refugee,” he says. The UN has tried to convince the couple to return to Bhutan, but Thimphu has repeatedly rejected it.There are many <a href="http://archive.nepalitimes.com/news.php?id=15760#.W2gmBWaB1TY" target="_blank" rel="noopener">Bhutanese I met in the United States</a> and in Nepal who remain positive despite what they have been through for so long. They are still hopeful about justice being served some day, but it may have to be a long wait.

Family separation, Bhutan-style

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107121140/6368ef229c7e80680e035962jpeg.jpg" alt="" width="1500" height="997"/><figcaption>Dr Bhampa Rai with his wife Urmila Rai on Thursday. Photo: Gopal Gartaula</figcaption></figure>In the early 1990s, Bhutan's royal regime <a href="http://archive.nepalitimes.com/regular-columns/On-the-way-up/Nepal-lhotshampa-rohingya,1046" target="_blank" rel="noopener">forced out nearly 75,000 of its Nepali-speaking Lhotshampa people</a>, and with the help of the Indian authorities dumped them in Nepal’s Jhapa district.The refugees were housed in seven camps in Jhapa and Morang districts and spent the next two decades there until they were <a href="https://www.nepalitimes.com/banner/live-together-work-together/" target="_blank" rel="noopener">repatriated to third countries</a> after Bhutan refused to take them back.Bhutan evicted one-sixth of its population, and this is regarded as the largest expulsion in recent history of a people by any country in terms of the size of the original population.Bhampa Rai's family formed part of that massive refugee population. However, unlike other refugees, he was not hounded out of Bhutan. He joined the exodus because he could not bear the pain inflicted upon his people by the Bhutanese government.Rai was the royal family physician in Thimphu, and the Bhutan government asked him not to leave. But he refused to stay back, saying he was needed more by the refugees in the camps than by the royal family.After spending a few months in West Bengal, Bhutanese refugees were chased away by India as well. They first lived in makeshift camps along the Mechi River where they battled with hunger, wildlife attacks and disease outbreaks. Rai did all he could to save ailing refugees, providing free treatment and medicines for them.Later, when they were shifted to the seven camps supported by the UN High Commission for Refugees (UNHCR), Rai set up a clinic in Damak and continued to provide free health care not just for Bhutanese refugees but also for poor Nepalis. He turned down all lucrative job offers, dedicating his life to the people his country had made stateless.Most of the refugees for whom Rai sacrificed his life have now been <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/resettled-former-Bhutanese-refugee-hold-on-to-their-roots,3043" target="_blank" rel="noopener">resettled down in the United States</a>, Europe and Australia. Some 6,000 older refugees remain, <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/camps-for-Bhutanese-refugees-are-emptying-but-some-want-to-return-home,2748" target="_blank" rel="noopener">hoping some day to be allowed back to their homeland</a>. The <a href="http://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121" target="_blank" rel="noopener">UNHCR is closing down its last remaining camp</a>.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107121140/6368ef259c7e80680e035963jpeg.jpg" alt="" width="1500" height="1100"><figcaption> </figcaption></figure>But Rai, now 68, is penniless and battling cancer. His wife Urmila Rai's kidneys have failed, and she needs dialysis twice a week. They are destitute and abandoned.In 2004, Rai told this reporter he would not opt for third-country resettlement, and he has remained true to his word. His dying wish is to be able to return to Bhutan, but Thimphu has turned down repeated requests from the UN.On Tuesday, members of civil society held a function in Kathmandu to raise money for the treatment of the Rai couple. He sent a message to the meeting that he was more concerned about repatriation of the remaining refugees rather than his own life.Prakash Angdembe, a filmmaker, says the central character of his award-winning movie Desh Khojdai Jada (In Search of a Nation) was inspired by the life of Bhampa Rai."I have never met a more self-less and iron-willed person than him,” Angdembe said. “It is heart-breaking to see such a great soul in misery."Rai never asked for anything for himself, but sent a letter to the Nepal government, requesting for free dialysis for his wife — a facility that poor Nepalis can get. However, she is not Nepali, and is not entitled to free treatment.Prime Minister K P Oli is from the same town in Jhapa where the Rais served their compatriots and Nepalis for nearly three decades.Says journalist Devendra Bhattarai who is also from Jhapa: "PM Oli knows who Bhampa Rai is and what he has done, I wonder why he is not coming forward to help the couple.”Ironically, Prime Minister Oli has himself had a kidney transplant and needs constant medical attention.Donors who want to contribute to the Rai couple can contact editors@nepalitimes.comRead also: <a href="http://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121" target="_blank" rel="noopener">The end of the road for Bhutan's refugee</a>s, Jenna Kunze<a href="http://archive.nepalitimes.com/regular-columns/On-the-way-up/Nepal-lhotshampa-rohingya,1046" target="_blank" rel="noopener">Lhotshampa, Rohingya</a>, Kanak Mani Dixit<a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/camps-for-Bhutanese-refugees-are-emptying-but-some-want-to-return-home,2748" target="_blank" rel="noopener">The 100,000th refugee</a>, Gopal Gartaula

bhutanese-refugees