“Some day out,” I said to my wife, Bev, as I drove along the Long Walk, the tree-lined avenue that runs for 4 km arrow-straight to the imposing grandeur of Windsor Castle. From the backseat, there was an uncharacteristic hush from my two Nepali children, Alisha and Joe. None of us knew what to expect from last Tuesday’s investiture. We had no idea which member of the Royal Family would be honouring me with the Officer of the Most Excellent Order of the British Empire (OBE).  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231219101224_a4678af586fa60fd770d2a7105f93045f1d5742cc291956e824b412493216253.jpg" data-media-id="editor_0" data-image-id="20231219101224_a4678af586fa60fd770d2a7105f93045f1d5742cc291956e824b412493216253" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="PHILIPS"><figcaption>Philip Holmes with OBE(Photo: ALL PHOTOS: PHILIP HOLMES)</figcaption></figure>  Intense security checks successfully negotiated, we were ushered past guards in bearskins and breastplates to the grandest of waiting rooms. This was the Waterloo Chamber, adorned with the life-size paintings of the protagonists from the winning side of the bloodiest of battles. I mused on how the previous week I had watched Ridley Scott’s movie, Napoleon. Bev passed me the investiture booklet. From that we could see that His Majesty the King himself would be presiding. We were further informed that the King would be flanked by two Gurkha orderly officers, a tradition dating back to the reign of Queen Victoria. It seemed this setting could not be more perfect, given that my OBE citation stated that it was in recognition of 23 years’ service to the people in Nepal. And the timing of this important milestone seemed particularly apt as the landmark 25thanniversary of the tragic death of my first wife, Esther Benjamins, approached on 4 January 2024. It was Esther’s tragic suicide that led me to abandon what had been a successful career as a British Army dentist to set up a charity in her memory. At the time of her death, we had been living in Church Crookham, in the south of England, the former UK headquarters of the Brigade of Gurkhas. We had Nepali neighbours and Esther had expressed interest in visiting Nepal, an aspiration that was never to happen. I set up a children’s charity in response to Esther’s suicide note in which she wrote that she had taken her own life because of childlessness. The Nepal connection, albeit tenuous at that stage, influenced <a href="https://nepalitimes.com/banner/the-boy-and-the-boar" target="_blank">my decision to work for children</a> in what was 25 years ago among the world’s poorest nations. Over the ensuing years, I worked with the innocent, dependent children of prisoners released from Nepal’s jails, a group of street children from Butwal, and above all the rescue of hundreds of <a href="https://archive.nepalitimes.com/news.php?id=18563" target="_blank">child slaves (mainly girls)</a> who had been trafficked into the misery and <a href="https://archive.nepalitimes.com/page/trafficked-children-become-world-class-performers-in-Circus-Kathmandu" target="_blank">abuse of Indian circuses</a>. The latter program involved my going to live in Nepal between 2004 and 2012, by then remarried to Bev. This work spanned not only rescue but also <a href="https://archive.nepalitimes.com/news.php?id=19078" target="_blank">rehabilitation and reintegration of the survivors</a> and the prosecution of the <a href="https://archive.nepalitimes.com/news.php?id=1457" target="_blank">child traffickers.</a> I was proud to <a href="https://archive.nepalitimes.com/article/nation/Nepali-children-rescued-from-India,3618" target="_blank">work with a committed team</a> that through our daring work resulted in the permanent closure of two cross-border child trafficking routes. This was an unprecedented outcome. Bev and I returned to live in the UK in 2012 accompanied by our adopted children, then aged five and four. But our passion remained undimmed with, for example, the two of us running the London Marathon the day after the first great earthquake on April 2015. Through this and other events and challenges, we raised funds that provided relief to the 2015 earthquakes, the 2017 floods, and the Covid lockdowns of 2020/2021.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231219101224_923fdd2ef404920a45a4df453cf0aeface2520a3e58418bbc109bcaa5e0d0463.jpg" data-media-id="editor_7" data-image-id="20231219101224_923fdd2ef404920a45a4df453cf0aeface2520a3e58418bbc109bcaa5e0d0463" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="PHILIP 2"><figcaption>Philip Inspecting Saplings with Dev Narayan Mandal</figcaption></figure>  We continue to build up a reserve fund at my charity, <a href="https://www.pipaltreefoundation.com/" target="_blank">Pipal Tree</a>, that will allow us to respond immediately to future disasters and save lives. To that end, I look forward to running the Rome Marathon six days after my 64th birthday next March, my sixth marathon raising funds for Nepal. Clearly, King Charles was well briefed and quizzed me closely about my current tree planting activities in Nepal. The environment is a subject close to the King’s heart, and I was able to share with him how we have been pioneering in Nepal the rapid-growth <a href="https://nepalitimes.com/here-now/mini-forests-to-make-kathmandu-more-liveable" target="_blank">Miyawaki Method</a> of reforestation with <a href="https://mwt.org.np/" target="_blank">Mithila Wildlife Trust</a> in Dhanusha district, and proven how saplings planted in this manner grow ten times faster than those planted conventionally. It was clear from the reaction of palace aides that this was a very long conversation by normal investiture standards.

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The King and I

<figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d17ff9c7e80680e0ac79ajpeg.jpg" alt=""/><figcaption>View of the Gorkhali fort at Subathu. Photos: ALISHA SIJAPATI</figcaption></figure>Nepali Times reporter Alisha Sijapati spent a month retracing the Gorkha expansion beyond the Mahakali River more than 200 years ago to Garhwal, Kumaon and beyond. The Gorkha Empire was on a warpath, and the British East India Company saw it as a threat to its own expansionist ambitions. This five-part series looks at the bravery of the Gorkhali troops under its legendary generals to defend the newly-conquered territory, but also the historical memory among the local people of an oppressive rule.This is the third of a five-part report. The <a href="https://www.nepalitimes.com/banner/beginning-of-the-end-of-the-gorkha-empire/" target="_blank" rel="noopener noreferrer">first</a> and <a href="https://www.nepalitimes.com/banner/the-gorkhali-defeat-at-kangra/" target="_blank" rel="noopener noreferrer">second</a> episodes are in the Nepali Times archives. The <a href="https://www.nepalitimes.com/banner/where-nepals-banner-once-waved/">fourth</a> part will appear on 16 October in this space. The road from Subathu to Jaithak in Himachal Pradesh of India will remind any Nepali of the highway from Bharatpur to Mugling. In the monsoon, there are frequent rockfalls and landslides.  This year’s monsoon saw heavier than unusual rainfall across the Himalaya, and especially here in these rugged mountains where more than 200 years ago the invading Gorkhali army was facing an imminent threat from the East India Company.The expansionist Gorkha Empire was headed for a headlong clash with the equally belligerent British who were extending their influence across India.The deep valleys are lush and green this time of year, as the rain sweeps in on the monsoon winds from the east. It was also from the east that the Gorkhalis came in the early 1800s, sweeping across 1,500km of the Himalayan foothills in a blitzkrieg. <figure><img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d18029c7e80680e0ac79bjpeg.jpg" alt=""><figcaption> </figcaption></figure>It was among these mountains that the sound of cannons must have echoed, along with the battle cries, and the rivers ran red with the blood of the dead and wounded. One of the bloodiest encounters of this offensive occurred at Christmas in 1814 at Jaithak Fort, as the British launched an offensive all along the western front, the centre and east of what was then not yet Nepal. Unlike other forts, the Gorkhalis held on to Jaithak for five months, and was unconquered, until they had to give it up because of the loss of the nearby fort at Malaun.  The Empires Strike The Anglo-Gorkha war began in October 1814 when the British troops proceeded to take over Nalagarh, the present-day gateway to Himachal Pradesh. Within the next four months, the Gorkhalis had already lost Khalanga, Nalagarh, and Ramsheher passes.  The Gorkhali general Amar Singh Thapa, devastated after the defeat by the Sikhs at Kangra and the treaty with Maharaja Ranjit Singh, had moved to Arki Fort, while many Gorkhalis went on to join the Khalsa army at the Lahore camp, giving rise to the term Lahurey — which even today denotes anyone migrating abroad for work.  Amar Singh Thapa knew about the strength of the British and their mighty cannons, and he did not want to engage with the East India Company, advising restraint against any provocation. However, back in Kathmandu, the Mukhtiyar General (prime minister) Bhimsen Thapa had ambitious plans to preserve the influence he had hitherto contrived for his family and preferred assertive action against the British. <figure><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d18069c7e80680e0ac79cjpeg.jpg" alt=""><figcaption> </figcaption></figure>On the other hand, the East India Company, with expansionist ambitions of its own, was swiftly moving across India and took the <a href="https://www.nepalitimes.com/here-now/tales-of-courage-and-suffering/" target="_blank" rel="noopener noreferrer">Gorkhali advance </a>in the north as a threat. There was another reason at play as well: cotton export from India was dwindling because of the burgeoning textile industry back in England and the Company needed a trade route across the Himalaya to Tibet to access the valuable shatoosh wool (pashmina) which was prized in England. Historians say that if the British had had enough time to instigate their troops for taking over the Gorkha, they would have done it quickly and easily, considering their numerical superiority and modern weapons.The rivalry between the Gorkhalis and the East India Company actually began much earlier. The Malla kings of Kathmandu Valley in 1767, facing an imminent Gorkha invasion, sent an SOS to Calcutta for help. The British sent an expeditionary force led by Captain Kinloch which was met by the Gorkhali defenders at Sindhuli Garhi fort. Battling malaria, wild animals and the fierce Gorkhali defence, the British and their Indian fighters retreated.  In 1795 there was another dispute over the Tarai frontier lands. The British wanted to define the borders in Morang and Purnea districts but were deterred by thieves and fugitives in the area.  <img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d18089c7e80680e0ac79djpeg.jpg" alt=""><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d180b9c7e80680e0ac79ejpeg.jpg" alt="">Amar Sing Thapa's residence atArki Fort. Photo: CREATIVE COMMONSIn 1804 Sano Kaji Amar Singh Thapa (not the same general in Kangra) conquered Palpa and expected to receive rents from Butwal and Gorakhpur. However, he did not know then that the Nawab of Oudh had already ceded Gorakhpur to the Company. The negotiations around the territory took a turn for the worse when the Company flatly refused it to Kathmandu. That bitterness was festering when in 1813, Major Paris Bradshaw, who joined the East India Company as Chief Commissioner, produced land documents as evidence to back the Company’s claim on the villages in the Makawanpur border and Butwal. Historians say that Bradshaw’s ‘haughty’ manners did not sit well with the Gorkhalis, and this escalated the matter further. The Gorkhalis were given until 22 April 1814 to surrender Butwal and Siuraj. On the day, the Magistrate of Gorakhpur sent 17 Companies to take possession of the land. The Gorkhalis had withdrawn since it was the malaria season. A month later, however, they returned to attack the police posts in Butwal resulting in the death of one policeman. Meanwhile, Francis Rawdon Hastings joined the East India Company in Calcutta as the new Governor-General. Hastings was a sensible man and did not want to start a full-scale war with the Gorkha Empire for a small piece of land that merely got the Company Rs15,000. But war was inevitable. A precursor to the Kumaon-Garhwal-Himachal war was that Bradshaw had occupied 22 villages in Saran and captured a Gorkha police post. Following this, when Chandra Shekhar Upadhaya, an agent from Kathmandu was sent for diplomatic negotiations, the Company announced it did not want any more talk.  Meanwhile, in the territory newly conquered by the Gorkhalis in Garhwal, General Amar Singh Thapa claimed Sirmaur and Hindur. British Gen David Ochterlony, who was then based in Ludhiana countered the claim. Thapa wrote to Kathmandu and was eventually successful in invalidating Ochterlony’s claims. The failure to secure Sirhind for the Empire and the Company greatly embittered Ochterlony towards Amar Singh Thapa. According to Jyoti Thapa Mani, the author of the book <a href="http://archive.nepalitimes.com/blogs/kundadixit/2016/03/22/the-sharp-edge-of-history/" target="_blank" rel="noopener noreferrer">The Khukri Braves</a>,  Ochterlony and Amar Singh Thapa were rather frenemies. To keep an eye on each other, these two opposing generals even made their sons mit friends.  “Both Ochterlony and Thapa understood each other’s expansionist ambitions and loyalties to their respective countries,” Thapa Mani says. <a href="https://www.nepalitimes.com/banner/diary-of-a-nepali-soldier-in-france/">Diary of a Nepali soldier in France</a>, Shree Bhakta Khanal <figure><img width="2011" height="1323" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d180f9c7e80680e0ac79fjpeg.jpg" alt=""><figcaption> </figcaption></figure>Despite his reluctance to go to war with the British, Amar Singh Thapa knew that the war with the East India Company was inescapable. The Gorkhali’s ties with the Khalsa army of Punjab was weakening after the Sikhs were subdued with the Treaty of Perpetual Friendship with the Company. Amar Singh Thapa knew that a war would come at a hefty price for the over-extended Gorkhalis.  Thapa tried to send word to Lord Hastings in Calcutta but failed. He even tried to get support from Qing rulers of China and the Sikhs, but in vain. The Peshwas of Maratha, who were also fighting the British, were also approached.  In a letter to General Ochterlony, Amar Singh Thapa wrote: ‘Otherwise by favour of Gods, the troops of the Gorkhas, resembling the waves of the ocean… will make necessary preparations to prevent the usurpation of any one place which has been in their possession for years past, and the flame of agitation will daily increase.’ On 1 November 1814 Lord Hastings formally declared war on the Gorkha kingdom, but he permitted the army to strike as they saw fit as soon as the monsoon ended. He had to his favour also the intensified infighting in the royal court in Kathmandu, and the tension between Bhimsen Thapa and Amar Singh Thapa was already at a tipping point. The East India Company was looking to redeem itself as the bravest warriors since Captain Kinloch defeat at Sindhuli, and the second time around, on top of more advanced artillery, Hastings was also more prepared. By February 1815, the East India Company had already placed four points of attack on the Gorkhas -- Khalanga, Saran, Jitgarh, and Malaun Fort. By the end of the first month of the war, the Gorkhali had already surrendered Nalagarh Fort to the East India Company, and by the end of November Khalanga in Dehradun too was lost. The British had overwhelming numbers and mountain cannons that could blast the Gorkhali forts.The forts did not just have the warriors in them, but the <a href="https://www.nepalitimes.com/banner/lest-we-forget/" target="_blank" rel="noopener noreferrer">Gorkhali troops </a>had brought along their wives and children as well who would rain boulders down from the ramparts at the British. These families bore the brunt of the Company’s siege of the forts and the battles to conquer them.In November Amar Singh Thapa moved to Ramshehar Fort. Then in January he again moved his base to Malaun, where winding roads isolated the fort. He then advised his son, Ranajor Singh Thapa to move his base from Nahan to Jaithak, 92km north-west of Malaun.The Assault at JaithakJaithak Fort sits atop a steep hill and even today, with one wrong move on the narrow trail, a visitor can fall into the ravine below. Historians remark at how only the nimble-footed Gorkhalis knew their way around the terrain and to imagine the British troops trying to scale this perilous hillside is truly astounding. The British had no option but to try and build roads to reach from the nearby mountain peaks. Due to its geographical advantage, Ranjor Singh Thapa held on to the fort even after five months of the British siege. <figure><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d18129c7e80680e0ac7a0jpeg.jpg" alt=""><figcaption> </figcaption></figure>The fort had earlier served as a garrison for ammunition and a lookout post, and Amar Singh Thapa had seen strategic advantage in Jaithak Fort, since he was well aware that the topography would make it difficult for the British troops.Gen Ochterlony, on the other hand, was seeking every vulnerable aspect of the Gorkhalis to strike. He called Major-General Gabriel Martindell from Kanpur to attack the Jaithak troops with all the might of his force. Martindell soon arrived and set his camp close to Nahan and was joined by Captain Ludlow who had just won a war in Khalanga. The battle for Jaithak Fort took place in December during a bitter Himalayan winter. It rained, it snowed, and the Gorkha soldiers were already weak from hunger and thirst. The soldiers also had to protect and care for their families inside the fort. The campaign was fierce, and eventually there were only 500 Gorkhali soldiers against thousands of British troops. Even then, the Company could not take over the fort.Nevertheless, while Ranjore Singh Thapa still held on to Jaithak, the Gorkhalis had already lost Malaun where Ochterlony and Amar Singh Thapa signed a treaty on 15 May 1815. As per the agreement, the Jaithak Fort was surrendered to the Company – even though it had not actually been conquered.  Jaithak todayTwo centuries later, these scenic mountains of Himachal Pradesh are serene — there is little to remind us of the blood that was shed here in the clash of empires. Even though the tales of bravery from the battles survive in lore, folk songs and history textbooks in present-day Nepal, few of the descendants of the Gorkhalis who remain here in India remember that history. One person trying to change that is a descendant of the rulers of Sirmaur, Ajay Bahadur Singh, who along with his son, has bought a section of the Jaithak Fort. He takes pride in his connection to the Gorkhalis, some of whom had joined the British even before the war ended in 1816. There is a sign outside the Fort that says: ‘Jaithak Fort is a private property of Kunwar Ajay Bahadur Singh and outsiders needed permission to trespass the property.’ Ajay Bahadur Singh is a descendant of the former royal clan of Sirmaur in Himachal Pradesh and takes immense pride in being a part of the Gorkha heritage. Sitting comfortably in his centuries-old palace in Nahan, Ajay Bahadur Singh tells us proudly that the site is called Ranjore Palace — named after the Gorkhali commander Ranjore Singh Thapa, son of Gen Amar Singh Thapa. Ajay Bahadur Singh has even named his son Balbhadra, after the great Gorkhali warrior Balbhadra Kunwar, who after the Khalanga battle, came to Jaithak. He also fought the British in Nalapani.  Balbhadra Kunwar later joined the army of Punjab’s king Ranjit Singh and was killed in a battle against the Afghan in 1823, in present-day Pakistan.  <figure><img width="500" height="375" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161124/636d18159c7e80680e0ac7a1jpeg.jpg" alt=""><figcaption> </figcaption></figure>Although not a Gorkhali by lineage, Ajay Bahadur Singh has always been a fan of the brave fighters from the east, whose valour and loyalty has stood the test of time. Every now and then, locals dig up 200-year-old skeletons and skulls from below the ground, and some of them even have rusted khukris next to them.  Ajay Bahadur Singh is a former legislator from the Himachal Pradesh assembly, and with his son Balbhadra has also set up a guest house in a section of the Jaithak Fort. The rest of the fort is in ruins and overgrown with trees.    “Neither the government of India nor Nepal has taken any heed or consideration in the restitution of these buildings,” Ajay Bahadur Singh. “If forts in Rajasthan can be turned into resorts, and even Kangra Fort is preserved by the Archeological Survey of India, why are the other Gorkhali forts in such a dilapidated state?” The former Chief Minister of Himachal Pradesh, Vir Bhadra Singh, who was from Rampur Busher, had started to restore the old Gorkha forts, but he died this year. Even more than Jaithak, the Malaun Fort six hours drive away held a greater strategic significance during the Anglo-Gorkha War. That is the fort where Amar Singh Thapa was fighting the most crucial battle against the Company while his son Ranjore was holding out in Jaithak in the winter of 1814.In the next episode in this series, I will travel on to Malaun the Gorkhali fort that saw one of the fiercest and longest sieges by the Company. The fall of Malaun was decisive and led to the eventual signing of the Sugauli Treaty, under which the Gorkha Empire had to cede all territory to the west of the Mahakali River and east of the Mechi River.

The start of the Anglo-Gorkha war

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101144/636a259f9c7e80680e0439d1jpeg.jpg" alt="" width="1250" height="783"/><figcaption>Singha Darbar</figcaption></figure>The news that no student went to enroll for graduate studies at the History Department of Tribhuvan University is disturbing. How can anyone not love <a href="https://www.nepalitimes.com/review/the-rest-is-history-for-john-whelpton/" target="_blank" rel="noopener">history </a>in a country so steeped in it? All those colourful characters, events, places, plots, wars, treaties, have inspired so much research and books.We have not even begun to scratch the surface of what we can turn our history into. Imagine a tele-serial movie with Jung Bahadur or Tripura Sundari as the main protagonists? How about an animated classic about Bhrikuti or <a href="https://www.nepalitimes.com/here-now/the-life-and-times-of-arniko/" target="_blank" rel="noopener">Arniko </a>and their expeditions and adventures to <a href="https://www.nepalitimes.com/banner/on-a-high-note/" target="_blank" rel="noopener">Tibet </a>and <a href="https://www.nepalitimes.com/editorial/what-china-really-wants/" target="_blank" rel="noopener">China</a>. Perhaps this is the problem: our history text books and teachers are boring, and the exams that rely on <a href="https://www.nepalitimes.com/banner/after-quantity-nepals-education-needs-quality/" target="_blank" rel="noopener">rote memorization</a> rather than understanding the annals of the past are the last nails on the History Department’s coffin.The future of the new airport at <a href="https://www.nepalitimes.com/here-now/lumbinis-unholy-mess/" target="_blank" rel="noopener">Lumbini </a>depends on how well we know and tell the history of Gautam Buddha, his nativity site and the lore surrounding it. <a href="https://www.nepalitimes.com/here-now/janakpur-to-janakpur/" target="_blank" rel="noopener">Janakpur </a>is going to prosper as the home of Sita and the links to Ram and his birthplace across the border in Ayodhya.Many of the newly created 753 <a href="https://www.nepalitimes.com/editorial/trickledown-corruption/" target="_blank" rel="noopener">local governments</a> could become financially viable by reviving their historical sites, creating the needed infrastructure and services for visitors, and organising annual trips for schools and colleges. Without any students in the History Department where will we get the needed human capital for this work?We are missing out even on Nepal’s recent political history. Who will now conduct research and tell the story of how the Kosi Barrage came to be, and why it was a folly. The story of Nepal’s early attempts at <a href="https://archive.nepalitimes.com/regular-columns/Economic-Class/waiting-for-an-industrial-revolution,784" target="_blank" rel="noopener">industrialisation </a>with Biratnagar Jute Mill is worth a museum. And across Nepal are ruins of The Gorkha Conquest and the Ango-Nepal Wars that can be restored and serve as historical landmarks.Read also: <a href="https://www.nepalitimes.com/banner/lest-we-forget/" target="_blank" rel="noopener">Lest we forget</a>, David SeddonHow many Nepalis are aware that Rana Mukteswar and Bhim Mukteswar in Kathmandu are where King Rana Bahadur Shah and Prime Minister Bhimsen Thapa died? Have you recently been to Hanuman Dhoka and noticed the state of the courtyard where the Kot massacre took place? Will we forget and loose these sites because no one wants to study history anymore?In the absence of academic discourse, the narrative on social media is swayed by emotion and identity. History as it is taught in high school text books is being challenged. What really happened in Kirtipur in 1767? How did Nepal negotiate the 1816 Sugauli Treaty? How did the Mallas come to power and how were the Kirats and Lichavis displaced? Is there a market for a ‘people’s history of Nepal’? Our history books today have no mention of the <a href="https://www.nepalitimes.com/banner/remembering-not-to-forget-peoples-war/" target="_blank" rel="noopener">1996-2006 conflict</a>.The time may be right to make the History Department attractive to students by combining it with other related subjects like <a href="https://www.nepalitimes.com/opinion/guiding-nepals-tourism-industry/" target="_blank" rel="noopener">tourism</a>, art and craft, museums, research academies, planning commissions. This will help make history learning the base from which students can branch out to more lucrative jobs. What can’t we teach Japanese and Korean history to those going to these countries for work?Can we teach the history and language of the Gulf states as the new wave of more qualified Nepalis will begin to <a href="https://www.nepalitimes.com/opinion/changing-the-headlines-on-migration/" target="_blank" rel="noopener">migrate </a>to the region? We could even run special classes on the war history of Nepal and other parts of the world where Nepali <a href="https://archive.nepalitimes.com/article/nation/Nepal-from-war-makers-to-peace-keepers,2565" target="_blank" rel="noopener">peacekeepers </a>will be assigned.  Nepal Army could even pay the History Department for this service.Identity politics is here to stay and the provinces and local governments will have to incorporate a new curriculum that includes the histories of the local people in addition to Nepal’s national narrative. This is a lot of work, and we will need to train teachers and print books. Much of this can happen on-line, which means there is a good future for learning and teaching history.Ward 16 of Patan is organising an art and culture festival on 27-31 March where it hopes to promote the world heritage site, famous temples like the Hiranya Varna Mahavihar (Golden Temple) and the creations of the numerous artists who live and work here. They are looking for historians to help in this task.Anil Chitrakar is President of Siddharthinc

Anil Chitrakar

The end of history

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101144/636a257f9c7e80680e0439cfjpeg.jpg" alt="" width="1500" height="1115"/>In her recent article in this paper ‘<a href="https://www.nepalitimes.com/here-now/gurkha-grandparents/" target="_blank" rel="noopener">Gurkha Grandparents</a>’ (#944) Sikuma Rai movingly describes the plight of many elderly Nepalis now living in the UK, most of them <a href="https://www.nepalitimes.com/banner/a-military-migrant-economy/" target="_blank" rel="noopener">ex-Gurkhas</a> and their wives. The families get regular pension, heating allowances and rent support, free public transport, as well as access to the British National Health Service.But there are also costs, which include living away from their home country in a strange land among strangers, without the personal, social and cultural comforts of their villages. Many pine for Nepal, and <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/No-place-like-home,1123" target="_blank" rel="noopener">some decide to return home</a>. But women, particularly widows who speak little English, have few non-Nepali friends, and remain isolated in their homes in towns like in Salisbury or Aldershot. The weather does not help, and most remain house-bound or within a limited area of the city missing their children and grandchildren.Read also: <a href="https://www.nepalitimes.com/here-now/gurkha-grandparents/" target="_blank" rel="noopener">Gurkha Grandparents</a>, Sikuma Rai<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.gwt.org.uk/" target="_blank" rel="noopener">The Gurkha Welfare Trust</a> runs advice centres which work closely with government bodies like the Royal British Legion to support army veterans. Numerous local charities unconnected with the army also help, as well as community services for older people, including mental health diagnosis, treatment and support, provided by the local council and by the health services.But much of this is cold comfort to elderly Nepali men and women who have settled in Britain, and who would, ideally, flock back to Nepal to be with their families and friends -- if only they could be assured of more financial support, including better and less costly health care.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101144/636a259b9c7e80680e0439d0jpeg.jpg" alt="" width="1500" height="1125"><figcaption> </figcaption></figure>The <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/need-to-prepare-for-ageing-society,3624" target="_blank" rel="noopener">elderly in Nepal</a> have traditionally been able to count on family support. But, as more older people live longer the financial burden on families has increased. Nepal’s average life span has increased from 35 for men and 37 for women in 1961, to 69 for men and 72 for women in 2014. By 2018, there were nearly 3 million people over 60 in Nepal. Family fragmentation has also resulted in physical separation between older grandparents and their children and grandchildren.Consequently, even back in Nepal, more elderly men and women are <a href="http://archive.nepalitimes.com/regular-columns/guest-editorial/guest-editorial-old-is-gold,876" target="_blank" rel="noopener">living apart from their closest family members</a> than ever before. Many are now suffering from the same problems as do those settled in the UK, but without pensions, allowances, and access to free medical services.Read also: <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/need-to-prepare-for-ageing-society,3624" target="_blank" rel="noopener">A much older tomorrow</a>, Sonia AwaleThere are relatively few specialised institutions for support and care of the elderly in Nepal. The Gurkha Welfare Trust cares for ex-<a href="http://archive.nepalitimes.com/page/the-gurkhas-an-interactive-timeline" target="_blank" rel="noopener">Gurkhas</a> and their families with Welfare Pensions to veterans and widows and medical treatment. But there are very few examples in Nepal of private ‘care homes’ and ‘retirement villages’ that exist in the UK.There is now some state support, but it remains pitifully limited. The non-contributory social pension scheme introduced in 1995 was intended to provide allowances to older people aged 70 and above, to older dalits and people living in the Karnali Zone aged 60 and above, and to poor widows aged 60 and above. The allowance was doubled to, Rs2000 and the age of eligibility reduced to 65, but scheme remains inadequately implemented.It is estimated by Pension Watch (Help Age International) that the number of people receiving an allowance is around 636,000, and 47% over 65 in Nepal receive a non-contributory pension, while 9% have a contributory pension. The total cost of the scheme is Rs15 billion, or 0.7% of GDP. By 2050, when the estimated number of Nepalis over 60 will be around 6.5 million, the cost will have more than doubled even if the same proportion of the budget is allocated to the scheme.Last year, Prime Minister Oli proposed a <a href="https://www.nepalitimes.com/here-now/social-insecurity/" target="_blank" rel="noopener">social security scheme</a> for private sector employees to provide for life-long pensions and reduce the fiscal burden by demanding that employers deposit 31% of the basic salary (20% from employers and 11% from employees) into a Social Security Fund. After 15 years, private sector employees would then be entitled to lifelong pensions, just like retired government employees.Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/social-insecurity/" target="_blank" rel="noopener">Social insecurity</a>, Om Astha Rai<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/not-just-social-security/" target="_blank" rel="noopener">Not just social security</a>, Josh GloverBut even were this scheme to be introduced, it would still <a href="https://www.nepalitimes.com/latest/not-just-social-security/" target="_blank" rel="noopener">leave out millions working in the informal sector and agriculture</a>, and would be too late for those already of pensionable age.The Nepal government spends 6% of its budget on basic health care and in 2012, launched a pilot program for universal health insurance in five districts. This was followed up in 2017 by the National <a href="https://archive.nepalitimes.com/article/nation/national-health-insurance-not-as-easy,4028" target="_blank" rel="noopener">Health Insurance</a> Act and in 2018 by the National Health Institution Quality Authority Act, providing the legal framework for a National Health Service.Although Nepal's 2015 Constitution guarantees basic health care as a fundamental right, however, access to high-quality care remains a privilege, and out of reach of most including elderly Nepalis who may want to come back home.<h2>Fighting for equality</h2>In May 2009, the Labour government under Tony Blair was obliged by public pressure to enable Gurkhaswho retired before 1 July 1997 with at least four years’ service to settle with their families in the UK, that being the date when the Gurkha Brigade headquarters moved from Hong Kong to Britain.Read also: <a href="https://www.nepalitimes.com/opinion/the-time-has-come-for-a-gurkha-peace-corps/" target="_blank" rel="noopener">Time has come for a Gurkha Peace Corps</a>, David SeddonEven before that, in March 2007, pay, pensions and terms of service of serving Gurkhas were equalised with those of regular British Army personnel and equal pensions were granted to those enlisted from 1 October 1993, but about 15,000 pensioners and 6,000 widow pensioners did not benefit.On 10 June 2011, the British Gurkha Welfare Society lodged a case with the European Court of Human Rights (ECHR) claiming that Gurkhas had been paid significantly lower pensions than their British counterparts. On 15 September 2016, the ECHR shattered the hopes of thousands of ex-Gurkhas for equal pensions.

Cold comfort

<h2>Families enable ex-Gurkhas to continue global private security work</h2><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3ae9c7e80680e033397jpeg.jpg" alt="" width="1500" height="1001"/><figcaption>A security worker from Pokhara before boarding his flight to Afghanistan. He is back on duty after a month of holidays and spending time with his loved ones. He will not see them for a year. all Photos: Robic Upadhyay</figcaption></figure>The martial history and reputation of <a href="http://archive.nepalitimes.com/page/the-gurkhas-an-interactive-timeline" target="_blank" rel="noopener">Gurkhas</a> is well known in Britain and Nepal. The public is aware of their unacknowledged contributions to local communities in Nepal, the broader political views of Gurkhas, and inter-generational dynamics that motivate <a href="http://archive.nepalitimes.com/article/nation/More-warlike,1023" target="_blank" rel="noopener">young men to become Gurkhas</a>.It is these very aspects of Gurkhas that make them so desirable for the global private security industry. Recently, with the British Gurkhas’ right to remain in the UK, Nepalis retired from the Indian Army have been moving from the military to private security contractors in <a href="https://www.nepalitimes.com/opinion/comment/rebirth/" target="_blank" rel="noopener">Afghanistan</a> and elsewhere.Read also: <a href="https://www.nepalitimes.com/opinion/comment/rebirth/" target="_blank" rel="noopener">Rebirth</a>, Upasana KhadkaYet, it is more than just the martial reputations that enables such a migration desirable and possible. To understand <a href="http://archive.nepalitimes.com/article/nation/Gurkhas-dying-for-others,2938" target="_blank" rel="noopener">this type of migration</a>, we need to also take into account the Gurkha household. Military scholars focusing on the US, Canadian and UK militaries have shown how families are called upon to support and sustain broader military objectives.Gurkha families also take on the same necessary household work that enable broader global security deployments to take place. These include the necessary life sustaining work of cooking, cleaning and caring for both children and elderly parents and grandparents, but also the emotional and intellectual labour that reproduces security work as desirable, if not necessary.Gurkha households have for <a href="http://archive.nepalitimes.com/article/review/The-Khukri-Braves-review,2945" target="_blank" rel="noopener">well over 200 years</a> provided the necessary, yet largely unacknowledged, work of caring for the family and offering an emotional lifeline to Gurkhas when they are working abroad.Taking care of the family back home is a fundamental part of what allows the security industry to function and sustain recruitment, even if the industry does not recognise this. The household enables security work to be desirable in the first place. Just as young boys are raised to believe that being a <a href="http://archive.nepalitimes.com/news.php?id=19744#.WytyHFUza70" target="_blank" rel="noopener">Gurkha</a> is honourable and important, especially if you do not excel at formal education, young girls are raised to believe that being a wife of a Gurkha is a good life — and a good decision to make.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3b19c7e80680e033398jpeg.jpg" alt="" width="640" height="959"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3b49c7e80680e033399jpeg.jpg" alt="" width="1000" height="668"><figcaption> </figcaption></figure>Young boys turn into young men who, with the encouragement of their families, invest emotionally, financially and physically into the dream of becoming a Gurkha. Young girls turn into young women who make career choices based on the ability to have flexible employment that might take them to the UK or enable them to be ‘good wives’ in Nepal. The social fabric of these communities is centred around <a href="http://archive.nepalitimes.com/regular-columns/GUEST-COLUMN/Nobodies-who-are-somebody,750" target="_blank" rel="noopener">foreign security work</a>. The household is the physical space where youth who desire to be Gurkhas materialise.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3b79c7e80680e03339ajpeg.jpg" alt="" width="1000" height="668"><figcaption> </figcaption></figure>The household is also where the life sustaining labour that keeps families alive exists, providing recruits with important emotional wellbeing. This labour is largely performed by the wives, mothers and daughters in the Gurkha family. This involves ensuring basic needs are met but also that children learn to know and to love their absent Gurkha fathers.  They learn that the work their father does, despite him not being physically present, is for their future. They ensure that the Gurkha father is included in the everyday of family life through social media, and encourage the children to maintain relations. Without this household labour, Gurkhas could not be away on foreign security employment for 12-24 months at a time and still maintain vital family obligations back home.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3b99c7e80680e03339bjpeg.jpg" alt="" width="1000" height="668"><figcaption> </figcaption></figure>The Gurkha family household is part of a well-established community and all participants appear to know and value each other’s roles. This is no surprise since these families have been set up for foreign military work <a href="http://archive.nepalitimes.com/article/editorial/Double-war-centennial-for-Nepal,1011" target="_blank" rel="noopener">for over two centuries</a>. Consequently, the private security industry does not need to ‘sell’ security work to these communities the way it might do to other communities across Asia.  These men and their families are already intellectually, emotionally, socially and physically set up for foreign security work.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3bc9c7e80680e03339cjpeg.jpg" alt="" width="1000" height="564"><figcaption> </figcaption></figure>In interviews with Gurkhas and their families, there is a strong intellectual and emotional reinforcement for the military as honourable and necessary work, but still one of sacrifice. They repeatedly say that it is "for a better future."<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3bf9c7e80680e03339djpeg.jpg" alt="" width="1000" height="668"><figcaption> </figcaption></figure>To be sure, this future does mean a continuation of Gurkha military service for the next generation. However, many families also look to a future where their children may not have to go into military service, where they might get a good education and start a business and live close to their families.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3c19c7e80680e03339ejpeg.jpg" alt="" width="1500" height="1001"><figcaption> </figcaption></figure>Looking at the Gurkhas and their family members not just as revered soldiers and martial communities, but as migrant families, enables us to locate how the broader infrastructure of these households makes exporting Gurkhas for security services possible globally.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3c49c7e80680e03339fjpeg.jpg" alt="" width="1500" height="1001"><figcaption> </figcaption></figure>It also shows us the profound ways in which family is shaping, but also shaped by broader foreign security migration patterns. To understand why Gurkhas continue to be an ‘easy sell’ and desirable in global security we need to look beyond the martial myth of these men. We need to also zoom in on the Gurkha household back in Nepal that enables this pattern of security migration.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3c79c7e80680e0333a0jpeg.jpg" alt="" width="1500" height="1001"><figcaption> </figcaption></figure>Read also:<a href="http://archive.nepalitimes.com/page/the-gurkhas-an-interactive-timeline" target="_blank" rel="noopener">The Gurkhas: An interactive timeline</a>, Ayesha Shakya<a href="http://archive.nepalitimes.com/article/editorial/Nepalis-waited-200-years-for-country-to-be-proud-of,2939" target="_blank" rel="noopener">Looking back to the future</a>, Editorial<a href="http://archive.nepalitimes.com/article/review/The-Khukri-Braves-review,2945" target="_blank" rel="noopener">The sharp edge of history</a>, Kunda Dixit<h1>We are family</h1><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3cb9c7e80680e0333a1jpeg.jpg" alt="" width="1500" height="1001">Basanta and I sit with Sonika and her husband Bhim in their living area above the kitchen of their home outside Itahari. It is a quiet two street community, mostly made up of Gurkha families.Children are playing outside. One of the neighbours, a wife of an Indian Gorkha soldier, comes to visit. Bhim shows family photos and his Indian military medals, while Sonika is attentive and ensures visitors are well fed and looked after.Bhim has been working in private security in Afghanistan for just over two years, and he is home on leave. Sonika takes care of their two children and Bhim’s deceased brother’s 2 children while he is away. It is a big responsibility ensuring they go to school and do well. Bhim is there to assist in any major decisions. Bhim keeps his Facebook messenger always on in case Sonika needs to message him with something urgent.Asked why he decided to take up a job as a private security, Bhim answers: “The pay is very good, and I have to send my children to boarding school.”Excerpt from Amanda Chisholm’s fieldnotes.Amanda Chisholm, PhD, is Lecturer in International Politics at Newcastle University. Her research is sponsored by the UK’s <a href="https://blogs.ncl.ac.uk/militarytomarket">Economic and Social Research Council. </a>

A military-migrant economy

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

As soon as she milks her cow, 52-year-old Punam B K is off, pedaling her bicycle furiously along the highway with a blue milk can in the front basket.&nbsp; By the time she arrives at the Jaya Shiva Ganesh Dairy Producers Cooperative in Gopalganj village, others are already there, their bicycles parked on the roadside. The farmers are all holding on to their blue milk cans, and are chatting away.&nbsp; “We keep what is needed for the family, and sell whatever remains here at the cooperative,” says B K, as the volume, fat and non-fat solid content of her milk is measured. It is then poured into a bigger vat to be mixed with milk from other farmers. B K collects her receipt with the value of her milk, and prepares to head home. The farmers are reimbursed on a quarterly basis.&nbsp; Read also: <a href="https://nepalitimes.com/multimedia/a-family-that-works-together-stays-together">A family that works together stays together</a>, Sahina Shrestha “Everyone around here has at least a cow or buffalo to provide milk for the family, the cowdung is used for fertiliser, and we can bring whatever is left over to the cooperative,” says B K who, like the others, brings her milk by bicycle twice a day, once in the morning and again in the evening.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_0df32c0f6a572aef83eca02dc7a86f75ea5dbc88dc6c2390d42a44ab3cc93395.jpg" data-media-id="editor_1" data-image-id="20241210081232_0df32c0f6a572aef83eca02dc7a86f75ea5dbc88dc6c2390d42a44ab3cc93395" data-rendition-name="original" width="1700" height="1275" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  All this may seem like nothing special, just an ordinary farmer selling her milk. But it has to be seen in the context of dairy farmers overcoming subsistence and increasing household income. Nearly 200,000 dairy farmers from over 1,200 cooperatives have not been paid by the government-run DDC for their milk for a year or more.&nbsp; The DDC has fixed a quota for buying milk from cooperatives that limits production even during the peak winter months. Farmers in Chitwan are so fed up, they have staged demonstrations in Kathmandu and even poured milk on the East-West Highway in protest.&nbsp; Punam B K’s milk ends up in Bhawani Dairy, a milk processing plant in Chitwan that buys milk from various cooperatives in the district. It was established six years ago by three entrepreneur cousins Devrath Baral, Drishya Baral and Subash Paudel and is now being supported by the Commercial Agriculture for Smallholders and Agribusiness (CASA) project.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_4e3c65390b9c5345f807b10cbb8c36b006ef6d3cb972e07b5067f4b2db2be32e.jpg" data-media-id="editor_2" data-image-id="20241210081232_4e3c65390b9c5345f807b10cbb8c36b006ef6d3cb972e07b5067f4b2db2be32e" data-rendition-name="original" width="1500" height="1102" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  This UK-funded project implemented by Swisscontact in Nepal has been supporting agro-businesses in 23 countries in Asia and Africa. They focus on improving the capacity of private dairy and vegetable farmers to find markets and build a sustainable supply chain for their produce. It helps dairies like the one in Chitwan with branding and marketing, as well to track business through a Dairy Management System (DMS) digital database.&nbsp; Bhawani Dairy also got support to conduct orientation for cooperative farmers to learn about new ways to boost productivity with breeding, cowshed management and hygiene maintenance. Many commercial farmers in Chitwan, some with up to 60 cows and buffaloes, have benefited.&nbsp; B K says she only has six cows, so not everything she hears at the orientation about increasing cowshed area is applicable. “We are just happy our milk is not wasted, and we can earn some cash from the surplus,” she says.&nbsp; Bhawani Dairy’s clientele is based entirely in Chitwan and in towns along the East-West Highway. But building on its success here, the company is looking to expand nationwide and target the Kathmandu market. Being a perishable product, the <a href="https://nepalitimes.com/opinion/so-far-so-good/nepal-s-milk-heartland-rebounds">diary business is challenging</a>. Businesses also need investment and technical support to diversify into value-added milk products like cheese, yoghurt, ice cream or powdered milk.&nbsp; “For now, the best thing we as a dairy business can do for farmers is to buy their milk at a decent price and pay them in time,” says Drishya Baral of Bhawani Dairy.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_6c06efb5674dbcd8679015af543bfda87030755383a13c9269e272af28e85953.jpg" data-media-id="editor_4" data-image-id="20241210081232_6c06efb5674dbcd8679015af543bfda87030755383a13c9269e272af28e85953" data-rendition-name="original" width="1700" height="1275" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  Another agro-industry supported by CASA since 2018 is Himalayan Supervores, a venture that sources farm produce to supply vegetables and other foods to restaurants and hotels in the city, and even export Halal-certified produce to Gulf countries.&nbsp; CASA helped with cold chain management system to keep vegetable produce fresh so that the products earn trust about quality in the national and international market. Himalayan Supervores is already exporting to UAE and Qatar, and is targeting other Gulf countries next. “The guidance provided by the international expert was invaluable, we could not have bought that knowledge even with money,” says Nelson Shrestha of Himalayan Supervores. “It was not about fancy hardware, but how to minimise wastage, increase productivity, save time and money.”&nbsp; Though Himalayan Supervores collects vegetables from vegetable cooperatives, it indirectly works with a network of thousands of cooperative farmers. Its catchment area therefore is enormous, and it has enhanced their knowledge about organic farming methods, bio-pesticides, and the right way to handle and package vegetables. CASA’s most recent tie-up is with Pokhara-based Poshilo Foods, which specialises in increasing the shelf-life of local nutritional food items. During the Covid lockdown <a href="https://www.instagram.com/p3bparajuli/">Prithwi Kallyan Parajuli</a> saw an opportunity to supply nutritional foods that stayed longer, and set up Poshilo.&nbsp; It took traditional satu flour made from dry-roasted pulse, added more nutrients, and packaged it. Four flavours of satu with nutrient values differentiated for various age groups now line the shelves of supermarket chains like KK Mart, Saleways. Poshilo is now exploring the export market in India.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_a8dbea8c8d45ac4eff6c37fb47da7ff461989c662ba86d207a008381101acdcf.jpg" data-media-id="editor_6" data-image-id="20241210081232_a8dbea8c8d45ac4eff6c37fb47da7ff461989c662ba86d207a008381101acdcf" data-rendition-name="original" width="1700" height="1275" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  In the five years of helping Nepali agribusinesses, CASA has already teamed up with 35 established companies. Parajuli heaps fulsome praise on the catalytic support and guidance he got early on, not just for product design, but to explore market viability, branding and marketing.&nbsp; He has participated in government-led programs before, but says those are one-off and focus only on technical solutions and do not pay much attention to the important back-end work with management and sales.&nbsp; Says Devrath Baral of Bhawani Dairy in Chitwan: “We would probably have eventually got to where we are now, but it would have taken years longer without CASA. And now we can share our experience with other agribusinesses in Nepal.”

gurkhas