Nepali men in the border towns of the Tarai are usually content with a well-paying job, preferably in India. Young Dev Narayan Mandal was no different.&nbsp; After completing Grade 10, he went across the border to become an office boy. Now 38, Mandal has made a name for himself <a href="https://nepalitimes.com/here-now/tales-of-2-cities?fbclid=IwZXh0bgNhZW0CMTEAAR1TorPy46Gnnji1LT6JHn86xRfdy93m3tfr5K5t6q6bhnodiajrvJ6be5o_aem_SkP11W_bPNeMybGkWdoC7Q">in Madhes Province</a> for his nature conservation work, and is now moving on to cultural preservation. &nbsp; He is behind the <a href="https://nepalitimes.com/here-now/mini-forests-to-make-kathmandu-more-liveable">Mithila Wildlife Trust</a> that has over the past ten years restored forests in degraded land, conserved the region’s snake population and invested in snakebite mitigation.&nbsp; “Though my academic background is very different, it was my personal interest that steered me towards wildlife conservation,” says Mandal who worked as an accountant in the Indian non-profit Wildlife SOS for seven years before returning to Nepal with a keen interest in nature protection.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241226091224_1e94b050cedc88edf8f8ae266f415ff29606e0199a430f6de8b3523c9f16f83a.jpg" data-media-id="editor_2" data-image-id="20241226091224_1e94b050cedc88edf8f8ae266f415ff29606e0199a430f6de8b3523c9f16f83a" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="The Mithila Dream"> </figure>  At Wildlife SOS, Mandal worked with 200 rescued circus bears. It was not part of his job, but he liked tagging along during the operations in which the bears were. During one vacation back home in Dhanusha, he was aghast seeing the lush forest near his home completely denuded.&nbsp; Read also: <a href="https://nepalitimes.com/banner/the-boy-and-the-boar">The Boy and the Boar</a>, Philip Holmes He quit his job in India and returned to set up Mithila Wildlife Trust, and collaborated with Dhanusa’s Department of Forestry, to Dhanusadham declaring it an 'illicit felling and grazing free zone'. One thing always leads to another, and the snakes returned.&nbsp; Mandal realised just what a big toll in human life snake bites were taking, and people were killing even non-venomous snakes out of fear. He started educating people to identify dangerous snakes, their behaviour and habitat.&nbsp; “There were many more <a href="https://nepalitimes.com/opinion/borderlines/the-snake-bite-emergency">snakebite deaths</a> than what was being recorded. Every household was suffering,” says Mandal, who recalls villagers calling him every time they saw a snake instead of killing it on the spot, like they did before. Mandal believes firmly in the coexistence of wild animals alongside humans.&nbsp; Mithila Wildlife Trust works with the UK-based Pipal Tree Foundation in strategic reforestation, and Mandal has introduced the Miyawaki Method of restoring compact forests packed with native species. Within three years, the Miyawaki plots are now dense jungle.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241226091224_87d3bf757e9c0a168fba0bfd5dc56ca6a7142e34893e1ef5b32bf136a674755c.jpg" data-media-id="editor_5" data-image-id="20241226091224_87d3bf757e9c0a168fba0bfd5dc56ca6a7142e34893e1ef5b32bf136a674755c" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="The Mithila Dream"> <figcaption>Mandal introduced the Miyawaki Method of restoring compact forests.</figcaption> </figure>  “Unlike the Dhanusadham forest, we did not have to wait up to 10-15 years to see the impact of our work here,” a satisfied Mandal told us one recent afternoon. Local villagers are allowed to harvest deadwood, twigs and leaves and they protect the forest. Native birds and burrowing animals have returned. One animal that made a recent guest appearance was a fox. Mandal stops and points his camera towards the undergrowth, and only his trained eye could see the bushy tailed brown animal in the bushes.&nbsp; After bringing back nature, Mandal is now trying to save his native Mithila heritage, for which he has opened a Cultural Village in Dhanusadham. “It will take you back to the Madhesh that was 30 years earlier,” explains Mandal, showing a visitor around mud-thatched huts with vibrant Mithila paintings on the walls, and where guests can savour authentic Mithila thali. &nbsp; Read also: <a href="https://nepalitimes.com/here-now/remembering-nepal-s-conservation-heroes">Remembering Nepal’s conservation heroes</a>, Ghana Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241226091224_f410cffa145e0dcf3148651f6be4e726ba8d77c041fc9391d50f3172a36f3047.jpg" data-media-id="editor_7" data-image-id="20241226091224_f410cffa145e0dcf3148651f6be4e726ba8d77c041fc9391d50f3172a36f3047" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="The Mithila Dream"> </figure>  The Cultural Village also generates income to sustain the Mithila Wildlife Trust and offers a quiet venue for residencies, workshops and conferences. In fact, everything in the village is authentic and self-sustaining.&nbsp; “All the food in the restaurant is sourced from our own vegetable farms, the waste is turned into fertiliser. Nothing is thrown away,” he says. &nbsp; Madhes Province ranks one of the lowest in terms of human development in Nepal, but Mandal’s work is a model for other provinces in how to practice development that is sustainable and does not end up destroying nature. He adds: “Conservation has to be self-sustaining, this model can be replicated in any locality, and even upscaled to the national level.”&nbsp;

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The Mithila Dream

Chandra Prasad Gurung grew up in the village of Sikles below the Annapurnas where he was steeped at a young age in the rhythms of the seasons that determined planting, harvesting, herding livestock to high pasture, and sustainable natural resource management. These were indigenous practices of the Gurung community passed down through generations: collective decision-making to take just enough from nature to allow it to recover. That was how the seed of a new conservation ethos was planted in Chandra Gurung’s mind, later to flower when he went on to complete two masters degrees and a PhD in geography from the University of Hawaii. On return to Nepal, the King Mahendra Trust for Nature Conservation included him in a task force to design a national park for the Annapurnas with Mingma Sherpa and Broughton Coburn. The team crisscrossed the entire region in 1985 for two months on foot from Sikles to Ghorepani, from Manang to Lo Manthang just as trekker numbers on the circuit were increasing.&nbsp; What the team heard from people in tea shops and verandahs was almost unanimous: we do not want a national park here. Locals had heard about Chitwan, Sagarmatha and Rara where residents were either evicted or restricted from taking part in traditional activities by national park authorities.&nbsp; So, the team methodically planned interventions to allow a balance between lifting living standards with environmental protection. What if conservation itself paid for development and improved the lives of residents?&nbsp; Read also: <a href="https://archive.nepalitimes.com/article/nation/Conserving-conservation,151">Conserving conservation</a>, Sara Parker Their findings were presented to the government, and approved. <a href="https://nepalitimes.com/banner/municipalities-want-to-manage-annapurna">The Annapurna Conservation Area Project (ACAP) </a>was a departure from the western-inspired model of complete wilderness protection by resettling people out of their ancestral lands. The Conservation Area concept was later replicated in Manaslu, Rolwaling, Kangchenjunga and Api Saipal. Chandra was working on a book documenting details of the step-by-step approach to establishing ACAP and other protected areas. At age 56, Gurung and Mingma Sherpa along with Nepal’s top conservationists were among the 24 people killed in a helicopter crash in 2006 after a handover ceremony of the 2,000 sq km Kangchenjunga Conservation Area to local communities in Ghunsa.&nbsp; Chandra’s manuscript had been lost, but was fortuitously located at the Blue Mountains National Park in the garage of an Australian academic by Hum Gurung, a student of Chandra. Hum then worked with the Chandra Gurung Conservation Foundation to posthumously publish the book, Caring for the Annapurna, which was launched last week in Kathmandu. “It was Chandra Gurung’s dream to document the history and evolution of ACAP, which was the first program that integrated conservation and human development,” says Hum Gurung, who is now with BirdLife International. “It was a paradigm shift in how to protect nature while ensuring community development.” Indeed, the belief in the conservation academia at the time was that Nepal’s poorest were responsible for deforestation and people had to be evicted from national parks which needed to be guarded by the army. This meant indigenous communities were resettled outside nature reserves, and their traditional conservation practices were gradually lost. Chandra Gurung was the Nepal representative of <a href="https://nepalitimes.com/news/world-lost-2-3-of-its-animals-in-50-years-wwf-report">World Wildlife Fund (WWF) </a>when he died, and this book has to be read in conjunction with A Boy from Sikles: The Life and Times of Chandra Gurung by Manjushree Thapa that reveals more of Chandra’s personal life, his efforts to appease Nepal’s royalty, and the struggles he waged as an outsider against the Kathmandu bureaucracy.&nbsp; The book Caring for the Annapurna encapsulates Chandra Gurung’s ethos that biodiversity is threatened because responsibility for its protection has been taken away from local communities who know best how to live in harmony with nature, and national parks were fenced off to be managed by civil servants in Kathmandu.&nbsp; Read also: <a href="https://nepalitimes.com/opinion/comment/protecting-nepal-s-parks-by-saving-buffer-zones">Protecting Nepal’s parks by saving buffer zones</a>, Teri D Allendorf ‘It became obvious to us that unless the local people’s basic needs are addressed, the conservation program, no matter how carefully designed, would not succeed,’ Chandra writes. Such thinking may sound like development cliché today, but was a revolutionary new way to look at conservation in the 1980s. Forty years later, Annapurna Conservation Area (ACA) and other reserves are being threatened by a recentralised structure despite Nepal’s 2015 Constitution having theoretically devolved decision-making to local governments. The Ministry of Forests seems to think trees are a resource to be monetised rather than protected. One of Chandra Gurung’s close conservation comrade was Hemanta Mishra, a tiger conservationist who was instrumental in getting Chitwan declared a national park in 1973. Mishra writes in the Foreword to the book, ‘Chandra was a key member of the band of brothers in our battle to save the natural and cultural heritage of our motherland. His mantra was: hard-working, networking and team working … and that was the secret of his successful model of balancing human needs with nature conservation.’ &nbsp;&nbsp;&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241222081256_699c373772ad66faaa68ecd0b98cefedadbd3417ba5d430a1955470c34cc7fd9.jpg" data-media-id="editor_4" data-image-id="20241222081256_699c373772ad66faaa68ecd0b98cefedadbd3417ba5d430a1955470c34cc7fd9" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Caring for the Annapurna book details NT"> </figure>

Kunda Dixit

Chandra’s Annapurna

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f539c7e80680e0d6fe6jpeg.jpg" alt="" width="1024" height="768"/><figcaption>All photos: HEMANT OJHA</figcaption></figure>Nepal's <a href="https://www.nepalitimes.com/banner/who-now-owns-nepals-forests/">community forestry success story</a> has been praised internationally. Other developing countries have tried to emulate it, and in November even The New York Times noticed this success, running <a href="https://www.nytimes.com/2022/11/11/world/asia/nepal-reforestration-climate.html">a story titled ‘How Nepal Grew Back Its Forests’</a>.The Times reported: ‘Large swaths of national forest land were handed to local communities, and millions of volunteers … were recruited to protect and renew their local forests, an effort that has earned praise from environmentalists around the world.' it went to cite emerging issues including increased wildlife and rural migration.Read also: <a href="http://archive.nepalitimes.com/article/editorial/climate-climax,3651" target="_blank" rel="noopener noreferrer">Climate climax</a>, EditorialHowever, what The New York Times missed out on was how community forestry is now facing a multi-faceted and systemic crisis from dysfunctional local groups to regulatory recentralisation that I observed during my recent fieldwork in Kavre, Sindhupalchok and Lamjung districts. Kavre and Sindhupalchok were where Nepal's community forestry concept was first piloted in the 1980s, with support from an Australian aid program.“No one attends the meetings for the community forest anymore. The forest has become a jungle of weeds and unwanted shrubs, increasing the risk of fire,” a community forestry leader in Kavre told me. “Twenty years ago, people used to pay for small tree branches and even leaves, but today, people are not interested in receiving any forest products even when I offer free delivery.”Read also: <a href="https://www.nepalitimes.com/banner/who-now-owns-nepals-forests/">Who now owns Nepal's forests?</a> Sonia AwaleThis 80-year-old Kavre resident has experienced a systemic institutional decline in his community forest, so much so that he is the only member of the village committee running and keeping the group afloat.In another community forest in Kavre, mature trees had fallen and were lying on the forest floor, left there for months or perhaps even years.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f579c7e80680e0d6fe7jpeg.jpg" alt="" width="768" height="1024">“These trees have good commercial value in the market, but the forest user group is not interested in investing time and effort to clear complex regulatory requirements for sale,” explained Sarada Tiwari of ForestAction Nepal. “And they don’t need fuelwood as they buy LPG from local shops.”Indeed, in almost every site I visited, I found that community forests had become dense jungles, increasing the fire hazard. Restrictive regulations prevent communities from harvesting trees, leading to a decline in the interest of local user groups in managing forests. As a result, good market value trees are left dying.After 40 years of glorious history, community forestry in Nepal is facing a new generation of problems which threaten to undermine past gains.Perhaps the primary source of this crisis is the significant shift in people’s dependence on forests. With increased road networks and the flow of remittance from family members working abroad, people have shifted from using fuel wood to fossil fuels.  With the decline in farming, the use of other forest products has also significantly dropped. But this new forest-people relationship is yet to be reflected in plans and policies of community forestry.Read also: <a href="https://www.nepalitimes.com/opinion/protecting-nepals-parks-by-saving-buffer-zones/">Protecting Nepal’s parks by saving buffer zones</a>, Teri D AllendorfPolicymakers in Kathmandu believe that community forestry is mainly a source of subsistence livelihoods, a proposition that was true two decades ago. That is why they continue to impose restrictions on harvesting and marketing of forest products.A forest official told me: “We are careful not to encourage commercial harvesting of timber from community forest areas”.This is what happens in practice, despite formal laws being open to marketing forestry products side-by-side with what is seen as progressive community forestry policies at the federal level. <a href="https://archive.nepalitimes.com/news.php?id=19042#.Y7QEuexBzDJ">Nepal’s Forest Law 1993</a> was one of the world’s strongest forest legislations to devolve power to local communities willing to take control of an area of forest in their locality. The same spirit continues through the Forest Act 2019.Read also: <a href="https://nepalitimes.com/opinion/villagers-step-up-to-protect-nepals-tigers/">Villagers step up to protect Nepal’s tigers</a>, Teri D AllendorfHowever, in actual practice, regulatory enforcement hardly follows the policies and legal provisions in letter and spirit. A senior community forestry activist once said: “In Nepal, forest laws are undermined by rules; rules by working procedures, working procedures by written notices, and written notices by oral instructions. How can you then comply with all of them?”What’s worrying is that even community forestry activists seem to have an orthodox attitude that denies more active and sustainable use of community forests.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f599c7e80680e0d6fe8jpeg.jpg" alt="" width="1024" height="768">“We are worried that some projects aim to promote marketing of forest products which can jeopardise community forestry,” said one community forestry activist working at the national level. He seemed to have settled on the idealistic narrative of community forestry, and believed it was not necessary to think of ways in which communities could benefit from the growing market values of forest products.Even when trees are harvested as per the sustainable use plans and with necessary approvals, the wider public and the media portray it as destruction of protected woodlands. This has prompted forest officials to take a risk-averse approach, further reinforcing regulatory restrictions in marketing surplus products.To be sure, felling trees may sound synonymous with the act of deforestation. But our research has reconfirmed some of the existing scientific knowledge and community wisdom that it is possible to undertake sustainable forest harvesting without jeopardising the forest ecology. Indeed, active use of forest can also protect the forests from fire hazards and foster good ecosystem health.Read also: <a href="https://archive.nepalitimes.com/article/nation/community-forest-comes-in-handy-earthquake-reconstruction,2927">Seeing both forest and trees</a>, Om Astha RaiProven techniques exist to facilitate forest regeneration after harvesting mature trees. However, operational regulations and the mindset of policymakers and community leaders that forests are for subsistence farmers, prevent innovation for more active and equitable use.Nepal’s community forests are an <a href="https://archive.nepalitimes.com/article/nation/community-forest-comes-in-handy-earthquake-reconstruction,2927">important natural capital for locals</a>. Forests make up nearly 45% of Nepal’s land area and there are over 500 commercially tradable products, with 150 species already in trade. Across the country, over 22,000 forest user groups manage 34% of the total forest area, but only a small fraction of community forests are under active management.Yet Nepal is spending billions to import timber because domestic forests are under-utilised. Clearly, local communities as well as the national economy cannot afford this crisis in community forestry.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2023020814028/63e39f5d9c7e80680e0d6fe9jpeg.jpg" alt="" width="1024" height="768">There is no one solution to tackle this impending crisis. The absence of marketing is not the only problem. What is required is a holistic socio-ecological solution that empowers communities to take action, with incentives accruing to them as per the ecologically sustainable levels of natural capital use.In a research project funded by the Australian Centre for Agricultural Research, we are analysing the political and economic roots of this crisis to inform an exploration of actionable ways to revitalise community forestry institutions at the local level. Our focus is on Kavre and Sindhupalchok where we are also tracing historical evolution of community forestry from the days of Australian project in the 80s.Read also: <a style="font-family: Georgia, sans-serif; font-size: 15.36px; font-weight: bold; letter-spacing: normal; background-color: #ffffff; outline: 0px;" href="http://nepalitimes.com/news.php?id=12130#.VuEeTX197Dc" target="blank" rel="noopener noreferrer">The greening of Nepal</a>, Marty LoganBut a problem of this scale is not solvable by a research initiative alone. It is crucial to foster critical dialogue among policymakers, communities and research groups. Every aspect of community forestry should be brought in the table for new policy discussion – from resource rights to local organisational models, from financial governance to social equity, and from business models to market linkages. How local governments and community groups can work together should be a key dialogue agenda.But dialogue without practice-based insights and research-based evidence is pointless. Moreover, change cannot happen without key policy actors appreciating the changing context of community forestry.Hemant Ojha is associate professor at the University of Canberra, and also an adjunct associate professor at Australian National University, Australia.Read more: <a href="https://www.nepalitimes.com/banner/safeguarding-the-soul-of-sal/">Safeguarding the soul of sal</a>, Lila Nath Sharma

Reviving Nepal's community forestry success story

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131120/6372332b9c7e80680e0c48ccjpeg.jpg" alt="" width="902" height="635"/><figcaption>Photos: BHADRA SHARMA</figcaption></figure>Aryan Praja grew up hearing stories about the versatile chiuri tree that provided his Chepang community with food, honey, medicine, and was an intrinsic part of the culture.Paja’s village of Raksirang north of the East-West Highway in the densely-forested mountains of Makwanpur district once used to be covered by the Indian Butter Tree. Today, not much is left of the chiuri and with it the unique culture, cuisine and livelihood of the Chepang people.“Our parents and grandparents told us about the value of chiuri but we neglected it, and moved away from our culture. My generation knows little to nothing about the trees,” says 26-year-old Praja, who then took it upon himself to save what was left of the all-purpose trees.Little did Praja realise what he was getting into. He tried to mobilise young Chepang like himself, and lobbied with the elders. But saving the tree was not a priority for a people marginalised and neglected by the state for so long that survival from day to day was a hurdle.Education, roads and migration were eroding the Chepang’s semi-nomadic way of life. The climate crisis brought more intense floods, landslides and lightning, making the lives of villagers even more precarious.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131120/6372332e9c7e80680e0c48cdjpeg.jpg" alt="" width="1196" height="1204">Aryan Praja and his young activist friends were ridiculed time and again by their peers for trying to save the trees when there are much more pressing concerns like finding jobs abroad or applying to colleges.Fortuitously, three years ago Praja attended a program on chiuri organised by the non-profit National Forum for Advocacy Nepal (NAFAN). Finally he came across like-minded people who understood the importance of saving the endangered tree and the culture it represented. Their activism won the group the moniker ‘Chiuri Boys’, and it has stuck.Read also: <a href="https://www.nepalitimes.com/banner/chepang-and-their-chiuri/">Chepang and their Chiuri</a>, Bhadra SharmaNAFAN works to improve food security among the upland Chepang and Tamang people across Central Nepal through sustainable community forestry, and is supported by the group Swallows of Finland.The Chiuri Boys are now registered as the Chepang Chiuri Youth Club and have hundreds of members all over Makwanpur, actively engaging with young Chepang to revive the tree with plantations, door-to-door campaigning and training during its annual Chiuri conference.The group is working on a video, interviewing elders to document the many uses of the tree — as an antiseptic, the nutritional value of its butter, and its role in honey production and supporting the population of pollinating bats. The video also shows the tree’s use as fuel, fertiliser and organic pesticide.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131120/637233319c7e80680e0c48cejpeg.jpg" alt="" width="3000" height="4000">NAFAN’s Bhola Bhattarai remembers the first time he visited Raksirang five years ago, and being appalled by the depletion of the chiuri, and how it had changed the lives of the Chepang households for the worse.“Back then, I knew that if we are to garner positive response moving forward we need to take the ecology and economy side by side,” recalls Bhattarai, explaining how reviving beekeeping was a way to bring the chiuri culture back.He lists the factors that led to the disappearance of chiuri trees: the Chepang’s rights to chiuri was being challenged by the government’s opposing forest ownership rules, the advent of modern lifestyles, especially in changing food habits.The erosion of the cultural values of the Chepang, and the very association of chiuri with the community’s impoverished status did not help matters.NAFAN is now working with the Nepal Chepang Association to change the government’s policy of turning the former slash-and-burn range of the Chepang into leasehold forests. They want the land to be formally handed over to the Chepang for protection and livelihood, and in the process bring back the chiuri.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131120/637233359c7e80680e0c48cfjpeg.jpg" alt="" width="1500" height="1125">Also tied up with the importance of the chiuri tree is the revival of the Nwagi festival that has been in decline since so many Chepang have converted to Christianity.Restoring chiuri has also made locals realise the significance of traditional food items like githa, bhyakur, and tarul that are also a part of Chepang identity. There is a need to remove the association of those foods with poverty and ‘backwardness’.The revival of Chepang culture, tradition, language and local products has gone hand-in-hand with initiatives to start homestays that will offer a unique experience to tourists and generate income.“Chiuri conservation has had a cascading impact here. The younger generation is now better-informed and identifies with our culture and tradition,” says Kamana Praja, 22, a social mobiliser in Raksirang.“This has motivated us to conduct informal traditional classes where we have students ranging from 2-20 years,” she adds.News about The Chiuri Boys of Rasksirang has now spread to surrounding districts. Aryan Praja and his team are being invited to villages in Chitwan and Gorkha to launch similar activities to revive the Chepang ties with the land.Says Aryan Praja: “Some people still don’t understand why we are prioritising chiuri and do not heed our request. Change takes time but every day we are gaining new believers, making our efforts worthwhile.”Read more: <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/bee-population-in-decline,3613">What’s the buzz</a>, Sonia Awale

Sonia Awale

The Chiuri Boys of Makwanpur

<img width="800" height="466" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720c559c7e80680e0b7863jpeg.jpg" alt=""/>3 May 2009 has a special significance for Tulsi Laxmi Suwal, as it was the day she found a mother pangolin with her new-born pup inside the <a href="https://www.nepalitimes.com/banner/who-now-owns-nepals-forests/">community forest</a> area in Bhaktapur.Suwal, who is a researcher of <a href="https://www.nepalitimes.com/banner/protecting-pangolins-from-being-eaten-to-extinction/">pangolins</a> and a conservation activist, took the shy and harmless little creatures to the <a href="https://www.nepalitimes.com/banner/its-a-zoo-out-there-2/">Central Zoo</a> in Jawalakhel where she began to study them. Co-incidentally, her own child was five years of age then, and watching the mother pangolin feed, cuddle and take care of her pup, Suwal felt a growing emotional attachment with the pair.“For 15 days I would go to the zoo every morning,” Suwal recalls. “Then I would observe them all day and return home in the evening.”This experience, Suwal adds, helped her gain a more holistic knowledge of the scaly mammals. Later the mother and the pup were released back to the Bhaktapur community forest.Read more: <a href="https://www.nepalitimes.com/banner/protecting-pangolins-from-being-eaten-to-extinction/">Protecting pangolins from being eaten to extinction</a>, Sonia AwalePangolins are small mammals, between 30 to 100cm in size, with large, protective keratin scales covering their skin. There are eight extant species found in Asia and sub-Saharan Africa, all of which are currently <a href="https://www.nepalitimes.com/banner/lesser-known-endangered-species/">considered threatened</a> by the International Union for Conservation of Nature (IUCN). They are the <a href="https://www.nepalitimes.com/banner/the-routes-for-the-worlds-most-trafficked-mammal/">most trafficked mammals in the world</a> because of illicit demand for their meat and scales in China.Nepal is home to two species: <a href="https://www.nepalitimes.com/latest/the-day-of-pangolins/">the Chinese and Indian varieties</a>. Both species are in Nepal’s protected list and the killing, poaching, transporting, selling or buying of the scaly anteater is punishable with Rs1 million fine and/or up to 15 years in jail.However, <a href="https://www.nepalitimes.com/banner/protecting-pangolins-from-being-eaten-to-extinction/">100,000 pangolins are smuggled live</a> from Southeast Asia and Africa into China every year where its scales are believed to have therapeutic value and its meat is considered a delicacy. Some ethnic groups in Nepal also consume pangolins for their supposed health benefits.<a href="https://www.savepangolins.org/">Save Pangolins</a>, a global organisation that supports conservation actions in Africa and Asia, and raises awareness of pangolins around the world, estimates that one million of the animals have been killed worldwide in the last decade alone. <img width="4000" height="3000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720c589c7e80680e0b7864jpeg.jpg" alt="">Suwal was first introduced to pangolins in 2007 when she came upon a picture of the animal in a book. She was at the time a post-graduate student at the Central Zoology department in Tribhuvan University.Curious, she looked for more information on pangolins and discovered the works of conservationists Juddha Gurung and Daniel Challender. As her interest grew, so did her affection for the animals, which appear to her like new-born babies. Then in 2009, along with her studies, Suwal also began her conservation work, joining Nepal's <a href="https://smcrf.org/">Small Mammals Conservation and Research Foundation (SMCRF)</a>.For her dissertation on pangolins, Suwal chose to work in Balthali in Kavre district where the private forest is a good habitat for the animals, studying them for months. This was almost 12 years ago when female students of Zoology would usually choose parasitology as their field of study. <img width="126" height="150" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720c5b9c7e80680e0b7865jpeg.jpg" alt="">Read more: <a href="https://www.nepalitimes.com/banner/the-routes-for-the-worlds-most-trafficked-mammal/">The routes for the world’s most trafficked mammal</a>, Nepali Times“When we were studying, even botany and environment were more popular choices among girls,” says Suwal. “But I picked zoology and focused on ecology.”Her passion for pangolins has taken Suwal all over the country, often to identify the different species found in the community and national forests. However, she feels that many people are still unfamiliar with the animal and its significance.She would inform people, wherever she went, about the role of pangolins in our ecology and biodiversity. She even started a campaign to impart relevant news and information about the animal through the social network. <img width="1600" height="1200" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720c5c9c7e80680e0b7866jpeg.jpg" alt="">Gradually the interest took on momentum and more people have come to join the conservation efforts in recent years. Suwal works with the local people, media, community forest groups, security forces, the Ministry of Forests and Environment, the Department of National Parks and Wildlife Conservation, and also conducts discussions and talks in communities, schools, colleges and universities on pangolins to raise awareness.By 2012, there was already a growing interest among locals as well as post-graduate students. So far, the number of studies done by the university on pangolins is 35, which includes the participation of government institutions involved in conservation and habitat protection. Suwal, who is currently pursuing PhD in Taiwan, is nearing the completion of her research, which will make her the first female zoologist from Nepal with a doctorate on pangolins.Taiwan has the highest population density of pangolins in the world. “Taiwan is proof that China can also reduce its demand for pangolins through education, stricter laws, transboundary collaboration and enforcement,” adds Suwal.“I wanted to study,” she says thinking back on her journey. “All of this has been possible because of the support from various people in my life.” Her husband Manoj Bakhunche who is an engineering officer with the Armed Police has been her strongest supporter. <img width="3603" height="2590" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720c609c7e80680e0b7867jpeg.jpg" alt="">Born in Chochhe of Bhaktapur, Suwal wanted to be a teacher like her father when she was a child. She began to teach at Dipendra Police School in Sankhu when she was 19 after her mother passed away, and continued to teach until she completed her Bachelor eight years later.Even as she took evening post-graduate Sociology classes at Tri-Chandra College, her true interest was Zoology, and promptly returned to it after taking two year’s unpaid leave of absence from teaching.Through her expertise and involvement in pangolin conservation, she was made a member of the <a href="https://www.iucn.org/">IUCN</a>’s pangolin specialist group in 2012. She is among seven Nepalis in the group and this network brings her together with 148 experts from 37 countries. Further, her dissertation is aided by Save Pangolins, which recently recognised and honoured her conservation work. <img width="583" height="443" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720c639c7e80680e0b7868jpeg.jpg" alt="">“Pangolins are critically endangered in the world,” says Suwal: “But the growing concern for its conservation is promising. It is important that we all work together to keep the mammal from going extinct.”An example of such work is the observation of the World Pangolin Day on the third Saturday in February annually across the world. Another is also the ‘pangolin pavement’ in the Bagh Bhairab Community Forest in Kathmandu’s Machhegaun – a first in Nepal. As conservation institutions expand their work, they are also beginning to include pangolins in their scope and programs.However, Suwal believes that while community and organisations are now taking pangolins seriously, current efforts are not enough. A major concern is that there is no budget allocated especially for pangolin conservation, and nor have regular programs for long-term study and research been decided.She adds: “Conservation work need to be expanded across the country systemically to save more pangolin lives.” Translated from the Himalkhabar Nepali <a href="https://www.himalkhabar.com/news/128424">original</a> by Ashish Dhakal.Read also: <a href="https://www.nepalitimes.com/banner/lesser-known-endangered-species/">Lesser known endangered species,</a> Nepali Times

Planet of the pangolins

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720c199c7e80680e0b784ejpeg.jpg" alt="" width="3264" height="1836"/>Sonam Tashi Lama, a Nepali grassroots conservationist working to protect the country’s endangered <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/red-panda-conservation-nepal,1668" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/Nepali-Times-Buzz/red-panda-conservation-nepal,1668&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw2jtH74oSxFFFDgkLcgsz1E">red panda</a> is among 15 activists shortlisted for the prestigious Whitley Award 2022.He has been recognised by the Whitley Fund for Nature for strengthening community-based initiatives to <a href="https://www.nepalitimes.com/banner/tracking-nepals-red-panda-by-satellite/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/tracking-nepals-red-panda-by-satellite/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw3iaw1wEYQqgIOU8EBqOPUy">save the last of the red panda</a>, which is also known as the ‘first panda’ to distinguish it from the Giant Panda in China.Working as a Program Coordinator in <a href="https://redpandanetwork.org/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://redpandanetwork.org/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw1TLPTzg7ruCQiwInmVzxuC">Red Panda Network</a>, Sonam Tashi Lama is a conservationist from Nepal who has been working for more than a decade in implementing <a href="https://redpandanetwork.org/What-We-Do" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://redpandanetwork.org/What-We-Do&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw3c_T3CZdIfZ9RyPvGWxU4K">community-based red panda conservation</a> approaches in Nepal. His work has created a <a href="https://archive.nepalitimes.com/article/nation/rescued-red-pandas-from-Rolpa-in-Kathmandu-zoo,2851" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/nation/rescued-red-pandas-from-Rolpa-in-Kathmandu-zoo,2851&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw3o7ZAyNrdafkq0tx8I-wmm">grassroot impact </a>that has fostered red panda conservation stewardship in communities of eastern Nepal.<a href="https://whitleyaward.org/about/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://whitleyaward.org/about/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw0dtmL9UsJEiJqpDtWuioC_">Whitley Fund for Nature</a> (WFN) is a UK fundraising and grant-giving charity founded by <a href="https://geographical.co.uk/people/i-m-a-geographer/item/1620-edward-whitley-conservationist-author" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://geographical.co.uk/people/i-m-a-geographer/item/1620-edward-whitley-conservationist-author&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw2IXZOhkaSpzYNq73h1qBUl">Edward Whitley OBE</a> in 1993. The award winners are local environmental heroes working across countries to create lasting benefits for wildlife, landscapes and people. The flagship conservation awards worth £40,000 are honoured competitively following rigorous assessment by an expert panel.Read more: <a href="https://www.nepalitimes.com/banner/republic-of-nepals-animal-kingdom/">Republic of Nepal’s animal kingdom</a>, Sonam Tashi Lama and Janam ShresthaAn earlier recipient of the award from Nepal was <a href="https://whitleyaward.org/winners/conservation-endemic-bird-species-nepal/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://whitleyaward.org/winners/conservation-endemic-bird-species-nepal/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw3mhEiOy3NqfjMMEEKC8QXJ">Dr. Hem Baral in 2005</a> for his work to conserve  endemic bird species through participatory conservation at Phulchoki forest near Kathmandu.This year, the other 15 shortlisted conservationists for the award include Shailendra Singh, Andres Link, David Kwarteng, Pablo Hoffmann from across the world providing various environmental solutions among others.The Whitley Fund for Nature (WFN) is a UK registered charity supporting grassroots conservation leaders in the Global South. Over 29 years it has channeled £19 million to more than 200 conservationists in 80 countries. It was one of the first charities to direct funding to locally-led projects.Its rigorous, and renowned, application process identifies inspiring individuals who combine the latest science with community-based action, to benefit wildlife, landscapes, and people.The <a href="https://whitleyaward.org/what-we-do/whitley-awards/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://whitleyaward.org/what-we-do/whitley-awards/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw28MMgX1MlLAM4JcgKS1vEs">Whitley Awards</a> are presented by patron <a href="https://whitleyaward.org/about-us/patrons-ambassadors/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://whitleyaward.org/about-us/patrons-ambassadors/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw0t6d-UTB2bEwsADUbkiV3v">HRH The Princess Royal</a> at an annual ceremony in London. Winners receive funding, training and profile including short films narrated by Trustee, <a href="https://whitleyaward.org/about-us/trustees/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://whitleyaward.org/about-us/trustees/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw2BGezCPxk0npd4HEy9bxJi">Sir David Attenborough</a>. Whitley Award winners also join an <a href="https://whitleyaward.org/winners-hub/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://whitleyaward.org/winners-hub/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw0TNAryH1UFNKAzHUI0Sw1G">international alumni network</a> eligible for <a href="https://whitleyaward.org/what-we-do/continuation-funding/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://whitleyaward.org/what-we-do/continuation-funding/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw0d5UXOAGDJNj1eUpBmwQzm">Continuation Funding</a>, allowing successful conservation solutions to be scaled up. A portion of WFN’s annual Continuation Funding is directed to nature-based solutions that jointly address the climate and biodiversity crises.‘This year we received applications of an exceptionally high standard, representing a range of conservation approaches benefitting wildlife, landscapes and people across the Global South,’ Whitley said in a statement.Shortlisted candidates and their projects are <a href="https://whitleyaward.org/2022/02/24/2022-whitley-awards-the-shortlist/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://whitleyaward.org/2022/02/24/2022-whitley-awards-the-shortlist/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw32fwxs7Aeim5MI2Ounkm1d">here</a>:Aylin Akkaya of <a href="https://www.dmad.org.tr/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.dmad.org.tr/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw259YcNgeKnuEyezGFRuL7j">DMAD – Marine Mammals Research Association</a> in TurkeyProtecting the sperm whales and Cuvier’s beaked whales of TurkeyEmmanuel Amoah of the <a href="https://www.threscoal.org/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.threscoal.org/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw0MPX5MexZhdVrje7jI2V5c">Threatened Species Conservation Alliance</a> in GhanaSafeguarding the last stronghold of West African slender-snouted crocodileYara Barros of <a href="https://procarnivoros.org.br/en/home/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://procarnivoros.org.br/en/home/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw0caBYjiOxy7MzGD_Yt-blr">Pró-Carnívoros</a> in BrazilJaguars of Iguaçu Project: conservation of jaguars in the Atlantic ForestMicaela Camino of <a href="https://redaf.org.ar/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://redaf.org.ar/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw3P-Fgj8jTf7EcCrKKXbpg9">Red Agroforestal Chaco Argentina</a> in ArgentinaEmpowering local communities to conserve the Chacoan peccary and the Argentine ChacoVreni Haussermann of <a href="https://www.uss.cl/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.uss.cl/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw1kA5FMFi-kQ0I-ZWol-0Dr">Universidad San Sebastian</a> in ChileWith Sense and Sensibility: gaining a community for conservation in Chilean PatagoniaPablo Hoffmann of <a href="https://www.sociedadechaua.org/en" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.sociedadechaua.org/en&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw3KAAAxjtDxxnkgVu48FrWM">Sociedade Chauá</a> in BrazilRescuing and conserving threatened species in the Araucaria Forest regionDavid Kwarteng of the <a href="https://www.inecgh.org/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.inecgh.org/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw32tiOphqJYocKlcgqSMdIN">Institute of Nature and Environmental Conservation</a> in GhanaScaling up pangolin conservationJonathan Kwiyega of the <a href="https://www.lcmo.or.tz/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.lcmo.or.tz/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw1_tkyIjBHE-v78ZwQINnFK">Landscape and Conservation Mentors Organisation</a> in TanzaniaHalting illegal lion killings in western TanzaniaSonam Lama of the <a href="https://redpandanetwork.org/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://redpandanetwork.org/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw1TLPTzg7ruCQiwInmVzxuC">Red Panda Network</a> in NepalStrengthening community-based initiatives to save the last of the first pandaAndres Link of <a href="https://proyectoprimates.org/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://proyectoprimates.org/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw0eNFRlVoY0CBcGBlkmZDUn">Proyecto Primates</a> in ColombiaProtecting brown spider monkeys in a pervasively fragmented Biodiversity HotspotEstrela Matilde of <a href="https://fundacaoprincipe.org/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://fundacaoprincipe.org/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw0_299Z-XCWaT13fAa7J-f7">Fundação Príncipe</a> in Sao Tome and PrincipeEnhanced marine conservation on Príncipe Island through participatory plastic reduction effortsBadru Mugerwa of <a href="https://www.savingafricangoldencat.com/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.savingafricangoldencat.com/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw0b0krrr6Sy6fG9JC54zIx1">Embaka</a> in UgandaPigs, Smiles and Sounds: local community tools against poachingJoshua Rukundo of the <a href="https://pasa.org/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://pasa.org/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw3hjXMihSp72U8-YCExqojM">Pan African Sanctuary Alliance</a> in UgandaConserving endangered chimpanzees in unprotected forests across western UgandaShailendra Singh of the <a href="https://turtlesurvival.org/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://turtlesurvival.org/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw3pTIsNi47sKO_YHOV9gWHB">Turtle Survival Alliance</a> in IndiaBringing black soft-shell turtle back from the brink in AssamDedy Yansyah of <a href="http://leuserconservancy.or.id/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://leuserconservancy.or.id/&amp;source=gmail&amp;ust=1646270991147000&amp;usg=AOvVaw32UFRURMW2RQX2QAZJ_TH-">Forum Konservasi Leuser</a> in IndonesiaSaving isolated Sumatran rhinos in the Eastern Leuser ecosystemThe winners of this year’s Whitley Awards will be announced live in London on Wednesday 27 April. Read also: <a href="https://www.nepalitimes.com/banner/red-panda-on-the-red-list/">Red panda on the list</a>, Sonam Tashi Lama

Nepali activist shortlisted for nature award

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151120/636d08959c7e80680e0a6026jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>The highly protected Pachale orchid bulbs in Gorkha. Photo: RESHU BASHYAL/GREENHOOD NEPAL</figcaption></figure>World Nature Conservation Day on 28 July is a reminder to us to conserve nature and nurture it. Too often, however, our visions of nature exclude plants and our rich relationship with them.Plants are everywhere, which makes them vital but also easy to overlook. They are often left in the background, both during public discourse and by government officials allocating conservation budgets. Conservation campaigns and projects tend to focus on <a href="https://www.nepalitimes.com/here-now/nepals-tiger-conservation-too-successful/" target="_blank" rel="noopener noreferrer">charismatic animals like rhinos and tigers</a>, and on protecting Nepal’s spectacular landscapes.However, all of these animals and places rely on the plant life that surrounds us. This includes many rare, threatened, and unique plant species. Nowhere is this more urgent than with orchids – the most diverse groups of flowering plants on the planet with over 30,000 species globally.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/saving-the-treasure-trove-of-nepals-orchids/" target="_blank" rel="noopener noreferrer">Nepal hosts over 500 species of orchids</a>, from the unusually shaped foxtail (Rhynchostylis) that grows on trees in the mountains, highly-protected pachaule (Dactylorhiza hatagirea) orchid known for its medicinal properties to the endangered lady slipper (Cypripedium himalaicum) collected for its shoe-shaped flowers.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151120/636d08989c7e80680e0a6027jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>More than 100 of them have purported medicinal properties in Chinese, Ayurvedic, and Amchi traditional medicine cultures, ranging from pain relief to aphrodisiacs, and hence highly sought after. Many are also harvested as ornamental plants and as fodder for livestock. Orchids form a vital part of <a href="https://www.nepalitimes.com/banner/between-existence-and-extinction-in-nepal/" target="_blank" rel="noopener noreferrer">Nepal’s rich biodiversity</a>, but many communities also depend on them for livelihood.Nepal has a long history of harvesting and trading wild orchids -- supplying a significant amount of raw material to meet local and international demand both through legal and illegal means. Commercial trade is likely to increase as demand in China and India grows, especially as demand for medicinal plants increases in response to the Covid-19 pandemic.Now there is serious concern about the sustainability and legality of commercial harvesting. Reports suggest that intense collecting has led to the collapse of some populations, resulting in a national ban on the harvest of pachaule orchids in 1993.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151120/636d089c9c7e80680e0a6028jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>A further ban on the wild harvest of many Nepali plant species - including all orchids - was introduced in 2017, although this is being relaxed in hopes of re-establishing a more sustainable legal harvest in future.Despite these efforts on paper to <a href="http://archive.nepalitimes.com/news.php?id=5648#.YP6YQS2B2CQ" target="_blank" rel="noopener noreferrer">protect orchids from illegal trade</a>, in practice plant conservation is still often neglected. Orchids have made it into legislation, but often only on paper.Most poaching of wild orchids goes unreported. In Pokhara’s Panchase, harvesters from outside the community have even been using monkeys to gather valuable orchids from local forests.Of late, there have been seizures, including a 2017 case where more than 74kg of Nepal’s most highly protected orchid species were apprehended. There have been over 25 seizures of wild orchids since 2010, nearly half of them bound for China.Yet, seizures of protected plants are very rare and incidental. More often than not it is a case of the police spot-checking a truck or a bus and finding wild plants without permits. These seizures are only the tip of the iceberg, and are in <a href="http://archive.nepalitimes.com/news.php?id=14348#.YP6Zty2B2CQ" target="_blank" rel="noopener noreferrer">stark contrast to huge investments and efforts deployed to protect threatened animal species</a>.Admittedly, however, our relationship with plants is often different from that we have with animals. Nepal has a long history of legal, regulated trade of many plants, especially medicinal species that are central to its culture, rural livelihoods, and exports. For example, wild spikenard roots are harvested under a strict quota system, and there are efforts to make this regulated trade more sustainable.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151120/636d089f9c7e80680e0a6029jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>Over the years, the government has issued many regulations, committing to both protecting orchids and also promoting sustainable harvests to enhance income generation of rural communities. This includes the 2013 ‘Orchid Harvest and Commercial Cultivation Directive’ which is being revisited with current amendments to the CITES Act 2017 that may soon allow for more sustainable, legal trade in the future.However, ensuring that the legal trade of <a href="https://www.nepalitimes.com/banner/rare-anti-cancer-tree-on-verge-of-extinction/" target="_blank" rel="noopener noreferrer">wild plants</a> is sustainable requires more than careful management and oversight. Baseline research and regular monitoring are a must. As it is, even for the most sought after 10-15 orchid species, we have surprisingly little information on them, about their trade and distribution, and their numbers in the wild.There are still questions about making orchid trade more sustainable and profitable for local communities while stopping smuggling. Nepal has an opportunity to <a href="https://www.nepalitimes.com/banner/economic-benefits-of-saving-the-ecology/" target="_blank" rel="noopener noreferrer">protect biodiversity</a> and enhance rural livelihood with benefits fairy distributed along value chains, but only through well-managed, legal sourcing.This is possible only if plant research and conservation are given their due priority. Orchids are found in our laws, in our forests, in our gardens, and in our medicines. This Nature Conservation Day let us commit to protecting them into the future and in the wild.Reshu Bashyal is Research Fellow at Greenhood Nepal.Jacob Phelps, PhD is co-Chair of the IUCN SSC Orchid Specialist Group, Global Trade Programme.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151120/636d08a29c7e80680e0a602ajpeg.jpg" alt="" width="89" height="103"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151120/636d08a39c7e80680e0a602bjpeg.jpg" alt="" width="89" height="103">

Saving nature by protecting orchids

Architecture can be a powerful agent of change, shaping not just spaces but the way people live, connect, and experience the world.&nbsp; For Nepal, which is <a href="https://nepalitimes.com/banner/natures-fragile-gift-to-nepal">gifted by nature</a> and rich in <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/ambassador-fund-cultural-preservation-nepal,2092">cultural heritage</a>, &nbsp;reviving rural architecture with modern amenities could hold the key to more <a href="https://nepalitimes.com/here-now/what-sustainable-tourism-means-in-practice">sustainable tourism </a>that benefits local people more. “<a href="https://nepalitimes.com/banner/bayalpata-hospital-in-nepal-wins-global-design-award">Design and architecture</a> are amazing tools to create a unique experience for visitors,” says Spanish architect Tomeu Esteva of Esteva i Esteva Architecture Studio. “Difficult destinations have beautiful hotels with design and comfort.” Esteva was in Kathmandu with his colleagues at an event organised by the Spanish Honorary Consulate at Dwarika’s Hotel last week to showcase buildings which Nepali architects can adapt with local material and design inputs.&nbsp; Rural architecture holds a unique significance: it is more than a shelter and must reflect <a href="https://nepalitimes.com/here-now/inking-an-idenity">local identity, culture</a> and <a href="https://nepalitimes.com/here-now/saving-humla-from-heritage-loss">heritage</a>. An area’s natural and cultural harmony can be upset by <a href="https://nepalitimes.com/here-now/protecting-protected-areas-from-infrastructure?fbclid=IwAR1wK0MDFlFST_2EYb3f54LS4-fPt6rYfLG1DJ1JaQsU3w8-ezyXIxGOqzk">poorly planned development</a>, speakers at the event said, but the environment can be improved and revitalised by well-integrated structures.&nbsp; Another Spanish architect, Belen Moneo, has designed hotels at elevations of 3,700m in her home country Spain that supply natural spring water spas. “<a href="https://nepalitimes.com/banner/lost-in-reconstruction">Creativity in construction</a> must be encouraged. Rural architecture always shows possibilities of what we can do better,” Moneo explains, adding that designs must enhance <a href="https://nepalitimes.com/opinion/the-healing-power-of-nature">the beauty of nature</a> and give a natural feel at a time when steel, glass and cement dominate <a href="https://nepalitimes.com/here-now/rebuilding-kathmandu-after-the-1934-quake">urban design</a>.&nbsp; This is why the <a href="https://nepalitimes.com/here-now/weaving-nature-into-craft">use of natural products</a> such as bamboo, local timber, straw and rammed earth are in demand from customers who want a fresh eco-friendly look encouraged in construction of rural architectural structures. The demand for boutique hotels has increased world over, with &nbsp;more and more tourists favouring aesthetics, experience and comfort over price. While creativity is an important part of <a href="https://nepalitimes.com/here-now/architecture-for-mountains">construction and architecture</a>, incentives to build and use <a href="https://archive.nepalitimes.com/article/nation/Building,370">rural construction materials</a> still remain minimal, and Moneo emphasises the significance of design and execution.&nbsp; Esteva helped design the Vana Retreat in Dehradun that kept the natural environment in focus, with the structure giving an elaborate aesthetic experience to visitors. Another example is Hotel Las Mercedes in the Dominican Republic which was designed and constructed by Moneo and the company she co-founded Moneo Brock, respecting and revaluing the traditional architecture of the area. Hotels providing such experience could attract tourists and revenue. The Spanish ambassador to Nepal Juan Antonio March Pujol said, “The role of architecture and architects in developing tourism is crucial, not only in urban areas but rural settings as well.”&nbsp; The concept of rural boutique hotels gained traction in Spain during the 1990s, particularly in regions like Majorca with economic and environmental sustainability as the main focus. In Nepal <a href="https://nepalitimes.com/opinion/12-full-opinion/guiding-nepal-s-tourism-industry">the tourism industry</a> directly employs about 1 million people, and makes up about 8% of the country’s GDP. In Nepal, the stone homes of <a href="https://nepalitimes.com/news/reviving-himalayan-vulture-and-culture">Mustang and Manang</a>, bamboo and mud structures of <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">the Tarai</a>, and the Kathmandu Valley’s terra cotta tile skylines, graceful temples, and tranquil bahal courtyards are all examples of <a href="https://nepalitimes.com/here-now/nepal-s-traditional-seismic-resistant-designs">Nepal’s traditional architecture</a>.&nbsp; Nepali architect Sarosh Pradhan has been working for the past eight years on the Brakka Village project in Manang Valley north of <a href="https://nepalitimes.com/banner/municipalities-want-to-manage-annapurna">the Annapurnas</a>. Other examples of this kind of rural architecture for high-end tourism are the Shinta Mani Hotel in Mustang and Khumbu Lodge below <a href="https://nepalitimes.com/news/mt-everest-pvt-ltd">Mt Everest</a>. Says Pradhan, “There are places in Nepal that radiate purity and embrace simplicity. Creating projects in such settings require deep reflection and thoughtful planning.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421030444_a07a23f6b60fa89c0f35b9dc1aaf19937da4881e6bfb2e1858f3c27dff91729f.jpg" data-media-id="editor_19" data-image-id="20250421030444_a07a23f6b60fa89c0f35b9dc1aaf19937da4881e6bfb2e1858f3c27dff91729f" data-rendition-name="original" width="4608" height="2184" loading="lazy" alt="A new architecture for Nepal's tourism"> </figure>  Rural architecture is not easy, and sometimes more expensive. Inflation, energy efficiency, <a href="https://nepalitimes.com/here-now/those-who-stay">the climate crisis</a>, and <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">increased costs of living</a> pose obstacles to sustainable rural architecture. Read also: <a href="https://nepalitimes.com/here-now/forgotten-international-starchitects-in-nepal">Forgotten international starchitects in Nepal</a>, Anne Feenstra and Varun S Bapu Esteva says faith and trust between client and architect is necessary for any project to be successful. He adds that architects must practice being humble, the process of designing always involves learning and not imposing their ideas on clients. Nepal is uniquely positioned for the growth of <a href="https://nepalitimes.com/banner/hiking-up-the-benefits-of-tourism">rural tourism</a> because of its stunning countryside as well as its internationally renowned traditions in holistic wellness. Creating infrastructure that is small, thoughtfully planned and that respects both tradition and contemporary hospitality standards is crucial. “Projects in Nepal can be made cost effective by using materials from houses that have been brought down,” says Esteva. “Pilot projects involving <a href="https://nepalitimes.com/banner/local-government-by-the-people-for-the-people-of-the-people">local people </a>and simple designing also helps the process.” <a href="https://nepalitimes.com/banner/vacant-homes-become-homestays-in-nepal">The growth of homestays in Nepal</a> is a step in the right direction, but they are still a bit too rustic for the international traveller who also wants comfort and is willing to pay extra for it. Upgrading the facilities in homestays and ensuring that the <a href="https://nepalitimes.com/here-now/an-archive-of-nepali-heritage">architectural heritage</a> of the locality is preserved using locally sourced building material could allow owners to charge more. Says Sangita Shrestha of Dwarika’s Hotel, “Our effort is to build upon rural architecture by empowering local communities and using what is available locally. We can fine tune and encourage indigenous design and training.” The vision goes beyond just boosting the economy, it is about building a future where tourism helps villages grow in a healthy and lasting way. Instead of using up resources, it gives back to the land and the people. It supports local communities by<a href="https://nepalitimes.com/opinion/staying-in-nepal-to-create-jobs"> creating jobs</a>, improving infrastructure, and protecting natural beauty. When done right, tourism can be a tool for <a href="https://nepalitimes.com/editorial/progress-and-or-preservation">preserving culture and nature</a>, not harming them. Architects must therefore see their work as more than just designing buildings, they also need to care deeply about people and places, especially in rural areas that can benefit the most.&nbsp; With global interest in sustainable and off-the-beaten-path travel increasing, Nepal stands at the cusp of a <a href="https://nepalitimes.com/news/missing-out-on-nepal-s-tourism-potential">tourism transformation</a> that values community-driven, eco-conscious hospitality. A mix of modern ideas and traditional knowledge could transform rural tourism in Nepal. Says Shrestha, “Young architects should spend time with <a href="https://nepalitimes.com/latest/the-unsung-heroes-of-conservation">local and indigenous communities</a>, listen to their stories, and learn from their <a href="https://nepalitimes.com/banner/life-and-livelihood-in-remote-nepal">ways of living</a>. These communities have deep knowledge about the land, materials, and climate. If this wisdom is used in new designs, it can help create tourism spaces that truly benefit everyone.” &nbsp;

A new architecture for Nepal's tourism

Extract from an addendum to Nepal's Two Wars, Chapter 2 in the updated edition of Essays on Nepal: Past and Present by Sam Cowan, a retired British Army general with a long association with the Gurkhas. The book was first published in 2018, and republished earlier this month by FinePrint exclusively on Amazon. The addendum details a one-to-one conversation the author had in the <a href="https://archive.nepalitimes.com/news.php?id=8884">Royal Palace </a>with the <a href="https://archive.nepalitimes.com/news.php?id=8371">King Gyanendra</a> in November 2002 just after he had taken his initial steps on the road that ultimately led to <a href="https://archive.nepalitimes.com/news.php?id=14681">the abolition of the monarchy</a> in Nepal in 2008. In the early evening of September 16, 2002, in my role as Colonel Commandant of the Brigade of Gurkhas, I had my second and last official audience with King Gyanendra to give him an update on the Brigade’s activities over the previous 12 months. I had some 6 or 7 such audiences with <a href="https://nepalitimes.com/here-now/preserving-king-birendra-s-family-home">King Birendra</a>.&nbsp; These were official affairs with the British ambassador of the day present, along with key <a href="https://archive.nepalitimes.com/news.php?id=12233">palace officials</a> and a representative from Nepal's Foreign Ministry. The two monarchs were very different in character and temperament, but both treated me with the utmost civility and made the audiences as relaxed and easy for me as possible.&nbsp; It is, however, worth recording that when the official business had been covered, King Birendra, with a twinkle in his eye, often ended by asking, “Now General, what’s the gossip in London?” The second audience with <a href="https://archive.nepalitimes.com/news.php?id=8026">King Gyanendra </a>was my last official act in uniform. We came back to Kathmandu in the first week of November (after treks) to stay for a few nights with our Defence Attaché before heading back to the UK. Waiting for me was a message from the Palace saying that King Gyanendra would like to meet me informally: <a href="https://archive.nepalitimes.com/news.php?id=6933">no uniform</a> and no ambassador.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080420_f9046f9882d4481781d14f2b64f18c7fbbea62562e1d74e3465de6d01fb43750.jpg" data-media-id="editor_7" data-image-id="20250421080420_f9046f9882d4481781d14f2b64f18c7fbbea62562e1d74e3465de6d01fb43750" data-rendition-name="original" width="1750" height="2406" loading="lazy" alt="Gyanendra crowned page 1"> <figcaption>Nepali Times Special Edition of 6-14 June 2001 with enthronement of Gyanendra. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_21333d6ae21828eb47fe3f849438d215fe2804460d47bb2896ef4aee4e895ad2.jpg" data-media-id="editor_8" data-image-id="20250421080424_21333d6ae21828eb47fe3f849438d215fe2804460d47bb2896ef4aee4e895ad2" data-rendition-name="original" width="1500" height="1857" loading="lazy" alt="Royal massacre"> <figcaption>Nepali Times 22-29 June 2001 covering the royal massacre after which Gyanendra became king. </figcaption> </figure>  Although I had no idea what the purpose of the meeting might be, events in Kathmandu since I last saw the king put me on edge. On October 4, 2002, Gyanendra had dismissed Prime Minister Sher Bahadur Deuba, allegedly for failing to hold <a href="https://nepalitimes.com/news/what-goes-on-in-nepal-s-elections">elections</a>. He had put in place a new prime minister and a cabinet personally selected by him. When I heard the news on my travels, the people I met were generally supportive of the king’s actions. There was a general view that something had to be done, the country was going nowhere, and the king deserved his chance, not least to solve<a href="https://nepalitimes.com/latest/14-years-after-conflict-no-closure-in-nepal"> the Maoist </a>problem. Back in Kathmandu, views were not so sanguine. The chosen prime minister, Lokendra Bahadur Chand, was a relic from <a href="https://nepalitimes.com/here-now/mob-movement-and-mayhem">the Panchayat period</a> whose party had failed to win a single seat in the last elections held in 1999. Some of the chosen cabinet ministers had, to put it mildly, dubious reputations, and others had no record of proven competence in any field. There was a fear that the king’s real motive in dismissing <a href="https://nepalitimes.com/editorial/deubas-denouement">Deuba</a> was to start to reverse the democratic gains made since 1990. I informed <a href="https://nepalitimes.com/news/nepal-britain-mark-centenary-of-1923-treaty">the British ambassador</a> about the invitation. He was strongly against accepting it, which was probably the clinching reason for my decision to do the polite thing and accept it. On the evening of November 7, 2002, I presented myself at the royal palace, alone and in civilian attire.&nbsp; As in the past, the Military Secretary, Major General Vivek Shah, met and escorted me into the presence of the monarch. This time, however, he was politely asked to leave the room and shut the door behind him. King Gyanendra greeted me warmly and invited me to sit down.&nbsp; Read also:<a href="https://nepalitimes.com/news/the-ghost-of-monarchy-returns-to-haunt-nepal"> The ghost of monarchy returns to haunt Nepal</a>, Shristi Karki  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_e382af945d0ad2a04ae41fabe5393f793dd10f54cb1220f111c7c9e7423eb558.jpg" data-media-id="editor_15" data-image-id="20250421080424_e382af945d0ad2a04ae41fabe5393f793dd10f54cb1220f111c7c9e7423eb558" data-rendition-name="original" width="1000" height="993" loading="lazy" alt="Gyanendra coup"> <figcaption>Nepali Times 4-10 February 2005 after king Gyanendra's coup imposed media censorship. anendra became king. </figcaption> </figure>  I had wondered, and to be truthful, had worried, not just about the purpose of the meeting, but about how the conversation might start and develop. I reduced my resolve to two points: be polite but speak candidly. The latter resolve was quickly put to the test with the king’s opening words: “Sam, [in previous meetings it had been ‘General’, you walk the highways and byways of this land more than most, tell me what the common man is thinking?” &nbsp;“Your Majesty, I have no idea what they are thinking, but they are waiting.” “Waiting?” “Yes, Your Majesty, they are waiting to see whether what you did some weeks ago in appointing your own prime minister and cabinet ministers is going to make any difference to their lives or whether it is just going to be more Kathmandu hot air.” “Everything is going to be difficult and is going to take time, a lot of time.” “Your Majesty, time is the one thing you don’t have. You must act quickly and decisively to take advantage of the opportunity you have created. Everyone knows that you have appointed these new ministers. Why don’t you get them in here one by one and tell them that they have three months to deliver a programme in their area of responsibility that is going to make a difference to people’s lives? Most will fail to do so. Sack them! It will be a powerful signal of your strong intent to deliver real change.” I can express the opening of our conversation in this way because just about every word is still etched in my mind. The king’s response to my last quoted words was to challenge me to give an example of something that could be delivered quickly. I can give a verbatim record of what I said in response to this unexpected challenge: “Health posts, Your Majesty, there is no shortage of them throughout the country as building them has been one of the sources of local corruption, but very few have any medicine to issue at present or have skilled people to assess and meet medical needs. Your Majesty, children are dying for lack of a few pills. Given the right priority, over a period, say of six months, every health post could be fully stocked with medicine and manned with trained people. This is something I could help to lead for you as I know it would have strong international backing. At last, people would know that you mean business.” As I warmed to the theme, I could see no sign of the king having any enthusiasm for the idea, and I quickly disengaged as it dawned on me, as it had clearly dawned on the king, that the reason for the deficiencies in health posts was to prevent any Maoist combatant from gaining access to any <a href="https://nepalitimes.com/opinion/tech-away/nepal-s-health-tech-industry-is-here-to-stay">medical support</a>, and if this meant people suffering, so be it. The subject of the Maoist insurgency inevitably came up, and I took the opportunity to elaborate on what is written in the final four paragraphs of the article above. I advised King Gyanendra that, self-evidently, since there were three parties in the conflict—him, the Maoists, and the political parties—it was imperative that he form an alliance with one of them, preferably the political parties; otherwise, he would find himself isolated, as the other two parties would inevitably, at some stage, form their own alliance. However, it quickly became apparent that the king’s mind was on a totally different track. On the Maoists, he told me that he had channels open to them, but he was scathing about the political party leaders. He made it clear that they would be waiting for a very long time before he gave any power back to them, and that is a polite way of expressing the actual words he used, but “crawling through the door” is a phrase which has stuck in my mind.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_5403455ff6168f0d202a96cb53edea69136d74d59b989cfcc7cc4a1d57672cb5.jpg" data-media-id="editor_17" data-image-id="20250421080424_5403455ff6168f0d202a96cb53edea69136d74d59b989cfcc7cc4a1d57672cb5" data-rendition-name="original" width="2000" height="1317" loading="lazy" alt="fall of monarchy"> <figcaption>Nepali Times 28 April-3 May 2005 with cover image by Ajay Joshi of jubilant protesters after street demonstrations sidelined king Gyanendra, paving the way for a ceasfire and restoration of democracy. </figcaption> </figure>  As the conversation developed, it became ever clearer that King Gyanendra had decided to go in alone, relying on the misleading assurances he was constantly receiving from <a href="https://archive.nepalitimes.com/news.php?id=14954">the army</a>, and no doubt his close advisers, that the Maoists could and would be quickly defeated militarily, and taken out of the equation. This would obviate the need for him to do any deal with the political parties.&nbsp; Thus, the way would be clear for him to establish a version of his father’s Panchayat system, under a constitution that would be granted to the people by him, their sovereign, as his father and brother had done in 1962 and 1990. As in those constitutions, ultimate power would have remained in the sovereign’s hands. This proposed direction of travel was very clear from what the king said to me. In sum, King Gyanendra was motivated by a desire to emulate his immediate predecessors by granting his people a constitution that would restore his father’s Panchayat system in a modern form and give him a central role in decision-making. What was particularly dispiriting was that beyond this single objective he had no plan worthy of the name, nor demonstrably did he have the people with the skills to implement an appropriate plan even if one had existed. Crucially and depressingly, there was little or no indication from the king that he realised that such a course of action could put Nepal’s monarchy into serious jeopardy, as indeed proved to be the case. <h2>King Twice</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250420110436_315d519fe3d68d2406ebe1480fed54720fbf21b8907a4da5cde751fdc623d445.jpg" data-media-id="editor_19" data-image-id="20250420110436_315d519fe3d68d2406ebe1480fed54720fbf21b8907a4da5cde751fdc623d445" data-rendition-name="original" width="1302" height="632" loading="lazy" alt="“Tell me what the common man is thinking!”"> </figure>  <a href="https://archive.nepalitimes.com/news.php?id=8371">Gyanendra Bir Bikram Shah has been king twice</a>. In 1950 he was enthroned briefly as a child king (left, above) by the Rana Prime Minister Mohan Shumsher when his grandfather, King Tribhuvan, fled to exile in India. In 2001 he was crowned king again after the massacre in the royal palace in which his brother King Birendra and nine other members of his family were killed by Crown Prince Dipendra.&nbsp; During his second reign, Gyanendra gradually asserted power by sacking Prime Minister Sher Bahadur Deuba in 2002, and then taking full control after the 1 February 2005 coup. He was sidelined after the ceasefire in April 2006, and became a commoner after the Constituent Assembly finally <a href="https://archive.nepalitimes.com/article/from-nepali-press/Ftnp-abolishing,624">abolished the monarchy in 2008</a>. In the past year, Gyanendra has tried to exploit public dissatisfaction with the political parties to restore the monarchy.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080432_26ef4a4b0e3cee9fdc6794446702efe16550d293904b4f6dd46fe35d4d10c788.jpg" data-media-id="editor_22" data-image-id="20250421080432_26ef4a4b0e3cee9fdc6794446702efe16550d293904b4f6dd46fe35d4d10c788" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Essays on Nepal by Sam Cowen"> </figure>

“Tell me what the common man is thinking!”

“It's Kathmandu.” Just as the family was sitting down for one of its extended lunches, that jubilant cry was from François Driard’s grandfather announcing the next posting for his diplomat parents.&nbsp; Driard (pictured) was 18 in the summer of 1996,<a href="https://nepalitimes.com/opinion/suburban-tales/chasing-a-nomad"> a bit of a hippie</a> already, and his life was about to change forever with the magical word “<a href="https://nepalitimes.com/banner/time-capsule-of-kathmandu">Kathmandu</a>”. “I was awed with that information from my grandfather, nothing else mattered … In France <a href="https://nepalitimes.com/here-now/tales-of-courage-and-suffering-cx95f89e">in the 1990s</a>, Kathmandu had a mythical aura,” Driard recalls. He came to Kathmandu for Christmas that year to visit his stepfather, the French Ambassador Michel Lummaux. It was to be the first of many visits during school holidays, before he decided to permanently settle down in Nepal. “Kathmandu, and Nepal, were very different then, it was magical, I liked the nature, the people, civilisation, temples, trees,” says Driard, who explored the country sitting on the top of buses. “Visitors talk about the crazy <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">urbanisation</a>, traffic jams today, and all that is true. But Kathmandu has not <a href="https://nepalitimes.com/here-now/loss-of-soul-and-soil">lost its soul</a>.” After his stepfather’s tenure in Nepal ended, Driard worked as a business reporter for international publications but decided he did not want to be anyone’s employee anymore. In 2007 he landed in Kathmandu with €20,000 in savings to invest.&nbsp; He knew a few crucial things about himself: he liked food and nature, which is very much tied up with his upbringing--full of lively conversations during lunch and dinner at the family table between <a href="https://nepalitimes.com/here-now/nepals-yak-cheese-is-on-world-map">abundant cheese, wine and cigars</a>. So he decided it would be cheese, and registered Himalayan French Cheese and went to the French Alps for a month to learn how to make Tomme de Savoie. “<a href="https://nepalitimes.com/banner/the-story-of-langtang-cheese">Cheese making is such an ancient craft </a>and so I thought I won’t need much money or studying which I hated and indeed, if you have a tamako bhado and fire you are set,” explains Driard. But Nepal’s temperature and humidity were not ideal, even at higher altitudes. The first customers for his cheese were the Hyatt Regency and Nina and Hager. But he needed to create a market for cheese in a country which only knew hard churpi in the north and soft paneer in the south. He started selling his cheeses at the Summit Hotel weekend market, expanding to his own 1905 Farmer’s Market which later moved to Le Sherpa in Maharajganj, where it is now, and also a market at Labim Mall in Pulchok. He had cow dairies in Nuwakot and Dhulikhel, and finally a yak cheese unit at 3,379m in Ramechhap. It was the yak blue cheese from here that went on to win a Gold Medal in France, putting Nepal’s French cheese on the world map. “People come and try our cheese at the market, they ask questions. There is a lot of education to be done about cheese,” adds Driard, who also has three cheese shops in the Valley. Driard now makes 25 types of cheese. The products are being noticed and every year he has French students coming to Nepal to learn the art of yak cheese making. “In France, one family or company makes one kind of cheese for generations. In that I’m very unique as a cheese artisan,” he says. “The students come in to learn but I tell them to also teach us something too, add another cheese to my collection.” Read also: <a href="https://nepalitimes.com/here-now/langtang-after-10-years">Langtang after 10 years</a>, Sonia Awale Being a foodie, Driard is now also dabbling in meat with his own charcuterie at Meatini with bacon, ham, sausage and pâtés. All of this is now served at his Emilio’s Pizza, a leafy hideaway in Lazimpat. His South Side in Moksh is probably the smallest wine bar in the world. “I call the process sublime,” says Driard of his ventures, which have grown organically. “You need the same temperature and humidity of 12°C and 80% for cheese, meat and wine.” Emilio’s speciality is the eight-cheese pizza (which has eight types of cheeses), and a pizza with bhutan topping (not the country but fried intestines and organs Nepali-style). He has opened a small branch at Courtyard in Pokhara.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250426070456_bacae302c040dc18eeecdeafda72ddf06a6d2cec138ea9be7e45fe94cdf8b5b3.jpg" data-media-id="editor_8" data-image-id="20250426070456_bacae302c040dc18eeecdeafda72ddf06a6d2cec138ea9be7e45fe94cdf8b5b3" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="8 cheese pizza"> <figcaption>Eight-cheese pizza</figcaption> </figure>  With two artisanal cheese units, two farmers’ markets, a <a href="https://nepalitimes.com/here-now/the-meat-of-the-story">meat processing unit</a>, a bakery, and wine bar he now envisions a vineyard so he can add Nepali wine to his repertoire. Another future plan is to start up an agri-tourism business where customers can drink, eat and work in peace. In the past 20 years in Nepal, Driard has not always succeeded in his ventures but this hasn’t curbed his enthusiasm. He is learning as he goes, and like an old wine, Nepal is growing on him. Its slowness suits his French art de vivre with eating slowly outdoors, having conversation, importing less.&nbsp; “I have proven that with even a little money you can do a lot of things in Nepal,” adds Driard. “In the West, they easily invest half a million euros on a cheese factory, I invested 10 times less.”&nbsp;

Fromage, vin et charcuterie Népalais

Bhuthan भुठान starts with Bishnu Bahadur KC played by <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/dhuwa-smoke-telefilm,2671">Hari Bansha Acharya</a> on a call, requesting to speak to the visa officer. By this point, he had <a href="https://nepalitimes.com/here-now/nepal-should-now-allow-visa-on-arrival">applied for a visa </a>to Bhutan 10 times, but was denied each time. KC was a <a href="https://nepalitimes.com/here-now/nepal-s-women-excel-in-sports-in-2024-z9ramyct">national football player </a>in Bhutan in 1988 before he and other Nepali-speaking Lhotsampa people were forced out of the country in the 1990s as part of the Druk regime’s ‘One Nation One People’ campaign. Over 100,000 Bhutanese Nepalis were forced out, driven across India and dumped in Nepal where they lived in seven<a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp"> refugee camps</a> supervised by the United Nations and other charities until they were resettled in the United States, Australia, New Zealand and some European countries starting in 2007. In the fictional movie with the satirical English title The World’s Happiest Man, KC has resettled in the state of Ohio in the US but wishes to visit his home country once before he dies. Between flashbacks, we learn KC has died without having fulfilled his wish. &nbsp; The drama then focuses on KC’s two families from two marriages as they debate whether to cremate him as per <a href="https://archive.nepalitimes.com/article/from-nepali-press/muslim-hindu,2996">Hindu rites </a>or give him a Christian burial. A mediator played by Hollywood actor Bruce Dern urges them to take a firm decision before it is too long.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250430140420_b398a08091b866da2b0b8f6c1e6e26781609749aba896bfd2c68a10a519295c3.jpg" data-media-id="editor_5" data-image-id="20250430140420_b398a08091b866da2b0b8f6c1e6e26781609749aba896bfd2c68a10a519295c3" data-rendition-name="original" width="945" height="945" loading="lazy" alt="Bhutan, the movie"> </figure>  There are drawn out scenes of KC being baptised and when he is confronted by his first wife from Darjeeling played by Anuradha Majumdar, he says he changed his religion in the hope that he will be <a href="https://nepalitimes.com/opinion/comment/bhutan-s-refugees-between-hope-and-despair">allowed back in Bhutan</a>.&nbsp; We find out KC has a second wife, a Christian Nepali played by Puja Chand. Dayahang Rai as the younger son doesn’t have much screen time to flex his acting chops. &nbsp; Acharya competently portrays a man that is equal parts haunted by the memories of and longing for his home country. KC’s pain and loss is acute when he is teaching football to Gungun but between mid-scene, he freezes, perhaps lost in memories of being in Bhutan’s national team. &nbsp; In another scene, KC recalls his mother singing a lullaby in Dzongkha. He also has a box filled with medals, photographs and a football which he deflates with a knife in a powerful depiction of his <a href="https://nepalitimes.com/here-now/searching-for-a-homeland-away-from-home?fb_comment_id=1506516030025634">complicated emotions about his homeland</a>. KC keeps checking his mailbox in the hopes that his <a href="https://archive.nepalitimes.com/news.php?id=4977">visa application</a> has been accepted. He says in Nepali: “If a tree that has already struck roots in one place is shifted to another, it will not survive.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250430140420_4a9c27410326489576c04dedf40016bda3825e8f9663317f54fbfec4cbda6d34.jpg" data-media-id="editor_9" data-image-id="20250430140420_4a9c27410326489576c04dedf40016bda3825e8f9663317f54fbfec4cbda6d34" data-rendition-name="original" width="1422" height="2048" loading="lazy" alt="Bhutan, the movie"> </figure>  Dern’s character says that the <a href="https://nepalitimes.com/opinion/comment/nepal-s-transitional-justice-and-the-west-s-recalibration">western world</a> has become “lonely in pursuit of happiness”, another reference to Bhutan’s obsession with its Gross National Happiness index. Scenes shift quickly throughout making the story difficult to follow at times. The use of symbolism is a trite overdone. Nonetheless, भुठान is a nuanced depiction of raw pain and agony of losing one’s homeland. But one cannot help but leave the theatre feeling deflated. KC dies without having visited <a href="https://nepalitimes.com/here-now/small-bhutan-dreams-big">Bhutan</a>, but perhaps he does in his afterlife. It is up to the audience to create its own ending to this sad story of exile. भुठान Mad Monkey Films, 2025 Directed by Binod Paudel 102 minutes In cinemas in Nepal

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