“एकादेशमा…” is how every bedtime story that Nepali parents tell children starts. It is a portal to shared childhood memories, and a collective moral code.&nbsp; The stories live in our hearts, and as adults quietly mould the way we see the world. The jolts of everyday life and distance from parents fade treasured oral traditions, and fairy tales that once stitched generations are lost.&nbsp; Some of these tales come to life in Roshan Bhandari’s exhibition, Once Upon A Time / एकादेशमा at Takpa Gallery. Folktales have been transformed into visual stories, showing fables passed down through generations, heard crackling through old radios, and discovered in the pages of well-worn books. Bhandari moves between abstraction and figuration, creating a masterpiece of deliberate fusion. Yet, they remain grounded in the figurative, allowing viewers to follow a narrative thread. The result is a dramatic, emotional landscape of unfolding stories. He explains: “A lot of it is abstract because it carries the soul. And the soul has no shape. You cannot shape the soul and the subconscious. It flows.” &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025061308068_ca93afbf07dc2dac0e8d4a5c7011ddd3c555ba4cce553686700be1fdd3746e11.jpg" data-media-id="editor_0" data-image-id="2025061308068_ca93afbf07dc2dac0e8d4a5c7011ddd3c555ba4cce553686700be1fdd3746e11" data-rendition-name="original" width="1440" height="1080" loading="lazy" alt="Morals in murals NT"> </figure>  The final piece in Bhandari’s previous series, The Story of Mountain - Contemplation, now stands as the opening to this new collection. The painting captures a young girl in a moment of introspection, embodying the quiet inner strength of Nepalis. &nbsp; She is suspended in time, mirroring the weight of everyday life in the mountains, marked by limited access to roads, healthcare, and education. The bold brushwork reflects the layered complexity of her emotions, caught between the harshness of reality and the strength it takes to endure. Around her, mountain goats graze calmly, life goes on, but she pauses. Not necessarily in defeat but in reflection. It is a moment of stillness we so often overlook in our own fast-paced lives. “She’s my kind of Mona Lisa,” Bhandari says with a broad smile. The aggression of the brushstrokes speaks to the intensity of her struggles, while the vibrant colour palette suggests that there is hope even in hardship. Life, the painting reminds us, is a balance between chaos and calm. Whispers of Nature tells the story of a radiant woman from the Tarai who can speak to birds and animals, but is an outcast, accused of witchcraft.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025061308068_31790cb4120cfe78f79e868fccbfa91617bf534acb4b9e339f1fb5a6d57ced53.jpg" data-media-id="editor_1" data-image-id="2025061308068_31790cb4120cfe78f79e868fccbfa91617bf534acb4b9e339f1fb5a6d57ced53" data-rendition-name="original" width="1440" height="1080" loading="lazy" alt="Morals in murals NT"> </figure>  A Tale of Virtue and Reward on the other hand highlights the timeless truth that compassion, even when quietly practiced, never goes unnoticed. It portrays the contrasting outcomes of benevolence and malevolence -- a moral reflection on how the intentions behind our actions shape the fate that follows. Many of the wildlife-inspired tales in Bhandari’s work echoes a bygone era, when humans and animals lived in closer harmony. Though fantasy made animals talk, reason and relate, the core of these stories remain real. They make us ponder the growing rift between humans and nature today. &nbsp; Tied by Love, Freed by Empathy echo themes of freedom, coexistence, and justice, while From Humble Roots to Golden Roads offers lessons in how small acts of goodness can pave the way to hopeful outcomes. Each piece carries tales of timeless truths and its own distinct moral core. “Roshan Bhandari’s visual form is incredibly attractive. There is a sense of movement within the paintings, almost as if something is alive inside them,” says Tsherin Sherpa, artist and founder of Takpa. “The narratives are woven in such a unique and engaging way. These age-old stories are presented through a contemporary visual lens, which makes them feel both timeless and fresh.” &nbsp; Once Upon A Time / एकादेशमा Till 21 June Tuesday-Thursday: 11AM-6PM Friday-Sunday: 11AM-7PM Closed on Mondays Takpa Gallery, Lazimpat

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Morals in murals

When Tsherin Sherpa was growing up, his grandmother told him tales about spirits that were attached to mountains and rivers. That bond with the spiritual resides deep within Sherpa’s psyche still, and informs his art to a large degree. After living and working painting thangkas professionally in the United States for 10 years, he realised that he wanted to use the skills he had developed after years in that rigid art form to paint in his own voice, and comment on personal, political, and social issues. “I saw exhibitions adapting traditional art techniques, and thought I could do something similar with thangka,” Sherpa told us in an interview at Takpa Gallery in Lazimpat, which is showing Spirits in Transition, his latest work. “I realized that I needed a secular form of art to communicate to a non-Buddhist, non-Nepali audience.” Sherpa returned to Nepal in 2018, and a lot had changed in the 20 years he had been away, and so had he. The changes in Nepal were both good and bad, but the artist decided to focus on the positive. He was commissioned by the Visit Nepal 2020 Campaign to make 108 larger-than-life fiberglass sculptures of the yeti mascot to be displayed in public places. But because of the pandemic, the Visit Nepal campaign was shelved. The yetis vanished, but not before stirring some controversy because some of them had religious motifs deemed to be irreverent. This was an attempt to create a buzz around Nepal's tourism by having a mascot, just like Berlin’s Buddy Bear, or the New York Cow Parade. But many Nepalis were not exactly ready for it. These days, many of Sherpa’s paintings and sculptures have the figures blowing pink bubble gum. Intrigued, we ask him about it. “It’s a small, modest object that can signify a lot,” he explains. “In my art it tells about the modern time, and also lends a certain playfulness to a rather serious art piece.” He adds, “Having said that, I love it when viewers relate to it in their own way. People see what they see: nobody’s perception of the art is valid or invalid.” Although rooted in Nepali and Tibetan devotional art, Sherpa’s work transcends cultures. It is as if the spirits travelled with the artist to the US, and returned after assimilating the new world. “In our generation, the West had a grandeur about it. We had limited media and no internet, and thought West was best,” he says. “What I found in the US was that many of my heroes, like George Lucas, were inspired by the East. I realised that I had been ignoring my own identity.” Sherpa noticed that the new generation already regarded all cultures, heritage and identity as being valuable, and none of them were superior to any other. “Look at any of my spirits,” he says. “You can see their posture. There’s a confidence, a self-pride in who they are.”  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241212091252_3a6582865573e0ccf9935b76751a3bcbff99b3ce143da9551fb29801fdd7539b.jpg" data-media-id="editor_0" data-image-id="20241212091252_3a6582865573e0ccf9935b76751a3bcbff99b3ce143da9551fb29801fdd7539b" data-rendition-name="original" width="5163" height="4313" loading="lazy" alt="Tsherin Sherpa"><figcaption>Photo: RICCARDO TOSETTO(Photo: Riccardo Tosetto)© Riccardo Tosetto Photography</figcaption></figure>  For the artist, this exhibition also represents a transition as he explores what creative arena he wants to pursue next. He says, “In Buddhism, when a person dies, there is a 49 day period called ‘bardo’ before the consciousness takes rebirth. This work is also a transition, like a layover on a long flight.” All of the paintings at the Spirits in Transition exhibition have already been booked, by the same collector. Each painting takes Sherpa about a week. He starts with a small drawing of a figure, and undertakes a rigorous step-by-step process, influenced by his thangka background. “Once I find a posture I like, I keep playing around,” he says. “Painting the pattern on the spirit takes at least four layers. The first is almost translucent, and each layer adds vibrancy and makes the colours pop. This is the most time consuming part. I add the bubblegum last.” And what’s with the fiery red hair? Sherpa remembers while learning the discipline of thangka, there were very strict, rigid rules. Every line had to be exactly how it should be. But with the bubble gum and red hair, he says he wants to explore an abstract, fluid aspect. Sherpa is drawing from a technique he first did in Grade 3: dipping a thread in ink or watercolour, and dragging it across the page. “It’s what I paint last, because the red hair has to be done in one stroke. You can’t make mistakes. There is no room for a correction.” The artist uses 3D generated models to decide on the postures, starting with a skeleton, and adding features to the shape. “I am very bad at drawing straight from imagination,” he adds, laughing. Despite modern elements in Sherpa’s work, keen viewers can detect elements of thangka painting: rocks, water, curly clouds. And all figures wear snake jewelry. In the context of a thangka painting, that represents conquering your anger. Tiger skins represent overcoming fear. “After I came back to Nepal, I started combining my protector series with the spirit. The meaning is: whatever we are on the outside, we carry an appreciation for our identity on the inside,” he says. He just follows his instincts when painting and lets his imagination take over. He says, “My style has emerged out of a collision of thangka, comics, and Bollywood. I read a lot of Marvel and DC when I was young, and hand-painted billboards of Bollywood movies at the movie theatre fascinated me." Spirits in Transition by Tsherin Sherpa Takpa Gallery, Lazimpat Until 29 December 11am-7pm (Friday to Sunday) 11am-6pm (Tuesday to Thursday)

Vishad Raj Onta

Tsherin Sherpa in body and spirit

Gregor Samsa wakes up from his bed one day and realises he has changed into an insect. This is the opening act of Franz Kafka’s novella ‘The Metamorphosis’. Gregor now has to navigate his life as an insect and he sees a change in how the world including his family views him and alternatively, him the world and himself. One of the opening paintings of Hannah Grace’s solo exhibition has amoeba-like patterns in vibrant colours. Upon closer look, viewers find a grasshopper in the right corner. The grasshopper is a misfit and yet seems to belong there. Grace tells us she sees herself as the grasshopper navigating a symmetric world. Kafka’s Gregor metamorphosing into a bug symbolises his alienation from society resulting from the exploitation he faced all his life. Grace’s paintings, on the other hand explore <a href="https://nepalitimes.com/banner/nepal-struggles-to-balance-nature-and-industry">human exploitation of the natural </a>world, to a point where both are in irreversible decline.&nbsp; Read also: <a href="https://nepalitimes.com/banner/a-nation-built-on-sand">A nation built on sand</a>, Ramesh Kumar In her ‘Where My Home and Allegiance Lie’ exhibition at Takpa Gallery, Grace brings California’s Napa Valley to Kathmandu through depictions of living organisms in vivid detail. The artworks are precise, albeit repetitive, and create a “sense of buzz” like she experienced as a dyslexic child.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024081412088_70087676d9e0d3a2c938653662aaeb5a1f8c874b46a6bb33a01d37408893fbc1.jpg" data-media-id="editor_2" data-image-id="2024081412088_70087676d9e0d3a2c938653662aaeb5a1f8c874b46a6bb33a01d37408893fbc1" data-rendition-name="original" width="3106" height="2337" loading="lazy" alt="Where My Home and Allegiance Lies NT "> </figure>  Growing up in the Grace Family Vineyards founded by her grandparent Dick Grace, she learned early on about <a href="https://nepalitimes.com/here-now/families-that-farm-together-stay-together">sustainable agriculture</a> and practiced “compassionate animal husbandry” from her parents. This upbringing later turned into passion as she pursued environmental science in college. Read also: <a href="https://nepalitimes.com/here-now/the-vanishing-land">The vanishing land</a>, Taylor Mason Even then, something was missing, and Grace decided to take on studio art. “Science helps me understand where I fit in the world and art helps me explore and showcase the interaction I have with nature,” the 25-year-old artist told us. Interestingly, in a painting titled ‘A Place Called Home’, Grace puts together a diagram of an ecosystem which has an uncanny resemblance to a mandala, like the ones in<a href="https://nepalitimes.com/review/remembering-nepals-lost-and-the-found"> Buddhist artworks</a>.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240814110824_044b06bc590dcd8b2abf406ea2711b8a267a29c3bd9683f48fe34d6577e1cdd6.jpg" data-media-id="editor_6" data-image-id="20240814110824_044b06bc590dcd8b2abf406ea2711b8a267a29c3bd9683f48fe34d6577e1cdd6" data-rendition-name="original" width="2872" height="2831" loading="lazy" alt="Where My Home and Allegiance Lies NT 3"> </figure>  “Buddhist paintings were part of my childhood. It felt natural to do that,” says Grace as she talks about how her grandparents who frequent Nepal to support <a href="https://nepalitimes.com/opinion/changing-disability-to-this-ability">disabled children</a>, <a href="https://nepalitimes.com/here-now/nepali-women-flee-abuse-for-overseas-work">abuse survivours</a>, and children with cancer had Mandala paintings on their walls.&nbsp; Read also: <a href="https://nepalitimes.com/banner/nepal-mandal-in-manhattan">Nepal Mandal in Manhattan</a>, Kanak Mani Dixit “For me, the circular expression of the mandala represents the cyclic life of the ecosystem,” she adds. In 2016, Grace came to Nepal herself and volunteered in a monastery, teaching English, mathematics and art to the young monks. Eight years later, Nepal is also where she chose to exhibit her art for the first time as a professional.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240814120816_5f3ac03dd3dbf33b0aecc2837ea24fe7eb02a0585d9519d8b8d2343aeb6f3196.jpg" data-media-id="editor_10" data-image-id="20240814120816_5f3ac03dd3dbf33b0aecc2837ea24fe7eb02a0585d9519d8b8d2343aeb6f3196" data-rendition-name="original" width="5689" height="4271" loading="lazy" alt="Where My Home and Allegiance Lies NT 4"> </figure>  Most of the paintings here are acrylic, but Grace has experimented with different techniques for unique texture and feel. In ‘Fantom Flowers’, she used her fingers to paint the background, while for ‘Rainbow Trout and the Rainbow’ and ‘Salmonberry Thorn’, she used beads. “I have always liked mixing and matching colours, and trying out different tools which give me different sensory inputs. It is exciting and calming at the same time,” says Grace of her methods.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240814120816_babb538f7136ded1ccf44b09e99910ca6743d2aa07513c5422f66f5720cfd94b.jpg" data-media-id="editor_11" data-image-id="20240814120816_babb538f7136ded1ccf44b09e99910ca6743d2aa07513c5422f66f5720cfd94b" data-rendition-name="original" width="2627" height="3318" loading="lazy" alt="Where My Home and Allegiance Lies NT 5"> </figure>  All 15 artworks at the exhibit are bright, colourful and vibrant even as the artist is trying to portray a grim future brought on by anthropogenic ‘development’ and ‘progress’. Grace says it is a strategic move. Read also: <a href="https://nepalitimes.com/banner/vibrant-mithila-art-thrives-in-nepal">Vibrant Mithila art thrives in Nepal</a>, Anita Bhetwal  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240814120828_4f1d75cc31b5117a397bfee3cc975345a08a1ceef398f335caa68a2de8a40c95.jpg" data-media-id="editor_13" data-image-id="20240814120828_4f1d75cc31b5117a397bfee3cc975345a08a1ceef398f335caa68a2de8a40c95" data-rendition-name="original" width="451" height="638" loading="lazy" alt="Where My Home and Allegiance Lies NT 6"> </figure>  She adds, “This is a prayer for the future. I want to remind people of all the beautiful things that exist simultaneously with us in nature and do our part in preserving them.” Where My Home and Allegiance Lies 11AM-7PM (Fridays to Sundays) 11AM-6PM &nbsp;(Tuesdays to Thursdays) Till 25 August&nbsp; Takpa Gallery&nbsp;

Pinki Sris Rana

Artistic prayer for our common future

Photographer Tashi R Ghale is known for his work in <a href="https://archive.nepalitimes.com/page/studying-snow-leopards-in-Nepal/1000">protecting snow leopards</a> through which he won the Disney Conservation Hero Award in 2018. During his research he saw the impact of climate breakdown in the Himalaya with receding glaciers and melting ice that was affecting the traditional habitat of the snow leopard. &nbsp; “I notice that global warming is bringing other species to snow leopard territory. Common leopards move up, and Himalayan grey wolves come down,” says Ghale, known for his exquisite <a href="https://nepalitimes.com/review/snow-leopard-redux">photographic documentation of the rare snow leopards</a> in Manang. Lowland leopards are now overlapping with snow leopards and competing for prey. But for his new photo exhibition ‘Shifting Perspectives’, Ghale has shifted gears — changing his focus from snow leopards to the impact of climate change.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240515060528_dc4b5af0dc39e6d104175f691035201a3863cfefe2b8193ac44c88511023b3e2.jpg" data-media-id="editor_2" data-image-id="20240515060528_dc4b5af0dc39e6d104175f691035201a3863cfefe2b8193ac44c88511023b3e2" data-rendition-name="original" width="2048" height="1538" loading="lazy" alt="Ice to water NT"> <figcaption>Tashi R Ghale (right) with artist Tsherin Sherpa of Takpa gallery at the inauguration of the exhibition on 11 May. Photo: @tsedorje </figcaption> </figure>  But he uses his photographic skills, this time with more of an artistic eye than just for documentation purposes. He has captured some striking images of Gangapurna Lake in Manang to convey the impact of the rising temperatures on the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/nepal-pallas-cat,1934">Himalayan ecology</a>. The images in Shifting Perspectives which are on exhibit at Takpa Gallery are close-ups of ice on the shores of Gangapurna Lake, which itself is expanding as the <a href="https://nepalitimes.com/banner/climate-change-is-a-disaster-in-the-nepal-himalaya">glacier recedes rapidly</a> up the mountain.&nbsp; Ghale has captured ephemeral bubbles, ripples, currents, shapes and textures of ice on the lake, and are separated into three categories: Illusion, Composition, and Frozen.&nbsp; Ghale used powerful telephoto lenses to zoom in on snow leopards, but here he uses macro lenses for extreme closeups.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240515060540_be31d82614bfadd01f573ff4daa3a40ed24afcc2fe3003a6f1b1d1622c517615.jpg" data-media-id="editor_5" data-image-id="20240515060540_be31d82614bfadd01f573ff4daa3a40ed24afcc2fe3003a6f1b1d1622c517615" data-rendition-name="original" width="1440" height="960" loading="lazy" alt="Ice to water NT"> </figure>  One of his pictures, ‘Illusion VI,’ shows clusters of bubbles of various sizes entombed in ice just below the surface, casting small shadows on the lake floor.&nbsp; ‘Illusion III,’ has the dark blue, green and purple lake as the background while frozen ripples have formed in the ice that look like contour lines on a map.&nbsp; Some of the most striking images in the exhibition feature a contrast between warm and cool colours. ‘Frozen I’ shows ice-bound waves that catch the golden rays of the sunrise sending streaks of light in the direction the water was moving before it froze. ‘Composition I’ shows sunrise on the north face of Gangapurna reflected in the icy surface of the lake, the roughness of the ice giving the photograph an impressionist touch.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240515060528_5a24c2a63fa09d5e2beee9e20cb5d93398e93636f41ca3028ddf18de7ab33bfa.jpg" data-media-id="editor_6" data-image-id="20240515060528_5a24c2a63fa09d5e2beee9e20cb5d93398e93636f41ca3028ddf18de7ab33bfa" data-rendition-name="original" width="1440" height="960" loading="lazy" alt="Ice to water NT"> </figure>  Other photos show mountains reflected partly on the water and the frozen surface of the lake. The contrast between the hard ice and the flowing water underneath is visual poetry — making us notice the turbulence of the water flowing beneath the smooth and unmoving ice.&nbsp; One element present in most of the photographs is that of ice next to mud on the shore with jagged textures. “During the night, the ice freezes hard into the ground, and in the morning it melts away but the patterns formed in the mud stay,” explains Ghale. ‘Composition IV,’ looks like a drone photograph of a big river flowing through jagged hills, but a leaf in the bottom right corner gives away the scale. The exhibition truly presents shifting perspectives using closeups of the ice and water as a metaphor for the larger scale impact of <a href="https://nepalitimes.com/here-now/nepal-s-mountains-are-melting">global warming</a>.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240516060556_446298e12391d3c45cdce8e4f1e4d1182afd5e653d000ff30a86e815b0f89ca2.jpg" data-media-id="editor_8" data-image-id="20240516060556_446298e12391d3c45cdce8e4f1e4d1182afd5e653d000ff30a86e815b0f89ca2" data-rendition-name="original" width="3600" height="2400" loading="lazy" alt="Composition VII"> <figcaption>Composition VII</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240516080520_3a69d2644dd6f0105ec367e9445eb6acedf94ce84225d5e5aa75c066d5ae06e8.jpg" data-media-id="editor_9" data-image-id="20240516080520_3a69d2644dd6f0105ec367e9445eb6acedf94ce84225d5e5aa75c066d5ae06e8" data-rendition-name="original" width="2400" height="2400" loading="lazy" alt="Ice to Water"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240516080520_5ae61de1167da77d411c2bed91ba24c09d39017dd13972aa4be530b7a48598f7.jpg" data-media-id="editor_10" data-image-id="20240516080520_5ae61de1167da77d411c2bed91ba24c09d39017dd13972aa4be530b7a48598f7" data-rendition-name="original" width="2400" height="2400" loading="lazy" alt="Ice to water"> </figure>  &nbsp;Shifting Perspectives 11AM-6PM Tuesday-Thursday 11AM-7PM Friday-Sunday Until 26 May Takpa Gallery, Lazimpat <a href="https://takpagallery.com/">https://takpagallery.com</a>

Ice to water

The art scene in Nepal is witnessing a renaissance, and at the centre of this resurgence is <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/The-world-beyond-thangkas,3139">Tsherin Sherpa</a>, the internationally renowned artist known for his distinctive, and sometimes provocative, fusion of traditional and contemporary. Sherpa has now embarked on a new chapter in his career by returning to Nepal to open <a href="http://www.takpagallery.com/">Takpa</a>, Kathmandu’s newest art gallery strategically located in Lazimpat. ‘Takpa’ is a playful spin on the Buddhist expression of ‘Mitakpa’ which means impermanence. So, Takpa is permanence and for Sherpa this name encapsulates his exploration of the dynamic interplay between the sacred and the secular and reflecting his journey from traditional thangka painting to the unique, hybrid approach he eventually mastered. “Growing up, I never thought I would be an artist. My father was an established thangka painter, and he always wanted to hand over his knowledge to one of the children. For better or worse, it happened to be me,” quips Sherpa who started <a href="https://www.nepalitimes.com/banner/sacred-survival">painting thangkas</a> at 12.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023083104084_36f4866caba6ddf21f17b1c3ef85a936ef4797b11b3a844db1c95db0ef9fc2ac.jpg" data-media-id="editor_3" data-image-id="2023083104084_36f4866caba6ddf21f17b1c3ef85a936ef4797b11b3a844db1c95db0ef9fc2ac" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Takpa Gallery"> </figure>  But in the late 1990s venerated thangka art was becoming commodified as in tourist souvenir shops. “I was discouraged seeing this, and did not want to follow my father’s footsteps,” recalls Sherpa who enrolled in a computer science course in Taipei and later went to the <a href="https://www.nepalitimes.com/review/us-nepali-art">United States</a> in 1998 to live there for the next 20 years. Away from home, Sherpa needed an emotional outlet which he found in art. He visited museums and exhibitions, and rediscovered the real sacred significance of thangka paintings.&nbsp; Two exhibitions of South Asian and Chinese art pushed him to experiment with traditional techniques like Chinese brush in contemporary art. &nbsp; But Sherpa does not regret his Computer Science degree, in fact it allowed him to integrate technology into his art. He explains, “Computer science actually helped me visualise my work, allowing me to spend less time drawing sketch after sketch. I do one sketch, scan it, work on the computer and finalise it.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023083104084_b7cd3d76c665505d343a523cbb911185159514dde895797dfc984e1f5a95fa37.jpg" data-media-id="editor_5" data-image-id="2023083104084_b7cd3d76c665505d343a523cbb911185159514dde895797dfc984e1f5a95fa37" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Takpa Gallery"> </figure>  <a href="https://www.nepalitimes.com/banner/the-craft-of-art">Sherpa’s shift</a> from traditional thangka painting has been shaped by encounters with diverse art forms during his time in the United States.&nbsp; For instance, his first experience of painting something non-traditional was a marketing poster for Jamba Juice. This made him realise that he could go beyond the traditional confines to express himself and bridge the gap between older and modern art forms. Sherpa now divides his time between California and Kathmandu and draws inspiration from diverse cross-cultural lifestyles to imbue vitality in his artistic expression.&nbsp; “Your work becomes stagnant if you are just in one place. Travelling allows me to go to new places and learn, so I keep moving,” he says. And yet, each of <a href="https://www.nepalitimes.com/here-now/god-and-superman">Sherpa’s works</a> is a visual representation of his heritage. The modernised thangka themes represent his heritage and identity.&nbsp; Collaboration has become a hallmark of Sherpa's artistic approach, and he works with local artisans to develop skills and offer them platforms to exhibit. His tie-up with traditional copper repoussé artists after the 2015 earthquake resulted in exhibitions spanning continents and landing collaborative work at the Rubin Museum in New York. Back in 2018 when he relocated back to Nepal, Sherpa noticed that there were not enough platforms for emerging artists to showcase talent. In 2022, Nepal participated in the <a href="https://www.nepalitimes.com/here-now/nepal-s-pavilion-afloat-in-venice">Venice Biennale</a> for the first time, where Sherpa collaborated with many local artists, sculptors and installations, providing them with the exposure they deserved.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023083104084_961a0d2fecc3aecf134463af308fbddefbb83b781d025d46de32c2532b455128.jpg" data-media-id="editor_9" data-image-id="2023083104084_961a0d2fecc3aecf134463af308fbddefbb83b781d025d46de32c2532b455128" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Takpa Gallery"> </figure>  Takpa is an extension of this collaboration with Nepali artists, which comes after <a href="https://windhorseartgallery.com/">Windhorse Gallery in Jhamsikhel</a> which he also had a hand in opening three years ago. Takpa is currently showing artist Pooja Duwal’s first solo art exhibition Stranger Is a Friend.&nbsp; Takpa also showcases Tsherin Sherpa’s work from time to time, but the artist says his main intention is to help Nepali artists.&nbsp; “I am more visible internationally and I want to use that opportunity to create a platform for other emerging artists so they get more visibility,” he says.&nbsp; Sherpa also has a non-profit, the <a href="https://www.facebook.com/HimalyanARTinitiative/">Himalayan Art Initiative</a> that provides training to young artists in Nepal teaching both traditional thangka painting as well as contemporary art styles.&nbsp; He says, “If there is potential, we showcase the work at our gallery and then internationally. It all comes back to not letting art die.” Strangers no more With an array of both large and small oil on canvas and charcoal created in six months, Pooja Duwal’s exhibition Stranger Is a Friend invites viewers to contemplate the transformation of Bhaktapur.&nbsp; The charcoals are strikingly monochromatic and melancholic, and are a commentary on what Nepal risks losing in its frenzied march to modernity. The portraits depict Duwal’s family members, with her sister as a recurring muse. These alla prima creations exude an immediacy and authenticity.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023083104088_306323233dbbe6603137a258741e36e1d29d19d98c5722573a779ade93b0471a.png" data-media-id="editor_12" data-image-id="2023083104088_306323233dbbe6603137a258741e36e1d29d19d98c5722573a779ade93b0471a" data-rendition-name="original" width="1927" height="1207" loading="lazy" alt="Takpa Gallery"> </figure>  &nbsp;Duwal paints Bhaktapur’s labyrinthine alleys and hidden corners meticulously capturing the mundane yet profoundly meaningful everyday activities: laundry drying a terrace, people sipping tea, reading a newspaper or strolling down by a pond.&nbsp; Stranger is a Friend is a visual documentary of the tangible and intangible threads, and an enduring spirit in life’s fleeting moments. In two pieces, Duwal employs diptychs and triptychs, weaving together narratives that transcend individual frames, drawing viewers to complex connections between specific instances, individuals, and the city itself. Duwal's art serves as a reminder to slow down and savour memories and moments of life as time races by. The paintings offer a haven for contemplation.

Tsherin Sherpa returns home to Takpa

This is the first instalment in a new limited series in Nepali Times on the historic transportation infrastructures of Nepal. Nepal’s Forest Railways As<a href="https://nepalitimes.com/here-now/india-s-border-trains-that-connected-nepal"> India’s railway network </a>expanded in the 1890s and 1900s, the demand for wooden railway sleepers, called ‘ties’ in America, likewise increased. The <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/the-rana-reign-a-recap-of-history,3751">Rana regime</a> realised that western Nepal’s dense forests, from which sal trees could be extracted and sold, represented a valuable source of revenue. There was a problem of accessing large tracts of <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">Tarai forests</a>. However, once Indian railway lines are extended to Nepal’s border in several places, this issue could be resolved by constructing logging railways, also known as ‘tramways’ or ‘light railways’. The Nepal Government awarded a contract to Punjabi timber contractors to supply 15,000 sal sleepers to Chandan Chauki station of India’s Oudh &amp; Rohilkhand State Railway in 1908. The contractors also received a concession to construct a steam tramway to run 48km into <a href="https://nepalitimes.com/banner/reviving-nepals-community-forestry-success-story">Nepal’s forests</a> for cutting and transporting trees. The author found no records, however, indicating that such an ambitious tramway was built in 1908. The hewn logs were probably carried into India by bullock carts or <a href="https://nepalitimes.com/news/elephants-become-white-elephants">elephants</a>. The earliest known forest railway in Nepal was built in 1914 in the southwestern corner of the present-day Parsa district. A British engineer went to the Indian border town of Bikna Thori to plan a 4-mile portable light railway for the transport of timber from <a href="https://nepalitimes.com/here-now/on-the-tri-junction-of-wildlife-conservation-conflict-and-co-existence">the forest of Chitwan </a>to the Thori depot on the Bengal &amp; Northwestern Railway. This short line was laid upon wooden sleepers, and its rails could be taken up and repositioned when logging in one section of the forest was completed. This forest railway was in operation at least through 1917.&nbsp; A few year down the line in 1923, J V Collier of the Indian Forest Service built a narrow-gauge railway in Kailali district also to export of timber to India. This line, the Nepal Government Forest Railway, departed Chandan Chauki in Uttar Pradesh and ran 48km northwest into Nepal.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150820_84ddef57433c2f847b2c7e56c2d9c924084b6e6a504bbca905d2c593fac8eabd.jpg" data-media-id="editor_6" data-image-id="20250824150820_84ddef57433c2f847b2c7e56c2d9c924084b6e6a504bbca905d2c593fac8eabd" data-rendition-name="original" width="1130" height="689" loading="lazy" alt="Nepal's little railways"> <figcaption>A Nepal Government Forest train in Kailali District hauling sal sleepers in 1925. Photo: DAVID CHURCHILL </figcaption> </figure>  It was a 2-foot railway supported by 11kg rails. The line was ‘temporary’ in that as sal trees were thinned out in one area, railway tracks were shifted to uncut areas of the forest. The railway crossed seven small <a href="https://nepalitimes.com/here-now/saving-what-is-left-of-himalayan-rivers">rivers</a>, but the bridges were taken down during the summer and monsoon. Trains ran only from November to April. This forest railway purchased four 4-6-0T ‘tank’ engines built in Leeds, England. Each bogie could carry 100 broad-gauge sleepers, and two engines were needed to haul a 21-car train loaded with 2,100 sleepers. This huge commercial forest operation once employed about 14,000 men, most of them Indians. During one season, nearly 800,000 broad and metre-gauge sleepers were exported to India. When India suffered a depression in 1930, large scale operations came to an end. Read also: <a href="https://nepalitimes.com/news/rust-in-peace?fbclid=IwAR1_eg88TCOS6RGRW1af7WvaWx5mzh_rY8-vT1MnJxSs41QtCpaA988oXk8">Rust in peace</a>, Daniel W Edwards  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150828_13a0b894b9ea0c478904d358028f0c976d84f284432ee25106787366598d38e5.jpg" data-media-id="editor_9" data-image-id="20250824150828_13a0b894b9ea0c478904d358028f0c976d84f284432ee25106787366598d38e5" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="Nepal's railways"> <figcaption>Rails extended north from this spot into the virgin sal forests of Bardia in western Nepal 100 years ago.  DANIEL W EDWARDS</figcaption> </figure>  A third railway was built in <a href="https://nepalitimes.com/here-now/the-big-bulls-of-bardia">Bardia </a>where some scattered rails and signs of an old roadbed were seen in the 1960s. It ran from Nishangada in India to Khairbhatti in Nepal. From there, stations heading south were Ranipur, Karmak, Taratal and Madhuwan. Collier likely <a href="https://nepalitimes.com/here-now/nepal-train-project-struggles-to-stay-on-track">built this railway </a>as well in the 1920s. An elderly man in Bardia in 2022, whose father had worked on this forest railway, was interviewed for this account. Kathmandu Valley’s Motor (Trolley) Railway Merchants importing goods from India via the<a href="https://archive.nepalitimes.com/article/business/ropeways-connecting-nepal,1749"> ropeway</a> Chandra Shamsher built in 1927 had to go to the ropeway’s terminus at Matatirtha near Thankot to claim their goods and then haul them 6km to the customs house Bhansar Adda at Teku for clearance and payment of customs duties. The Motor Railway was built to carry goods from the<a href="https://archive.nepalitimes.com/news.php?id=16839"> ropeway station </a>directly to the customs office, making it cheaper and more convenient for merchants to receive their shipments. In December 1931, Prime Minister Bhim Shamsher issued an order (sanad) putting Lt Gen Singha Shamsher Rana in charge of building this rail line to Teku and on to ‘Nabalak Khana’ in Tripureswar, a distance of 10km. The project was subdivided into four sections or ‘phant’, and for each, budgets and timelines were established. There was bato phant (constructing the roadbed), lik sleeper and jordne phant (laying sleepers and joining the rails), culvert phant (installing culverts) and pul phant (building bridges). Colonel Kishore Narsingh Rana was put in charge of the sleeper and rail section, while Colonel Dilli Jung Thapa, an engineer at Ghar Kaj Adda, also was involved. The Motor Railway was completed by the end of 1933. In the beginning, the railway’s small wagons may have been pulled and pushed by men and bullocks. However, in 1938 a British railway manufacturer sent Nepal a four-wheel, 5½ ton, 2-foot narrow-gauge diesel-powered locomotive with mechanical transmission, hence the name motor railway. Read also: <a href="https://nepalitimes.com/latest/nepal-railways-janakpur-test-drive?fb_comment_id=3554227181262227_4263866616964943">Nepal Railways Janakpur test drive</a> Leaving Matatirtha, the trains passed Satungal, Naikap, the Bishnudevi Temple, crossed an iron bridge over Balkhu Khola, then to Ghattepakha, Sunagau, through what is now a section of Kuleshwor (‘Lik Marg’) to the Customs Office at Teku.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250825020852_033f0cee9775d7dadde7811132f84da876f614c386e3677e560ba7aed79909d9.jpg" data-media-id="editor_15" data-image-id="20250825020852_033f0cee9775d7dadde7811132f84da876f614c386e3677e560ba7aed79909d9" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="railways in Nepal"> <figcaption>Lik Marg in Kuleswor, the former route of the Motor Trolley Railway. Photo: DANIEL W EDWARDS</figcaption> </figure>  In 1945, Motor Trolley had four engines, but spare parts was badly needed. The charge for transporting one maund (about 40kg) of cargo from Matatirtha to Teku was 50 paisa. Even though the trains ran slowly and only for a short distance, <a href="https://nepalitimes.com/news/fatalism-and-fatalities">accidents were not unknown</a>. A train loaded with rice, salt and cotton derailed on a curve in July 1946, and two railway employees were crushed under the cars and killed, five others were injured. Besides the driver and a brakeman, guards rode the trains to prevent theft of goods.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150836_63a327d4db3b067a23dd5c6cf17a31ffe811ffd4a8429bc31011d62298a90060.jpg" data-media-id="editor_17" data-image-id="20250824150836_63a327d4db3b067a23dd5c6cf17a31ffe811ffd4a8429bc31011d62298a90060" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="Nepal's railways"> <figcaption>The author by the remains of the Balkhu Khola bridge built in 1932 with American steel. Photo: JEEVAN NEPAL</figcaption> </figure>  By 1953, government budget estimates indicated the Motor Railway would break even with an income of Rs70,000 against Rs71,000 in expenditure. It appears the railway stopped service around 1957 with the opening of the Raj Path and the extension of the ropeway from Matatirtha to Bhansar Adda. Bent steel beams of the bridge across Balkhu Khola and two plaques recovered from the river a few years ago are the only remains of this railway today. Photos of the Motor Trolley Railway in operation are hard to come by.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250825020848_3a7cd17d0ffc36bbf5fdad404f5f6e91c7aa0e4f4ed729ed2c7e9c186f32ca9b.jpg" data-media-id="editor_18" data-image-id="20250825020848_3a7cd17d0ffc36bbf5fdad404f5f6e91c7aa0e4f4ed729ed2c7e9c186f32ca9b" data-rendition-name="original" width="5189" height="1979" loading="lazy" alt="railways in Nepal"> <figcaption>Steel plaque commemorating the construction of a Motor Trolley bridge across the Balkhu Khola. Photo: DANIEL W EDWARDS</figcaption> </figure>  The Kosi Project Railway (KPR) As early as 1941, India and Nepal considered building a dam on<a href="https://nepalitimes.com/here-now/the-kosi-s-sorrow-and-scope"> the Kosi River</a> to prevent destructive floods caused by <a href="https://nepalitimes.com/editorial/when-it-rains-it-pours-ksqprbu3">monsoon rains</a>. Floods in 1950 inundated 500 villages in Bihar and left 500,000 people homeless. The two governments signed an agreement in 1954 to build a barrage on the Kosi, and King Mahendra and Prime Minister Nehru laid the foundation stone in April 1959. To transport stones from a quarry near Dharan to use in mixing concrete at the construction site, the Indian government, in charge of building the barrage, made plans to build a narrow-gauge railway linking Bihar and its border town of Bhimnagar with Nepal’s settlements at Chakraghatti, Chatra and Ghopa, the outskirts of Dharan.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150816_fc5e13b01022c63c64f1e83589da0015eee7ecd002bdd3d97b88c98c1f3d45b7.jpg" data-media-id="editor_21" data-image-id="20250824150816_fc5e13b01022c63c64f1e83589da0015eee7ecd002bdd3d97b88c98c1f3d45b7" data-rendition-name="original" width="4011" height="2645" loading="lazy" alt="Nepal's railways"> <figcaption>Steel plaque commemorating the construction of a Motor Trolley bridge across the Balkhu Khola. Photo: DANIEL W EDWARDS</figcaption> </figure>  The section of the KPR in Nepal totaled 66km — the country’s longest railway to date. The stations south of Chakraghatti were Rajabas, Maduhuwan, Kushaha, Haripur and Bhantabari. The line built, operated and owned by the Indian Government, was opened in 1958 and known locally as Dhunge (stone) Rail. Procuring locomotives, wagons and other materials was a challenge. India’s Railway Board searched the country for old 41 lb rails, and located steam engines, most built around 1910, in poor condition, and stored in ‘retirement’. These decrepit locomotives were later cannibalised for parts to keep the remaining engines running, and six newer locomotives built in Yugoslavia were sent to the KPR in 1960 to prevent the railway from shutting down and halting construction of the barrage.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250824150832_fd644f9e2674c5047a531de5dfeb2c8860b0f93dddc7a2df3db867bf31b2c94b.bmp" data-media-id="editor_22" data-image-id="20250824150832_fd644f9e2674c5047a531de5dfeb2c8860b0f93dddc7a2df3db867bf31b2c94b" data-rendition-name="original" width="3171" height="2069" loading="lazy" alt="Nepal's railways"> <figcaption>KPR locomotives, water tank and staff at Chakraghatti in Nepal. Photo: JOHN BENSON</figcaption> </figure>  Used bogie-wagons (gondolas) came from <a href="https://nepalitimes.com/here-now/india-nepal-rail-diplomacy">Indian railways</a> that had been converted to metre-gauge, others were manufactured in Muzaffarpur without couplers due to the non-availability of steel. A hundred new wagons arrived from Japan, but only half could be put in service, as couplers from the other 50 were removed and attached to the Muzaffarpur wagons. This smorgasbord of equipment kept shop mechanics and work crews busy, but now-abandoned railways in Nepal always operated under less-than-ideal conditions. Although the purpose of the KPR was to transport gravel, stones and boulders to the site of the barrage, photographs show people riding in loaded wagons. Excluding Dharan, there was no bus service through the wild animal infested jungle between Dharan and Chakraghatti or along the dusty paths linking other small villages on the KPR, so patient locals sat in wagons at Dharan, waiting perhaps for hours for trains to depart.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250825020852_7d011dcc8e9b8cb0fe745b352486ebc4a84dac99419eadb35875333db20837c6.jpg" data-media-id="editor_24" data-image-id="20250825020852_7d011dcc8e9b8cb0fe745b352486ebc4a84dac99419eadb35875333db20837c6" data-rendition-name="original" width="3965" height="2659" loading="lazy" alt="railways in Nepal"> <figcaption>Ticketless riders on a train of gravel and stones in the forest between Dharan and Chakragatti in 1966. Photo: JOHN BENSON</figcaption> </figure>  Sons of former railway workers in Chakraghatti say that there were no fixed schedules, three or four trains ran both ways daily in the early 1960s. Southbound trains carried gravel, stones and boulders, while northbound trains would carry coal, cement and provisions, including sacks of coins to pay the workers. Trains even ran at night, and the crews worked long hours. Workers received free housing in project-built tenements but had to buy food supplies and items for personal use. The Babu Saheb or the superintendent lived at Chakraghatti, and at one time supervised more than 1,000 employees, nearly all of them from India. The barrage was completed in 1964, but by 1970, the Kosi Project Railway had passed into history. Daniel W Edwards was a Peace Corps volunteer in 1966 and is the author of several books on Nepal.

Nepal’s five little railways

The cost of preserving Nepal’s past

Turkish Airlines is official airline partner for the second edition of the Vatsalya Everest Women’s Volleyball League (EWV). The league, scheduled for 5-13 September, will take place in Pokhara and feature 18 international players alongside elite Nepali volleyball talent. The agreement was signed by Turkish General Manager Serkan Başar, and EWV CEO Snevy Chapagain. “Turkish Airlines’ support ensures a seamless journey and adds immense prestige to the league’s goal of women’s empowerment through sports as well as the agenda of sports tourism,” said Chapagain. “We are thrilled to partner with Vatsalya Everest Women’s Volleyball League as the official airline. With this association, we aim to support women role models in sports. We believe this association will connect countries to Nepali volleyball,” remarked Basar.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250825030844_36df66612152abbea71f15579358a2bb0fe797f21cbe7e7c7f28e3fe91655ae4.jpg" data-media-id="editor_0" data-image-id="20250825030844_36df66612152abbea71f15579358a2bb0fe797f21cbe7e7c7f28e3fe91655ae4" data-rendition-name="original" width="1920" height="1280" loading="lazy" alt="Turkish"> </figure>

Turkish to sponsor women’s volleyball league

India and China have a long-standing border dispute along their Himalayan border which has erupted in violent skirmishes. But Indian and Chinese officials last week agreed to ignore Nepal’s own border dispute with India to facilitate trade. The Indian Ministry of External Affairs this week flatly rubbished <a href="https://nepalitimes.com/editorial/territorialism">Nepal’s territorial claims</a> to the Lipulek Pass and the Kalapani Region, including Limpiyadhura, which Nepal considers as the source of the Mahakali River that forms Nepal’s western border with India. The latest episode in this dispute has come as Sino-Indian relations have thawed after US President Donald Trump slapped <a href="https://nepalitimes.com/news/nepal-and-the-us-india-tariff-tiff">sanctions on Indian exports</a>. The joint communiqué in Beijing said India and China had agreed to resume their border trade through the Nathu La, Sipki La and Lipulek during Chinese foreign minister Wang Yi’s visit to New Delhi. Lipulek is a pass 10 km north-east of <a href="https://nepalitimes.com/news/there-is-precedent-to-settling-kalapani">Kalapani</a> which has been disputed ever since the Survey of India published its 1879 map, where the source of the Mahakali was suddenly shifted from Limpiyadhura to Lipulek.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250826060824_4e68dd5964e0995b91148de9978a1de52b19691e1b01f52a405924fd130c22bd.jpg" data-media-id="editor_3" data-image-id="20250826060824_4e68dd5964e0995b91148de9978a1de52b19691e1b01f52a405924fd130c22bd" data-rendition-name="original" width="2000" height="2083" loading="lazy" alt="Lipulek dispute explainer"> </figure>  This tributary of the Mahakali was called the Kali on this map, and is a fordable tributary and not the main channel of the border river. The main Kali River was renamed Kuti Yangdi, and this happened while the British were still in India presumably to gain access to the Lipulek in contravention of the 1816 <a href="https://nepalitimes.com/banner/borderline-disorder">Sugauli Treaty</a>.&nbsp; This subterfuge continued even after India gained independence in 1947. Nepal has maintained that the main channel of the Kali is the border as per the 1816 treaty, when Nepal lost a third of its territory to British India. It is all well and good that India and China are now friendly enough to <a href="https://archive.nepalitimes.com/news.php?id=19447">open border trade</a> routes, but it should not be in violation of Nepal’s territorial integrity. Nepal should be called for diplomatic and political negotiations regarding the Lipulek pass and the Kalapani region comprising Limpiyadhura.&nbsp; Read also: <a href="https://nepalitimes.com/opinion/comment/when-xi-meets-modi-and-oli">When Xi meets Modi and Oli</a>, Kanak Mani Dixit China and India, but especially the latter, should invite Nepal to discuss these issues and iron out the disputes based on facts and evidence and maps. Nepal had sent seven diplomatic notes to India and three to China so far regarding the Lipulek and Kalapani. India has not responded to any of them. China replied once saying that Nepal and India should sort out their border disputes first before voicing their opinions. Nepal welcomes the recent talks between India and China that it hopes will positively impact on settling border disputes that are mostly stalled since the 1962 Sino-Indian war, the 73-day military standoff over the disputed Doklam region between China and Bhutan, and the 2020 Galwan clash in Ladakh. Nepal’s two large neighbours seem to have come to their senses and realised that it is in their interest to collaborate rather than confront each other when President <a href="https://nepalitimes.com/opinion/trump-s-first-month">Trump is acting erratically</a> with threats of sanctions and tariffs.&nbsp; Prime Minister K P Oli should bring up Nepal’s grave concerns about the Lipulek during his state visit to India next month when he will meet Prime Minister Narendra Modi in Bodh Gaya. The two are also expected to meet next week at the Shanghai Cooperation Organisation summit in Tianjin when Chinese President Xi Jinping will also be present. But even before that Nepal should send diplomatic notes to both the Indian and the Chinese governments regarding their agreement to resume border trade through the Lipulek.&nbsp; Here is a timeline of the developments regarding the Lipulek: Sino-Indian Agreement of 1954 This 8-year Agreement on Trade and Exchange between Tibet and India was signed in Peking on 29 April, 1954 by the Chinese Vice-Foreign Minister Chang Han Fu and the Indian Ambassador Nedyam Raghavan.&nbsp; There was no explicit mention on the border settlements either on the Line of Actual Control (LAC) or on Ladakh, although trade and pilgrimage through Lipulek and other 5 passes (Sipki La, Mana Pass, Niti Pass, Kungri Bingri Pass and Dharma Pass) were agreed upon.&nbsp; Trade between Uttar Pradesh state and the Tibet Autonomous Region was through ‘border &nbsp;point of the agreement states: ‘With a view to facilitating the visits of persons engaged in border trade and the exchange of commodities and means of transportation, (India and China) have decided that Lipulek (Qiangla) be the border pass for the entrance and exit of the said persons, commodities and means of transportation from the two sides.’ The agreement expired on 6 June 1962 during the Sino-Indian war, and the two sides did not renew it. Bilateral ties started to normalise only in the 1990s with the Indian decision in 1988 to abandon its policy of settling ‘territorial issue’ for ‘normalisation of relations’. India There was no reaction from Nepal to the 1954 agreement since Nepal did not have diplomatic relations with China yet at the time. Sino-Indian Agreement of 2005 The Political Parameters and the Guiding Principles for the Settlement of the Sino-Indian Boundary Question is detailed in 11 Articles, which outline the steps to be taken for a Peaceful and Tranquil Border. The agreement was a direct outcome of the Special Representatives mechanism that had been set up through a 2003 agreement. It also incorporated the Confidence Building Measures in Military Field along the Line of Actual Control (LAC) in the Sino-Indian Border Areas signed in 1996.&nbsp; A protocol on Modalities for the Implementation of Confidence Building Measures in the Military Field along the Line of Actual Control in the India-China Border Areas signed during Chinese Premier Wen Jiabao’s India visit, which stated in Clause 2 of Article 5: ‘Both sides agree to extend in principle to expand the mechanism of border meeting points to include Kibithu Dhamal in the Eastern Sector and Lipulek Pass (Qing La) in the Middle Sector. The precise locations of these border meeting points will be decided upon mutual consultations.’ Nepal’s Foreign Ministry issued a statement in 2005 stating that Nepal had asked China about the issue and the Chinese Embassy clarified that the agreement had nothing to do with Kalapani. This was perhaps the first time that Nepal had objected to the Sino-Indian agreement on Lipulek. King Gyanendra had staged a coup d’état on 1 February 2005, just two months prior to this agreement. The Nepali press voiced criticism of China in particular for disregarding the country’s sentiment.&nbsp; Sino-Indian Agreement of 2015 India and China signed several documents during the state visit of Chinese President XI Jinping to India on 18 September 2011. Number one on the list was: ’Opening a New Route for Indian Pilgrimage (Kailash Mansarovar Yatra) to the Tibet Autonomous Region of the People’s Republic of China’.&nbsp; The Indian foreign ministry stated: ‘The MoU provides for conducting the annual Kailash Mansarovar Yatra through Nathula Pass in Sikkim in addition to the existing Lipulek Pass in Uttarakhand’. On May 15, 2015, China and India issued a Joint Statement during Indian Prime Minister Narendra Modi’s visit to China. Point 28 under the ‘Trans-border Cooperation’, states that the two sides agreed to ‘hold negotiation on augmenting the list of trades commodities, and expand border trade at Nathu La, Quingla/Lipulek Pass and Sipki La Pass’. Nepal’s objection to the 2015 agreement was stronger than in 2005. Prime Minister Sushil Koirala called up Narendra Modi to express Nepal’s displeasure It was not until 2020 that Nepal’s Foreign Minister disclosed that ‘Nepal had expressed its disagreement in 2015 through separate diplomatic notes addressed to the governments of both India and China … including Lipulek Pass as a bilateral trade route without Nepal’s consent.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250826060824_d4497e2620bba81211d27e427393974877e09006abc26e13055508996e5b29ea.jpg" data-media-id="editor_8" data-image-id="20250826060824_d4497e2620bba81211d27e427393974877e09006abc26e13055508996e5b29ea" data-rendition-name="original" width="1108" height="1550" loading="lazy" alt="Lipulek dispute explainer"> </figure>  The new political map of India published by the Survey of India in November 2019 that incorporated areas east of the Kali River including Kalapani as Indian territory sparked renewed public, and political, attention to the Mahakali dispute. The Nepal government then countered by formally approving the publication of the new Political and Administrative Map of Nepal including all territories lying to the east of the Mahakali River on May 18, 2020. In June, the House of Representatives unanimously endorsed the second amendment to the Constitution of Nepal to update the country’s new political map in the national emblem. Sino-Indian Consensus of 2024 A 6-point Consensus on Peace and Tranquility on the Line of Actual Control (LAC) was agreed on December 18, 2024 between the Special Representative of the People’s Republic of China, Wang Yi, and the Special Representative of the Republic of India, Ajit Doval.&nbsp; India has not denied that this is a consensus, while China made it clear that this was not a Joint Statement. This Consensus is in line with the 2005 agreement, and was agreed during the 23rd round of the Special Representatives talks held after a gap of five years aimed at restoring bilateral ties frozen because of the military standoff in Ladakh. The agreement included: cross-border communication and cooperation, promoting the resumption of pilgrimages by Indians to Xizang, cooperation on crossborder rivers, and trade at the Nathu La Pass. Nepal made no reaction to the statement despite Lipulek being the pilgrimage route for Mansarovar and Kailash.&nbsp; Prabhakar Sharma is a construction engineer and an international border expert who has worked as a survey engineer for the Cameroon-Nigeria border demarcation by the United Nations.

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