At 11:56AM on 25 April 2015, the <a href="https://archive.nepalitimes.com/article/nation/rebuilding-new-structures-using-old-traditions,2827">ancient Newa town of Bungamati </a>on the southern fringes of Kathmandu Valley suffered more damage than most-- it was completely razed.&nbsp; Some 700 buildings collapsed and at least seven people were killed. The iconic Bungadyo temple dedicated to <a href="https://nepalitimes.com/banner/the-red-god-rises-again-in-patan">the rain god Machindranath</a> collapsed in the <a href="https://nepalitimes.com/news/11-56-25-april-2015-wkc9q2an">7.8 magnitude quake</a>. &nbsp;&nbsp;&nbsp;&nbsp; Ten years later, Bungamati was rebuilt. But the original architecture of two-storey houses with tilted tile roofs have been replaced with modern concrete boxes, their façades still gleaming with fresh paint.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250409040432_d7083d8b65119dd1f989c17eaab1f837a067e14d4a55a22fb67d4cbb2ceff138.jpg" data-media-id="editor_3" data-image-id="20250409040432_d7083d8b65119dd1f989c17eaab1f837a067e14d4a55a22fb67d4cbb2ceff138" data-rendition-name="original" width="1000" height="667" loading="lazy" alt="Bungamati builds back"> <figcaption>All photos: SUMAN NEPALI</figcaption> </figure>  The Bungadyo complex at the heart of the town, however, is being restored to its original grandeur as it prepares for this year’s <a href="https://nepalitimes.com/banner/delayed-machindranath-festival-resumes">Machindranath chariot festival.</a> For many residents here, the horror of that day is still fresh in their minds. They remember narrow escapes, losing loved ones and the numerous <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/after-the-aftershocks-the-survivors,3006">aftershocks</a>. The survivors took refuge in tents and had just started drifting back to their damaged homes when the 7 May aftershock hit. “We got exactly one tent,” says a local Kamala Tuladhar, 40, of the earthquake rescue and relief, recalling the financial strain of rebuilding. “We rebuilt everything by ourselves, that money could have gone to our children’s education.” Some families in Bungamati received financial aid of up to Rs50,000 for reconstruction but most families here say that they never got any help and rebuilt on their own. Jogmaya Maharjan, 52, received only Rs20,000 from the Red Cross despite<a href="https://archive.nepalitimes.com/article/nation/broken-promises-reconstruction,3627"> government promises of reconstruction grants</a>, and had to sell a plot of land to build a new house. “Everything is new now, which is good for progress, but it doesn’t feel the same,” she says, adding that she misses the cosy warmth of her old mud-mortar house.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250409060416_3f2810530af9c5f1bbfd2e113485444e0ff1771e6f4cac04c089e2e46de92345.jpg" data-media-id="editor_7" data-image-id="20250409060416_3f2810530af9c5f1bbfd2e113485444e0ff1771e6f4cac04c089e2e46de92345" data-rendition-name="original" width="1000" height="667" loading="lazy" alt="Kamala Tuladhar"> <figcaption>Kamala Tuladhar</figcaption> </figure>  Kamala currently runs a small eatery in the town and says almost everyone now has <a href="https://archive.nepalitimes.com/article/nation/A-concrete-future,2251">concrete houses</a>, as well as increased awareness about <a href="https://nepalitimes.com/editorial/be-prepared">earthquake safety</a>. “We have a concrete house now, it is stronger but we lost our ancestral building,” she adds. Ratnaman Maharjan’s five-storey Bungamati Homestay offering a panoramic view of the Valley to the north is a popular lodging destination for tourists looking to stay over the weekend.&nbsp; “Without the earthquake, Bungamati would have remained a sleepy town that few people visited,” he says. “The earthquake was a tragedy, but it forced a much-needed change.” Read also: <a href="https://nepalitimes.com/here-now/khokana-and-bungamati-strive-to-save-heritage">Khokana and Bungamati strive to save heritage</a>, Prabhas Pokharel Bungamati has always embodied a quintessential Newa ambience of the kind that had steadily disappeared from <a href="https://nepalitimes.com/banner/preserving-patan-post-earthquake">Patan</a> or Kathmandu. It is a compact and densely-packed town sitting on higher ground with vegetable and paddy terraces below.&nbsp; This <a href="https://archive.nepalitimes.com/news.php?id=1885">unique urban-rural symbiosis</a> was the hallmark of the Kathmandu Valley culturescape. Despite its proximity to Kathmandu, Bungamati was essentially a <a href="https://archive.nepalitimes.com/article/nation/migrants-return-home-to-do-commercial-farming,3929">traditional farming village</a> — but <a href="https://nepalitimes.com/here-now/rebuilding-kathmandu-after-the-1934-quake">after the earthquake </a>it has transitioned into a modern suburb.&nbsp; The rebuilding of the Machindranath temple has been a rather long and arduous journey, and is only now nearing completion. Unlike in Kathmandu, Patan and <a href="https://nepalitimes.com/multimedia/bhaktapur-2-0-d8m66qhb">Bhaktapur</a>, there were no aid agencies to help rebuild the temples here. The local chair of the reconstruction committee also died by suicide, further delaying the process.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025040904048_7adb77af2fad4d4f9b389649c20a945e5d2534fea02dc03c7a4c02a3d3f7791e.jpg" data-media-id="editor_16" data-image-id="2025040904048_7adb77af2fad4d4f9b389649c20a945e5d2534fea02dc03c7a4c02a3d3f7791e" data-rendition-name="original" width="1000" height="667" loading="lazy" alt="Bungamati builds back"> <figcaption>Amir Shakya</figcaption> </figure>  “In the immediate aftermath, it was all about survival, so gods and religion were the last thing on our minds,” recalls Amir Shakya, chair of the rebuilding committee for Rato Machindranath. But as the dust settled after the earthquake, it became clear that unless the community took charge, the temple would never be built. The National Reconstruction Authority (NRA) formed a rebuilding committee, officially putting efforts in motion. Restoring the temple was no easy feat, particularly during <a href="about:blank">the Covid-19 pandemic</a>. Even transporting construction material was a logistical nightmare while prices skyrocketed. The community had to arrange for highly specific materials and <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present?%27%22=">intricate craftsmanship</a>, both of which were not readily available in the market.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250409040444_925c58caffe447f392818e75de7851c17d47db1461447bc2ccc7c18016c89de8.jpg" data-media-id="editor_19" data-image-id="20250409040444_925c58caffe447f392818e75de7851c17d47db1461447bc2ccc7c18016c89de8" data-rendition-name="original" width="1000" height="667" loading="lazy" alt="Bungamati builds back"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250409030456_163d1aeabf3918541f9196b91a0c85cf3a97ed0bb7c8015295543234b8c85e53.jpg" data-media-id="editor_20" data-image-id="20250409030456_163d1aeabf3918541f9196b91a0c85cf3a97ed0bb7c8015295543234b8c85e53" data-rendition-name="original" width="1000" height="563" loading="lazy" alt="Bungamati builds back"> </figure>  “Rebuilding had to be meticulous and precise to truly preserve the cultural essence of the old Machindranath temple,” adds Shakya. “We lost more than just structures, we lost the very heartbeat of our heritage. Even now, it feels like we are still struggling to recover, and despite the reconstruction, something is still missing.” Ward chair Sagar Tuladhar says that the situation remained dire until the 2017 local elections, when the elected municipal council finally stepped in. The European Union provided help for mapping and technical support. "Before the earthquake, most families lived in ancestral homes—structures built using raw bricks and mud. In hindsight, we realise this was a major reason why so many of them collapsed,” says Tuladhar.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025040904048_5eb476e0f3a722ae7c114e7d9f7a96abba44a85a8503cfe2dd7a993866280a6b.jpg" data-media-id="editor_21" data-image-id="2025040904048_5eb476e0f3a722ae7c114e7d9f7a96abba44a85a8503cfe2dd7a993866280a6b" data-rendition-name="original" width="1000" height="667" loading="lazy" alt="Bungamati builds back"> <figcaption>Sagar Tuladhar</figcaption> </figure>  But today, while houses are stronger and more reliable, the challenge of balancing structural resilience with <a href="https://nepalitimes.com/here-now/dapcha-s-old-world-charm-awaits?fbclid=IwAR0EtIozNL7a0xiKnQSpHSxsoCACXltEUQj1xd2Fo7dRLUiqPMKt4c029ik_aem_AYAPWpOme51Fm9ZIGgneMuZKanrc3Y1IwEfpKmg7oxGwFoxjp0So1_xDNzkuA1acRYc">the preservation of traditional settlements</a> remains. There is also a danger of substandard concrete buildings which will not be able to withstand<a href="https://nepalitimes.com/here-now/lessons-not-learned-from-2015-o2etq6zu"> stronger earthquakes in the future</a>, becoming death traps. In response, regulations have been introduced to prevent haphazard building as well as to safeguard <a href="https://nepalitimes.com/banner/the-history-of-heritage">cultural integrity</a>. &nbsp;The cultural resettlement map design was approved after the earthquake, and requires the maximum height of buildings to be no more than 35m.&nbsp; “Many resist restrictions on the number of floors and construction materials,” admits ward chair Tuladhar. “Despite <a href="https://archive.nepalitimes.com/news.php?id=16161">modern housing trends</a>, we have also made every effort to uphold the distinct Newa architectural identity. Residents are not allowed to install shutters, use iron reinforcements, or plaster over traditional façades.” He adds that nearly all the homes and heritage structures have now been rebuilt, with only a few remaining to be completed in the next two years. Concrete structures stand where mud-brick homes once did, yet the soul of Bungamati endures in its traditions and its people as it prepares for next month’s Machindranath festival. &nbsp;

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Bungamati builds back

The <a href="https://nepalitimes.com/banner/time-capsule-of-kathmandu">Kathmandu Valley civilisation</a> can also be called a hydrological culture where sophisticated<a href="https://nepalitimes.com/news/nepal-needs-to-plan-for-plenty-and-scarcity-of-water"> water management</a> allowed densely-packed settlements to co-exist with intense <a href="https://nepalitimes.com/editorial/back-to-the-future-of-farming">agriculture</a> on the fertile soil of the former lake-bed. Both needed plenty of water, but <a href="https://nepalitimes.com/here-now/geopolitics-of-nepal-s-rivers">the Valley’s rivers </a>are not snowfed. So, the rulers of the kingdoms sourced them from the surrounding hills in an elaborate <a href="https://nepalitimes.com/here-now/kathmandu-s-ancient-water-spouts-still-functioning">network of canals </a>that did not just provide water for irrigation and fill ponds that recharged ground water, but also ensured urban supply through sunken spouts called hiti.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025032705030_4e0cf8c700f36086c3ea12917b03f2ae1f5224db3c9eac61c02b9a2a0d3ba91a.jpg" data-media-id="editor_5" data-image-id="2025032705030_4e0cf8c700f36086c3ea12917b03f2ae1f5224db3c9eac61c02b9a2a0d3ba91a" data-rendition-name="original" width="1500" height="1227" loading="lazy" alt="Hiti "> <figcaption>Photo: HAYLEY SAUL</figcaption> </figure>  The fact that the hiti system is still a vital source of water for the residents of inner city <a href="https://nepalitimes.com/here-now/a-green-city-is-a-smart-city">Kathmandu</a>, <a href="https://nepalitimes.com/here-now/patan-for-beginners">Patan</a> or <a href="https://nepalitimes.com/banner/clash-of-cultures-in-bhaktapur">Bhaktapur </a>despite rapid urbanisation is a testament to the engineering and planning expertise of our ancestors dating back to the <a href="https://nepalitimes.com/here-now/losing-loose-change-in-nepal">Lichhavi period</a> (400–750 CE) and later expanded during the Malla era (10th–18th century CE). ‘The Liquid Landscape of Kathmandu Valley: Hiti Pranali Water Heritage’ is a new exhibition at<a href="https://nepalitimes.com/here-now/patans-museum-piece"> Patan Museum</a> to pay tribute to this <a href="https://nepalitimes.com/opinion/comment/culture-cannot-be-an-afterthought">cultural heritage</a> and explores recent archaeological research that offers solutions to not just their preservation but also to maintain them to supplement modern systems.&nbsp; Read also: <a href="https://nepalitimes.com/news/saving-nepal-s-hiti-heritage">Saving Nepal’s hiti heritage</a> The research by Hayley Saul of Heritage for Global Challenges Research Centre and PhD scholar Anoj Khanal at the University of York in the UK entailed using Ground Penetration Radar (GPR) to generate electromagnetic waves to map underground water conduits. Collaborating in the research was engineer and author of the seminal book Hiti Pranali, Padma Sunder Joshi of the Madan Bhandari University of Science and Technology. “We used GPR to explore if we can find filtration systems or functions that allow for the flow and control of water and its distribution,” Saul explained. Although many of the <a href="https://nepalitimes.com/here-now/in-with-the-old-in-nepal">historical monuments of the Valley</a> that were destroyed in <a href="https://nepalitimes.com/here-now/lessons-not-learned-from-2015-o2etq6zu">the 2015 earthquake </a>have now been rebuilt, there has been minimal work in finding out about underground water conduits that may have been damaged, and in their restitution. Read also: <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">A portal into Patan’s past and present</a>, Prakriti Kandel GPR technology can be used to map the main canals (raj kulo) and their branches, explore how they were designed and built in the first place, without having to carry out expensive excavation -- which would be difficult anyway because much of the Valley floor is now built up.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025032705038_c51c4e9e1a59d413f652d10f78b1ea7ee49a6c02e4ca01dff29c1ed79df10796.jpg" data-media-id="editor_16" data-image-id="2025032705038_c51c4e9e1a59d413f652d10f78b1ea7ee49a6c02e4ca01dff29c1ed79df10796" data-rendition-name="original" width="14888" height="10627" loading="lazy" alt="Hiti GPR results"> <figcaption>Photo: HAYLEY SAUL and ANOJ KHANAL</figcaption> </figure>  Local governments can now use the data collected by the researchers to map out the network canals, enforce building restrictions if needed and to maintain them.&nbsp; The hiti of Kathmandu were not just functional, but sacred and served as social and spiritual hubs. They provided water for drinking, laundry, household use, rituals, while also serving as gathering places for communities.&nbsp; With the<a href="https://nepalitimes.com/multimedia/water-for-the-ages"> introduction of modern water mains </a>from the late 19th century onwards and <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">rapid urban growth</a>, many hiti have fallen into disrepair or dried up. Of the at least 573 stone spouts once counted in Kathmandu Valley, many are lost, damaged, or no longer functional due to neglect, pollution, and encroachment of ponds and canals that feed them. Joshi explains that<a href="https://nepalitimes.com/review/thimi-s-urban-tissue"> Kathmandu’s ancient urban planners </a>developed the hiti network after the kingdoms located to higher ground to leave the lower areas for <a href="https://nepalitimes.com/news/aid-rarely-aids-agriculture-in-nepal">agriculture</a>. It forced them to devise ways to bring water through a network of canals fed by aquifiers, and use the gradient to sunken hiti stone spouts for distribution.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025032705034_ae12c7503ea6717c4a727a1c14a500f964e0e86668f9f923950cfb8a6c907d81.png" data-media-id="editor_21" data-image-id="2025032705034_ae12c7503ea6717c4a727a1c14a500f964e0e86668f9f923950cfb8a6c907d81" data-rendition-name="original" width="890" height="677" loading="lazy" alt="Hiti map"> </figure>  The exhibition at Patan Museum also demonstrates that the hiti system incorporates space for living beings, making it a self-functioning <a href="https://nepalitimes.com/opinion/people-tigers-trees-and-rivers">ecosystem </a>in itself. The existence of plants such as ferns and algae, and snakes and frogs indicate a <a href="https://nepalitimes.com/here-now/orchids-of-godavari-phulchoki">healthy ecosystem </a>in the sunken spouts. Absence of such biodiversity today indicates that the <a href="https://nepalitimes.com/here-now/saving-the-waters-of-life">water systems</a> have been degraded or <a href="https://nepalitimes.com/news/too-little-too-much-or-too-polluted">polluted</a>. “The<a href="https://nepalitimes.com/opinion/nepal-must-keep-water-on-its-land"> ponds </a>were used to collect water and recharge groundwater and aquifers,” explains Joshi. “They were primarily used for farming ducks which needed the algae in the ponds as food.”&nbsp; Every June just before <a href="https://nepalitimes.com/opinion/managing-the-monsoon">the monsoon</a>, Kathmandu Valley’s <a href="https://nepalitimes.com/news/kathmandu-marks-ihi-with-a-difference">Newa community </a>ritually cleans wells and other sources of water to maintain drainage and ensure that they serve as effective storage systems. Which is why Kathmandu’s hydrological culture is such an important part of its civilisation to this day.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250327100320_02d01e05c3f8aa3cde1f5af1569e8e09bf84dee88ebda76bb68ee0e0df669c80.png" data-media-id="editor_29" data-image-id="20250327100320_02d01e05c3f8aa3cde1f5af1569e8e09bf84dee88ebda76bb68ee0e0df669c80" data-rendition-name="original" width="1339" height="634" loading="lazy" alt="Kathmandu hiti NT"> </figure>  Read also: <a href="https://nepalitimes.com/opinion/the-water-emergency">The Water Emergency</a>, Ajaya Dixit The underground network of water canals also showed advanced engineering skills, and the system was so well built that it has lasted centuries, even though local communities may have lost the skills needed to build and maintain them. Says Anoj Khanal, “The wisdom from the past must be preserve and used. The technique and knowledge must be adapted to the modern times.” The York University team used the GPR technology at 33 hiti sites in Patan, and now hope to do similar research in Kathmandu.&nbsp; The hiti system thrived because it worked in balance with nature which has been disrupted with modern pressures as over-extraction of ground water and the disappearance of recharge ponds. Pollution from septic tanks and <a href="https://nepalitimes.com/banner/blueprint-for-a-net-zero-nepal">industrial waste</a> contaminate aquifers, while <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown</a> alter rainfall patterns. Many hiti that once flowed year-round are now dry even during <a href="https://nepalitimes.com/news/soon-monsoon">the monsoon</a>.&nbsp; The hiti exhibition showcases the intricate <a href="https://nepalitimes.com/banner/the-history-of-heritage">heritage of Kathmandu Valley</a>’s water supply network and how <a href="https://nepalitimes.com/opinion/comment/tech-and-transition-in-nepal">modern technology</a> can help restore them. It is also a call to action to preserve the canals, spouts, ponds and the catchment areas on the Valley’s rim.&nbsp; Says Khanal, “It is possible to revive the hiti using the maps of water conduits underground to figure out alternate routes where water can flow. It is better late than never.” The Liquid Landscape of Kathmandu Valley: Hiti Pranali Water Heritage Until 30 March Patan Museum

Kathmandu’s liquid landscape

When the United Nations held its Summit of the Future at its headquarters in New York in September, many world leaders, including Nepal’s Prime Minister K P Oli, highlighted the effect of climate breakdown in increasing the frequency and intensity of natural disasters. What did not get as much attention was the long term impact of the climate crisis on food production. In fact, heat stress, weather extremes and the consequences on rain-fed agriculture is already being felt worldwide, undermining the chances of the <a href="https://unstats.un.org/sdgs/">UN’s Sustainable Development Goals (SDGs)</a> being met by 2030.&nbsp; The SDG’s 17 targets commit countries like Nepal to reduce poverty and inequality, end malnutrition, protect the natural environment, and ensure that citizens all enjoy health, justice and prosperity without leaving anyone behind.&nbsp; However, besides the impact of climate breakdown on agricultural production, in Nepal the area under cultivation is impacted by urban expansion, falling productivity and the need for expensive inputs like fertiliser and pesticides.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62.jpg" data-media-id="editor_1" data-image-id="20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62" data-rendition-name="original" width="999" height="1500" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Kathmandu's urban sprawl is eating into its fertile cultivable lands. Photo: TAYLOR MASON</figcaption> </figure>  Now, a new study led by Nepali researcher Prajal Pradhan at the University of Groningen in The Netherlands looks at how urban agriculture may offer a solution to falling food production and meeting SDG targets. The researchers evaluated 1,450 publications exploring the contributions of urban agriculture with both positive and negative effects, and published their findings in the journal Cells Report Sustainability. Urban agriculture can help achieve 17 SDGs, positively influencing 81 targets. However, it could also undermine 51 goals.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/the-vanishing-land">The vanishing land</a>, Taylor Mason “Urban agriculture offers immense potential for sustainable development, but realising this potential depends crucially on adopting practices that minimise its adverse effects while maximising its benefits,” Pradhan explains. Urban agriculture can substantially enhance urban food security, provide employment to the urban poor, serve as ground water recharge in built-up areas, and preserve open spaces that can serve as safe havens during disasters like earthquakes. However, it also presents problems like the potential health risks from contamination and the need for expensive inputs. &nbsp; “Urban agriculture plays a definitive role in advancing the SDGs, but achieving this requires tailored, context-specific solutions that address the unique challenges of different regions,” says Yuanchao Hu of Wuhan University in China and who is a researcher at the Potsdam Institute for Climate Impact Research. “But it needs equitable access and rigorous management of environmental risks.”&nbsp; Rapid urbanisation is eating into Nepal’s most fertile agricultural land, which means farming in remaining open spaces inside cities can be a viable alternative, especially as food prices rise.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8.jpg" data-media-id="editor_3" data-image-id="20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>A vegetable patch in between new houses in Thimi. Photo: TAYLOR MASON</figcaption> </figure>  “The conversion of Nepal’s most fertile land into cities is a severe problem,” Pradhan told Nepali Times. “Crop cultivation, horticulture, agroforestry, beekeeping, livestock rearing, or aquaculture can all be farming activities within and around cities.”&nbsp; The study makes recommendations for sustainable practices that build on the positive aspects of urban agriculture while mitigating the downsides, thereby promoting more resilient cities in future. Research shows that urban agriculture has been helping many countries attain SDG targets by enhancing food security and biodiversity while helping education and preservation of open spaces.&nbsp; Indeed, many farmers from the hinterland who have settled in Kathmandu Valley or other urban areas of the country have been practicing urban agriculture, leasing neighbourhood patches or cultivating roof gardens both out of necessity because of inflation and falling income to grow their own food, and also as a fulfilling hobby. Saurav Dhakal, a sustainability advocate with Story Cycle and now research fellow at the Asian Institute of Technology in Thailand, says there are socio-economic and environmental benefits of urban agriculture. “It provides benefits to all urban dwellers, regardless of their income status,” says Dhakal, “families get fresh food, and there are many other benefits like water retention, heat regulation and biodiversity. These are all public goods, so special government incentives may be needed.” It is not unusual to see vegetable patches and even paddy fields within inner city Kathmandu where an older generation of farmers are using available fertile land and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/rooftop-gardens-kathmandu,1415">roof gardens to produce fresh, nutritious food </a>to reduce their dependence on food items that have to be bought after being trucked in from large distances.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77.jpg" data-media-id="editor_5" data-image-id="2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>An older generation of farmers are using any available fertile land to continue farming but it is getting more and more difficult. Photo: TAYLOR MASON </figcaption> </figure>  Nepal’s urban population grew rapidly from only 3.6% in 1991 to 25% today. There is large outmigration from the mountains to peri-urban areas of the Tarai, to Kathmandu Valley and Pokhara, with many young men then moving abroad for work. Kathmandu Valley’s population has swelled to nearly 3 million, and is growing at 6.5% a year. Dilip Shrestha, 71, used to work for Nepal Food Corporation, so he knew firsthand about inflation, shortages and vegetables with pesticide residue. So, when he designed his new house in Kathmandu, he built a spacious roof where he grows cucumber, ginger, garlic, coriander, onions, tomatoes, chili, beans, okra, pumpkin and lettuce. His family eats healthier, and he has reduced dependence on the market.&nbsp; The co-author of the Cell Reports Sustainability journal article, Daya Raj Subedi who is a PhD candidate at Beijing Forestry University, says urban agriculture also promotes inclusion and psycho-social wellbeing.&nbsp; He says, “A crucial finding of the study is the identification of opportunities and challenges associated with urban agriculture, it can promote sustainable transformation of society.” In Banepa, 55-year-old Bijaya Manandhar in her lifetime has watched the fertile farms of her neighbourhood that used to supply vegetables to Kathmandu, now completely built up with no open space left. The pandemic lockdown prompted her to turn to the family’s <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world">ancestral livelihood by growing food</a> not on terrace farms, but on the roof terrace. Manandhar is now a part of <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world%5C%5C">कौसी खेती र करेसाबारी क्रान्ती</a> (Rooftop Farming and Garden Revolution) which has an online membership of 52,000, and awards annual prizes to women who excel in urban agriculture.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d.jpg" data-media-id="editor_8" data-image-id="20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d" data-rendition-name="original" width="1600" height="736" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Rooftop farming is gaining popularity as a form of urban agriculture. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed.jpg" data-media-id="editor_9" data-image-id="20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed" data-rendition-name="original" width="4000" height="3000" loading="lazy" alt="urban agriculture in Kathmandu"> </figure>  Pradhan says the challenge now is to upscale such examples of successful urban agricultural practices so they support Neal’s efforts to meet SDG targets. He adds, “Crop cultivation around cities can be protected by land use plans and regulations. Promoting community-based agriculture, including rooftop gardens, requires community engagement and public-private partnerships across the food value chain.”&nbsp; Such support would accelerate the popularity of existing rooftop farming and community gardens in Kathmandu Valley, or kitchen garden initiatives in Pokhara, and building on traditional farming practices that are preserved and integrated into urban settings like in Bhaktapur and Banepa. In Lalitpur, the Women Entrepreneurship Facilitation Center promotes urban farming enhancing both sustainability and empowerment.&nbsp; Another co-author of the report, Yuanchao Hu from China says followup research of the team will aim to identify good practices in local urban agriculture practices. He adds, “There are examples of urban agriculture that optimise sustainability, ensuring that it remains a viable solution for cities globally while countries try to meet SDG targets.” Prajal Pradhan, Daya Raj Subedi, Kshitij Dahal, Yuanchao Hu, Prakriti Gurung, Sijal Pokharel, Sagar Kafle, Biplav Khatri, Sudeeksha Basyal, Monika Gurung, and Aruna Joshi. Urban Agriculture matters for sustainable development. Cell Reports Sustainability, 1:100217, 2024. [DOI: 10.1016/j.crsus.2024.100217] Prajal Pradhan (<a href="mailto:p.pradhan@rug.nl">p.pradhan@rug.nl</a>) This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_14" data-image-id="20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG logo"> </figure>

Back to the land in the cities

Kathmandu Valley, once known for its bumper harvests of rice, has seen declining production because urban expansion is devouring once fertile rice fields.&nbsp; There are still some terraces on the outskirts of the city that have rice fields, but even these are threatened by new settlements. The same is true of Pokhara Valley, <a href="https://archive.nepalitimes.com/page/pokhara-tries-to-save-its-famous-paddy" target="_blank">home to Pokhreli, Jetha Buda</a> and other brands of indigenous rice. The middle of Asar is time for rice planting, and 29 June was the supposed to be <a href="https://www.nepalitimes.com/banner/not-so-soon-monsoon/" target="_blank">National Paddy Plantation Day</a>. It is a festival not just for transplanting paddy seedlings on water-logged fields, but also for jubiliation and merrymaking. This year, there was not much to celebrate on <a href="https://www.nepalitimes.com/banner/nepal-celebrates-paddy-planting-day/" target="_blank">Paddy Planting Day</a>. Only 10% of farms across Nepal have transplanted paddy seedlings, whereas the normal figure for end-June is double that.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630100624_89fa0f1ab01aa249120c080bda65230d98bfd9799adf6f066b16c56cc1bae611.jpg" data-media-id="editor_3" data-image-id="20240630100624_89fa0f1ab01aa249120c080bda65230d98bfd9799adf6f066b16c56cc1bae611" data-rendition-name="original" width="2000" height="1600" loading="lazy" alt="Rice plantation Nepal"> <figcaption>An excavator makes way for land plotting even as a child prepares to plant rice saplings in Bhaktapur's Sipadol this week. </figcaption> </figure>  The monsoon has been starting weeks later than its usual arrival in Nepal in mid-June, which many experts <a href="https://nepalitimes.com/here-now/climate-change-hits-himalayan-rice" target="_blank">blame on climate breakdown</a>. This year, the rains actually arrived a week early in the aftermath of Cyclone Remal, and unleashed floods and landslides in eastern Nepal in mid-June, while the western half of the country was enduring a prolonged drought. The clouds did advance up to central Nepal, but the rains fizzled out. When the monsoon did arrive in Kathmandu Valley on 27 June, it had been too little too late. Kathmandu Valley usually received 250mm of rain in June, this year the figure so far has been only 125mm. The chronic lack of subsidised fertiliser during the planting season due to an inefficient government procurement and delivery mechanism also meant that many farmers were not ready to transplant paddy even if the rains came. Rice is grown in Kathmandu and other mountaion valleys, in the Tarai and up to 3,200m in Jumla, which is famous for its nutritious <a href="https://nepalitimes.com/here-now/himalayan-red-rice-is-red-hot" target="_blank">red Marasi rice</a>.&nbsp; The Tarai is <a href="https://nepalitimes.com/editorial/nepals-rice-economy" target="_blank">Nepal’s rice basket</a>, producing most of its paddy. Although the plains cover 15% of Nepal’s area, 53% of the population lives there. Here too, settlements along highways and major intersections are eating into rice fields.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630100632_051ccb4df85ee10f1f44fc67a32b3d6666bf438c00b9f5a51ef2df5fab5a0b01.jpg" data-media-id="editor_7" data-image-id="20240630100632_051ccb4df85ee10f1f44fc67a32b3d6666bf438c00b9f5a51ef2df5fab5a0b01" data-rendition-name="original" width="2000" height="1600" loading="lazy" alt="Rice planttion in Nepal"> <figcaption>Kathmandu's unrestrained growth as seen from Halchok in 2020.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630100632_68dff2295cf039e50ad743ece4bb1473fd55e9c36e571f92259a882a073b558e.jpg" data-media-id="editor_8" data-image-id="20240630100632_68dff2295cf039e50ad743ece4bb1473fd55e9c36e571f92259a882a073b558e" data-rendition-name="original" width="2000" height="1600" loading="lazy" alt="Rice production in nepal"> <figcaption>In this photo from 2021, hills in the outskits of Kathmandu Valley have been cleared for land development. </figcaption> </figure>  So far this year, rice planting has started in only 3% of the area of <a href="https://nepalitimes.com/opinion/borderlines/grain-drain" target="_blank">Madhes Province</a> because of the delayed rains and a prolonged heatwave. The province produces a quarter of Nepal’s rice in a normal year. The western Tarai has been particularly badly hit by a heatwave that lasted into June with daytime temperatures soaring to 45°Celsius and staying there. Rainfed farms have not planted rice, and those that used to pump water from tubewells have not been able to do so because of a falling watertable.&nbsp; Outmigration from rural areas and <a href="https://nepalitimes.com/here-now/agroecology-nepal-s-answer-to-climate-change" target="_blank">falling rice production</a> has become a chicken-or-egg story: is rice production falling because people are turning away from farming, or is declining paddy production driving people away from agriculture? The annual Rice Day has therefore become not a time for celebration, but a reminder of how much <a href="https://www.nepalitimes.com/here-now/are-nepalis-really-eating-more-rice/" target="_blank">Nepal is more dependent on the import</a> of rice than before. Nepal spent Rs35 billion last year to <a href="https://www.nepalitimes.com/latest/nepal-agro-imports-at-all-time-high/" target="_blank">import rice and paddy</a>, which was a slight decline from the previous year, but is still more than all its exports. Nepalis are <a href="https://nepalitimes.com/here-now/are-nepalis-really-eating-more-rice" target="_blank">eating more rice</a> than ever before as people turn away from traditional grains like millet and buckwheat, and because of a falling poverty rate as well as the spread of the road network.&nbsp; Still, the country’s population growth rate is outpacing increase in rice harvests. <a href="https://nepalitimes.com/banner/the-price-of-rice" target="_blank">Rice productivity</a> has hit an all-time high of 3.8 tons/hectare with <a href="https://archive.nepalitimes.com/article/nation/Nepal,2378" target="_blank">irrigation and mechanisation</a>, but total production is not increasing as much because of a decrease in area under rice cultivation. Nepal once used to be a rice exporting country. If current trends continue, Nepal will be spending nearly everything it earns from remittances in importing petroleum products and rice.

Pouring concrete on rice fields

For a year or two after the 25 April 2015 earthquake, the residents of Kathmandu were too terrified to return to their high-rise apartments. None of them collapsed in the 7.8 disaster, but many sustained serious structural damage. &nbsp;
Fast forward nine years, and they have all but forgotten that frightful day. Kathmandu is back to building substandard structures, even as land prices drive developers to build taller.&nbsp;
With no more space to spread horizontally, Kathmandu is going vertical. But structural engineers say most of the high rises do not take into account seismicity, soil condition, construction methods, quality of raw materials, fire hazard, and search and rescue in collapsed concrete structures.
“Much of our focus since the 2015 earthquake has been on building and construction, but not as much on where we are building,” warns Sangeeta Singh, Professor of Urban Planning and Deputy Director of Centre for Disaster Studies at the Institute of Engineering.
Read also: <a href="https://nepalitimes.com/banner/in-a-disastrous-state">In a disastrous state</a>, Sonia Awale
She adds: “Kathmandu is not really suited for high-rises. We have to first test the condition of the soil, but building permits are being issued without this fundamental step.”
Kathmandu Valley is a former lakebed with soft topsoil prone to liquefaction and excessive shaking, as seen during the 1934 megaquake. Many ruptures tore up the surface in 2015. &nbsp;
During an earthquake, the rock layers below Kathmandu ring like a bell and the vibrations on the surface take between 0.5 to 2 seconds for one oscillation. Buildings also vibrate, but at different frequencies depending on their height, construction material, and arrangement of their structural components.
At five floors, the vibration period of a building is 0.5 seconds, which is the same as that for Kathmandu Valley, and this could cause more damage, says structural engineer Surya Narayan Shrestha at the National Society for Earthquake Technology - Nepal (NSET).
“Building anything that is five storeys or higher in Kathmandu needs special design and structural considerations,” says Shrestha.
Read also: <a href="https://nepalitimes.com/editorial/shaking-things-up">Shaking things up</a>, Editorial
Technologies exist to reduce seismic risk in high-rises, and these are used in earthquake-prone cities like Tokyo, Los Angeles, Jakarta or Mexico City.&nbsp;
Base isolation, for example, separates the vibration of the land and the building, reducing damage from soil-building resonance. Base isolators move and stretch under pressure, absorbing much of an earthquake's impact by reducing swaying and shaking. &nbsp;
Seismic dampers change the pattern of vibration altogether, dissipating energy as vibrations move across a structure. But these are all expensive technologies, and none of the high-rises in Kathmandu use them.
However, Nepali engineers who can help with technology transfer are working in the field in Nepal and overseas. Kathmandu’s high-rises are already very expensive, and making them seismic-resistant would be an incremental cost.
Read also: <a href="https://nepalitimes.com/opinion/comment/learning-from-jajarkot-what-we-didnt-after-2015-695vpzle">Learning from Jajarkot what we didn't after 2015</a>, Sushil Gyewali
The shape of high-rises also matters. Reinforced concrete buildings with asymmetric designs of the kind that are seen in newer structures in Kathmandu experience more torsion and shear during quakes. High-rises with regular geometry are stronger. &nbsp;&nbsp;
An even bigger concern is that of emergency evacuation and rescue in case of fire or earthquake. Kathmandu fire services do not have ladders that reach the higher floors of most new structures.
“High-rises mean more people and potentially higher casualties,” explains Shrestha. “We need immediate evacuation routes, fire escapes, emergency ladders, and fire trucks that can reach higher. Right now, safety features are voluntary and not mandatory.”
The street access, shelters, open spaces, and evacuation routes are integral to disaster preparedness and the safety of neighbourhoods and not just buildings. Most new high-rises in Kathmandu have narrow access roads.
Read also: <a href="https://nepalitimes.com/opinion/rebuilding-resilience-7-years-later">Rebuilding resilience 7 years later</a>, Anil Pokhrel
Since most of the buildings that survived the 2015 disaster were reinforced concrete structures, it fed the misconception that they are safer. But Himalayan seismologists say that if the intensity and duration of the shaking had been just a little higher, many substandard concrete structures would have collapsed.&nbsp;
And that is the final gap: Nepal’s limited expertise and equipment for search and rescue inside collapsed concrete structures. Kathmandu’s high-rises need to be better prepared for the next Big One.
“Structural safety and design were at the front and the centre after the 2015 earthquake, we also revised some building codes but we are back to square one with contractor-driven construction, especially in peri-urban areas,” says Sangeeta Singh, who is also with the National Planning Commission. “We need to monitor construction as much as design.”&nbsp;
Shrestha at NSET agrees there have been improvements in building practices in the past nine years, but adds, “We have both learnt and unlearnt lessons from 2015. The awareness hasn’t yet translated into action on safety.”
Read also: <a href="https://nepalitimes.com/here-now/lessons-not-learned-from-2015-o2etq6zu">Lessons not learned from 2015</a>, Sonia Awale

Sonia Awale

The rise of high-rises

<figure><img width="1600" height="1200" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd2af9c7e80680e0d3031jpeg.jpg" alt=""/><figcaption>Green onions grown recycling plastic waste at Manandhar’s rooftop. Photo: BIJAYA MANANDHAR</figcaption></figure>When the Covid-19 pandemic disrupted food supply, Bijaya Manandhar, did not anticipate that her life would be ruined upside down.Her hometown of Banepa has seen the city expand rapidly, obliterating much of the surrounding fertile plains. So the 52-year-old just went back to her ancestral livelihood — not on terrace farms, but on her rooftop terrace.“The food on my plate now comes from my roof,” says Manandhar proudly. “We had to regain our food self-sufficiency during the pandemic so we had no other option but to grow vegetables in our roof garden.” <figure><img width="1600" height="1145" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd2b39c7e80680e0d3032jpeg.jpg" alt=""><figcaption>Bijaya Manandhar tending her rooftop garden. Photo: BIJAYA MANANDHAR</figcaption></figure>Manandhar is part of an initiative Kausi Kheti and Karesabari Kranti (Rooftop Farming and Gardening Revolution) which has an online membership of 52,000.More than half the world’s population now lives in urban areas, and 80% of all food produced globally is consumed in cities. In future, the socio-economic and environmental sustainability of food systems will largely be determined by the diet of urban and peri-urban inhabitants. In Nepal, the urban population has spiked dramatically from 3.6% in 1991 to 6.5% in 2001, and is now 21%. Most of the migration took place during the conflict, and later families moved to urban areas for jobs. Kathmandu Valley, with an estimated population of 2.54 million, is growing at 6.5% per year, as one of the fastest-growing metropolitan areas in South Asia. <figure><img width="720" height="540" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd2b79c7e80680e0d3033jpeg.jpg" alt=""><figcaption>Women gardeners participating in Kausi Queen Competition 2078 organized in coordination of Banepa Municipality. Photo: BIJAYA MANANDHAR.</figcaption></figure>A survey in August 2020 found that one in every five households in Nepal during the pandemic did not have enough food to meet daily calorie requirements. Manandhar remembers as a child helping her family during the seasonal farming cycle, planting, weeding, harvesting. But there are now tall houses where her family farm once was. “The land is no longer for planting crops now, they now plant buildings there,” she says, gesturing at the houses from her rooftop. <figure><img width="1398" height="930" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd2ba9c7e80680e0d3034jpeg.jpg" alt=""><figcaption>Aerial images of house roofs with urban farming in Kanthu Tole, Banepa. Photo: GEOMATICS ENGINEERING SOCIETY, KATHMANDU UNIVERSITY.</figcaption></figure>Once known for its succulent vegetables that supplied the market in Kathmandu, Banepa is now the site for a research project by the Geomatics Engineering Society of the nearby Kathmandu University to study the scope for rooftop farming in the municipality. The study mapped roof spaces suitable for farming using OpenStreetMap to create geospatial data. This was a pioneering study, and could be upscaled nationwide if successful.“Our research not only tries to shed light on the trends and benefits of rooftop farming, but creates a baseline survey, database and information to be used in the future,” explains Rehana Shrestha, Doctoral Researcher at Universität Bremen and adviser to the urban rooftop farming project in Banepa.While the idea of rooftop farming is quite common and widely practised, the data regarding buildings, houses, and people practicing it in any peri-urban areas were thus far unavailable. That is why the open source OpenStreetMap (OSM) came in handy, as a platform to identify buildings with suitable roofs. The researchers still needed high-resolution imagery to map out Banepa’s buildings and roofs in detail.  <figure><img width="1397" height="933" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd2c09c7e80680e0d3035jpeg.jpg" alt=""><figcaption>Aerial images of house roofs with urban farming in Bhakteshwar, Banepa.</figcaption></figure><figure><img width="1412" height="933" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd2c49c7e80680e0d3036jpeg.jpg" alt=""><figcaption>Photo: GEOMATICS ENGINEERING SOCIETY, KATHMANDU UNIVERSITY</figcaption></figure>“We initially identified buildings, studied their types and shapes,” says Sushma Ghimire, a geospatial analyst. “Then we identified flat roofs and their types and created a database of the six wards in the municipality. Using OpenStreetMap, we have digitised every building footprint.” The research and database in Banepa could serve as a way forward in urban agricultural planning and policy-making that newly-elected local governments could implement. Locals like Bijaya Manandhar are on the frontlines of this research, since it is her expertise in farming that will make or break the experiment.  The project has the full support of Banepa’s newly-elected municipal officials, who have allocated a budget line for urban farming. Deputy Mayor Bimala Sapkota says: “To help rooftop farmers we will also distribute compost bins to turn kitchen waste into fertiliser and also train them in rainwater harvesting techniques.” <figure><img width="895" height="1012" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100128/63bfd2c89c7e80680e0d3037jpeg.jpg" alt=""><figcaption>Maps showing temporal urban change in six wards of Banepa Municipality since 2000. Photo: GEOMATICS ENGINEERING SOCIETY, KATHMANDU UNIVERSITY</figcaption></figure>The OSM and geospatial data have also helped identify areas with water shortage by presenting a detailed overview of roofs and water tanks available in houses spread across different wards: for instance, the maps have shown an absence of rooftop tanks in Ward 7, indicating water scarcity. At Kanthu Tole, farmers use plastic bags, pots and styrofoam as containers to grow food on, and Narayan Thapa of the Geometrics Engineering Society says farmers can also experiment with vertical farming to increase the area under cultivation. Researcher Rehana Shrestha is confident that the project will infuse a new passion for rooftop farming, especially among younger members of households.“Projects like this provide opportunities for the empowerment of youth, cultivating a generation of young leaders, to create resilient communities,” she says. “And with climate-induced disasters, urban farming is more necessary than ever.” Read more: <a href="https://www.nepalitimes.com/banner/four-years-later-nepal-farmers-rise-from-the-rubble/">Four years later, Nepal’s farmers rise from the rubble</a>, Lisa Choegyal

Rooftop agriculture on the roof of the world

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221207101212/639059869c7e80680e0ce1f3jpeg.jpg" alt="" width="1139" height="640"/><figcaption>All photos: GOPEN RAI</figcaption></figure>Over the last decades, Nepal’s socio-political transformation has led the country from an agriculturally-dependent rural nation to a country with expanding urban spaces.Although rural Nepalis are still dependent on farming, the contribution of agriculture to the country's economy has shrunk to 25%, while the expansion of banking, telecommunication, trade and other service sectors has been rapid.The Kathmandu Valley has nurtured 2,000 years of civilisation and culture, and is among the oldest and largest cities south of the Himalaya. Its thriving non-agricultural economic activity remained the one true Nepali urban centre for much of the country’s history -- to the extent that citizens outside of the city called it ‘Nepal’ in the past, considering the city a nation unto itself.The evolution of most cities outside the valley has emerged as a relatively new trend, after the expansion of trading centres along Nepal’s southern border following the extension of railway lines in north India by the British towards the end of the 19th century. Subsequently, cities in the hills — like Tansen, Dhankuta and Pokhara — emerged after the establishment of state administrations.However, access to road infrastructure like the East-West highway — which facilitated an increase in economic activity as well as migration from the central hills to the fertile southern plains—played a significant role in the establishment of major cities like Hetauda, Narayangad, Damak and Mahendranagar.But as many cities as there are now, most of them share similar characteristics: unorganised settlements, improperly managed urban infrastructure, and unequal access to opportunities. Urban planner Jagdish Chandra Pokharel says, "Nepal’s cities are chaotic because an adequate inclusive blueprint to make them liveable does not exist, and cities have little urban character to them because expansion often takes place without planning."Rather than urbanisation, Pokharel adds, there has been a “ruralisation of cities”.In the 2017 Nepal Labor Force Survey conducted by the Central Bureau of Statistics, 36.2% of respondents said that their residence was different from their place of birth, showing an increasing trend of internal migration. There were only 16 urban centres across the country according to the 1971 census, and Nepal’s urban population was 3.6%. Kathmandu was the only city with a population of more than 100,000, while only five other cities recorded a population of more than 20,000.But migration to the Tarai expanded in the 1970s, and more cities formed. By the time Nepal became a democracy in 1990, the market centres of the Madhes were connected to the hills, and the urban population expanded rapidly.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221207101212/639059899c7e80680e0ce1f4jpeg.jpg" alt="" width="961" height="640">Nepal’s urban population growth rate grew almost three times in the last decade of the 20th century, and beyond. Fifty years after the 1971 census, data from the 2021 census puts the number of cities with a population of more than 100,000 at 39, most of them in the Tarai where urbanisation is concentrated.Even as internal migration has impacted the evolution of cities in Nepal, foreign employment has also had a hand on where Nepalis have settled. Nepal’s lahure, who returned from the British Army, began to resettle in cities in the 1970s, leading to an increase in population density in cities like Dharan, Pokhara, Bhairawa and Kathmandu.In the 1990s, Nepalis began leaving in droves to work in foreign countries other than India, changing the socio-economic dynamic of the country. This resulted in remittance income changing production, consumption and lifestyle of Nepalis, enabling rural families to migrate to urban hubs in search of better education and healthcare.Moreover, the decade-long armed insurgency also contributed to in-migration as Nepalis began to move away from rural Nepal— mostly to district headquarters and to Kathmandu. Subsequently, the second People’s Movement centralised Kathmandu’s power.The World Bank's 2016 Moving Up the Ladder, Poverty Reduction and Social Mobility in Nepal report states that Nepal's urbanisation is the fastest in South Asia, with the urban population expansion outpacing its 4% increase in annual GDP growth in the last few decades.The federal restructuring turned many of Nepal’s villages into municipalities without any clarity as to the economic criteria for changing the status of local administrative units. This means that 66% of Nepalis now live in cities, according to the 2021 National Census, and a significant number of the municipalities do not have urban characteristics.Across the world, cities are defined on the basis of population density, access to infrastructure, and the existence of a non-agriculture economy. Indeed, even Nepal’s National Urban Policy, 2007, stipulates that in order to be declared an ‘urban area’, the population density must be at least 10 people per hectare with more than half of the population engaged in non-agricultural activities. However, most of Nepal’s new cities do not meet that criteria.Urban planner Mahendra Subba argues that in Nepal, cities are declared on the basis of political decisions rather than any scientific procedure, and the policies are as ambiguous as they come. The National Urban Development Strategy 2017, states that the urban system in Nepal is imbalanced, with poor urban infrastructure, and inadequate standards.Adds Subba: "Water supply management, safe roads, quality housing, clean air, sufficient open space and waste management are important challenges to address.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221207101212/6390598c9c7e80680e0ce1f5jpeg.jpg" alt="" width="1586" height="1126"><figcaption> </figcaption></figure>Ruralisation of KathmanduThere is no better example to observe the flaws of urbanisation in Nepal than Kathmandu. Unsafe roads, polluted air, unmanaged traffic, inconvenient public transport, insufficient drinking water, garbage, and sewage mismanagement have become characteristic to the concrete jungle that is the capital.This disorganisation has not only taken away from the aesthetic of the city, but also increased disaster risks of earthquakes, floods and fire. Kathmandu is a city of villages.Access to water is at the top of Kathmandu’s problems. While global standards stipulate an individual have access to 120 litres of water daily, Kathmandu residents have less than half that amount.  In fact, Kathmandu’s population needs more than 450 million litres of water a day, but the supply does not amount to even a quarter of that. Even the Melamchi water supply project, which will bring 170 million litres of water per day, will not be enough to address Kathmandu's water shortage. The capital’s traditional Malla-era stone spouts have dried up due to haphazard urbanisation.Access to infrastructure is another problem. The city has become a maze of hazards navigable only by the rich and the able-bodied. Kathmandu has no organised roads for pedestrians, nor does it have disability-friendly structures. Even basic requirements like zebra-crossings are not maintained, leading to the deaths of dozens of pedestrians, including that of a Nepali diplomat right in front of the Singha Darbar recently.On the other hand, uncontrolled increase in the price of real estate is reducing access to housing for middle and low income citizens in urban centres. The nexus of banks, land dealers, investors and the government have monopolised land ownership in Kathmandu as well as cities across Nepal. Urban poverty and squatter settlements have increased.Urban planner Upendra Sapkota says that if affordable housing is not provided by the government and non-government sectors in cities including Kathmandu, squatter settlements will increase in the future. "Private housing companies should set aside at least 20% of their construction for affordable housing for the poor,” he adds.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221207101212/6390598f9c7e80680e0ce1f6jpeg.jpg" alt="" width="2250" height="1312"><figcaption> </figcaption></figure>Moving to the cityThe transformation of villages to cities is happening worldwide, and people have been leaving villages for cities for ages. The urbanisation of Nepal is therefore not a surprise, and may even be essential to raise living standards.“Urbanisation is not bad, but it is important to pay attention to what kind of urbanisation is taking place,” says urban planner Jagdish Chandra Pokharel.Increasing greenery and electric vehicles to reduce pollution, managing accessible and disaster-friendly housing to low-income Nepalis, and ensuring an inclusive space for Nepalis of all socio-economic backgrounds could be immediate steps to make cities more liveable.Systematic urban development also increases the ties of cities to villages, facilitating development in rural areas. Experts add that urban expansion is the right path to increasing access to infrastructure and socio-economic services in Nepal’s villages, which will go on to create opportunities and curb migration.“We should think about how to connect urban centres with villages so that facilities are extended to rural Nepal as well,” says another urban planner, Saroj Basnet.In recent years, discussions about urbanisation have extended to 'Smart Cities' and 'Satellite Cities'. However, there is no clear blueprint for building such a city, and discourse remains limited to political announcements.The National Urban Development Strategy has pointed out the need for additional investment of more than Rs12 trillion to build infrastructure in just 217 municipalities. By the year 2031, this need will reach Rs36 trillion.Mahendra Subba adds: “Although municipalities are legally entrusted with the responsibility of urban expansion, the technical, administrative and financial capacity of local units is not up to par." Indeed, even though the government has announced the creation of 10 big cities, there has been no real discussion or preparation regarding investment, availability of resources, or need.“Our urban policies have failed to address how to mobilise and distribute available resources to build smart cities,” says geographer and regional planning expert Pitambar Sharma, adding that cities cannot be built on political pronouncements alone.

Cost of living in a big city

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e2f9c7e80680e0bd52fmp4.mp4" title="" alt=""/><figcaption>Source: TROPICAL TIDBITS.COM</figcaption></figure><figure><img width="1469" height="800" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e2f9c7e80680e0bd530jpeg.jpg" alt=""><figcaption>Source: SCOTT DUNCAN</figcaption></figure>This spring, northern India saw the hottest March since records started being kept 120 years ago, and this week people in the Indo-Gangetic plains are bracing themselves for maximum temperature to hit 50°C. All this hot air is also affecting next-door Nepal.After sweltering through record March heat, Kathmandu’s average temperature this week was at a 53-year record. Dharan registered 35.7°C in mid-March, another record. People in Nepal’s Tarai are used to heat waves, but not in March and April. All this makes Kim Stanley Robinson’s 2020 climate fiction <a href="https://www.amazon.com/Ministry-Future-Kim-Stanley-Robinson/dp/0316300136" target="_blank" rel="noopener noreferrer">The Ministry for the Future</a> prophetic. It starts with a town in northern India as it faces a deadly heat wave that kills most of its 200,000 inhabitants in a week. The facts of climate change induced heat stress are imitating fiction, and a dystopian narrative is becoming our new reality. “Heat, temperature and moisture combined will be the killers in South Asia, and if there is anything that will genuinely force people to respond to the climate crisis it is frequent heat waves, because unlike other episodic extreme events it is widespread and will impact everybody,” Ajaya Dixit of the Institute for Social and Environmental Transition (ISET) Nepal told us from New Delhi where the maximum temperature was 44°C on Tuesday. <figure><img width="1500" height="636" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e329c7e80680e0bd531jpeg.jpg" alt=""><figcaption>Graphs: BINOD POKHAREL, Data: DHM</figcaption></figure>A recent study from 2000-2019 found that over 5 million people around the world died each year in that time due to extreme temperatures, with some 2.6 million in Asia – with most of the fatalities in South Asia. <a href="https://www.nepalitimes.com/opinion/turning-on-the-heat/" target="_blank" rel="noopener noreferrer">Heatwaves</a> in 2010 killed more than 1,300 people from dehydration and stroke in Ahmedabad alone. Another severe heatwave in June 2015 during which the mercury hit 49.4°C caused the deaths of 2,500 people in northern India and 2,000 people across the border in Pakistan.Another heatwave in India and Pakistan in 2019 was the hottest and longest since the British started keeping temperature records, with the maximum at 50.8°C in Rajasthan. A similar but slightly less intensive heatwave in Europe in 2003 killed between 35,000-70,000 people.The World Health Organisation (WHO) Climate and Health country profile for Nepal predicts that under a <a href="https://www.nepalitimes.com/latest/nepal-doubles-its-carbon-footprint/" target="_blank" rel="noopener noreferrer">high carbon emission</a> scenario, heat-related deaths in people above 65 years are projected to increase to about 53 deaths per 100,000 by 2080 compared to the estimated baseline of approximately 4 deaths per 100,000 annually. <figure><img width="1222" height="735" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e359c7e80680e0bd532jpeg.jpg" alt=""><figcaption></figcaption></figure>While dry heat is still bearable because the body cools with perspiration, it is humid heat that is more lethal. And climate change is not just making the world hotter, but also wetter. For every 1°C rise in temperature, there is 7% more moisture in the atmosphere.This is called ‘<a href="https://www.nepalitimes.com/banner/the-heat-is-killing-us/" target="_blank" rel="noopener noreferrer">wet-bulb temperature</a>’ that measures both ambient air temperature and humidity level to determine how hot it actually feels. For example, if it is 30°C with high humidity, it will feel much warmer. A wet-bulb temperature of 35°C is considered the maximum limit of heat and humidity that humans can handle. Beyond that, the body can no longer effectively cool itself via perspiration. A couple of hours of exposure to this without artificial cooling will mean that people will start dying of heatstroke and dehydration, with children and the elderly being the most at risk.“The climate crisis in the Himalaya is <a href="https://www.nepalitimes.com/editorial/women-and-water/" target="_blank" rel="noopener noreferrer">the water crisis</a>. Heat stress is manageable as long as there is access to water, but that is not the case for the poorest in the Tarai,” says climate scientist Binod Pokharel. “Luckily, this week’s heat wave is mostly dry heat with lower humidity.”The rain that is forecast for Nepal from Thursday will cool things down, but it will also increase the humidity.  <figure><img width="1500" height="527" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e389c7e80680e0bd533jpeg.jpg" alt=""><figcaption></figcaption></figure>The other factor making heatwaves more intense are densely populated cities of vehicle exhaust, concrete and asphalt which form what are called ‘<a href="https://www.nepalitimes.com/opinion/preparing-for-kathmandus-heat-waves/" target="_blank" rel="noopener noreferrer">urban heat islands</a>’.  Ironically, the air conditioners city dwellers use to cool themselves indoors, is making it hotter still outside. There is a significant temperature gradient between the outskirts and Kathmandu’s city centre even in winter, which means the Valley does not have its characteristic winter fog anymore. On any given day, there is a temperature difference of 1.5°C  between Chobhar and Teku, even though the two places are only 3km apart.As more and more <a href="https://www.nepalitimes.com/here-now/kathmandu-loses-its-open-spaces/" target="_blank" rel="noopener noreferrer">open spaces</a> are built over and the greenery disappears, Kathmandu’s ‘heat bubble’ is going to get bigger. Warns Dixit: “The fast pace of urbanisation in South Asia is a serious threat and we are a witness to an unfolding disaster. Business as usual means higher cost of response, both financially and institutionally.”  <figure><img width="1500" height="568" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e3a9c7e80680e0bd534jpeg.jpg" alt=""><figcaption>Photographic evidence of ice loss in Mt Everest, taken in 1921 and 2007 by George Mallory and David Breashers respectively.</figcaption></figure>He says the only solution is to start designing climate smart cities that restore open spaces and <a href="https://www.nepalitimes.com/banner/building-back-better-and-stronger-with-bamboo/" target="_blank" rel="noopener noreferrer">building houses with insulating material</a> and use or block sunlight, reducing the need for energy-intensive heating or cooling.The impact of increased heat in the Tarai, city centres and now even in the high Himalayan valleys is not limited to public health but will have consequences for agriculture, energy generation, <a href="https://www.nepalitimes.com/banner/nepal-must-prepare-for-climate-migration/" target="_blank" rel="noopener noreferrer">migration</a> and the glaciers.The hot and dry conditions this week have already fanned wildfires across the Indian Himalaya and in western Nepal. Although not as <a href="https://www.nepalitimes.com/banner/wildfires-ravage-nepal-mountains/" target="_blank" rel="noopener noreferrer">bad as last year</a>, Kathmandu has been shrouded in smoke haze for more than a month.  <figure><img width="1118" height="531" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e3d9c7e80680e0bd535jpeg.jpg" alt=""><figcaption>Open spaces have been replaced with concrete jungle in Kathandu. Photo: AMIT MACHAMASI</figcaption></figure>Having a good <a href="https://www.nepalitimes.com/here-now/nepal-needs-weather-stations-in-the-himalaya/" target="_blank" rel="noopener noreferrer">forecasting system</a> in place will help with preparedness, and save lives. But Nepal does not yet have its own standards to determine heat or cold waves, and relying only on the World Meteorological Organisation has limitations when it comes to localised projections.“Nepal needs to study its historical heat and cold waves and come up with its own standards and adjust it for the changing climate for better forecasting and preparedness at local levels,” says Pokharel. The Department of Hydrology and Meteorology (DHM) in Kathmandu is monitoring the heat wave this week, and despite projections of higher solar intensity <a href="https://www.nepalitimes.com/banner/how-weather-elevates-air-pollution-in-kathmandu/" target="_blank" rel="noopener noreferrer">the smoke haze</a> has also been filtering the sunlight, lowering the maximum temperature slightly. “The heat wave conditions in the Indian plains this week is affecting us, and we expect more and more extreme heat events and anomalies made worse by the climate crisis,” says Archana Shrestha at the DHM.She adds, “Average temperatures will continue to rise and we have no other recourse than to be prepared. This means we have to rethink our <a href="https://www.nepalitimes.com/opinion/cars-vs-people-in-kathmandu/" target="_blank" rel="noopener noreferrer">development pathways</a>, I’m genuinely worried about how concrete structures are coming, this is turning our cities into hot spots. We must prepare this and future generations for even hotter summers. This means the the health, finance, agriculture ministries should all be prepared, not just the environment ministry.”

North Indian heat wave hits Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410118/637205b09c7e80680e0b28cejpeg.jpg" alt="" width="1118" height="531"/><figcaption>Kathmandu's dense settlement as seen from Halchok.</figcaption></figure>Owning a house is a mark of success in Nepal — much more so than elsewhere. And if that house is in Kathmandu Valley, then you have really made it.You might have a stable job and family, but unless you have a roof over your head that you own you are not settled by society standards. It could be a small house and the tiny plot, as long as it is yours.<a style="font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/news.php?id=15757#.YfSXGS2B2t8" target="_blank" rel="noopener noreferrer">Owning a house</a> is part of our everyday conversation in households. There is always someone talking about how they are building their house, how there is no water coming out of an expensive bore well, how a neighbour built a multi-story structure and blocked out all the sunlight.Homes hold a special place in our society that very few other things can match and it is reflected in our numbers too.Nepal may lag in several economic and human development indicators, but when it comes to home ownership rates, it is far ahead of the rest. Some 85% of Nepali households live in homes they own. Proportinately, more people in Nepal own the houses they live in than in the US, UK, and Germany.Most other countries with higher home ownership rates than Nepal, such as Singapore and Russia, were able to achieve it due to their strong social housing programs. The fact that so many Nepali families own their <a href="http://archive.nepalitimes.com/news.php?id=6200#.YfSXGS2B2t8" target="_blank" rel="noopener noreferrer">own houses</a> with little governmental support is remarkable. Nepalis prize homes as their most important investment.But even with this high home ownership rate, thousands of new houses are built every year, feeding <a href="https://www.nepalitimes.com/here-now/the-vanishing-land/" target="_blank" rel="noopener noreferrer">the urban sprawl</a>. New apartments and housing projects come up to address demand.And yet, there are never enough houses to meet that growing demand. More and more cultivable agricultural land and green space are being turned into housing plots.Economically, it makes more sense for Nepalis to own their own house, even if it is at the very edge of the city. Unlike wealthier nations where buildings generally follow a standard national code for health and safety, most homes in Nepal function as isolated and self-sufficient units.Germany, for example, has laws that require housing units to have regular access to <a href="https://www.nepalitimes.com/banner/getting-our-shit-together/" target="_blank" rel="noopener noreferrer">water and sewage</a>, Nepal has no such centralised directive. A house in a Berlin neighbourhood will have roughly the same level of access to water and garbage collection as the one next to it.A house in one Kathmandu neighbourhood may have a running water and sewage system, but only if the owner is able to drill for water and have a septic tank.In the US, if landlords build a house with cheap construction materials and endangers the lives of tenants, they can be taken to court and prosecuted. In Nepal tenants are completely dependent on the whims of the landlord.So, it makes sense that people would want to move into their own house where they can make their own choices rather than live under the tyranny of someone else.Even if the landlord is agreeable and the living environment acceptable, renting is not a long-term, financially sound solution. Given how the rents have soared in the cities, it makes more economic sense to build one’s own home.Houses in Nepal are not just places of shelter, but also of income. Owning a house doesn’t just save rental money it can also earn rental cash. In a country with very few mature investment opportunities, a home is a nest-egg. Many Nepali families sell off their homes in times of acute need: to send a family member abroad, pay hospital bills or marry off children.Homes become important at festival time, and Nepali culture places a lot of emphasis on communal gathering and cooking, all things that are more conducive in personally owned houses.Nepal has always had a <a href="https://www.nepalitimes.com/here-now/ground-reality-of-landlessness-in-nepal/" target="_blank" rel="noopener noreferrer">historical home-ownership culture</a>. Until very recently, most of Nepal’s population lived in rural areas where land is plentiful and houses are built with local materials. There were few constraints on building and owning a home. Houses were within the reach of many people, creating a cultural legacy towards home ownership that has persisted.Ultimately, there is a universal and innate desire to own your own home.  In archaeological remains all over the world, we see human settlements created with a meticulous level of care.From the earliest cave paintings, humans have been decorating and creating a material environment. Building technology may have advanced, but this fundamental human desire to elevate personal space from a place of rest to one with meaning has not changed.Homes are where we spend the most time, they are where we create memories. They are an extension of ourselves. How they are built and look end up becoming a reflection of how we think, act and behave. That is why we seek to permanently own this extension.By owning our own house, we give ourselves more freedom. In the end, home is where the heart is, and who would not want to own their own heart?Avani Adhikari is a student of Economics and Urban Planning in Singapore.

Avani Adhikari

Home is where the heart is

<figure><img width="740" height="494" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01b99c7e80680e0a3641jpeg.jpg" alt=""/><figcaption>Photo: AMIT MACHAMASI</figcaption></figure>Every spring Kathmandu turns into a city of flowers blooming with jacaranda and bougainvillea. People wait year-round to escape the otherwise dull and dusty concrete landscape with a vibrant streets of purple, red and green. But very few people know that these beautiful roadside trees and their colourful seasonal flowers are ill-advised for our climate, and can increase road hazard. Trees shelter us from sudden downpours, and during hot summer days, we seek their refreshing shade. In fact, they reduce the temperature of the asphalt surfaces beneath them by as much as 15° Celsius.  Trees purify the air by sequestering carbon dioxide and giving off oxygen, they remove harmful gases and particulate matter. They improve the soil by assisting in nutrient cycling and help regulate surface and subsurface water. And they provide food and shelter to insects, birds, animals, and plants.However, not all trees are suitable for urban streets. We need to select them based on more than aesthetics and convenience. Ecological value and road hazards are equally if not more important considerations when choosing a species.Unfortunately, past strategies and the recent <a href="https://www.moud.gov.np/storage/listies/July2019/NUDS_PART_A.pdf" target="_blank" rel="noopener noreferrer">National Urban Development Strategy 2017</a> and <a href="http://dudbc.gov.np/uploads/default/files/ae0b4f05ccb43bd80c1e5c39e3f69267.pdf" target="_blank" rel="noopener noreferrer">Nepal Urban Road Standard 2076</a> have failed to provide clear guidelines for tree selection, leading to haphazard planting along Kathmandu’s roads. Concerns raised by ecologists, conservationists and locals over the years have gone unheard.History of street treesEarly records of roadside trees date back to the 14th century when Jayasthiti Malla (1380-1395) ordered plantations alongside streets and public wells. Later, Prime Minister Jung Bahadur Rana, brought back exotic species like Eucalyptus, bottlebrush (Callistemon), and Kaiyo ful (Grevillea robusta) from his Europe visit (1850-51) to decorate palaces and roadsides. <figure><img width="1000" height="700" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01bc9c7e80680e0a3642jpeg.jpg" alt=""><figcaption> </figcaption></figure>More systematic efforts started in the early 20th century. Prime Minister Chandra Shumsher Rana (1901-1929) expanded Kathmandu’s road network and planted trees, introducing new species like Monkey puzzle (Araucaria araucana). Juddha Shumsher Rana (1932-1945) continued planting trees to beautify the roads like Putali Sadak, particularly after the devastation of the 1934 earthquake.Modern urban environmental planning began during the Panchayat in the 1960s and 1970s. The government renovated roads, mandating the planting of either a single line or double line of roadside trees. Part of the newly constructed Arniko Highway (Kathmandu to Kodari) and the Ring Road encircling the capital, had rows of trees on either side. In the 1980s, urban planners suggested three lines of green belt alongside the roads instead of previously mandated one-line roadside trees. As a result, more than a hundred thousand fast-growing trees were planted around the Ring Road.Rana and Panchayat planners were wrong to pick roadside trees such as poplars and eucalyptus based primarily on aesthetics and their fast-growing nature. In recent decades, Nepal has been steadily expanding its road network while integrating green belts, but planners have neglected the inclusion of criteria on species selection.Over time, attempts have been made to suggest a more scientific species selection. <a href="https://doi.org/10.3126/banko.v15i1.17042" target="_blank" rel="noopener noreferrer">Researchers</a> have recommended over 300 potential species for urban forestry in Kathmandu, including a comprehensive list of suitable species that could be planted alongside roads. The list includes native and exotic trees and ornamental plants. These suggestions have been largely ignored.Mitra Pathak, research officer at the National Botanical Garden in Godavari says, “It is unscientific, we are planting whatever saplings are easily available.”Ecologically, the majority of trees planted around Kathmandu are misfits. Swami (Ficus benjamina) for instance is a weed, whilst Grevillea robusta, a deciduous branchy species, and Raj Sallo (Cupressus torulosa), are climatically unsuitable for the city.Urban environment expert Ramji Bogati also laments the lack of ecological criteria. “We should take into account factors like location, soil, nature of the species, in selecting roadside trees,” he says. <figure><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01be9c7e80680e0a3643jpeg.jpg" alt=""><figcaption> </figcaption></figure>The <a href="https://www.researchgate.net/publication/342699040_Diversity_and_Species_Selection_in_Urban_Forestry_Reflection_from_Maitighar_to_Tinkune_Road_of_Kathmandu_Valley_Nepal" target="_blank" rel="noopener noreferrer">Tinkune-Maitighar Road</a>, for example, is one of Kathmandu’s better-maintained green belt stretches. But despite having high species diversity, proper tree species selection has been disregarded. Planners mainly opted for exotic species that grow fast, with minimum care, and with a high survival rate instead of evergreen and local species. The 3.2 km road with four rows of plants consists mostly of non-native ornamental trees: fast-growing deciduous poplars, eucalyptus which lowers the groundwater table due to fast moisture absorption, and Jacaranda mimosifolia, an invasive species. Poplar and eucalyptus can damage foundations and develop cracks in pavements because their roots grow close to the soil surface. Some native species planted, such as birch (Betula alnoides) and silk tree mimosa (Albizia julibrissin), both deciduous and fast-growing, were poor choices owing to their open crown and drooping branches that are potential road hazards. Willow (Salix babylonica), native to central Asia, on the other hand, is a better choice because it is elegant, robust and tolerant to air pollution and injuries.Guides to roadside tree selection<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://tid.p3.gov.np/wp-content/uploads/2019/06/Nepal-Road-Standard-2070.pdf" target="_blank" rel="noopener noreferrer">Nepal Road Standard 2070</a> has three guidelines for roadside plantations: ensure good visibility by planting trees on sides and shrubs on the median, avoid wide-crowned trees, and ensure tree crowns do not cross the pavement's edge. Yet, even this fails to address important aspects of species selection. In particular, we need criteria to evaluate ecological, economic, and aesthetic values. <figure><img width="2056" height="1286" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01c19c7e80680e0a3644jpeg.jpg" alt=""><figcaption> </figcaption></figure><ol><li>  Functional Criteria:Block noise, clean the air, control wind and provide safety and shade to vehicles and pedestrians, and habitat for urban wildlife.</li><li>  Ecological Criteria:Fitting for the soil and climate of the city, resistant to wind, pests, diseases and air pollution.</li><li>  Socio-Economic Criteria:Cost, care, longevity, and reflection of urban identity.</li><li>  Structural Criteria:Fast development, pruning-ability, strong root system, tree shadow, flowering and fruiting, future size, and diameter.</li><li>  Visual Criteria:Colour of leaves, flowers, deciduous vs. evergreen, tree dimension, road width, and planting arrays.</li></ol>Selecting appropriate tree species is often complex but if we engage urban planners, ecologists, and specialists of the field, we can create sustainable roadside plantation guidelines. <a href="https://www3.diism.unisi.it/~mocenni/Note_AHP.pdf" target="_blank" rel="noopener noreferrer">Analytic Hierarchy Process (AHP)</a> is an effective tool to aid decision-makers to set priorities and decide the most suitable trees for particular roadside ecologically and aesthetically.We have to be cautious with the types of trees to plant along our roads, beauty can often be misleading. Carefully selected roadside trees can help reduce negative environmental and social impacts of urbanisation, making Kathmandu more resilient in the face of changing climate and overexploitation of nature.Meena Bohara, PhD, is a researcher of ecology and environment. She is the President of <a href="https://ncsc.org.np/" target="_blank" rel="noopener noreferrer">Nature Conservation and Study Centre</a>.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d01c49c7e80680e0a3645jpeg.jpg" alt="" width="100" height="103">

Right trees for right seasons in Kathmandu

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;