Walkabout with Anil: Hiti

Walkabout with Anil: Gai Jatra

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022112911110/6385d8539c7e80680e0cc75djpeg.jpg" alt="" width="1336" height="806"/><figcaption>Illustration: Bhanu Bhattarai</figcaption></figure>Albert Einstein is attributed for defining insanity as repeating the same process again and again, but expecting a different result. By this logic, we human beings are stark raving bonkers. But excelling even more on Einstein’s madness scale would be us Nepalis.<a href="https://www.nepalitimes.com/banner/nepals-electric-transport-future-is-here/">President Bidya Devi Bhandari</a> recently recited a two-and-half hour long speech about the government’s plans and policies. In parliamentary systems, this is just a formality. But Finance Minister Yubaraj Khatiwada proceeded to deliver his <a href="https://www.nepalitimes.com/latest/nepal-unveils-covid-19-budget/">budget speech</a> from the same podium that completely contradicted what she had laid out a few days previously.As usual, the budget speech is a cut-and-paste job that repeated ad nauseum a wish list that has been repeated ad nauseum before.  Wonder if the same person has been writing the speech for decades, with minor edits to suit the political masters of the day.The budget cannot just be a menu followed by ad-hoc allocations and some vague source of revenue. It needs to give the people a clear direction – especially at time when it is clearly headed to the edge of the coronavirus precipice.Traditional wisdom says that if you want to make God laugh, tell him/her/it that you have A Plan. Nepal always seems to have a plan for every situation. The only problem with these plans is that they never get implemented.Some donor-funded projects do get some work done because the agencies doling out the money are accountable to tax payers back home. But even here, Nepalis have to watch from the sidelines because the way contracts are awarded and the method with which the government, its development partners and lenders procure services, is opaque and restricted.One of the goals is ‘capacity building’. It always has been. The hidden costs of doing business in Nepal is on the rise, and unless you have an inside track nothing moves. No wonder the poor always end up paying more for almost everything.So, chocolate is going to be cheaper and electric <a href="https://www.nepalitimes.com/latest/nepal-takes-3-steps-back-on-e-cars/">vehicles are going to be more expensive.</a> That is what the average person on the street has concluded about the budget. Nepal will generate 1,300MW more power this year, doubling its generation capacity.But the <a href="https://www.nepalitimes.com/here-now/an-electric-shock-to-nepals-energy-future/">Finance Minister does not want to create a market for surplus power</a> by encouraging electric vehicles. Everyone gets it. A senior government official says  government drivers, administrators, and accountants will never allow us to replace diesel and petrol vehicles because they still have not figured out how to pilfer from electric vehicles. Once this problem is solved, you can be sure electric vehicles will become a normal part of our life.So we will have plenty of cheap chocolate, a lush new carpet at the presidential palace, and cabinet ministers who look really fit because they are getting a new gym. Now that foreign hospitals and treatment are not an option due to the lockdown, it makes perfect sense. Someone has also figured out that Nepal’s donors will pay for almost anything in the wish list, but a carpet and gym maybe a bit of a push. We know how to work these systems.Many thinkers and writers have taught us that the problem with the present application of capitalism is that all the profit goes into private pockets or bank accounts, but all the costs and risks are ultimately socialised. No one can tell us where and how our politicians became so good at condemning capitalism, but they do not quite seem to get the idea for the need to replace imported fossil fuels, which are paid for by precious foreign currency earned by our young migrant workers.They do not seem to get the link between the cost of imported vehicles, imported fossil fuel, declining jobs in foreign lands, numerous Indian blockades and <a href="https://www.nepalitimes.com/banner/nepal-lockdown-proves-air-quality-can-be-improved/">air pollution that makes all of us vulnerable to COVID-19</a> which seems to prefer to attack the respiratory system. Then there is climate change, but that was dealt with on <a href="https://www.nepalitimes.com/banner/build-back-greener/">World Environment D</a>ay. The budget should be the platform that establishes these linkages.COVID-19 has demonstrated that our vulnerability depends on our health and also our wealth. Many rich people do not work in the essentials services sector, have health insurance and access to the best services. The poor, who should be more concerned, demand an end to the lockdown and the need to go back to the old normal that was, all said and done, working in their favour. Change is easy to demand but very difficult to implement.The poor, who have neither health nor wealth, get sick, die and leave their families poorer than before. Breaking this vicious cycle is what the budget needed to address. It is this systemic poverty that keeps many politicians in power.The poor become the vote bank, and the poverty card is played every four to five years to get into positions of power. The budget making process forgets who and how they got into power in the first place.Anil Chitrakar is President of <a href="http://www.siddharthinc.com/">Siddhartinc</a> and this is his fortnightly column ½ Full in Nepali Times.

Anil Chitrakar

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Nepal at the edge of the COVID-19 precipice

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110911110/636b7a519c7e80680e064753jpeg.jpg" alt="" width="960" height="640"/><figcaption>Photo: BIKRAM RAI</figcaption></figure>The whole world is now using vocabulary that we assume everyone, everywhere, will understand in the same way: pandemic, lockdown, self-isolation, quarantine, flatten the curve, exponential spread, COVID-19. In a country with low adult literacy rate, really poor health infrastructure, Nepalis need to be careful with these terms and how we explain it to the public.Although the country’s economy is ruined, Nepalis themselves have so far has been relatively less affected. Once this pandemic dies out, as it will one day, we have a change to rethink development, revamp our economic development model and update the school curriculum to make it relevant, timely and useful to both the student and society at large to deal with future health scares.How soon should our young be learning about pandemics and epidemics? Nepalis have lived through an armed conflict, became a republic, written a new constitution, lived through an earthquake and Indian economic blockade – all within a generation.We have restructured the state, and now we are coping with a global pandemic. That is a lot of content for a whole set of new text books. High school history books in Nepal still do not mention the war. Now, we really have to work on how development, environment and health issues are taught in our schools so that the students grow up to be able to respond individually and collectively to future crises.Education is the key to preparedness. We also cannot end up in a situation where people know, but do nothing because students just regurgitated memorised passages in exams.  We need to create an education system that focuses on action, results and impact. This will be challenging because the facts are changing rapidly, and knowledge itself comes with an expiry date.Read also: <a href="https://www.nepalitimes.com/banner/pandemic-is-a-chance-to-rethink-development/">Pandemic is a chance to rethink development</a>, Ivan G SomlaiThe bigger challenge is to change people’s behaviour based on the information they receive, and the education they have had. Policemen do not need to beat people walking on the streets, they need to be able to stop them explain what a lockdown is, and the costs and benefits of compliance to society.Lockdowns are cruel, <a href="https://www.nepalitimes.com/editorial/lockdown-fallout/">they bring societal inequities to the surface</a>. Just as the virus targets the vulnerable, the measure used to control it by enforcing a lockdown also disproportionately impact on the poor, elderly or those far from home. In a situation where people do not trust the government and black marketers are politically protected, we cannot blame a public that is skeptical of government moves.What is the use of buying insurance only to be told that it does not mention COVID-19 in the fine print? How is anyone supposed to know? For teachers and students of economics, there should be a chapter on how to deal with unprecedented global disasters like pandemics.Businesses in Europe and North America show profit, give shareholders their dividends, and then use government subsidies to buy back stock to keep share prices high. Is this the advice multilateral and bilateral agencies give us? If it is, we really need to rewrite our economics text books.The pandemic is a real teacher if we are willing to learn. How do we explain to college students why the US stock exchange rose over 6% on the day 3.3 million eligible citizens filed for unemployment benefit and the number of COVID-19 infections kept rising. How do hospitals choose which patients to treat and which ones can be left to die because there are shortages of equipment and medicines?We shall also need the best minds working on the experiences of other countries so we know what works and what does not in a federal political system like the United States. The pandemic is unfolding in real time on our tv screens and monitors, and the challenge is to stay ahead of the curve – for which communicating with the public is key.The fact that we are teaching people how to <a href="https://www.nepalitimes.com/banner/covid-19-revives-nepals-wash-drive/">wash their hands </a>in 2020 does not speak a whole lot about where we are and where we need to be. Nepalis have been through a lot and have paid a heavy price for not being prepared for disasters, for being poorly governed, and for over-dependency on foreign aid. Experience and education should provide us the common sense needed to take collective action. After all, common sense is not very common.Anil Chitrakar is President of <a href="http://www.siddharthinc.com/" target="_blank" rel="noopener" data-saferedirecturl="https://www.google.com/url?q=http://www.siddharthinc.com/&amp;source=gmail&amp;ust=1584429126566000&amp;usg=AFQjCNHlGpjXdetcUvuOgKB-EOTHzU-evQ">Siddharthinc</a> and writes this exclusive fortnightly column ½ Full for Nepali Times.

Common sense is uncommon in fighting COVID-19

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101152/636b78e49c7e80680e0646cdjpeg.jpg" alt="" width="4054" height="2703"/><figcaption>Photo: BIKRAM RAI</figcaption></figure>Globalisation is credited with raising over two billion people in the world out of poverty. The money to pay for all the fancy houses, mobile phones and traffic jams in Nepal can be traced back to Nepalis who can find work all over the world.Globalisation is double-edged and has its downsides: inequality, supply chains that ignore environmental costs, and the increased worldwide mobility that also makes people vulnerable to pandemics.Global challenges therefore require global solutions. COVID-19, the climate emergency, human trafficking cannot be addressed unless we think and act globally. Unfortunately, the costs and benefits of globalisation are not equitably distributed and hence in times of crisis, the response has been to fall back on nationalism, point fingers, or to turn our backs on the problem.With its own COVID-19 pandemic stabilising, Beijing decided to send a team and a planes full of equipment to help out Italy. There should be more of this, instead of ostracising entire continents as some countries have tried to do.The solution is complex because the virus must be stopped while minimising the impact on national and global economies. This is tricky. Any attempt to control the spread of the disease adversely affects the market, which in turn is needed to supply lifesaving drugs, test kits, masks, medical suits, and disinfectants. How do we do one and stop the other? Does the world need two independent systems?Read also: <a href="https://www.nepalitimes.com/here-now/nepals-economy-already-weak-takes-direct-hit/" target="_blank" rel="noopener">Nepal's economy already weak, takes direct hit</a>, Sanghamitra SubbaFurther, in a globalised world our response to the same pandemic is different in different countries. What worked in China may not work in the UK. The Italian approach seems to be very different from the Trump approach. It would be good to see leaders talking to each other more so that the general public at least gets a coherent message.When businesses make profit, they give themselves dividends. But when COVID-19 plunges them in the red, governments are supposed to step up and bail them out with money from taxpayers. What percentage of the profit and the tax they pay needs to be diverted to build resilience and a response mechanism by the time the next global crisis hits?It is not enough to say, “I pay taxes and now it is someone else’s problem”. Corruption, over dependence on foreign aid and indifference always seems to come around to bite us. Being resilient means the ability to bounce back quickly to the same state as when the crisis began. What are the lessons from the <a href="http://archive.nepalitimes.com/blogs/thebrief/2015/04/25/massive-earthquake-rattles-nepal/" target="_blank" rel="noopener">earthquake</a> and <a href="http://archive.nepalitimes.com/blogs/kundadixit/2015/10/28/lose-lose/" target="_blank" rel="noopener" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/kundadixit/2015/10/28/lose-lose/&amp;source=gmail&amp;ust=1584429126565000&amp;usg=AFQjCNFCsCkxpG5BMb082beHPsdsx68-ZA">Indian Blockade</a> in 2015, and now a pandemic? Right now it does not look like we are capable of learning.In a globalised world, the media has much more leverage than global agencies. CNN declared the pandemic before the WHO. And COVID-19 seems to discriminate against certain age groups, but not between rich and poor. Global finance agencies and governments suddenly found themselves loosening their purse because the virus did not spare the rich, celebrities or head of governments and health ministers. These agencies need to do a bit of soul searching as to why diseases that kill the poor cannot be sufficiently funded.The global marketplace is where competitively produced goods and services are bought and sold. When we face a pandemic, should a country like India be allowed to ban export of life-saving drugs to Nepal?  And why is the Nepal government not going after shopkeepers who hoard and sell medical masks in the black market? How about coming down hard on those hoarding fuel?<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/covid-19-revives-nepals-wash-drive/" target="_blank" rel="noopener">Hand washing has worked in Nepal</a> for containing typhoid and other infections long before COVID-19 came along. The epidemic may actually help make hand washing a habit.The world may be global, but we need to think local and make ourselves safe, as well as ensure the safety of those around us. The biggest lesson of COVID-19 is that individuals and nation states cannot protect only themselves, we are all in this together.Anil Chitrakar is President of <a href="http://www.siddharthinc.com/" target="_blank" rel="noopener" data-saferedirecturl="https://www.google.com/url?q=http://www.siddharthinc.com/&amp;source=gmail&amp;ust=1584429126566000&amp;usg=AFQjCNHlGpjXdetcUvuOgKB-EOTHzU-evQ">Siddharthinc</a> and writes this exclusive fortnightly column ½ Full for Nepali Times.

Global thinking and local action on coronavirus

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b74e09c7e80680e0623b9jpeg.jpg" alt="" width="900" height="600"/><figcaption>Photo: BIKRAM RAI</figcaption></figure>Nepal has restructured its polity and installed local, provincial and central governments. People have been promised economic prosperity and happiness by a Communist majority government at all three tiers of government.Though there is confusion on the devolution of rights and responsibilities to local government, urban and rural municipalities have created plans for the benefit of the local populations.Many elected representatives have also gone abroad on study tours to see how other ‘municipalika’s around the world serve their people. There are examples of recognized good work: The mayors of Seoul and London have gone on to become President and Prime Minister of their respective countries. And in the US a Democratic Party candidate for president is also a mayor.Many of Nepal’s local governments have made tourism a key pillar of their economic development agenda. Tourism appears as low-hanging fruit until a deadly virus strikes, reminding us of the risks of dependence on visitors, and how having a beautiful landscape and monuments is not enough.Many municipalities are in a Catch 22 situation because the things that they must do are not popular with their voters. How can an elected official start taxing the informal economy, fraudulent businesses and net tax evaders when these very people are his/her voters or party funders? This is the dark flip side of the democratic system that we have chosen. The right thing to do may not be the popular thing to do.Local governments need to clean up the air and water, clear litter and manage waste if they are to make urban spaces more liveable, and if they are to benefit the local population from tourism income.There were simpler times when we could drink from the neighbourhoodwater spout, well, or street-side tap. As water became polluted and spread disease, we were forced to buy and drink bottled water. We are not alone in this unfortunate trajectory. The world-famous brand Evian started selling bottled water in Switzerland in 1929 because of the fear of cholera.What will we do if the <a href="https://www.nepalitimes.com/here-now/air-pollution-is-more-dangerous-than-smoking/">air is as polluted</a>? Breathe bottled air? That is already happening in some bars across the world that offer piped oxygen. The day may not be far away when we start seeing tourists at Darbar Square not just carrying bottled water but also oxygen cylinders in their backpacks. With the <a href="https://www.nepalitimes.com/latest/nepalis-from-hubei-quarantined-in-bhaktapur/">Covid19</a> scare, we are already seeing them masked.If, god forbid, a disease outbreak were to occur in Nepal, could our elected officials impose a strict quarantine of the kind we have seen in Hubei? Can they clear illegally occupied land or river banks? Will they stop breweries from polluting rivers upstream from national parks? Or shut down an illegal asphalt factory in the middle of a residential area in the capital?China can build a 1,000 bed hospital in two weeks because it never had free and fair elections. This is not the path Nepal has chosen, but something is not working if officials elected to protect the public only protect those who fund them.The government wasted tax rupees to ‘train’ rivers by building gabion embankments which did not even last the next monsoon due to poor design and bad engineering. Local governments now make a fortune allowing corrupt contractors to extract of sand and boulders from rivers. Tipper trucks mine river beds and have killed the <a href="http://archive.nepalitimes.com/article/editorial/The-economy-needs-oxygen,459">Trisuli, Sun Kosi and Indrawati rivers</a>. They are not done yet: now they are moving upstream to damage watersheds and water sources.Nepal needs a national compact to protect air, water sources, springs, wells, and <a href="https://www.nepalitimes.com/editorial/crushers-of-justice/">watersheds like the Chure Hills</a>. Timber, sand and boulders will allow <a href="https://archive.nepalitimes.com/page/crushing-tale-of-Chure">contractors to make a fortune</a>, and government officials to strike rich with kickbacks. But the people need water tomorrow for drinking and irrigation, and not so much that it <a href="https://www.nepalitimes.com/banner/monsoon-2019-deluge/">floods the downstream Tarai</a>.Governments were elected to ensure development that can sustain us into the future, not to irreversibly destroy it. We must all work together to get our elected governments to protect open spaces for the next disaster, our monuments and cultural assets for the next generations, and plants, birds and animals for the sake of humanity. In a federal Nepal, these responsibilities are greater at the local level.Anil Chitrakaris President of <a href="http://www.siddharthinc.com/">Siddharthinc</a>.

What next for Kathmandu: bottled air?

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b73c79c7e80680e062359jpeg.jpg" alt="" width="1000" height="1500"/><figcaption>Photo: BIKRAM RAI</figcaption></figure>The past decade has seen a <a href="http://archive.nepalitimes.com/news.php?id=336#.XjjoTU8za70">dramatic rise in the number of book publishers, book stores and writers in Nepal</a>. On the one hand this could be because of a rising population of literate people, but it has also become economically viable to publish and sell books.However, <a href="http://archive.nepalitimes.com/news.php?id=8589#.Xjjoak8za70">the reading public</a> is still limited to those who can afford to buy books, or have access to them. And now comes news that the same government that wants to take mathematics out of the school curriculum for biology students in Grades 11-12, is taxing the import of books.Several book distributors have been forced to close shop because the books are being taxed on their dollar or euro price tags, and not the lower prices for their South Asian editions. This is probably the only country in the world that has excise duty on knowledge.So, do Nepalis actually read or not? There is evidence that with the spread of smart phones, people with shorter attention spans have no time to read. And the erosion of a reading culture does not bode well for Nepal’s democracy.How many have actually read the 1950 Indo-Nepal Treaty to publicly support or oppose it? How many have seen or heard of the Anglo-Nepal Sugauli Treaty of 1816, or the treaty with the Chinese emperor signed on the banks of the Betrawati River in 1856?More recently, how many have actually read detailed project documents of the <a href="https://www.nepalitimes.com/editorial/a-millennium-challenge/">Millennium Challenge Corporation (MCC)</a> to support or oppose it? Do they know enough to distinguish between the MCC and the MCA (Millennium Challenge Authority)? Or is the opposition solely based on which side of the faction fence party members sit on?In a country where communists have a majority, one would think that books by and about Marx, Lenin, Mao and Castro would sell like hot cakes. People do read newspapers and the numerous on-line news outlets on the social media, but not too many books.Do Members of Parliament carefully read the draft laws they vote on? Evidence suggests they just don’t bother, and just vote along party lines. Why not make MPs actually read all proposed laws, sit for and pass a written exam before they are allowed to vote on them.To be sure, book launch events are becoming more frequent and there are numerous literary festivals which promote a reading culture. Perhaps we could combine the growing business of home delivery of food and vegetables with a simple question, “Would you also like a book? Can we send you the best seller list?”The idea of reading a book is that it takes over three hundred pages to explain, understand and be knowledgeable about a particular issue, idea, event or person. With the looming threat of air-borne viruses at a time when we are just starting to manage water-borne diseases, how quickly can we get people to read up on the dangers of viral mutation?Nepalis generally know what the Mahabharat, Ramayan, Bhagawat Gita and the Swastani Brata Katha contain, relying mostly on oral tradition and not reading. The bahas of Patan are an exception where we can see the Pragya Paramita being read each morning by the members of the Sangha.This may be the reason why story-tellers and speakers are still given more importance than writers. The rise of the Toastmasters network may be attributed to this same phenomenon. However, a good speaker will still have to rely on good books for content, creating a real win-win. At a recent event they did present books to speakers.While Kathalaya is trying to get children across Nepal to read paper books, Open Learning Exchange (OLE) uses its e–patti to promote electronic books and library. All government schools have a budget to buy library books but there are many cases where bills are made but books are never bought.Recently we presented our neighbour’s child with a book on the occasion of her Bel Bibaha and her eyes lit up with gratitude. She remarked that she loved to read and this was her first gift book.All of us have books that sit on shelves gathering dust. Why not donate them to a school or college library? We could join second hand book stores into a network. We could leave books on the seats of the Sajha bus with a request for all to do the same after reading them.More people are buying, reading and writing books than ever before. The trend for publishing memoires and biographies is on the rise. Mani Lama who dedicated himself to taking one picture of Boudha stupa from the day of the earthquake to its restoration has shown us what creativity and perseverance means as book author. The demand for old and not so old photos of Nepal also seem to have a good demand as one sees in the reprints of Toni Hagen’s books.On 22 February, the annual <a href="https://www.bsmnp.org/">Bal Sahitya Mahotsav</a> is being held at Rato Bangala School with a fun event to promote children’s literature and get students to enjoy reading from a young age.As Jhumpa Lahiri writes in The Namesake: “That's the thing about books. They let you travel without moving your feet.”Anil Chitrakar is President of Siddharthinc

Read and let read

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151120/636a663d9c7e80680e05996ejpeg.jpg" alt="" width="1500" height="1312"/><figcaption>illustration: DIWAKAR CHETTRI</figcaption></figure>The earthquakes of April 2015 literally shook all of us out of our complacency, and forced us to understand the value of open spaces -- just as after the 1934 earthquake, when tens of thousands of <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/leaving-tundhikhel-shelter-camps,2447">Kathmandu residents moved to the open grounds at Tundikhel</a>, or to Lagankhel in Patan.But memories of disasters are short-lived, and in the past five years instead of protecting the last remaining spaces in Kathmandu Valley, we have allowed them to be encroached upon. At the heart of Kathmandu, Tundikhel represents in a microcosm what is happening across urban Nepal as people move into the cities and real estate prices soar.The land mafia, with its political protection, has infiltrated school management committees and taken over most school playgrounds located on prime real estate. The government created a green belt on the Ring Road -- now it is busy chopping down the last remaining jacarandas. The vehicle lobby is obviously stronger than the tree lobby.This newspaper has been <a href="http://archive.nepalitimes.com/news.php?id=5876#.Xe8odIMza70">covering the shrinking Tundikhel since 2002</a>, and for the first time printed maps showing the army’s steady encroachment into the open space. Since the government seems to be too slow to act, it is the public and communities that need to be vigilant -- which is why the current #OccupyTundikhel campaign is so important.One good way to begin protecting open spaces like Tundikhel would be to have every local government across the country make an inventory of such spaces in its jurisdiction. These should then be added to a national open space protected list, and legislation passed to ensure no one who eyes them can actually get their hands on these invaluable areas.Former Patan mayor Buddhi Raj Bajracharya set a good example by protecting community spaces during his tenure. A national database could be created and made available online so that no one dares to buy, sell or encroach on these open spaces.Rituals and festivals can be important reasons to save many of the Kathmandu Valley’s open spaces from encroachment.  Tundikhel hosts annual festivals like the feeding of the Gurumapa, Ghoda Jatra, Shivaratri and, more recently, the New Year’s Day showcase of numerous ethnic groups from across Nepal.A published calendar of such events could help enhance the feeling of ownership of open spaces across the country. Disaster preparedness drills in places like Tundikhel could also be pencilled in as regular events.Nepal’s stellar performance in the South Asian Games 2019 could be another reason to invest in saving open spaces. Tundikhel can be dedicated to all future Nepali gold medallists at the Olympics, World Cups and Asian Games. Names of all those who win medals for Nepal could be inscribed on a special monument. With only temporary structures allowed, sports could provide an effective incentive to care for these spaces.At a time when many Nepalis believe the way to prosperity is not education or enterprise but politics, open spaces could be protected as places where Nepalis gather and practise free speech. The name Khula Manch, which means ‘open stage’, has always held a Hyde Park connotation in Kathmandu, even during the days of absolute monarchy. It is a place where anyone can say anything and not face prosecution of any kind. The country should designate Khulla Manch(s) in all 753 municipalities, inspired by the first one at Tundikhel.The oral tradition of the Kathmandu Valley tells us that Tundikhel (Tinkhya) was land bought by wealthy Lhasa traders who needed space to unload and load goods and as a camping ground for porters and pack animals. After the Sugauli treaty of 1816, Muktiyar Bhimsen Thapa used Tundikhel to parade the Nepal Army, in a bid to impress the British of the country’s military might.This great open space has shrunk over time. Rana rulers built Bir Hospital and the military hospital and the Panchayat leaders constructed the post office, the RNAC building, NEA and City Hall. These were all within the boundaries of greater Tundikhel. The road around it was widened during the state visit of Queen Elizabeth II in 1962.From charging ground water to impressing the British envoy and from hosting ancient rituals to New Year’s Day celebrations, Tundikhel has served us well. The temporary bus terminal and school have to be moved immediately and the army has to return to the people what rightfully belongs to them. After the next earthquake, let us not be forced to say: “I told you so.”And let us not listen to economists and finance experts who tell us we need to monetise everything. Not everything should be valued in cash. Let Tundikhel be what Tundikhel was. End of the debate.Anil Chitrakar is President of <a href="http://www.siddharthinc.com/">Siddharthinc</a>

Let Tundikhel be what Tundikhel was

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815118/636a63a29c7e80680e05988ejpeg.jpg" alt="" width="1280" height="960"/><figcaption>Californian writing mentor Laurie Wagner (left) and poet James Hopkins (second left), convene sessions of the Himalayan Writers Workshop to stimulate the writing senses, here in a Bodnath cafe</figcaption></figure>“I’d like this one please.” A loud voice in the peaceful garden café in the shadow of Bodnath stupa startles me from my notebook. I see a lady stabbing the menu with her finger.“But no salami only the cheese, and be sure not to put in any salt, chilli or onion. And make sure the french fries are cooked brown and crispy. And please make me an extra piece of toast because I am really hungry. And don’t forget, no salami, no salt, no chilli and no onion.”She glances challengingly in my direction as I try to hide a smile, recalling a similar sequence in the movie <a href="https://www.youtube.com/watch?v=inIRtrZIvwU">Five Easy Pieces</a> but in an Alaskan highway diner.Unlike in the film, the waiter nods obligingly and writes it all down with long suffering. She has a conspicuous mala of prayer beads and baggy meditation clothes, carries a well-used cushion, and wears her Buddhism provocatively.Despite the American accent and air of aging defiance, I worry for her. As I leave the restaurant careful to avoid her eye, she is still waiting for breakfast.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815118/636a63a69c7e80680e05988fjpeg.jpg" alt="" width="1500" height="1242"><figcaption> </figcaption></figure>I am taking a break from the <a href="http://www.himalayanwritersworkshop.com/">Himalayan Writers Workshop</a>, a ten-day course of writing, meditation, introspection and literary self-indulgence to which I’m becoming addicted. This is my second time, but I’m still trying to find that elusive space to write my own memoirs.My poet pal, James Hopkins, has interrupted his Buddhist practice to gather together an unlikely group of committed North American ladies and bookish gents to bask in Nepal’s fertile spiritual atmosphere. Devised by James and offering several courses a year led by various literary luminaries from the US, his Himalayan Writers Workshop attracts a wide range of overseas students, from aspiring to arrived, from young to not-so-young. What we all have in common is a desire to write more or write better, inspired by the unique Himalayan ambiance.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815118/636a63a99c7e80680e059890jpeg.jpg" alt="" width="640" height="853"><figcaption> </figcaption></figure>This October course is promisingly titled ‘Wild Writing, Calm Mind’, and our guest teacher is Laurie Wagner who brings Californian intimacy and relentless honesty to our literary efforts. With bouncing curls, penetrating gaze and feisty grin, Laurie challenges us beyond our comfort zone to push our penned limits, to face our deepest misgivings, to break through barriers, and to throw down words onto that daunting blank page.Cradled within her carefully woven safety net, tears are not unusual as emotions are unleashed and nerves touched. Laurie stimulates us with selected verses and witty techniques: ‘story slices’ encapsulate a spontaneous moment in time, and ‘wild writing’ where the pen does not leave the page for fifteen unguarded minutes, ‘conjuring up stories that are waiting to be written’.James embodies the power of poetry, though he has lost the blond greying ponytail. The designer stubble, zen clothing and energetic charm remain. “I’m not as nice as you think I am.” But I disagree. He organises a local begging village to sew cotton quilts to educate their children, and his deaf-mute waitress friend joins us all for dinner, gesturing in distress at the fast-moving conversation.“I’ll tell you everything later” he signals her back, his hands flying. Yellow petals float in a brass bowl. “I bought the roses around the stupa this morning - why are they wilting already?”During James’ early morning meditation sessions, we calm and awaken our writing senses. He helps us understand how Rinpoche teachings and Buddhist detachment can reveal unexpected truths - just be aware, let go and listen. Tempered with: “We all need a dose of chaos.” Circling Bodnath stupa at dawn we follow him in silence, focussing on sounds or smells. No wonder eavesdropped café conversations become so vivid.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815118/636a63ac9c7e80680e059891jpeg.jpg" alt="" width="1280" height="960"><figcaption> </figcaption></figure>The rest of the workshop days are spent on sightseeing walks to assault the senses, guest lectures to arouse contemplation, and structured exercises to write, read, listen, edit, prune, narrate, share and trust. “Connecting our wild voices,” as Laurie calls it. We continue the conversation in libraries, perched in teashops, gathered on temple steps, around sunny outdoor tables, and on cane chairs in gardens full of marigolds.We participants inhabit hotels near the densely divine centres of <a href="http://archive.nepalitimes.com/article/nation/saving-swayambhu-destroyed-by-the-earthquake,2310">Swayambhunath</a> and <a href="https://www.nepalitimes.com/here-now/the-stupa-of-a-million-dewdrops/">Bodnath</a>, before progressing to the open greenery and starry skies of <a href="http://archive.nepalitimes.com/news.php?id=18298#.XeNtGYMza70">Namobuddha</a>. Sipping lemon grass tea amidst hills receding in waves of blue and grey, the local Namobuddha cottages are too small to swing a cat or perform a downward dog – I know because I tried. But the undisturbed hilltop resort is perfectly chosen for meditating and writing purposes.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815118/636a63af9c7e80680e059892jpeg.jpg" alt="" width="1280" height="960"><figcaption> </figcaption></figure>During a group walk through the back alleys of Patan escorted by the incomparable fellow-columnist in this paper <a href="https://archive.nepalitimes.com/regular-columns/half-full/nepal-between-two-tomcats,1084">Anil Chitrakar</a>, I reflect on the value of seeing familiar sights with fresh eyes, and embracing unanticipated outcomes with courage. My first Himalayan Writers Workshop was with travel writer Eric Weiner three years ago, and the laboriously crafted piece I read out on our final night resulted in the <a href="https://archive.nepalitimes.com/regular-columns/So-far-so-good/the-hippie-era-in-kathmandu,837">first of these Nepali Times So Far So Good pieces</a>. That was 72 fortnightly columns ago.But I’m still trying to get started on that memoir. Singer songwriter Patti Smith wrote an entire book, mainly in a café drinking black coffee, on how hard she found it to write a book. How many times have I been told: “You have such an interesting life, a ringside seat at early conservation and tourism events, what changes you must have seen over 45 years in Nepal, all those historic people you met, and so many entertaining stories. You simply must write it all down into a book.” Must I?<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63b39c7e80680e059893jpeg.jpg" alt="" width="1500" height="1125"><figcaption> </figcaption></figure>www.himalayanwritersworkshop.comLisa Choegyal is a Brit who has made Nepal her home since the mid 1970s. She has been writing these bi-monthly columns, So Far So Good, for Nepali Times since Feburary 2017.  © LisaChoegyal

Lisa Choegyal

Writing about writing

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a57d49c7e80680e054803jpeg.jpg" alt="" width="2657" height="2208"/><figcaption>Illustration: SUBHAS RAI</figcaption></figure>Till only two centuries ago almost every human being lived and worked from home. The industrial revolution brought factories, then offices forced city-dwellers to commute to work and back.But with the Information Age, <a href="https://www.nepalitimes.com/review/nepals-new-digital-landscape/" target="_blank" rel="noopener">smart devices</a> in the hands of smart people means we can once again work from home. Going to an office will and should become irrelevant. Home workers will also not have to work five days a week. They will be so productive, three days will be enough.That is probably what will also reduce traffic jams, <a href="https://www.nepalitimes.com/opinion/how-to-clean-up-kathmandus-air/" target="_blank" rel="noopener">improve the air quality</a> and as we become healthier, we will once again live longer. Where you are physically located will become irrelevant and the notion of going abroad will be limited to leisure, adventure and disposable incomes. But even here, we have seen a 15% drop in domestic air travel in northern Europe as awareness of the extent of the <a href="https://www.nepalitimes.com/here-now/tourism-aviation-and-carbon/" target="_blank" rel="noopener">impact of aviation on the climate crisis</a> becomes clear.Read also: <a href="https://www.nepalitimes.com/opinion/lets-listen-to-nepals-young-changemakers/" target="_blank" rel="noopener">Let's listen to Nepal's young changemakers</a>, Anil ChitrakarThe transformation in the way we work is going to have huge implication for the designs of homes, neighbourhoods and cities. The key word is ‘work’. There still are many who are looking for a <a href="https://www.nepalitimes.com/opinion/success-in-nepal-means-not-having-to-work/" target="_blank" rel="noopener">jagir</a> salaried job in the civil service or private companies. Perception and understanding of work and jagir will be very different depending on who you ask.Some still seek a ten to five jagir in an office that pays a fixed income each month, comes with a lifelong pension, and takes a little bit of chakari to keep bosses and political masters happy. Performance and delivery of output are not really an issue, and the worst thing that can happen is you get moved to a different office or to some remote area of the country away from your family and the schools your children attend.Many are seeking a jagir, while others seek work. From construction to managing a restaurant, from driving a taxi or tipper truck to growing crops and vegetables, there are many who work.Work requires self-discipline and a high level of skill and knowledge, which come with a piece of paper that proves you can actually do what you are claiming. There are many risks, including not being paid or being constantly told that the work you did was not good enough.Work may also involve long hours and no holidays, unlike in a jagir where days off are published a year in advance. People who seek work like being independent and want to take risks knowing the benefits are there. They love to have fun, they really know when and how to spend time with family and friends.With the ongoing restructuring of the state there will be fewer government and private sector jagirs going around in Kathmandu. This may be a good opportunity to carve out our work niche for ourselves. Many already have a head start.Numerous producers and service providers have set up businesses. Many <a href="https://www.nepalitimes.com/opinion/lets-listen-to-nepals-young-changemakers/" target="_blank" rel="noopener">young people</a> tell us that they are skilled, they have support from the family, have a bit of savings and they want to work – gainfully and independently.These are smart Nepalis with smart devices who want to work smart. They partner with other smart people and wish to live in smart houses in smart neighbourhoods of smart cities. The marketing is all data-driven in an age where data is more valuable than oil.We now need to extend this concept to our towns and cities. For example, being climate smart is critical for the future of humanity and hence there is a need for all individuals and families to do their own carbon audits. A smart app can tell us our carbon footprints, and suggest ways to reduce it.The smartest system is our ecosystem, and we are all smart enough to learn how nature produces for us and its limits to absorb what we waste. As we plan our homes, cities, energy and infrastructure, let us place smart citizens and their work at the centre of all planning.<a href="https://www.nepalitimes.com/nt/opinion/12-full-opinion/">Anil Chitrakar</a> is President of <a href="http://www.siddharthinc.com/">Siddharthinc</a>

Smarter Nepalis with smarter devices

Many of us former Nepal Peace Corps volunteers (PCVs) would agree that our time in Nepal changed in significant but very different ways our perspectives on life if not the future paths we chose to follow. Of no one was this truer than Dorothy Mierow. Dorothy was born in 1920, in Colorado Springs. Her father Charles C Mierow was a classics scholar and Latin professor, who served for ten years as president of Colorado College.&nbsp; Dorothy developed an interest in animals as a child, graduated with a BA degree in natural history from Carlton College in 1942, a Master’s in biology from the University of Pittsburgh, and another Master’s in geography from the University of Minnesota.&nbsp; As a young woman, Dorothy traveled with her father throughout Europe, including a visit to ancient Greek ruins, and took a Magellan Tour by cruise ship around the world in 1958.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071901074_0bad133ab22aada319e74bbad95d563e191371db291c08f373839fbd15440262.jpg" data-media-id="editor_0" data-image-id="2025071901074_0bad133ab22aada319e74bbad95d563e191371db291c08f373839fbd15440262" data-rendition-name="original" width="903" height="1178" loading="lazy" alt="How the Peace Corps changed a volunteer's life"> <figcaption>HOME AWAY FROM HOME: Dorothy Mierow as a college student in her native Colorado.</figcaption> </figure>  She was a college teacher during much of the 1940s, also teaching at a girls’ school in Hawaii. Then back to her native Colorado in 1953, where she became a curator and later director of the Colorado College Natural History Museum. She taught geography classes, and in her free time, Dorothy climbed 22 of Colorado’s 14,000-foot peaks. Traveling in India in 1960, Dorothy decided to spend two weeks in Nepal. In late 1961, she filled out an application to join the Peace Corps and specified that she wanted to go to Nepal, ‘because I admired the people so much when my father and I were there on our trip’.&nbsp; Dorothy reached Kathmandu in September 1962 as the first group of American Peace Corps volunteers in Nepal. She stood out from the others: one of the few women in that group, surely the oldest at age 41, a world traveler, and a woman who already had established a professional career.&nbsp; One doubts if Dorothy had had a husband and children whether she would ever have gone to work and spend much of the rest of her life in Nepal.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071901078_68e84ade1ffb0f6c83c7f8fa5c1e7315b5f6c543217f96cde012e4d86f171515.jpg" data-media-id="editor_1" data-image-id="2025071901078_68e84ade1ffb0f6c83c7f8fa5c1e7315b5f6c543217f96cde012e4d86f171515" data-rendition-name="original" width="1259" height="910" loading="lazy" alt="How th Peace Corps changed a volunteer's life NT"> <figcaption>Pokhara Bazar in 1962.</figcaption> </figure>  The Peace Corps assigned Dorothy to teach geography at Tri-Chandra College. After the school closed in the winter due to lack of heating, USAID and the College of Education asked Dorothy to help train general science teachers.&nbsp; She taught for two months and became involved in a textbook-writing project, commenting: ‘I would like the children to know something about public health, conservation (the trees are going fast and so is the soil), and learn the names of some of their common birds, trees, and flowers. They are more impressed with electricity, airplanes, and cell structure.’ When a new college opened in Pokhara in 1963, Dorothy was transferred there and lived with a Nepali family. The college boasted 30 students and no permanent buildings.&nbsp; In October 1963, Dorothy wrote: ‘Pokhara is a town of almost 5,000 people … We are in a fertile valley surrounded by foothills … There is a small Mission Hospital … a Leper Hospital and Tibetan Refugee Camp started by the Red Cross and now run by the Swiss. With winter approaching, more Tibetans are appearing in town, often with pack horses or donkeys. Some have been carrying large boxes of powdered milk,donated (by USAID) to the camp from the airport … There is no electricity, and the transportation problems make many items scarce and expensive. I am really a sort of a museum. The landlord brings all kinds of people in to see how I live and count my shoes and dresses. They express amazement at my books, pictures, tin oven, Nepali dolls from Kathmandu, screened food shelves and curtained closet.’ The standard term for Peace Corps volunteers was two years, but Dorothy extended her term and was still at Prithvi Narayan College at the end of 1965, when she wrote that she had 20 Geography students in the first-year class and 6 in the second year preparing for the IA Examination. The college enrollment was 125 students, and the foundation for a new science building was being excavated.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071901074_c6a80e5e0db0c705b2f8733c6d30dc0386fe3abbd2238ea9d947b7d746f94a29.jpg" data-media-id="editor_2" data-image-id="2025071901074_c6a80e5e0db0c705b2f8733c6d30dc0386fe3abbd2238ea9d947b7d746f94a29" data-rendition-name="original" width="902" height="605" loading="lazy" alt="How the Peace Corps changed a volunteer's life"> <figcaption>Mierow and friends at Phewa Lake.</figcaption> </figure>  Dorothy noted that she ate one meal a day at the (Shining Mission) Hospital but otherwise lived on dal-bhat, momo, and potato curry at local shops. However, she had developed a new passion: to build what she initially called the Pokhara Museum of the Himalaya. In commendable Peace Corps fashion, Dorothy always worked with Nepalis and respected the culture. ‘The greatest joy and satisfaction I have had has been from the building of a Museum-Library in memory of my parents … It has been possible to feel like a wealthy benefactor with the money saved by father for the family’s education and now available for the education of others… (Father) would have loved to be in on the founding of a new college and be able to plan a library. Several hundred of the books to be in the museum-library came from his collection and were carefully selected to be of use for students in Nepal…’&nbsp; ‘The museum part is to satisfy my own inclinations and was thought of when I found how little diversion there was for the people of Pokhara… It is part of the University requirements for the college that it should have a geography and biology museum. The museum building is small but adequate.&nbsp; I have tried to design it in harmony with Nepalese architecture and decorate it with some of the art of the best artists or woodcarvers… Posts holding up the porch roof are carved by Cottage Industries to represent different peoples of Nepal in typical costumes. The door was carved by a local wood carver and has typical birds of Nepal around it. Inside are 10 roof-support carvings designed by the retired Director of the National Museum in Kathmandu, Mr. C.M. Maskey.&nbsp; They were carved by the best wood carvers in Patan very skilfully. The building has three rooms: the library, the exhibition room, and a smaller workroom which can be used by our newly formed Woman’s Club as well as other groups or classes.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071901074_03d3359c65389d30a0134e9a4862778994121e7e833b7d28b18e06e36fc76ff8.jpg" data-media-id="editor_3" data-image-id="2025071901074_03d3359c65389d30a0134e9a4862778994121e7e833b7d28b18e06e36fc76ff8" data-rendition-name="original" width="629" height="599" loading="lazy" alt="How the Peace Corps changed a volunteer's life"> <figcaption>Mierow with local women in Pokhara in 1969.</figcaption> </figure>  Dorothy promoted her project to influential Nepalis connected with organisations whose support she solicited: The Department of Archaeology, the Department of Agriculture, the Godavari Botanical Gardens; Tribhuvan University’s Science and Education Department, Nature Conservation Society.&nbsp; The museum was opened officially in early 1967. The Annapurna Natural History Museum, the building Dorothy designed and had constructed, is still open and features some exhibits which she created many years ago.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071901074_54326a8a0685e980e782378076de2f5cd02d2426e9b0d94eed972d3dbe83af26.jpg" data-media-id="editor_4" data-image-id="2025071901074_54326a8a0685e980e782378076de2f5cd02d2426e9b0d94eed972d3dbe83af26" data-rendition-name="original" width="1333" height="1000" loading="lazy" alt="How the Peace Corps changed a volunteer's life"> <figcaption>The Annapurna Natural History Museum.</figcaption> </figure>  Dorothy returned to America in 1967, but she longed for Nepal. In the spring of 1969, she again tried to enroll as a Peace Corps volunteer but was told that as she had spent more than four years, she would not be eligible for another assignment. Undeterred, she persuaded the college in Pokhara to invite her to return as a teacher.&nbsp; UNICEF and the Forestry Department sponsored Dorothy to prepare charts on trees, birds, animals and flowers in colour for distribution to the schools of Nepal. Dorothy, back in the Peace Corps, returned to Pokhara and the Museum in 1972. She formed a friendship with her former geography student from Sikles, Chandra Prasad Gurung, and in 1974, she brought Chandra to America, where he enrolled in Colorado College and studied cultural anthropology.&nbsp; Chandra subsequently earned his PhD in geography from the University of Hawaii and returned to Pokhara to become director of the Annapurna Conservation Area Project. Gurung actively promoted ecotourism, landscape conservation, and biodiversity conservation in Nepal. His life was cut short along with those of 23 other Nepalis and foreigners who perished in a helicopter crash near Taplejung in September 2006.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071901074_322d3c3ac6f1b08ffa07c44a19998b937a7db9eb43527f7539cf6481e1546314.jpg" data-media-id="editor_5" data-image-id="2025071901074_322d3c3ac6f1b08ffa07c44a19998b937a7db9eb43527f7539cf6481e1546314" data-rendition-name="original" width="2500" height="1000" loading="lazy" alt="How the Peace Corps changed a volunteer's life"> <figcaption>Mierow's four books on Nepal and its biodiversity. </figcaption> </figure>  Dorothy worked with several well-known Nepalis to publish her paintings and photos in beautifully illustrated books. She and Hemanta Mishra of the National Parks and Wildlife Service wrote Wild Animals of Nepal (Ratna Pustak Bhandar, 1976). More than 400 photos Dorothy took on treks to the Everest region, Gosaikunda, Muktinath, Jumla and Rara Lake, as well as travels in the Tarai, appeared in Himalayan Flowers and Trees (Sahayogi Prakashan, 1978).&nbsp; The botanist Tirtha Bahadur Shrestha identified the species. Dorothy and Kesar Lall published This Beautiful Nepal (Sahayogi Press, 1981). Birds of the Central Himalayas (1988) contained Dorothy’s paintings of 250 species of birds found along the areas of the Kali Gandaki River, Pokhara, Chitwan and the central Tarai. Dorothy summed up her life and work in Nepal in Thirty Years in Pokhara (Pilgrims Book House, 1997). Dorothy returned to Pokhara and her adopted Gurung family several times during the 1980s and 1990s to celebrate festivals and meet old friends. Her final years were spent at her mountain cottage in Green Mountain Falls north of Colorado Springs. She died at the age of 79 in August, 2000. Nepal gave new meaning and purpose to Dorothy Mierow’s life. Daniel W Edwards was a Peace Corps volunteer in 1966 and is the author of several books on Nepal. The author thanks Special Collections, Tutt Library, Colorado College.

How the Peace Corps changed a volunteer’s life

· On the night of 15 May, two glacial lakes burst in Tharka in Humla and the debris flow washed away homes and bridges.&nbsp; · Last week, a slurry surge on the Kali Gandaki in Upper Mustang caused at least Rs15 million in damage, and was traced to a melting glacier. · Dozens are feared dead after <a href="https://nepalitimes.com/news/rasuwa-flood-likely-a-glof">an expanding glacial lake in Tibet overflowed</a>, sweeping down into Nepal and damaging four hydropower plants generating 230MW, nearly 8% of the country’s total grid supply.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250718060748_45225dc707c1e9c2968ca8dbf6e564e01e4eb6e2ff254fb8eb940cf62cdd910b.jpg" data-media-id="editor_1" data-image-id="20250718060748_45225dc707c1e9c2968ca8dbf6e564e01e4eb6e2ff254fb8eb940cf62cdd910b" data-rendition-name="original" width="2667" height="1500" loading="lazy" alt="Rasuwa flood"> <figcaption>Miteri friendship bridge connecting Nepal and China was swept away in the Rasuwa flood. Photo: PRAKASH CHANDRA TIMILSENA / NPL</figcaption> </figure>  And those are just in the past month. Climate scientists say Himalayan glacial lake outbursts are becoming more frequent and destructive, and a warning for Nepal not to put all its eggs in the hydropower basket.&nbsp; <a href="https://nepalitimes.com/editorial/when-it-rains-it-pours-ksqprbu3">Record precipitation last September</a> unleashed floods that killed 200 people, and temporarily slashed Nepal’s total generation capacity of 3,000MW by nearly half. The <a href="https://nepalitimes.com/banner/nepal-valley-suffers-quadruple-disaster">Melamchi flood of 2021</a> caused by <a href="https://nepalitimes.com/multimedia/the-not-so-permanent-frost">permafrost melting</a> on a glacier upstream nearly destroyed a $800 million water supply scheme, Nepal’s largest infrastructure project which four years later still has not resumed full operation. The <a href="https://nepalitimes.com/news/sikkim-flood-is-warning-to-nepal">glacial lake overflow in Sikkim</a> caused by record rainfall in September 2023 that destroyed the $1.2 billion Chungthung Dam and caused catastrophic damage to infrastructure on the Teesta River. This was a warning to the cascade of hydropower plants on the Arun and Marsyangdi river basins.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250718060736_6f61797a6be308321e3bae26e55d2f64cba4b9e5eb262adacb9e92fb5f3c6152.jpg" data-media-id="editor_6" data-image-id="20250718060736_6f61797a6be308321e3bae26e55d2f64cba4b9e5eb262adacb9e92fb5f3c6152" data-rendition-name="original" width="919" height="549" loading="lazy" alt="hydro disasters and hydropower plants"> </figure>  Nepal has set a target of generating an additional 28,500MW by 2035 -- out of the feasible 48,000MW -- but how viable is an energy strategy that is exposed to heightened risk due to climate breakdown? &nbsp; “As extreme weather events increase, we must design and build infrastructures respecting river flow and topography,” says former Energy Secretary Dwarika Nath Dhungel. “We must make the best use of our water resources, but not by letting excavators loose everywhere mining riverbeds and building haphazardly where we shouldn’t.”&nbsp; Although no project can be disaster-proof, <a href="https://nepalitimes.com/banner/climate-smarter-himalayan-infrastructure">climate smart design</a> can minimise damage from flash floods and landslides. Recent disasters have driven up insurance premiums for energy projects in Nepal, and smaller ones cannot even afford them. The 456MW Upper Tamakosi hydroelectric project which is still not fully functional after the September floods has claimed insurance worth Rs1.8 billion. The alternative to high risk high investment hydropower projects is <a href="https://nepalitimes.com/here-now/what-s-cooking-in-nepal-besides-politics">energy diversification</a> to other renewables such as solar, wind or biogas. Nepal gets annual sunlight of 300 days with 6-7 hours on average to total 50,000 terawatt-hours (TWh) per year.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250718060744_4acd452b4117180ca9bb5d3be839ff46dfd5464e4d507f5ad3704cef6253bc48.jpg" data-media-id="editor_9" data-image-id="20250718060744_4acd452b4117180ca9bb5d3be839ff46dfd5464e4d507f5ad3704cef6253bc48" data-rendition-name="original" width="1080" height="720" loading="lazy" alt="solar power"> <figcaption>Farmers in Tarai using solar powered water pump. Photo: GHAMPOWER</figcaption> </figure>  The Solar and Wind Energy Resource Assessment (SWERA) calculates that Nepal could source 3,000MW from wind energy alone, considering 10% of the area with more than 300W/m2 wind power density. <a href="https://nepalitimes.com/opinion/people-power/decentralising-power-in-nepal">Solar energy</a> stations are cheaper and quicker to build, and would be an ideal alternative to reliance on hydropower.&nbsp; “There has been some investment in solar power, especially from the state sector,” says water expert Madhukar Upadhyay. “But there is an issue of land acquisition since the arrays need a lot of space. It is comparatively easier to get a permit to put up a hydropower plant on a river.” As for biogas, there is simply no incentive to build on past success with household level plants to <a href="https://nepalitimes.com/here-now/more-bullshit">promote industrial-scale production</a>. Scaling up biogas by integrating it with urban biodegradable waste would still be a viable alternative to LPG.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250718060744_715d44afd5eb4ba8dafa209b0ad0f19400665797b5f078f5636821e600f96684.jpg" data-media-id="editor_12" data-image-id="20250718060744_715d44afd5eb4ba8dafa209b0ad0f19400665797b5f078f5636821e600f96684" data-rendition-name="original" width="1419" height="954" loading="lazy" alt="windmill"> <figcaption>A wind mill in Hapsikot in Nawalpur. Photo: WINPOWER NEPAL</figcaption> </figure>  Nepal’s public sphere is buzzing with excitement over the discovery of potentially 430 billion cubic metres of methane gas beneath Dailekh district that, if properly harnessed, would meet the country’s energy demand for the next 50 years. Even though a feasibility study is awaited, politicians from the prime minister down see this as a petro bonanza that will make Nepal rich. But drilling, storage and distribution of CNG in the country’s current kleptocratic state make that unlikely. If Nepal was to get rich solely on its hydro-energy potential, it could have done so in the past 50 years. Says Dhungel: “This is not exactly a new discovery, but it is premature to celebrate until its extraction is proven to be cost effective. And let us hope it does not get <a href="https://nepalitimes.com/news/balance-of-power">tangled in geopolitics</a>, since China is involved in the prospecting and drilling, which could make India uneasy.”&nbsp; The country suffers from the Dutch Disease curse even before its resource is fully exploited. And the same cronyism, corruption and rent-seeking structure cannot deliver the riches we expect from Dailekh’s methane discovery. Now, <a href="https://nepalitimes.com/here-now/right-climate-for-nepal-s-energy-transition">with hydropower in jeopardy</a>, Nepal’s planners will have to evolve a new strategy for energy security into the future. But first, governance needs to be cleaned up with long-term strategic planning that takes climate risk into account. For example, do we need to mine fossil gas when there are renewable options? Will Dailekh take Nepal away from its climate commitments? Says Madhukar Upadhyay: “Nepal has always been resource rich and management poor. And the larger the resource, the bigger our management incapacity. It is a societal malaise.”&nbsp;

Nepal’s Resource Curse

चौतारा rest stops have long been an integral part of scenic touristic town of <a href="https://nepalitimes.com/news/pokhara-six-decades-ago">Pokhara </a>but are now rarely seen as the city bursts at the seams. They say inhabitants of Pokhara saw a plane before they saw cars. Indeed, the grass airfield was built in the 1950s, while the Kathmandu highway 20 years later. Before roads, people walked to get around, pausing to rest or even nap under the shade of banyan-pipal trees. <a href="https://nepalitimes.com/here-now/pokhara-s-desperation-and-hope">Pokhara airport’</a>s ‘terminal’ in those days was a shady chautara where passengers waited for their flights. The chautara bore silent witness to daily life, whether it was travellers seeking a brief respite from the summer heat or villagers gathering for a chat in the mornings and evenings. But with the roads came vehicles, and then houses started filling up spaces, even farmlands. Pokhara began transforming from a serene village to a <a href="https://nepalitimes.com/news/pokhara-comes-alive-at-night">bustling city</a>.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250719010724_d101fa482441ce67afdf5bc4e4547b334e7662c1cf0a20e9d31a0e8dff66f04b.jpg" data-media-id="editor_3" data-image-id="20250719010724_d101fa482441ce67afdf5bc4e4547b334e7662c1cf0a20e9d31a0e8dff66f04b" data-rendition-name="original" width="2147" height="1581" loading="lazy" alt="Trees of life and living NT"> <figcaption>Photo: DURGA RANA MAGAR</figcaption> </figure>  The banyan-pipal trees were chopped down to make way for wider intersections and buildings. The once-iconic rest stops that carried Pokhara’s identity had all but vanished. “Building chautara was once considered a religious duty, which is why so many of them were constructed across Pokhara,” says archivist Sunil Ulak. <a href="https://archive.nepalitimes.com/news.php?id=10927">Ekai Kawaguchi</a>, a Japanese Buddhist monk, who visited Nepal 120 years ago en route to Tibet, documented <a href="https://nepalitimes.com/banner/no-visitors-in-pokhara-to-admire-view">the landscape of Pokhara</a> and its surroundings. In his book, Three Years in Tibet, he reflects on the natural beauty of the town and its shady trees. A chautara used to be surrounded by ponds, where shepherds would bring their cattle to drink from while they took a nap under the shade. The gentle rustling of leaves in the cool breeze lent a soothing melody as did the chirping of birds, while the insects took refuge in the branches and leaves. Read also: <a href="https://nepalitimes.com/here-now/pokhara-800-years-ago">Pokhara 800 years ago</a>, Kunda Dixit This ‘nature’s breeze’, as botanist Kalyan Panta puts it, is now history due to <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">haphazard urbanisation</a>. “When the wind strikes against one leaf, it creates a domino effect and other leaves start waving as well,” he explains. There were 632 chautara in the city until 1977, and by 2000 the number had fallen to 278. But in some wards the number of trees fell from 55 in 1984 to only five now.&nbsp; The gradual loss of these resting places has meant habitat <a href="https://nepalitimes.com/banner/between-existence-and-extinction-in-nepal">destruction of birds and insects</a>, it has also damaged the environment and natural beauty of the city.&nbsp; Researcher Jagannath Adhikari’s study showed that infrastructure projects ignored the environment, and concluded that that urbanisation in Pokhara was unsustainable.&nbsp; The destruction continues to this day. Recently, old chaurata in wards 6, 13 and 14 were cleared to make way for a sacrificial ritual. In fact, ward 6 got a permit from the local government to clear its remaining trees.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250719010724_cee1d4faf8376e7ba18b9c7012ea4215b7c3fbf7e0983b0c97005df5567d6de0.jpg" data-media-id="editor_9" data-image-id="20250719010724_cee1d4faf8376e7ba18b9c7012ea4215b7c3fbf7e0983b0c97005df5567d6de0" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Trees of life and living NT"> <figcaption>Photo: DURGA RANA MAGAR</figcaption> </figure>  But in wards 13 and 14, the Human Service Foundation cut down some 33 trees for which it is in a dispute with the metropolitan city as there is no unclear jurisdiction regarding who gives the permit. The Kaski Division Forest Office is currently investigating the matter. Elsewhere in ward 19, the ward office had launched ‘मेरो रूख, म काट्छु’ campaign due to an alleged chaos caused by monkeys in the area. The decision was rescinded after an all-around opposition.&nbsp; To be sure, there are policies in place to protect trees such as the Gandaki Province Forestry Act, 2080, and the Regulations, 2081. The province government also introduced an act in 2019 per which no tree, including pipal, silk cotton and other <a href="https://nepalitimes.com/opinion/suburban-tales/trees-trees?%2F">trees of natural and historical importance</a> shall be damaged, eroded or removed. But the local government, responsible for implementing the Act, is doing the opposite. “If this rapid rate of tree felling continues, neither trees nor chautara will survive for the future generation,” conservationist Ram Bahadur Poudel tells us, adding that old trees are being cleared under the pretext of pruning branches. Interestingly, Ulak notes that Pokhara-8 was called सिमलचौर in the past because there were so many majestic silk cotton trees, but there are very few left, if any, and hence altering the identity of a place. With modernisation, people have questioned the significance of chautara in this day and age. But they still have relevance. Urban centres in Pokhara and Kathmandu are much hotter than the outskirts because of the <a href="https://nepalitimes.com/news/in-the-heat-of-the-moment-5xcycyot">urban heat island effect</a>. Says archivist Ulak: “While their original purpose was to provide rest, today they continue to play a crucial role in regulating temperature, beautifying the city, and preserving our environment.”

Trees of life and living

Nepalis are living longer than ever. By 2028, the country is set to join the ranks of other <a href="https://nepalitimes.com/news/nepals-demographic-window-is-closing">ageing societies</a> around the world, and by 2054, 1 out of every 7 people in Nepal will be over 65. Life expectancy at birth has risen dramatically from just 55 in 1990 to 71 today, &nbsp;thanks to improvements in public health and access. But as more people live longer, the country must also prepare for a parallel rise in age-related illnesses and the complex social and medical needs that come with an <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/need-to-prepare-for-ageing-society,3624">ageing population</a>. Extended families have always acted as a safety net for <a href="https://nepalitimes.com/news/home-sweet-home-for-older-nepalis">the elderly</a>, with children and grandchildren shouldering most caregiving duties. But with more than 1,600 <a href="https://nepalitimes.com/banner/migration-not-a-wish-but-necessity-for-nepalis">Nepalis migrating </a>every day, older parents are left behind with no one to care for them. <a href="https://nepalitimes.com/editorial/the-new-equaliser">Remittances</a> from migrating youth, which account for nearly a third of Nepal’s GDP, have kept the economy afloat. But money sent home cannot make up for the chronic departure of kin and caregivers, who are often the first to catch the signs and symptoms of disease in elders. In rural areas where over 85% of Nepal’s elderly live, the absence of this daily vigilance means early signs of illness often go unnoticed until they become debilitating. As a result, chronic conditions like hypertension, diabetes, and depression are left unmanaged.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250720130748_213f2c65f2638872e9ac0550a7ac251e4960c3726dc5c76215962a23ba71dff1.jpg" data-media-id="editor_5" data-image-id="20250720130748_213f2c65f2638872e9ac0550a7ac251e4960c3726dc5c76215962a23ba71dff1" data-rendition-name="original" width="1064" height="701" loading="lazy" alt="Smart ageing is Nepal’s next frontier"> </figure>  Geriatric medicine is largely absent from medical curricula and there is no national plan in place to manage cognitive decline, memory loss and confusion. These are often mistaken for signs of normal ageing, instead of <a href="https://archive.nepalitimes.com/article/nation/dementia-brings-new-problem-that-families-have-little%20knowledge-of,2151">dementia</a>, delaying care until it is too late. The same pattern plays out with strokes, osteoarthritis, and vision problems — conditions that could be managed early but are instead allowed to spiral into <a href="https://nepalitimes.com/opinion/comment/changing-disability-to-this-ability-h68f6sq2">disability</a>. Nepal is not ready for an older future. It needs a strategy for ‘smart ageing’ where the focus is not adding years to life, but enhancing years lived through the intelligent application of policy, infrastructure, and crucially, <a href="https://nepalitimes.com/opinion/comment/tech-and-transition-in-nepal">technology</a>. Many models of smart ageing, however, are sculpted around modern societies where independent living in later life is the norm. Furthermore, eroding traditional family care and an underdeveloped formal care system means there is a large gap that can’t simply be filled by copy-pasting from foreign models. Nepal must shape its own version of smart ageing. The <a href="https://nepalitimes.com/news/healthcare-moving-from-hospitals-to-homes?%2F">tech boom</a> has led to homegrown digital healthcare apps such as Hamro Doctor, Cura Health, Jeevee and Health Yaad Ayo which offer teleconsultations, online appointments, and at-home test bookings. As <a href="https://nepalitimes.com/review/nepal-s-new-digital-landscape">smartphones and internet access</a> extend to the most rural fringes of the Nepali countryside, geography is no longer a barrier to the use of these digital tools. What limits their use is the lack of digital proficiency among the older generation. Others find the idea of turning to a device instead of a familiar, reassuring face unfathomable. That is why <a href="https://nepalitimes.com/opinion/addressing-nepals-digital-divide?ref=blog.togglecorp.com">digital literacy</a> efforts must be paired with guided human support to build trust alongside technical skill. Such a model of community-led digital mediation is already gaining traction elsewhere. In the UK, ‘digital health ambassadors’—often young people or even schoolchildren—are trained to co-design and advocate for online platforms that resonate with peers who might otherwise feel excluded from automated health services. A Nepali version could engage cohorts of nursing students, tech-savvy youngsters and returnee migrants to assist elders in navigating digital health platforms and troubleshooting problems, and most of all, normalising the idea of health apps being a reliable recourse.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250720130748_fcb94ab76e76b5574189757e88d76fccad4e115e78dd9eae92a3bd4c882c3431.png" data-media-id="editor_12" data-image-id="20250720130748_fcb94ab76e76b5574189757e88d76fccad4e115e78dd9eae92a3bd4c882c3431" data-rendition-name="original" width="2246" height="1590" loading="lazy" alt="Smart ageing is Nepal’s next frontier"> </figure>  Nepal’s own network of Female Community Health Volunteers (FCHVs), whose credibility is rooted in long-standing relationships across rural communities, could be similarly upskilled, their roles in <a href="https://nepalitimes.com/here-now/target-2030-for-maternal-and-newborn-health">maternal and child health </a>expanded and repurposed to also include geriatric tech support. However, there is a limit to how much older adults can adapt to new technologies. So, Nepal should simultaneously invest in passive technologies—tools that monitor and act for the elderly, instead of demanding active use. That is where wearables and in-home smart health devices collectively known as 'gerontechnology' come in. Picture an 82-year-old in far-flung Rolpa, away from the facilities of an urban hospital. Installed in her home are low-cost motion sensors that monitor prolonged inactivity or signs of a fall, instantly triggering alerts to the nearest health post when necessary. On her wrist, a wearable bracelet continuously tracks her sleep, vital signs, oxygen saturation, and glucose levels. This data is encrypted and synced to a digital dashboard accessible by health staff at the local post. If the system flags an acute risk—such as a potential stroke or hypoglycemia—a nearby health worker is dispatched immediately to her home. If her readings over time indicate a trend toward a <a href="https://nepalitimes.com/news/why-do-so-many-nepalis-have-high-blood-pressure">chronic condition</a> like diabetes, community health volunteers step in. They help schedule a virtual consultation with an endocrinologist in Butwal. Based on the advice received, she gets a prescription and picks up her medication from the local community pharmacy, along with a smart dispenser to ensure she sticks to her treatment plan without missing doses. This is not as far-fetched as it may sound. Many of the individual devices forming this connected medical system called an Internet of Medical Things (IoMT) already exist in Nepal as imported commercial products. What is missing is a stronger framework for <a href="https://nepalitimes.com/business/public-health-partnership">public-private collaboration</a>: one where health tech companies continue developing locally adapted tools, and the government actively integrates these innovations into public health delivery. <a href="https://nepalitimes.com/opinion/people-power/nepal-as-an-ai-power-bank">Nepal’s tech ecosystem</a> is maturing, but policymaking must evolve in tandem, especially when it affects an older generation largely resistant to change. The backlash against the recent mandate requiring National Identity Cards for accessing social security benefits revealed the pitfalls of imposing top-down reforms without adequate preparation or support for seniors. For Nepalis to age well, community caregivers, doctors, innovators, and above all, the state, must step in where families have stepped away. The goal is not to replicate traditional care, but to build a coordinated system of support that connects everyone through technology. The future is older for Nepal, let us be wiser too. The writers are pursuing their undergraduate studies in biomedical engineering at the Hong Kong Polytechnic University.

anil-chitrakar