“Some day out,” I said to my wife, Bev, as I drove along the Long Walk, the tree-lined avenue that runs for 4 km arrow-straight to the imposing grandeur of Windsor Castle. From the backseat, there was an uncharacteristic hush from my two Nepali children, Alisha and Joe. None of us knew what to expect from last Tuesday’s investiture. We had no idea which member of the Royal Family would be honouring me with the Officer of the Most Excellent Order of the British Empire (OBE).  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231219101224_a4678af586fa60fd770d2a7105f93045f1d5742cc291956e824b412493216253.jpg" data-media-id="editor_0" data-image-id="20231219101224_a4678af586fa60fd770d2a7105f93045f1d5742cc291956e824b412493216253" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="PHILIPS"><figcaption>Philip Holmes with OBE(Photo: ALL PHOTOS: PHILIP HOLMES)</figcaption></figure>  Intense security checks successfully negotiated, we were ushered past guards in bearskins and breastplates to the grandest of waiting rooms. This was the Waterloo Chamber, adorned with the life-size paintings of the protagonists from the winning side of the bloodiest of battles. I mused on how the previous week I had watched Ridley Scott’s movie, Napoleon. Bev passed me the investiture booklet. From that we could see that His Majesty the King himself would be presiding. We were further informed that the King would be flanked by two Gurkha orderly officers, a tradition dating back to the reign of Queen Victoria. It seemed this setting could not be more perfect, given that my OBE citation stated that it was in recognition of 23 years’ service to the people in Nepal. And the timing of this important milestone seemed particularly apt as the landmark 25thanniversary of the tragic death of my first wife, Esther Benjamins, approached on 4 January 2024. It was Esther’s tragic suicide that led me to abandon what had been a successful career as a British Army dentist to set up a charity in her memory. At the time of her death, we had been living in Church Crookham, in the south of England, the former UK headquarters of the Brigade of Gurkhas. We had Nepali neighbours and Esther had expressed interest in visiting Nepal, an aspiration that was never to happen. I set up a children’s charity in response to Esther’s suicide note in which she wrote that she had taken her own life because of childlessness. The Nepal connection, albeit tenuous at that stage, influenced <a href="https://nepalitimes.com/banner/the-boy-and-the-boar" target="_blank">my decision to work for children</a> in what was 25 years ago among the world’s poorest nations. Over the ensuing years, I worked with the innocent, dependent children of prisoners released from Nepal’s jails, a group of street children from Butwal, and above all the rescue of hundreds of <a href="https://archive.nepalitimes.com/news.php?id=18563" target="_blank">child slaves (mainly girls)</a> who had been trafficked into the misery and <a href="https://archive.nepalitimes.com/page/trafficked-children-become-world-class-performers-in-Circus-Kathmandu" target="_blank">abuse of Indian circuses</a>. The latter program involved my going to live in Nepal between 2004 and 2012, by then remarried to Bev. This work spanned not only rescue but also <a href="https://archive.nepalitimes.com/news.php?id=19078" target="_blank">rehabilitation and reintegration of the survivors</a> and the prosecution of the <a href="https://archive.nepalitimes.com/news.php?id=1457" target="_blank">child traffickers.</a> I was proud to <a href="https://archive.nepalitimes.com/article/nation/Nepali-children-rescued-from-India,3618" target="_blank">work with a committed team</a> that through our daring work resulted in the permanent closure of two cross-border child trafficking routes. This was an unprecedented outcome. Bev and I returned to live in the UK in 2012 accompanied by our adopted children, then aged five and four. But our passion remained undimmed with, for example, the two of us running the London Marathon the day after the first great earthquake on April 2015. Through this and other events and challenges, we raised funds that provided relief to the 2015 earthquakes, the 2017 floods, and the Covid lockdowns of 2020/2021.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231219101224_923fdd2ef404920a45a4df453cf0aeface2520a3e58418bbc109bcaa5e0d0463.jpg" data-media-id="editor_7" data-image-id="20231219101224_923fdd2ef404920a45a4df453cf0aeface2520a3e58418bbc109bcaa5e0d0463" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="PHILIP 2"><figcaption>Philip Inspecting Saplings with Dev Narayan Mandal</figcaption></figure>  We continue to build up a reserve fund at my charity, <a href="https://www.pipaltreefoundation.com/" target="_blank">Pipal Tree</a>, that will allow us to respond immediately to future disasters and save lives. To that end, I look forward to running the Rome Marathon six days after my 64th birthday next March, my sixth marathon raising funds for Nepal. Clearly, King Charles was well briefed and quizzed me closely about my current tree planting activities in Nepal. The environment is a subject close to the King’s heart, and I was able to share with him how we have been pioneering in Nepal the rapid-growth <a href="https://nepalitimes.com/here-now/mini-forests-to-make-kathmandu-more-liveable" target="_blank">Miyawaki Method</a> of reforestation with <a href="https://mwt.org.np/" target="_blank">Mithila Wildlife Trust</a> in Dhanusha district, and proven how saplings planted in this manner grow ten times faster than those planted conventionally. It was clear from the reaction of palace aides that this was a very long conversation by normal investiture standards.

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The King and I

Beginning of the end of the Gorkha Empire

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be0f39c7e80680e083e1fjpeg.jpg" alt="" width="1068" height="801"/><figcaption>Bal Bahadur Basnet, died of Covid-19 at the age of 99. Photos: MANISH PAUDEL</figcaption></figure>A Nepali soldier in the British Army who was captured by the Japanese during the fall of Singapore, and survived four years in a prisoner of war camp in New Guinea, has died of Covid-19 at the age of 99.Bal Bahadur Basnet was one of only four Gurkha soldiers from a unit of 1,300 to survive the war and cruel conditions at the camp, and was only saved after Hiroshima and Nagasaki atomic bombs ended the war in August 1945.He died Saturday morning at the Nepal Army Hospital in Kathmandu. Basnet was in good health before being infected with Covid-19, and when his pneumonia worsened two weeks ago, he was transferred to the ICU at the military hospital. In the last few days he needed to be put on ventilator support.“He was perfectly fit before the coronavirus infection, he never took any medication. He got up every morning at four, took a cold shower and a walk, he did not even need prescription glasses for reading and writing,” said Man Khatri, the publisher of his biography दोस्रो विश्वयुद्धका जिउँदो युद्धबन्दीः बलबहादुर बस्नेत (Living Prisoner of the Second World War).https://www.youtube.com/watch?v=MDeAg8i3ryI&amp;feature=emb_logoBasnet joined the British Army on 7 October 1939, just after World War II started and was taken to the Burma Front, where the Allied forces were trying to stop the Japanese advance into India. His recruitment number was 8629.When the Japanese started making advances into Malaya, the British took the Gurkha battalions there to try to protect Singapore. But the peninsula fell, and Basnet along with other British prisoners of war were taken to Changi Prison in Singapore, later to Java and finally to New Guinea.Basnet <a href="https://www.nepalitimes.com/banner/the-atom-bomb-saved-my-life/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/the-atom-bomb-saved-my-life/&amp;source=gmail&amp;ust=1605163838930000&amp;usg=AFQjCNHsKwI6iWohtrDHXbswpiULxw74Hw">told Nepali Times last year</a> how he and other prisoners ate rats and rotten rice, and were often beaten by their Japanese captors. Of the 1,300 Nepalis in Basnet’s unit, only 300 were alive when Singapore fell, and the 200 who were wounded were left behind to die. Of the 100 who were taken to New Guinea, only four survived. If they were not killed in action or of their wounds, most died of malaria and other diseases at camp.“We were made to work on empty stomachs, and had to bury the bodies of our friends,” Basnet recalled. Many prisoners were executed, some with nails hammered into their heads in front of the others. <a href="http://archive.nepalitimes.com/news.php?id=2030#.XejsHpMzbIU" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D2030%23.XejsHpMzbIU&amp;source=gmail&amp;ust=1605163838930000&amp;usg=AFQjCNH6Re_CpWwMTV7rA6YC5glVpTwfhg">Ex-POWs get  £10,000</a>, Ramesh Poudel<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be0f59c7e80680e083e20jpeg.jpg" alt="" width="1600" height="1067">Basnet worked as the prisoner barber, and remembers the Japanese treating the Gurkhas slightly better than the others. They were confident about winning the war and making Nepal a part of Japan.One day, there was noise and shouting at the camp as word spread of the Japanese surrender. Later, he found out that it was the attack on Hiroshima and Nagasaki that brought the war to an end. He told us last year: “The atom bombs saved my life.”Australian troops liberated the camp, and took Basnet and others to Darwin from where they were brought to Bombay. Basnet took a train to Gorakhpur, and then on to his village in Galkot of Baglung. <a href="http://archive.nepalitimes.com/news.php?id=2529#.XejuxZMzbIU" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D2529%23.XejuxZMzbIU&amp;source=gmail&amp;ust=1605163838930000&amp;usg=AFQjCNErFhf90bLSD--P6yG1PRuaqNbFkA">A bahun Gurkha</a>, Nepali TimesHis family had given him up for dead, and it was a joyous reunion. The Gurkhas were given the option of joining either the British or Indian Army, Basnet decided to be near home in India. But he was soon fighting again as the Indian Army waged war with Pakistan over Kashmir.In 1954, he had enough of fighting other people’s battles, and decided to retire with his pension, and come home to Nepal. He stayed in Galkot, established a school and helped the community with development projects.A few years ago, he moved to Lokanthali of Bhaktapur to be with his son. Remembering his POW years, Basnet told us: “We suffered such hardship, we thought those who died in the camps were the lucky ones.”Read also:<a href="http://archive.nepalitimes.com/news.php?id=5987#.Xejs9ZMzbIU" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D5987%23.Xejs9ZMzbIU&amp;source=gmail&amp;ust=1605163838930000&amp;usg=AFQjCNFafemfGU_SvbjnO1AIrXPWJhagpQ">“War is the worst of all things”</a>, Nepali Times

Atom bomb saved his life, Covid killed him

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171144/636936819c7e80680e03fde4jpeg.jpg" alt="" width="640" height="427"/>It is now <a href="http://archive.nepalitimes.com/article/editorial/Double-centennial,1011" target="_blank" rel="noopener">more than 200 years</a> that men from Nepal have joined the British Army to fight, if needs be, in support of Britain’s overseas interests. And it is <a href="https://www.nepalitimes.com/banner/lest-we-forget/" target="_blank" rel="noopener">100 years since the end of the First World War</a>, in which 200,000 Nepali men went to France, North Africa, Palestine and Mesopotamia to fight against the Germans and their allies. That is a very long historical relationship.So, it is a good time to question the future of the <a href="https://www.nepalitimes.com/banner/a-military-migrant-economy/" target="_blank" rel="noopener">British Gurkhas</a> and of the relationship between Britain and Nepal in this regard. Some may feel that the whole tradition of <a href="https://archive.nepalitimes.com/article/nation/Gurkhas-dying-for-others,2938" target="_blank" rel="noopener">providing soldiers for a foreign army</a> is an imperialist phenomenon which should be terminated. Others see it as a matter of pride, to be continued and even reinforced.Read also: <a href="https://www.nepalitimes.com/banner/lest-we-forget/" target="_blank" rel="noopener">Least we forget</a>, David SeddonSuccessive cuts in the budget of the British Ministry of Defence (MoD) over the last few decades have significantly reduced the overall size of the armed forces, and particularly the British Army. The Brigade of Gurkhas now comprises fewer than 4,000 men.One might have thought, in the light of this, that the British government would have felt that time had come to call a halt to further recruitment from Nepal and to phase out this anomalous element of the British Army.But even if the size of the British Army is declining, there is a serious shortage of recruits from Britain itself – the number of new recruits was down last year by 24%. It was therefore decided in November to allow members of the British Commonwealth, even if not resident in the UK, to apply for positions in the British Army.There remains keen competition among young Nepalis to <a href="http://archive.nepalitimes.com/news.php?id=5423#.XAZEg9szaUk" target="_blank" rel="noopener">join the Brigade of Gurkhas</a>, even if the number of recruits each year has been reduced to only a few hundred. What more natural, then, than to increase the quota of recruits from Nepal? This would please those who believe that Nepal would benefit from such an expansion, but would upset those who argue that recruitment to the British Gurkhas is a relic of an imperial past, not to be continued let alone expanded.Furthermore, there might be scope for women as well as men to take advantage of this apparent willingness of the MoD to recruit from abroad, including from Nepal, to the Gurkhas. In what to many was a surprise move, in July this year, it was decided to allow women to apply to join this hitherto all-male outfit.Is this just a nod to ‘equal opportunities’? Or the beginning of the re-definition of the role of ‘<a href="http://archive.nepalitimes.com/page/the-gurkhas-an-interactive-timeline" target="_blank" rel="noopener">the Gurkhas</a>’ -- widely caricatured as ‘fearless and ferocious’ -- in favour of a softer image?  In fact, the British Army already includes some 30,000 women in a wide range of roles, but in another surprise move in October women were allowed to apply for and to take up combat roles.All of this assumes a continuation of an essentially military role for ‘New Lahures’. But what if the Britain and Nepal were to agree, under the special conditions of their bilateral relationship, that in future there would be an expanded recruitment of young Nepalis -- not to a military outfit serving mainly overseas, but to a jointly managed ‘Peace Corps’. Organised by the Brigade of Gurkhas, such a force would be committed to peace-keeping and community development in Nepal and elsewhere in the developing world.This would be a gradual transfer of responsibility, and of funding, over a period of years for this new ‘Gurkha Peace Corps’ from the MoD to the Department for International Development (DfID) in collaboration with an appropriate government department in Nepal.Eventually, however, it would become a fully joint British-Nepal responsibility, able to provide young Nepalis with suitable training and experience, and to deploy them in various roles (including peace keeping and security, but also in community development) across the world, including Nepal.The Gurkha Peace Corps would also be open to recruits from Britain, encouraging young people from Nepal and Britain to train and work together in Nepal and elsewhere. This would make it possible to sustain and renew the <a href="http://archive.nepalitimes.com/news.php?id=8078#.XAZFw9szaUl" target="_blank" rel="noopener">long historical relationship between Britain and Nepal through the Gurkhas</a>, but recast it as one between equals, involving young men and women from both countries in a common endeavour: for peace and development.Dr David Seddon is Director of Critical Faculty, author/co-author of many publications on Nepal, and currently writing a three-part book on ‘Nepal and the Great War’.  Read also:<a href="https://archive.nepalitimes.com/article/nation/Gurkhas-dying-for-others,2938" target="_blank" rel="noopener">Dying for others</a>, Om Astha Rai<a href="https://www.nepalitimes.com/banner/a-military-migrant-economy/" target="_blank" rel="noopener">A military-migrant economy</a>, Amanda Chisholm<a href="http://archive.nepalitimes.com/article/editorial/Double-centennial,1011" target="_blank" rel="noopener">Double centennial</a>, Editorial

The time has come for a Gurkha Peace Corps

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933909c7e80680e03dfa6jpeg.jpg" alt="" width="1556" height="1092"/><figcaption>Nepali soldiers and porters assemble in Tundikhel in 1915 before marching down to India to join the Allied forces in Europe, Turkey and West Asia. Of the 200,000 people conscripted, about 20,000 were killed.</figcaption></figure>The centennial of the Armistice this week is an occasion to gauge the scale and significance of <a href="http://archive.nepalitimes.com/article/nation/100-years-of-platitudes,1025">Nepal’s involvement in World War I</a>. Politically, it cemented the long-standing subordinate semi-colonial relationship that locked Nepal into British Imperialism, but it also consolidated <a href="http://archive.nepalitimes.com/article/editorial/Double-centennial,1011">Nepal’s formal independence</a> and the legitimacy of the <a href="https://www.amazon.com/Singha-Durbar-Rise-Regime-Nepal/dp/8129145618">Rana regime</a>.It led directly to the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/the-rana-reign-a-recap-of-history,3751">Anglo-Nepal Treaty of 1923</a> in which the very first article read: ‘The two Governments agree mutually to acknowledge and respect each other’s independence, both internal and external’. There was the additional benefit for <a href="http://archive.nepalitimes.com/news.php?id=5358">Prime Minister Chandra Shumshere Rana</a> of an annual payment by the British of a million rupees.The War also served to underline the divisions of class, caste and ethnicity within Nepali society because the majority of soldiers who went to fight were not only from specific regions but from <a href="http://archive.nepalitimes.com/article/nation/More-warlike,1023">particular ethnic groups</a> and rarely from the dominant castes or ruling classes. It also contributed to the distinctive political ideology of Nepali nationalism as a bir (brave) nation. For, as historian Pratyoush Onta has noted, the Kathmandu ruling class legitimised ‘the soldier’s pain in the battlefield … as part of one’s necessarily sacred duty to the Nepali nation’. That pain (<a href="http://himalaya.socanth.cam.ac.uk/collections/journals/himal/pdf/Himal_7_6.pdf">dukha</a>) was very real.Read also: <a href="https://www.nepalitimes.com/review/they-shall-now-grow-old/" target="_blank" rel="noopener">They shall not grow old</a>, Sewa Bhattarai<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933929c7e80680e03dfa7jpeg.jpg" alt="" width="1202" height="1120"><figcaption> </figcaption></figure>Militarily, Nepal made a real contribution with the deployment of soldiers in support of the Allies, not only of the Gurkha regiments of the <a href="http://archive.nepalitimes.com/blogs/kundadixit/2016/03/22/the-sharp-edge-of-history/">British Indian Army</a> on the Western Front, in North Africa and in the Middle East, but also of Nepal Army forces in India to relieve British troops while the Indian Army was serving overseas and helped in campaigns, including in Waziristan on the North West Frontier, to maintain British control across the subcontinent.Historians say more than 200,000 Gurkha recruits were put at the disposal of the Indian Army, which represented a quarter of the total male population of the ethnic groups involved. These Nepali troops were deployed as part of the Indian Army in many of the most difficult of operations and at the forefront of the battle and, as a result, suffered disproportionally high casualties.Whether freezing in the cold and rainy weather in the trenches on the Western Front, or in the hot dry conditions of North Africa and West Asia, the Gurkhas, Sikhs and other regiments of the Indian Army suffered not only from enemy fire and bombardment but also from sickness, cold, heat and neglect.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933959c7e80680e03dfa8jpeg.jpg" alt="" width="1284" height="872"><figcaption> </figcaption></figure>There are first-hand accounts of the disastrous <a href="http://archive.nepalitimes.com/article/nation/gurkhas-versus-turks-gallipoli-campaign,2192">Gallipoli campaign</a> and of the various battles in Palestine and Mesopotamia, and particularly of the defeat of British and Indian forces at Kut, and the long march afterwards to concentration camps in central Anatolia, where the Ottoman Turks fighting on the German side incarcerated thousands, including Gurkhas.The Gurkha regiments officially suffered over 20,000 casualties, and together with the influenza epidemic of 1917 led to the apparent decline in the population of Nepal between 1911-1920 from 5.6 million to 5.5 million. Even though  10% of the recruits were casualties, there has been no detailed study of the social impact at the local level in those communities from which the majority of troops were recruited.Already suffering from the absence of their husbands, brothers, sons and fathers for years on end, those who remained ‘to keep the home fires burning’ (the women, the children and the elderly) also had to cope with the fact that many failed to return, and many more came home with debilitating and disabling injuries or conditions.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933989c7e80680e03dfa9jpeg.jpg" alt="" width="1182" height="388"><figcaption> </figcaption></figure>There was little in the way of public ‘welfare assistance’ for these casualties of war and for their families who were obliged to look after them, and also ensure their livelihoods when men were physically unable to work. There was little or no recognition of what today is referred to as ‘post-traumatic stress disorder’, and only the loving care of family members of affected individuals.The economic impact of the war must also have been considerable. Thousands of able-bodied men were taken away not only from their families but also from fields, leaving those left behind to cope with the demands of farming and with a reduced labour force, and one which relied more heavily than ever on women, children and the elderly.The cost in terms of loss of production as well as loss of income at the local level as a result of the absence of so many men for four years is incalculable, but was undoubtedly felt acutely by those affected. There must have been serious additional costs of supporting those who returned home unable to work because of physical or mental trauma.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/6369339a9c7e80680e03dfaajpeg.jpg" alt="" width="1500" height="1013"><figcaption> </figcaption></figure>But men returned to Nepal with much personal suffering and the loss of comrades. But they also came back with experience of mixing with soldiers from other cultures and backgrounds, facing daily challenges, travelling and visiting places in far-off countries across the sea. All this had a <a href="https://archive.nepalitimes.com/article/from-nepali-press/what-was-in-it-for-nepal-the-gurkha-soldiers,1820">dramatic impact</a> on social and cultural awareness in the local communities to which they returned.Ultimately, this greater consciousness was to play a part in a growing dissatisfaction with the poverty and underdevelopment of Nepal, and to increasing demands for social, economic and political change in the 1920s and 1930s.Dr David Seddon is Director of Critical Faculty, author/co-author of many publications on Nepal, and currently writing a three-part book on 'Nepal and the Great War'. <h2>11 AM, 11/11/1918</h2>As the world commemorates Armistice Day on 11 November to mark the cessation of hostilities on the <a href="https://en.wikipedia.org/wiki/Western_Front_of_World_War_I">Western Front</a>, there does not appear to be much being done in Nepal to remember a war in which so many Nepali soldiers were killed, and one that had such a historic impact on the country’s political, socio-economic and cultural life.The Armistice took effect at eleven o'clock in the morning (the eleventh hour of the eleventh day of the eleventh month of 1918) and initially expired after 36 days. A formal peace agreement was only reached when the <a href="https://en.wikipedia.org/wiki/Treaty_of_Versailles">Treaty of Versailles</a> was signed the following year. In other theatres of the War, including the Middle East, fighting continued.The date is a national holiday in <a href="https://en.wikipedia.org/wiki/Public_holidays_in_France">France</a>, Belgium, and in many Allied nations. In some countries, Armistice Day coincides with <a href="https://en.wikipedia.org/wiki/Remembrance_Day">Remembrance Day</a> and <a href="https://en.wikipedia.org/wiki/Veterans_Day">Veterans Day</a>, and other public holidays. In Italy the end of <a href="https://en.wikipedia.org/wiki/World_War_I">World War I</a> is commemorated on 4 November, the day of the <a href="https://en.wikipedia.org/wiki/Armistice_of_Villa_Giusti">Armistice of Villa Giusti</a>. Armistice Day has been a statutory holiday in <a href="https://en.wikipedia.org/wiki/Serbia">Serbia</a> since 2012, and Poland celebrates National Independence Day on 11 November to commemorate the anniversary of the restoration of Poland's sovereignty in 1918 from the <a href="https://en.wikipedia.org/wiki/German_Empire">German</a>, <a href="https://en.wikipedia.org/wiki/Austria-Hungary">Austrian</a> and <a href="https://en.wikipedia.org/wiki/Russian_Empire">Russian</a> Empires.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/6369339d9c7e80680e03dfabjpeg.jpg" alt="" width="640" height="505">A German national day of mourning, <a href="https://en.wikipedia.org/wiki/Volkstrauertag">Volkstrauertag</a> has, since 1952, been observed on the Sunday closest to 16 November. In <a href="https://en.wikipedia.org/wiki/Denmark">Denmark</a>, <a href="https://en.wikipedia.org/wiki/Netherlands">Netherlands</a> and Norway, the end of World War I is not commemorated as the three countries remained neutral. Denmark instead observes Flag Day on 5 September in commemoration of both living and dead soldiers who served in any conflict. In the Netherlands, <a href="https://en.wikipedia.org/wiki/Remembrance_of_the_Dead">4 May</a> is Remembrance Day.In India there is no official Armistice Day, but the day has been marked by tributes and ceremonies in army cantonments and by memorial services in some churches. <a href="https://en.wikipedia.org/wiki/Prince_Charles">Prince Charles</a> and <a href="https://en.wikipedia.org/wiki/Camilla,_Duchess_of_Cornwall">Camilla, Duchess of Cornwall</a>, marked the day in <a href="https://en.wikipedia.org/wiki/Mumbai">Mumbai</a>'s St John the Evangelist Church. Services of remembrance supported by the <a href="https://en.wikipedia.org/wiki/Indian_Army">Indian Army</a> have been observed at <a href="https://en.wikipedia.org/wiki/Kohima_War_Cemetery">Kohima</a> and <a href="https://en.wikipedia.org/wiki/Imphal_War_Cemetery">Imphal War Cemeteries</a> and at the <a href="https://en.wikipedia.org/wiki/Delhi_War_Cemetery">Delhi War Cemetery</a>.Because the two ‘World Wars’ were fought while India was part of the British Empire, the idea of ‘commemoration’ was largely dismissed as an unwanted colonial relic. In July 2016, however, a campaign called India Remembers was launched to commemorate the sacrifice of Indian soldiers in various conflicts, including the First World War, with a proposal that the marigold join the poppy as a symbol of remembrance.The day chosen for the official day of remembrance was 7 December, to commemorate the centenary of a historic cavalry charge led by Indian horsemen on the German trenches on the Somme. The horses and their riders did not fare well against German machine guns, but their sacrifice was something that those who launched the campaign wished to remember as the epitome of  ‘the human spirit in the face of war’.The contradictions between the focus on ‘valour’ on the one hand, and the reality of pain, suffering, injury and death in appalling conditions, on the other, are acute. One strategy that recognises this, at least in part, is to emphasise the importance of commemoration for peace and reconciliation.This year, the British and German governments are encouraging other countries to ring bells at the same time in the same way, expressing the reconciliation of former enemies in sound.

Lest we forget

<img width="1000" height="563" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933399c7e80680e03df83jpeg.jpg" alt=""/>Young and confident faces smile into the camera, eager to enlist in a war that has just broken out after the assassination of Archduke Franz Ferdinand in Sarajevo in 1914. It is hard to believe that they will soon be cannon fodder on the trenches of Flanders Field.Director <a href="https://www.imdb.com/name/nm0001392/?ref_=nmbio_bio_nm" target="_blank" rel="noopener">Peter Jackson</a> has put together a documentary of rare clips from the I<a href="https://www.iwm.org.uk/" target="_blank" rel="noopener">mperial War Museum</a> and the BBC archives to mark the centennial of the Armistice on 11 November 1918. The movie camera had just been developed, and even carrying the equipment to the front to shoot these frames must have been an act of heroism. And 100 years later, with the propaganda value of the films peeled off, the grainy footage in They Shall Not Grow Old bear witness to the hardships, valour, carnage and the utter senselessness of the bloodshed.Jackson whittled down 600 hours of testimonies, over 100 hours of clips, and many contemporary posters to this 99 minute documentary, parts of which are digitally enhanced and coloured. For those who are fans of Jackson’s epic battle scenes in <a href="https://www.imdb.com/title/tt0120737/" target="_blank" rel="noopener">Lord of the Rings</a>, this film offers something different -- war’s grim reality.We see the moments just before soldiers go ‘over the top’, leaping into deadly fire from German machine gun positions. Time loses its meaning. “It was the longest and shortest moments of my life,” says one warrior. We see the moments of anxiety in the faces of men conscripted from normal civilian lives: “I learnt how to use a gun, but would I be able to kill a man if I had to?”Jackson has chosen to be nuanced, even as he retains his penchant for the visually grotesque. The wounded develop gangrene when rain turns trenches into mud pools. Their bodies are infested with lice. There is the anxiety of killing and dying as smiling faces fade into images of fresh corpses and decomposing bodies. This is unsanitised war, a film not for the fainthearted.Read also: <a href="http://archive.nepalitimes.com/article/nation/100-years-of-platitudes-First-World-War,1025" target="_blank" rel="noopener">100 years of platitude</a>, Sunir Pandey<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/article/editorial/Nepalis-waited-200-years-for-country-to-be-proud-of,2939" target="_blank" rel="noopener">Looking back to the future</a>, Editorial <img width="1998" height="1080" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/6369333b9c7e80680e03df84jpeg.jpg" alt="">The storytelling is immersive, we are taken back a century right into the frontlines. Jackson combines hundreds of voices which give a constant commentary. A soldier talks of how impossible it is to have even a moment of respite from the constant gunfire and explosions. Viewers don’t get much respite either.Jackson even manages to find some humour and humanity amidst the carnage, we see not only the terror but also friendship as soldiers bond over tea, cigarettes, and gambling. The open toilet rows where men did not cover up because “there were no women”. We get glimpses of wagons and war horses, the novelty of mechanised tanks.Soldiers start to sympathise with the German boys like them on the other side who are also missing their families. United by common misery, towards the end they “got on very well together”. The soldiers on both sides were past caring who won as long as they got to go home alive. When a soldier says that the Armistice was “the flattest moment in my life”, we realise that real warfare is very different from whipped up patriotism. It is just about men who want to finish their job.But the war is not over even after it is over. The men are unemployed and unwanted back home. No one wants to talk about the Great War, no one understands what they went through. Like veterans before and after, they find they do not fit in anymore. ‘Never again’, many said after World War I, and it is to remember not to forget the brutal reality of war, and not make glorified assumptions about it, that documentaries like this are important. Jackson’s work is dedicated to his grandfather who served in the war.Read also: <a href="https://archive.nepalitimes.com/article/editorial/Double-war-centennial-for-Nepal,1011" target="_blank" rel="noopener">Double Centennial</a>, Editorial<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://archive.nepalitimes.com/article/nation/Gurkhas-dying-for-others,2938" target="_blank" rel="noopener">Dying for others</a>, Om Astha Rai  <img width="1998" height="1080" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/6369333e9c7e80680e03df85jpeg.jpg" alt="">Some 200,000 Gurkhas fought in World War I in Gallipoli, Mesopotamia and the Western Front. One in ten did not return home, and 2,000 were decorated for bravery in battle. But there is no trace of Gurkhas in this film, although we catch a brief glimpse of some Sikhs. The sacrifice of the Gurkhas and of the colonial armies is once more air-brushed, just as it is in the Imperial War Museum in London. This is about what white men went through while fighting other white men, not about the brown boys from Nepal who helped them. It has taken 100 years to produce a film that at least begins to look at the folly of war, and to wipe away the distinction between victors and the vanquished. How much longer will it take for western film makers to shed their Euro-centrism and document the sacrifices of tens of thousands of brave young men from Nepal and India who laid down their lives for a king and country not their own?   Popular culture has a great impact in shaping collective memory. Jackson’s documentary could have been a cultural milestone and set history right, but it is an opportunity missed, and the exclusion  rankles.  They Shall Not Grow OldScreening: British Council, Lainchaur5:00 PM Sunday, 11 November Read also: <a href="http://archive.nepalitimes.com/article/nation/gurkhas-versus-turks-gallipoli-campaign,2192" target="_blank" rel="noopener">Gurks vs Turks</a>, David Seddon<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/article/nation/More-warlike,1023" target="_blank" rel="noopener">More warlike</a>, Deepak Aryalhttps://www.youtube.com/watch?v=EHYRfukHToc

They shall not grow old

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636922ba9c7e80680e03a144jpeg.jpg" alt="" width="1266" height="816"/><figcaption>1/2 Gurkha Rifle C Company soldier in Ba Kelalan crossing a bamboo bridge that was built over a small river near the company base.</figcaption></figure>I was not at all concerned about the rising wind but my headhunter companions were alarmed. They hurried with increasing urgency along the blustery forest trails, glancing nervously up at the swaying treetops. It took me some time to appreciate the danger of falling branches from the towering trees of the Borneo rainforest. Strong winds are rare, and loose foliage crashing to the forest floor would be lethal.I picked up my pace behind their inky tattooed calves, but it was not until we reached the riverside clearing and their longhouse home that they relaxed. That stormy afternoon was the only time I observed these consummate forest dwellers ill at ease in their environment.The former warriors of Sarawak, one of two states that comprise Malaysian Borneo, had skulls decorating their tribal homes, especially the ones visited by tourists. To survive in the remote rainforests along the mighty river arteries of tropical Borneo required communal living under one roof in wooden longhouses – extra rooms were added as the family expanded and everyone shared the wide veranda.The ritual practice of headhunting, displaying enemy scalps as a rite of passage and prestige, had long been eradicated under the rule of  James Brook in the mid-nineteenth century, an eccentric British adventurer who appointed himself Rajah of Sarawak. His white castellated fort on its green manicured mound still dominates the riverside capital of Kuching.My indigenous headhunting friends, more correctly known by their Malay Iban and Dayak tribal names, were disappointingly dressed in modern t-shirts and shorts, their longhouses modernised with single bulb electricity and corrugated iron roofs. They did still carry intricately woven baskets as backpacks and traditional gourds for water, and used blowpipes for hunting birds and small animals in the rainforest, although there were no longer any naked tattooed torsos, animal skin loincloths, beaded bodices or colourful headdresses decorated with tall feathers.Their self-sufficient lifestyle included collecting medicinal plants and leaving secret messages along the path – a knotted grass or broken twig to signal local conditions such as “I am hunting in this tract” or “two cows are grazing nearby”, and we came across leafy offerings to appease the jungle spirits, despite the influx of Christian missionaries post World War II. Baggy cotton ‘Mary dresses’ worn by Iban women betrayed their influence, and we came across painted statues of Jesus and an occasional church -- even a newly constructed ‘cathedral’ on a hillside clearing close to the Kalimantan border.It was 1992 and the reason we were walking the backblocks of Sarawak was to research potential adventure activities for tourists – longhouse visits, caving, river trips, waterfalls and wildlife walks – to supplement the beach resorts and quirky colonial history and Chinese culture. We had been asked by the State government to prepare a tourism master plan for Sarawak. Les Clark and Dave Bamford, founders of Tourism Resource Consultants Wellington, had just won their first major contract, and asked me to be responsible for the marketing aspects.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636922be9c7e80680e03a145jpeg.jpg" alt="" width="375" height="500"><figcaption> </figcaption></figure>My experience with Nepal eco-tourism had helped us win, along with their New Zealand national park tourism planning backgrounds, but it was my maiden consulting job and I was terrified. Les was the brains of the team, nudging me past my blank-white-board panic, and Dave the adventurer was an energetic kindred spirit in the field. As Dave and I negotiated the stream on a tenuous bamboo-pole bridge, we were distracted by the whoosh whoosh sound of a flock of hornbills and a dazzling flash of bulbous yellow bills – Borneo has eight species of hornbills, their straight wings and wedge-shaped tail look like a child’s drawing of a bird in flight.That night trying to sleep on the longhouse floor, after a meagre meal of rice and bananas with our headhunting hosts, deafening rain hammered the tin roof and the hard floorboards were unrelenting, but it was the cold that bothered us most as the temperature plummeted during the night. It never occurred to either of us to cuddle up.Next morning we visited the remote border post between Malaysia and Indonesia, not much more than a village of wood houses with thatched roofs, where a desultory guard in a hot concrete office told us that precious few foreigners tried to cross here. These clammy jungles, tangled riverine and dripping dipterocarp forest had been the scene of fierce warfare during the Indonesian Konfrontasi of 1965 and 1966, where <a href="http://archive.nepalitimes.com/news.php?id=4287#.W6hvdNcza70" target="_blank" rel="noopener">Nepali Gurkhas</a> distinguished themselves fighting alongside British forces. It must have felt a very long way from home.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161120/636922bf9c7e80680e03a146jpeg.jpg" alt="" width="1338" height="666"><figcaption> </figcaption></figure>

Lisa Choegyal

Hanging out with the headhunters

<h2>Families enable ex-Gurkhas to continue global private security work</h2><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3ae9c7e80680e033397jpeg.jpg" alt="" width="1500" height="1001"/><figcaption>A security worker from Pokhara before boarding his flight to Afghanistan. He is back on duty after a month of holidays and spending time with his loved ones. He will not see them for a year. all Photos: Robic Upadhyay</figcaption></figure>The martial history and reputation of <a href="http://archive.nepalitimes.com/page/the-gurkhas-an-interactive-timeline" target="_blank" rel="noopener">Gurkhas</a> is well known in Britain and Nepal. The public is aware of their unacknowledged contributions to local communities in Nepal, the broader political views of Gurkhas, and inter-generational dynamics that motivate <a href="http://archive.nepalitimes.com/article/nation/More-warlike,1023" target="_blank" rel="noopener">young men to become Gurkhas</a>.It is these very aspects of Gurkhas that make them so desirable for the global private security industry. Recently, with the British Gurkhas’ right to remain in the UK, Nepalis retired from the Indian Army have been moving from the military to private security contractors in <a href="https://www.nepalitimes.com/opinion/comment/rebirth/" target="_blank" rel="noopener">Afghanistan</a> and elsewhere.Read also: <a href="https://www.nepalitimes.com/opinion/comment/rebirth/" target="_blank" rel="noopener">Rebirth</a>, Upasana KhadkaYet, it is more than just the martial reputations that enables such a migration desirable and possible. To understand <a href="http://archive.nepalitimes.com/article/nation/Gurkhas-dying-for-others,2938" target="_blank" rel="noopener">this type of migration</a>, we need to also take into account the Gurkha household. Military scholars focusing on the US, Canadian and UK militaries have shown how families are called upon to support and sustain broader military objectives.Gurkha families also take on the same necessary household work that enable broader global security deployments to take place. These include the necessary life sustaining work of cooking, cleaning and caring for both children and elderly parents and grandparents, but also the emotional and intellectual labour that reproduces security work as desirable, if not necessary.Gurkha households have for <a href="http://archive.nepalitimes.com/article/review/The-Khukri-Braves-review,2945" target="_blank" rel="noopener">well over 200 years</a> provided the necessary, yet largely unacknowledged, work of caring for the family and offering an emotional lifeline to Gurkhas when they are working abroad.Taking care of the family back home is a fundamental part of what allows the security industry to function and sustain recruitment, even if the industry does not recognise this. The household enables security work to be desirable in the first place. Just as young boys are raised to believe that being a <a href="http://archive.nepalitimes.com/news.php?id=19744#.WytyHFUza70" target="_blank" rel="noopener">Gurkha</a> is honourable and important, especially if you do not excel at formal education, young girls are raised to believe that being a wife of a Gurkha is a good life — and a good decision to make.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3b19c7e80680e033398jpeg.jpg" alt="" width="640" height="959"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3b49c7e80680e033399jpeg.jpg" alt="" width="1000" height="668"><figcaption> </figcaption></figure>Young boys turn into young men who, with the encouragement of their families, invest emotionally, financially and physically into the dream of becoming a Gurkha. Young girls turn into young women who make career choices based on the ability to have flexible employment that might take them to the UK or enable them to be ‘good wives’ in Nepal. The social fabric of these communities is centred around <a href="http://archive.nepalitimes.com/regular-columns/GUEST-COLUMN/Nobodies-who-are-somebody,750" target="_blank" rel="noopener">foreign security work</a>. The household is the physical space where youth who desire to be Gurkhas materialise.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3b79c7e80680e03339ajpeg.jpg" alt="" width="1000" height="668"><figcaption> </figcaption></figure>The household is also where the life sustaining labour that keeps families alive exists, providing recruits with important emotional wellbeing. This labour is largely performed by the wives, mothers and daughters in the Gurkha family. This involves ensuring basic needs are met but also that children learn to know and to love their absent Gurkha fathers.  They learn that the work their father does, despite him not being physically present, is for their future. They ensure that the Gurkha father is included in the everyday of family life through social media, and encourage the children to maintain relations. Without this household labour, Gurkhas could not be away on foreign security employment for 12-24 months at a time and still maintain vital family obligations back home.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3b99c7e80680e03339bjpeg.jpg" alt="" width="1000" height="668"><figcaption> </figcaption></figure>The Gurkha family household is part of a well-established community and all participants appear to know and value each other’s roles. This is no surprise since these families have been set up for foreign military work <a href="http://archive.nepalitimes.com/article/editorial/Double-war-centennial-for-Nepal,1011" target="_blank" rel="noopener">for over two centuries</a>. Consequently, the private security industry does not need to ‘sell’ security work to these communities the way it might do to other communities across Asia.  These men and their families are already intellectually, emotionally, socially and physically set up for foreign security work.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3bc9c7e80680e03339cjpeg.jpg" alt="" width="1000" height="564"><figcaption> </figcaption></figure>In interviews with Gurkhas and their families, there is a strong intellectual and emotional reinforcement for the military as honourable and necessary work, but still one of sacrifice. They repeatedly say that it is "for a better future."<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3bf9c7e80680e03339djpeg.jpg" alt="" width="1000" height="668"><figcaption> </figcaption></figure>To be sure, this future does mean a continuation of Gurkha military service for the next generation. However, many families also look to a future where their children may not have to go into military service, where they might get a good education and start a business and live close to their families.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3c19c7e80680e03339ejpeg.jpg" alt="" width="1500" height="1001"><figcaption> </figcaption></figure>Looking at the Gurkhas and their family members not just as revered soldiers and martial communities, but as migrant families, enables us to locate how the broader infrastructure of these households makes exporting Gurkhas for security services possible globally.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3c49c7e80680e03339fjpeg.jpg" alt="" width="1500" height="1001"><figcaption> </figcaption></figure>It also shows us the profound ways in which family is shaping, but also shaped by broader foreign security migration patterns. To understand why Gurkhas continue to be an ‘easy sell’ and desirable in global security we need to look beyond the martial myth of these men. We need to also zoom in on the Gurkha household back in Nepal that enables this pattern of security migration.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3c79c7e80680e0333a0jpeg.jpg" alt="" width="1500" height="1001"><figcaption> </figcaption></figure>Read also:<a href="http://archive.nepalitimes.com/page/the-gurkhas-an-interactive-timeline" target="_blank" rel="noopener">The Gurkhas: An interactive timeline</a>, Ayesha Shakya<a href="http://archive.nepalitimes.com/article/editorial/Nepalis-waited-200-years-for-country-to-be-proud-of,2939" target="_blank" rel="noopener">Looking back to the future</a>, Editorial<a href="http://archive.nepalitimes.com/article/review/The-Khukri-Braves-review,2945" target="_blank" rel="noopener">The sharp edge of history</a>, Kunda Dixit<h1>We are family</h1><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107111152/6368e3cb9c7e80680e0333a1jpeg.jpg" alt="" width="1500" height="1001">Basanta and I sit with Sonika and her husband Bhim in their living area above the kitchen of their home outside Itahari. It is a quiet two street community, mostly made up of Gurkha families.Children are playing outside. One of the neighbours, a wife of an Indian Gorkha soldier, comes to visit. Bhim shows family photos and his Indian military medals, while Sonika is attentive and ensures visitors are well fed and looked after.Bhim has been working in private security in Afghanistan for just over two years, and he is home on leave. Sonika takes care of their two children and Bhim’s deceased brother’s 2 children while he is away. It is a big responsibility ensuring they go to school and do well. Bhim is there to assist in any major decisions. Bhim keeps his Facebook messenger always on in case Sonika needs to message him with something urgent.Asked why he decided to take up a job as a private security, Bhim answers: “The pay is very good, and I have to send my children to boarding school.”Excerpt from Amanda Chisholm’s fieldnotes.Amanda Chisholm, PhD, is Lecturer in International Politics at Newcastle University. Her research is sponsored by the UK’s <a href="https://blogs.ncl.ac.uk/militarytomarket">Economic and Social Research Council. </a>

A military-migrant economy

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

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