The ancient stone sculpture of <a href="https://archive.nepalitimes.com/news.php?id=11342">Uma Maheswar stolen from Dhulikhel</a> 40 years ago, was one of the first sacred objects to be returned to Nepal after it was traced to Berlin’s Museum für Indische Kunst in 2000. But the 900-year-old Shiva-Parvati that had been worshipped for nearly a millennium by devotees in Dhulikhel’s Wa: Tole still languishes in the Patan Museum, waiting to be returned to the community. After futile attempts to restore the divinity back to its original shrine, Dhulikhel Municipality made a replica three years ago and consecrated it to the temple. Ward chair of Dhulikhel-7 Romi Prasad Shrestha says the council does not want to risk bringing the original statue back because it might be stolen again.&nbsp; "How can you just leave a precious thing like that by the side of the road?” he asked.&nbsp; In 1976, a statue of Tara was stolen from Birbhadreswar Temple in Bhaktapur. Nearly 40 years later, it was tracked down to the Yale University Art Gallery and subsequently returned to Nepal in 2022. The statue weighing 83 kg had been worshipped daily for centuries by residents of the Golmadi neighbourhood before it was stolen. Read Also: <a href="https://nepalitimes.com/banner/the-enigma-of-arrival-of-nepals-gods">The enigma of arrival of Nepal's gods</a>, Ashish Dhakal The Tara was returned after years of investigation by the Department of Archaeology (DoA) and heritage conservation activists. The DoA says it is waiting for the local government in Bhaktapur to guarantee security before restoring it to the original temple. Ward 7’s Ukesh Kawan says the process has begun for bringing the Tara home.&nbsp; "After an idol is returned, it should be reinstated in the community but many do not want to risk it being stolen again,” explains Sarita Subedi at the DoA. &nbsp; Kathmandu Valley used to be known as a place with more gods than people and more temples than houses. Antiquities and sacred objects just lay by the roadside, worshipped by both Hindus and Buddhists. No one, not even the government has an inventory of what was stolen over the past decades to be sold to galleries, museums and private collectors by art traffickers.&nbsp; However, there is an exact figure of how many sacred objects have been returned: 143 so far. Of these, only 33 have been restored to their original shrines, the rest are either on exhibit or in storage at the National Museum Chhauni or Patan Museum.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231108111116_77c6c66c16c67fc45c30b12dacbc764cd2a85dc3c6f8d4c02d216be660ea0a77.jpg" data-media-id="editor_2" data-image-id="20231108111116_77c6c66c16c67fc45c30b12dacbc764cd2a85dc3c6f8d4c02d216be660ea0a77" data-rendition-name="original" width="6000" height="3904" loading="lazy" alt="National museum 2"> </figure>  Some have been consigned to museums because their provenance is not known, or they have not been claimed by the communities from where they were stolen.&nbsp; Jayram Shrestha of the National Museum says it is important to bring the deities back to where they belonged. But there is little interest at the local level to restore the artifacts, he says, adding: “Their lack of confidence in ensuring security is setting a negative precedent.”&nbsp; According to the Local Government Operations Act 2017 municipal and provincial governments are responsible for protecting their archaeological sites and antiquities.&nbsp; Read Also: <a href="https://nepalitimes.com/here-now/nepal-s-gods-return-from-exile">Nepal’s gods return from exile</a>, Alisha Sijapati “The chances of the same idol being stolen again after it has been restored is very low because the figure will be so well documented internationally that no one will risk buying it,” says Sanjay Adhikari, a heritage activist. “It is actually the ones that have not yet been stolen that are in greater danger.” There are communities that have not only restored stolen deities to their original shrines but also ensured that they are not stolen again. An 800-year-old androgynous Laxmi Narayan stele was stolen from Patko Courtyard in Patan in 1984 and was returned after being finally traced to the Dallas Museum of Art in the United States. It is <a href="https://nepalitimes.com/banner/laxmi-narayan-is-home">now back at the Patko shrine</a> (pic, below), and there are alarms at the temple gate and five CCTV cameras to protect it.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231108111116_7b2a3ffcdff9be9e93480b894c6225836141749cf0fda2a7330795eeb7947220.jpg" data-media-id="editor_5" data-image-id="20231108111116_7b2a3ffcdff9be9e93480b894c6225836141749cf0fda2a7330795eeb7947220" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="laxmi narayan "> </figure>  Similarly, a 16th-century Vajradhar statue that was stolen from Dolakha and traced to an art dealer in Hong Kong was reinstated within days after being repatriated. Activist Anil Chandra Shrestha says this was only possible because the local community and guthi were proactive.&nbsp; The Vajradhar was on display during the recent Indra Jatra festival and is kept in the storehouse of the Bhimeswar Temple in Dolakha. Says Shrestha: “The statue is secure because the police station is nearby and there are CCTV cameras. Locals are also more aware now.” Suresh Lakhe of Patan Museum says western collectors and museums regard the stone and bronze deities from Nepal as ‘art’, while for local communities these are sacred objects to be worshipped as part of a living culture. “It makes no sense to keep these figures as museum exhibits,” he says. The DoA’s Saubhagya Pradhananga agrees: “Our ancestors created these objects to be worshipped, we should not use security as an excuse to confine them to museums. Otherwise, many other stolen deities will not be returned to Nepal. What is the point transferring them from a museum in the West to a museum in Nepal?” &nbsp;

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Nepal’s deities in transit

<figure><img width="905" height="856" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111120/637217229c7e80680e0ba9d1jpeg.jpg" alt=""/><figcaption>The Tara sculpture in situ (left) and Sotheby's catalogue in 2000. Photos: ULRICH VON SCHROEDER and SOTHEBY'S</figcaption></figure>The Consulate-General of Nepal in New York on 6 May announced with Yale University Art Gallery in Connecticut the return of a 9th-10th century stone sculpture of Tara/Parvati, which was stolen from the Bir Bhadreshwor Mahadev Temple in Golmadi, Bhakatapur in the 70s.  The Consul-General of Nepal, Bishnu Gautam received the object on behalf of the Government of Nepal, and the sculpture will be transported to Kathmandu.  Gautam thanked the University, Art Gallery, Director Stephanie Wiles, the Governing Board and the Curatorial team for their their thoughtful collaboration and added that their commitment to addressing cultural patrimony issues will help Nepal preserve its history and culture, and also support the national efforts to recover and reinstate the lost cultural properties. Said Gautam : “We truly appreciate the Gallery’s collegiality regarding the research leading to the return of the Buddhist goddess Tara/Parvati.” <figure><img width="768" height="1024" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111120/637217259c7e80680e0ba9d2jpeg.jpg" alt=""><figcaption>Photo: YALE UNIVERSITY ART GALLERY</figcaption></figure>The Henry J. Heinz II Director Wiles remarked that the Yale University Art Gallery is committed to the ongoing study of artworks in its collection and to proactively responding to new information as it becomes available. “The decision to deaccession the sculpture was a collaborative one,” she said, “and we are grateful to the Consul General of Nepal in New York and the Department of Archaeology in Kathmandu for assisting us in completing the research that led to the return of this sculpture to Nepal.”Both the Consulate-General and the Gallery also reiterated their interest in further strengthening the long-standing ties between Nepal and the United States. The argillite sculpture, measuring 70.5x38.1x13.07cm, was donated to the gallery in 2015. Citizen heritage activist group Nepal Heritage Recovery Campaign initiated the return by filing a complaint at the Department of Archaeology (DoA) in Kathmandu and UNESCO on 5 July 2021. Research by the Gallery and the DoA confirmed that the sculpture had been installed at the Bir Bhadreshwor Mahadev Temple until at least 1976, where it was worshipped as the Hindu goddess Parvati in daily ritual. According to Ulrich von Schroeder's Nepalese Stone Sculptures, Volume Two, the diety was part of the James and Marilynn Alsdorf Collection until 2002, when it was sold at a Sotheby's auction as ‘Devi, Black Stone’ for USD18,000.The sculpture will be transported to Nepal through the coordination of the Yale University Art gallery, Consulate-General of Nepal and the Department of Archaeology in Kathmandu, said the press release on Friday, with the gallery arranging its shipment.

Yale returns Tara to Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114091156/637203699c7e80680e0b280ajpeg.jpg" alt="" width="1500" height="1001"/><figcaption>The Taleju Bhawani Temple in Kathmandu Hanuman Dhoka Darbar Square. Photo: MANISH PAUDEL.</figcaption></figure>Narayan Putuwar was awakened by the sound of stones hitting the tin roof over his head. He turned, half-asleep, and checked the time: 12:30AM. He pulled himself up from bed, and slowly opened the door.It was chilly out and the night was pitch dark. Suddenly, two figures materialised before him, their faces fully covered. One of them clutched Putuwar’s throat and pushed him against the wall.“Not a word, or we will kill you,” he said in a whisper.Putuwar was shaking with fear as he huddled in the corner, trying not to make a sound. Minutes turned into what seemed like hours. There were hushed voices outside with the sounds of feet shuffling and chains breaking. Then silence.About half-an-hour later, Putuwar slowly walked out to the temple yard. The men had left, but the grilled gate of the shrine was open. He peered inside: the Akash Bhairav was gone.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114091156/6372036d9c7e80680e0b280bjpeg.jpg" alt="" width="1159" height="1601"><figcaption> </figcaption></figure>There were two Bhairav sculptures at the temple in Halchok near Kathmandu, one of which was 300 years old. The second one was made in 2013 and installed over the original. Both were stolen on 7 December — a nightmare come true for Narayan Putuwar who has served as a priest of the temple for 13 years.The robbery made it to the media on the week that Nepal was celebrating <a href="https://www.nepalitimes.com/banner/laxmi-narayan-is-home/">the restitution of the 800-year-old Laxmi-Narayan</a> statue in PatkoTole of Lalitpur, stolen in 1984 and repatriated by the Dallas Museum of Art in 2021.Even as Nepal’s stolen religious antiquities are being returned by collectors and museums in the West, there has been a slew of thefts of other religious objects from in and around Kathmandu.A Basundhara statue was stolen from the Siddheshwar Mahadev Temple in Godavari on 6 December, but was discovered later lying in a nearby forest. Meanwhile, two suspects were arrested on 2 January from Lalitpur with a stone Buddha they had stolen, also from Godavari, on 30 December.Nepal Police has registered at least 10 thefts of various religious, historical and cultural objects in the past year from Kathmandu Valley.“Perhaps the reason we are now hearing more about these thefts is that there is increasing awareness among the public and media of the loss of cultural heritage and identities these thefts signify,” says public litigator and cultural activist Sanjay Adhikari.Subhadra Bhattarai at the Department of Archaeology says there are reports of thefts of cultural and historical artefacts every year, but this alone does not mean that there has been an increase.The first historical account of a religious object stolen from Nepal was as far back as 1765, when the statue of Narayan disappeared from the Bhagwati temple in Hanuman Dhoka. Plunder peaked in the 1960s, as Nepal started to open its borders to the outside world.Limited security and sculptures lying unguarded in temple premises and community squares lured art smugglers to Nepal. Further, Nepal Police says it does not at present have the manpower to guard each temple and cultural site in the country.“We have increased security in the Valley and mobilised our force to conduct night-time patrols in civilian clothes,” says Dinesh Raj Mainali of Nepal Police. “But our personnel is limited.”Some temples have installed CCTV cameras. Yet, on 13 December, a statue of Narayan was wrenched out of the Bangalamukhi Temple in Lalitpur, just <a href="https://www.himalkhabar.com/news/127481">under the noses of policemen in a nearby post</a>.The thief was caught on 2 January and the statue has since been recovered, but it proved that police need to improve intelligence and get local communities involved in protecting their sacred objects.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114091156/6372036f9c7e80680e0b280cjpeg.jpg" alt="" width="1050" height="605"><figcaption> </figcaption></figure>“It starts with inventory," says Sanjay Adhikari: "We cannot protect our heritage when we don’t even know what we have.”Nepal’s <a href="http://www.doa.gov.np/downloadfile/6_AN_ACT_MADE_TO_PRESERVE_THE_ANCIENT_MONUMENTS_1451559891_1581327407.pdf" target="_blank" rel="noopener noreferrer">Ancient Monument Preservation Act,</a> in 1956 calls for an inventory (see below). Similarly, the Monuments Preservation Rules, 1989 provides a format for recording, but no such list has been prepared yet. The <a href="https://mofald.gov.np/sites/default/files/News_Notices/%E0%A4%B8%E0%A5%8D%E0%A4%A5%E0%A4%BE%E0%A4%A8%E0%A5%80%E0%A4%AF-%E0%A4%B8%E0%A4%B0%E0%A4%95%E0%A4%BE%E0%A4%B0-%E0%A4%B8%E0%A4%9E%E0%A5%8D%E0%A4%9A%E0%A4%BE%E0%A4%B2%E0%A4%A8-%20%E0%A4%90%E0%A4%A8%20.pd">Local Government Operation Act, 2017</a> and the <a href="http://extwprlegs1.fao.org/docs/pdf/nep137758.pdf">Local Administration Act, 1971</a> handed the legal responsibility of making detailed inventory and making provisions for the promotion of local history and culture, including tangible and intangible heritages, to the local governments and Chief District Officers, but no action was taken.This means statues are easily stolen and lost, without people even knowing that they are gone. There is also no strong legal provenance to claim an artefact when it is rediscovered at an auction house or museum.Subhadra Bhattarai agrees that a national registry of Nepal’s cultural and historical artefacts is needed, and the department had begun drawing up a list in 2015. “But there are just too many smaller shrines, details and objects all over the country, and the department alone cannot complete the task with limited resources,” she adds.The <a href="http://portal.unesco.org/en/ev.php-URL_ID=13039&amp;URL_DO=DO_TOPIC&amp;URL_SECTION=201.html">1970 UNESCO Convention</a> on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property, which Nepal ratified in 1976, calls for the up-to-date national inventory and educational awareness measures for the public about the value of cultural properties in their country.Despite law and regulations that have been in place for six decades, the inability of local governments to come up with a list till today fosters an environment where theft and illicit trade of Nepal's cultural assets thrive. The <a href="http://www.moljpa.gov.np/en/wp-content/uploads/2018/12/Penal-Code-English-Revised-1.pdf">National Penal Code 2017</a> defines offence as ‘an act punishable by Act or law’, while act itself encompasses a series of acts, as well as the ‘omission to do an act required by law to be done or commission of an act prohibited by law’— designating both the thief and those responsible for protecting the artefacts culpable when a religious object is stolen.Explains Adhikari: “The law makes it clear that both the act and omission are crimes. The officers who have failed to work according to the Ancient Monuments Preservation Act and Rule are in fact equally liable as the thief who wrenches a statue from its shrine.”While much of the focus in the media lately has been on the auction houses, collectors and museums in the West where Nepal’s stolen objects end up, there is not as much attention on Nepalis involved in the theft and smuggling of these artefacts.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114091156/637203729c7e80680e0b280djpeg.jpg" alt="" width="1500" height="1272"><figcaption> </figcaption></figure>A stolen statue changes hands many times before it ends up in a museum display shelf: the thieves on the ground, the smugglers who hired them, the security personnel and political figures who provide protection and facilitate the transport out of Nepal, and finally the collector and museum curators.During peak smuggling periods in the 1960-70s, Nepal was an absolute monarchy. Heritage conservationists doubt if such heavy objects could be smuggled out of the country through Kathmandu airport without the knowledge of the security forces, the palace and the government.Accomplices on the ground in Nepal must also have worked in tandem with international art dealers, criminal networks and collectors. For example, a <a href="https://www.nepalitimes.com/here-now/how-nepali-antiquities-got-to-chicago-museum/">400-year-old gilt-copper necklace once worn by the Taleju Bhawani</a> goddess in Kathmandu that is now at the Art Institute of Chicago in a museum was stolen in 1976.The necklace had been moved with other treasures in 1970 from the Taleju Temple to the nearby Hanuman Dhoka Museum which was guarded by the Royal Nepal Army.“The government wanted to move the treasures for safe-keeping, but it got stolen anyway. How was it possible that such a sacred item could be stolen from such a highly secure place?” Uddhab Karmacharya, the eighth generation high priest of the Taleju Temple told Nepali Times in June last year, after the necklace was located.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114091156/637203769c7e80680e0b280ejpeg.jpg" alt="" width="1750" height="596"><figcaption> </figcaption></figure>Work of groups like the <a href="https://www.facebook.com/lostartsofnepal/">Lost Arts of Nepal</a>, international  activists, local communities and citizen groups like the <a href="https://nepalheritagerecoverycampaign.org/">Nepal Heritage Recovery Campaign</a>, have helped raise awareness about past thefts, and for the restitution of some of them to where the figures were stolen from.At present, the Department of Archaeology has used diplomatic channels to write to Western museums and collectors for the return of 55 artifacts. Some of these have actually been stolen from the same shrine: like the <a href="https://www.nepalitimes.com/here-now/nepal-wants-stolen-antiquities-returned-from-france/">five 600-year-old gilded copper-bronze images</a> of Nrityanath, Mahalaxmi, Chamunda, Shiva Gana (Bhairab) and Panchmukhi Hanuman (Hanu Bhairab) that were wrenched out of a 16th century torana of the Taleju Bhavani Temple in Lalitpur.Among other artefacts being selected for return are a statue of Tara from the Yale University Art Gallery, the idols of Uma Maheshwar and Shridhar Vishnu from the Musée Guimet in France, and 18 different artefacts from the Victoria and Albert Museum in the UK. Even as these sacred objects are returned to Nepal, activists stress that the country must strengthen its own surveillance and law enforcement to prevent further thefts. Better resources for law enforcement, inventory and information could make it more difficult for thieves.Back in Halchok, Narayan Putuwar is hopeful: “We pray that the Bahirav comes back. Perhaps it will be the person who stole the god who will return it.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114091156/637203799c7e80680e0b280fjpeg.jpg" alt="" width="795" height="1599"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114091156/6372037b9c7e80680e0b2810jpeg.jpg" alt="" width="798" height="1599">Bhairav sculptures stolen on 7 December 2021 from Halchok. Photo: NATENDRA LAL SHESTHA. The empty altar after the theft. Photo: ASHISH DHAKAL.The word and the spiritThe Ancient Monument Preservation Act was first promulgated in 1956 — 14 years before the 1970 UNESCO Convention —by the Government of Nepal to 'maintain peace and order by preserving the ancient monument and by controlling the trade in archaeological objects as well as the excavation of the place of ancient monuments and by acquiring and preserving ancient monument and archaeological, historical or artistic objects.'Section 6 of this Act, most recently amended in 1995, specifies the Chiefs of local government offices in the districts and wards of Nepal to investigate the archaeological objects, which includes temples, monuments and artefacts with historical, cultural and religious significance, located within their jurisdictional area, and forward their details of to the chief archaeology officer in the Department of Archaeology for the preservation of such objects.The government then enacted the Ancient Monuments Preservation Rules in 1989 to aid the Act, of which Sections 4.3.1 and 4.3.2 are pursuant to the description of archaeological objects:4.3.1. The Local Officer, within the last day of Ashad (mid-June) month of each year, shall have to send the description of all the archaeological object in his working District upon filling the form provided in Schedule-3, and if possible, the photographs also of those object, to the Chief Archaeology Officer.4.3.2. If the Local Officer found any information on finding of any archaeological object in his working District he shall have to fill the description of such object in the form as prescribed in Schedule -4 within 35 days from the date of finding of such object, and, if possible, the photograph of such project also shall have to be sent to the Chief Archaeology Officer.

Ashish Dhakal

Who looted Nepal's gods?

<figure><img width="4032" height="3024" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171148/636bd9f99c7e80680e08023fjpeg.jpg" alt=""/><figcaption>Empty Bayi Street of Wuhan on 23rd Jan 2020. </figcaption></figure>It was a spontaneous decision to stay on. Having worked in humanitarian support, I could not leave at a time when a crisis on such a scale was unfolding.The new virus which had brought Wuhan, a city of 11 million, to a halt by 23 January was still a mystery to medical science. Tests were not yet widely available, and hospitals were overwhelmed.The first reports came much earlier in December 2019 of a mysterious virus causing pneumonia which was similar to SARS that had hit China in 2002-3. All the infected were connected with <a href="https://www.nepalitimes.com/latest/the-day-of-pangolins/">a wet market in Wuhan</a>. The market was closed down, disinfecting and tests done.There was no way of knowing whether I carried the virus or not. I did not want to be a vector carrying the virus to Nepal, where there were no cases, and in any case better medical services were available in Wuhan in the event I got sick. <figure><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171148/636bd9fe9c7e80680e080240jpeg.jpg" alt=""><figcaption>Jiedaokou street on 7th Feb 2020.</figcaption></figure>On 7 February the danger of the epidemic was raised to the highest level in Wuhan. We were completely confined to our rooms from 8 February and it became obvious the situation was deteriorating. I started an online mental health peer support group for whoever wanted to share their thoughts and feelings.Even before this epidemic, people are <a href="https://www.nepalitimes.com/latest/a-nepali-in-beijing-during-coronavirus-scare/">generally vigilant about communicable diseases in China</a>. Having dealt with complex epidemics in the past, and considering the high population density, public health messaging is common.The <a href="https://www.nepalitimes.com/banner/why-nepal-must-watch-about-coronavirus-but-not-panic/">city went into a lockdown</a>on 23 January, just one day before Chinese New Year when everyone travels home, just like Dasain in Nepal. All public transport, businesses and markets were shut down indefinitely. Private vehicles could ply the road only with permits given that it was for an emergency or daily necessity. <figure><img width="640" height="853" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171148/636bda019c7e80680e080241jpeg.jpg" alt=""><figcaption>Staff on duty at International Students Dormitory during Lockdown on 15th Feb 2020.</figcaption></figure>With this announcement came a wave of panic that spread through international students and expats. The conversations shifted from need to take proper precaution to requesting respective governments for evacuation through diplomatic channels.By 29 January, Japan, South Korea evacuated their citizens while the EU countries announced repatriation plans. Australia and New Zealand followed suit. Until this point, evacuation was being conceived as a measure taken by rich western countries to ensure the safety of their citizens.When India and Bangladesh announced plans to repatriate their citizens, the gravity of situation was realised which triggered anxiety among students from countries like Nepal. <figure><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171148/636bda049c7e80680e080242jpeg.jpg" alt=""><figcaption>Empty premises of a community on 1st March 2020.</figcaption></figure>On 26 January, the Nepal Embassy in Beijing reached out to students in Hubei province through official notice and Wechat groups. By first week of February many countries had repatriated their citizens, and the dorms started emptying.Students from Nepal started reaching out to the government in Kathmandu through their parents and contacts. Finally on 30 January the embassy in Beijing sent a notice calling for application from those who wished to be evacuated.Despite the efforts that the government was making, it was evident that there was no contingency planning for such a situation. Applicants waited two weeks for news of the evacuation. The reason for the delay was attributed to lack of laws on civilian evacuation to unavailability of pilots.Finally, on 11 February it was announced that Nepal Airlines would fly to Wuhan on 15 February and buses from various universities would be arranged to airport. <figure><img width="1000" height="484" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171148/636bda089c7e80680e080243jpeg.jpg" alt=""><figcaption>The Nepal Airlines Airbus 330 at Wuhan airport on 16 February to bring back 175 Nepali students. All photos: ABIHINAV SHRESTHA</figcaption></figure>The <a href="https://www.nepalitimes.com/latest/from-hubei-to-kharipati/">Embassy of Nepal had pulled it off</a>. However, not everyone could make it. Out of <a href="https://www.nepalitimes.com/latest/nepalis-from-hubei-quarantined-in-bhaktapur/">180 Nepalis who had applied</a>, six could not board due to body temperature above 37.3 Celsius.For the first two weeks after complete lockdown was imposed, one member of the family could go out and buy daily necessities once every three days. After those first two weeks, the restrictions became stricter and individual buyers were not allowed to enter supermarkets anymore.Community volunteers were mobilised to buy necessities in bulk and were delivered in each community collection centres where households from the respective communities could collect it.Students living in the dormitories were provided three meals a day for free. Masks, thermometers, immunity booster drinks and sanitary pads were provided regularly.Thousands of medical workers from all over China to help in the battle against the the epidemic. The challenges were numerous, but with discipline and collective effort the epidemic was gradually brought under control and the city partially opened on 8 April after  76 days of possibly the strictest lockdown in the world.On 22 May every single person in Wuhan was tested. Even after the restrictions were lifted, people did not flock all at once onto the streets. Distancing was maintained for months after, and to this day people wear masks in all public places, inside buildings and buses, despite the fact that Wuhan has not had any cases for five months now.   <figure><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171148/636bda0b9c7e80680e080244jpeg.jpg" alt=""><figcaption>Overgrown football ground of Wuhan University.</figcaption></figure>The pandemic then travelled from Wuhan to other parts of the world. Nepal was not spared. The situation in Nepal is far from the tipping point when the number of cases would reach a peak and then start to drop. It requires a massive collective effort, but there are things <a href="https://www.nepalitimes.com/latest/what-nepal-can-learn-from-china-about-covid-19/">Nepal can learn from China</a>. Neither government nor the public can curb the spread on their own. The inherent philanthropic culture of Nepalis are manifesting themselves, and that is how we have survived through many disasters and epidemics through the centuries. However, this time around the situation in Nepal is unique. The country’s health care system is far from perfect even at the best of times. Hospitals are already overwhelmed. So, the best we can do at the moment is to keep ourselves safe by maintaining public discipline and keeping physical distance from each other. Nepalis are no stranger to difficulties, and are resilient. We have mastered the art of surviving through tough times. But there is no better way to take care of each other than volunteering for support. Organising ourselves at Tole and Ward level and being mindful of those who might be in need of support, will put everyone at a better chance of surviving through this difficulty. Dasain is around the corner, and the best thing we can do for our elders when we seek their blessing is to do it from a distance. The way to keep ourselves safe is to stay away from crowds, and always wear masks outdoors. We can celebrate this festival in years to come only if our relatives make it through this trying times safely. <figure><img width="1210" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171148/636bda0e9c7e80680e080245jpeg.jpg" alt=""><figcaption>Source: Ministry of Health and Population of Nepal, World Health Organization, Johns Hopkins Coronavirus Resource Center</figcaption></figure>Silu Shrestha, PhD Student in Wuhan University, China.

Letter from Wuhan to Kathmandu

[caption id="attachment_55670" align="alignnone" width="1500"]<img class="wp-image-55670 size-full" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5f39c7e80680e07bc32jpeg.jpg" alt="" width="1500" height="1000"/> Nepal has decided to live with coronavirus adhering to safety measures until the vaccine is developed. Photo: BIKRAM RAINepal confirmed its <a href="https://www.nepalitimes.com/banner/why-nepal-must-watch-about-coronavirus-but-not-panic/">first Covid-19 case</a> in a student who had returned from Wuhan in January. For two months nothing happened, but after the second case was detected in a student returning from Paris, <a href="https://www.nepalitimes.com/banner/nepal-goes-into-lockdown-for-a-week/">the government decided to shut the country down on 24 March</a>. Six months down the line, some experts say the lockdown was started too early and without a strategy for testing, tracing and quarantine. Indeed, the fact that after lying dormant for the first three months, the number of confirmed cases and fatalities have zoomed up.Most of the increase happened after 21 July, when the government made the mistake of declaring “<a href="https://www.nepalitimes.com/latest/nepal-ends-covid-19-lockdown/">lockdown lifted</a>” just as bordering states in India were seeing peaks. Since then, the virus spread like wildfire through the <a href="https://www.nepalitimes.com/latest/nepal-tarai-reels-under-covid-19-lockdown/">Tarai town</a>, and engulfed Kathmandu Valley.On Wednesday, there were 1072 cases, of which 637 were in Kathmandu Valley. There were 7 more fatalities on 23 September, 2 of them in Kathmandu, bringing the nationwide total to 436. Unlike the first four months of the lockdown, the number of symptomatic cases and those needing ICU have also gone up, meaning younger people are spreading it to family members and in the community. <iframe src="https://cdn.knightlab.com/libs/timeline3/latest/embed/index.html?source=1I948EK4KuJAZI4tKUFiZM_EKsPyyqGtr2GG7wqNWqlg&amp;font=Default&amp;lang=en&amp;initial_zoom=2&amp;height=650" width="100%" height="650" frameborder="0" allowfullscreen="allowfullscreen"></iframe>Since the first Nepali Covid-19 case declared in January, followed by the government’s decision to <a href="https://www.nepalitimes.com/latest/nepalis-from-hubei-quarantined-in-bhaktapur/">repatriate 175 students from Hubei, China on 16 February</a>, it looked like the Nepal government had things under control.Despite the horror stories in February from China and Italy, Nepal was going ahead with its <a href="https://www.nepalitimes.com/here-now/didnt-visit-nepal-year-2020/">Visit Nepal 2020</a> campaign. Tourism Minister Yogesh Bhattarai even went to Australia in the middle of bushfire season there to drum up business, declaring Nepal “<a href="https://www.nepalitimes.com/latest/lets-call-off-visit-nepal-year-2020/">coronavirus free</a>” country.<a href="https://www.nepalitimes.com/banner/3rd-month-of-lockdown/">3rd month of lockdown</a>, Sonia AwaleHowever, as cases spiraled in China and later India, Nepal closed all mountaineering expeditions and trekking on March 13. Tourists hurried back to Kathmandu to try to get the last flights back. On 22 March, Prime Minister K P Oli declared a <a href="https://www.nepalitimes.com/banner/kathmandu-under-semi-lockdown/">semi-lockdown</a>, sealed Nepal’s international borders, and grounded domestic flights. The following day, as the second Nepali tested positive, a complete lockdown was announced initially for a week. It kept being extended multiple times for the next months.  [caption id="attachment_55673" align="alignnone" width="1030"]<img class="wp-image-55673 size-full" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5f69c7e80680e07bc33jpeg.jpg" alt="" width="1030" height="643"> Empty Kathmandu roads during the lockdown. Photo: BIKRAM RAIAs neighbouring India also declared a lockdown, leaving <a href="https://www.nepalitimes.com/latest/nepalis-still-stuck-in-no-mans-land/">hundreds of thousands of migrant workers in the lurch</a>, Nepal was ill-prepared for the flood of returnees. At first it did not allow the workers in and tens of thousands were stranded for weeks at the border. Desperate, some even swam across the <a href="https://www.nepalitimes.com/latest/lockdown-limbo-in-no-mans-land/">Mahakali River</a> to get home.<a href="https://www.nepalitimes.com/latest/trumpism-in-nepals-covid-19-response/">Trumpism in Nepal’s Covid-19 response</a>, Sushil Koirala and Ben AyersThere was a surge of cases among returnees, and among men at a mosque in <a href="https://www.nepalitimes.com/latest/the-india-connection-in-nepals-covid-19-status/">Udayapur, Morang and Banke</a> who had returned from a congregation in Delhi. But the government reacted swiftly with sealing off districts and contact tracing. Nepalis at the border were <a href="https://www.nepalitimes.com/latest/nepalis-stranded-at-india-border-return/">finally allowed to enter Nepal</a>, but they were kept in poorly equipped quarantine centres, which themselves became incubators for the virus. <a href="https://www.nepalitimes.com/here-now/returnees-may-be-taking-coronavirus-to-rural-nepal/">Later, many infected people took the virus to their mountain districts.</a>The government also bungled by first getting <a href="https://www.nepalitimes.com/latest/nepal-relying-on-unreliable-covid-19-kits/">unreliable RDT test kits</a>, which though quick gave a lot of false negative results. After kickbacks and corruption was exposed in the media, the Covid-19 Crisis Management Committee finally switched to RT PCR, but there were not enough reagents and kits for the kind of mass testing that was required.[caption id="attachment_55676" align="alignnone" width="1368"]<img class="wp-image-55676 size-full" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5f89c7e80680e07bc34jpeg.jpg" alt="" width="1368" height="912"> Unreliable RDT test. Photo: BIKRAM RAIThe CCMC is chaired by Defense Minister Ishwar Pokhrel and he was directly implicated in awarding the<a href="https://www.nepalitimes.com/latest/nepal-to-test-covid-19-test-kits-from-china/"> RDT kit import contract to Omni Group </a>at inflated prices. Pokhrel then handed over the business to Nepal Army, but there were reports that Omni simply put up a front company to import from the same Chinese company that Omni dealt with.  <a href="https://www.nepalitimes.com/here-now/who-is-in-charge-in-nepal/">Who’s in charge in Nepal?</a>, Alisha SijapatiAs government revenue from taxes plummeted, Finance Minister Yubaraj Khatiwada announced a relaxation of the first lockdown on 7 May, <a href="https://www.nepalitimes.com/latest/nepal-partly-open-for-business/">partly opening businesses.</a> On 28 May, he <a href="https://www.nepalitimes.com/latest/nepal-unveils-covid-19-budget/">unveiled the Covid-19 budget</a> of Rs14.74 trillion, setting aside Rs6 billion to manage the pandemic.While, Prime Minister Oli continued to argue for extending the lockdown, Khatiwada announced on 21 July that the lockdown was “lifted”, although  there were still restrictions. This resulted in tens of thousands of <a href="https://www.nepalitimes.com/here-now/nepali-workers-returning-to-india/">Nepalis and Indians to stream back </a>just as India was seeing a peak.  However, by 18 August as the daily case load started to exceed 1,000, local  governments <a href="https://www.nepalitimes.com/banner/kathmandu-lockdown-2-0/">prohibitory orders on 18 August</a> in Kathmandu and 44 districts as cases spiked. But given that impact on the economy, rise in joblessness and the risk of an <a href="https://www.nepalitimes.com/here-now/survive-2020-revive-in-2021-and-thrive-in-2022/">economic meltdown</a>, the government accepted defeat and decided to open up – telling the people they had to take precautions and learn to live with the virus. <a href="https://www.nepalitimes.com/banner/24-march-24-august-2020/">24 March-24 August</a>, Alisha SijapatiLimited regular <a href="https://www.nepalitimes.com/banner/nepal-allows-limited-international-flights/">international flights were allowed from 1 September</a>, and <a href="https://www.nepalitimes.com/latest/nepals-domestic-flights-resume/">domestic flights resumed from 21 September</a>. Businesses, restaurants and public transport were also allowed with some restrictions. All this while the daily number of new cases and deaths in Kathmandu continue to break records every day. [caption id="attachment_55510" align="alignnone" width="960"]<img class="wp-image-55510 size-full" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5fb9c7e80680e07bc35jpeg.jpg" alt="" width="960" height="640"> Domestic terminal reopens for operation after being grounded for six months. Photo: BIKRAM RAIPublic health experts say that the government’s strategy from Day One was that it did not have a strategy. Policies were reactive and ad hoc, locking down and opening up were wrongly timed.  In the end, the government realised that saving the economy was more important because <a href="https://www.nepalitimes.com/here-now/workers-return-to-jobless-nepal/">jobless and hungry people </a>would die in greater number than from the disease.As the northern hemisphere prepares for a second surge with the winter flu season, Nepal is once more ill-prepared. Hospitals in Kathmandu are already full, and there are not enough ICU beds and ventilators.  The only silver lining is that even as the numbers in Kathmandu Valley continue to surge, <a href="https://www.nepalitimes.com/here-now/covid-19-lessons-for-kathmandu-from-the-tarai/">the Tarai towns appear to have peaked.</a>Read also:<a href="https://www.nepalitimes.com/here-now/youth-led-feeding-campaign-spreads-across-nepal/">Youth-led feeding campaign spreads across Nepal</a>, Nunuta Rai<a href="https://www.nepalitimes.com/here-now/nepali-workers-stuck-in-no-mans-land/">Nepali workers stuck in no man’s land</a>, Nepali Times

Nepal has decided to live with Covid-19

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5e89c7e80680e07bc2ejpeg.jpg" alt="" width="2048" height="1536"/><figcaption>Photo: VIJAY LAMA</figcaption></figure>I am a Captain with Nepal Airlines, and had been feeling unusually fatigued in the cockpit during recent trips. After a <a href="https://www.nepalitimes.com/latest/long-and-winding-road-home-to-nepal/" target="_blank" rel="noopener noreferrer">repatriation flight</a> from Riyadh two weeks ago, I was assigned to fly out Nepal Army peacekeeping troops stationed in South Sudan.I was in the cockpit for only half the 24 hour roundtrip to Juba, but on return to Kathmandu my skin started feeling like it was being poked with needles. I had a headache, and soon developed a fever.I gradually lost my sense of taste and smell of food, and used to break out into sweat. I quarantined myself at Soaltee Hotel and got a PCR test. Since it came back positive, and being symptomatic, I was admitted into Star Hospital.My condition got worse. The fever stayed at 102, and I had severe head and joint aches. I tossed and turned in bed, and could not sleep, sometimes I was delirious. Nurses and physicians in masks, visors and PPE would ask me muffled questions, but I could not see their faces, and in my blurred vision, they looked like automatons.I am certain that I am alive now, and can speak these words, because of these <a href="https://www.nepalitimes.com/here-now/nepal-health-workers-battle-covid-19-but-also-stigma/" target="_blank" rel="noopener noreferrer">dedicated healthcare workers</a>. As airline crew during the pandemic, we considered ourselves frontline professionals as we carried out ferry flights to rescue stranded Nepalis abroad. But it is the <a href="https://www.nepalitimes.com/here-now/overseas-nepalis-on-the-covid-19-frontlines/" target="_blank" rel="noopener noreferrer">medical personnel</a> at our hospitals who are the true frontline heroes doing battle to save lives at great personal risk.They work 12 hour shifts at a stretch in full PPEs, they <a href="https://www.nepalitimes.com/here-now/nepals-frontline-workers-brave-it-out/" target="_blank" rel="noopener noreferrer">cannot even take a toilet break</a>. They cannot go home to families, and if they live in rented flats, they face stigmatisation from landlords and neighbours. Many are underpaid and over-worked, do not have insurance, some even had their salaries cut as hospitals struggle to survive. I salute their dedication.https://www.youtube.com/watch?v=4KfwCQZ60XEAfter coming out of the dark corridor of this disease, I beseech everyone to <a href="https://www.nepalitimes.com/latest/dont-take-covid-19-lightly/" target="_blank" rel="noopener noreferrer">take this virus seriously</a>. I only survived because I got the very best care available in Nepal, I had access to the medicines, was in a strong physical and mental state, and I could afford the cost of treatment.Many of us may not be as lucky, which means we have to take even more care – especially if we have underlying conditions, are senior citizens, or have elderly relatives at home. And we have to take extra precautions as we go into <a href="https://www.nepalitimes.com/opinion/a-covid-19-exit-strategy-for-nepal/" target="_blank" rel="noopener noreferrer">the winter flu season</a>, and lockdown restrictions are relaxed further. For example, we have to strictly enforce the PCR negative rule for airline passengers.Just because you are young, bored at home, or miss your friends, please do not let your guard down. If you get sick, you will not just be jeopardising your own health. You never know where you can pick up this airborne virus. Always wear masks when outside the home, avoid crowded places, maintain a safe distance, and wash hands.Even <a href="https://www.nepalitimes.com/opinion/countries-cooperating-to-find-covid-19-cure/" target="_blank" rel="noopener noreferrer">when a vaccine is available</a> next year, it is not a 100% guarantee, and you will need to maintain these precautions.The most distressing thing about Covid-19 is that you are all alone in your hospital. You cannot see your family, the health care workers do not have faces, and it can really bring your spirit down. So, you have to maintain a positive mental attitude, convince yourself that you will beat this virus.You have to keep your brain very active, not worry too much, and make plans for the future. You cannot let the virus win, and keeping yourself mentally alert is as important as maintaining physical strength. After all, it is the mind that enhances your immune system.Even with all my crew training, will power and good physical state, I do not think I would have survived without the hospital treatment I got. Remdesivir boosted my body’s capacity to fight back, as did some of the other drugs.But my advice is not to rely on turmeric, or some of the other traditional remedies, they are not a cure. I am now waiting for my final PCR test, and if it is negative I hope to go home, and after regaining my strength will be back in the cockpit soon.The <a href="https://www.nepalitimes.com/opinion/what-is-novel-about-the-novel-coronavirus/" target="_blank" rel="noopener noreferrer">SARS-CoV-2</a> is a formidable enemy. Do not take it lightly. Do not think you are invincible. It is not a flu. It is a killer, and it will take you down to its dark depths, and you have to fight your way back up to the light.Vijay Lama is a senior Airbus330 captain with Nepal Airlines, and dictated this comment from his hospital bed on Wednesday morning.

“We better take this virus seriously”

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915118/636bb50a9c7e80680e07bbddjpeg.jpg" alt="" width="1040" height="780"/><figcaption>After being stranded in Kathmandu for six months, 147 Nepali workers who had been on home leave before the lockdown finally fly out to rejoin their jobs in Bahrain on 16 September.</figcaption></figure>The plight of thousands of Nepali migrant workers stranded overseas gets a lot of media attention, but there are also many who have been stuck in Nepal and unable to join their jobs abroad for the past six months. After regular flights from Kathmandu <a href="https://www.nepalitimes.com/latest/nepal-to-open-regular-flights-from-1-september/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepal-to-open-regular-flights-from-1-september/&amp;source=gmail&amp;ust=1600520816227000&amp;usg=AFQjCNHaPw3K35V8aIiZh2uQwWH6ptIUYQ">restarted on 1 September</a>, many of them are finally able to fly out.Among them were 147 Nepalis who had been on annual leave from their employment in Bahrain, who could finally fly out from Kathmandu last week. The process had to be closely coordinated to see if the Nepali still had their jobs, requirements for exit and entry processes for PCR reports, as well as quarantine requirements.“We shared the list of those who had registered to return with the Ministry of Foreign Affairs along with copies of their residence card so they could verify their details as well as the validity of their employers since many companies had closed down after the pandemic,” said Nepal’s Labour Attache in Manama, Damodar Dahal.Even with PCR negative reports before boarding the Nepalis had to undergo two rounds of tests in Bahrain: one on arrival and again after a week of home quarantine. All 147 passengers were required to download an app that ensured they followed quarantine protocols, and had to test negative again before allowed back to work.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915118/636bb50c9c7e80680e07bbdejpeg.jpg" alt="" width="960" height="718"><figcaption>Nepali domestic workers in Lebanon finally flying home last week from Beirut.</figcaption></figure>Ekraj Rai, who has lived in Bahrain since 2005, had come to Nepal in February on home leave but had been stuck since. He was full praise for the Nepal Embassy in Manama which facilitated the return of workers like him.“The impact was sudden and unanticipated, and luckily our employer was patient and we had renewed our visas and labour approvals before coming to Nepal,” Rai said.Another worker said he paid Rs52,000 for the air fare and additional fees for a hotel in Kathmandu while waiting for the flight, as well as two tests. “It was almost as expensive as leaving Nepal for the first time for work,” said one worker. “But I am glad to be back at my job in Bahrain.”On 8 September, eight Nepalis who work for Qatar Police flew back to Doha on a nearly empty plane after being unable to fly out for six months.They need a PCR before boarding, and another two tests on arrival in Doha. Because they worked for the police, the tests and quarantine were free. One of them, Uttam Bhandari who has been working in Qatar for ten years, said: “The facilities in the quarantine centre were very good, and will be back to work in a few days.”There are other bright spots in the migrant saga. Nepali female workers stranded in Lebanon because of the economic crisis and the <a href="https://www.nepalitimes.com/latest/nepalis-caught-up-in-beirut-blast-recount-horror/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepalis-caught-up-in-beirut-blast-recount-horror/&amp;source=gmail&amp;ust=1600520816227000&amp;usg=AFQjCNGBa2iljaHbGg3DsDt1t_1lA_6x6w">Beirut blast</a> finally made it home this week after their return kept getting rescheduled.Thirty-four Nepalis, <a href="https://www.nepalitimes.com/banner/homes-away-from-home/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/homes-away-from-home/&amp;source=gmail&amp;ust=1600520816227000&amp;usg=AFQjCNF9PhnlK3ZhEWAULe97KznLvsrsdA">mostly female domestic workers</a>, finally returned home on 16 September. Many of them were undocumented, or without a job because employers were themselves in economic distress because of the devaluation of the Lebanese currency, and fear of Covid-19.“To survive, we had to rely on our friends who had work and the church,” said Roja, who is now back home in Sarlahi. “I am glad to be finally home do not plan to leave Nepal again. I packed 10 years of my life in a 30 kg suitcase.”

Nepali workers rejoin jobs overseas

<figure><img width="1274" height="843" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110915114/636bb4169c7e80680e07bb82jpeg.jpg" alt=""/><figcaption></figcaption></figure>Faced with criticism from migrant workers and Nepal’s embassies abroad for allowing only a limited daily quota of passengers to fly into Kathmandu, the government is letting airlines increase flights to meet passenger demand.Jobless Nepali workers stranded in Saudi Arabia for the past six months <a href="https://www.nepalitimes.com/here-now/nepalis-in-saudi-arabia-stage-protest/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/nepalis-in-saudi-arabia-stage-protest/&amp;source=gmail&amp;ust=1599881394566000&amp;usg=AFQjCNHVzQfNtiXa129YrpqmIHNtsHrcJg">demonstrated this week in their camps</a> demanding that they be allowed home. The quota for repatriation flights had come under fire for being inadequate, impractical and driving up airfares by up to five times.“As long as passengers have PCR negative reports, airlines will be allowed to conduct any number of flights, but the passengers will have to stay for two weeks in home quarantine,” Tourism and Civil Aviation Minister Yogesh Bhattarai said in an interview on Thursday.On 1 September, the government had allowed 10 international airlines to restart limited regular flights as well as repatriation flights from the Gulf and Malaysia stipulating that only 500 passengers would be allowed daily because of physical separation requirements at the airport. It increased that number to <a href="https://www.nepalitimes.com/latest/flights-to-nepal-limited-by-airport-capacity/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/flights-to-nepal-limited-by-airport-capacity/&amp;source=gmail&amp;ust=1599881394566000&amp;usg=AFQjCNF0MjYgBmo206-6-6xETJ2KJm0rOg">800 this week. </a>Bhattarai said the daily quota for arriving passengers would now be raised up to 3,000.However, only Nepali passengers and representatives of embassies and international agencies and their families are allowed to fly to Kathmandu for the time being. No tourists are allowed, and there is still no decision on flights to and from Indian cities, where thousands of Nepalis are stranded, even though people can cross the land border from India.https://www.youtube.com/watch?v=IlIxeirVfycMinister Bhattarai also did not explain why passengers arriving with PCR negative reports still had to spend six hours or more at holding centres in Kathmandu before being allowed to go home for self-isolation. 
Some 80,000 Nepali workers have flown back from the Gulf and Malaysia since <a href="https://www.nepalitimes.com/latest/after-10-weeks-first-overseas-nepalis-repatriated/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/after-10-weeks-first-overseas-nepalis-repatriated/&amp;source=gmail&amp;ust=1599881394567000&amp;usg=AFQjCNEbXMiJZvQPYeNjvRSvmCKvD2Ad8g">repatriation flights began in mid-June</a>, but there are still about 100,000 workers waiting to return. Nepali workers who were on vacation when the lockdown went into effect are also waiting to fly out.  
In addition, there are also Nepalis in Europe, North America, Australia and Japan who are waiting for cheaper flights back.
The move follows heavy criticism that the government was not allowing <a href="https://www.nepalitimes.com/latest/to-many-stranded-nepalis-not-enough-flights/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/to-many-stranded-nepalis-not-enough-flights/&amp;source=gmail&amp;ust=1599881394567000&amp;usg=AFQjCNGxrvrn8yga9TIHSOMFf4gArqrd7w">repatriation flights</a> even for Nepali workers whose employers were paying for fares, and for governments like the UAE and Kuwait which have offered to fly back Nepalis for free.
The government is also getting the Labour Ministry and embassies to strengthen coordination and expedite the repatriation of stranded workers who need support for their return using the <a href="https://www.nepalitimes.com/opinion/brokers-going-for-broke/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/opinion/brokers-going-for-broke/&amp;source=gmail&amp;ust=1599881394567000&amp;usg=AFQjCNG7BGm87RU8uNuImfZSqxXgW0wifw">Foreign Employment Welfare Fund.</a>
Minister Bhattarai told a webinar organised by the Society of Economic Journalists of Nepal (SEJON) that the government was preparing to allow domestic flights from 1 October. The government has twice postponed the resumption of domestic flights after a surge in Covid-19 cases since mid-June.
Bhattarai also said the government was trying to promote domestic tourism to compensate for the lack of tourist arrivals. The government was thinking of announcing two-day weekends so Nepalis are encouraged to travel within the country, he added.

Nepal to lift quota on flights

<figure><img width="748" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141112/636ba73e9c7e80680e07376ejpeg.jpg" alt=""/><figcaption></figcaption></figure>After the outrage over the government’s abrupt cancellation of scheduled repatriation flights on 16 August, the Cabinet has announced conditions for passengers coming to Nepal on chartered and scheduled flights.According to a set of complicated new rules, scheduled passenger flights will be allowed from 1 September, but all passengers will have to bear the cost of one week of hotel quarantine in Kathmandu which will be added to their air ticket.These regular flights will also be allowed only from countries where PCR tests are easily available, and these include: Malaysia, UAE, Korea, Thailand, Japan, China, Hong Kong, Australia, United States and Canada. There is confusion because no mention is made of European countries in that list. Announcing the new rules, Finance Minister Yubaraj Khatiwada gave no reasons why the distinction was being made for passengers from Europe, many of which countries are less affected by the pandemic at present than the United States. The Cabinet also decided that airlines cannot mix passengers with PCR negative tests and passengers without tests.Airlines coming from countries where PCR tests are not easy to get (Kuwait, Qatar, Saudi Arabia) will be allowed to operate only charter flights, or the Nepal government will operate special repatriation flights from those destinations. Further, only passengers on lists provided by embassies in those countries will be allowed to board, and once in Kathmandu they will have to stay in government-designated quarantine centres for a week while they get their PCR tests. Returnees with PCR negative tests from those three countries can go directly to home self-quarantine for 14 days. All passengers will need PCR negative certificates before boarding, and the tests must have been taken only 72 hours before their flights. Hotel costs in Kathmandu will vary from Rs1,800 to Rs9,000 per day. Only Nepalis, diplomats and UN officials will be allowed to fly into Kathmandu for the time being. Arriving foreigners will not get visa on arrival, and will also have to quarantine in hotels for a week. Earlier guidelines had opened hotels and trekking, but on Friday Khatiwada made no mention of tourists being allowed in.Meanwhile, a Nepal Airlines Airbus is flying to Dubai on Monday  to bring back 266 Nepali workers who were left stranded when the plane flew back empty on Tuesday after the government banned reptriation flights while it was en route. UPDATE, 22 AUGUST: The government has added European states in the list of countries where PCR tests are available and from where passengers can take regular flights to Kathmandu.

Nepal to open regular flights from 1 September

<figure><img width="2048" height="1152" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914114/636ba5a69c7e80680e0736d7jpeg.jpg" alt=""/><figcaption>Foreigners and locals in Pokhara work together to clean up Phewa Lake during the lockdown. Photo: DHARMEN SINGH</figcaption></figure>During the first two months of lockdown when foreign embassies in Kathmandu were rounding up their last remaining nationals to fly home from Nepal, there were some <a href="https://www.nepalitimes.com/here-now/many-foreigners-stay-put-in-nepal/" target="_blank" rel="noopener noreferrer">who refused to be repatriated</a>. They are still here, and they want to stay put.Immigration Department records show there are still 2,000 tourists who have been in Nepal since March. But over 250 of them from 50 countries have appealed through a Facebook group for the Nepal government to extend their visa permits till December.Some chose not to risk infection by travelling long-distances to go back home where conditions were sometimes much worse. Expensive repatriation flights did not help matters.  “Until now Nepal has been among the safest countries from COVID-19 crisis and it is safer to stay where people are right now,” says Australian Brett Adamek, admin of the Pokhara Noticeboard Facebook group. “Long-distance travel is daunting and dangerous especially when many tourists are elderly. If allowed to stay on, everyone is happy to pay for the extension.”Many of the foreigners staying in Nepal are not just enjoying an extended holiday, they are trying to help increase awareness about preventive measures against COVID-19, <a href="https://www.nepalitimes.com/here-now/travellers-stuck-in-nepal-help-locals-in-need/" target="_blank" rel="noopener noreferrer">raise money for feeding programs</a>, assist in charities, or help farmers with new ideas to raise productivity.In June, the Department of Immigration announced that the stranded tourists would have to pay extra visa fee for overstaying due to the pandemic. After outrage on social media, the Home Ministry <a href="https://www.nepalitimes.com/latest/no-visa-fees-for-tourists-stuck-in-nepal/" target="_blank" rel="noopener noreferrer">revised the decision</a> and said extension and overstay fees as well as fines would only be levied 15 days after the resumption of international flights.“As of now we are still going by the decision to allow 15 days after resumption of international flights for foreigners to leave the country. But we are expecting a new directive from the government in a few days,” says Madhusudan Bhattarai of the Department of Immigration. The Department itself has been sealed because a staff tested positive for COVID-19.But many of the foreigners who are located across the country from Ilam, Manang, Pokhara, Jomsom, Khumbu and Kathmandu say they want to remain in Nepal till December, and have promised to be in their best behaviour.Like Adamek, many of the foreigners who found themselves in Nepal when the flights were grounded in March, are nomads travelling around the world for years, and do not really have a ‘home country’ to get back to. Adamek himself is Australian but has been travelling across Asia for years, spending 15 years in Nepal and India. <figure><img width="720" height="499" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914114/636ba5aa9c7e80680e0736d8jpeg.jpg" alt=""><figcaption> </figcaption></figure>Briton Lesley D Junlakan has been in Nepal since 24 January, documenting her experience of the lockdown through photography. While she does spend five months a year in Nepal volunteering at monasteries in Kagbeni and Pokhara, this year she has not been able to go back to Thailand where she has been living since 2000.“If the government does not to allow foreigners to stay on, I will have to go to a third country because Thailand has not resumed commercial flights and I don’t want to go back to Britain where I have no home or family,” says Junlakan, who has also been supporting families of trekking guides who have no income because of the collapse of tourism.  There is also uncertainty regarding the resumption of international flights. The Cabinet on Monday concurred with the COVID-19 Crisis Management Committee recommendation that regular domestsic and international flights that were set to resume on 17 August be pushed back till 31 August. Airlines say even that date may be pushed back, and when regular flights do resume, their frequency and destinations will be reduced. Nepal Tourism Board CEO Dhananjay Regmi has advised the government to allow foreigners to stay on till December 2020, and charge them accordingly for their visa extension. At a time when even the autumn tourism season looks like it is going to be a flop, it would be logical to keep tourists who want to stay.“Many of them came for <a href="https://www.nepalitimes.com/here-now/survive-2020-revive-in-2021-and-thrive-in-2022/" target="_blank" rel="noopener noreferrer">Visit Nepal 2020</a> and they haven’t even got to experience it. The government’s positive response will also gain Nepal goodwill in the international community,” Regmi told Nepali Times, adding that he expects a positive response from the government.Andrea Anastasiou from Cyprus came to Nepal for the sixth time in late January to experience Visit Nepal 2020. Trekking to Annapurna Base Camp (ABC) was on her to-do list, but the fear of COVID-19 followed by the lockdown pretty much confined her to a room in Patan."I would love the opportunity to stay on and explore more of the country given if restrictions are eased and it's safer to travel around again. I might not get to trek ABC, but a day-long hike inside the Valley would also be great," says Anastasiou.Cesar Morales (pictured right) was invited to train Nepali tennis players preparing for regional championships and for the Olympics that would have been taking place in Tokyo this week if it had not been for the pandemic. He was supposed to travel to Spain and Italy before flying home to Chicago, but has been stuck in Nepal since 13 March.Morales refused to be repatriated earlier because he did not want to risk infection while travelling long distance, and get back home to two elderly parents at a time when the pandemic was at its peak in Spain. The same reasons are still valid for US nationals stuck in Nepal.“<a href="https://www.nepalitimes.com/here-now/nepals-economy-already-weak-takes-direct-hit/" target="_blank" rel="noopener noreferrer">Nepal’s economy is struggling</a>, so allowing tourists already here to stay on would help local businesses,” adds Morales who has used his extra time in Nepal to continue training Nepali athletes six days a week in Kapan. “We can contribute not only in terms of economy but with our skills too. Allowing us to stay on will also let us help people here, which is a win-win situation.” <img width="600" height="800" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914114/636ba5ac9c7e80680e0736d9jpeg.jpg" alt="">Says Junlaken: “Most of us feel safe in Nepal and we have been doing with social distance and safety measures. Nepal government and Nepali people have been very kind to us so far and we are only asking for it to be extended for a little longer.”

Sonia Awale

Stranded visitors want to stay on in Nepal

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

As soon as she milks her cow, 52-year-old Punam B K is off, pedaling her bicycle furiously along the highway with a blue milk can in the front basket.&nbsp; By the time she arrives at the Jaya Shiva Ganesh Dairy Producers Cooperative in Gopalganj village, others are already there, their bicycles parked on the roadside. The farmers are all holding on to their blue milk cans, and are chatting away.&nbsp; “We keep what is needed for the family, and sell whatever remains here at the cooperative,” says B K, as the volume, fat and non-fat solid content of her milk is measured. It is then poured into a bigger vat to be mixed with milk from other farmers. B K collects her receipt with the value of her milk, and prepares to head home. The farmers are reimbursed on a quarterly basis.&nbsp; Read also: <a href="https://nepalitimes.com/multimedia/a-family-that-works-together-stays-together">A family that works together stays together</a>, Sahina Shrestha “Everyone around here has at least a cow or buffalo to provide milk for the family, the cowdung is used for fertiliser, and we can bring whatever is left over to the cooperative,” says B K who, like the others, brings her milk by bicycle twice a day, once in the morning and again in the evening.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_0df32c0f6a572aef83eca02dc7a86f75ea5dbc88dc6c2390d42a44ab3cc93395.jpg" data-media-id="editor_1" data-image-id="20241210081232_0df32c0f6a572aef83eca02dc7a86f75ea5dbc88dc6c2390d42a44ab3cc93395" data-rendition-name="original" width="1700" height="1275" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  All this may seem like nothing special, just an ordinary farmer selling her milk. But it has to be seen in the context of dairy farmers overcoming subsistence and increasing household income. Nearly 200,000 dairy farmers from over 1,200 cooperatives have not been paid by the government-run DDC for their milk for a year or more.&nbsp; The DDC has fixed a quota for buying milk from cooperatives that limits production even during the peak winter months. Farmers in Chitwan are so fed up, they have staged demonstrations in Kathmandu and even poured milk on the East-West Highway in protest.&nbsp; Punam B K’s milk ends up in Bhawani Dairy, a milk processing plant in Chitwan that buys milk from various cooperatives in the district. It was established six years ago by three entrepreneur cousins Devrath Baral, Drishya Baral and Subash Paudel and is now being supported by the Commercial Agriculture for Smallholders and Agribusiness (CASA) project.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_4e3c65390b9c5345f807b10cbb8c36b006ef6d3cb972e07b5067f4b2db2be32e.jpg" data-media-id="editor_2" data-image-id="20241210081232_4e3c65390b9c5345f807b10cbb8c36b006ef6d3cb972e07b5067f4b2db2be32e" data-rendition-name="original" width="1500" height="1102" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  This UK-funded project implemented by Swisscontact in Nepal has been supporting agro-businesses in 23 countries in Asia and Africa. They focus on improving the capacity of private dairy and vegetable farmers to find markets and build a sustainable supply chain for their produce. It helps dairies like the one in Chitwan with branding and marketing, as well to track business through a Dairy Management System (DMS) digital database.&nbsp; Bhawani Dairy also got support to conduct orientation for cooperative farmers to learn about new ways to boost productivity with breeding, cowshed management and hygiene maintenance. Many commercial farmers in Chitwan, some with up to 60 cows and buffaloes, have benefited.&nbsp; B K says she only has six cows, so not everything she hears at the orientation about increasing cowshed area is applicable. “We are just happy our milk is not wasted, and we can earn some cash from the surplus,” she says.&nbsp; Bhawani Dairy’s clientele is based entirely in Chitwan and in towns along the East-West Highway. But building on its success here, the company is looking to expand nationwide and target the Kathmandu market. Being a perishable product, the <a href="https://nepalitimes.com/opinion/so-far-so-good/nepal-s-milk-heartland-rebounds">diary business is challenging</a>. Businesses also need investment and technical support to diversify into value-added milk products like cheese, yoghurt, ice cream or powdered milk.&nbsp; “For now, the best thing we as a dairy business can do for farmers is to buy their milk at a decent price and pay them in time,” says Drishya Baral of Bhawani Dairy.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_6c06efb5674dbcd8679015af543bfda87030755383a13c9269e272af28e85953.jpg" data-media-id="editor_4" data-image-id="20241210081232_6c06efb5674dbcd8679015af543bfda87030755383a13c9269e272af28e85953" data-rendition-name="original" width="1700" height="1275" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  Another agro-industry supported by CASA since 2018 is Himalayan Supervores, a venture that sources farm produce to supply vegetables and other foods to restaurants and hotels in the city, and even export Halal-certified produce to Gulf countries.&nbsp; CASA helped with cold chain management system to keep vegetable produce fresh so that the products earn trust about quality in the national and international market. Himalayan Supervores is already exporting to UAE and Qatar, and is targeting other Gulf countries next. “The guidance provided by the international expert was invaluable, we could not have bought that knowledge even with money,” says Nelson Shrestha of Himalayan Supervores. “It was not about fancy hardware, but how to minimise wastage, increase productivity, save time and money.”&nbsp; Though Himalayan Supervores collects vegetables from vegetable cooperatives, it indirectly works with a network of thousands of cooperative farmers. Its catchment area therefore is enormous, and it has enhanced their knowledge about organic farming methods, bio-pesticides, and the right way to handle and package vegetables. CASA’s most recent tie-up is with Pokhara-based Poshilo Foods, which specialises in increasing the shelf-life of local nutritional food items. During the Covid lockdown <a href="https://www.instagram.com/p3bparajuli/">Prithwi Kallyan Parajuli</a> saw an opportunity to supply nutritional foods that stayed longer, and set up Poshilo.&nbsp; It took traditional satu flour made from dry-roasted pulse, added more nutrients, and packaged it. Four flavours of satu with nutrient values differentiated for various age groups now line the shelves of supermarket chains like KK Mart, Saleways. Poshilo is now exploring the export market in India.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_a8dbea8c8d45ac4eff6c37fb47da7ff461989c662ba86d207a008381101acdcf.jpg" data-media-id="editor_6" data-image-id="20241210081232_a8dbea8c8d45ac4eff6c37fb47da7ff461989c662ba86d207a008381101acdcf" data-rendition-name="original" width="1700" height="1275" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  In the five years of helping Nepali agribusinesses, CASA has already teamed up with 35 established companies. Parajuli heaps fulsome praise on the catalytic support and guidance he got early on, not just for product design, but to explore market viability, branding and marketing.&nbsp; He has participated in government-led programs before, but says those are one-off and focus only on technical solutions and do not pay much attention to the important back-end work with management and sales.&nbsp; Says Devrath Baral of Bhawani Dairy in Chitwan: “We would probably have eventually got to where we are now, but it would have taken years longer without CASA. And now we can share our experience with other agribusinesses in Nepal.”

repatriation