Leaked letters from Korea’s Unification Church have revealed its extensive involvement in buying political and media influence worldwide, including links to Nepal’s parties and politicians. Documents obtained by the <a href="https://newstapa.org/eng">Korean Centre for Investigative Journalism</a> (Newstapa) contain correspondence to and from the controversial religious movement whose leader, 82-year-old <a href="https://www.koreatimes.co.kr/southkorea/politics/20251216/explainer-who-is-han-hak-ja-true-mother-at-center-of-unification-church-scandals">Hak Ja Han</a>, is currently on trial in Seoul for allegedly bribing the wife and associates of disgraced former president Yoon Suk Yeol.&nbsp; The letters and direct messages referenced in the investigation mention three former prime ministers: Madhav Kumar Nepal who has now joined the Nepali Communist Party, K P Oli of the Communist Party of Nepal UML (Unified Marxist-Leninist), and former Maoist ideologue Baburam Bhattarai.&nbsp; The documents detail financial support from the Unification Church (now known as Family Federation for World Peace and Unification) to Nepal Paribar Dal (Nepal Family Party) and its founder <a href="https://reviewnepal.com/national/dhakal-reelected-as-chair-of-pariwar-dal.html">Ek Nath Dhakal,</a> who is a staunch ally of the UML. On Sunday, Dhakal signed an MoU with K P Oli of the UML to cooperate in the March election and beyond. The leaked correspondence concerning Nepal spans the period between the <a href="https://archive.nepalitimes.com/article/nation/elections-of-by-for-men,4038">first federal elections in 2017</a> till the 2022 polls and contains emails between Dhakal and Yong Jeong Shik, Regional President for Asia of the Unification Church, with urgent requests for funds for campaigning and to support the UML.&nbsp; ‘Regarding funding, I am truly sorry, but a minimum of $500,000 is required,’ one of the messages to Yong in the report says. ‘Furthermore, as the election is scheduled for December 7th [2017], I would be very grateful if I could receive it as soon as possible. The initial $500,000 was used for overall election expenses, and the additional $500,000 is intended for campaign activities for the Family Party and supporting key leaders.’ In addition, there are also letters requesting an additional $20,000 per month in ‘maintenance costs for the Nepal Family Party and preparations for the<a href="http://nepalitimes.com/banner/nepals-parties-forge-new-pre-poll-alliances"> 2022 election</a>’.&nbsp; Asked for a reaction to the allegations, Govinda Nath Mishra of the Nepal Paribar Party said: “This is an unnecessary smear campaign against our party. Parties doing good work are always linked to some foreign powers in Nepal to discredit them.” Ek Nath Dhakal has also denied that his party’s affiliation with the UML has anything to do with Unification Church donations. <a href="https://archive.nepalitimes.com/article/nation/Korean-movement-in-Nepal,2962">He told Nepali Times in an interview in 2016</a>: “The party has links to all faiths, as it has with the unification movement. The Nepal Family Party is a kind of conservative party with a manifesto that promotes family values, interfaith dialogue and harmony. There are 11 political parties supporting Prime Minister Oli. Nepal Family Party is just one of them.” <div class="embed-block"><div><div style="left: 0; width: 100%; height: 0; position: relative; padding-bottom: 56.25%;"><iframe src="https://cdn.iframe.ly/api/iframe?url=https%3A%2F%2Fwww.youtube.com%2Fembed%2FMcGp_Mn4fwA%3Fsi%3DM3bVjAnbnelwKwAl&key=87ca3314a9fa775b5c3a7726100694b0" style="top: 0; left: 0; width: 100%; height: 100%; position: absolute; border: 0;" allowfullscreen scrolling="no" allow="accelerometer *; clipboard-write *; encrypted-media *; gyroscope *; picture-in-picture *; web-share *;"></iframe></div></div></div> In another update to Yong, Dhakal describes the UML’s election campaign in 2017 as ‘proceeding very successfully … it appears certain the Unified Marxist-Leninist will achieve a landslide victory’. Dhakal was not contesting directly as a candidate, but piggybacking on the UML <a href="https://nepalitimes.com/news/house-of-cards-6alq6pvi">which had put him on the proportional representation list</a>, ostensibly in return for campaign financing. He continues: ‘It is certain that I will be elected as a proportional representation member of the National Assembly due to a shortage of female candidates. I discussed the possibility of my election with Prime Minister Madhav and Prime Minister K P Oli … both have confirmed that I could be moved from 5th place [on the PR list] to 1st or 2nd if necessary.’&nbsp; After the 2017 election, the UML formed a coalition with the Maoists and Prime Minister Oli appointed Dhakal Minister for Peace and Reconstruction overseeing Nepal’s post-conflict and post-earthquake activities. During his tenure, Dhakal organised an ‘<a href="http://www.xinhuanet.com/english/2018-12/01/c_137644390.htm">Asia-Pacific Summit 2018</a>’ in Kathmandu presided over by Hak Ja Han, wife of Rev Sun Myung Moon, founder of the Unification Church and Universal Peace Federation (UPF). The couple are known in the movement as ‘True Parents’ and Hak Ja Han is referred to as ‘True Mother’. Oli addressed the Kathmandu summit (pictured above) which was attended by 1,500 delegates, including Burmese leader Aung San Suu Kyi and Cambodian Prime Minister Hun Sen. The <a href="https://theannapurnaexpress.com/story/15201/">gathering drew criticism</a> for being a proselytisation exercise, prompting Oli to decline attending a ‘blessing’ ceremony by Hak Ja Han.&nbsp; Ever since, the ‘Holy Wine’ has entered Nepal's political lexicon, and is still used derogatorily to label politicians involved.&nbsp; Nepal Paribar Party’s Govinda Nath Mishra says: “Ek Nath Dhakal has become a member of the House of Representatives twice, and our party has since its inception been close to the UML. We are just continuing that cooperation for this election as well.” The Unification Church has said that the leaked documents are not authentic and were unofficial records created by former Director General of the Unification Church’s International Headquarters Yun Young Ho to ‘flaunt his influence’. The Japanese branch of the Unification Church said in a statement this week: ‘After reviewing the documents believed to be the report in question, we have found factual inaccuracies were added or content modified.’ Milan Kumari Rajbanshi, deputy General-Secretary of the Nepal Paribar Party and former MP denied her party was funded by any outside source, and she was no aware of any correspondence between Dhakal and anyone else.&nbsp; She told Nepali Times: “After the September street protests we spoke to many political parties, including GenZ activists, but the UML was the closest to our values.” Rajbanshi will be campaigning in Jhapa-5 on behalf of K P Oli who will be contesting against former Kathmandu mayor Balen Shah. The Newstapa leak show Dhakal and the Unification Church worked behind the scenes in the 2017 election to influence the &nbsp;elections. One email from Dhakal references this: ‘(If) we can secure a majority in next year’s general election … our wish is to educate all parliamentarians for two years until 2020 and create a constitution centred on Cheon Il Guk.’ Cheon Il Guk (천일국) means ‘One Heavenly Kingdom’ and is the vision of a spiritual nation proclaimed by Sun Myung Moon and his Unification Church, and emphasises family values instead of individualism for global unity under a ‘Heavenly Parent’.&nbsp; The emails reveal that the Church was planning to convince Madhav Nepal and K P Oli to take all 150 coalition legislators to Bangkok to introduce them to its beliefs. That trip did not materialise, but the Church had earlier taken 20 Communist MPs to the Philippines and Thailand for ‘principle education’.&nbsp; In another email to Yong Jeong Shik, Dhakal describes Baburam Bhattarai as being ‘disillusioned with communism’ and that he proposed ‘gathering all minority parties to join the Family Party’. Bhattarai left the Maoists and is contesting from the Pragatisheel Loktantrik Party from his Gorkha constituency in March. Despite its connections with Nepal’s Communists, the Unification Church is known to support conservative politics around the world including through ownership of media like <a href="https://www.washingtontimes.com/">The Washington Times</a> newspaper.&nbsp; Founder Sun Myung Moon was deeply involved in pushing for Korean unification, and the Church has worked with Asian countries that have ties with North Korea. Documents show that the Unification Church had tried to get then UML Chair Madhav Kumar Nepal to Pyongyang, but the Nepal government supposedly under pressure from the South Korean, Japanese and US ambassadors got him to call it off. Madhav Nepal had also insisted that he meet Kim Jong Un, but the North Korean side had said it was not possible. But after Nepal left the UML to form the Communist Party of Nepal (Unified Socialist) he met the North Korean Ambassador in the presence of Ek Nath Dhakal to plan a visit in order to work towards Korean unification. A 11-member delegation composed of Nepal, Dhakal, MPs and a newspaper publisher visited North Korea in 2017 (pictured below).  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260123040128_6690244be7aa18e24a4aef825935a7afcaa893b40191f712ab498105e06aaf51.jpg" data-media-id="editor_11" data-image-id="20260123040128_6690244be7aa18e24a4aef825935a7afcaa893b40191f712ab498105e06aaf51" data-rendition-name="original" width="2201" height="1148" loading="lazy" alt="Moonie money in Nepal's politics NT"> </figure>  METICULOUS ARCHIVE An extract from correspondence is indicative of the former prime minister’s links to the Unification Church: ‘Madhav Kumar Nepal … maintains a very close relationship with us and could become Prime Minister again at any time. There is no one who knows us as well or respects the Parents as much as former Prime Minister Madhav does … he is someone who regards the True Parents like God.’ The internal documents of the Unification Church obtained by Newstapa is called the ‘TM [True Mother] Special Report’ and appears to have been prepared for Hak Ja Han. The 3,212-page text provides a chronological account of the Church’s management of politicians internationally, its handling donations, and plans to expand political influence through its affiliated media outlets. The document is a meticulous archive apparently compiled by Yun Young Ho, the former Director General of the Unification Church’s International Headquarters, the organisation’s second-in-command.&nbsp; This suggests church affairs were reported directly to Hak Ja Han. Korean investigators are now focusing on whether Han merely received these reports or issued specific directives based on them. Yun testified during the trial in Seoul that the Church’s regional leaders and local partners would send daily field reports which he would synthesise into a ‘Special Report’ format to provide oral briefings to Han. Hak Ja Han therefore may have been personally involved in the Church’s operations in granular detail. Korean special prosecutors are viewing these documents as critical evidence in her trial to prove that she was directly involved in political lobbying. Last week, during a hearing on the Hak Ja Han bribery case, a regional Church leader admitted to personally drafting segments of the ‘True Parents Correspondence Report’ featured in the document. The ‘TM Special Report’ appears to be a compilation of internal documents reprocessed into a single file and includes emails and direct messaging. Certain periods are missing, leading to gaps in the narrative, raising the possibility that specific portions of the report may have been selectively curated or redacted. &nbsp; <h2>Both Koreas in Nepal</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026012304018_962b3169d725dbd3dc820aab16a6ab8d3a083b55174558003d4ccfe97fe7789e.jpg" data-media-id="editor_12" data-image-id="2026012304018_962b3169d725dbd3dc820aab16a6ab8d3a083b55174558003d4ccfe97fe7789e" data-rendition-name="original" width="1750" height="1168" loading="lazy" alt="Moonie money in Nepal's politics NT"> </figure>  Buddhism spread northwards across the Himalaya from Nepal to China and Korea 1,000 years ago, but in the past decades two of Korea’s powerful ideologies have come to Nepal. Nepal’s leftist movement, most notably the Nepal Workers Peasants Party (NWPP) <a href="https://archive.nepalitimes.com/article/nation/Bhaktapur-dear-leader,3010">inspired by North Korea’s Kim Il Sung’s Juche Idea</a> espouses a nationalist agenda, and has a strong base in Bhaktapur. Meanwhile, South Korea’s Unification Church of Sun Myung Moon has influenced Nepal’s political, administrative and religious spheres.&nbsp; After establishment of Moon’s Universal Peace Federation (UPF) in 2005, the Church has a sizable presence in Nepal. The movement’s leader is Ek Nath Dhakal of the Nepal Paribar Party (right) who is affiliated with the UML and even served as a minister in a UML-Maoist coalition after being nominated as a PR member to Parliament.&nbsp; <a href="https://archive.nepalitimes.com/article/nation/Korean-movement-in-Nepal,2962">He told this paper in 2016</a>: “I am a Hindu, associated with the Unification Movement. The UPF staged one of its mass weddings at Dashrath Stadium in Kathmandu in 2017 (right). The movement recruits public figures like former president Bidya Devi Bhandari, Madhav Kumar Nepal and others as Ambassadors for Peace. Before he died in 2012 at age 92, Rev Moon had picked Nepal as a ‘model peace nation of God’. The Church says it embraces all religions, and does not even display the Christian cross at its places of worship.&nbsp; While young Nepalis follow South Korean pop culture fever, in Bhaktapur it is Kim Il Sung’s Juche Idea that is the dominant ideology. The Nepal Workers Peasants Party has won just about every district and local election from Bhaktapur, not so much for its politics, but because its representatives have performed well. Bhaktapur’s following of Kim Il Sung is based on Bijukchhe’s vision that his town be self-reliant and deliver development equitably.&nbsp; <h2>A worldwide web</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026012304018_5c2949a3715b74f8992a6dcfc305fbaa817a0b834365c737bb81245762d74148.jpg" data-media-id="editor_15" data-image-id="2026012304018_5c2949a3715b74f8992a6dcfc305fbaa817a0b834365c737bb81245762d74148" data-rendition-name="original" width="1750" height="968" loading="lazy" alt="Moonie money in Nepal's politics"> </figure>  In 2022, the Unification Church (Family Federation for World Peace and Unification) arranged a meeting between Yoon Suk Yeol, who was then presidential candidate, and former US Vice President Mike Pence just before South Korean elections. The visit was timed for the ‘World Summit 2022’ hosted by the Universal Peace Federation (UPF), a Unification Church affiliate. The visit was widely covered by the media at the time, but a Newstapa investigation last year confirmed that the Church paid Pence $550,000 to visit Seoul. The visit was designed to bolster Yoon’s diplomatic and security credentials and appeal to religious voters. Yoon knew Pence was a devout Christian, and media at the time reported that both prayed before the meeting. Just like the UPF’s World Summit 2018 in Kathmandu, Cambodian PM Hun Sen was in attendance as was former UN Secretary-General Ban Ki-moon. The welcome remark at the Summit was delivered by Yun Young Ho, then-Director General of the Unification Church’s World Headquarters. South Korean Special Prosecutors are currently investigating Yun for allegedly bribing former president Yoon Suk Yeol’s wife Kim Keon Hee.&nbsp; Newstapa also dug up Pence’s financial disclosures filed with the US Office of Government Ethics and the Federal Election Commission and found that Pence reported receiving $550,000 from the UPF for ‘a speaking engagement’ in Seoul in 2022 — an unusually hefty fee. Cambodian Premier Hun Sen has hosted K P Oli several times in Phnom Penh, once as prime minister in 2019, and again last year in August. There seems to be a similar nexus between Hun Sen, the UPF and former President Yoon and his wife Kim Keon Hee. When he became president in 2022, Yoon visited Cambodia with his wife, and South Korea doubled its development assistance to Cambodia to $1.5 billion. The Special Prosecutor in Seoul is investigating allegations that the Unification Church provided funds to Kim Keon Hee in helping a Mekong River project in Cambodia.

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Here & Now

Moonie money in Nepal’s politics

Kalpana Maharjan is the first female journalist to climb Mt Everest from both the Nepal and the China sides. But the Lalitpur native doesn’t just climb mountains for the sake of breaking records. In 2014, Maharjan was attempting Mera Peak in the Khumbu region when she was struck by severe cerebral oedema that put her into a coma for eight days. “After regaining consciousness I believed that God had given me a second life,” recalls Maharjan. “So I decided that I would live the rest of my life for the public good.” Her first summit of Everest was in 2018, when Maharjan was 34. She climbed from the South Col route with four other Nepali women journalists. Exactly a year later, she summitted again, this time from from the North Col route, naming her expedition 'Back to Everest: A Campaign Against Child Marriage.'&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260122050152_bd0158bb764e79e6c20ed70fe297e5c836621f7af2366a650e4e68e07a4bbe3a.jpg" data-media-id="editor_0" data-image-id="20260122050152_bd0158bb764e79e6c20ed70fe297e5c836621f7af2366a650e4e68e07a4bbe3a" data-rendition-name="original" width="1024" height="1024" loading="lazy" alt="Kalpana Maharjan"> <figcaption>Kalpana Maharjan being greeted in Lalitpur after her second ascent of Everest in 2019.</figcaption> </figure>  Now, Maharjan combines her activism with training young Nepalis in sports climbing. Maharjan runs awareness programs against child marriage and human trafficking in schools in South Lalitpur: Godavari, Imadol, Dukuchhep. Her first goal is to make the district of Lalitpur free of child marriage. “My whole goal is to show kids that there is more to life than getting married,” she says. She does this by introducing and training students in Sports Climbing which includes Speed climbing, Lead climbing, and Bouldering. “There are only one or two Nepali athletes dedicated to the sport. So it is possible to train for 3 to 4 years and become an international level climber,” says Maharjan, who trains 150 young athletes, some as young as 7. There are under-14 climbing tournaments, and the idea is to start them young on the walls since their future competitors in the West start as soon as they can walk. Maharjan is committed to the sport. She completed judging and route-setting training from the Indian Mountaineering Foundation, is the president of the Bagmati Province’s Sports Climbing Association and is fund-raising to build a climbing wall in Imadol. For the moment, Maharjan’s students use the Pasang Lhamu climbing wall in Dhumbarahi, twice a week and daily during vacations.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260122050152_59195b8b3d15be358bb6909a03217bff0fc6b62e8ddccf01c85369119853dda9.jpg" data-media-id="editor_1" data-image-id="20260122050152_59195b8b3d15be358bb6909a03217bff0fc6b62e8ddccf01c85369119853dda9" data-rendition-name="original" width="1200" height="1600" loading="lazy" alt="Kalpana Maharjan"> <figcaption>Kalpana Maharjan trainign students on the climbing wall.</figcaption> </figure>  “The kids are excited about the wall in Imadol, which would allow them to train more often,” says Maharjan. “Interestingly, the ones who are scared of heights often perform the best.” Besides training on the climbing wall, Maharjan also counsels her students about their career plans, and hopes that her story inspires them to achieve any goal they want. With programs such as ‘Tij on the Wall’ during the annual festival for women, Maharjan makes sure the parents are involved too, and that they understand and feel what climbing is like. BALANCING ACT Maharjan has always had to balance her passion for mountaineering, activism, and sports climbing with the duties and expectations of her family. “My son helps out a lot, he is very independent and busy, but convincing my parents and husband was a lot of work,” she admits. In fact, her husband only found out that she was going back to climbing Everest after her coma through the news. “I understand their concern. After all, the doctor had given me only a 15% chance to live,” she says. “I couldn’t tell them I was going back to the mountains.” Kalpana’s father even threatened to disown her. But she had already set her mind to it, and was willing to risk any opposition from her parents, and even separation. While training for her first attempt, she would wake up at three in the morning to get all of her housework done. Then she would leave the house to train at a climbing wall in Balaju, and then go to her journalism job or meet potential sponsors for the climb. “As the eldest daughter-in-law in a traditional Newar household I had a lot of chores when I got home in the evening,” she remembers. As part of the Jyapu farming community, Maharjan is also proud that after working as a journalist producing videos, on the weekends she is at her family’s paddy field in Dhapakhel with a doko on her back. Eventually, Maharjan’s goal is to have her trainees win medals in international competitions, and develop a reputation for Nepal in the sports climbing world.

Vishad Raj Onta

Driving young Nepalis up the wall

This is the 80th episode of Diaspora Diaries, a Nepali Times series in collaboration with Migration Lab providing a platform to share experiences of living, working and studying abroad.
I worked in Kuwait for 11 years before deciding to call it quits. I had not visited Nepal in nine years. A broker from eastern Nepal had arranged the migration of 15 of us, and I was the only one from Jajarkot. 
Since the government did not allow domestic workers to migrate, we went through India. We were afraid he might sell us off in India. I had never left my village. As a precaution, we made the female broker accompany us to India till we flew out to Kuwait.
At the airport in Kuwait, no one came to pick us up and we waited there for two days. We did not have any money so we had to beg for food and water. Some gave us noodles, biscuits and water. Others ignored us. 
We even drank water from used bottles from the trash. The Indian agent finally came to pick us up but we were too scared to confront him.
The first house I was placed in was not good. I did not speak Arabic and I did not know how to use the iron or washing machine. A Filipino worker helped me, but madam kept following me around and making me do everything twice. It was not easy at all.
Not able to understand the language I was like someone dumb and deaf. Hand gestures were not sufficient. I don’t know how I passed those two years before returning to Nepal. But there were no jobs, no money. So I decided to migrate again to Kuwait because it felt familiar, and by this time I spoke Arabic. 
This time, I stayed with the same family for nine years. All four children in the house were born when I was there, so they are very attached to me. Madam was all right although she made me work a lot and micromanaged me. Every family member in Kuwait had their car and driver. Back home we don’t even own personal bicycles.
Taking care of children meant that I could go wherever they went so I got to travel and eat pizzas and burgers. They paid me on time, and I sent money home to take care of my sister, a cancer survivor.
With my savings I also bought land and built a small house in Surkhet. I have no educational background or work experience, so this was a big deal.
For nine years, I did not see a reason to return because of my obligations to my sister and her son. In Kuwait, I met with colleagues from different countries like the Philippines, Sri Lanka, Indonesia and India but we communicated in Arabic. We worked for different families but got to meet every Thursday when madams used to go to her mother’s house. 
We got along and fought like sisters, but most of our time went running after the children. There was no time for anything else. Madam’s house where I spent nine years was good, but it is actually how well the employers treat us that is important.
I watched Tiktok videos during my free time. Mostly deuda songs. During the GenZ movement, I was glued to social media. I supported it, but wished they had not burnt down government offices. I was not allowed to post on social media. 
By the time I left, I was making around 180 Kuwait dinar a month ($580). I have heard horror stories from Nepali sisters about their employers, but mine paid me well and on time. She could have been better by allowing me to rest more, to use the phone more freely. 
Between preparing children for school, ironing, washing, cleaning the house, cooking, taking care of the children, I had no time for anything. Not even to sleep properly. What can we do?
Back in Nepal I often wonder how the children are doing. If they are eating well. You get attached to them, but as they grow older, they also complain about us. I used to sing and dance with the kids. They depended on me for everything and I had watched them right from the time they were born. 
Sometimes, they used to refer to me as their mother which my madam did not like. I don’t have my own kids. That is why when I made up my mind to leave, I felt bad leaving them behind, especially the youngest one who relied on me for everything. 
Even now, when I think about it, my eyes tear up. Madam asked me to take a long vacation and return to Kuwait, but I had made up my mind to go back to Nepal. A Sri Lankan woman replaced me, and we overlapped for a month as I trained her and the children got used to her. 
On my last day, Madam and I decided that I should sneak out without telling the children because they would not be able to handle it. I asked the Sri Lankan woman how the children are holding up, and she said the youngest one still cries asking about me. Madam was also emotional about me leaving, she gave me olive oil, clothes and sweets but no money. I cannot describe how happy I was to get on the plane to return home, my heart was full of excitement.
Since I came back, it has been a very different experience. After nine years of living in someone else’s house where my every move was monitored, I feel so free. I can use the phone as I please. I can sleep as I please. I need to catch up on my sleep. There is so much freedom. 
Because of the children, I had developed a taste for pizzas and burgers but they are not as tasty in Nepal, I don’t know why. But the meal I was craving for when I came home was freshly made rice, lentils and mustard greens. I went to the hospital here, and I saw nurses in uniform and it reminded me of the domestic workermaid’s clothes I wore in Kuwait. 
I am worried about money running out, even though it has only been a few weeks. Expenses are high in Nepal. The monthly income has stopped. When I went a decade ago, I relied on others financially. Now, there are others who depend on me.
Author wants to remain anonymous.

Homecoming after nine years

The wide <a href="https://nepalitimes.com/here-now/the-river-of-life">Karnali River</a> looks like the sea here in the Tarai, and thick fog makes it impossible to see the other shore. Farmers melt into the mist as they head off to their farms. A weak sun filters through by mid-morning. Pigs nap in their pens, goats are dressed in cardigans fashioned out of jute sacks for warmth, hens peck listlessly at the mud courtyards. Ducks waddle across the country roads, and cars swerve to avoid them. The indigenous Tharu and Sonaha communities here have deeply-rooted socio-cultural ties to the river. They have fished in it for generations, and fish is associated with births, deaths, and weddings. As their name suggests, the Sonaha have also traditionally panned for gold in the sand along the banks. But in recent decades, over-fishing, pollution and infrastructure have led to a decline in the Karnali’s fish population. Last week, near the Satti bridge connecting Sudurpaschim and Lumbini Provinces, the fog lifted to reveal the blue-green Karnali glimmering in the sun. Hundreds of people from Kailali’s Tikapur and Bardia’s Rajapur gathered for the inauguration of the Sakhi Fish Sanctuary — the first conservation effort of its kind in Nepal.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260116130120_ef2493a1124a33e90ca39f3a0b861ffef4a8bde6b5d3839f96e2fe7f583d0de8.jpg" data-media-id="editor_1" data-image-id="20260116130120_ef2493a1124a33e90ca39f3a0b861ffef4a8bde6b5d3839f96e2fe7f583d0de8" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Karnali aquatic reserve"> <figcaption>The Sonaha community have traditionally panned for gold in the sand along the banks of the Karnali River. Photos: GAYATRI PRADHAN / WWF NEPAL</figcaption> </figure>  The sanctuary covers nearly 4 sq km of the Lower Karnali that falls within the two municipalities, and is ecologically significant since it serves as critical breeding, spawning, and nursery habitats for endangered fish, reptiles and mammals.&nbsp; Here are found the rare Gangetic River Dolphin (Platanista gangetica), the <a href="https://nepalitimes.com/here-now/crocodile-chronicle">Gharial</a> (Gavialis gangeticus) &nbsp;fish-eating crocodile, and <a href="https://nepalitimes.com/here-now/saving-the-karnali-otters">Smooth-coated Otter</a> (Lutrogale perspicillata). In addition, there are 197 species of fish in the Karnali, of which 136 are found here in the Tarai section of the river. The pebbled riverbed is a breeding ground for fish when the river is low, while the oxbow lakes and loops created by the nearby Satti bridge are nursing grounds for fish. This is what makes this section of the Karnali ideal to be declared a sanctuary. But what makes the conservation effort really unique is that it is an initiative of the two local municipalities, the local Tharu, Sonaha and other indigenous communities. The sanctuary will support the river’s aquatic biodiversity, and is supported by the World Wildlife Fund (WWF), the Dolphin Conservation Centre, Freed Kamaiya Women Development Forum, Small Mammals Conservation and Research Foundation, and the Sonaha Bikas Samaj.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260115110116_f844434e0191df09ad6d6d7887a69491eaf15f0ff1b093c7866ab22cfb0c6c95.jpg" data-media-id="editor_4" data-image-id="20260115110116_f844434e0191df09ad6d6d7887a69491eaf15f0ff1b093c7866ab22cfb0c6c95" data-rendition-name="original" width="1358" height="1312" loading="lazy" alt="6-7 map"> </figure>  MEKONG LESSONS The mayors of Tikapur and Rajapur visited fish conservation zones in Laos along the Mekong River to learn about their conservation practices. &nbsp; “We have indiscriminately killed the fish in the Karnali during the breeding and nursing season,” said Rajapur Mayor Dipesh Tharu at the inauguration. “We felt that if this continued there would be no fish left.” Tharu is aware that some locals are wary of conservation initiatives, fearing that it will ban fishing altogether. The sanctuary will allow sustainable fishing but ban the use of dynamite and poison to kill fish.&nbsp; “The sanctuary will contribute to the conservation of not just fish species, but also the mammals and reptiles that live here,” explained ichthyologist Suresh Wagle. “It will protect the spawning and nursing grounds, restore the natural habitat of fish and ensure their genetic continuation.” Tikapur’s mayor Ram Lal Dangaura Tharu recalled his own childhood spent fishing in the Karnali: “Even two decades ago there used to be plenty of fish here, we used to bring baskets full of them home. Now, it is looking like there will be no fish left. This is why the sanctuary is important.” Local governments taking the lead in conservation allows them to have ownership, and help citizens understand the importance of protecting the riverine ecosystem better.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260116130120_fddc696800b9b38d02736195af2b3535667cde365d56151ccf85eb0756f1ad8f.jpg" data-media-id="editor_5" data-image-id="20260116130120_fddc696800b9b38d02736195af2b3535667cde365d56151ccf85eb0756f1ad8f" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Karnali aquatic reserve"> </figure>  “The commitment of the local government towards resource conservation, management and sustainable development is what makes this sanctuary so unique,” says Ghana Gurung of WWF Nepal. “In Nepal and across the world, we are seeing indigenous culture and traditions disappear with the biodiversity. This initiative will not just protect freshwater aquatic species but also the culture and heritage of indigenous groups linked to the river.” Komal Sonaha grew up fishing and panning for gold along the banks of the Karnali. The fish provided food, and the gold brought additional income. Sonaha also remembers Karnali brimming with fish when she was young. “But now, there are hardly any left,” she said. &nbsp; Sonaha is also a WWF Otter Champion, and part of the community-run river conservation groups that mobilise local communities for awareness. “Initially there was anger and suspicion among local communities, but now, there is a realisation that the sanctuary is the best thing that could have happened here,” Sonaha added.&nbsp; Sonaha and her family still pan for gold, but with the fish scarce, their primary means of livelihood has shifted to livestock like many other families in Tikapur and Rajapur, supported by national and local institutions.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260116130120_23d679da5c49f22342b4fd80f0d0ec5a1fb4c38fb4ac379d276a959f435b4f68.jpg" data-media-id="editor_6" data-image-id="20260116130120_23d679da5c49f22342b4fd80f0d0ec5a1fb4c38fb4ac379d276a959f435b4f68" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Karnali aquatic reserve"> <figcaption>Local communities whose livelihoods are linked with the Karnali river have been supported by organisations like WWF Nepal and other national and local organisations to set up alternative means of income generation.</figcaption> </figure>  Ashmita Tharu and Pratima Tharu also used to depend on fish, but now have shifted to vegetable farming in Rajapur. This time of year, there is spinach, cucumber, and cauliflower ready to be sold to nearby markets. The women are now financially independent and actively contribute to their household expenses and their children’s education. Said Pratima: “We used to fish in this river without thinking about the consequences. We had no idea how important conservation was.”&nbsp; Ashmita nods in agreement. “Now, we are self-employed and so busy with our vegtables that we do not even have time to fish anymore,” she said. With Tikapur and Rajapur municipalities leading the charge, conservationists hope that other local governments and communities along other rivers in Nepal will follow suit to preserve aquatic biodiversity.&nbsp; “This initiative from the two municipalities is a milestone in conservation,” said Bijay Shrestha of the Dolphin Conservation Centre. “This will serve as a model and can be replicated across the country to conserve our freshwater habitat and the people who rely on them.” Local officials also hope that the sanctuary will provide an opportunity to explore options like fishing tourism. &nbsp; Said Tikapur Mayor Ram Lal Dangaura Tharu: “The Karnali, with its biodiversity, is a river of opportunity and possibility, we are determined to protect it, and make what this river has to offer known to Nepal and the world.” &nbsp; This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251224141220_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_10" data-image-id="20251224141220_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG"> </figure>

Karnali Aquatic Reserve

The series <a href="https://nepalitimes.com/multimedia/looking-good-by-doing-good">Nepal Made</a> profiles world-class Nepali products and the people behind them. Deepak Acharya was born and raised in Simara, before his uncle took him to Pokhara when he was only in sixth grade. After class, he helped sell jackets and outdoor gear at his uncle's Lakeside store. &nbsp; Twenty-two years later, &nbsp;Acharya is still selling jackets. Not international brands like he used to, but products of his own outdoor gear company, DOLPO.&nbsp; Acharya and his brother-in-law, Krishna Ammai, started making and selling jackets and gear for international companies out of Thamel. After losing his business partner in the 2015 earthquake, he was done selling imported items. He launched his own line of outerwear, named after Nepal’s rugged and remote district, known for its stunning arid landscape. The careful selection of the name DOLPO paid off. It took off, providing a high-quality, affordable Nepal-made alternative to foreign companies.&nbsp; “A lot of work went into choosing the name Dolpo,” says Acharya, who considered what came into people’s minds when they heard the name of a place with double-O sound. “I wanted a brand that local customers would instantly relate to toughness and mountains.” The elegant logo reflects this as well, made up of two overlapping rounded triangles denoting mountains with a third peak in the middle. Underneath is ‘DOLPO’ in upper case sans serif.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260116120148_968d9354094049265372d851d0e44e16ae4fc86b5631481e365e6e977f13d37d.jpg" data-media-id="editor_1" data-image-id="20260116120148_968d9354094049265372d851d0e44e16ae4fc86b5631481e365e6e977f13d37d" data-rendition-name="original" width="854" height="1280" loading="lazy" alt="Dolpo NT"> <figcaption>Photo: DOLPO</figcaption> </figure>  RIGHT QUALITY, RIGHT PRICE “Our philosophy is Right quality, Right price,” says co-founder Deepak Acharya, adding with a smile that the pricing strategy of a particular competitor has made business easy: “The employees at North Face may sell North Face, but they wear Dolpo.” The rebranding was so successful that Acharya regrets not launching it sooner. The reason for the success is that the outdoor gear market in Nepal has taken off with more and more domestic tourists trekking in the high mountains to share their adventures on social media.&nbsp; Nepalis seem to be consciously choosing sustainable, Nepal made products of international quality. Acharya says: “Of course, there will always be a demographic that only wears North Face, or Sonam. But we have the right design, right price philosophy.”&nbsp; DOLPO uses fabric and material mainly from Japan, and adheres to strict quality control. The reversible down jackets, windcheaters, shorts, fleece-lined pants, trekking trousers, backpacks, and polo shirts can be bought through its website, or two exclusive flagship stores in Sorakhutte and Thamel Chok. “After the rebrand, we slowly made a digital platform, marketed online, and worked with a delivery company to get items directly to buyers,” says Acharya. “We have no brokers or middlemen to keep prices low for the consumer.” DOLPO is a family business with Acharya’s mother and sister also involved, and nephew Nishant Ammai driving digital sales. Acharya points out that there is a lot of business opportunity in Nepal, as there are too many low-quality products being sold at too high a price. &nbsp;“The market is begging for an auto-correction,” he says. For Nepal’s pessimistic youth who are fleeing the country, Acharya urges patience: “The younger generation wants shortcuts. The mindset is to set up a venture and in three years they will be set for life. But this is not how success works.” “Choose a field, put in ten years of effort, really learn about it, and then you will see the vast possibility present in Nepal,” he continues.&nbsp; Last month, the DOLPO logo was seen on the jerseys of the Biratnagar Kings in NPL 2. The company made hats, jackets, and jerseys for star-studded cricket players including Lokesh Bam, Sandeep Lamichhane, Faf Du Plessis, and Martin Guptill. The Kings finished second in the group, and although Acharya is a football fan, he is happy to contribute to the rise of cricket in Nepal. &nbsp;&nbsp;

Proud to wear DOLPO

Illegal wildlife trade is the fourth most lucrative trafficking crime after drugs, humans, and weapons. Most wildlife ends up in China and Southeast Asia to be used mainly in traditional medicine or as bushmeat. Nepal is both the source and transit for wildlife trafficking, and while the authorities have been successful in protecting flagship mammals like tigers, rhinos, and leopards, the country still serves as a major transit point for less popular wildlife. Despite strict laws against wildlife crimes members of indigenous communities are easily tempted by organised transboundary criminals. They are recruited to poach endangered animals and plants, and end up in jail, while ring leaders are rarely caught.&nbsp; Many are not hardened criminals, just regular folk like Bishnu Adhikari, 30, who served time in Kathmandu’s Central Jail. He had gone with a friend to sell pangolin scales without knowing it was illegal and that the punishment was so harsh. Bikash Chhetri, a Grade 11 student, was riding a motorcycle with college friends when they were intercepted by the Central Investigation Bureau (CIB). Chhetri says he had no idea his &nbsp;friend was carrying the contraband in his bag. Both Adhikari and Chettri served five years in jail. But most people from Nepal’s indigenous communities are often unaware of the protected status or importance of the wildlife they were recruited to smuggle, handle, or transport. “Most of indigenous people involved in wildlife trade in Nepal are not criminals, they are poor and live near protected areas are simply trying to support their families, and mostly it is opportunistic killing,” says wildlife researcher Kumar Paudel of Greenhood Nepal. “Often they are exploited by higher-ups in the ladder of organised crime.” Paudel filed a petition at the Supreme Court in 2018, and the Supreme Court five years later ordered the government to implement the law in a full, fair, and consistent manner. One of the indigenous communities is the semi-nomadic Chepang who have a long tradition of eating fruit bats. Dibesh Karmacharya of the Center of Molecular Dynamics Nepal in Kathmandu has been looking into new diseases for over a decade and a half, and this community in Makwanpur next to Chitwan National Park was selected. “Bats are known to carry viruses and bacteria, which are not harmful to them, but when humans get exposed the microbes can mutate and become pathogens with high transmissibility,” explains Karmacharya, who found that many Chepang had been imprisoned for poaching.&nbsp; “Indigenous communities are often disenfranchised and at the bottom of the socioeconomic ladder, and need some kind of income,” says Karmacharya. “They are hunter-gatherers and have knowledge of the land as well as wildlife, so they get recruited by wildlife traffickers often getting caught, and not those who hire them.” CLIMATE FACTOR Global warming has meant that vectors that carry pathogens, as well as animals, are also moving to higher altitudes. As temperature rises, glaciers melt, and previously barren slopes have vegetation. Many mammals, such as common leopards, which are found in the foothills are moving up the mountains to share the habitat of snow leopards. Tigers have also been known to move out of Tarai national parks to seek cooler climes in the Mahabharata Range. Besides the risk of being caught, indigenous communities also are exposed to disease when they handle wildlife and harvest organs. In the early days of the Covid-19 pandemic, there was speculation that the virus had jumped from pangolins to humans, which has since been disproven. Even so, pangolins are the world’s most trafficked mammal. The scales of the anteater are thought to have medical properties and are used in traditional Chinese medicine in China, as well as eaten as a delicacy in parts of Asia. Tulshi Laxmi Suwal of the Small Mammals Conservation and Research Foundation (SMCRF), who did her PhD on pangolins from Taiwan, says there is a link between climate, increased human-wildlife contact, and emerging diseases. “Climate change is directly affecting their food and habitat,” explains Suwal. “Pangolins need a lot of water and if they don’t get it ectoparasites under their scales might be easily released to their surroundings. But water is becoming scarcer with climate breakdown.”&nbsp; Researcher Kumar Paudel says law enforcement must be driven not so much by the total number of traffickers arrested, but by the goal of discouraging people from participating in the trade. This means fair and accountable implementation of the law so that indigenous people are not disproportionately impacted.&nbsp; Some ring leaders involved in tiger and rhino poaching have been arrested, but a handful of them staged jailbreaks during the September GenZ protests and are again at large — raising the risk that poaching may increase.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260114100128_e7a6891c2980aa132dd3e4644b752008bd367dd6e868790d4dbae5aa626a2764.jpg" data-media-id="editor_0" data-image-id="20260114100128_e7a6891c2980aa132dd3e4644b752008bd367dd6e868790d4dbae5aa626a2764" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="rhino"> <figcaption>Two greater one-horned rhinoceroses at Chitwan National Park in Nepal. Photo: WIKIMEDIA COMMONS</figcaption> </figure>  “Investigation must move to the upper echelons of the trade,” says Paudel. “And indigenous people need alternative livelihoods and education so they are not easily recruited to hunt down wildlife.”&nbsp; The solution may lie in small, local incentives that can help communities realise the importance of conservation while also empowering them, socially and economically. One such example is the Pangolin Trail in Bagh Bhairav Community Forest in Kirtipur near Kathmandu. After their study found the community forest to be a habitat for pangolins and endangered bird species, SMCRF built a trekking trail which has since been handed over to the local community which can get income from visitor fees. The local government has expanded the trail, added an information center, and runs clean-up campaigns. This gave the local Tamang community of 100 households a sense of ownership and agency. Local villagers have been trained to become citizen scientists, and help in recording pangolin behaviour. One of them is Sun Laxmi Pakhrin, who is not formally educated, but works in pangolin protection using GPS tracking systems and camera traps.&nbsp; A community previously notorious for theft, drug trafficking and wildlife poaching is now reformed. Families are also involved in small businesses such as poultry. Suwal says: “Women in indigenous communities are now in decision-making roles and the guardians of nature and wildlife.” With contribution from Qian Sun, Global Voices.

Indigenous people pay price for poaching

Music isn’t just a rhythm or melody, it is an emotion that connects. Music is art, it is culture and it is a way of life. <a href="https://archive.nepalitimes.com/news.php?id=13945">Nepali folk instrumental band Kutumba</a> has exemplified this for 22 years, as it now gives back to society. Kutumba first rose to prominence for its use of traditional instruments such as sarangi, tugna and damaha during classical music performances in Nepal and across the world. Nepal was at the peak of the Maoist war, and Kutumba spread the message of unity through music, and bringing instruments from across the country to one stage. Tugna is mostly played in the mountains and dholak in the Tarai, Kutumba also integrated dhime and bhusyah played during festivals in Kathmandu Valley. “We want people to take pride in playing traditional instruments, our journey started with the use of traditional instruments that connected with the audience,” says Pavit Maharjan, one of the six members of the band. He adds: “The country’s situation further pushed us to continue playing music for the longer run. When the country was divided between mountain and Tarai, we aimed to spread the message that we all are one through our music.” The rest of the band is made up of Arun Manandhar, Kiran Nepali, Raju Maharjan, Rubin Kumar Shrestha and Siddhartha Maharjan, and is managed by Arun Gurung. SCHOOL TO SCHOOL Before long, Kutumba was touring the country and spreading the message of unity, peace and compassion. During one of the tours in Khokana in southern Lalitpur, band members heard that students at a nearby school write notes on cigarettes and other pieces of paper because they couldn’t afford basic stationery.&nbsp; This eventually led to the ‘School-to School’ project. Students from private schools are encouraged to donate notebooks and stationery which is then distributed to schools in remote parts of the country.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260108110144_5f6ad701a6a55432017925a9836ca385a933fd8a8c5a0e3c994843e04599c050.jpg" data-media-id="editor_1" data-image-id="20260108110144_5f6ad701a6a55432017925a9836ca385a933fd8a8c5a0e3c994843e04599c050" data-rendition-name="original" width="3036" height="1818" loading="lazy" alt="Kutumba school to school project"> <figcaption>Imperial Academy in Kathmandu with their donation of stationaries for less priviledged students.</figcaption> </figure>  “The aim is that students learn about Nepali traditional music and instruments while also helping underprivileged students,” says manager Arun Gurung as he explains that the band performs in both sets of schools. The project carried out in collaboration with International Sound Service (ISS) and Kutumba has performed in 222 schools in 16 years, benefitting over 200,000 students all over Nepal. Schools on both the ends go through careful selection. Says Shibir Shakya of ISS: “Most schools mobilise their students for the event management, making them keener and more interested in Nepali traditional instruments.” Kutumba finances most of its events through sponsors who fund the band and the sound while local communities arrange food for the crew and stage. Nepali traditional instruments often do not get the credit and recognition they deserve. Many people have left playing traditional instruments such as sarangi owing to the societal tag of class and hierarchy associated with them. “We complain that there aren’t enough facilities and services in the country, but what have we done to subsidise it with the available resources?” questions Maharjan.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260108110144_0d213755ea7bce5b7cf8108b36457e55fa814d4bf92a4dd7ef57cba2768ac801.jpg" data-media-id="editor_2" data-image-id="20260108110144_0d213755ea7bce5b7cf8108b36457e55fa814d4bf92a4dd7ef57cba2768ac801" data-rendition-name="original" width="3936" height="2216" loading="lazy" alt="Kutumba school to school project"> <figcaption>Kutumba performing at Maitri Sishu School in Swayambhu.</figcaption> </figure>  Music, especially with traditional instruments, plays a crucial role in bridging the gap, connecting people and bringing about gradual change, and Kutumba has paved a way with its school-to-school project. As Shibir Shakya of the International Sound Service says: “Giving starts from oneself. Then only can you influence and encourage others to do the same.”&nbsp;

Music to our ears

This is the 79th episode of Diaspora Diaries, a Nepali Times series in collaboration with Migration Lab providing a platform to share experiences of living, working and studying abroad. <h2>Jitu Mahato</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_c150516456fed4f4408836b4b955ab937ec54df96456f1f2836d138c597ef7e4.jpg" data-media-id="editor_0" data-image-id="20260111140148_c150516456fed4f4408836b4b955ab937ec54df96456f1f2836d138c597ef7e4" data-rendition-name="original" width="4032" height="2268" loading="lazy" alt="Our migrant sons NT"> <figcaption>Jitu Mahato</figcaption> </figure>  I have three sons. My eldest worked in Saudi Arabia for ten years and then went to Dubai. My second son has lived in Dubai for four years. My youngest worked in Malaysia but came back after his company went bankrupt. Here, we don’t have much land so what they have earned has helped with the grandchildren’s education and other household expenses. My sons feed me, buy my clothes and medication. I take loans from others when I need it for our work in the field and pay them off when they send me money. My farm work is not affected without them here because they had no interest in खेती बारी anyway, even when they were here they did not want to step in the fields. Many youth have migrated from our village. Some have gone to Malaysia, others to the Gulf. Some have done well, others have not. Some buy land or pay off loans, others come back without saving much.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_086cc14e33c827865d30c07b18bf34d0d06427459ba7b44f6f9ff6b84264e9d7.jpg" data-media-id="editor_1" data-image-id="20260111140148_086cc14e33c827865d30c07b18bf34d0d06427459ba7b44f6f9ff6b84264e9d7" data-rendition-name="original" width="4032" height="2268" loading="lazy" alt="Our migrant sons NT"> <figcaption>Jitu Mahato with a scooter that his son brought him.</figcaption> </figure>  Children can go to school wearing better clothes because of the money migrants send home. There are both good and bad sides of foreign employment. The earnings help because without it we would die hungry. But there are no young men in the village, everyone is abroad. We are old. We are not educated. Even small things like paperwork that require someone who knows how to read and write become inconvenient without them around. During hardships, it becomes more difficult and whoever is left behind comes together to help each other in whatever way we can. My son recently bought me a scooter, as I am getting older and it has become difficult to get around. It has made it convenient to visit my daughters' house and other places. <h2>Mohan Bahadur Karki</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_cc859f5911adbc106596042b13f89007ea09652046683397351a4f7ef11bab2e.png" data-media-id="editor_2" data-image-id="20260111140148_cc859f5911adbc106596042b13f89007ea09652046683397351a4f7ef11bab2e" data-rendition-name="original" width="1446" height="796" loading="lazy" alt="Our migrant sons NT"> <figcaption>Mahan Bahadur Karki and his wife.</figcaption> </figure>  All three of our sons are working in Malaysia. We had trouble feeding ourselves so they wanted to go and earn for the family. Having sons overseas has helped ensure we can survive, and have clothes to wear. We used to live in a mud house in the past, which had to be repaired over and over again. Now we have a concrete house. All our children and grandchildren should have been living with us, but feels empty sometimes with just the two of us.&nbsp; We have moved many times in our life. This is the ninth place we are living in. Now we won’t move. My son sent the design of the house from Malaysia. He sent a picture of a house he liked from there to the contractor here. It is an exact replica, and people even come here to make Tiktok and music videos.&nbsp; Even in my dreams, I never thought I would one day live in a house like this. Our sons were smart, and managed it. People get surprised that I, a labourer who worked in others’ fields, live in a house like this, but we still have outstanding loans for this house. Many youth from our village have left. Some have lost their jobs and returned. Ours are thankfully okay so far, but one of our sons' companies has started laying off workers so he might be next on the list. Overtime hours have also been cut in Malaysia, they say. We will see.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_504a381f7e06431c61d75a4e890e48a786f9b3eea4e23d280dd55161378ce84d.jpg" data-media-id="editor_3" data-image-id="20260111140148_504a381f7e06431c61d75a4e890e48a786f9b3eea4e23d280dd55161378ce84d" data-rendition-name="original" width="5712" height="3213" loading="lazy" alt="Our migrant sons NT"> </figure>  We have faced too many difficulties during our lifetime. We don’t know what is waiting for us next. All our lives, we have faced difficult periods uncertain about the next day, the next night. Life has been full of tests. Farming is not reliable because the rains are erratic. Too much of it this year. It was okay for paddy, but not for tomatoes. As you get older, you cannot work as much. While you have your youth, you can earn. I never got to migrate overseas, I grew old just ploughing fields. I did not get an opportunity to study. I don’t even know how to write my name. I worked as a labourer all my life to take care of the family because the land did not produce enough. Now I cannot work, even if I wanted to. I am not so strong anymore, and my mind is not as sharp. Thankfully my sons have taken over and they tell us not to work hard and to rest, they will take care of us.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_2f483a1ed383f6697f928147b2d1ab5544cca96ae4902a31ca353c135ec0bb67.jpg" data-media-id="editor_4" data-image-id="20260111140148_2f483a1ed383f6697f928147b2d1ab5544cca96ae4902a31ca353c135ec0bb67" data-rendition-name="original" width="5712" height="3213" loading="lazy" alt="Our migrant sons NT"> </figure>  They remind me not to carry heavy loads or push myself too hard in the fields. I have started getting sick more frequently. I spend quite a lot on medication. At some point, I had become near immobile for two months and could not even go to the bathroom. I had to come back from Kathmandu with medicine that cost Rs14,000. If my sons had not gone overseas, we would be relying on our farming. Things would have been tougher. We don’t know how long they will stay overseas. I heard there is a limit of ten years in Malaysia. Once they are back, maybe they will go back to the fields. What other option do they have? But we cannot always rely on overseas work either. What to do? Life’s challenges don’t go away but you have to figure ways out to deal with them. As long as there is even one breath left, we must keep fighting. <h2>Tukra Bahadur Ale Magar / Gangi Maya Ale</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_8111f8c7205ccf48f9671e1fd3661aec32bd522819447c648037f84b70a0b55f.jpg" data-media-id="editor_5" data-image-id="20260111140148_8111f8c7205ccf48f9671e1fd3661aec32bd522819447c648037f84b70a0b55f" data-rendition-name="original" width="4032" height="2268" loading="lazy" alt="Our migrant sons NT"> <figcaption>Tukra Bahadur and Gangi Maya Ale.</figcaption> </figure>  [Gangi] My son is in Malaysia. He sends us money and we spend on household expenses. I wish we could save money too but we have not been able to. It balances out. He could not get a job here, so he left. Parents do not want to send their children away, but what could we do? We have to spend Rs3,000 just on medicines every month. I am always worried about my son, it's not the same as having them in front of me. When he falls sick, there is no one around and he does not even get to take time off without wage deduction. Those things worry me, having him around was more assuring. Before Malaysia, he worked in Dubai for six years and was back here for two years in between. He got married then and re-migrated as responsibilities increased. The earnings of Dubai is this house. [Tukra] We used to have a small mud house but my son said we should invest in a stronger house. I did not go abroad myself because it was not common in our village back then. But now it has become a trend and our son also left. I wish I had got to migrate as well. By not migrating, I think I did not get to see the world. How is the world? How is it to earn abroad? I have never been in a plane, I just have six goats and the farm. Everything is going alright. <h2>Nirmala Rana Magar</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_92f559b9b08434a9eaeddaee13ae180304453dd300a24e7b86a8dbab78e454f6.png" data-media-id="editor_6" data-image-id="20260111140148_92f559b9b08434a9eaeddaee13ae180304453dd300a24e7b86a8dbab78e454f6" data-rendition-name="original" width="1388" height="797" loading="lazy" alt="Our migrant sons NT"> <figcaption>Nirmala Rana Magar</figcaption> </figure>  Two of my sons are abroad. One in Kuwait, the other in Malaysia. The younger son migrated more recently and his earnings have mostly gone to pay off recruitment loans. The elder son built this house for us. Before this, we lived in a mud house which I had built with the earnings when I worked in India. &nbsp;Money is important but I miss my sons everyday. I have a lot of love for them. When you have your children, you have the world. We talk in the mornings and evenings via video calls.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260111140148_b66a6e79992800e5525b65993fa589b126b58c4a1c549a010ca88ece85891608.jpg" data-media-id="editor_7" data-image-id="20260111140148_b66a6e79992800e5525b65993fa589b126b58c4a1c549a010ca88ece85891608" data-rendition-name="original" width="5712" height="3213" loading="lazy" alt="Our migrant sons NT"> </figure>  They had to move overseas because we could not survive on their earnings here. We can now afford the school fees of the granddaughters, but their dads around would have been better for them. But what can we do? We had no choice. The recent GenZ protests gave us some hope that things will be better, but it is still unsure. When will the day of the poor come? Will we ever get to live a decent life? No matter what happens, no matter who is in government, it is the poor like us who suffer. So many governments have changed but we are stuck where we were. If our children got good jobs, we would be happy.

Our migrant sons

Did <a href="https://nepalitimes.com/banner/1921-rendezvous-mallory-pumori-and-everest">George Mallory</a> and Andrew Irvine of the 1924 British Expedition reach the top of the highest mountain in the world? It has been more than a century after the two climbers were last seen just 300m below the summit. And 26 years ago Mallory’s remains were found on the North Face of Everest, while Irvine’s boot was located at its base.&nbsp; Some doubt that the two could have reached the top with the level of equipment and clothing of the time, but others are convinced that at least one of them made it but had an accident on the way down.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260108110148_26b4f6883ce3362c6f0c312d35422a57384c04aeb673f578d3ddb660761747fc.jpg" data-media-id="editor_1" data-image-id="20260108110148_26b4f6883ce3362c6f0c312d35422a57384c04aeb673f578d3ddb660761747fc" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="George Mallory and Everest"> <figcaption>Panuru Sherpa on the top of Mt Everest with a client in 2002. He has climbed the peak 16 times.</figcaption> </figure>  Among those who believe Mallory and Irvine were the first to climb Mt Everest, and not <a href="https://nepalitimes.com/here-now/everest-70-years-on">Hillary and Tenzing in 1953</a>, are the Nepali guides who took part in the research expeditions in 1999, 2001 and 2004 to find clues about Mallory and Irvine. Mallory’s body was found 8,125m on the North Face in 1999, and Irvine’s detached foot and sock with his initials inside a leather hob-nailed boot was found in 2024 in the Rongbuk Glacier below the North Face. Various expeditions have recovered a mitten, an oxygen cylinder, and ice axe from that expedition. “I believe they reached the summit, and fell on the way down in the dark and bad weather,” says <a href="https://nepalitimes.com/here-now/sherpaland-co-usa">Panuru Sherpa</a>, who has climbed Mt Everest 16 times, including on the northern route taken by four British expeditions in 1921, 1922, 1924 and 1933. “They were making good progress past the Second Step from where it is a much easier hour-and-half to the summit. A climber who reaches that point below the final pyramid does not turn back.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260108110148_bdbdd01c5c12cb5bb022857f7ca871cc4ff95e02c2305f6bbf1a63d1d15de8e4.jpg" data-media-id="editor_4" data-image-id="20260108110148_bdbdd01c5c12cb5bb022857f7ca871cc4ff95e02c2305f6bbf1a63d1d15de8e4" data-rendition-name="original" width="1300" height="864" loading="lazy" alt="George Mallory and Everest"> <figcaption>Mt Everest North Face in China which early expeditions took because Nepal was closed till 1950. The red line is the classic route to the peak, the dotted line is probably what George Mallory and Sandy Irvine took in 1924 to avoid the formidable obstacle of the Second Step.</figcaption> </figure>  Panuru is convinced that the location of Mallory’s body and Irvine’s ice axe shows that the two had not lost their way on their descent. He told Nepali Times in Denver, where he now lives: “Mallory’s body was not decomposed even after 75 years, and his exposed back was white like marble. One of legs was broken, and there was an altimeter and letters written to his wife Ruth in his pocket.” He remembers the search team was happy to locate <a href="https://nepalitimes.com/review/mountains-of-books">Mallory</a>, but it was unable to find one of the three cameras believed to be with the duo that could have held the proof that the two, or at least one of them, had indeed been the first to climb Everest.&nbsp; There was a deep wound around Mallory’s waist, which could have been caused during the fall by the rope which was still found tied around his body. Mallory’s remains were covered in stone slabs at the site after a brief ritual, Panuru recalls. A 1975 Chinese expedition reported seeing the body of a Western climber, which was probably Mallory, near their Camp VI. There are rumours in climbing circles that the Chinese also found a camera, but that the negative could not be developed. Everest summiteers have said the Second Step’s 45m overhanging cliff at 8,610m would have been “essentially insurmountable”, and it is only possible today because the Chinese fixed aluminium ladders to the rock face in 1975.&nbsp; But Panuru agrees with other mountaineering historians who believe Mallory could have decided to take a route below the northeast ridge and bypass the Second Step, following the advice of fellow team member Ed Norton who set the then world record by reaching 8,572m. The other finding that could indicate that Mallory reached the top was that a photograph of his wife Ruth which he intended to place at the summit was not in his pocket.&nbsp; EVEREST CONNECTION Panuru is the son of Nima Tsering Sherpa, who was a part of the 1953 expedition to Mt Everest that made Edmund Hillary and Tenzing Norgay the first climbers on the world’s highest peak. Nima carried loads for that expedition up to the South Col. Nima had eight sons and a daughter, Panuru is the sixth, and<a href="https://nepalitimes.com/here-now/nepal-s-most-prolific-mountaineering-clan"> most of his siblings are also climbers</a>. After the successful 1953 expedition, Nima spent time grazing yaks, growing potatoes and raising his family in Phortse. He joined expeditions to support the family. The young Panuru would meet mountaineers who stopped by at the family’s tea house in Phortse. He has walked the Jiri route to Kathmandu many times, and his eldest brother who worked for Mountain Travel Nepal got him a job as a trekking guide. Panuru ended up joining expeditions, climbing Everest from both sides multiple times. Panuru Sherpa’s brother Danuru was the youngest member of the 1999 expedition, and a year earlier had first climbed Everest from the Nepal side when he was only 18. The siblings are now chefs at the Sherpa House in Colorado.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260108110152_9275f617585d33f7324d087455de7c61fd3759fe4d44a7ebe604fa2eefc047df.jpg" data-media-id="editor_7" data-image-id="20260108110152_9275f617585d33f7324d087455de7c61fd3759fe4d44a7ebe604fa2eefc047df" data-rendition-name="original" width="1500" height="523" loading="lazy" alt="George Mallory and Everest"> <figcaption>Brothers Panuru and Danuru Sherpa are now working in Golden, Colorado, and lead occasional climbing trips in the Rockies and Alaska.</figcaption> </figure>  In 2001, both brothers were members of another expedition composed of 20 foreign and 21 Nepali climbers led by David Hahn that tried to find Irvine in the same area of the North Face, guided by the discovery of Irvine’s ice axe in a 1933 expedition as well as sightings of what was believed to be his body near the ridge above. No more clues were found then, or in 2004 when Danuru returned for another search expedition. Remnants of Irvine and Mallory’s Camp VI were found at 8,600m during the 2001 expedition, only about 300m from where Mallory’s body was located.&nbsp; “It was probably dark when Mallory fell because his snow goggles were in his pocket,” says Danuru, who has taken part in the three search expeditions on the north side and is also convinced the two fell on their way down after reaching the summit. Altogether 13 people died on Everest during the three expeditions that Mallory was involved in, of which nine were Nepali porters, cooks and guides who were hired in Darjeeling before the march-in. “Chomolungma and Sherpa are synonymous,” says Danuru. “It was Chomolungma that made the Sherpa people famous globally, and it was Sherpas who made it possible to climb Everest.” Konrad Anker, who led the 1999 team that found Mallory’s body, doubts that one or both the climbers reached the summit in 1924, mainly because of the difficulty of climbing a cliff at 8,600m with the kind of gear they had.&nbsp; “It is possible, but unlikely they climbed the Second Step with 1920s equipment, but even getting to that altitude back then was an incredible accomplishment,” he has said. After the expedition, Anker and Panuru worked together to set up the Khumbu Climbing Center to upgrade the technical skills of Nepali guides. Panuru has also trained hundreds of fellow Nepali guides, and many of them regard him as a mentor. Panuru knew the need for better training because he himself had been badly wounded during a fall into a crevasse in the Khumbu Icefall in one of his early expeditions in 1992 and had to be evacuated by helicopter to Kathmandu.&nbsp; But the very next year, he was back on the mountain. He climbed Everest from the north with a Korean team in 1994, and a year later got to the top again from the north side with an American expedition. He summited again from the Nepal side in 1996, and nearly died in an avalanche on the north side that killed a fellow Sherpa in 1997.&nbsp; So far, Panuru has climbed Everest 16 times, Cho Oyu 14 times from both sides, Xixapangma four times, five other eight-thousanders in Nepal, and Ama Dablam six times. He was the first Nepali to ascend Gurla Mandhata in Tibet. After emigrating to the United States, he has climbed Mt Denali (6,190m) in Alaska three times while also being a part of a volunteer rescue team.&nbsp; Irvine’s boot was found by an expedition led by American climber Jimmy Chin in the Rongbuk Glacier, probably transported there from the base of the face by the movement of ice in the past 100 years. Asked why he climbed Everest 16 times, Panuru echoes George Mallory: “Because I was there.” &nbsp;&nbsp;&nbsp;

Finding George Mallory

Violations of Nepal’s airspace during WWII

The India Art Fair (IAF) advertises itself as ‘the biggest event in India’s cultural calendar … a leading platform’ for art collectors who can discover modern and contemporary art from South Asia.&nbsp; For this year’s ticketed event on 5-8 February in New Delhi, more than 133 exhibitors from 14 countries will be representing top artists from their networks. Danfe Arts, a touring art space from Kathmandu, will participate in the Galleries Section of IAF’s 17th edition featuring a booth with works by six Nepali artists.&nbsp; One of them is Sanjeep Maharjan, Assistant Professor for Sculpture at Kathmandu University, who will showcase his claywork as part of Danfe Arts’ entourage. In 2024, Maharjan curated a show for Danfe Arts at Takpa Gallery titled, ‘Unfolding the City’. The IAF prefers to showcase skilled artists who have honed their practice over many years. Much like various biennales and residencies that have been popping up increasingly in Asia, the Fair delves into sociopolitical issues of the region such as many comissioned works including <a href="https://indiaartfair.in/exhibitor/yogesh-barve-supported-by-art-charlie" target="_blank">Yogesh Barve</a>’s installation entitled ‘I am not your Dalit’ featured at the feastival last year.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260115110136_13f262546fca46c0fe4d76f758a694afe7c0c1cfee5bf74eb4f257f78734f8f2.jpg" data-media-id="editor_1" data-image-id="20260115110136_13f262546fca46c0fe4d76f758a694afe7c0c1cfee5bf74eb4f257f78734f8f2" data-rendition-name="original" width="989" height="1500" loading="lazy" alt="Nepali artists at India Art Fair"> <figcaption>Anil Shahi's Hand of Hope, Oil on Canvas, 36 x 60 inches. Exhibiting work at IAF.</figcaption> </figure>  As the name implies, it is a grand bazaar where artists and their agents show up, to be seen — a powerful regional platform where creativity merges with commercial interests. This is not necessarily a bad thing. Artists have a reputation for being weak at business.&nbsp; And in Kathmandu, where the contemporary art scene has been steadily expanding since the early aughts, more and more creatives are seeking platforms like IAF and collaborators like Danfe Arts in order to boost their portfolios. A NEW COURSE In 2022, I was invited to participate in a formal group discussion by founder of and curator at Danfe Arts Shivangi Bansal who was preparing to chart a new course with her Danfe Journal. The journal included photos of artworks as well as writings about art and helped bridge the gap between art and the Nepali public’s understanding of associated processes. Contemporary art and literature is considered a niche activity. Proper marketing and outreach is required to make the product accessible to the average consumer. Besides, consistency can also be an issue. Too often, energetic graduates might register organisations and launch initiatives only to burn out within a year or so. Nepali society would benefit more from a sustained effort with a long-term vision rather than trendy initiatives that look bright and shiny. Danfe Arts discontinued the journal but continued to engage with Nepal’s art community, like facilitating a commission for Mini Tamang by the India Art Fair (IAF) in 2025, as part of IAF’s Young Collector’s Program. Tamang’s artwork, ‘Evocative Waves’, was installed at New Delhi’s Stir Art gallery last year. In 2024, Danfe Arts had organised a group exhibition called ‘A Lake That Once Was’ in New Delhi’s Bikaner House to coincide with the India Art Fair, which listed the exhibition as part of its parallel programs. This meant the Nepali artists received more visibility and value among IAF’s much larger audience.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026011804014_2a15d57a63c375503965a41396b22c006152368a018450d2617f4c8c076ccc74.jpg" data-media-id="editor_2" data-image-id="2026011804014_2a15d57a63c375503965a41396b22c006152368a018450d2617f4c8c076ccc74" data-rendition-name="original" width="1500" height="998" loading="lazy" alt="arts"> <figcaption>A Lake That Once Was, 2024 at Bikaner House, Delhi.</figcaption> </figure>  Since its inception, Danfe Arts has put out an eclectic mix of programs, demonstrating innovative thinking and effort. With its multi-platform approach, Danfe Arts has collaborated with restaurants like Mezze, putting up an exhibition in November 2025, ‘Bhoye - The Feast’. Danfe Arts is also cultivating relationships with specific artists based on synergies and sensibilities.&nbsp; The history of art practice in Nepal is long and illustrious, but due to political and geographical constraints, esteemed artists have been sheltered and confined within our national borders.&nbsp; By featuring these six artists for the 2026 edition of IAF, Danfe Arts is helping them make regional connections. And as our artists and gallerists show up on global platforms, they might in turn compel Nepalis to view more critically the value of art and how creative practices can contribute positively to society. As technology takes over and AI bots spam the Internet, the issue of originality might become tantamount to survival. We should take risks in our professional pursuits in order to design new communal models of exchange. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; India Art Fair New Delhi 5-8 February&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026011804014_f226a31af8a33f8da5e7359886289de3fd1b2db17697b96b909404e582d75124.png" data-media-id="editor_3" data-image-id="2026011804014_f226a31af8a33f8da5e7359886289de3fd1b2db17697b96b909404e582d75124" data-rendition-name="original" width="1500" height="1875" loading="lazy" alt="arts"> </figure>