The <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Red-rain-god,3141">Rato Matsyendranath Chariot Festival</a> started in Patan this week, one of the longest such carnivals in the world. Matsyendranath is a festival that spans South Asia and is revered as a rain-giver god by both Hindus and Buddhists. It has close historical links to the Indian state of Assam. Legend has it that 1,500 years ago, a 12-year drought threatened famine in Kathmandu Valley because the sage Gorakhnath was sitting on a bed of serpents preventing rain from falling. In despair, the Lichhavi King Narendra Dev travelled to Guwahati to bring Guru Matsyendranath to <a href="https://nepalitimes.com/multimedia/bungamati-builds-back">the town of Bungamati</a>. Gorakhnath was a disciple of Matsyendranath, and upon seeing his guru, promptly stood up, thus setting the serpents free. The heavens then opened up with life-giving <a href="https://nepalitimes.com/news/when-it-rains-it-pours-ksqprbu3">rain</a>. Ever since, <a href="https://nepalitimes.com/banner/the-red-god-rises-again-in-patan">the Rato Matsyendra idol</a> is brought from Bungamati and taken around Patan in a month-long chariot festival. Matsyendranath is also known as Bungadyo in Kathmandu Valley and revered as the <a href="https://nepalitimes.com/review/attaining-divinity-through-art">Buddhist divinity </a><a href="https://nepalitimes.com/here-now/kathmandu-s-gravity-defying-chariot-festival">Karunamaya</a>, his teachings influenced Hatha Yoga and Tantric practices. It is believed that Matsyendranath was an actual sage, and while it is not clear when exactly he lived, it is thought that he was incarnated from a fish and became a great yogi, carrying divine wisdom from his early spiritual experiences. Matsyendranath started being worshipped as the god of rain and fertility around the 7th century CE during the reign of King Narendra Dev in <a href="https://nepalitimes.com/banner/time-capsule-of-kathmandu">Kathmandu Valley</a>. Researchers have been unable to agree on the exact dates and the actual historical details of his life are connected to Nepal and Bengal, Assam, and Karnataka in India.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250509050544_18c6ebf38935591d1b0e327a79ecfb52ba7155c12df76d56cdb6cc0a1a4168ba.jpg" data-media-id="editor_7" data-image-id="20250509050544_18c6ebf38935591d1b0e327a79ecfb52ba7155c12df76d56cdb6cc0a1a4168ba" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="The reign of the god of rain"> </figure>  This festival is celebrated according to the lunar calendar and it holds great significance for the people of Kathmandu Valley. Millions of devotees travel to the chariot during its month-long journey through<a href="https://nepalitimes.com/here-now/patan-for-beginners"> the streets of Patan</a>. Once every 12 years, the procession travels from Bungamati to Jawalakhel and it becomes a grand religious and cultural event, with tens of thousands thronging the route to offer respects. Local communities from 21 neighbourhoods along the way take turns <a href="https://nepalitimes.com/news/police-stop-patan-chariot-pulling-citing-covid-19-9wbzmxtq">pulling the chariot</a>, providing drinking water, sanitation, and health services. The 30m high wooden chariot is built and dismantled every year, without the use of any nails. The timber beams are strung together with vines especially imported from Assam. The chariot is pulled by various guthi communities along the route, and there are strict procedures that have to be adhered to in the construction and the locomotion of the four-wheeled chariot.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250509050552_6fc306bccfa097c71e71fda24b0bed1c87f1e7a9bffa7ceb09c97608b822f07d.jpg" data-media-id="editor_10" data-image-id="20250509050552_6fc306bccfa097c71e71fda24b0bed1c87f1e7a9bffa7ceb09c97608b822f07d" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="The reign of the god of rain"> </figure>  The climax of the festival is the viewing of a jewel-encrusted vest (bhoto) in the presence of the king of Nepal when the country was still <a href="https://nepalitimes.com/news/the-ghost-of-monarchy-returns-to-haunt-nepal">a monarchy</a> and now before the President. The bhoto is not only a piece of jewelry but also a physical manifestation of the god’s blessings.&nbsp; The festival fosters <a href="https://nepalitimes.com/here-now/my-sweet-lord?%2F">religious devotion </a>and <a href="https://nepalitimes.com/banner/nepal-is-turning-into-a-nation-of-hybrid-identities">cultural identity</a> not just among Kathmandu Valley’s Newar population, but it also connects Nepalis emotionally and spiritually.&nbsp; In the coming weeks, the chariot procession of Matsyendranath and the smaller accompanying Minnath chariot will pass through <a href="https://nepalitimes.com/here-now/preserving-patan-post-earthquake">Patan Darbar Square</a>, on to Lagankhel and then Jawalakhel. The streets are cleaned and cleared as though it is a divine path, transforming the physical world into something celestial. <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/makers-of-machhindranath,2204">The chariot itself is the result of a collective effort</a>. Designated teams take one month to construct a new chariot every year, the act of assembling the chariot itself is a devotional act, with the technique passed down from one generation to the next. The artisans believe they are receiving blessings from Rato Matsyendranath through their work.&nbsp; The guthi devotees contribute financially to the costs of maintaining and repairing the chariot, the donations are not merely physical exchanges, but also serve as expressions of devotion. This creates a reciprocal relationship between people and their god. From a <a href="https://nepalitimes.com/news/missing-out-on-nepal-s-tourism-potential">tourism</a> perspective, the festival also holds great importance, benefiting the local economy. In living religions, physical culture is often linked to tourism and pilgrimage. The chariot festival attracts visitors from Nepal and abroad, creating a blend of religious pilgrimage and cultural events that bring people together.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250509050552_1dd01605a22f3d3ba5cc1f94c3aa89ed4deb44ca6b0ad5be8d9ddf8aacf55773.jpg" data-media-id="editor_17" data-image-id="20250509050552_1dd01605a22f3d3ba5cc1f94c3aa89ed4deb44ca6b0ad5be8d9ddf8aacf55773" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="The reign of the god of rain"> </figure>  The festival also requires close coordination between various agencies of government, and it works more seamlessly than in other spheres of national life: Lalitpur District Administration, Department of Roads, Drinking Water Corporation, and the Nepal Electricity Authority. &nbsp; The government’s Guthi Sansthan is responsible for managing cultural programs and fundraising efforts, ensuring that the festival’s cultural heritage is preserved. Alongside this, the Lalitpur Metropolitan City, the local governing body, oversees the festival’s organisation.&nbsp; Mayor Chiribabu Maharjan himself led a delegation of chariot construction and pulling teams to Guwahati earlier this year to revive <a href="https://nepalitimes.com/news/nepal-assam-connection-revived?fbclid=IwY2xjawIYRjxleHRuA2FlbQIxMQABHa9fxIFIz8qRyff36GlX3JQhEi4z7qZ_xQmzs6TO73QzSP7H_9zcEi8XFg_aem_v9DlVc1cB2QuEOcqYYPGjg">the connection between Nepal and Assam</a>. <h2>Teamwork</h2> Many organisations and professions are involved in the Matsyendranath Chariot Festival: Jyapu Samaj: a community-based volunteer organisation that works closely with various ethnic groups across Patan, coordinating festival activities and ensuring effective collaboration.&nbsp; Paneju Sangh: an organisation of priests from the Matsyendranath tradition overseeing religious activities. They perform daily prayers and other religious rituals to uphold the spiritual sanctity of the event.&nbsp; Astrologers: play a critical role by determining the auspicious time for the deity’s transfer, ensuring that the process is conducted according to divine timings.&nbsp; Bosi: are responsible for selecting and preparing the appropriate timber for the chariot, ensuring its readiness for the journey.&nbsp; Barahi: are the carpenters who handle the construction and leadership of the chariot ensuring its craftsmanship and precision.&nbsp; Yenwa: are tasked with reinforcing the chariot’s structure using bamboo, rope, and other materials, and they also guide the chariot during the procession.&nbsp; Ghaku: steer the movement of the chariot carefully through Patan’s narrow streets.&nbsp; Pun: are painters responsible for repairing and painting the deity’s face to maintain its visual integrity throughout the procession. Dila Chahre: they go before the chariot procession to Kwoduwa twice a year to receive blessings from the deity and manage the morning puja throughout the chariot procession. Kuma: prepare clay containers needed for the Dashakarma puja.&nbsp; Suwa: offer sacrifices during the puja, bring water from Bungamati during the bath procession, and cover the deity with a canopy while bringing the deity from the Kuduwama twice a year. Guruju: participate in the Ivu bath procession, offer sacrifices at Nasalchok, and engage in the Mahabali puja.&nbsp; Rakami: participate in the pre-procession rituals before the chariot procession begins. Tole Sudhar Samiti: 21 local wards take turns pulling the chariot and provide essential services such as drinking water, sanitation, and health support to participants.&nbsp; Vidhu Kayastha, PhD, has been conducting research on Rato Matsyendranath since 2011.

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Opinion

The reign of the god of rain

In 2025, two seemingly disconnected acts of violence shattered the illusion of stability in the region. In March, <a href="https://www.ft.com/content/16f7f947-1e96-4206-9844-891378adc683" target="_blank">militants hijacked a passenger train</a> near the Bolan Pass in Balochistan, executing soldiers in cold blood. A month later, <a href="https://www.nytimes.com/2025/04/22/world/asia/kashmir-terrorist-attack.html" target="_blank">gunmen in Kashmir’s</a> Pahalgam Valley massacred tourists. 
In both Islamabad and New Delhi, <a href="https://www.aljazeera.com/news/2025/4/25/were-cursed-kashmiris-under-attack-across-india-after-pahalgam-killings" target="_blank">the reaction was reflexive:</a> condemn the violence, <a href="https://www.economist.com/asia/2025/04/22/india-and-pakistan-could-come-to-blows-over-kashmir" target="_blank">blame external enemies</a>, declare the situation contained. But South Asia’s leaders are not fighting terrorists alone. They are fighting the consequences of their own betrayals.
Across <a href="https://www.bbc.com/news/world-asia-26272897" target="_blank">Balochistan</a>, <a href="https://www.bbc.com/news/world-south-asia-11693674" target="_blank">Kashmir</a>, <a href="https://www.crisisgroup.org/asia/south-asia/india/346-finding-way-out-festering-conflict-indias-manipur" target="_blank">Manipur</a>, and beyond, decades of <a href="https://www.amnesty.org/en/projects/enforced-disappearance-in-south-asia/" target="_blank">enforced disappearances</a>, broken promises, and brute militarisation have hollowed out the social contracts meant to hold these nations together. The grievances that drove rebellions from the 1940s through the 1990s – demands for dignity, recognition, and political agency – were never meaningfully addressed. They were buried beneath asphalt and propaganda, paved over by development projects and security checkpoints.
States may claim victory. But their victories are mirages, dissolving the moment anyone looks too closely. South Asia’s unfinished wars are not relics of a violent past. They are live ammunition, loaded into the future.
<a href="https://www.theguardian.com/world/2025/mar/24/he-only-wanted-revenge-the-bloody-insurgency-in-balochistan-gaining-lethal-momentum" target="_blank">Balochistan</a> has been at war with Pakistan for most of its modern history. Rich in gas, minerals, and coastline, the province has been plundered for decades under the language of national development. 
Projects like the <a href="https://eastasiaforum.org/2020/11/26/pakistans-three-evils-cpec-and-good-governance/" target="_blank">China-Pakistan Economic Corridor (CPEC)</a> promise progress but deliver exclusion: minerals are mined, ports are secured, but Baloch homes are raided. 
The insurgency endures not because of foreign conspiracies, as Islamabad endlessly insists, but because the Pakistani state remains incapable of seeing its <a href="https://thebalochistanpost.net/2025/01/enforced-disappearances-in-balochistan-in-december-2024-tbp-report/" target="_blank">Baloch citizens</a> as anything other than a security problem to be managed.
In <a href="https://www.forbes.com/sites/ranisingh/2016/07/12/kashmir-in-the-worlds-most-militarized-zone-violence-after-years-of-comparative-calm/" target="_blank">Kashmir</a>, the Indian government claims to have <a href="https://www.nytimes.com/2023/03/08/world/asia/kashmir-village-defense-committees.html" target="_blank">“normalised” the valley</a> after revoking its autonomy in 2019. It <a href="https://www.cfr.org/global-conflict-tracker/conflict/conflict-between-india-and-pakistan" target="_blank">looks a lot like occupation</a>. Soldiers outnumber local leaders, dissent is criminalised, internet shutdowns suffocate public life. Tourism campaigns and investment summits cannot erase a generation raised under curfew and surveillance.
<a href="https://www.bbc.com/news/world-asia-india-66260730" target="_blank">Manipur’s descent into ethnic bloodshed</a> in 2023 exposed another fault line Delhi prefers to ignore. Long-simmering tensions between the Meitei and Kuki communities erupted into violence that shattered any illusions of northeastern integration. The central government’s delayed, politicised response made clear what many Manipuris had always suspected: they are citizens of India only when convenient.
Even the <a href="https://msf.org.au/rohingya-worlds-largest-stateless-population" target="_blank">Rohingya, stateless and exiled from Myanmar</a>, find themselves entangled in South Asia’s ethnonationalist calculus. Fleeing genocide, they are criminalised anew in Bangladesh and India – trapped between the countries that reject them and the memories that refuse to let them go.
South Asia’s states have excelled at suppressing rebellion. But failed at extinguishing the reasons rebellions rise in the first place. And the wars South Asia tries to forget at home have found new life abroad.
Across <a href="https://www.abc.net.au/news/2024-06-17/modis-indian-government-accused-of-spying-silencing-critics/103974414" target="_blank">Canada, Australia, Britain, and the United States</a>, diasporic communities have become memory-keepers and, increasingly, <a href="https://www.business-standard.com/world-news/khalistan-supporters-hold-protest-outside-indian-consulate-in-vancouver-123092600087_1.html" target="_blank">the agitators</a> for the struggles their home states would rather erase.
Khalistan flags fly outside Indian consulates in Vancouver and <a href="https://www.tribuneindia.com/news/punjab/perturbed-over-waving-of-khalistani-flags-at-an-event-in-melbourne-india-warns-australia-of-khalistan-separatists-and-their-links-with-terror-groups-458320/" target="_blank">Melbourne</a>. Tamil activists march through London, demanding accountability for the <a href="https://www.aljazeera.com/news/2024/5/19/grim-reminder-sri-lankas-tamils-mark-15-years-since-end-of-civil-war" target="_blank">massacres in Mullivaikkal</a>. Kashmiri protests in Washington and New York refuse to let India’s crackdown slip into diplomatic amnesia.
For host countries, these movements pose uncomfortable questions. Freedom of expression collides with fears of extremism. Clashes erupt between communities carrying wounds that their new homelands.
Meanwhile, South Asian states pursue their adversaries across borders. India faces allegations of <a href="https://www.nbcnews.com/news/world/canada-says-india-home-minister-ordered-campaign-against-sikh-activist-rcna177972" target="_blank">targeting Sikh activists for assassination in Canada</a> and the <a href="https://www.npr.org/2024/10/27/g-s1-29561/sikh-separatist-assassination-india" target="_blank">United States</a>. Pakistan continues to court Kashmiri separatists abroad while crushing Baloch dissent at home. <a href="https://apnews.com/article/sri-lanka-tamils-civil-war-dead-5b372b0bba567837c5a4d94250040e7d" target="_blank">Sri Lanka</a> lobbies furiously to brand Tamil diaspora organisations as fronts for terrorism, even as it stonewalls investigations into its own wartime atrocities.
The old insurgencies have not been defeated. They have been globalised. South Asia’s governments have long mistaken silence for stability.
In Punjab, India broke the back of the <a href="https://www.cnn.com/2023/10/06/india/india-canada-sikh-khalistan-analysis-intl-hnk/index.html" target="_blank">Khalistan insurgency</a> through brute force. The fields grew green again, the trains ran on time. But the wounds were never closed, the <a href="https://www.dw.com/en/why-is-indias-khalistan-separatist-movement-on-the-rise/a-65081729" target="_blank">movement’s heart beats</a> not in Amritsar but in Brampton and Surrey.
In Sri Lanka, the <a href="https://www.academia.edu/4738983/The_Man_Who_Destroyed_Eelam" target="_blank">military crushed the Tamil Tigers</a> with <a href="https://www.newyorker.com/magazine/2011/01/17/death-of-the-tiger" target="_blank">overwhelming brutality in 2009</a>. <a href="https://www.scmp.com/week-asia/politics/article/3264148/we-want-our-children-back-sri-lankan-families-still-demanding-justice-their-missing-loved-ones" target="_blank">Tamil families still search for their missing</a>, still mourn their dead – and still organise across the diaspora for justice that remains undelivered.
In Kashmir, Delhi boasts of new <a href="https://www.aljazeera.com/opinions/2023/2/4/kashmir-is-bleeding-its-economy" target="_blank">highways and investment corridors</a>, showcasing the region as a trophy of unity. But when the visitors leave and the cameras are packed away, <a href="https://harvardlawreview.org/print/vol-134/from-domicile-to-dominion-indias-settler-colonial-agenda-in-kashmir/" target="_blank">the checkpoints, the raids, and the quiet despair remain.</a>
Victory parades fade. Grievance endures. Suppressing insurgency may end battles. It does not end the ideas that fueled them. In a region where <a href="https://www.nytimes.com/2025/04/23/world/asia/kashmir-attack-india-pakistan.html" target="_blank">history is rarely past</a>, and memory is rarely voluntary, states that rule through repression are only ever buying time. And often, not very much.
South Asia’s unfinished wars are not accidents. They are the inevitable consequences of states that confuse conquest with consent, and erasure with reconciliation. They cannot legislate memory out of existence.
Every <a href="https://www.bbc.com/news/articles/c15qyyzz89lo" target="_blank">disappeared son in Balochistan</a>, every <a href="https://medium.com/the-wvoice/the-half-widows-in-kashmir-fef80c6b88e9" target="_blank">half-widow in Kashmir</a>, every <a href="https://www.doctorswithoutborders.org/what-we-do/focus/rohingya-refugee-crisis" target="_blank">refugee child born stateless in a Rohingya camp</a> carries forward the memory of betrayal – a memory that outlives soldiers, politicians, and peace accords alike.
The region’s future will not be decided by GDP figures or infrastructure projects alone. It will be decided by whether its governments can summon the political courage to face the truths they have long suppressed – or whether they will continue down a path <a href="https://theconversation.com/india-is-using-the-g20-summit-to-further-its-settler-colonial-ambitions-in-kashmir-205166" target="_blank">where forgetting is demanded</a>, and rebellion becomes inevitable.
Shyam Tekwani is a professor at the Daniel K. Inouye Asia-Pacific Center for Security Studies in Hawaii. This <a href="https://dkiapcss.edu/nexus_articles/ghosts-at-the-border-south-asias-unfinished-wars/" target="_blank">article</a> was originally published on <a href="https://dkiapcss.edu/security-nexus/" target="_blank">DKI APCSS Security Nexus.</a> The views expressed in this article are those of the author and do not reflect the official policy or position of DKI APCSS, the Department of Defense, or the US Government. The appearance of external hyperlinks does not constitute endorsement by the United States Department of Defense (DoD) of the linked websites, or the information, products, or services contained therein. DoD does not exercise any editorial, security, or other control over the information you may find at these sites.

Balochistan to Kashmir

The armistice agreement that ended the Korean War in 1953 has been mentioned as a possible model for how to end the fighting in Ukraine. This makes sense. The <a href="https://nepalitimes.com/opinion/trump-s-first-month">Trump administration</a>, however, seems to opt for a quick deal like the 1973 Paris agreement on Vietnam or the Minsk agreements of 2014–15, combining “ceasefires in place” with vain prospects of subsequently reaching a genuine <a href="https://nepalitimes.com/news/restorative-justice-for-peace-building">peace agreement</a>.
One lesson from the negotiations that led to the Korean armistice is that patient diplomacy is needed to end a stalemated war. When talks began in July 1951, the impatient Mao Zedong estimated that two weeks would be enough to conclude. The negotiations instead took two years.
The result was a long text, detailing the exact border line and establish a demilitarised zone across the peninsula under UN supervision. The stated intention was to follow up with a peace agreement. This came to nothing. The conference established for the purpose in Geneva decided instead to reach an agreement on Indochina, dividing Vietnam for the next 21 years and replacing the French with <a href="https://nepalitimes.com/opinion/the-world-9-11-made">American military forces</a>.
The biggest difference between the Korea and Ukraine wars is that the <a href="https://nepalitimes.com/opinion/comment/ukraines-lessons-for-sandwiched-nations-like-nepal">Ukrainians are fighting alone</a>, with only external military support, while the Korean War was primarily fought by American and Chinese forces on Korean soil.
Back then, the armistice agreement was concluded by the commanders of the US-dominated UN forces, the Chinese “volunteers”, and the North Korean army, against the wish of Syngman Rhee’s government in Seoul. He wanted to continue the fight for national reunification. Only after being offered a defence pact with the US did he accept the negotiated outcome, yet did not sign the agreement. South Korea has never signed the armistice that has prevented new <a href="https://archive.nepalitimes.com/news.php?id=2664">outbreaks of war</a>.
The key similarity between the Korean and Ukrainian wars is the prominent role of the USA as a supporter of the governments in Seoul and Kyiv. In both cases a condition for ensuring that an armistice can hold is that the US take responsibility for any agreement and joins up with others in providing security guarantees.
Read also: <a href="https://nepalitimes.com/opinion/is-the-time-ripe-for-an-end-to-the-ukraine-war">Is the time ripe for an end to the Ukraine war?</a> &nbsp;Herbert Wulf
A key reason why war has not resumed in Korea for the last 72 years is the continued US presence in the south. American troops act as a "tripwire," ensuring that any North Korean invasion would lead to a war it would surely lose. For the same reason, the US needs to have boots on the ground in Ukraine.
Another similarity is that any attempt to conclude a genuine peace agreement is futile. A genuine peace in Korea would require that North and South agree either on national reunification or on recognising each other as independent states, just as East and West Germany did in 1973.
A peace agreement was even more unthinkable for Syngman Rhee and Kim Il Sung in 1953–54 than it is for Seoul and Pyongyang today. It is just as inconceivable that President Vladimir Putin will withdraw voluntarily from Donbas and Krym as it is for President Volodymyr Zelensky to conclude a definitive peace agreement that does not recognise Ukrainian sovereignty to its entire territory.
To maintain the principle of national sovereignty and territorial integrity, it is also crucial for Europe and the UN that Russia’s violation of Ukrainian sovereignty is not internationally recognised. Therefore, just as the two Koreas, Russia and Ukraine must settle for something less than a peace treaty, namely an armistice. This may end the fighting and could save hundreds of thousands of lives but will not establish peace.
An armistice is not a simple ceasefire, where military forces are supposed to remain where they happen to be situated when the agreement is made. For a Ukrainian armistice to be respected, the Russian and Ukrainian forces must withdraw to either side of a clearly delineated demilitarised zone. This is complicated by the fact that the front lines are so long.
The easiest compromise would be for Ukraine to let Russia retain control over Krym, while Russia withdraws from Donbas. Third parties should put pressure on Moscow and Kyiv to accept that neat solution. To soften the pill, Ukraine could guarantee a high degree of local autonomy for Donetsk and Luhansk.
International monitoring with the use of satellite surveillance along the entire border would be needed. If one or both parties were to mobilise combat forces, launch drone attacks, or place rocket launchers on alert, warning signals should be triggered and international security guarantees enforced by robust multi-national forces.
A final similarity between Korea 1953 and Ukraine 2025 armistice is that both sides must abstain from any political interference at the other side of the agreed boundary. Russia and Ukraine must remain fully sovereign and independent states.
Any rapprochement between the two Korean states continues to depend on Seoul’s ability to convince Pyongyang that it does not seek regime change in the north and on the willingness of Kim Jong Un to abstain from provocative <a href="https://nepalitimes.com/editorial/thinking-the-thinkable">missile tests</a> and vocal threats.&nbsp;
Putin apparently wants an agreement to include a provision for new elections in <a href="https://nepalitimes.com/here-now/ukraine-crisis-hits-nepal-economy-hard">Ukraine</a>, so he can interfere in Ukraine’s internal affairs and remove Zelensky from power. This is a destructive demand that should be consistently rejected by any mediating or facilitating party to talks. The Ukrainians must decide for themselves when to lift their state of emergency and hold<a href="https://nepalitimes.com/news/is-democracy-too-expensive-for-nepal"> democratic elections</a>.
<a href="https://nepalitimes.com/news/trump-shock-wave-hits-nepal">President Trump</a> has put pressure on Ukraine to agree to a ceasefire and has conceded on Ukraine’s behalf that it cannot get back all its lost territory or obtain NATO membership. He should now concentrate his efforts on convincing both sides to engage in negotiations for a strongly guaranteed and highly monitored armistice rather than a quick and fragile ceasefire or a dodgy settlement allowing one side to interfere in the other.
Stein Tønnesson is Senior Research Fellow (Peace and Security in Northeast Asia) at the Toda Peace Institute and Research Professor Emeritus, Peace Research Institute Oslo (PRIO).
This article was issued by the Toda Peace Institute and is being republished from <a href="https://toda.org/global-outlook/2025/how-to-agree-an-armistice-in-ukraine-lessons-from-korea.html">the original</a> with their permission.

How to agree an armistice in Ukraine

“Now with every gust of wind, the smell of dead bodies fills the air.” Thar Nge, a resident of Sagaing in Burma, was speaking to the conditions in earthquake-affected areas following the country’s catastrophic 7.7M earthquake on 28 March last month. Over four thousand people died in the disaster. For many in Nepal, <a href="https://archive.nepalitimes.com/article/nation/photos-nepal-earthquake-2015,2207">scenes of the earthquake </a>on the news and photos on social media brought back painful memories of <a href="https://nepalitimes.com/here-now/lessons-not-learned-from-2015-o2etq6zu">the 2015 Nepal earthquake</a> 10 years ago this week. As a data analyst at Togglecorp, a private data analysis and software development company in Kathmandu, I have worked on several projects that included reviews of secondary data related to the most recent earthquakes in Burma, Morocco, Türkiye-Syria, and Nepal. The data shows a clear pattern and painful gaps in how countries respond to <a href="https://nepalitimes.com/here-now/a-tale-of-two-disasters">large-scale disasters</a>. Analysis conducted through the Data Entry and Exploration Platform (DEEP) reveals a clear but grim reality: <a href="https://nepalitimes.com/banner/preserving-patan-post-earthquake">the cost of earthquakes</a> is not just measured in lives lost or buildings destroyed, but also in the speed, equity, and coordination of response efforts.<a href="https://nepalitimes.com/opinion/comment/rebuilding-resilience-7-years-later"> Some communities rebuild</a>, many are left behind.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250424070420_af853d6ca37b2e338a359939119c313cb40d19c4b15e9e2d6a910d04969f76a7.jpg" data-media-id="editor_5" data-image-id="20250424070420_af853d6ca37b2e338a359939119c313cb40d19c4b15e9e2d6a910d04969f76a7" data-rendition-name="original" width="1414" height="2000" loading="lazy" alt="Technology and tectonics"> </figure>  The data exposed not only shared struggles between Nepal, Burma and other countries that have suffered from earthquakes, such as <a href="https://nepalitimes.com/editorial/this-is-a-test">health system overloads and water-related disease outbreaks</a>, but also how drastically governance and politics affect outcomes. One theme that emerged, especially in Nepal and other countries in the region, is that earthquakes do not discriminate, but responses do. In the Burma earthquake, in some regions, 90% of homes were wiped out and over 28 hospitals were destroyed. Even as this happened, aid workers continued to face security threats while<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/helping-during-earthquake,2247"> delivering aid</a> and much-needed <a href="https://nepalitimes.com/business/covid-19-relief-efforts">relief efforts</a>. Nepal faced similar hospital infrastructure challenges during the 2015 earthquake, where up to 90% of health facilities in districts like Sindhupalchok, Dolakha, and Gorkha were either destroyed or overwhelmed. In some areas, <a href="https://nepalitimes.com/here-now/the-healer-of-far-western-nepal">doctors treated patients</a> in open fields, under tarpaulins, due to the collapse of ward buildings and lack of emergency tents. Read also: <a href="https://nepalitimes.com/here-now/structural-problems">Structural problems</a>, Sonia Awale In the aftermath of the 2023 Türkiye-Syria earthquake, <a href="https://nepalitimes.com/news/kathmandu-in-the-time-of-cholera">cholera outbreaks </a>surged due to failed water, <a href="https://nepalitimes.com/latest/toilet-trained-in-nepal">sanitation and hygiene systems</a>, and temporary tents could not keep up with displacement needs. While Nepal did not experience cholera outbreaks on that scale, post-quake <a href="https://nepalitimes.com/news/nepal-s-success-in-typhoid-vaccine-trial">diarrheal diseases</a> and sanitation concerns were widely reported, particularly in temporary camps with inadequate toilet facilities and poor hygiene practices. After the September 2023 earthquake in Morocco, because of the inaccessibility of many of its mountain villages, families had to dig with their bare hands to clear rubble while medical staff were forced to treat the sick and injured outdoors. Nepal shares similar geographic challenges seen in Morocco and Burma. During <a href="https://nepalitimes.com/here-now/rebuilding-better-than-before">the 2015 earthquake</a>, landslides and damaged roads cut off villages in Rasuwa, Gorkha, and Lamjung, forcing <a href="https://nepalitimes.com/banner/drones-to-the-rescue-in-melamchi">rescue teams</a> to rely on helicopters. Even today, remote hill and mountain areas, especially in <a href="https://nepalitimes.com/here-now/the-karnali-s-hunger-emergency">Karnali </a>and Sudurpaschim provinces, remain hard to reach during <a href="https://nepalitimes.com/here-now/why-more-women-die-in-nepal-s-natural-disasters">natural disasters</a>. While earthquakes are natural, the unequal and delayed response is manmade and preventable. Patterns across countries repeat, often due to preventable gaps. One glaring example is the chronic underfunding of Mental Health and Psychosocial Support despite growing recognition that <a href="https://nepalitimes.com/here-now/it-s-an-emergency-nepal-needs-to-improve-trauma-care">trauma constitutes a silent second wave of devastation</a>. In Syria, only 3,000 people received <a href="https://archive.nepalitimes.com/news.php?id=14138">psychological first aid</a>, while over 1.5 million were displaced. In Burma, with over 9 million severely affected, most women and girls in areas like Sagaing and Mandalay had no access to<a href="https://archive.nepalitimes.com/news.php?id=13680"> mental health services</a>. Healthcare systems also collapsed quickly. Hospitals like Morocco’s Mohammed VI University Hospital treated patients outdoors, and Burma saw around 25 hospitals in Mandalay, 28 in Shan, 22 in Bago and 24 in Naypyitaw damaged or destroyed. While <a href="https://nepalitimes.com/here-now/artificially-intelligent-medicine">mobile medical units</a> have proven effective, reaching 7,870 people in Syria, they remain underused due to <a href="https://nepalitimes.com/opinion/managing-the-monsoon">poor planning </a>and lack of pre-positioned support. Protection risks spiked in both Burma and Syria, where displaced women lacked safe shelters, lighting, or dignity kits. <a href="https://nepalitimes.com/editorial/disastrous-preparedness">Nepal’s own experience in 2015</a> tragically echoes these patterns: mental health issues were sidelined, hospitals in districts like Sindhupalchok and Dolakha were affected, and <a href="https://nepalitimes.com/opinion/educating-your-sons-will-protect-your-daughters">gender-based protection</a> in temporary shelters was grossly inadequate. The lesson from this cross-country analysis is clear: unless countries like Nepal invest in mental health services, mobile health infrastructure, and gender-sensitive protection before disaster strikes, history will continue to repeat itself in harsh ways.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250424070424_d3c38d3935e61e2b4d0c2ec5b8fd67cc5f32b58ada6fb70fe979a12f8133ef1f.jpg" data-media-id="editor_25" data-image-id="20250424070424_d3c38d3935e61e2b4d0c2ec5b8fd67cc5f32b58ada6fb70fe979a12f8133ef1f" data-rendition-name="original" width="1414" height="2000" loading="lazy" alt="Technology and tectonics"> </figure>  Here is where <a href="https://nepalitimes.com/opinion/comment/tech-and-transition-in-nepal">technology</a> proves critical. <a href="https://nepalitimes.com/opinion/comment/finding-your-way-in-nepal?fbclid=IwAR3Ls8S90Qcjv8CYsuZb2QjaFaMKnOar0L2jDiT3D1o7hx8ipoJRrTUbXDI">Data and digital tools</a> can identify trends across borders, strengthen coordination, and improve early response. In Nepal, <a href="https://nepalitimes.com/editorial/internet-in-everything">digital targeting tools</a> have helped humanitarian responders fine-tune who needs what and where, even in remote or <a href="https://nepalitimes.com/news/civic-appeal-for-stability-and-governance">politically unstable settings</a>. For example, digital tools like Vulnerability Assessment Mapping and KOBO surveys were used after <a href="https://nepalitimes.com/news/reviewing-lessons-of-the-2015-nepal-earthquake">Nepal’s 2015 earthquake </a>to identify <a href="https://nepalitimes.com/multimedia/bungamati-builds-back">vulnerable households</a> in hard-to-reach areas of Sindhupalchok and Dolakha, helping responders deliver aid more accurately. These platforms ensure that responses are not only faster and more efficient but also cost-effective, avoiding duplication and ensuring that limited resources go where they are needed most. By collecting and analysing the right kind of data, including field reports, government updates, and third-party insights, the analysis through a <a href="https://nepalitimes.com/opinion/addressing-nepals-digital-divide">digital-first approach</a> can help shape a more inclusive, evidence-based response to disasters. The shift from ad hoc reaction to data-informed action allows us to save time, money, and lives. Ultimately, <a href="https://nepalitimes.com/here-now/yes-quakes-can-be-forecast">earthquakes will continue to strike</a>, but how we respond can and must change. Tools like DEEP and the use of cross-crisis digital analysis are essential for humanitarian professionals to make smarter decisions, faster. With <a href="https://nepalitimes.com/here-now/back-to-classroom-for-earthquake-preparedness">better preparedness </a>plans, integrated <a href="https://nepalitimes.com/multimedia/bhaktapur-2-0-d8m66qhb">community-level responses</a>, and real-time insights, we can transform how governments and aid agencies protect people in moments of crisis. Earthquakes reveal more than seismic cracks: they expose the weaknesses in our humanitarian systems. And with the right tools and mindset, we can start sealing those cracks before the next tremors hit. Ruby Thapaliya is a Humanitarian Data Analyst with a background in public health, currently working at Togglecorp.

Technology and tectonics

I’ve been stalking a man since 2013. Twelve years is a long time to pursue someone. I first saw him at a busy bar in Pokhara, where I was hanging out with my girlfriends. In a space crammed with youngsters, his long, flowing grey beard set him apart. James (Jim) Robinson looked more like a man out of Hogwarts School.
And I knew I had to speak with him!
And that set off many years of wooing, if you may. When I first saw him, I kindled a conversation and I sat next to him for a few minutes. I found out that he had been coming to Nepal since his first visit as a young hippie man.
Did he have a number I could call him at or email? Jim said he didn’t do emails or cell phones.
In December 2016, when I was in Pokhara, I inquired about Jim at the bar he frequents. I left a note with my number on it asking Jim to call. I went back the next day to ask if Jim had received the note. He had. But there was no call.
Looking for Jim in Pokhara had become a ritual-- my friends found my pursuit funny. If I happened to be there in winter, I would show up at the bar, wait, leave a note sometimes. There was no response.
One time, during the pre-Covid era, I met Jim on a green tourist bus heading to Kathmandu from Pokhara. He needed to call a friend in Thamel and I offered him my phone for use and also its number. He pocketed the piece of paper and left it at that.
In 2023, I was at an old bakery in Thamel to meet a girlfriend. I ran into Jim there and introduced myself again, quickly wrote my number down: Can I give you my number?
&nbsp;And no, he didn’t call.
In 2024, I ran into Jim in Pokhara at the Literature Festival. I reminded him of our many half-meetings. This time, I didn’t offer my number. Then he asked me if he could have my number and also said he had also joined Facebook recently and could now keep in touch.
As I wrote down my number and email for him, I told him it was the third time I was giving him my number. I think I set Jim off on a guilt trip, because then he started to email, finally agreeing to meet me.
Last week, we met at the same old bakery in Thamel. The cafe was fragrant with the fumes of hot coffee and the joy of cinnamon rolls wafting through the air. Jim and I found a table at the topmost floor. He said he was willing to do an interview if I was still interested. But I found that the scribe in me had become replaced by something of a quiet listener.
I asked Jim about the many fascinating, expensive gems-studded rings on his fingers. He gave me details about how each of them had come to find a place on his fingers. He also explained to me the journeys of the gems on his necklace. Jim has been collecting the stones since he first showed up in Nepal in 1968 as a 23-year-old.
When the hippie movement made waves in certain parts of the world in the mid-1960s, Kathmandu wasn’t untouched by its ripples. Youth from the west, driven by their quest for freedom, peace and love, showed up in Kathmandu among other places, making Jhochhen (Freak Street) their home. Jim was one of them.
On his way to Nepal from the UK on his first trip, he stopped in Israel where he worked as a tomatoes and cucumber picker and then spent some time in India before arriving in Nepal.
The journey-by-land spanning across weeks, was deliberate and purposeful. As opposed to it, he now takes the flight from the UK every year in December to arrive in Nepal, and goes back at the start of spring. While in Nepal, he spends his time pretty much the same way he did many years ago-- except, instead of smoking up and chilling with fellow hippies, he now drinks beer and hops bars to find the best music.
Jim, like some of us, thrives in solitude. Much of his time in Kathmandu and Pokhara is made up of that. At bars, he speaks with strangers and has a good time swaying to live music.
Why have you been coming back all these years, I ask him and he says: Because I love Nepal!
When he arrived in 1968, he saw Swayambu and was blown away. “I had never seen anything like it! This beautiful temple on the top of a hill!” Jim explains how in no other place in the world, had he seen monuments of different faiths alongside each other. When he saw it in Nepal his mind was blown to never be the same again, he says. He knew he had to keep coming back.
Back in the day, Jim stayed in Freak Street, the hippies’ hub. The amenities were basic but sources of entertainment were accessible there. “The only place you could buy cakes was the Snowman. All other places sold Nepali food. And there was just one souvenir shop that sold khukuri and that kind of stuff.”
Jim says it hasn’t been easy to follow the changes in Kathmandu over the years, but he doesn’t mind the change as much as he minds the way people have turned to technology. He isn’t a fan of cell phones and he doesn’t carry one. But his daughter (who he visits in Canada once a year) has gifted him an iPad so they can stay in touch.
Apart from spending lone time in Nepal, Jim also shops for silver rings, sometimes buying them for himself and sometimes taking some back to the UK to sell them.
His now off-white beard, leaping down his face and his colourful rings flashing around the room as he moves his hands when he speaks, manages to catch the attention of a Chinese tourist seated at a nearby table. Later, as we are leaving the bakery, she catches up and shows a photo of Jim on her phone: Is this you? I took your picture in Pokhara. I love your rings!”
&nbsp;Then she asks: Can I take a picture with you?
Jim says no at first, and then says okay, maybe. As I say goodbye and walk away, I smile knowing he’s no longer denying people the opportunity to interact with him. Perhaps someday, he will eventually spill the story of his life.
Jim turns 80 this month. I had asked him how many more years he intends to keep coming back to Nepal and he said: “Let your life be like a leaf cast upon the ocean. Go with the flow.”
Suburban Tales is a monthly column in Nepali Times based on real people in Pratibha’s life.

Pratibha Tuladhar

Suburban Tales

Chasing a nomad

During <a href="https://nepalitimes.com/here-now/nepals-constitution-3-years-later">the Constitution </a>drafting process that took nearly ten years, <a href="https://nepalitimes.com/editorial/faith-in-tolerance?form=MG0AV3">Nepal’s various ethnicities and religions </a>tried to define their status vis-a-vis the state. They laid down their demands, they struggled, and then forged compacts. When the Constitution was finally promulgated in 2015, these agreements between individual groups and the state were given a rough roadmap. However, the new statute could not address the divisions between various communities and ethnicities. Despite its <a href="https://nepalitimes.com/news/decoding-diversity?fbclid=IwAR3P0GygTCQ7HE-LaaVOhmKSyUDLlIrR2l9VzXKwCFJ8Em7YFHSAOiiXqQE">diversity</a>, Nepal does not have a history of serious sectarian, religious or <a href="https://nepalitimes.com/here-now/nepal-s-cycles-of-revolution">communal conflict</a>. The Constitution’s preamble accepts pluralism and tolerance. Every group is guaranteed the right to demonstrate its faith as long as it does not infringe on the right of another group. Authoritarianism and democracy are two opposing poles of any political system. They are governed differently, and their internal structures are disparate. Authoritarian systems exist only if the status quo is maintained, while democracies are always in dynamic flux. This is why democracies cannot always guarantee stability, and there will be voices using the very freedoms the system guarantees them to agitate for a dictatorial regime. This can seem contradictory, but in Nepal’s present context they are complementary. The evolution of Nepali society has seen insurgency, interaction and intermingling, and democracy has allowed tolerance of different belief systems.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250418100452_b50e2b40e20769f7c27c4e30b25ccabb369c57b5f5d30b92a67c6fbf5e9daa2c.jpg" data-media-id="editor_4" data-image-id="20250418100452_b50e2b40e20769f7c27c4e30b25ccabb369c57b5f5d30b92a67c6fbf5e9daa2c" data-rendition-name="original" width="1280" height="720" loading="lazy" alt="The sociology of social unrest"> </figure>  In the past, <a href="https://nepalitimes.com/news/the-ghost-of-monarchy-returns-to-haunt-nepal">the monarchy</a> tried but could not fully address the cultural aspirations of the country’s ethnicities. During the Panchayat, the geopolitical need of the time was to strengthen national unity and identity through a unitary state. Today’s<a href="https://nepalitimes.com/news/republicans-and-royalists-on-nepal-s-streets"> royalists </a>are using the current political disarray and public dissatisfaction to evoke nostalgia for strongman rule. In politics, there can be smoke even without a fire. The ex-king’s project is to terminate the pluralism ensured by this hard-won Constitution. There are indications that reactionaries are trying to fish in troubled waters. In the past four years, Birganj has started marking Hanuman Jayanti in honour of the monkey god of the Ramayana, and it has always been accompanied by tension with adherents of other faiths. Last week, violence flared again during the procession, and the city was shut down with a curfew for two days. Although restrictions have now been lifted, the city is still licking its wounds.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250418100456_bf07e5702dcae169ea57b72f7284eac805fa4d7d8dc6f5d6ccd01835bc873463.jpg" data-media-id="editor_7" data-image-id="20250418100456_bf07e5702dcae169ea57b72f7284eac805fa4d7d8dc6f5d6ccd01835bc873463" data-rendition-name="original" width="1280" height="720" loading="lazy" alt="The sociology of social unrest"> </figure>  Read also: <a href="https://nepalitimes.com/news/nepal-s-deja-vu-on-black-friday">Nepal’s déjà vu on Black Friday</a>, Sonia Awale A religious procession has to be sensitive to the neighbourhood it is moving through, it cannot provoke those from other communities who live there. The administration is responsible to ensure that things do not get out of hand. This was obviously not done. There should have been strict guidelines about the route of the procession, a ban on openly carrying weapons of any kind, and against provocative slogans directed at another religious group. These rules should have been pre-agreed and strictly enforced. Another factor that poured oil on the fire was live video reporting on social media of the procession that magnified the agenda of the organisers. Such ‘reporting’ by ‘journalists’ sensationalised the violence and helped spread it with fake videos, disinformation and hate speech. Sharing such content also spurs copycat violence and prevents resolution. There are signs various groups are trying to <a href="https://nepalitimes.com/editorial/volatile-mix-of-politics-and-religion">mix politics with religion</a> and with extremist rhetoric. There should be forceful and immediate legal action against such elements to nip the unrest in the bud. Local problems need <a href="https://nepalitimes.com/banner/global-crisis-local-solutions">local solutions</a>. Outside interference may complicate attempts to <a href="https://nepalitimes.com/news/protecting-nepals-forests-from-fires">extinguish the fire</a>. The silent majority of citizens do not want violence and turmoil, they want peace and reconciliation. Any political force that tries to exploit the Birganj unrest to further its own narrow interest elsewhere will ultimately reap the whirlwind. Chandrakishore is a Birganj-based political commentator who writes this monthly column BORDERLINES in Nepali Times. @kishore_chandra

Chandra Kishore

Borderlines

The sociology of social unrest

I have just finished reading the recently published Cuckooland: Where the Rich Own the Truth, by Tom Burgis that was <a href="https://nepalitimes.com/here-now/nepal-s-crony-communism-exposed">recently reviewed in this paper</a>, and examines the phenomenon of corruption across several continents, and the career of powerbroker Mohamed Amersi. 
In the Nepal section, the focus is on Amersi’s links with prominent Nepali ‘businessman’ <a href="https://archive.nepalitimes.com/news.php?id=776#google_vignette">Ajeya Sumargi</a>, the activities of the Nordic telecommunications giant TeliaSonera and its Nepali network Ncell, and Amersi’s relationship first with <a href="https://nepalitimes.com/banner/food-of-the-royals">the royal family</a> and after 2006, with certain prominent politicians, including the <a href="https://nepalitimes.com/banner/all-is-fair-in-war-and-peace">Maoist </a>leader formerly known as ‘Prachanda’.
It is well recognised in Nepal that <a href="https://nepalitimes.com/editorial/nepal-s-corruption-carousel">corruption</a> in high places is one of the major features of Nepal’s political economy. In February, while I was visiting Kathmandu for the first time in five years, there was an editorial in The Kathmandu Post headed ‘Rotting from the Head’ which suggested that ‘frustration with corruption, mismanagement and bad governance is reaching a boiling point’.
The latest Transparency International report showed that the corruption perception index (CPI) for Nepal was 34 out of 100, marginally lower than the previous year. In the review period, <a href="https://archive.nepalitimes.com/news.php?id=15139">Prachanda</a> (the CPN Maoist Centre chair Pushpa Kamal Dahal) was prime minister until mid-July 2024 when he was replaced in the merry-go-round of <a href="https://nepalitimes.com/news/the-geopolitics-of-nepal-s-politics">Nepali politics</a>, by UML chief K P Oli, the current prime minister.
Several decisions of the <a href="https://nepalitimes.com/banner/left-led-coalition-upturns-nepal-politics">Oli-led government</a>, including one to build his party’s central office with funds from <a href="https://archive.nepalitimes.com/news.php?id=5082">Min Bahadur Gurung of Bhatbhateni</a> and the Giribandhu Tea Estate scam related to the illegal <a href="https://archive.nepalitimes.com/regular-columns/This/peaceful-land-movement,658">use of land</a> exceeding the prescribed ceiling, were just the latest <a href="https://nepalitimes.com/news/ciaa-traps-small-fish-lets-big-ones-go">corruption cases </a>linked to the prime minister.
Pushpa Kamal Dahal claimed that the two other major parties, the Nepali Congress (NC) and the UML had plotted his removal because of his ‘campaign against corruption’, but he himself was compromised by colleagues like <a href="https://nepalitimes.com/banner/the-rise-and-fall-of-comrade-mahara">Krishna Bahadur Mahara</a>, who was implicated in a gold smuggling case and, arguably, by his own dealings with Ajeya Sumargi and TeliaSonera, that are discussed by Tom Burgis in Cuckooland.
The <a href="https://nepalitimes.com/banner/rsp-quits-nepal-coalition">Rastriya Swatantra Party (RSP) </a>emerged dramatically as the fourth largest party in the House of Representatives in <a href="https://nepalitimes.com/news/nepals-local-polls-a-rehearsal-for-federal-elections">2022</a> on a platform of <a href="https://archive.nepalitimes.com/news.php?id=5944">corruption control </a>and <a href="https://archive.nepalitimes.com/regular-columns/Comment/compassion-better-governance-Nepal-development,299">good governance</a>. But its president, <a href="https://nepalitimes.com/news/the-rise-and-fall-of-rabi-lamichhane">Rabi Lamichhane</a>, had been suspended as a lawmaker and faces charges of embezzlement of the deposits of cooperatives in five districts.
Other politicians also, including former NC home minister Balkrishna Khand, who was only released on bail after detention on the charge of sending Nepalis as <a href="https://nepalitimes.com/opinion/comment/scapegoating-a-champion-of-democracy">fake refugees from Bhutan</a> to the United States, and former prime ministers Baburam Bhattarai and Madhav Kumar Nepal (now leaders of their own small parties) were considered not to be ‘above question’ with regard to illegal sales of government land at Lalita Niwas.
On 20 March 2025, the East Asia Forum published a piece by Anil Sigdel, founder of Nepal Matters in Washington DC, lecturer at the University of Vienna and author of India in the Era of China’s Belt and Road Initiative: How Modi Responds to Xi. He looked back on the previous year and suggested that corruption and crisis defined Nepal’s <a href="https://nepalitimes.com/editorial/south-asia-2040-qxr16oup">2024</a>.
In addition to the <a href="https://nepalitimes.com/news/poor-cash-rich-nepal">dire state of the economy</a>, stagnant <a href="https://nepalitimes.com/news/nepal-economy-shifts-away-from-farming">agricultural production</a>, the virtual absence of industry, massive<a href="https://nepalitimes.com/here-now/the-geopolitics-of-nepal-s-water-and-electricity"> trade deficit especially with India</a> and crippling <a href="https://nepalitimes.com/editorial/the-new-equaliser">reliance on remittances</a> from <a href="https://nepalitimes.com/here-now/nepal-on-my-mind">Nepalis living and working abroad</a>, Sigdel highlights the sclerosis, the pervasive corruption and the rent-seeking of the political elite, and the phenomenon of what might be termed ‘the abuse of public trust for private gain’ -- a definition of corruption provided by Tom Burgis.
Now, Nepal has introduced a fresh provision in its newly-amended <a href="https://nepalitimes.com/opinion/anti-corruption-vaccine-for-nepal">anti-corruption</a> law that will penalise public officials not only for the abuse of power but also for their inaction or indecision. The amended Anti-Corruption Act 2002, which took five years to pass through the federal parliament, has now come into effect following presidential approval. Offenders could face up to six months detention or a fine of up to Rs50,000, or both. 
The Act also imposes up to a year’s imprisonment or a fine of Rs500,000, or both, for officials found guilty of abusing their official position or duties. But this amendment is directed essentially at <a href="https://nepalitimes.com/opinion/comment/nepals-uncivil-servants">civil servants</a>, and does little to deal with those in high places, <a href="https://nepalitimes.com/news/the-business-of-politics-in-nepal">politicians and businesses</a>, who continue all too often to abuse public trust for private gain.
Is it too much to hope that continued pressure from the public and scrutiny by the media will not only bring to light corruption where it exists but gradually reduce its incidence? 
David Seddon is Director of Critical Faculty, author and co-author of many publications on Nepal, including Nepal in Crisis (with John Cameron and P M Blaikie) first published in 1980.

Higher corruption in high places

Philanthropy will never replace<a href="https://nepalitimes.com/news/uk-aid-for-nepal-s-covid-affected-mp4ab6lw"> public aid</a>, but it can be a powerhouse if we use it right. With global development funding under strain, <a href="https://nepalitimes.com/news/e75-million-eu-aid-to-nepal-for-covid-19-ckmyfbkq">European aid</a> budgets being redirected toward defence and rearmament, and the <a href="https://nepalitimes.com/news/how-usaid-cut-affects-nepal">United States rethinking foreign assistance</a> altogether, the aid community has been left scrambling.
The reactions so far have been of two kinds: calls for <a href="https://nepalitimes.com/here-now/philanthropy-in-the-time-of-pandemic">philanthropy</a> to fill the gap, and moralising statements shaming governments for stepping back. Unfortunately, the first is unrealistic, and the second is ineffective.&nbsp;
Private donors cannot solve systemic <a href="https://nepalitimes.com/opinion/12-full-opinion/our-uncommon-future">global challenges</a> alone, and telling politicians that they are morally bankrupt generally does not bring them around to your side. Instead, we need to meet policymakers where they are, sharpen our arguments, and focus on what actually works. The hard truth is that most <a href="https://archive.nepalitimes.com/page/foreign-aid-policy-to-balance-infrastructure-investment-with-social-sector-investment">government aid</a> is not even designed for effectiveness, because it prioritises processes over results. Nor has philanthropy been immune to this impulse.
In early years at the Eleanor Crook Foundation, we funded holistic, multisectoral programs that tried to tackle all causes of malnutrition simultaneously. But the results were underwhelming. The approach looked good on paper, but produced no measurable improvements in <a href="https://nepalitimes.com/here-now/nepal-s-epidemic-of-hunger">malnutrition</a>. So, we learned from that failure and changed course. Now, we direct our funding where the evidence is strongest and the results most immediate.&nbsp;
At the recent Nutrition for Growth (N4G) Summit in Paris, we announced a $50 million commitment, alongside $200 million from other donors, to scale up one of the most cost-effective interventions in global health: prenatal vitamins – known as multiple micronutrient supplements (MMS). This funding will go toward a $1 billion roadmap to ensure access to MMS for pregnant women no matter where they live.
The science on this issue is unequivocal. MMS replaces outdated iron and folic acid (IFA) tablets still given to many pregnant women in low-income countries. With MMS, women receive 15 nutrients, instead of just two, leading to a dramatic reduction in maternal anemia, stillbirth, and low birth weight. The estimated economic returns are $37 for every $1 invested while infant mortality is reduced by nearly one-third.
The global inequities in maternal health are profound. In London, a pregnant woman routinely has access to comprehensive prenatal vitamins. In Lagos, she might receive IFA, or nothing at all. The difference reflects a gap in will, not knowledge. Ending such disparities does not require a scientific breakthrough, just greater investment in already proven solutions.
More than two decades of research, three Lancet studies, and multiple World Bank investment cases have identified roughly ten nutrition interventions that are consistently underfunded despite their proven efficacy. These are not flashy, multisector, utopian initiatives. They are targeted, evidence-based programs that can be implemented immediately to deliver measurable results.
Solutions like breastfeeding support, Vitamin A supplementation, prenatal vitamins, and ready-to-use foods for severely malnourished children belong to a package of interventions that could save at least two million lives over five years if scaled up in nine high-burden countries. Such life-changing results would cost just $887 million per year.
Malnutrition is now the leading driver of <a href="https://archive.nepalitimes.com/news.php?id=16505">child mortality</a> globally, contributing to some three million deaths in 2023 alone. These are not mysterious tragedies. They are predictable and in many cases cost little to prevent. In a world that routinely sends tourists to space, we obviously can afford to ensure that all <a href="https://nepalitimes.com/here-now/saving-one-nepali-mother-at-a-time">pregnant women</a> have access to a $2 bottle of vitamins.
This year’s N4G Summit may be the last of its kind. It was part of a summit series linked to the Olympics, which will next be hosted by the US. With the current <a href="https://nepalitimes.com/editorial/trump-s-second-coming">US administration </a>already signaling that it will not continue the tradition, recent commitments made in Paris have gained new urgency. Vague pledges and political posturing will no longer do.
We are not asking governments to spend like they used to. Rather, we are urging them to look at the evidence and use their remaining budgets for official <a href="https://nepalitimes.com/review/small-is-bountiful?fbclid=IwAR0wRoEdhgYO9qATGiukFQvK2fE6N8rCDZ4CBJBdkTC6_Es-6_mdVHldlic">development assistance</a> to scale up proven, <a href="https://nepalitimes.com/here-now/small-is-still-possible">cost-effective solutions</a>. A modest investment in MMS – representing less than the cost of one week of G7 countries’ defense spending – could save 600,000 lives.
Even with constrained budgets, we have a chance to save millions of lives. But only if we stop trying to do everything, and focus instead on what is the right thing to do.
William Moore is the CEO of the Eleanor Crook Foundation and Chair of Stronger Foundations for Nutrition.

Guest Editorial

Philanthropy in an era of declining development aid

Transport is one of the biggest and fastest-growing sources of <a href="https://nepalitimes.com/news/nepal-doubles-its-carbon-footprint">carbon emissions </a>in Nepal where private cars and motorcycles make up 87% of the registered vehicles and 37% of the total emissions.&nbsp; Meanwhile, freight and <a href="https://nepalitimes.com/news/public-transport-back-on-kathmandu-roads">public transport </a>make up a small share of registered vehicles, but contribute 36% and 27% respectively to Nepal’s emissions. <a href="https://nepalitimes.com/here-now/green-sticker-green-light-to-pollute">Transport emissions </a>have risen six-fold in the last two decades after the end of <a href="https://nepalitimes.com/news/14-years-after-conflict-no-closure-in-nepal">the Maoist conflict</a>.<a href="https://nepalitimes.com/banner/from-a-fossil-past-to-an-electric-future"> Petroleum and vehicle imports </a>have widened the country’s <a href="https://nepalitimes.com/news/balance-of-power">trade deficit with India</a>. Ambient<a href="https://nepalitimes.com/here-now/air-pollution-is-more-dangerous-than-smoking"> air pollution</a> is a major <a href="https://nepalitimes.com/banner/nepal-tb-cases-grossly-underestimated">public health risk</a> directly causing the deaths of 12,700 Nepalis in 2021, according to the State of Global Air. Nepal is preparing the next round of Nationally Determined Contributions (NDC 3.0) as required by the Paris Agreement, and must set ambitious and robust targets to <a href="https://nepalitimes.com/news/decarbonisation-needs-to-begin-today">decarbonise</a> transportation.&nbsp; This is not so much to save the planet, given the country’s negligible carbon footprint, but to reduce our dependence on imported petroleum, increase consumption of <a href="https://nepalitimes.com/here-now/right-climate-for-nepal-s-energy-transition">clean hydropower</a>, and improve <a href="https://nepalitimes.com/banner/why-is-the-air-in-bhaktapur-so-bad">air quality</a>. The government needs to phase out vehicles with internal combustion engines (ICE), starting with a ban on their import and sale by 2030. Heavy commercial vehicles can be exempted for now. The federal budget of 2021/22 did include a policy to phase out fossil fuel vehicles by 2031, and by 2028 from the urban centres of Bagmati Province. The government banned the registration of new ICE taxis in the capital, showing that regulatory measures can be cost-effective, sustainable, and transformative. Read also: <a href="https://nepalitimes.com/banner/blueprint-for-a-net-zero-nepal">Blueprint for a net-zero Nepal</a> Norway has an even more ambitious target to ban ICE vehicle sales by end-2025. The EU adopted legislation to reduce 100% of carbon emissions from 2035 for new cars and vans. Over 20 vehicle manufacturers, representing over 90% of car sales in 2023, have set targets for EV production, with many setting a goal to achieve 50–100% of electric vehicle production or sales by 2030–2035. EV sales in Nepal will likely increase even without government effort. Already, battery powered vehicles make up 75% of all new car sales in Nepal. But our focus should now shift to the<a href="https://nepalitimes.com/here-now/rev-your-car-and-charge-it-too"> electrification of public transport</a>. Transforming the transport system requires it to be inclusive and equitable. Electric public transport such as buses provide the greatest emission reduction potential and wider social and economic benefits from equitable access to mobility to meet Nepal’s energy security. Read also: <a href="https://nepalitimes.com/here-now/the-public-in-public-transport">The public in public transport</a>, Sonia Awale  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250327100316_de83a26005595b4d20f9a32bb4243ed53097ae413de0aa2788e287c195e51fbb.jpg" data-media-id="editor_14" data-image-id="20250327100316_de83a26005595b4d20f9a32bb4243ed53097ae413de0aa2788e287c195e51fbb" data-rendition-name="original" width="877" height="613" loading="lazy" alt="Transforming transport in Nepal NT"> </figure>  This means <a href="https://nepalitimes.com/news/why-invest-in-nepal">investment </a>and financial incentives from the government, and not just tax rebates, to be extended to other electric or <a href="https://nepalitimes.com/news/net-zero-is-not-zero">zero-emission </a>public service vehicles, such as taxis and cargo trucks. Enabling more people to walk and cycle safely is also a quick, affordable, and reliable way to help reduce transport emissions by as much as 50%. Public transport is a public service, and the onus lies squarely with the government. It cannot be left entirely to the private sector as is the case at the moment. To be sure, Nepal has some policies on <a href="https://nepalitimes.com/business/green-bond-option-for-climate-finance">sustainable</a> transportation on paper but government agencies are working at cross purposes.&nbsp; For example: no federal budget has been allocated for a public bus system and pedestrian and cycling infrastructures this year.&nbsp; Almost the entire transport budget goes into <a href="https://nepalitimes.com/here-now/nepal-building-a-highway-to-everest">building roads </a>and widening <a href="https://nepalitimes.com/opinion/nepal-needs-wildlife-friendly-highways">highways</a>. There is little hope of transformation unless the Ministry of Physical Infrastructure and Transport sets new priorities.&nbsp; The Department of Roads has not moved beyond its focus on roads and highway construction, while continuously failing on <a href="https://archive.nepalitimes.com/article/nation/traffic-accidents-continue-to-increase-worryingly-in-Nepal,2799">road safety</a>. The Department of Transport Management on the other hand acts solely as a vehicle registration and licensing agency. These departments need to be overhauled with a mandate for sustainable public transportation. The jurisdiction over all roads, other than <a href="https://nepalitimes.com/news/roadkill">national highways</a>, should be devolved to local governments. The federal government can then ensure that the biggest slice of the transport budget flows to sustainable public transport projects. Decarbonising and transforming transport require a whole-of-government approach with a strong commitment to reforming the sector, and not just paying lip service to it.&nbsp; But while one arm of the government plans to increase <a href="https://nepalitimes.com/here-now/right-climate-for-nepal-s-energy-transition">clean energy generation </a>and achieve<a href="https://nepalitimes.com/news/charging-nepal"> net-zero</a>, the other is drilling for oil and building petroleum pipelines. &nbsp; Prashanta Khanal is an independent climate and transport policy researcher.&nbsp;

Transforming transport in Nepal

US President <a href="https://nepalitimes.com/editorial/trump-s-second-coming">Donald Trump</a>’s decision to<a href="https://nepalitimes.com/news/how-usaid-cut-affects-nepal"> dissolve USAID and effectively cut American assistance</a> to countries across the world, including Nepal, has forced many aid-supported programmes and projects to shut down, directly impacting Nepalis across the country who benefit from <a href="https://nepalitimes.com/news/aid-rarely-aids-agriculture-in-nepal">aid-funded services</a>.
USAID-funded projects have provided direct budgetary support to projects in key sectors including health, education, agriculture, infrastructure, economic growth, humanitarian aid and women and children empowerment.&nbsp;
The aid cuts have meant that people directly or indirectly employed in USAID-funded projects have found themselves without jobs, while its impact has reverberated across those that have indirectly benefitted from spillovers of American aid, such as the hospitality business operators,<a href="https://nepalitimes.com/here-now/kathmandu-s-unreal-real-estate-prices"> real estate</a> owners, transport providers, and <a href="https://nepalitimes.com/news/nepal-airlines-privatisation-still-stuck">airlines</a>.&nbsp;
The abrupt shutdown of the largest bilateral aid agency in the world has significant impact and far-reaching consequences.
Historically,<a href="https://archive.nepalitimes.com/regular-columns/Connecting-dots/aid-back-basics,929"> foreign aid </a>has been the focus of intensive public debate both globally and in Nepal. Critics in donor countries—particularly those from the political right—view it as antithetical to their <a href="https://nepalitimes.com/editorial/national-interest-or-nationalism">national interests</a> and a waste of <a href="https://nepalitimes.com/editorial/the-taxman-looteth">taxpayer resources</a>.&nbsp;
Meanwhile, those in the ideological left in recipient countries view it as help that comes with strings attached, a tool of neo-colonialism. Many are of the opinion that such assistance enriches people associated with the aid system rather than intended beneficiaries. So much so that Nepalis cynically refer to the aid-NGO complex as ‘डलरको खेती’ ( dollar farming).
Nepal’s leadership across the political spectrum have not pulled any punches in their criticism of aid institutions— <a href="https://nepalitimes.com/news/14-years-after-conflict-no-closure-in-nepal">the Maoists</a> have called them ‘agencies of imperialism’, while nationalist discourses from the political right draw connections between foreign aid and <a href="https://nepalitimes.com/news/nepal-britain-mark-centenary-of-1923-treaty">Nepal’s sovereignty</a>.&nbsp;
Aid is, of course, essentially political—not just in terms of how it has been instrumentalised by donors, but also how it has been appropriated and used by the beneficiaries— governments, employees, consultants, NGOs, the private sector, and communities. However, viewing aid solely from its imputed political intentions is as naïve as it is counterproductive.
Read also: <a href="https://nepalitimes.com/news/missing-links-in-nepal-s-mcc-debate">Missing links in Nepal’s MCC debate</a>
While there is no denying that foreign aid is an instrument of soft power that comes with conditions, it has facilitated access to public services, generated direct and indirect<a href="https://nepalitimes.com/editorial/foreign-employment-revival"> employment </a>and livelihood opportunities and empowered <a href="https://nepalitimes.com/here-now/the-marginalised-on-the-margins">marginalised communities</a> that have fallen through the cracks of the establishment.
Indeed, foreign aid has contributed significantly to the Nepal’s rapid socio-economic change over the last seven decades, such that the country has arguably become accustomed to and dependent on <a href="https://nepalitimes.com/news/e75-million-eu-aid-to-nepal-for-covid-19-ckmyfbkq">international funding</a>. USAID was by no means the only source of grants and loans that provided Nepal with resources for numerous government and non-government programmes, projects and personnel.
But while the volume of aid has varied historically, Nepal had so far been immune to such ‘aid-shocks’ that compelled the government and people to imagine and work in a context with little or no international assistance. &nbsp;
And it is not just the US that is pulling up stakes, other donor countries are similarly reconsidering their positions on bilateral aid. British Prime Minister Keir Starmer has announced a reduction in foreign aid from 0.5% of its GDP to 0.3%—primarily to accommodate an increase in the country’s defence spending.
Read also: <a href="https://nepalitimes.com/news/the-great-game-2nd-half">The Great Game, 2nd Half</a>, Sonia Awale
More donor countries will follow suit as their taxpayers—particularly those on the populist right—demand their government increasing spending on their own domestic public services, the military, and the private sector. The shrinking pot will directly impact multilateral agencies that rely heavily on funding provided by western donors to support their programmes across the world.
Some see the western world’s retreat from foreign assistance as an opportunity for emerging powers like China to fill the vacuum and expand their sphere of influence regionally and beyond. Nepal has been receiving aid and development assistance from <a href="https://nepalitimes.com/editorial/stemming-asia-s-democratic-decay">Asian regional and global powers</a> like India, China and Japan over the past decades.&nbsp;
However, the nature, priorities, and the modality of aid from Asian powers has been notably different to that of western donors. It is therefore unlikely that China or India will offer aid to Nepal using western liberal frameworks, or be able to displace Western donors completely.
If nations in the region are successful in completely replacing western donors in Nepal, this will denigrate possibilities for the country to either bargain better and ‘forum-shop’ for aid that aligns with its national interests, or diversify sources of aid.&nbsp;
As such, it might be time for Nepal to reevaluate its reliance on foreign aid, not just from the US, but from global and regional powers. So, the ‘end of aid’— if it comes to that— need not be end of development in Nepal.
Read also: <a href="https://nepalitimes.com/news/trump-shock-wave-hits-nepal">Trump shock wave hits Nepal</a>, Sudiksha Tuladhar
Data from the government of Nepal shows that foreign aid’s relative share in the national budget has been declining over the decades. In comparison, Nepal earns overs $30 million in remittances a day. Much of Nepal’s development is directly supported by <a href="https://nepalitimes.com/editorial/the-new-equaliser">migrant remittances</a>, which remains under-acknowledged.&nbsp;
Decreasing its reliance on foreign aid could mean that Nepal’s leadership is obligated to rethink its development priorities. &nbsp;The government could increase its fiscal capacity to fund development programmes that are critical to its development objectives, demonstrably cost-effective and meet the real needs of communities.&nbsp;
Additionally, there could be increased efforts to raise revenue from wealth and income taxes, attract foreign direct investment, and cut back on ‘white elephant’ projects—symbolic gestures designed to feed the egos of political leadership but serving little purpose or public good.&nbsp;
All of this would ultimately be to the benefit of the Nepali people, reducing waste and corruption, encouraging a more responsible approach to government expenditure, and promoting a more careful husbandry of the country's own resources.&nbsp;
To be sure, this change will not happen immediately. &nbsp;It will be a slow and deliberative process, one that is likely to reset the development contract between Nepali state and citizens.&nbsp;
Some have likened the flow of aid to the rush of heroin— something that provides a high and a momentary sense of extraordinary well-being but it is addictive and damaging. And like any debilitating dependency— being made to quit its reliance on foreign funding cold turkey will be challenging for Nepal.&nbsp;
As things stand, it remains to be seen if as a result of President Trump’s cost-cutting rampage, Nepal might emerge as a leaner but fitter state after recovering from a painful period of withdrawal from its reliance on foreign aid.&nbsp;
Jeevan R Sharma is a Professor of South Asia and International Development at the University of Edinburgh, and has authored publications on migration, development and social change in Nepal. David Seddon is Director of Critical Faculty, and is author and co-author of various publications on Nepal.&nbsp;

The end of aid

Architecture can be a powerful agent of change, shaping not just spaces but the way people live, connect, and experience the world.&nbsp; For Nepal, which is <a href="https://nepalitimes.com/banner/natures-fragile-gift-to-nepal">gifted by nature</a> and rich in <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/ambassador-fund-cultural-preservation-nepal,2092">cultural heritage</a>, &nbsp;reviving rural architecture with modern amenities could hold the key to more <a href="https://nepalitimes.com/here-now/what-sustainable-tourism-means-in-practice">sustainable tourism </a>that benefits local people more. “<a href="https://nepalitimes.com/banner/bayalpata-hospital-in-nepal-wins-global-design-award">Design and architecture</a> are amazing tools to create a unique experience for visitors,” says Spanish architect Tomeu Esteva of Esteva i Esteva Architecture Studio. “Difficult destinations have beautiful hotels with design and comfort.” Esteva was in Kathmandu with his colleagues at an event organised by the Spanish Honorary Consulate at Dwarika’s Hotel last week to showcase buildings which Nepali architects can adapt with local material and design inputs.&nbsp; Rural architecture holds a unique significance: it is more than a shelter and must reflect <a href="https://nepalitimes.com/here-now/inking-an-idenity">local identity, culture</a> and <a href="https://nepalitimes.com/here-now/saving-humla-from-heritage-loss">heritage</a>. An area’s natural and cultural harmony can be upset by <a href="https://nepalitimes.com/here-now/protecting-protected-areas-from-infrastructure?fbclid=IwAR1wK0MDFlFST_2EYb3f54LS4-fPt6rYfLG1DJ1JaQsU3w8-ezyXIxGOqzk">poorly planned development</a>, speakers at the event said, but the environment can be improved and revitalised by well-integrated structures.&nbsp; Another Spanish architect, Belen Moneo, has designed hotels at elevations of 3,700m in her home country Spain that supply natural spring water spas. “<a href="https://nepalitimes.com/banner/lost-in-reconstruction">Creativity in construction</a> must be encouraged. Rural architecture always shows possibilities of what we can do better,” Moneo explains, adding that designs must enhance <a href="https://nepalitimes.com/opinion/the-healing-power-of-nature">the beauty of nature</a> and give a natural feel at a time when steel, glass and cement dominate <a href="https://nepalitimes.com/here-now/rebuilding-kathmandu-after-the-1934-quake">urban design</a>.&nbsp; This is why the <a href="https://nepalitimes.com/here-now/weaving-nature-into-craft">use of natural products</a> such as bamboo, local timber, straw and rammed earth are in demand from customers who want a fresh eco-friendly look encouraged in construction of rural architectural structures. The demand for boutique hotels has increased world over, with &nbsp;more and more tourists favouring aesthetics, experience and comfort over price. While creativity is an important part of <a href="https://nepalitimes.com/here-now/architecture-for-mountains">construction and architecture</a>, incentives to build and use <a href="https://archive.nepalitimes.com/article/nation/Building,370">rural construction materials</a> still remain minimal, and Moneo emphasises the significance of design and execution.&nbsp; Esteva helped design the Vana Retreat in Dehradun that kept the natural environment in focus, with the structure giving an elaborate aesthetic experience to visitors. Another example is Hotel Las Mercedes in the Dominican Republic which was designed and constructed by Moneo and the company she co-founded Moneo Brock, respecting and revaluing the traditional architecture of the area. Hotels providing such experience could attract tourists and revenue. The Spanish ambassador to Nepal Juan Antonio March Pujol said, “The role of architecture and architects in developing tourism is crucial, not only in urban areas but rural settings as well.”&nbsp; The concept of rural boutique hotels gained traction in Spain during the 1990s, particularly in regions like Majorca with economic and environmental sustainability as the main focus. In Nepal <a href="https://nepalitimes.com/opinion/12-full-opinion/guiding-nepal-s-tourism-industry">the tourism industry</a> directly employs about 1 million people, and makes up about 8% of the country’s GDP. In Nepal, the stone homes of <a href="https://nepalitimes.com/news/reviving-himalayan-vulture-and-culture">Mustang and Manang</a>, bamboo and mud structures of <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">the Tarai</a>, and the Kathmandu Valley’s terra cotta tile skylines, graceful temples, and tranquil bahal courtyards are all examples of <a href="https://nepalitimes.com/here-now/nepal-s-traditional-seismic-resistant-designs">Nepal’s traditional architecture</a>.&nbsp; Nepali architect Sarosh Pradhan has been working for the past eight years on the Brakka Village project in Manang Valley north of <a href="https://nepalitimes.com/banner/municipalities-want-to-manage-annapurna">the Annapurnas</a>. Other examples of this kind of rural architecture for high-end tourism are the Shinta Mani Hotel in Mustang and Khumbu Lodge below <a href="https://nepalitimes.com/news/mt-everest-pvt-ltd">Mt Everest</a>. Says Pradhan, “There are places in Nepal that radiate purity and embrace simplicity. Creating projects in such settings require deep reflection and thoughtful planning.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421030444_a07a23f6b60fa89c0f35b9dc1aaf19937da4881e6bfb2e1858f3c27dff91729f.jpg" data-media-id="editor_19" data-image-id="20250421030444_a07a23f6b60fa89c0f35b9dc1aaf19937da4881e6bfb2e1858f3c27dff91729f" data-rendition-name="original" width="4608" height="2184" loading="lazy" alt="A new architecture for Nepal's tourism"> </figure>  Rural architecture is not easy, and sometimes more expensive. Inflation, energy efficiency, <a href="https://nepalitimes.com/here-now/those-who-stay">the climate crisis</a>, and <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">increased costs of living</a> pose obstacles to sustainable rural architecture. Read also: <a href="https://nepalitimes.com/here-now/forgotten-international-starchitects-in-nepal">Forgotten international starchitects in Nepal</a>, Anne Feenstra and Varun S Bapu Esteva says faith and trust between client and architect is necessary for any project to be successful. He adds that architects must practice being humble, the process of designing always involves learning and not imposing their ideas on clients. Nepal is uniquely positioned for the growth of <a href="https://nepalitimes.com/banner/hiking-up-the-benefits-of-tourism">rural tourism</a> because of its stunning countryside as well as its internationally renowned traditions in holistic wellness. Creating infrastructure that is small, thoughtfully planned and that respects both tradition and contemporary hospitality standards is crucial. “Projects in Nepal can be made cost effective by using materials from houses that have been brought down,” says Esteva. “Pilot projects involving <a href="https://nepalitimes.com/banner/local-government-by-the-people-for-the-people-of-the-people">local people </a>and simple designing also helps the process.” <a href="https://nepalitimes.com/banner/vacant-homes-become-homestays-in-nepal">The growth of homestays in Nepal</a> is a step in the right direction, but they are still a bit too rustic for the international traveller who also wants comfort and is willing to pay extra for it. Upgrading the facilities in homestays and ensuring that the <a href="https://nepalitimes.com/here-now/an-archive-of-nepali-heritage">architectural heritage</a> of the locality is preserved using locally sourced building material could allow owners to charge more. Says Sangita Shrestha of Dwarika’s Hotel, “Our effort is to build upon rural architecture by empowering local communities and using what is available locally. We can fine tune and encourage indigenous design and training.” The vision goes beyond just boosting the economy, it is about building a future where tourism helps villages grow in a healthy and lasting way. Instead of using up resources, it gives back to the land and the people. It supports local communities by<a href="https://nepalitimes.com/opinion/staying-in-nepal-to-create-jobs"> creating jobs</a>, improving infrastructure, and protecting natural beauty. When done right, tourism can be a tool for <a href="https://nepalitimes.com/editorial/progress-and-or-preservation">preserving culture and nature</a>, not harming them. Architects must therefore see their work as more than just designing buildings, they also need to care deeply about people and places, especially in rural areas that can benefit the most.&nbsp; With global interest in sustainable and off-the-beaten-path travel increasing, Nepal stands at the cusp of a <a href="https://nepalitimes.com/news/missing-out-on-nepal-s-tourism-potential">tourism transformation</a> that values community-driven, eco-conscious hospitality. A mix of modern ideas and traditional knowledge could transform rural tourism in Nepal. Says Shrestha, “Young architects should spend time with <a href="https://nepalitimes.com/latest/the-unsung-heroes-of-conservation">local and indigenous communities</a>, listen to their stories, and learn from their <a href="https://nepalitimes.com/banner/life-and-livelihood-in-remote-nepal">ways of living</a>. These communities have deep knowledge about the land, materials, and climate. If this wisdom is used in new designs, it can help create tourism spaces that truly benefit everyone.” &nbsp;

A new architecture for Nepal's tourism

Extract from an addendum to Nepal's Two Wars, Chapter 2 in the updated edition of Essays on Nepal: Past and Present by Sam Cowan, a retired British Army general with a long association with the Gurkhas. The book was first published in 2018, and republished earlier this month by FinePrint exclusively on Amazon. The addendum details a one-to-one conversation the author had in the <a href="https://archive.nepalitimes.com/news.php?id=8884">Royal Palace </a>with the <a href="https://archive.nepalitimes.com/news.php?id=8371">King Gyanendra</a> in November 2002 just after he had taken his initial steps on the road that ultimately led to <a href="https://archive.nepalitimes.com/news.php?id=14681">the abolition of the monarchy</a> in Nepal in 2008. In the early evening of September 16, 2002, in my role as Colonel Commandant of the Brigade of Gurkhas, I had my second and last official audience with King Gyanendra to give him an update on the Brigade’s activities over the previous 12 months. I had some 6 or 7 such audiences with <a href="https://nepalitimes.com/here-now/preserving-king-birendra-s-family-home">King Birendra</a>.&nbsp; These were official affairs with the British ambassador of the day present, along with key <a href="https://archive.nepalitimes.com/news.php?id=12233">palace officials</a> and a representative from Nepal's Foreign Ministry. The two monarchs were very different in character and temperament, but both treated me with the utmost civility and made the audiences as relaxed and easy for me as possible.&nbsp; It is, however, worth recording that when the official business had been covered, King Birendra, with a twinkle in his eye, often ended by asking, “Now General, what’s the gossip in London?” The second audience with <a href="https://archive.nepalitimes.com/news.php?id=8026">King Gyanendra </a>was my last official act in uniform. We came back to Kathmandu in the first week of November (after treks) to stay for a few nights with our Defence Attaché before heading back to the UK. Waiting for me was a message from the Palace saying that King Gyanendra would like to meet me informally: <a href="https://archive.nepalitimes.com/news.php?id=6933">no uniform</a> and no ambassador.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080420_f9046f9882d4481781d14f2b64f18c7fbbea62562e1d74e3465de6d01fb43750.jpg" data-media-id="editor_7" data-image-id="20250421080420_f9046f9882d4481781d14f2b64f18c7fbbea62562e1d74e3465de6d01fb43750" data-rendition-name="original" width="1750" height="2406" loading="lazy" alt="Gyanendra crowned page 1"> <figcaption>Nepali Times Special Edition of 6-14 June 2001 with enthronement of Gyanendra. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_21333d6ae21828eb47fe3f849438d215fe2804460d47bb2896ef4aee4e895ad2.jpg" data-media-id="editor_8" data-image-id="20250421080424_21333d6ae21828eb47fe3f849438d215fe2804460d47bb2896ef4aee4e895ad2" data-rendition-name="original" width="1500" height="1857" loading="lazy" alt="Royal massacre"> <figcaption>Nepali Times 22-29 June 2001 covering the royal massacre after which Gyanendra became king. </figcaption> </figure>  Although I had no idea what the purpose of the meeting might be, events in Kathmandu since I last saw the king put me on edge. On October 4, 2002, Gyanendra had dismissed Prime Minister Sher Bahadur Deuba, allegedly for failing to hold <a href="https://nepalitimes.com/news/what-goes-on-in-nepal-s-elections">elections</a>. He had put in place a new prime minister and a cabinet personally selected by him. When I heard the news on my travels, the people I met were generally supportive of the king’s actions. There was a general view that something had to be done, the country was going nowhere, and the king deserved his chance, not least to solve<a href="https://nepalitimes.com/latest/14-years-after-conflict-no-closure-in-nepal"> the Maoist </a>problem. Back in Kathmandu, views were not so sanguine. The chosen prime minister, Lokendra Bahadur Chand, was a relic from <a href="https://nepalitimes.com/here-now/mob-movement-and-mayhem">the Panchayat period</a> whose party had failed to win a single seat in the last elections held in 1999. Some of the chosen cabinet ministers had, to put it mildly, dubious reputations, and others had no record of proven competence in any field. There was a fear that the king’s real motive in dismissing <a href="https://nepalitimes.com/editorial/deubas-denouement">Deuba</a> was to start to reverse the democratic gains made since 1990. I informed <a href="https://nepalitimes.com/news/nepal-britain-mark-centenary-of-1923-treaty">the British ambassador</a> about the invitation. He was strongly against accepting it, which was probably the clinching reason for my decision to do the polite thing and accept it. On the evening of November 7, 2002, I presented myself at the royal palace, alone and in civilian attire.&nbsp; As in the past, the Military Secretary, Major General Vivek Shah, met and escorted me into the presence of the monarch. This time, however, he was politely asked to leave the room and shut the door behind him. King Gyanendra greeted me warmly and invited me to sit down.&nbsp; Read also:<a href="https://nepalitimes.com/news/the-ghost-of-monarchy-returns-to-haunt-nepal"> The ghost of monarchy returns to haunt Nepal</a>, Shristi Karki  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_e382af945d0ad2a04ae41fabe5393f793dd10f54cb1220f111c7c9e7423eb558.jpg" data-media-id="editor_15" data-image-id="20250421080424_e382af945d0ad2a04ae41fabe5393f793dd10f54cb1220f111c7c9e7423eb558" data-rendition-name="original" width="1000" height="993" loading="lazy" alt="Gyanendra coup"> <figcaption>Nepali Times 4-10 February 2005 after king Gyanendra's coup imposed media censorship. anendra became king. </figcaption> </figure>  I had wondered, and to be truthful, had worried, not just about the purpose of the meeting, but about how the conversation might start and develop. I reduced my resolve to two points: be polite but speak candidly. The latter resolve was quickly put to the test with the king’s opening words: “Sam, [in previous meetings it had been ‘General’, you walk the highways and byways of this land more than most, tell me what the common man is thinking?” &nbsp;“Your Majesty, I have no idea what they are thinking, but they are waiting.” “Waiting?” “Yes, Your Majesty, they are waiting to see whether what you did some weeks ago in appointing your own prime minister and cabinet ministers is going to make any difference to their lives or whether it is just going to be more Kathmandu hot air.” “Everything is going to be difficult and is going to take time, a lot of time.” “Your Majesty, time is the one thing you don’t have. You must act quickly and decisively to take advantage of the opportunity you have created. Everyone knows that you have appointed these new ministers. Why don’t you get them in here one by one and tell them that they have three months to deliver a programme in their area of responsibility that is going to make a difference to people’s lives? Most will fail to do so. Sack them! It will be a powerful signal of your strong intent to deliver real change.” I can express the opening of our conversation in this way because just about every word is still etched in my mind. The king’s response to my last quoted words was to challenge me to give an example of something that could be delivered quickly. I can give a verbatim record of what I said in response to this unexpected challenge: “Health posts, Your Majesty, there is no shortage of them throughout the country as building them has been one of the sources of local corruption, but very few have any medicine to issue at present or have skilled people to assess and meet medical needs. Your Majesty, children are dying for lack of a few pills. Given the right priority, over a period, say of six months, every health post could be fully stocked with medicine and manned with trained people. This is something I could help to lead for you as I know it would have strong international backing. At last, people would know that you mean business.” As I warmed to the theme, I could see no sign of the king having any enthusiasm for the idea, and I quickly disengaged as it dawned on me, as it had clearly dawned on the king, that the reason for the deficiencies in health posts was to prevent any Maoist combatant from gaining access to any <a href="https://nepalitimes.com/opinion/tech-away/nepal-s-health-tech-industry-is-here-to-stay">medical support</a>, and if this meant people suffering, so be it. The subject of the Maoist insurgency inevitably came up, and I took the opportunity to elaborate on what is written in the final four paragraphs of the article above. I advised King Gyanendra that, self-evidently, since there were three parties in the conflict—him, the Maoists, and the political parties—it was imperative that he form an alliance with one of them, preferably the political parties; otherwise, he would find himself isolated, as the other two parties would inevitably, at some stage, form their own alliance. However, it quickly became apparent that the king’s mind was on a totally different track. On the Maoists, he told me that he had channels open to them, but he was scathing about the political party leaders. He made it clear that they would be waiting for a very long time before he gave any power back to them, and that is a polite way of expressing the actual words he used, but “crawling through the door” is a phrase which has stuck in my mind.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_5403455ff6168f0d202a96cb53edea69136d74d59b989cfcc7cc4a1d57672cb5.jpg" data-media-id="editor_17" data-image-id="20250421080424_5403455ff6168f0d202a96cb53edea69136d74d59b989cfcc7cc4a1d57672cb5" data-rendition-name="original" width="2000" height="1317" loading="lazy" alt="fall of monarchy"> <figcaption>Nepali Times 28 April-3 May 2005 with cover image by Ajay Joshi of jubilant protesters after street demonstrations sidelined king Gyanendra, paving the way for a ceasfire and restoration of democracy. </figcaption> </figure>  As the conversation developed, it became ever clearer that King Gyanendra had decided to go in alone, relying on the misleading assurances he was constantly receiving from <a href="https://archive.nepalitimes.com/news.php?id=14954">the army</a>, and no doubt his close advisers, that the Maoists could and would be quickly defeated militarily, and taken out of the equation. This would obviate the need for him to do any deal with the political parties.&nbsp; Thus, the way would be clear for him to establish a version of his father’s Panchayat system, under a constitution that would be granted to the people by him, their sovereign, as his father and brother had done in 1962 and 1990. As in those constitutions, ultimate power would have remained in the sovereign’s hands. This proposed direction of travel was very clear from what the king said to me. In sum, King Gyanendra was motivated by a desire to emulate his immediate predecessors by granting his people a constitution that would restore his father’s Panchayat system in a modern form and give him a central role in decision-making. What was particularly dispiriting was that beyond this single objective he had no plan worthy of the name, nor demonstrably did he have the people with the skills to implement an appropriate plan even if one had existed. Crucially and depressingly, there was little or no indication from the king that he realised that such a course of action could put Nepal’s monarchy into serious jeopardy, as indeed proved to be the case. <h2>King Twice</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250420110436_315d519fe3d68d2406ebe1480fed54720fbf21b8907a4da5cde751fdc623d445.jpg" data-media-id="editor_19" data-image-id="20250420110436_315d519fe3d68d2406ebe1480fed54720fbf21b8907a4da5cde751fdc623d445" data-rendition-name="original" width="1302" height="632" loading="lazy" alt="“Tell me what the common man is thinking!”"> </figure>  <a href="https://archive.nepalitimes.com/news.php?id=8371">Gyanendra Bir Bikram Shah has been king twice</a>. In 1950 he was enthroned briefly as a child king (left, above) by the Rana Prime Minister Mohan Shumsher when his grandfather, King Tribhuvan, fled to exile in India. In 2001 he was crowned king again after the massacre in the royal palace in which his brother King Birendra and nine other members of his family were killed by Crown Prince Dipendra.&nbsp; During his second reign, Gyanendra gradually asserted power by sacking Prime Minister Sher Bahadur Deuba in 2002, and then taking full control after the 1 February 2005 coup. He was sidelined after the ceasefire in April 2006, and became a commoner after the Constituent Assembly finally <a href="https://archive.nepalitimes.com/article/from-nepali-press/Ftnp-abolishing,624">abolished the monarchy in 2008</a>. In the past year, Gyanendra has tried to exploit public dissatisfaction with the political parties to restore the monarchy.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080432_26ef4a4b0e3cee9fdc6794446702efe16550d293904b4f6dd46fe35d4d10c788.jpg" data-media-id="editor_22" data-image-id="20250421080432_26ef4a4b0e3cee9fdc6794446702efe16550d293904b4f6dd46fe35d4d10c788" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Essays on Nepal by Sam Cowen"> </figure>

“Tell me what the common man is thinking!”

“It's Kathmandu.” Just as the family was sitting down for one of its extended lunches, that jubilant cry was from François Driard’s grandfather announcing the next posting for his diplomat parents.&nbsp; Driard (pictured) was 18 in the summer of 1996,<a href="https://nepalitimes.com/opinion/suburban-tales/chasing-a-nomad"> a bit of a hippie</a> already, and his life was about to change forever with the magical word “<a href="https://nepalitimes.com/banner/time-capsule-of-kathmandu">Kathmandu</a>”. “I was awed with that information from my grandfather, nothing else mattered … In France <a href="https://nepalitimes.com/here-now/tales-of-courage-and-suffering-cx95f89e">in the 1990s</a>, Kathmandu had a mythical aura,” Driard recalls. He came to Kathmandu for Christmas that year to visit his stepfather, the French Ambassador Michel Lummaux. It was to be the first of many visits during school holidays, before he decided to permanently settle down in Nepal. “Kathmandu, and Nepal, were very different then, it was magical, I liked the nature, the people, civilisation, temples, trees,” says Driard, who explored the country sitting on the top of buses. “Visitors talk about the crazy <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">urbanisation</a>, traffic jams today, and all that is true. But Kathmandu has not <a href="https://nepalitimes.com/here-now/loss-of-soul-and-soil">lost its soul</a>.” After his stepfather’s tenure in Nepal ended, Driard worked as a business reporter for international publications but decided he did not want to be anyone’s employee anymore. In 2007 he landed in Kathmandu with €20,000 in savings to invest.&nbsp; He knew a few crucial things about himself: he liked food and nature, which is very much tied up with his upbringing--full of lively conversations during lunch and dinner at the family table between <a href="https://nepalitimes.com/here-now/nepals-yak-cheese-is-on-world-map">abundant cheese, wine and cigars</a>. So he decided it would be cheese, and registered Himalayan French Cheese and went to the French Alps for a month to learn how to make Tomme de Savoie. “<a href="https://nepalitimes.com/banner/the-story-of-langtang-cheese">Cheese making is such an ancient craft </a>and so I thought I won’t need much money or studying which I hated and indeed, if you have a tamako bhado and fire you are set,” explains Driard. But Nepal’s temperature and humidity were not ideal, even at higher altitudes. The first customers for his cheese were the Hyatt Regency and Nina and Hager. But he needed to create a market for cheese in a country which only knew hard churpi in the north and soft paneer in the south. He started selling his cheeses at the Summit Hotel weekend market, expanding to his own 1905 Farmer’s Market which later moved to Le Sherpa in Maharajganj, where it is now, and also a market at Labim Mall in Pulchok. He had cow dairies in Nuwakot and Dhulikhel, and finally a yak cheese unit at 3,379m in Ramechhap. It was the yak blue cheese from here that went on to win a Gold Medal in France, putting Nepal’s French cheese on the world map. “People come and try our cheese at the market, they ask questions. There is a lot of education to be done about cheese,” adds Driard, who also has three cheese shops in the Valley. Driard now makes 25 types of cheese. The products are being noticed and every year he has French students coming to Nepal to learn the art of yak cheese making. “In France, one family or company makes one kind of cheese for generations. In that I’m very unique as a cheese artisan,” he says. “The students come in to learn but I tell them to also teach us something too, add another cheese to my collection.” Read also: <a href="https://nepalitimes.com/here-now/langtang-after-10-years">Langtang after 10 years</a>, Sonia Awale Being a foodie, Driard is now also dabbling in meat with his own charcuterie at Meatini with bacon, ham, sausage and pâtés. All of this is now served at his Emilio’s Pizza, a leafy hideaway in Lazimpat. His South Side in Moksh is probably the smallest wine bar in the world. “I call the process sublime,” says Driard of his ventures, which have grown organically. “You need the same temperature and humidity of 12°C and 80% for cheese, meat and wine.” Emilio’s speciality is the eight-cheese pizza (which has eight types of cheeses), and a pizza with bhutan topping (not the country but fried intestines and organs Nepali-style). He has opened a small branch at Courtyard in Pokhara.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250426070456_bacae302c040dc18eeecdeafda72ddf06a6d2cec138ea9be7e45fe94cdf8b5b3.jpg" data-media-id="editor_8" data-image-id="20250426070456_bacae302c040dc18eeecdeafda72ddf06a6d2cec138ea9be7e45fe94cdf8b5b3" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="8 cheese pizza"> <figcaption>Eight-cheese pizza</figcaption> </figure>  With two artisanal cheese units, two farmers’ markets, a <a href="https://nepalitimes.com/here-now/the-meat-of-the-story">meat processing unit</a>, a bakery, and wine bar he now envisions a vineyard so he can add Nepali wine to his repertoire. Another future plan is to start up an agri-tourism business where customers can drink, eat and work in peace. In the past 20 years in Nepal, Driard has not always succeeded in his ventures but this hasn’t curbed his enthusiasm. He is learning as he goes, and like an old wine, Nepal is growing on him. Its slowness suits his French art de vivre with eating slowly outdoors, having conversation, importing less.&nbsp; “I have proven that with even a little money you can do a lot of things in Nepal,” adds Driard. “In the West, they easily invest half a million euros on a cheese factory, I invested 10 times less.”&nbsp;

Fromage, vin et charcuterie Népalais

Bhuthan भुठान starts with Bishnu Bahadur KC played by <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/dhuwa-smoke-telefilm,2671">Hari Bansha Acharya</a> on a call, requesting to speak to the visa officer. By this point, he had <a href="https://nepalitimes.com/here-now/nepal-should-now-allow-visa-on-arrival">applied for a visa </a>to Bhutan 10 times, but was denied each time. KC was a <a href="https://nepalitimes.com/here-now/nepal-s-women-excel-in-sports-in-2024-z9ramyct">national football player </a>in Bhutan in 1988 before he and other Nepali-speaking Lhotsampa people were forced out of the country in the 1990s as part of the Druk regime’s ‘One Nation One People’ campaign. Over 100,000 Bhutanese Nepalis were forced out, driven across India and dumped in Nepal where they lived in seven<a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp"> refugee camps</a> supervised by the United Nations and other charities until they were resettled in the United States, Australia, New Zealand and some European countries starting in 2007. In the fictional movie with the satirical English title The World’s Happiest Man, KC has resettled in the state of Ohio in the US but wishes to visit his home country once before he dies. Between flashbacks, we learn KC has died without having fulfilled his wish. &nbsp; The drama then focuses on KC’s two families from two marriages as they debate whether to cremate him as per <a href="https://archive.nepalitimes.com/article/from-nepali-press/muslim-hindu,2996">Hindu rites </a>or give him a Christian burial. A mediator played by Hollywood actor Bruce Dern urges them to take a firm decision before it is too long.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250430140420_b398a08091b866da2b0b8f6c1e6e26781609749aba896bfd2c68a10a519295c3.jpg" data-media-id="editor_5" data-image-id="20250430140420_b398a08091b866da2b0b8f6c1e6e26781609749aba896bfd2c68a10a519295c3" data-rendition-name="original" width="945" height="945" loading="lazy" alt="Bhutan, the movie"> </figure>  There are drawn out scenes of KC being baptised and when he is confronted by his first wife from Darjeeling played by Anuradha Majumdar, he says he changed his religion in the hope that he will be <a href="https://nepalitimes.com/opinion/comment/bhutan-s-refugees-between-hope-and-despair">allowed back in Bhutan</a>.&nbsp; We find out KC has a second wife, a Christian Nepali played by Puja Chand. Dayahang Rai as the younger son doesn’t have much screen time to flex his acting chops. &nbsp; Acharya competently portrays a man that is equal parts haunted by the memories of and longing for his home country. KC’s pain and loss is acute when he is teaching football to Gungun but between mid-scene, he freezes, perhaps lost in memories of being in Bhutan’s national team. &nbsp; In another scene, KC recalls his mother singing a lullaby in Dzongkha. He also has a box filled with medals, photographs and a football which he deflates with a knife in a powerful depiction of his <a href="https://nepalitimes.com/here-now/searching-for-a-homeland-away-from-home?fb_comment_id=1506516030025634">complicated emotions about his homeland</a>. KC keeps checking his mailbox in the hopes that his <a href="https://archive.nepalitimes.com/news.php?id=4977">visa application</a> has been accepted. He says in Nepali: “If a tree that has already struck roots in one place is shifted to another, it will not survive.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250430140420_4a9c27410326489576c04dedf40016bda3825e8f9663317f54fbfec4cbda6d34.jpg" data-media-id="editor_9" data-image-id="20250430140420_4a9c27410326489576c04dedf40016bda3825e8f9663317f54fbfec4cbda6d34" data-rendition-name="original" width="1422" height="2048" loading="lazy" alt="Bhutan, the movie"> </figure>  Dern’s character says that the <a href="https://nepalitimes.com/opinion/comment/nepal-s-transitional-justice-and-the-west-s-recalibration">western world</a> has become “lonely in pursuit of happiness”, another reference to Bhutan’s obsession with its Gross National Happiness index. Scenes shift quickly throughout making the story difficult to follow at times. The use of symbolism is a trite overdone. Nonetheless, भुठान is a nuanced depiction of raw pain and agony of losing one’s homeland. But one cannot help but leave the theatre feeling deflated. KC dies without having visited <a href="https://nepalitimes.com/here-now/small-bhutan-dreams-big">Bhutan</a>, but perhaps he does in his afterlife. It is up to the audience to create its own ending to this sad story of exile. भुठान Mad Monkey Films, 2025 Directed by Binod Paudel 102 minutes In cinemas in Nepal