Ever since the first flight into Kathmandu of a Beechcraft Bonanza in 1949 and the rapid development of civil aviation, Nepal’s terrain has necessitated the use of Short Takeoff and Landing (STOL) aircraft that serve small mountain airstrips. Building roads and infrastructure to connect remote communities was always expensive, and until recently many districts were <a href="https://nepalitimes.com/here-now/airfields-without-airplanes">only accessible through STOL airfields</a>, or by foot. Despite a growing road network over the years, STOL operations continue to be a vital lifeline to isolated settlements in the mountains. Royal Nepal Airlines Corporation began its operations in 1958 with World War II vintage DC-3s, but for shorter airfields it inducted the de Havilland DHC-6-300 Twin Otters in 1970. At one point, Nepal’s flag carrier had an assortment of 19 aircraft, including nine Twin Otters and three Pilatus Porter PC-6 STOL aircraft. &nbsp; The airline also briefly flew the STOL-capable Harbin Y-12E in 2014 and has only two airworthy Twin Otters. However, it was the STOL operations of Nepal Airlines 50 years ago that laid the foundation for the entry of private domestic STOL operators.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241109041120_1faf65214d8d7aa0a7e4659f831d0f721cd61155cf5aab8403db43049fb030ff.jpg" data-media-id="editor_1" data-image-id="20241109041120_1faf65214d8d7aa0a7e4659f831d0f721cd61155cf5aab8403db43049fb030ff" data-rendition-name="original" width="1311" height="1000" loading="lazy" alt="Keeping pilots flying to remote areas NT"> <figcaption>Photos: KUNDA DIXIT</figcaption> </figure>  The government’s open skies policy in the 1990s dismantled the monopoly of the state-owned Nepal Airlines, heralding the privatisation of Nepal’s domestic aviation market and the arrival of many STOL-only airlines, of which Sita Air, Summit Air, and Tara Air are still operating today. However, flying STOL aircraft has become a less preferred job option for pilots, and flight crew retention has become a challenge for them. After initial progression, STOL pilots typically encounter career stagnation and face two alternatives: remain in the same company with the same flight responsibilities, or take on additional management responsibilities with fewer flight hours. The rapid expansion of non-STOL flights by other domestic operators has created a third option: career enhancement with higher salaries. While employees tend to remain in organisations as long as they receive continuous, nominal salary increases, the lack of STOL pilot bonuses can make alternative jobs more attractive.&nbsp; As a result, the STOL pilot has the choice of remaining satisfied with the financial and social aspects of a current job, or seek alternative non-STOL pilot options on ATRs, Q400s, and CRJ of other domestic airlines. The higher salary of STOL pilots is a dominant factor affecting retention.&nbsp; Pilots join the aviation industry for the glamour, salary or career prospects of flying jet aircraft. Pilots choosing to remain in STOL operations typically prioritise salary over career prospects, while pilots who leave STOL operations choose career prospects as their primary motivation.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241109041120_a28c6905b08c9ebed3415b5c5766de5388cd19a7718bac5dfb9c365fae289e69.jpg" data-media-id="editor_2" data-image-id="20241109041120_a28c6905b08c9ebed3415b5c5766de5388cd19a7718bac5dfb9c365fae289e69" data-rendition-name="original" width="2022" height="1000" loading="lazy" alt="Keeping pilots flying to remote areas NT"> <figcaption>Rara, Mugu</figcaption> </figure>  As they get older, a pilot’s priorities also change, although there does not seem to be a correlation between age and retention as a STOL pilot. Other factors, such as safety, compensation and benefits, and non-monetary factors like supervisor relations can affect the retention of STOL pilots. Communication, incentive structures and a guanxi network can be helpful in pilot retention as appropriate to the organisation’s cultural context and leadership style. However, the departure of pilots can cause significant economic loss to the airlines which invested substantially in their training. A survey of STOL pilots currently flying and those who had quit for better opportunities elsewhere found that while sufficient salary was necessary to retain pilots, the reasons for pilots leaving depended on whether they were family-oriented or extrinsically motivated. Additionally, the responses suggest that STOL pilots did not view salary, bonuses, incentives, medical benefits and annual leave as separate components of salary but rather tended to see all these as a total package of monetary and non-monetary benefits. STOL pilots typically draw a base salary for a predetermined number of flight hours that they need to fly, which can range between 40–60 hours a month, after which they receive an hourly rate for every extra flight hour. In addition, when deputed out of the base station, they receive a daily meal allowance and daily night-stop allowance. The salary has been structured to incentivise them to fly more flights willingly, even though Civil Aviation Authority of Nepal (CAAN) regulations restrict pilots to a maximum of 1,000 flight hours a year and 100 flight hours a month. STOL pilots typically approach 100 hours a month during the peak season and 40–50 hours a month off-peak.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241109041120_df0c519bc4e9404a3f624c623798fcb28dadcca011bc04bf5423231b42fe23df.jpg" data-media-id="editor_3" data-image-id="20241109041120_df0c519bc4e9404a3f624c623798fcb28dadcca011bc04bf5423231b42fe23df" data-rendition-name="original" width="1781" height="1000" loading="lazy" alt="Keeping pilots flying to remote areas NT"> </figure>  Since the STOL pilot’s salary is based on the flight hours, there is a tendency to push the acceptable limits during marginal weather. Furthermore, even though STOL pilot salaries are lower than non-STOL pilots, their standby hours waiting for weather improvements in airfields with few navigational aids are significantly higher than non-STOL pilots. Hence the challenge of retaining STOL pilots must also be seen in the broader context of the expansion of the road network. The new STOL airfield construction spree due to political pressure has not increased passenger demand. Domestic airlines flying STOL aircraft like Twin Otters, LET410s, and Dornier Do228 subsidise their Nepali passengers by charging higher USD rates on tourist sectors like Lukla, Jomsom or Jufal. Therefore, STOL operators in Nepal are not in a financial position to offer competitive salaries, incentives, and bonuses to their pilots, which can impact their retention.&nbsp; On the other hand, STOL pilots with managerial responsibilities in an airline tend to be retained by the airline better than other pilots. In the past, STOL pilots used to be paid more than their counterparts flying bigger non-STOL planes. Nevertheless, broader options in non-STOL airlines in Nepal and overseas show that salary alone is no longer a sufficient factor in recruitment and retention of STOL pilots.&nbsp; Operators therefore have to fulfil other retention factors to keep STOL crew motivation and retention high. &nbsp; Captain Ajay Pradhan has over three decades of experience in STOL operations and has completed his doctorate on retention of Nepali STOL pilots from Australia.

Keeping pilots flying to remote areas

Bottom

A spate of recent incidents in which domestic passengers have tried to open emergency exit doors has caused significant disruptions and safety risks for domestic airlines.
The latest incident occurred on a flight from Kathmandu to Janakpur earlier this month when the flight had to be diverted to Biratnagar due to adverse weather. As the plane was preparing to take off, a passenger seated by the emergency exit door unexpectedly opened it while the aircraft was taxiing toward the runway.&nbsp;
This forced the crew to return the plane to the parking area for safety checks, leading to a delay of over six hours as technicians had to be flown in from Kathmandu.
This was the third such occurrence in just a few weeks: on a flight from Biratnagar to Kathmandu on 2 October and from Nepalganj to Kathmandu on 7 October, both on <a href="https://www.buddhaair.com">Buddha Air</a>.
“Despite thorough briefings by our cabin crew, some passengers still do unauthorised openings of emergency exits. This not only poses significant safety risks to passengers, but also disrupts flight schedules,” says Pradip Katuwal, who heads Buddha Air’s security.&nbsp;
Emergency exit doors are a critical safety feature on commercial flights, designed to facilitate quick evacuation in the event of an emergency, particularly on the ground. However, unauthorised use of these exits can disrupt cabin pressurisation, making the aircraft unfit for operation until it undergoes technical inspection.&nbsp;
Buddha Air’s ATR72-500 aircrafts, for instance, are equipped with emergency exits that remain securely shut during flight to maintain cabin pressure, but if tampered with on the ground the door’s integrity must be checked before the plane can be cleared for takeoff.
In addition to the safety risks, these incidents have operational consequences because the airline has to fly in a technical team to inspect the door causing delays. Most airlines, including Buddha Air, only allow passengers who are physically capable and willing to assist in an emergency to be seated next to emergency exits. These passengers are also required to give consent to their role and can be reassigned if they refuse.&nbsp;
Unauthorised opening of emergency exit doors is also a violation of law. Nepal's Civil Aviation Security Act carries penalties of up to three years in prison, a fine, or both, depending on the severity of the disruption.&nbsp;
“So, it is not just a safety concern but a punishable crime,” Katuwal adds.

Emergency exits only for emergencies

Maintenance, repair and overhaul service provider Turkish Technic signed two agreements with SunExpress Airlines to provide access to Technic’s comprehensive component pool, and to overhaul landing gear for SunExpress’s Boeing 737NG fleet. SunExpress Airlines is a joint venture between Turkish Airlines and Lufthansa based out of Antalya, Turkey.&nbsp;

Turkish Technic

Tilganga Institute of Ophthalmology with The Fred Hollows Foundation has inaugurated its Nijgad Tilganga Community Eye Hospital, the first of its kind in Madhes Province. The $2.2 million hospital can treat up to 55,000 patients annually. Over 1 million people in Nepal live with some form of vision loss while the Madhes has the second-highest prevalence of preventable blindness in the country.&nbsp;

Tilganga Nijgad

I survived because the fire inside me burned brighter than the fire around me. - Joshua Graham  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241116031132_37a416c369c216f9d104804a61d1959f58580f3864816fb1249e4e4d151a9e41.jpg" data-media-id="editor_0" data-image-id="20241116031132_37a416c369c216f9d104804a61d1959f58580f3864816fb1249e4e4d151a9e41" data-rendition-name="original" width="1000" height="1000" loading="lazy" alt="Miss Moti #1235"> </figure>

I survived because the fire inside me burned brighter

It is that time of the year again, and another annual climate jamboree. Last year it was in the UAE, this year it is in another petrostate, Azerbaijan.&nbsp;
On the eve of the summit, the president of COP29 was exposed in a sting operation by World Witness while giving leads to a fake financier for fossil fuel projects in Azerbaijan. Like Dubai last year, this is another jumbo gathering with nearly 67,000 delegates. That is a large carbon footprint.
Even so, global climate negotiations are of critical importance, particularly to build a stronger case for Loss &amp; Damage (L&amp;D) and adaptation for countries like Nepal which are at the frontlines of climate breakdown.
Baku is billed as the ‘Finance COP’ and an agreement was signed for full operationalisation of the L&amp;D Fund to disburse money starting next year. On 13 November, Nepal also organised a prominent event in Baku to address loss and damage in mountain areas.
COP29 is also mandated to come up with a new roadmap to mobilise $100 billion every year to developing countries by the end in 2025, as agreed ten years ago in Paris. But much water has flowed down the Seine since then, and there is bickering between rich and poor countries on the New Collective Quantified Goal (NCQG). Who is going to fund the additional $671 billion annually for loss and damage, and $2.4 trillion a year by 2030 to meet emission targets?&nbsp;
The hardcore negotiations will not take place till the L&amp;D Fund board meet in Manila next month. But there are lots of things to iron out first to garner necessary political will in Baku. Who is going to pay, how much, is it going to be part of already committed development aid or is it new money, and besides, with frequent record-breaking disasters, we may need much more than $100 billion a year by 2030.&nbsp;
Nevertheless, the Nepali adviser to the LDC Chair at the United Nations Framework Convention on Climate Change (UNFCCC) Manjeet Dhakal is optimistic, and told us from Baku that this summit should build momentum to speed up the L&amp;D Fund.
The September floods in central and eastern Nepal claimed 244 lives, and damaged more than a dozen hydropower plants temporarily, slashing domestic generation capacity by half and caused billions of rupees in damage that will take years to recover. The Melamchi disaster in 2021, the Kagbeni flood in 2022 and Thame this year are other recent climate-induced calamities.
The World Weather Attribution concluded that rapid urbanisation and climate change were key drivers behind the September disaster. Evidence such as this will increase Nepal’s case for L&amp;D Funds even though encroachment and quarrying contributed to the destruction.&nbsp;
Climate impact must therefore be addressed simultaneously with urban planning, better governance, with local adaptation and mitigation plans. Nepal has to put its own house in order for its loss and damage claims to have weight at the international table.&nbsp;
Nepal has already exceeded one of its climate goals of increasing forest cover to 45% of area, and recently received Rs1.6 billion from the World Bank for increasing its carbon reserves between 2018-24 by expanding forest cover in 13 Tarai districts. Nepal has also made notable progress in transitioning to clean energy by electrifying transport and cooking. However, electricity is a mere 3.5% of Nepal’s energy mix, with biomass taking a 80% share.&nbsp;
Nepal’s strategy moving forward should be to come up with a new Nationally Determined Contribution aligned with the Paris 1.5°C goal. This also corresponds with the other top priority of COP29, which is to guide countries to submit new 1.5°C aligned NDCs next year.
Even if the L&amp;D Fund does come through, it will be inadequate to fully make up for the harm that is sure to intensify in the coming decade. Even if we did get the money, it is doubtful given the lack of transparency and Nepal’s record of poor disbursement if it will ever get to the neediest people. In other words, we are on our own.
Writing emotionally for this paper in the aftermath of the September floods, climate finance expert Rastraraj Bhandari said, “We in the climate finance sector are lost in words, actions and false promises of organisations purporting to help vulnerable countries, communities and families.”
Echoing the helplessness of the survivors, he added, “I worked on projects to mobilise millions of dollars for climate action so that those most vulnerable would be safe. Yet, this weekend’s floods have shown me that on the ground, absolutely nothing has changed.”&nbsp;
Sonia Awale

Bad COP

“यहाँ वाग्नर कोदाली खनिरहेछन्, शेक्सपियर हलो जोत्ता हुन्, टिसियन र टर्नर भेडा चराउँदा हुन्, सोक्रेटिज गुफामा घोत्लिरहेका होलान्... यहाँ कति साहित्य छ, जो लेखिएकै छैन, न लेखिनेछ।” Wagners and Shakespeares could be ploughing fields here, Tissiens and Turners may be shepherds, Socrates must be living in a desolate cave ... there is so much literature here that is not written and will never be written. This excerpt from the essay के नेपाल सानो छ? (Is Nepal Small?) by poet Laxmi Prasad Devkota that most Nepali students have to learn in school, alludes to treasures of Nepali literature that remain hidden because people are too busy trying to survive.&nbsp; While Devkota’s dialectic may still be true, Nepali writers like Samyak Shertok are taking their literature to international platforms and giving it global recognition. Samyak Shertok is the recent recipient of the 2024 <a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fawpwriter.org%2FAWP%2FAWP%2FContests%2FAWP-Award-Series%2FDonald-Hall-Prize%2FOverview.aspx%3Ffbclid%3DIwZXh0bgNhZW0CMTAAAR2rtN6pn1xy9O42GhznnQekY96bavYGwHz6pDtNaSGh4qaKXsZKSyvCKDU_aem_bsY7bnUoJoSxEpfxw1UdVQ&amp;h=AT0QnfORyOboQ6xeVZYe-r4CLjYIjtZwIcEsR3r54yeHGbMqiMHTjcoT3CP2CD7VXUn9jytxX4FtFmLhINdF8UwGvLy9urNtzxIeUNLOuwLVhSH6hmbVx3oA8rZIY3WNkMani8g6I1c">Donald Hall Prize for Poetry</a>. His poem collection ‘No Rhododendron’ is being published next year by the University of Pittsburgh Press in the Pitt Poetry Series. His poems have also appeared in top literary journals and publications in the US, such as Best of New Poets, Iowa Review amd Kenyon Review.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241013131056_630058ef31163af4def47cbcc247089ee3df925ff6c1bd2014f1008db515f9c0.jpg" data-media-id="editor_1" data-image-id="20241013131056_630058ef31163af4def47cbcc247089ee3df925ff6c1bd2014f1008db515f9c0" data-rendition-name="original" width="1365" height="2048" loading="lazy" alt="Samyak Shertok"> <figcaption>Photo: CHANDRA S MAGAR</figcaption> </figure>  ‘If poetry is, as has been defined, a species of magic, Samyak Shertok has conjured an elegant and sophisticated collection that is full of hybridity in form and subject…’ writes Donald Hall Prize 2024 jury member Kimiko Hahn, an American poet. ‘We are given a view into the conjuring, his view on how language expresses and depresses, how language as noise can mix into cacophony or clarify home.’ Hahn goes on to add, ‘There is abiding grief and, in that, surviving to tell and retell stories. This debut collection is an absolute marvel.’ Shertok’s poems immerse themselves in the idea of a mother language, of motherhood, home, ongoingness and his relationship with them, leaving behind a part of himself in each poem. His poems have a haunting grief and memories, and leave food for the soul to dwell upon. “Poems are a permanent home that I can always return to,” Shertok told us in a zoom call. He moved to the United States to pursue a psychology major as an undergraduate which he completed in 2011 from Brigham Young University, and has been there since. Samyak was born Shertok Lama, the youngest child in a Tamang family from Yurung village of Sindhupalchok district. He had always thought a poet had to be someone senior with a PhD, or a long white beard like Nepali poet Lekhnath Paudyal or the Bengali Nobel Prize winner Rabindranath Tagore. ‘Samyak’ means the Buddha’s middle way and ‘Shertok’ is the Tamang word for a golden steeple. Nepaliness is a recurring theme in Samyak’s verse, but he has a fraught relationship with his motherland. As someone from an indigenous community, Shertok grew up feeling stereotyped and judged which is why he opted for a surname that would not denote his ethnicity. He was eight when his older brother recited the poem he had written himself while walking to their school, an hour across mountain paths from his home. “The poem my older brother wrote was about love and destiny. I don’t remember the lines now, but the seed was planted sometime there,” Shertok recalls.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241013141012_e562220a7461f09924480bb991319bfc420ba275b672885815382bb526833301.jpg" data-media-id="editor_2" data-image-id="20241013141012_e562220a7461f09924480bb991319bfc420ba275b672885815382bb526833301" data-rendition-name="original" width="1100" height="1600" loading="lazy" alt="Samyak Shertok"> </figure>  Shertok has frequent references to his mother who played a part in shaping his career as a poet. He explains: “I believe my Ama is a lived poet. She doesn't know about poets, or how to write poems, but she naturally comes up with her own phrases that are poetic and deeply meaningful.” By Grade 11, Shertok was writing poems mostly in Nepali, but also English. He was prolific, penning short stories, essays, ghazals and managed to impress another <a href="https://nepalitimes.com/news/writing-about-nepal-from-afar">US-based Nepali writer Samrat Upadhyay</a> and publisher <a href="https://nepalitimes.com/news/a-novelist-talks-to-his-translator">Ajit Baral of Fineprint</a> when he won the Writing Nepal competition organised by Lalit. "Samyak Shertok is a poet of great nuance and emotional depth," says Upadhyay who was the judge of the Lalit contest. "Even then I had been wowed by the poetry in Samyak’s prose, and it’s no wonder he’s emerged as a poet of considerable power now." He adds: "The fact that Samyak’s poetry is speaking to a diverse and international audience is evident in his numerous publications and awards. The Donald Hall Prize is a big deal. It boasts of many illustrious poets as its previous winners, such as Angela Ball and Reginald Shepherd. Samyak’s win is a win for Nepalis all over the world." Shertok struggled to adjust to a new culture and milieu. He did not feel like he belonged, and strived to feel appreciated. He finally had a MFA in poetry, but no job. “Poetry as a career is never fully secure, there is a compulsion to financially depend on something else,” says Shertok who now teaches poetry to students in Hendrix College in Arkansas. While he has been reading and writing poetry for most of his life, writing still does not get any easier for Shertok. “With practice, devotion and dedication, one might get better at techniques but writing a poem means starting from nothing,” adds Shertok, who is now working on his second book collection. “Something more challenging is to not repeat what I’ve already done in my previous poem.” While he still likes to explore different literary forms, poetry provides him ample room to explore life, living and longing. Even Shertok’s spoken words, carried over from the other side of the planet over Zoom is versified: “Each poem is a being. A poem begins with a haunting, and ends when you are able to release the haunt.”&nbsp;

Finding a permanent home in poetry

Shyam Lama had just fallen asleep on the early morning of 28 September when he heard a loud bang outside his shop on the side of the highway in Dhading, 15km from Kathmandu. It had been r<a href="https://nepalitimes.com/news/60-dead-64-missing-in-nepal-floods">aining incessantly for two days</a>, landslips and fallen trees had blocked the Kathmandu-Mugling highway. Many buses were stranded, and some of them were parked at a bend on the road in Jhyaple Khola, waiting for the debris to be cleared. The bang that Lama heard was another landslide from the mountain above falling near his shop and covering the highway with 4m of mud and stones. Some of the buses were damaged, and injured passengers were running for safety in the darkness and pouring rain. In the light of dawn, they could see the damaged buses heading to Kathmandu from the west. But it was not till later in the day that Lama and some of the other rescuers saw the top of another bus sticking out of the mud.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241008141044_a0b528829a4230da6b7b26102a42f0a061de6c26a4fb1d1e201dabfcfc647519.jpg" data-media-id="editor_1" data-image-id="20241008141044_a0b528829a4230da6b7b26102a42f0a061de6c26a4fb1d1e201dabfcfc647519" data-rendition-name="original" width="5726" height="3817" loading="lazy" alt="jhyaple khola landslides"> <figcaption>Photos: SUMAN NEPALI(Photo: suman)</figcaption> </figure>  They dug through the slush to find 11 bodies. But then they spotted the tyre of another vehicle, then a van. Altogether 35 passengers perished that night in the three buses heading to Kathmandu from Chitwan, Butwal and Gorkha.&nbsp; “The buses were all stuck because the highway was blocked, and the landslide fell and buried them with the passengers sleeping inside,” Lama says. “If the debris up the road had been cleared in time, the buses would have been able to continue on to Kathmandu.” Read also: <a href="https://nepalitimes.com/multimedia/a-flood-of-tears-on-the-rosi">A flood of tears on the Rosi</a>, Archana Darji Archana Koirala runs a convenience store nearby, and was also awoken by muffled shouts for help almost drowned out by the sound of the rain on the tin roof. “In the darkness, I saw people escaping from two buses, some of them injured and covered in blood,” recalls Koirala. “I gathered up my little girls and ran for my life.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241008141044_ec79cc7198b54bad77c3f03bc1420ea64cb6776eaaec29581209614194b862fa.jpg" data-media-id="editor_3" data-image-id="20241008141044_ec79cc7198b54bad77c3f03bc1420ea64cb6776eaaec29581209614194b862fa" data-rendition-name="original" width="5680" height="3787" loading="lazy" alt="jhyaple khola landslides"> </figure>  Another shop owner Ajita Tamang, heard the landslide coming down and nearly burying her house. She ran with her mother to the nearby woods. Her shop did not survive. Krishna Tamang heard the sound of a bus windshield shattering, and went outside to check. &nbsp;He saw one of the buses half-buried in debris before it disappeared before his eyes, swallowed up by a fresh wave of mud. Unable to do anything to help, he ran up the mountain to save his own life.&nbsp; Shop owners and residents in Jhyaple Khola say that the landslide was so massive and came down so suddenly that the passengers in the vehicles probably did not even know what hit them. A week later, the mangled mass of the three buses are all that remain on the roadside, and excavators were trying to open the road for the expected heavy Dasain traffic on the arterial highway that connects Kathmandu to western Nepal. A visit to the site shows the mountain above scarred by open red wounds of landslides. The biggest slope failure originates in a local road about 100m above the highway and has brought down debris that was just dumped over the edge by bulldozers. <a href="https://nepalitimes.com/opinion/flood-of-despair">When the record-breaking rain came</a>, the mud turned into paste and raced down the mountain carrying tree trunks and large stones. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241008141044_64f6af7e300ed517f6bd161491a69d85706caed35839cfeee7c87e6671a8fdc3.png" data-media-id="editor_5" data-image-id="20241008141044_64f6af7e300ed517f6bd161491a69d85706caed35839cfeee7c87e6671a8fdc3" data-rendition-name="original" width="1320" height="1346" loading="lazy" alt="jhyaple khola landslides"> <figcaption>The bend on the highway where the landslide, triggered by a sub-standard road up the mountain buried three buses, killing 35 people on the night of 28 September. Other buses also blocked by another landslide further up the road were also damaged. Photo: SOCIAL MEDIA(Photo: Sonia Awale)</figcaption> </figure>  Typically, Dasain is the busiest time of year for businesses along the highway in Jhyaple Khola as people leave Kathmandu by busloads to get home for the festival. “We do not stay here for long anymore, we are already home before the sun sets,” says Krishna Tamang. “We fear another landslide will hit us at any time.” In July, a debris flow <a href="https://nepalitimes.com/here-now/100-101-102-hh5uvzf9">swept two intercity buses into the Trisuli River</a> along the Mugling-Narayangad Highway 60km west of here. Of the 62 passengers on the two buses, only three were able to swim to safety. Search and rescue teams recovered 27 passengers from the river in the aftermath of the landslide, but neither the buses nor the rest of the passengers have been found.&nbsp; A committee formed by the government to investigate the Simaltal disaster concluded that a new local road constructed farther up the mountain was <a href="https://nepalitimes.com/opinion/managing-the-monsoon">mainly responsible for the debris flow</a>. The Jhyaple Khola mudslide was a repeat of the July disaster. Locals in Dhading say that the Department of Roads had just completed the retaining wall, and the debris from the excavation done to construct the road had piled up, which the rain swept down to the highway below.&nbsp; Similar unplanned roads constructed further above in Nagdhunga have also clogged up the culverts, which remain uncleared.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241008141044_d46e7f612ce53b0c3133219a36ab81c5ef8f7494dc002452580c086d70028652.jpg" data-media-id="editor_8" data-image-id="20241008141044_d46e7f612ce53b0c3133219a36ab81c5ef8f7494dc002452580c086d70028652" data-rendition-name="original" width="2340" height="1560" loading="lazy" alt="jhyaple khola landslides"> <figcaption>Photo: SUMAN NEPALI(Photo: Sonia Awale)</figcaption> </figure>  “This disaster occurred because of the locally elected representatives, the Road Department and the contractors,” says local business owner Shyam Kumar Lama. “<a href="https://nepalitimes.com/editorial/when-it-rains-it-pours-ksqprbu3">You cannot blame it on a natural disaster</a>." “They keep tearing down the retaining walls to build haphazard roads, and replace them with brick walls,” adds Lama. “How is a barely one-foot-thick wall going to stop a landslide?” Geologist Sri Kamal Dwivedi says that the Department of Roads has not heeded the geological risks in excavations for road expansion across the country. “The soil above Jhyaple Khola was loosened by torrential rain, causing a high-speed debris flow onto the highway below,” &nbsp;explains Dwivedi. “Additionally, the possibility of disasters like landslides increases when slopes are cut to make way for road expansion.” Transport expert Kamal Pandey says that disasters like the ones in Simaltal and Jhyaple Khola happen frequently because environmental risks are ignored during investments in road expansion. Read also: <a href="https://nepalitimes.com/news/the-revenge-of-the-rivers">The revenge of the rivers</a>, Shamshad Ahmad “New roads are dug up like it is some kind of competition,” says Pandey. “But as long as unmanaged excavation continues without plans in place to mitigate landslides, disasters like the one at Jhyaple Khola will continue to happen.” Indeed, this is not the first time a disaster of this scale has struck in Jhyaple Khola. In 2001, a similar debris flow from higher up the hill buried a vehicle on the highway below, killing nine people.&nbsp; Landslides of smaller scales occur in the area every monsoon, but they do not make it to the news. But even as they are used to the frequent landslides, there is now a new kind of fear among residents.&nbsp; “I am overcome with terror every time I look up to the overcast sky,” says Shyam Lama. “We will never be safe in this place as long as the mountains keep falling on top of us.” &nbsp;

"The mountain fell on top of us"

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The Gharial Breeding Centre in Chitwan National Park has for decades played a critical role in saving the endangered fish-eating crocodile from extinction. Now, the <a href="https://archive.nepalitimes.com/news.php?id=364">gharial faces a different set of challenges</a>. Climate breakdown is raising the temperature of Nepal’s plains. The Narayani and Rapti Rivers that flow through Chitwan National Park are increasingly polluted. Gharials are often trapped in fishing nets and die. And the reptile has a sex problem. In nature, the gharial’s sex ratio is already skewed, with 8 females for every male gharial. Now, climate change may be widening this gender gap. In fact, during a recent visit the breeding centre had only one male among 32 adult gharial. The male gharial has a distinct bulbous growth at the tip of its snout, which only develops when the reptile reaches adulthood.&nbsp; “It is as if the gharial as a species is predisposed to struggle in its natural habitat,” says Prem Poudel of WWF Nepal, whose Terai Arc Landscape (TAL) program supports conservation in protected areas. "The eggs hatch in July, right in the middle of the flood season.” Gharials lay up to 90 eggs at a time in deep pits along the sandy banks of the Narayani and Rapti in spring. It is only later when growths appear on their snouts that breeders can confirm if they are male or female.&nbsp; Research has shown that if gharial eggs are incubated at higher temperatures, more of them are female when they hatch. This is how global warming could be skewing the sex ratio even more towards female. The breeding centre in Kasara hires Bote fisherfolk indigenous to the area as nest watchers to locate and collect eggs. The eggs are then incubated until they hatch.&nbsp; This year, the breeding centre collected 247 eggs, out of which 195 hatched. The gharial are released when they are five years old. Over the years gharials have been released into Chitwan’s rivers, but also in the Karnali and Babai that run through the Bardia National Park. In 2019,<a href="https://nepalitimes.com/news/gharial-found-breeding-in-nepal-after-37-years"> conservationists discovered the first nesting site</a> of 100 gharials hatchlings in the Babai, and in 2022, 28 baby gharial were found in a tributary of the Karnali.&nbsp; Besides the 32 adults at the breeding centre, there are currently 759 hatchings, sub-adults and juvenile gharial. Meanwhile, 265 gharial were counted last December in their natural habitat inside Chitwan National Park, 152 in the Rapti and 113 in the Narayani. Of them, only six are male, three in each of the rivers.&nbsp; “When we opened the national park, we directed our attention almost exclusively on Nepal’s declining tiger and rhino populations,” recalls Ram Prit Yadav, who was a ranger in the late 1960s even before Chitwan National Park was established, and became its first warden. “It was only later that we realised the wealth of the biodiversity here, including the gharial.” Yadav subsequently led efforts to launch the Gharial Breeding Centre, which was established in 1978. Since then, the gharial population has rebounded but their numbers have declined in the Narayani River mainly due to upstream pollution.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241026131052_934ab1b3a6c3a1b53013b9618459543544065e35c958743382022e3425b20a97.jpg" data-media-id="editor_2" data-image-id="20241026131052_934ab1b3a6c3a1b53013b9618459543544065e35c958743382022e3425b20a97" data-rendition-name="original" width="2000" height="1500" loading="lazy" alt="There are only few male gharial in nature, and they can only be distinguished by the bulbous growth on their snout. Photo: JUSTIN GRIFFITHS"> </figure>  Meanwhile, in the Rapti, the gharial population has been increasing because the river flows mostly inside the national park where illegal fishing and pollution is monitored. Translocated gharial have not fared as well in the Kosi and Kali Gandaki. Despite this, Yadav considers Nepal’s efforts to save this unique crocodile a success. “The government has put a lot of effort into protecting the gharial, now it is up to us to help,” says Yadav. “Gharials have now established a strong presence in the Rapti, and in Bardia, Banke and Suklaphanta. This is a testament to Nepal’s conservation effort. ”&nbsp; The Department of National Park and Wildlife Conservation (DNPWC) and the Department of Forests collaborated with conservation partners and local communities, to draw up the Gharial Conservation Action Plan (2018-2022) to further breeding research. Even so, conservationists worry about Nepal’s ability to maintain and increase the country’s gharial numbers because of the accelerated destruction of Nepal's riverine habitat from sand-mining, factory effluents, and competition with humans for fish.&nbsp; Says WWF’s Poudel: “There were gharials in all major river ecosystems in the past. Human settlement, river pollution, and dams contributed to them becoming critically endangered.” Gharial often get tangled in the traditional nylon fishing nets used illegally by locals. In 2023, a male gharial was found dead in a tributary of the Rapti River after it was snagged on one such net.&nbsp; The construction of dams and barrages like the one on the Gandaki on the Indian border prevent gharials from swimming back upstream when they are swept down in the monsoon.&nbsp; Says Yadav. “In the long run, we must ensure that these critically endangered animals have clean rivers to thrive in, plenty of fish to feed on, and are not at the risk of being swept downstream.”&nbsp; National park officials here worry that tigers and rhinos get all the media attention, overshadowing gharial conservation — which means the budget for the breeding centre does not get a priority. “We are tasked with the responsibility of rearing and conserving these animals, but funds are decreasing,” a conservation official told us. “We even have to ration meals for the gharial.”&nbsp; Even Yadav acknowledges that Nepal cannot go it alone to protect these rare reptiles for much longer: “Climate change is throwing the sex ratio out of balance, so our conservation effort must extend beyond Nepal’s protected areas to the international stage.” &nbsp;

Crocodile Chronicle

Project Syndicate: Being especially vulnerable to climate change, the Global South is open to receiving financial, technical, and other forms of support from wherever they can get it. Are America and its allies squandering an opportunity here?
Ian Bremmer: At this point, developing economies are open to climate finance support from any quarter. With simultaneous major geopolitical conflicts, inflationary pressures, and pivotal elections happening this year, America and its allies view climate partnerships with emerging markets as a lower priority. The EU’s top priority is Ukraine, and the US has been consumed with the Gaza conflict.
The Global South will therefore strengthen ties with China and Middle Eastern countries, as we’ve seen happening since the last United Nations Climate Change Conference in Dubai (COP28). Diversifying partnerships makes sense for these governments, since wealthy countries have made it clear they won’t significantly ramp up support anytime soon. Although <a href="https://cop29.az/en/news/letter-to-parties-and-constituencies#:~:text=The%20COP29%20Presidency's%20top%20negotiating,priorities%20of%20developing%20country%20Parties." target="_blank">climate finance</a> will be a major topic at COP29 in Azerbaijan, the $1 trillion target will go unmet, leading to frustration and even more collaboration with non-traditional partners.
The donor pool is becoming a contentious topic in UN climate negotiations, because countries like Saudi Arabia, Qatar, the United Arab Emirates, South Korea, and China are not currently classified as ‘<a href="https://www.un.org/en/development/desa/policy/wesp/wesp_current/2014wesp_country_classification.pdf" target="_blank">developed economies</a>’. The United States and some EU governments are pushing to expand this list to achieve more ambitious goals, but it won’t happen. Many emerging markets support the current list because they don’t want to antagonise China, which firmly opposes being a donor and criticises developed markets for not delivering on climate finance.
Do strategic and ‘national-security’ considerations surrounding climate policy and green technologies ensure a zero-sum dynamic?
This collaboration has historically set global policy expectations, laying the groundwork for milestones like the Paris climate agreement, COP26 in Glasgow and COP28 in Dubai. The outcome of the US election will be crucial, but under a Democratic administration, robust climate cooperation could continue, particularly with the right climate envoys.
During the first three years of <a href="https://www.project-syndicate.org/columnist/joseph-biden-jr">Joe Biden</a>’s presidency, US Climate Envoy <a href="https://www.project-syndicate.org/columnist/john-kerry">John Kerry</a> and his Chinese counterpart, Xie Zhenhua, demonstrated that meaningful <a href="https://www.nature.com/articles/d41586-024-00692-7" target="_blank">progress</a> can still be made despite broader tensions. After the <a href="https://www.npr.org/2022/08/05/1115878668/china-taiwan-pelosi-climate-military#:~:text=BEIJING%20%E2%80%94%20China%20declared%20Friday%20it,Nancy%20Pelosi's%20visit%20to%20Taiwan." target="_blank">suspension</a> of climate talks following US Speaker of the House Nancy Pelosi’s visit to Taiwan in 2022, Kerry and Xie’s teams were among the first to resume discussions in 2023.
Even then, separating climate issues from US-China tensions will pose a challenge. Chinese officials have stressed that climate collaboration requires “overall stable relations”.
What about under a second Trump presidency? How much damage could he do to the net-zero transition, both in the US and globally?
Donald Trump is obviously no fan of climate policies, but he supports US industry. His administration would cut Inflation Reducation Act spending, and could do so significantly with full Republican support. These cuts would then ripple through the economy. But the US would still pursue aggressive industrial policies, challenging economic trade partners. A Trump administration would favour oil and gas, but its impact would be limited.&nbsp;
On the international front, you could expect a US withdrawal from UN climate talks altogether, which could derail progress at COP30 and significantly reduce funding for developing economies. This could weaken new climate commitments from all governments by 2025, eventually pushing global temperatures higher than currently projected.
And following the strong performance by far-right parties in the European Parliament elections, should we expect Europe’s ambitions under the 2020 EU Green Deal to be scaled back?&nbsp;
The EU has temporarily peaked in its adoption of environmental policies. Looking ahead, the bloc will largely focus on implementing existing regulations. Key among these is the <a href="https://finance.ec.europa.eu/capital-markets-union-and-financial-markets/company-reporting-and-auditing/company-reporting/corporate-sustainability-reporting_en" target="_blank">Corporate Sustainability Reporting Directive</a>, which will require companies to ramp up disclosures starting next year, with France already <a href="https://www.novata.com/resources/blog/csrd-unpacked-enforcement-compliance-and-penalties/#:~:text=France%20is%20the%20only%20country,not%20publishing%20the%20sustainability%20report." target="_blank">imposing</a> strict penalties for noncompliance. 
&nbsp;
Similarly, the <a href="https://green-business.ec.europa.eu/deforestation-regulation-implementation_en#:~:text=It%20will%20start%20to%20apply,Deforestation%20Free%20Products%20(EUDR)." target="_blank">EU Deforestation Regulation</a> will take effect this December, and countries around the world are already preparing for it. Seven key commodities will be barred from the EU market if their sourcing involves any kind of deforestation, legal or illegal.
Meanwhile, the recently adopted <a href="https://www.esginvestor.net/eu-approves-nature-restoration-law/#:~:text=EU%20member%20states%20have%20approved,targets%20in%20the%20bloc's%20history." target="_blank">Nature Restoration Law</a> – the EU’s flagship biodiversity legislation – requires that member states create action plans and set targets to increase their conservation and restoration efforts. The enforcement of these policies will lead to “<a href="https://www3.weforum.org/docs/WEF_Nature_Positive_Guidelines_for_the_Transition_in_Cities_2024.pdf" target="_blank">transition risks</a>.” Multinational corporations and governments that fail to comply with sustainability-related regulations will face legal action.
Another elephant in the room is India. Prime Minister Narendra Modi has set highly ambitious decarbonisation targets reaching <a href="https://www.bbc.com/news/world-asia-india-59125143" target="_blank">net-zero by 2070</a>, but India has also been hoovering up Russian hydrocarbons at a discount and <a href="https://oilprice.com/Latest-Energy-News/World-News/Indias-Coal-Consumption-and-Emissions-Hit-Record-Highs-in-Q1.html" target="_blank">increasing</a> its consumption of coal.&nbsp;
Actually, India’s net-zero target by 2070 is perceived by many as <a href="https://www.thehindu.com/news/national/indias-net-zero-emissions-target-by-2070-little-too-long-term-hardeep-singh-puri/article67398684.ece" target="_blank">insufficiently ambitious</a>. But India faces a tough balancing act between long-term decarbonisation and immediate economic priorities. It still relies on coal for domestic security and is being cautious about phasing it out until renewable-energy capacity and alternative revenue sources for coal-producing regions are well established.
Energy-storage limitations, fluctuating LNG prices, and other challenges have prompted a shift toward a combination of LNG and green hydrogen for industry, and a mix of solar and nuclear power for residential areas.
Owing to capital shortages, grid instability, minimal storage solutions, and reliance on emerging technologies, India <a href="https://economictimes.indiatimes.com/industry/renewables/india-may-miss-2030-renewable-energy-targets-as-up-punjab-haryana-lag-say-experts/articleshow/90964081.cms?from=mdr" target="_blank">will not meet</a> its 2030 targets of 500 gigawatts of non-fossil fuel power capacity and a 45% reduction in carbon intensity from 2005 levels. It is, however, expected to build its clean-energy supply chains by 2030 (leveraging a second-mover advantage), and this should help to accelerate its energy transition.
EVs are one bright spot. India has implemented <a href="https://www.reuters.com/business/autos-transportation/india-says-high-tariffs-evs-protect-chinese-imports-2024-06-14/" target="_blank">tariffs</a> to protect its budding domestic EV sector, and earlier this year it introduced a new <a href="https://pib.gov.in/PressReleasePage.aspx?PRID=2014858#:~:text=The%20Union%20Government%20has%20approved,by%20reputed%20global%20EV%20manufacturers." target="_blank">policy</a> to encourage EV manufacturing. This could attract investments worth billions of dollars from companies like Tesla or various Japanese firms.
In the past, you’ve proposed new bodies such as a World Carbon Organisation. Where does your thinking stand today in a world increasingly dominated by zero-sum strategic considerations?
Multilateral institutions will continue to face challenges, but they remain essential in an increasingly fragmented world. Their value lies in reaching global consensus and driving coordinated action, as seen with the Paris agreement’s impact on countries, companies, and communities. In that case, there was a clear ‘before and after’.
Yes, progress has been too slow, but to be fair, expectations for these negotiations are often too high, setting them up for failure. International fora should be seen as what they are: annual stocktaking exercises that help the world assess its current position and decide on necessary course corrections.
Unilateral initiatives, such as the EU’s Carbon Border Adjustment Mechanism and the Deforestation Regulation, face just as much, if not more, pushback. This highlights the need to improve multilateral systems – by creating new structures or overhauling existing ones – rather than abandoning them. Doing so is ultimately in everyone’s interest. <a href="https://www.project-syndicate.org/">© Project Syndicate</a>
Ian Bremmer is a political scientist and founder of Eurasia Group, a geopolitical risk advisory firm, and GZERO Media.

Climate security and geopolitics

Frontpage topic

At a time when people in most Asian countries practice varying degrees of openness, Trump’s second coming could signal further reversals.&nbsp;
From authoritarian North Korea and China, elected autocracies like Singapore, to formerly democratic countries that are backsliding like the Philippines and Indonesia, the Asia-Pacific region has been witnessing democratic decay for decades.
However, with a new hardline rightwing government in Washington next year, analysts in the region fear further erosion of press freedom, democracy and rule of law in the region. America will no longer have the moral high ground in preaching human rights, democratic values and civic freedoms to the rest of the world.
This will likely be accompanied by Trump’s America ditching traditional allies like South Korea, Japan or Taiwan, or asking them to pay for the US defence umbrella as he tried to do the first time round. His choice of State Department and Department of Defence portfolios in the cabinet shows that a second Trump term may have an even more hardline foreign policy.
Trump’s muddle headedness on bilateral trade and security alliances are likely to leave both allies and adversaries scratching their heads about what America really wants. One outcome could be China filling the vacuum left by America’s retreat from the region. Even Kim Jong-Un is relieved that his old pal is back in the Oval Office, and will not be giving him a hard time about sending 10,000 of his troops to fight in the Russian Army against Ukraine.&nbsp;
Most Asian populations look admiringly at China and Singapore, which have achieved phenomenal economic progress despite limiting political and media freedoms. They are strongly attracted by ‘Asian values’ that emphasises the collective good rather than individual pursuit of happiness, and feel that Westminster-style parliamentary democracy is not really suited to our soil.
It is tempting for them to make a distinction between personal freedom and social, economic and cultural rights of a people. This philosophy has adherents not just in developed Asian economies, middle-income states like Vietnam, Thailand and Indonesia, but also in the poorer parts of the continent where there is a hankering for strongman rule, like in India.
They argue that political pluralism leads to societal divisiveness, undermines a cohesive national ethos, and distracts leaders from focusing their attention to lift living standards of citizens. What is the point of being allowed to vote freely for a political party if there is no freedom from hunger, is the reasoning.
Many in Asia’s badly governed countries are convinced by this argument. The countries with the lowest per capita income in the region are those which practice western-style parliamentary democracy, and they are confined to South Asia. Some of the richest countries in Asia are those ruled by a single party, and emerging economies are sorely tempted to dump democracy for development.
Some have called this the ‘Eastminster’ model, and the latest adherent is the world’s largest democracy, India which has been trying to play economic catchup with its rival, China. Their authoritarian playbook is the same: abandon the doctrine of separation of powers, steadily but steadfastly constrict freedom of expression, manipulate the electoral mechanism, and weaponise social media networks to stoke populist rhetoric against ethnic minorities, migrants, or magnify external threats.
This has worked brilliantly to elect autocrats: in many formerly democratic countries authoritarian leaders have been elected multiple times because of their stranglehold on the levers of power. They have used free election to get to power and then dismantled the very institutions of democracy that got them elected in the first place.
Elected despots have hijacked the court system to deploy strategic lawsuits against public participation (SLAPP) against political rivals, journalists and civil society — framing them on trumped up charges of tax evasion, money laundering or even sedition.
All this has been made possible by the tyranny of the algorithm which has aided and abetted populism on social media platforms, polarising and radicalising voters at election time. The networks have taken over the agenda-setting role of the legacy and linear media. The traditional fact-checking and verifying role of the traditional mainstream media is now undermined because (as seen in the recent US elections) facts do not matter anymore.
Asia’s autocrats have keenly watched the US presidential elections, and they have been taking notes. If the United States and India, with all their constitutional safeguards, can drift into &nbsp;authoritarianism, what hope is there for Asia?
One thing to keep in mind is that countries like Nepal and Sri Lanka or Philippines and Indonesia have tried strongman rule before, and it was a disaster. And there are examples of Asian countries that have prospered because of democratic checks and balances.&nbsp;
Predictions of the demise of democracy in countries of the Asia-Pacific, therefore, may be exaggerated and premature.

Asia’s ‘Eastminster Model’

Rain pelleted the windshield furiously. Iva Maharjan dashed down the footpath and slid into the backseat of the taxi, next to me. We were about to be stuck in Kathmandu traffic for exactly two hours and I would ask her a question around which our time would pivot. Iva goes by the name “That cello girl” on her WhatsApp ID. I had always wondered if the title had more to reveal. “Yes, I play the cello,” she flashed a demure smile. The cello is a stringed instrument, used in various genres of music. It is also known as violincello. I had never met a cellist before! The cello isn’t the instrument Iva has always played. When she was 11, she started to learn to play the violin. “My cousin-brother (Sabin Munikar) had set up a music institute in our house so my father asked me if I was interested in learning the violin,” Iva recalled. Her father, Babukaji Maharjan, a music enthusiast himself, plays the dhimay and the flute. He has been the biggest force behind Iva’s music journey. “If my father hadn’t dropped me off to rehearsals, I wouldn’t be here.” I teared up when Iva said that, as I thought about my own father always holding the light for me. When Iva first learned to play the violin, it was very hard. “It’s uncomfortable and painful in the beginning because you’re not used to putting your hand like that and holding the bow in a certain way. It is also difficult to press on strings, hurts your fingertips," Iva said as she showed me the dead skin on her fingers. "But it was a part of the learning and never did it feel like I didn’t want to do it. I liked being known as someone who could play the violin.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241117111120_fbcff54cb40b5fb4f757c687e83ee79964192e6084cc8441f29bfd0e296854f2.jpg" data-media-id="editor_0" data-image-id="20241117111120_fbcff54cb40b5fb4f757c687e83ee79964192e6084cc8441f29bfd0e296854f2" data-rendition-name="original" width="1080" height="1620" loading="lazy" alt="Meet the cello girl"> <figcaption>PHOTO: KATHMANDU YOUTH ORCHESTRA / FACEBOOK</figcaption> </figure>  While the violin became attached to her identity, it was only in 2017 that her instrument really found her. Iva is part of the Nepal-Norway project, which had donated three cellos to Nepali music groups.&nbsp; They had instruments but not enough players. It was then that her cousin asked her if she wanted to take up the cello. Although not a cellist himself, he taught her how to hold it and where to place her fingers. “I started to practice based on the theory I knew from learning the violin,” Iva said.&nbsp; It was difficult for her to make the transition at first. The violin is in the treble clef and the cello is in the bass clef and so there were different notes on the staff notation to navigate. Yet, a month after picking the cello, Iva played in an orchestra. She debuted as a cellist in 2017 at a performance at the British School: “At that time, my mentor told me, play what you can and leave what you can’t. Just stay focused on the staff notation because you need to know where you are in order to pick the notes that you can play. It was quite simple at that time.” Iva has continued playing the cello after that. “I liked the fact that I didn’t have to hold my hand up anymore. For the violin you have to do that. I could sit and play. I liked the sound. When it’s just the violin, the sound can be quite high pitched. With the cello, it balances it out. It also gives it a more fuller feeling.” As I watched Iva smile and talk about her music, the stillness of the traffic and the fury of the rain had somehow started to wane from my mind. Thinking about Iva in the midst of an orchestra brought a simple and real comfort. She brought out her phone and showed me recordings of her performances.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241117111120_e732ece843b7533b3a7f9896284f55d6789d88b4f0b07eaa379de33e5b6322a2.jpg" data-media-id="editor_1" data-image-id="20241117111120_e732ece843b7533b3a7f9896284f55d6789d88b4f0b07eaa379de33e5b6322a2" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Meet the cello girl"> <figcaption>Photo: SAGAR CHHETRI</figcaption> </figure>  What also attracted Iva to the instrument was that it was a unique thing to do. There are currently only a couple of cellists in Nepal and Iva is the only female performing. More recently, Iva has formed a string duo with her friend Phoebe Shrestha on the violin. The duo have presented to audiences in Kathmandu. For Dasain, Iva and her friends released a video, in which she plays the <a href="https://www.youtube.com/watch?v=K0xMEe9Jxa4&amp;t=60s">Malashree dhun</a>. It stoked audience interest in the instrument as noted in comments. “People love it when we play these kinds of songs because they’ve only seen them played on traditional instruments,” Iva said. Outside, the traffic had started to stir. Iva receives a lot of attention on the streets because of her cello--a 5'2" girl, bearing a 48-inch, 4X4 instrument in her arms. “People are curious what’s in the bag because it looks so big. They think it’s a guitar. But when they see it, they don’t know the word ‘cello’ so they just call it a big violin,” she laughed. Iva also teaches violin and cello: “Most musicians in Nepal teach music at multiple schools to sustain themselves as musicians. It is a bit of a hustle to get from one school to another sometimes. Currently, she has many students learning the violin but only one learning the cello. The student doesn’t own her own instrument. It has mostly to do with the inaccessibility to a cello-- the instrument is large and the cheapest costs close to 70K and has to be pre-ordered and shipped to Nepal. The one Iva plays was donated by the Norwegians to The Kathmandu Youth Orchestra, of which she is a member. The group starts rehearsing a month or two ahead of the orchestra and plan to do a show every year. Iva described the group as “just a bunch of musicians getting together to make music”. Since the orchestra is not able to support the players, they have to find work elsewhere, which also means the orchestra doesn’t always get a full set of musicians at times of performance. Iva's job is unique, and rewarding when people come up to her after a performance. She feels the cello has become a part of her identity now. “I would not like to leave it [the cello] behind. I haven’t thought about what life would be if I was not playing.” It continued to pour. We had finally covered six kilometres and arrived at our destination. Suburban Tales is a monthly column in Nepali Times based on real people in Pratibha’s life.

Meet the cello girl

For a long time, I believed that being able to speak, read, and understand English meant having the power of knowledge. In hindsight, I also realise that if learning English was simply like picking up another language, my journey would have been much smoother and definitely more enjoyable.&nbsp;
I took pride in learning Maithili from my mother and Tharu from my father’s workplace, and those experiences were both fun and fulfilling.
Previous episodes of this column, <a href="https://nepalitimes.com/opinion/angrezi">Angrezi</a>, explain how I struggled with self-doubt, feelings of inferiority, and low self-esteem because of my deficient English language. When I came to the capital, I realised that English held a different significance in this city.&nbsp;
In <a href="https://nepalitimes.com/opinion/angrezi/the-thappad">my village in Sunsari</a>, it was often seen as a way to show off. In Kathmandu, it represented much more than that: it was a source of power, a means of access, and a gateway to opportunities.
During my first visit to Kathmandu in the late 1990s, I listened to a relative unleashing every possible curse word she knew in English to her sister-in-law. That outburst was triggered by the sister-in-law reporting her brother for domestic violence.&nbsp;
I found the sister-in-law to be incredibly courageous in taking that stand. It was also the first time I heard English being spoken among family members within a home, which surprised me. But this family was considered intelligent simply because its members could speak English. Even though I was only 13 at the time, I couldn’t help but question how someone who believed that domestic violence should be hushed up could be considered smart.&nbsp;
When I came to Kathmandu for my Bachelor’s I encountered a few individuals who enjoyed <a href="https://nepalitimes.com/opinion/angrezi/leonardo-and-drew">discussing English films</a>, books, and music, and felt out of place and had little to contribute to the conversations.&nbsp;
At times, I would pretend to engage, while other times I would make excuses to leave early. I also attempted to learn more about the books and films being discussed, but it was exhausting. Despite my silence, I realised that they had information, but lacked deeper understanding.&nbsp;
They seemed captivated by popular music and literature, yet did not grasp the underlying messages those songs and books conveyed. Throughout my nearly year-long <a href="https://nepalitimes.com/opinion/angrezi/from-humiliation-to-humility">work experience at a school library</a>, I remembered there was only one parent who visited. Not a single parent inquired about the types of books their children were reading or what genres excited their interest.&nbsp;
Their primary concern revolved around their child’s English proficiency. Many expressed frustration over their children’s struggle with the language, feeling embarrassed when their children could not communicate effectively in front of relatives and friends.&nbsp;
I recall Wangdi Sir saying that a school is not a language institute. A child may struggle with English, but they may excel in other subjects like science and math. Unfortunately, he struggled to persuade parents who had invested thousands in the hope that their children achieved fluency that it was not that important.&nbsp;
I encountered similar attitudes among parents across the country over the years. Many had moved from rural areas to cities, working tirelessly abroad to afford to send their children to English medium schools. There was also a noticeable bias, as families often prioritised sending sons to these more expensive schools and not their girls.
No wonder, society considers those who can speak English as intelligent, smart, or even a genius. To be sure, mastery of the English language can unlock a wealth of knowledge and provide opportunities for employment worldwide.&nbsp;
However, many do not understand that simply speaking English is not equal to intelligence, if one lacks access to enriching content in literature, art, music, or film. Ultimately, it is an individual’s upbringing, socialisation, choices, and the guidance they receive that plays a crucial role in knowledge and wisdom through English.&nbsp;
The English language is often misinterpreted as a sign of knowledge, not just in Nepal but in other developing countries where education is sometimes prioritised for language skills over true learning.
Ramesh Kumar, an economic journalist with Himalkhabar.com, recently shared on X that Nepali press releases from the World Bank and UN agencies in Kathmandu read like they were Google translated. He noted that hiring communications officers should not solely depend on their proficiency in English, they should also be skilled in the local language.&nbsp;
Relying on Google Translate or AI without understanding the context can lead to lots of embarrassing misunderstandings. Ultimately, all languages serve as tools for expression, but the messages conveyed can vary greatly.
My 5-year-old niece was already speaking English fluently even before she started pre-school. She lives in the village with my parents, where English is rarely spoken unless absolutely necessary. Yet, she picked up the language as if she had grown up in an English-speaking environment.&nbsp;
How did this happen? The secret was her love for cartoons, which she only watches in English. She has been learning both Nepali and English simultaneously, much like I did with Nepali and Maithili. I often wonder how her understanding of being a person, a woman, and a citizen will develop.&nbsp;
Language alone will not shape those identities. I hope we, as Nepalis, can grasp this concept. I also wish that our education system would instill in our children the values of humanity, equality, diversity, and not consider someone ‘civilised’ just because they can rattle off some English.
Anbika Giri is a novelist and author of children’s books in Nepali. Angrezi is her monthly column in Nepali Times about learning English in Nepal.

English is not the be-all and end-all

Thirty years ago, two years after the Rio Conference on Environment and Development in 1992, a joint research project by Swisspeace and ETH Zurich came to the following conclusion: "The dramatic intensification of global, regional and local environmental crises is making ecological destruction an increasingly important factor in conflicts."&nbsp;
At that time, field research focused on the conflict potential of drought and desertification in the Sahel, of international rivers (for example, in Central Asia) and of destructive mining (including the copper mine on Bougainville).&nbsp;
Among other things, one dissertation dealt with the contribution of the human-ecological stress situation on the "thousand hills" of Rwanda to the genocide of spring 1994. CO2 emissions and climatic changes only emerged nebulously on the horizon as factors influencing crises and conflicts.
Meanwhile, "climate change" is pushing all other issues into the background. When run-down regimes, such as the one in Syria, blame all problems in the country on global climate change, you have to ask whether everything is going right.&nbsp;
It was precisely this question that was critically examined at a recent joint symposium in Hamburg organised by the Institute for Peace Research and Security Policy at the University of Hamburg and the Toda Peace Institute.&nbsp;
Researchers from the Pacific Islands Countries of Fiji, Tuvalu, Cook Islands, Samoa and Vanuatu, in dialogue with participants from Germany, Japan, Australia, New Zealand, Finland, Norway and Denmark, among others, underlined the complex and multi-layered threats to the Pacific islands.&nbsp;
The action-oriented researchers opposed international "climate reductionism" and the deterministic view associated with it, according to which rising seas would mean the inevitable demise of the island world.&nbsp;
The indigenous populations counter the doomsday fantasies with an alternative narrative that draws on their rich philosophical and spiritual sources. This seems to be one of the reasons why, despite the enormous challenges, the indigenous people radiate an astonishing serenity and, contrary to the widespread 'victim' narrative, point to their own 'agency'. The indigenous researchers postulate: &nbsp;
"The whole thing must be preserved!"
The term "(Pasifika) relationality" is intended to highlight the deep and ultimately boundless relationships between man and nature, past and future, ancestors and future generations. The individual only exists as part of the whole. Or, as one participant from Samoa put it, "We have no land, we are the land. We have no sea, we are the sea."&nbsp;
The land is "the anchor of our identity", added a participant from Fiji. This means that the indigenous population has no choice but to use all their physical and spiritual strength and the innovative application of traditional knowledge that spans generations in order to maintain their "place" together with the graves of their ancestors on the land they have inherited.&nbsp;
Resettlements—if at all possible—from coastal to higher areas, for example, are therefore painful and traumatic events. It is important that resettlement is a community decision and that it is taken voluntarily and after all other adaptation steps have been exhausted. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
The indigenous people certainly see climate change as a major challenge. It is not only causing the sea to rise, but also an increase in devastating cyclones and other extreme weather events. These cause them more concern in their everyday lives than the supposed sinking of the islands. Islands are not the Titanic. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
The indigenous people experience the threat and the possible loss of their "place" in a double sense: &nbsp;
<ul>
 <li>Climate change affects the indigenous population in the form of structural violence, which is the fault of the industrialised countries and the former colonial rulers. The violence, which is perceived as global injustice, manifests itself as a growing gap between the current situation and what is possible and feasible in the future to lead the island world into a secure future.</li>
 <li>The current and expected loss of livelihoods leads to social upheaval and political tensions, especially when local governments allow themselves to be taken in by the former colonial rulers for quick "solutions" without consultation. These include evacuations, resettlement programs and forced forms of climate migration, for example, to Australia, New Zealand and the USA (especially Hawaii). The loss of land brought about by "false emergency aid" and local politics is perceived by the indigenous people as "cultural violence", which threatens the very core of the community by breaking up the holistic relationality.</li>
</ul>
Structural or cultural violence does not necessarily lead to physical or armed violence. As the Pacific islanders impressively demonstrate, they are trying to achieve innovative and peaceful results through dialogue, resilience and international diplomacy. So far, only Bougainville has seen a major civil war in the greater region, which was partly caused in the 1990s by the catastrophic environmental impact of a copper mine operated by Rio Tinto Zinc. &nbsp;
For comparison, in other geographical contexts, massive acts of violence can also be attributed to environmental changes. As the civil war and mass displacement in Darfur (West Sudan) show, the increasing pressure on land resources, changing land use rights and patterns, pronounced droughts and climate-induced desertification have fueled inter-tribal as well as regional and cross-border violent conflicts.&nbsp;
With the help of the military junta of El Bashir, these culminated in the genocidal civil war that broke out in 2004, displacing millions of people. As the then leader of the janjaweed militia and war criminal Hemeti could not be handed over to the ICC, he is still able to reduce Sudan to rubble in a power struggle with General Burhan; he is doing this not least with the help of the Wagner Group and the subsequent Russian Africa Corps, which is particularly keen on the gold mines in North Darfur.&nbsp;
What is happening in Darfur today applies to the entire Sahel region: fragile statehood, military coups, terrorist and criminal violence and dysfunctional gerontocracies (Cameroon) now characterise an entire region of the world where livelihoods are already under widespread threat from climate change and local environmental degradation. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
Learning from the Pacific way could also be a constructive approach elsewhere that strives for peace, security and sustainability. Against the backdrop of potential conflicts and an island population that has become vulnerable, the widely supported "Toda Pacific Declaration on Climate Change, Conflict and Peace" of 2018 is a milestone. After an introductory description of the problem, it states: "Therefore, responses to climate change adaptation require both conflict prevention measures and conflict-sensitive approaches that prioritize local contexts and the maintenance of peace."&nbsp;
A whole list of concrete measures follows, ranging from the adaptation of international environmental law and the reduction of greenhouse gas emissions to local, culturally adapted and nature-related activities. "Rights of nature" are contrasted with an anthropocentric exploitation scheme. The motto is to grow together and not at the expense of others (other people and other non-human living beings as well as future generations). &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
Those who are literally in danger of losing the ground under their feet should remember their roots. "After me, the deluge" has never and nowhere been a sensible answer.
Günther Baechler, PhD, was head of the joint research project by Swisspeace and ETHZ project in the 1990s: Environmental Degradation and Conflict. After 2007, he returned to Darfur as Switzerland's special envoy. He was a mediator in the "Doha Process" led by the UN and the AU.&nbsp;
&nbsp;This article was issued by the Toda Peace Institute and is being republished from <a href="https://toda.org/global-outlook/2024/we-have-no-land-we-are-the-land.-we-have-no-sea-we-are-the-sea.html">the original</a> with their permission.

We Have No Land, We Are The Land. We Have No Sea, We Are The Sea

I meet myself in stillness... and we breathe. - S. W. Berry  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241108141140_7b439f96da06c69728f5b1a26c2d8b0b1752c74112103473f841622d734aebb0.jpg" data-media-id="editor_0" data-image-id="20241108141140_7b439f96da06c69728f5b1a26c2d8b0b1752c74112103473f841622d734aebb0" data-rendition-name="original" width="2700" height="2700" loading="lazy" alt="Miss Moti #1234"> </figure>

I meet myself in stillness

Nepali Times #1234 (8-14 November 2024)

At the age of five, Dorjee Karmarong fell sick and his local healer-slash-thangka painter cut him a deal: in exchange for treatment, the young patient had to promise to become a painter. The shaman may have been joking, but 38 years later, Karmarong is a successful international artist, and now has a solo exhibition at the Siddhartha Art Gallery. ‘Karmarong: Hidden Valley in the Himalayas’ is a collection of 27 paintings spread across two floors that give the viewer a comprehensive feel for life among the Karmarong community in the remote Mugu district of Karnali. Karmarong has a distinctive style featuring clean outlines, vibrant colours and detailed natural landscapes. Animals, mountains, trees, and the sun and the moon appear constantly. It is a style that took 20 years to perfect, as the painter practised teaching in monasteries of Bangladesh, India, Singapore, and most recently in Vietnam. Mugu is one of the remotest districts in Nepal, but the Karmarong community of about 3,000 people live in about a dozen small villages in the remotest northern corner of the district near the Chinese border. They speak their own dialect. Read also: <a href="https://nepalitimes.com/review/the-present-meets-the-past">The present meets the past</a>, Pinki Sris Rana  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241004111032_46339bbefd7b9007dedde289f8c4db9980a60e19ab5a7e0c11c5f1ba4817ba68.jpg" data-media-id="editor_1" data-image-id="20241004111032_46339bbefd7b9007dedde289f8c4db9980a60e19ab5a7e0c11c5f1ba4817ba68" data-rendition-name="original" width="3600" height="2400" loading="lazy" alt="Dorjee Karmarong NT 1"></figure>  Some of the paintings show general goings-on in Karmarong, such as harvest time. ‘The Hospitality of Karmarong’ shows residents gathering to formally welcome an important guest. “In front is someone who is still lucky to have both parents,” explains the painter. ‘Magic of Milarepa’ is a closeup of a grey, cracked yak horn on the floor. There is water on the ground next to the horn, and inside is a green-skinned monk, meditating in robes. “Milarepa was travelling with one of his students in Tibet, who was starting to act a little arrogant. They were suddenly caught up in a storm, and the saint shrank himself and sheltered in the horn, humbling his disciple,” Karmarong explains. Yaks are a constant feature in the exhibition, and the painter Karmarong has given them sentient eyes, with emotions like anger, introspection, suspicion, and even wide-eyed and crazed. “I was once told to study as voraciously as a yak grazes,” says Karmarong. Read also: <a href="https://nepalitimes.com/review/human-spiritual-existence-in-a-digital-ecosystem">Human spiritual existence in a digital ecosystem</a>, Kashish Das Shrestha  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241004111032_271aba25a6f1eb642433ef504880407a9b36fea72a85e793a6d70e12299d9274.jpg" data-media-id="editor_3" data-image-id="20241004111032_271aba25a6f1eb642433ef504880407a9b36fea72a85e793a6d70e12299d9274" data-rendition-name="original" width="2400" height="3600" loading="lazy" alt="Dorjee Karmarong NT 1"></figure>  In the middle of ‘The Dance of the Elements’ is a face that is half yellow and half black holding a cigarette around which is coiled a multi-headed serpent. “Thia represents our animal impulses,” Karmarong explains. “It is about how nature makes beautiful things. But when humans tamper with it, something usually goes wrong.” Other pieces are even more abstract. ‘Mandala Fragment’ shows geometric shapes in vibrant colours. Says Karmarong: “It may seem chaotic to a viewer, but I can step back and see something different.” Behind Karmarong’s extraordinary skill and output is a rare life lived in harmony with fate. Even his birth was auspicious: Karmarong was born in a cave to parents returning from working in Himachal Pradesh in India on the eve of Buddha Purnima and Thursday. By age seven Karmarong’s father took him to a cave to learn Tibetan. At 13, the boy was sent to a monastery in Kathmandu and after six years he decided to pursue painting and became an apprentice to master thangka artist Palden. Karmarong trained intensively under the rigid rules of thangka painting. He then met Tenzin Norbu from Dolpo, who helped develop his spiritual connection to art. Read also: <a href="https://nepalitimes.com/review/turning-legends-into-games">Turning legends into games</a>, Vishad Raj Onta  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241004111032_3f2d5f809a4230bbee885a2832c2e6872b743343581a96d177fae87885759d76.jpg" data-media-id="editor_5" data-image-id="20241004111032_3f2d5f809a4230bbee885a2832c2e6872b743343581a96d177fae87885759d76" data-rendition-name="original" width="2000" height="1412" loading="lazy" alt="Dorjee Karmarong NT"></figure>  As Karmarong developed artistically and spiritually, he saw art as a fulfilment of his karma. “I started feeling that, in a past life, I had been a yogi who had wanted to build a monastery but couldn’t find an artist,” he says. The yogi committed to a life of dharma to be reborn as an artist. Indeed, there are records of a yogi from Karmarong region named Jimpa Therchan, who struggled with building a monastery and was also a renowned poet and singer. Karmarong also sings, and has written ‘Turquoise Mountain: A Folktale of the Karmarong.’ The titles of the paintings are evocative: ‘Yak’s Reprieve’, ‘Echoes of the Sacred Route’, ‘The Black Yak’s Grace’, or 'The Yak and His Young Keeper.' He is also a YouTuber and his channel has singing performances, rap songs and travel vlogs. Karmarong has depicted his village as a religious, harmonious Shangri-La, although it leaves the viewer a little curious about the darker realities of the place like Milarepa’s own murky past. Karmarong has perhaps consciously or unconsciously woven his own life into the paintings: stories and destinies that translate into the real world. They show travellers leaving from or returning to Karmarong the place, or going on a pilgrimage, reflecting the artist’s own artistic, spiritual and religious journey that has taken him back to his roots. Read also: <a href="https://nepalitimes.com/review/mask">MASK</a>, Sonia Awale ‘Karmarong: Hidden Valley in the Himalayas’ Dorjee Karmarong Siddhartha Art Gallery

Karmarong in Karmarong

The Imadol neighbourhood of Kathmandu Valley was among the worst hit by last weekend’s devastating floods. The Manohara River, swollen by incessant rainfall, overflowed into the settlements along its banks. A photograph taken by French anthropologist Corneille Jest in monsoon 1972 shows the Manohara meandering across a wide plain, its banks lush with ripening paddy. Two farmers cross the field carrying a kharpan, a sturdy traditional bamboo basket carried on shoulders, that has almost vanished from the Valley today. It is a tranquil view of a once-emerald Valley and its unique civilisation that blended urban living with intense agriculture on the fertile topsoil. Gazing at these images shows us the life and times of Old Nepal. This and other photographs taken by Jest during his research in Nepal’s Dolpo and Kathmandu 60 years ago are a reminder of how much in Nepal has changed, and what remains the same. Read also: <a href="https://nepalitimes.com/here-now/kathmandu-s-passage-of-time-in-photos">Kathmandu’s passage of time in photos</a>, Ashish Dhakal  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024100505108_e5eae5b7745301134e49b009d519326ea826f2e11c76b33aa63ea13734fa9d2c.jpg" data-media-id="editor_1" data-image-id="2024100505108_e5eae5b7745301134e49b009d519326ea826f2e11c76b33aa63ea13734fa9d2c" data-rendition-name="original" width="2500" height="1667" loading="lazy" alt="An anthropologist's perspective of Nepal"> <figcaption>Offering a prayer flag at a pass above Tukuche in 1963.</figcaption> </figure>  Jest visited Nepal every other year since 1960, and the exhibition itself shows us the passage of time -- it is aesthetic and evocative, a lament and sometimes deeply nostalgic.&nbsp; The exhibition is organised by Mémoires de l’Himalaya, a French association that works to preserve works on the trans-Himalayan region. Jest was a prolific photographer and out of the 45,000 negatives in his collection, &nbsp;almost 100 black and white and colour prints were selected for this exhibition at the Patan Museum. “The data researchers collect rarely helps the community being studied.. So, it was Jest's idea and ours as an organisation to give back, what we can, to the local community,” says Rémi Chaix of Mémoires de l’Himalaya, who is also one of the curators. “The field notes taken by Jest can also be accessed.” Read also: <a href="https://nepalitimes.com/here-now/making-nepal-s-history-colourful">Making Nepal’s history colourful</a>, Kanak Mani Dixit  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241004091020_eb98695b6253e9dde6f051b24596bc09060834bdba1219b9cff2ac080540c63c.jpg" data-media-id="editor_3" data-image-id="20241004091020_eb98695b6253e9dde6f051b24596bc09060834bdba1219b9cff2ac080540c63c" data-rendition-name="original" width="1500" height="3000" loading="lazy" alt="An Anthropologist's Early Glimpses of Nepal NT"> <figcaption>Members of the Tarap community at Dolpo's Drolma Pass during their pilgrimage to the Buddha-ri sacred mountain in 1960.Corneille Jest - Mémoires de l'Himalaya</figcaption> </figure>  Curated by Fernand Meyer, Kunsang Namgyal-Lama and Chaix, the first floor of the museum showcases photographs of Kathmandu Valley and the second floor is dedicated to Dolpo, especially Tarap Valley where Jest spent most of his time. This curatorial choice of placing the photographs of a place in a specific floor is important, allowing viewers to keep the two worlds separate. The photographs on the first floor are exclusive and published for the first time. There is also an 11 minute documentary on loop that captures the 1968 Seto Machhindranath festival. One does not just get to see this era but even hear its sounds. Photos of Dolpo on the second floor show how little the landscape and dwellings of this remote region has changed in the past decades, although with the road now reaching the district it will inevitably undergo rapid transformation. Read also: <a href="https://nepalitimes.com/here-now/memories-of-an-archivist">Memories of an archivist</a>, Anita Bhetwal  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241004091020_ae632fde3aac88ac90bad7e348904446b10b793d650d7bfc4a2f7a977f6f84cc.jpg" data-media-id="editor_5" data-image-id="20241004091020_ae632fde3aac88ac90bad7e348904446b10b793d650d7bfc4a2f7a977f6f84cc" data-rendition-name="original" width="2000" height="884" loading="lazy" alt="An Anthropologist's Early Glimpses of Nepal NT"> <figcaption>Attendees at a Buddhist ritual, Tarap, 1963.Corneille Jest - Mémoires de l'Himalaya</figcaption> </figure>  Some of the Dolpo photographs have already been published in Jest’s books like ‘Tales of The Turquoise: A Pilgrimage in Dolpo’. “Jest had a habit of clicking the same image twice. One would be in black and white and the other would be in colour,” explains Chaix who along with other two curators had to decide which would be a better fit for the exhibit. Jest’s photos of Dolpo are intimate and let the audience peek into the Himalayan lifestyle at the time. Researching about the Himalayan people and the culture while living in Tarap Valley, Jest developed a particular affinity for Dolpo, shares Guillaume Jest, one of Corneille’s sons, who was here at the inauguration of the exhibition.&nbsp; “I think that my father’s fondness for the population of Dolpo and their religion and culture comes from the fact that they build their way of life in a very harsh but breathtaking world of the high valleys of the Himalayas,” says Guillaume. Read also: <a href="https://nepalitimes.com/here-now/adventures-of-a-lone-archivist">Adventures of a lone archivist</a>, Alisha Sijapati  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241004091020_6cba26cf4cd2c38db65a4b00966f58ed87d46de3e01c8927f6ac1d8d3f5cadc3.jpg" data-media-id="editor_7" data-image-id="20241004091020_6cba26cf4cd2c38db65a4b00966f58ed87d46de3e01c8927f6ac1d8d3f5cadc3" data-rendition-name="original" width="2500" height="1666" loading="lazy" alt="An Anthropologist's Early Glimpses of Nepal NT"> <figcaption>Terraced maize and paddy fields during the 1972 monsoon at Imadol, which has been built over and was submerged on 28 September.Corneille Jest - Mémoires de l'Himalaya</figcaption> </figure>  Being an anthropologist, Jest’s focus is always on the people he encounters and the landscape or architecture being props. This is a rich visual documentation of what people wore, what they ate, what the houses looked like, their daily work in the fields, the harvest process, cultural rituals and celebrations. “Corneille Jest’s photographs give us a rare insight into the everyday life, culture, and landscapes of Nepal during a pivotal period in the country’s history, just after its opening to the rest of the world. They reveal the depth and diversity of Nepali culture,” says Virginie Corteval, French Ambassador to Nepal, who opened the exhibition last week. She adds: “These represent a testimony of the important work by pioneer French researchers such as Corneille Jest or Sylvain Lévi, in studying the diversity of the Nepali civilisation.” &nbsp; Read also: <a href="https://nepalitimes.com/here-now/an-archive-of-nepali-heritage">An archive of Nepali heritage</a>, Ashish Dhakal <h2>Lalita Niwas 60 years ago</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241004091020_72859aaf3e5f323bfce71e7adb8ba84fe1016e7e7323b4b3458570be22572146.jpg" data-media-id="editor_9" data-image-id="20241004091020_72859aaf3e5f323bfce71e7adb8ba84fe1016e7e7323b4b3458570be22572146" data-rendition-name="original" width="2500" height="1667" loading="lazy" alt="An Anthropologist's Early Glimpses of Nepal NT"> </figure>  The Lalita Niwas Land grab scandal is making headlines today, and has implicated the high and mighty of the land. But few know what the original palace of Subarna Shumsher Rana looked like. Corneille Jest’s aerial photograph in 1963 of the neoclassical palace gives us an idea of the grandeur and size of the complex that spread over a 7 hectare plot in Baluwatar. After the property was nationalised during the Panchayat, it has been fragmented, bought and sold numerous times. The scandal has put 18 of the 310 individuals charged behind bars. The building now houses the Nepal Rastra Bank.&nbsp; Read also: <a href="http://archive.nepalitimes.com/news.php?id=19789#.YX-e4S8w3u0">The first photographs of us</a>, Kanak Mani Dixit An Anthropologist’s Early Glimpses of Nepal 10AM-6PM Till 18 October Patan Museum

The present meets the past

Nepali activist Radha Paudel who works on dignified menstruation through her foundation shows in her new book just how pervasive menstrual discrimination is around the world.&nbsp;
Menstrual Stories: An Anthology from Global South is replete with tales of stigma, taboo, mockery, disrespect, shame, teasing, bullying by boys that persists.&nbsp;
Radha Paudel is a nurse who has worked in government hospitals across Nepal, and wrote an harrowing account about being caught up in the Maoist attack on Jumla in 2002. She turned into a dignified menstruation activist because of the discrimination and ostracisation she herself faced while growing up in Chitwan.
She established the Global South Coalition for Dignified Menstruation and Radha Paudel Foundation which hosted a six-month virtual fellowship in 2023 with participants from Austria, Bangladesh, Costa Rica, Malawai, Nepal, Nigeria, the Philippines, Sri Lanka, and the UK.&nbsp;
The book is an outcome of those interactions where campaigners across the world spoke about their own experiences of having their first periods, the reaction of their families, school mates and peers.
A thread running through all the stories is that no matter where in the world women are, rich countries or poor, North or South, educated or uneducated, menstrual taboos persist to a greater or lesser degree.
There are stories of girls not telling their parents because the first bleeding was “too sensitive”, the restrictions on the freedom of young women by family members, schools not teaching reproductive health with accuracy and the right values.
In one school in Dhaka, biology text books had the chapter on sexual reproduction stapled shut. Many young men in Colombia’s conservative Catholic families even refused to answer questions in a survey about menstruation, and some confused menstruation with masturbation.
In Nepal, the lack of separate restrooms for girls in schools and shame about menstruation has contributed to the high female dropout rate after Grade 5. The practice of chhaupadi in western Nepal is an extreme form of menstrual banishment.&nbsp;
Paudel does not like the word chhaupadi because it is “too neutral”, and does not convey the discrimination.
The books also has examples of women across the world resisting the stigma and taboos, and spreading awareness.&nbsp;
A marathon runner in the UK recently ran without pads and ‘let the blood flow freely’. A Chinese athlete who won a medal at an international sports event was frank in her answer to a question from the media about her performance: she said she was having her periods.
Writes Laura Contreras-Aristizabal from Colombia: “It is ironic that despite the fact that more than half of the world’s population is made up of women and menstruating individuals, menstruation is still stigmatized and a taboo subject.”
We know there are even more serious problems of female genital mutilation in some parts of the world. But for the more pervasive and persistent occurrence of menstural discrmination, this slim volume offers practical solutions in schools and society to ensure a more dignified approach to accepting the monthly biological cycle in women without stigma.&nbsp;

Menstruation is normal, period

&nbsp;This is the 53rdedition of Diaspora Diaries, a regular column about migration in Nepali Times. I was the first migrant to the Gulf from my village of Chagariya of Dhanusha district. We had heard of people who had gone to Saudi Arabia from neighbouring villages and done well for themselves.&nbsp; There were five children to feed and raise, and we did not have much land. Foreign employment seemed like a good choice. After I left in 1992, many others from my village also became migrant workers, including relatives. I have vivid memories of the day I left home. The whole village showed up to drop me off at the bus station. It was like a wedding. My family members wept, they did not know if I would come back alive. There was so much uncertainty. Nowadays migrating has become so common that people come and go without anyone knowing.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024112113110_19fd8eadc8fe5ea082dc8ad899dd19643daca0bc7638c1db6e7175a56b56e9dd.jpg" data-media-id="editor_0" data-image-id="2024112113110_19fd8eadc8fe5ea082dc8ad899dd19643daca0bc7638c1db6e7175a56b56e9dd" data-rendition-name="original" width="1768" height="1000" loading="lazy" alt="DD 53"> </figure>  Getting on the plane was scary. I had a window seat and the flight attendant helped us with our seat belts and offered us food. I chose the vegetarian meal, and even though they offered beer, I stuck to Dew. Someone from the company was waiting for us at Dammam airport. And the heat! It burnt all the hair on my head. It was impossible without AC. But even in Nepal the heat is suffocating now, and it is hard working on the farm. Seems like we imported not just money, but also the heat from Saudi Arabia. After a couple of months as a labourer, I lost interest in the work. Luckily, I got a job as a company barber since I had experience. I cut the hair of fellow workers from Nepal, India, Pakistan, Korea and the Philippines.&nbsp; The workers did not have to pay, but if they liked it they gave me handsome tips, fruit juice or even a crate of canned Pepsi. I chatted in Hindi with the Indians and Pakistanis. Those working in scaffolding, welding or drivers earned more and tipped better. Low paid workers left less tips, but I did not mind.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024112113114_86cc0ffc1a1df040656a31f8876f2d48cc50b6f1f96b4ee8840c2174fce45c98.jpg" data-media-id="editor_1" data-image-id="2024112113114_86cc0ffc1a1df040656a31f8876f2d48cc50b6f1f96b4ee8840c2174fce45c98" data-rendition-name="original" width="1791" height="1000" loading="lazy" alt="DD 53"> </figure>  I worked in the company’s hair salon which had a fancy revolving chair and big mirror. For off hours and holidays, I had my own makeshift barber corner in camp as my side hustle. I bought my own mirror, hung it on a rod and my clients sat on a stool. I would also drop by one of the salons in the market to earn some extra cash on our days off. Times were different back then. There were no mobiles and my wife had to travel a long way to receive calls on a CDMA phone from Ram Dayal’s shop at a pre-arranged date and time. The calls were brief because they were expensive.&nbsp; We had more detailed communications through cassette tapes that we sent each other. Whenever I felt homesick, I listened to the voices of my wife and children over and over again – especially the girls who were always loud and chirpy. When I missed my family, I would play the tapes on a Sony that I bought for 60 riyal. When I was alone in my camp dorm, I would record whatever I wanted to tell my family, replay the recording and if it was good enough, I sent it to Nepal with some cash, wrapping it all in layers of cellotape.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024112113110_d91691006f5ab08532b5a2e76e737c2dfd9edcff175bd5617f9053a4269f17ce.jpg" data-media-id="editor_2" data-image-id="2024112113110_d91691006f5ab08532b5a2e76e737c2dfd9edcff175bd5617f9053a4269f17ce" data-rendition-name="original" width="2056" height="1000" loading="lazy" alt="DD 53"> <figcaption>This is the cassette tape case I had sent home from Saudi Arabia over three decades ago. My handwriting reads: Sender: Ram Dhani Yadav, Saudi Arab (Dammam) Receiver: Sita Devi Yadav, Ward No 3, Chagariya, Nepal </figcaption> </figure>  Every night before going to sleep, I would re-listen to the voices of my family. I kept the player close to my ears at a very low volume as I shared the room with four or five others. Even hearing about mundane everyday things from the village over and over again in the voices of my wife and daughters filled me with joy after work. One day, someone from management said I had a call from Nepal. It was news of my youngest son’s death, and that was a painful moment. He was just 18 months old. In a tape that followed, my family filled in the details: he had died of measles. I responded by recording my own feelings on tape and consoled them. My company offered to send me home on mourning break for a month. What was the point? My son was already gone, so I could not bring him back. Instead, I grieved on my own in Saudi Arabia before I resumed work. The company was kind enough to pay me my basic wages. During my time overseas, I came home thrice. When I left for Saudi Arabia after my third vacation home, I wept as my mother was in poor health and paralysed. I just could not stay away, so three weeks later I returned to Nepal on a one-way ticket. I brought back my barbershop mirror, and it still hangs on my wall. <div class="embed-block"><div><div style="left: 0; width: 100%; height: 0; position: relative; padding-bottom: 56.25%;"><iframe src="//cdn.iframe.ly/api/iframe?url=https%3A%2F%2Fwww.youtube.com%2Fembed%2FDXX3kPW42oc%3Fsi%3DolveYQBO4UYjBKl&key=87ca3314a9fa775b5c3a7726100694b0" style="top: 0; left: 0; width: 100%; height: 100%; position: absolute; border: 0;" allowfullscreen scrolling="no" allow="accelerometer *; clipboard-write *; encrypted-media *; gyroscope *; picture-in-picture *; web-share *;"></iframe></div></div></div> <a href="https://nepalitimes.com/editorial/50-diaspora-diaries-in-nepali-times">Diaspora Diaries</a> is a regular column in Nepali Times in collaboration with Migration Lab providing a platform to share experiences of living, working, studying abroad.

"The first migrant worker from my village"

Indian film director Kabir Khan is a storyteller who started out as a journalist, made documentaries, then transitioned into an acclaimed director of Bollywood mainstream cinema. Known globally for his ability to fuse political narratives with humanistic stories, Khan is in Kathmandu this week for <a href="https://filmsouthasia.org/" target="_blank">Film Southasia</a> the documentary film festival where he won his first award in 1999. Twenty-five years later, he is back as chief guest and keynote speaker at Film Southasia this week.&nbsp; That Grand Jury Award was for one of his earliest works, The Forgotten Army, a compelling narrative about the Indian National Army’s fight for independence from Britain during World War II. “It was the first award I ever got, it really got me into serious film-making,” Khan told Nepali Times. At the time he used to work as a film director with the Indian journalist <a href="https://www.youtube.com/watch?v=dviThpWKVQU" target="_blank">Saeed Naqvi</a> travelling all over the world. One visit was to Afghanistan in 2001, where an encounter with a Pakistani guerrilla fighting for the Taliban influenced his debut feature film, Kabul Express.&nbsp; Khan views his time as a documentary filmmaker as the basis, shaping his &nbsp;approach to cinema: “Documentaries teach you that what you hear on the news is not always gospel, it’s someone’s perspective.”&nbsp; This realisation influenced his cinematic language, focusing on the gaps between the evening news lineup, and the real-life stories that should have been. Entering Bollywood to make <a href="https://www.youtube.com/watch?v=NG6PUj-TUfY" target="_blank">The Forgotten Army</a>, <a href="https://www.youtube.com/watch?v=aLu_05bHj8Y" target="_blank">Kabul Express</a>, <a href="https://www.youtube.com/watch?v=7iyfUDIsC6A" target="_blank">New York</a> and the blockbuster <a href="https://www.youtube.com/watch?v=SmUl0l8qBXw" target="_blank">Ek Tha Tiger</a> was a deliberate move to get deeper into the politics of everything at a time when Indian cinema in general avoided politics. “When I started, politics was taboo in mainstream cinema,” he explains. “But coming from a documentary background, I couldn’t separate stories from their inherent politics.”&nbsp; Each of his movies carried a strong political undertone, ingrained in real-world observations. Whether crafting documentaries or mainstream dramas, Kabir Khan remains, at his core, a storyteller.&nbsp; His films are inspired by personal experiences and perspectives, and continue to bridge divides in present day India, spark conversations, and celebrate the human spirit.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024112104118_239585e19a6f5c7a0de139e26cfa04cea758bd00f32225658e9e14ae2e88a5d8.jpg" data-media-id="editor_6" data-image-id="2024112104118_239585e19a6f5c7a0de139e26cfa04cea758bd00f32225658e9e14ae2e88a5d8" data-rendition-name="original" width="878" height="1197" loading="lazy" alt="From The Forgotten Army to Bajrangi Bhaijaan NT"> </figure>  “At the end of the day, storytelling is about honesty, staying true to your own voice. If you can connect with your own story, chances are the audience will too,” he says, “I don’t consciously add politics to my films, it’s part of my worldview, my gaze on life.” Khan's films are known for a balance between humanistic narratives and larger socio-political contexts. The director says he does not intentionally look to balance them but the two are inseparable in storytelling. The approach isn’t about consciously creating characters and then fitting politics into them; rather, it’s about letting the story and characters evolve naturally.&nbsp; "A lot of it is instinct," says Khan. "I feel this is the right thing to say and hope people agree with me. It’s not about over analysing or over-constructing, it’s about going with the flow."&nbsp; This was evident in <a href="https://www.theguardian.com/film/2015/jul/19/bajrangi-bhaijaan-review-salman-khan-india-pakistan-movie" target="_blank">Bajrangi Bhaijaan</a>, where the film defied expectations, not only politically but also in the character of <a href="https://www.youtube.com/watch?v=4nwAra0mz_Q&amp;t=26s" target="_blank">Bollywood action superstar Salman Khan</a>.&nbsp; The movie looked into Indian-Pakistani relations through a story steeped in love and innocence. Despite its release while tensions were running high between the two countries in 2015, the film resonated with audiences on both sides of the border, becoming one of Bollywood’s highest-grossing films.&nbsp; “The fact that people embraced it showed they connected with its message of love and understanding,” Khan says. Asked about his most fulfilling project, Khan cites his sports biopic <a href="https://www.theguardian.com/film/2022/aug/17/nobody-gave-us-a-hope-in-hell-83-the-feelgood-film-about-indias-underdog-cricket-team" target="_blank">83</a>, based on India’s historic 1983 Cricket World Cup victory where Kapil Dev scored a record 175 not out. “It’s not just a cricket story,” he explains. “It’s about a country coming of age, gaining recognition on the global stage.” Khan worked like an investigative journalist to dig up &nbsp;lesser-known facts about the players, fans and viewers, and the result was not just a sports movie but one that celebrated both individual determination and collective triumph. Khan is deeply embedded in South Asian stories, and follows the evolving global perception of the region’s narratives. While the diaspora has amplified regional voices, he says Bollywood’s international reach remains limited.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024112104118_5c5e50ed941297c73f6f42b3508bbc3ebc8824cd052ec5914534803f4587b06d.png" data-media-id="editor_10" data-image-id="2024112104118_5c5e50ed941297c73f6f42b3508bbc3ebc8824cd052ec5914534803f4587b06d" data-rendition-name="original" width="918" height="1338" loading="lazy" alt="From The Forgotten Army to Bajrangi Bhaijaan NT"> </figure>  “Cinema is a reflection of its audience, and as our stories gain more visibility, so does our culture,” says Khan, who sees his role as a cultural ambassador for the region. “I never think about catering to an audience. As an artist, you have to make the film you want to watch,” he asserts.“I don’t shy away from expressing my views on subjects and issues in my films. If your work doesn’t reflect your ideals, what’s the point?”&nbsp; Post-Covid lockdowns, people have been streaming movies at home rather than going to cinemas, leading to declining theatre footfalls. While Khan acknowledges the challenges this poses for traditional cinema, he remains hopeful because “the collective experience of watching a film in a theatre is irreplaceable, filmmakers must offer spectacles that demand the big-screen experience”. The content of Kabir Khan’s work is also ever-evolving because film-making is a dynamic medium, each film is a reaction and portrayal of the time in which it is made.&nbsp; He says, “I’m not the same person who made New York or Ek Tha Tiger. With every film, my worldview and approach change.” Kabir Khan’s new film Chandu Champion about Paralympic boxing gold medalist <a href="https://en.wikipedia.org/wiki/Murlikant_Petkar" target="_blank">Murlikant Petkar</a>, reflects his love for real-life stories, a trait he traces back to his documentary days.&nbsp; He says, “the film’s message is one of resilience and perseverance. It's a story of the triumph of the human spirit.” How about Nepal as a location for his next film? Khan says he would not just come to Nepal to shoot a song in the stunning landscape here because the connection between the story and location is inseparable. Kabul Express could only have been shot in Afghanistan, New York could only work in New York, and Bajrangi Bhaijaan needed the two sides of Kashmir. Says Khan: ”If I ever find a story that needs to be set in Nepal and can truly bring out its character, I would love to shoot here.” <a href="https://filmsouthasia.org/film-southasia-2024-schedule/" target="_blank">Film Southasia</a> Yalamaya Kendra, Patan Dhoka 21-24 November Tickets Rs50 per film

From The Forgotten Army to Bajrangi Bhaijaan

Six weeks after unprecedented floods ravaged the Rosi Khola valley east of Kathmandu, what little relief has reached the survivors is from charities and volunteers. More than 60 of the 250 people killed in the floods in Central Nepal were here in Kavre district, where the Rosi turned into a deadly mudflow from dozens quarries and crusher units upstream. Some 36 of the dead were children.&nbsp; The record breaking rain turned even more destructive because it swept debris down from the sand and stone mining operations in the catchment area of the Rosi. <a href="https://nepalitimes.com/here-now/politicians-and-cronies-blamed-for-kavre-floods" target="_blank">Sand and boulder removal by contractors</a> along the river bed over the past decade also meant that the river was flowing at extra high velocity.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119121120_7147fa6c8b2af6b93d9fe5a28076732edc0a6d00d053d3025a35d01e47735b3f.jpg" data-media-id="editor_1" data-image-id="20241119121120_7147fa6c8b2af6b93d9fe5a28076732edc0a6d00d053d3025a35d01e47735b3f" data-rendition-name="original" width="2560" height="1184" loading="lazy" alt="Nepal flood survivors still waiting for relief NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119121120_6569881fdfa42ff16c6925109ba444620fd309dc7630fb8ca088eeba44138223.jpg" data-media-id="editor_2" data-image-id="20241119121120_6569881fdfa42ff16c6925109ba444620fd309dc7630fb8ca088eeba44138223" data-rendition-name="original" width="1930" height="942" loading="lazy" alt="Nepal flood survivors still waiting for relief NT"> </figure>  ‘Khola’ in Nepal means ‘stream’, but the Rosi on the day of the deluge on 28 September looked like <a href="https://nepalitimes.com/news/the-revenge-of-the-rivers" target="_blank">an angry river of mud</a> that burst its banks and entered settlements, taking away homes, roads, bridges and a 200m portion of the BP Highway linking Kathmandu to the eastern Tarai. The damage to highways alone is Rs 2.5 billion according to the <a href="https://www.bipad.gov.np/uploads/publication_pdf/SitRep_3_-_2024_September_Floods_and_Landslides_Working1.pdf">National Disaster Reduction and Risk Management Authority (NDRRMA)</a>. The Highway has still not been repaired, and a rough bypass track along the river bank has been opened for traffic. <a href="https://nepalitimes.com/here-now/politicians-and-cronies-blamed-for-kavre-floods" target="_blank">A Himalkhabar/Nepali Times</a> investigation last week found out that many of the owners of crushers mining the mountains to feed Kathmandu’s construction boom are local politicians who awarded front companies contracts. Besides floods, the historic rainfall that dumped half a year’s rainfall in less than two days <a href="https://nepalitimes.com/multimedia/the-mountain-fell-on-top-of-us" target="_blank">triggered massive landslides</a> all over the district. The rain was so heavy that even heavily forested mountains are scarred by slope failures.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119121120_f21a1a453dc88e2bf266aca7af983cab58d1ca64b76654d99a03de7d8248e149.jpg" data-media-id="editor_7" data-image-id="20241119121120_f21a1a453dc88e2bf266aca7af983cab58d1ca64b76654d99a03de7d8248e149" data-rendition-name="original" width="2947" height="1513" loading="lazy" alt="Nepal flood survivors still waiting for relief NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119121120_84f57a619128f88fdd04091dfd5b1c492538e9a3cde0464ae0b42431950eccb8.jpg" data-media-id="editor_8" data-image-id="20241119121120_84f57a619128f88fdd04091dfd5b1c492538e9a3cde0464ae0b42431950eccb8" data-rendition-name="original" width="4080" height="1884" loading="lazy" alt="Nepal flood survivors still waiting for relief NT"> </figure>  More than 9,500 houses were destroyed or damaged in the floods and landslides in Kavre and southern Lalitpur district and more than 16,000 people have been displaced. Like earthquakes in 2015 and 2023, the disaster is expected to increase the already high rate of outmigration from the affected areas. Nearly 100 schools and 70 health posts were damaged, 54 suspension footbridges were destroyed. That is besides Nepal losing 1,200MW (half its hydropower generation capacity) although 700MW are now back in operation. The government in Kathmandu announced a Rs200,000 cash relief to families with fatalities, however many families have not yet got the money. The NDRRMA has also announced the distribution of Rs100,000 in two installments to each family with destroyed or damaged homes for the construction of temporary shelters.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119121120_15e9041051f13cba05ca54ded692cc3a9ad69d8781d2cae114812725031417f4.jpg" data-media-id="editor_9" data-image-id="20241119121120_15e9041051f13cba05ca54ded692cc3a9ad69d8781d2cae114812725031417f4" data-rendition-name="original" width="1062" height="1416" loading="lazy" alt="Nepal flood survivors still waiting for relief NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119121124_0a136906e013bec344930dcc9ddc71f4e0e427f58f14edb2e7719280cde1cf17.jpg" data-media-id="editor_10" data-image-id="20241119121124_0a136906e013bec344930dcc9ddc71f4e0e427f58f14edb2e7719280cde1cf17" data-rendition-name="original" width="854" height="481" loading="lazy" alt="Nepal flood survivors still waiting for relief NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119121124_cf3d55a9b1c17330bde330a9fe791d04f4c3a5ded3baec50cd11672a78e32efc.jpg" data-media-id="editor_11" data-image-id="20241119121124_cf3d55a9b1c17330bde330a9fe791d04f4c3a5ded3baec50cd11672a78e32efc" data-rendition-name="original" width="1000" height="1206" loading="lazy" alt="Nepal flood survivors still waiting for relief NT"> </figure>  The damage that has affected local communities the most is the loss of drinking water supply, pipes bringing spring water to villages were taken out by landslides. This has meant that many local families have been forced to drink contaminated water with children becoming sick. The NDRMMA says about 2.5 million people in Central Nepal are affected by the damage to drinking water supply because pipes, water tanks, treatment plants and other facilities were swept away. The damage is estimated at Rs3.5 billion and the Authority has appealed to donor agencies for relief. Kavre’s Malpi City School which was also damaged in the floods, organised a fund-raiser among faculty and alumni to buy 2,000m of piping for the communities of Bethanchok which was badly hit by landslides.&nbsp; Photos: JYOTI MAN SHERCHAN, ARCHANA DARJI, AND SHAMSHAD AHMAD

Nepal flood survivors still waiting for relief

South Asians are coming together to celebrate the stories of this region at the biennial film festival, Film Southasia (FSA), which starts on 21 November. It coincides with the COP29 climate summit in Baku, Azerbaijan.&nbsp; This year’s four-day event showcases documentaries from Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka, and even one from Mongolia, although that country is in Central Asia.&nbsp; This year’s theme is Documentary in Anthropocene, with a lineup of films that explore human interaction with nature, especially in the context of climate breakdown. “The climate crisis has been the major challenge in the Anthropocene era and climate crisis respects no border. With one fourth of the world population in South Asia, we as neighbours should closely look into these issues together,” states FSA director Mitu Varma.&nbsp; While some documentaries specifically explore the impact of the climate crisis on the region’s land and people, other films highlight the interconnectedness between people and time, nature, or other people divided by borders. “Humankind practices and leads life with the concept of othering and acting as if their lives are free from the connection with nature. This year’s lineup will help retrospect the interconnectedness,” adds Varma. “But it is not all doom and gloom, the movies are also hopeful about human-nature symbiosis.”&nbsp; With over 2,000 submissions, FSA selected only 47. The carefully curated lineup will be screened at Yala Maya Kendra over next week. The FSA festival has, for over two decades, been a platform that brings South Asian filmmakers and audiences together.&nbsp; Producers and directors of 27 of the documentaries will be attending the festival and may explore cross-country collaboration on future film projects. Along with the film screenings, a Director Workshop with filmmaker Kabir Khan, and panel discussions about FSA’s slogan and the evolution and success of Nepali documentaries will also be taking place. The panel discussions and film screenings will happen simultaneously, so the attendees will have to plan their schedules accordingly. Two other master classes, and a discussion on financing and editing with industry experts will also take place in collaboration with the British Council’s WOW (Women of the World) festival and audio-visual production company KathaHaru.&nbsp; FSA also organises Travelling Film Southasia tours, in which up to 15 of the selected films are screened around the globe, mostly at universities. Says Pawas Manandhar of FSA: “We want to cultivate a sense of appreciation among the younger people for documentaries in the age of 30-second TikToks.”&nbsp; <h2>In the spotlight</h2> Hello Guyzz!  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071132_f98428bad27e80d73e744b03cdeb665bff145d4d58acb0c0df1691546223cec2.jpg" data-media-id="editor_0" data-image-id="20241119071132_f98428bad27e80d73e744b03cdeb665bff145d4d58acb0c0df1691546223cec2" data-rendition-name="original" width="1920" height="914" loading="lazy" alt="Hello Guyzz NT"> </figure>  One of the student films at FSA, this 24-minute long documentary features Sumita, a social media influencer in a small town in Bengal. Sumita has an alternate identity on TikTok, and straddles identities between a mundane life as a housewife and the desired life of being a successful influencer. She also harbors hopes of maybe fulfilling her long-lost dream of becoming an actor. 21 November, 12:20PM Whispers by the River Shore&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071132_f02e3702cf79cf5de38d8bf7381bf32e0391b7313288f1f5f4011ddcd2b3a9c8.jpg" data-media-id="editor_1" data-image-id="20241119071132_f02e3702cf79cf5de38d8bf7381bf32e0391b7313288f1f5f4011ddcd2b3a9c8" data-rendition-name="original" width="1280" height="720" loading="lazy" alt="Whispers by the River Shore NT"> </figure>  River encroachment results in a Bangladeshi family’s fortunes being swept away. This 19-minute long documentary, directed by Samiur Rahman, sheds light on the humans living in encroached land near the river. It is a story all the more relevant to Kathmandu.&nbsp; 21 November, 1:50PM When the Floods Come&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071132_3c9860b2ba62293e712016ba6134ebdf269853410cf56c4d582a4ba023d08375.jpg" data-media-id="editor_2" data-image-id="20241119071132_3c9860b2ba62293e712016ba6134ebdf269853410cf56c4d582a4ba023d08375" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="When the floods come NT"> </figure>  Directed by Pakistani-American Nyal Mueenuddin, this documentary won a BAFTA Award for the portrayal of the intimate stories of people affected by the 2022 flood on the Indus River. Mueenuddin has prioritised human emotion, empathy and compassion. The subject is relatable for a Nepali audience, as climate change makes the region even more vulnerable to extreme weather.&nbsp; 22 November, 10AM Nocturnes&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071128_28f8cac4679824be8709473ed44e84c25adf266095be3717b4ee9cbbb91b0477.jpg" data-media-id="editor_3" data-image-id="20241119071128_28f8cac4679824be8709473ed44e84c25adf266095be3717b4ee9cbbb91b0477" data-rendition-name="original" width="2500" height="1318" loading="lazy" alt="Nocturnes NT"> </figure>  In a remote ecological hot spot on the India-Bhutan border, director duo Anupama Srinivasan and Anirban Dutta explore the secret world of moths. This 82-minute film takes viewers to rarely-seen places where moths gather, and urges us all to retrospect about interconnections in the natural world. 22 November, 2:45PM Devi  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071136_b5c5753dc392a8d0f486d8a9c07b7d56ebae51e040d3d21c6ebac94b299d8557.jpg" data-media-id="editor_4" data-image-id="20241119071136_b5c5753dc392a8d0f486d8a9c07b7d56ebae51e040d3d21c6ebac94b299d8557" data-rendition-name="original" width="1920" height="906" loading="lazy" alt="Devi NT"> </figure>  This feature-length documentary by Nepali journalist and director Subina Shrestha garnered attention internationally in Hot Docs, Doc Edge and DMZ Docs. It follows the life of Devi Khadka, a rebel warrior, mother and survivor of sexual violence during the civil war. This is the first time this 80-minute film will be shown in Nepal.&nbsp; 22 November, 6PM No Monastery No Village&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071136_a2fc110c3116ccb1b772b7bd731bed78cfc5c2121e85d60d9ff14f30bc873382.jpg" data-media-id="editor_5" data-image-id="20241119071136_a2fc110c3116ccb1b772b7bd731bed78cfc5c2121e85d60d9ff14f30bc873382" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="No Monastery No Village NT"> </figure>  High up in the secluded village of Halji in Humla, a Glacier Lake Outburst Flood threatens a century-old monastery and the village with a population of 500. This 28-minute documentary, directed by Nepali climate activist Tashi Lhazom, highlights the faith and resilience of the villagers' fight to preserve their way of life.&nbsp; 23 November, 2PM Agent of Happiness  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071136_6153b4bd7c3602d44309e336f9f214ef1ba36e0208b16cd4f8363a4b38bf6f19.jpg" data-media-id="editor_6" data-image-id="20241119071136_6153b4bd7c3602d44309e336f9f214ef1ba36e0208b16cd4f8363a4b38bf6f19" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="Agent of Happiness NT"> </figure>  Directed by Arun Bhattarai from Bhutan and Dorottya Zurbó from Hungary, this feature-length documentary follows a surveyor who measures happiness as per the GNH (Gross National Happiness) index in Bhutan, as he goes on a quest searching for his own happiness. This year’s opening film for FSA, this 90-minute documentary will be screened on Saturday.&nbsp; 23 November, 4:15PM Hollywoodgate  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071136_41dbf1181f697611d83d653cfcd013473c3b50e55d8a742de430400d6859d28a.jpg" data-media-id="editor_7" data-image-id="20241119071136_41dbf1181f697611d83d653cfcd013473c3b50e55d8a742de430400d6859d28a" data-rendition-name="original" width="1850" height="1000" loading="lazy" alt="Hollywoodgate NT"> </figure>  Director Ibrahim Nash'at documents the transformation as the US militia abandons operations in Afghanistan, and the Taliban occupy their bases and transform into a military regime. This movie was nominated for and has won internation film awards. &nbsp; 23 November, 6:30PM The World is Family  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071136_a52b451e30c7ed76091029a0e80ddfc610e7901f712be94840271b0dbac22f1c.jpg" data-media-id="editor_8" data-image-id="20241119071136_a52b451e30c7ed76091029a0e80ddfc610e7901f712be94840271b0dbac22f1c" data-rendition-name="original" width="1250" height="874" loading="lazy" alt="The World is Family NT"> </figure>  Born to a family of freedom fighters, director Anand Pathwardan explores his family’s connection to India’s Independence Movement. This 96-minute long documentary is a personal exploration and a window to India's past and the present. Pathwardan is a FSA alumnus.&nbsp; 24 November, 3:05PM All That Breathes  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241119071140_d552dde6a1ab4ef90d76559f0908fb9a0491666993c01637f65545005bc0a8bd.jpg" data-media-id="editor_9" data-image-id="20241119071140_d552dde6a1ab4ef90d76559f0908fb9a0491666993c01637f65545005bc0a8bd" data-rendition-name="original" width="1359" height="890" loading="lazy" alt="All That Breathes NT"> </figure>  This Oscar-nominated documentary tells the story of two brothers, Nadeem and Mohammad, who have dedicated their lives to protect the black kite in New Delhi. Director Shaunak Sen looks at inter-species coexistence in an urban setting in this 94-minute movie, which will be Film Southasia’s closing documentary.&nbsp; 24 November, 6PM Film Southasia 21-24 November Yala Maya Kendra Entry: Rs50 per film

Documenting the Anthropocene

An excerpt of a conversation between an anthropologist and linguist Mark Turin, PhD and Lava Deo Awasthi, PhD, the first Chairperson of the Language Commission of Nepal. Nepali Times: What is the role of Nepal’s Language Commission and when was it formed? Lava Deo Awasthi: The Constitution of Nepal (2015) created a Language Commission (LC) with the following four core mandates: (a) to develop eligibility criteria for gaining status as an official language and offer recommendations to the Government of Nepal about the official language(s) in each province; (b) to offer recommendations to the Government about measures to be taken for the conservation, promotion, and development of languages; (c) to suggest possible ways of using mother tongues in education by assessing their stage of development; and, (d) to conduct studies, carry out research and perform monitoring functions about the response to the constitutional provisions for the federalisation of languages in Nepal. The Commission was founded in 2016 and I was appointed as the Chairperson of the Commission in September of the same year by the Cabinet of Ministers. What in your own professional and educational background helped to prepare you for the role? I have worked with the Government of Nepal for about 30 years, alongside holding teaching appointments at universities in Nepal. Prior to assuming the role of the Chairperson of the Commission, I served as permanent Secretary to the Government of Nepal and worked as the Chief Administrator of the Central Development Region. I was appointed as Director General of the Department of Education and completed my assignments as Joint Secretary at the Planning, Monitoring and Educational Administration Divisions of the Ministry of Education.&nbsp; In addition, I have taught courses as a visiting professor at Tribhuvan University and Kathmandu University for more than three decades. Later, I also started supervising MPhil and PhD students at the Far Western University in Mahendranagar, Kanchanpur. My PhD project from the Danish University of Education was dedicated to making sense of Nepal’s social construct and commitment to multilingualism, exploring the persistence of monolingual school practices in the face of constitutional promises and state commitments to multilingualism. I conducted a survey of Nepal’s languages and carried out a qualitative study of the Tharu language in the district of Bardia. I analysed language policy statements and explored classroom pedagogies in schools. I documented how teachers showed a tendency to resist change and maintain the status quo because they were not consulted when new educational language policies were introduced. Teachers also exhibited a deeply-held adherence to the Gurukul education system which appears to have been harnessed as a way to resist newer pedagogical ideologies imported from the West. Recognising how engrained these rich traditions of knowledge transmission are, I wanted to know how students’ engagement in the learning process appeared to have dwindled, creating a gap between children’s home languages and the language(s) of the school. Whilst statutory provisions for education in the mother tongue were oriented towards promotion, classroom pedagogies remained resolutely monolingual and exclusionary. The result was that multilingual education policies that had been introduced in Nepal did not result in meaningful changes in classroom practices. My research was also a reflection of childhood traumas I had experienced at the earliest stage of formal education. My home language, Baitadeli, has a strong oral tradition and no written literature. English is my fifth language in terms of exposure and competence, and my home district of Baitadi is well-known for its loyalty to the local language. I had to drop out of school after completing my sixth grade. Staying at home, I received much attention from my family and had much greater exposure to my native language, culture and environment. My overall impression is that dropping out of school had a surprisingly positive impact on my life. The opportunity offered a surprising dividend for me as I gained mastery in my mother tongue and received extensive exposure to folk literature and Indigenous knowledge and survival skills, cultivating my interest in language, culture, literature and local cosmologies.&nbsp; Now that I reflect on it, I appreciate how language has always played a key role in my life. I grew up in a multilingual environment: brought up with Baitadeli, Hindi, Sanskrit, Nepali and English. Language played a major part in my decision to leave school and my later success is closely linked to my competence in several languages. It was rewarding to be at home with my family as I deepened my understanding of native language and culture, which in turn helped me to harness and refine my art of living. Languages matter so much to me because they are both software and hardware. Later, when I was in secondary school, I realised that my command of my home language contributed significantly to enhancing my Nepali and English. I used my mother tongue as a form of linguistic capital to strengthen my competence in both English and Nepali.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024111811110_5400ba54792bf9e4854e1c1effde8bf09804e99647f23513700b450cc49adc4a.jpg" data-media-id="editor_0" data-image-id="2024111811110_5400ba54792bf9e4854e1c1effde8bf09804e99647f23513700b450cc49adc4a" data-rendition-name="original" width="1000" height="1500" loading="lazy" alt="Dr Lava Deo Awasthi"> </figure>  In your term as the Commission’s first Chairperson, what were your strategic goals and objectives? My first strategic goal was to create an environment conducive to implementing the provisions of the Constitution of Nepal in relation to language. My priority was to prepare a detailed action plan for my six-year tenure in consultation with language stakeholders, including language experts, professionals, activists, Indigenous community members and representatives of relevant national and local-level institutions. The Commission formed a body of high-level advisors to ensure that the Chairperson’s work was well-informed and credible. The advisors to the committee had highly visible professional and social reputations in Nepal and had much experience in the field of language conservation, promotion, research and development. Another strategy we adopted was to establish close institutional linkages with federal, provincial, and local level governments for collecting opinions and disseminating information widely.&nbsp; What critical issues did you have to consider while discharging your duty? When Nepal’s new Constitution was drafted, a number of concerns could not be adequately addressed. These related to the conservation of languages, the recognition of official languages at the provincial level, and the use of mother tongues at federal, provincial, and local levels. These unresolved issues and matters pertaining to the federalizsation of Nepal’s languages were passed on to the Language Commission to address and resolve.&nbsp; Regarding the recommendations for official languages, a five-year timeline had been set by the Constitution. With great effort, we succeeded in having all provinces agree to recognise their official languages as per the recommendations of the Commission.&nbsp; What were your greatest achievements during your term? One of the greatest achievements was that we succeeded in setting a language agenda at all levels. Nepal’s language communities and other stakeholders expressed the view that this was the first time their languages were recognised and their voices heard by the state. People participated in debates and discussed issues relating to language that in all likelihood had never before happened in their lifetimes, at least not in ways that were supported by the state. We encouraged people to speak in their own language(s) and provided translators during plenary sessions and group discussions. Another major achievement was developing criteria for the status planning of languages at federal, provincial, and local levels, and to recommend 11 province-level official languages, in addition to the Nepali language. Similarly, a notable achievement was recognising Indigenous languages spoken by smaller communities, all of whom faced ongoing marginalisation and high levels of endangerment. The Commission identified 9 new languages that had not been reported in the 2011 census, and provided a framework for recognising official languages within a municipality. The commission emphasised the need for documentation and digitisation of languages for developing corpora and archives at national and sub-national levels.&nbsp; Languages of historical importance as well as classical languages were given recognition for their protection, growth, and development. Recommendations were made for the conservation, promotion and development of Nepal’s marginalised languages that are threatened by majority languages and for those languages that hold particular power at local and global levels. Recommendations were also made for how best to safeguard Nepal’s languages from the ever-growing spread of English and other powerful, globalising languages.&nbsp; A further important aspect of the Commission’s work was to emphasise mother tongue medium instruction in schools across the nation. Recognising the role of language in children’s cognitive, socio-emotional and academic development, the Commission suggested strategies for linking schools with ward-level language clusters for use in the classroom. The importance of nurturing and respecting a child’s first language was reiterated in the Commission’s recommendations for children’s learning and all-round development. By the end of my term, a remarkable change could be observed in terms of building trust within and across Nepal’s diverse language communities. A network of language groups and stakeholders across the country proved to be a powerful way of bringing all language communities under one roof for a collective review of and response to the process of federalising language policy. The many language stakeholders across Nepal appreciated the opportunity to work within a coordinated framework, and—feeling empowered by this—seemed genuinely enthusiastic about the initiatives taken by the Commission.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024111811114_b45297fdd2fedf17bdb6313e495a1062c0d87f1a19fa5349f871f220b75f93ab.jpg" data-media-id="editor_1" data-image-id="2024111811114_b45297fdd2fedf17bdb6313e495a1062c0d87f1a19fa5349f871f220b75f93ab" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Dr Lava Deo Awasthi NT"> </figure>  What were the most significant challenges for you as Chairperson? One of the major challenges was winning people’s trust in advocating for the mission of the Language Commission. I faced considerable resistance as I sought to emphasise the use of native languages in families and communities. While the Commission advocated for multilingualism and promoted linguistic diversity, the prevailing policy circles and central level institutions had been deeply influenced by a one-language discourse and ideology of Nepali only. The spread of English also poses a huge threat to Nepal’s languages. However, people in power do not seem to see this as a problem. They tend to abandon their own languages in preference for English. The way that Nepal’s municipalities are increasingly introducing English as a medium of instruction at the earliest stage of a child’s school-based education has proven to be detrimental to their cognitive development, socio-emotional wellbeing and academic success. Most of Nepal’s elites have been heavily influenced by the spread of English and remain unaware about its impact on their home languages as well as on the inter-generational transmission of Indigenous languages in the country. I wish that we could have produced more compelling evidence to show the consequences of making poor policy choices for our children’s education. Demystification calls for a collective response. To make change happen across this entire, complex and federalising country was daunting work and left like a race against time. I feel that I could have done more to offer concrete examples in favour of using the mother tongue as a medium of children’s education at the earliest stages of a child’s education. What do you see the Language Commission achieving in the next 5-10 years? The Language Commission will have to ensure that all of its key recommendations are implemented at all levels of government. In 10 years’ time, all seven of Nepal’s provinces will have their official languages in place. These languages will also be recognised as languages of federal business, alongside Nepali. I anticipate that all official languages in the federal and provincial systems will have a national portal for inter-language corpora using machine translation to fulfil their federal, provincial and local level language functions, and that all languages spoken in Nepal will be represented through a digital database in the national archive. The Office of Statistics will monitor the status of Nepal’s languages over time. By the end of the next decade, each municipality in the country will have recognised one or two official languages at the local level, based on speech populations. Other local languages will have received community-level legal recognition and official status to fulfil their functional roles. Languages that are highly endangered or at risk will be entitled to receive state grants for enhancing local level capabilities to encourage families and young learners to speak the language. Incentive schemes will be introduced in municipalities that promote language within the family and at home. Inter-generational transmission of languages will have received welcome and timely attention across Nepal. It is my hope that all schools—public and private—will have introduced mother tongue medium instruction at the earliest stage of school education, at least up to class five. Nepali, English and other national as well as classical and foreign languages will be taught as subjects. The existing policy of English medium education at the early stage of education will be abolished. The Government of Nepal will be held accountable if the number of speakers of any language decreases or if local communities face language loss and greater endangerment. Under the aegis of the Language Commission, a Centre for Language Research and Innovation will be created with world-class facilities for language documentation and archiving in collaboration with Tribhuvan University’s Central Department of Linguistics and other relevant institutions. Harnessing the vastness of Nepal’s linguistic diversity, the Language Commission will morph into a centre of excellence for national and international communities to engage in collaborative language research, to share experiences and document best practices at in service of global linguistic diversity and Nepal’s many Indigenous languages.

Languages are both software and hardware

Nearly 750,000 Nepalis went abroad for employment in the past year, and more than 100,000 left on student visas. Most of them were young Nepali men and women, and the number has been increasing every year. As with other sections of society, Nepal’s security agencies also face a recruitment crisis. Nepal Police opened recruitment for 64 inspectors in September, and received 2,239 applications, compared to 2,718 candidates last year. Police also invited candidates for 256 assistant sub-inspectors this year for which it received 17,756 applications – down from 19,932 last year. It is the same story in the Nepal Army, the number of applicants for the post of Officer Cadet (Second Lieutenant) went down from 6,144 for 400 open seats in 2019 to 4,390 in 2020. Meanwhile, applicants in the paramilitary Armed Police Force went down from 857 applications for 75 posts in 2021 to 536 applicants for 99 posts last year. While the number of applicants appears higher than the demand, the data shows a significant decrease in applications for vacancies in Nepal’s law enforcement agencies. Security personnel are recruited on the basis of rank and age in Nepal, and the age cutoff for entry into Nepal’s security agencies is typically 25 years. Sociologist and migration expert Ganesh Gurung says that the demographic of young, physically fit Nepalis emigrating abroad in search of better opportunities has impacted recruitment into law enforcement and the military here at home. “The returns from working in Nepal’s police and army are minimal, whereas overseas job opportunities are more attractive,” Gurung says. “The work may be physically demanding abroad, but the pay is a lot higher.”  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241116041148_a7e477e0ee2f56acf16c2559fdb24d8f0377f7bc1f9e56138bc40108fc4fa33f.jpg" data-media-id="editor_0" data-image-id="20241116041148_a7e477e0ee2f56acf16c2559fdb24d8f0377f7bc1f9e56138bc40108fc4fa33f" data-rendition-name="original" width="800" height="534" loading="lazy" alt="Nepal Police"><figcaption>Nepal Police</figcaption></figure>  Nepal Police spokesperson DIG Dan Bahadur Karki agrees that the physical and mental demands of a law enforcement job is incomparable to the income that security personnel earn. “A young Nepali who works in Dubai earns enough to build a home in the village within four years, while a Nepali with the same qualifications and physical ability in a security agency here barely makes enough to survive,” says Karki. “Obviously the youth prefer foreign employment.” Security agencies are now worried about the quality of inducted manpower. “There is a difference in work ethic between an applicant chosen from a competitive pool of 50 candidates versus one chosen from a pool of three candidates,” explains Gurung. “Unmotivated employees hamper the overall performance of the state apparatus.” Nepal Army spokesperson Brigadier General Gaurab Kumar KC says recruitment has not been hampered by outmigration: “We have still been getting more than three times the applicants than there are open posts, so we are not yet worried.” Even so, the passing rates of aspirants have gone down for security forces after the Public Service Commission began examinations for military recruitment in 2015. In fact, the Nepal Army complained about the Commission’s involvement in recruitment. Still, the number of vacant military posts tends to exceed the number of passing candidates. Nepal Army’s KC says that the military will not compromise on intake criteria even if there are fewer passing applicants. “Unqualified persons will not be admitted even if there are less-than-required passing candidates. We will re-advertise if that is the case.” But Nepal’s security forces now also have to worry about retention of existing personnel. About 900 Nepal Army, 600 Nepal Police, and 300 Armed police personnel resign every year before the completion of their tenure.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241116041148_b8cd62f70eea3aac7d3d3778615a5b70b1e20550c9bd76321f051f9c766fd2a9.jpg" data-media-id="editor_1" data-image-id="20241116041148_b8cd62f70eea3aac7d3d3778615a5b70b1e20550c9bd76321f051f9c766fd2a9" data-rendition-name="original" width="750" height="378" loading="lazy" alt="Armed police forces"><figcaption>Armed Police Force</figcaption></figure>  In 2020, Home Minister Ram Bahadur Thapa recalled almost 1,000 police personnel who had been deployed for the security of VIPs after long-standing criticism that security forces were being misused to cater to political and bureaucratic leadership. However, security personnel have continued to be assigned to high-ranking officials as glorified housekeepers. In December 2022, Rabi Lamichhane’s Home Ministry had instructed its offices to recall unauthorised security personnel assigned to high-ranking officials, following which 500 officers from Nepal Police and Armed Police Force were withdrawn from their details. But the Nepal Army does not have to follow such rules, and the practice of army personnel serving high-ranking active-duty and retired military personnel remains. Conditions here are dire enough that many active duty officers in Nepal’s military and police forces have chosen to leave their jobs to serve in the Russian Army to fight in the Ukraine war. The hierarchical culture and chain of command of politics, bureaucracy, law enforcement and military has also meant that abuse and mistreatment of subordinates is rife in Nepal’s security forces. “Feudalism is alive and well within our security institutions,” says Gurung. “When soldiers and security forces who swore to protect and serve the nation are made to be at the beck and call of politicians and bureaucrats, it is easy to understand why they are disillusioned with their jobs and why they choose to quit and find jobs abroad.”

Job insecurity in security forces

The daily 10-hour curfew at Tribhuvan International Airport from 8 November that will last five months has affected tourism during Nepal’s peak season, with some hotels and trekking agencies here reporting cancellations into spring next year. The reduced hours at Nepal’s main aviation gateway till 31 March means that a third of all flights have been cut. This has also caused ticket prices to surge by up to eight times of normal fares. For example a Kathmandu-Delhi ticket that used to cost Rs12,000 is now listed at Rs50,000, and even then seats are not available.&nbsp; “Especially if they are here to trek, change in flight dates can cause tourists to miss their connections,” says Jagan Timilsina, who runs a trail running and outdoor education business. &nbsp; Pokhara is feeling the brunt as hotels report last-minute cancellations for November because of flight disorders. Some hoteliers also say although there have been some cancelled trips, most itineraries have been rescheduled.&nbsp; Hari Prasad Sharma Gaire of the local chapter of the Hotel Association of Nepal says the Kathmandu airport closure should have been timed for the off-season. He told us: “Starting construction during the peak tourist season was a mistake and will cause the tourism industry to lose a lot of business. The upgrade could have been spread out over a longer time but closed for fewer hours at night so that disruption was minimal.”&nbsp; Nearly a third of the 1.2 million tourists who visit Nepal annually come to Pokhara, which is also the gateway to Mustang, the Annapurna treks and pilgrimage tourism to Muktinath. Located by scenic lakes with a range of adventure sports like hot air ballooning, paragliding, canyoning, bungee and ziplines, Pokhara is also popular among diaspora Nepalis. “Besides its own attractions, Pokhara is really the hub for central Nepal, and we have been trying to get visitors to extend their stay here,” says Timilsina, who started out as a trekking porter and rose up the ranks to be an expedition guide and entrepreneur. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024111603114_0e071ce63ea9b0a9a7ee76f8c3cea0ff08c6767c41dd09f6bc4413d2db067a60.jpg" data-media-id="editor_0" data-image-id="2024111603114_0e071ce63ea9b0a9a7ee76f8c3cea0ff08c6767c41dd09f6bc4413d2db067a60" data-rendition-name="original" width="3500" height="2333" loading="lazy" alt="Pokhara's tourism woes NT"> <figcaption>Tourist arrivals in Pokhara have slumped since the disruptions at Kathmandu airport due to upgrading work. Photo: KRISHNA MANI BARAL/NEPALI TIMES ARCHIVE</figcaption> </figure>  Even without the Kathmandu airport closure affecting tourist arrivals, Pokhara was already suffering from a decline due to many factors like the poor state of the Prithvi Highway, the shortage of luxury accommodation for high-end tourists, and the reluctance of international airlines to start direct flights to Pokhara despite an expensive new airport that was inaugurated two years ago.&nbsp; “There was a lot of initial excitement on the construction of the international airport,” says Timilsina, “but it hasn’t delivered as expected due to politics. People have invested in nearby businesses, and have faced losses.” India has blocked direct flights from its cities to Pokhara because the facility was built by a Chinese company. Although tourists and pilgrims from India hit record levels this year, the poor state of the highways and the Indian bus accident on the highway to Kathmandu in July that killed 27 pilgrims from Maharashtra state dampened arrival figures. Gaire says, “While tourist arrivals to Pokhara are now approaching pre-Covid levels, we haven’t seen the improvement we were expecting. We need a better marketing strategy. What are our embassies abroad doing?”&nbsp; Indeed, Pokhara used to be a favourite destination for Chinese tourists. There was a boom in arrivals from China before Covid, especially after a popular Chinese tv serial was shot on location here. But arrivals from China have not really recovered since the pandemic because of the economic slowdown there. Promoting Pokhara airport to handle direct flights from Chengdu or Kunming could revive Chinese arrivals.&nbsp; Nepal’s Civil Aviation Authority (CAAN) has used the Kathmandu airport closure as an excuse to arm-twist international airlines to start flying to Bhairawa, which has barely been in operation for two years since it was inaugurated. So far, Fly Dubai, Thai AirAsia, Jazeera and Qatar are flying to Bhairawa, but most use it as a hop before flying on to Kathmandu, which does not reduce congestion at Kathmandu.&nbsp; An ideal situation could have been to get Pokhara to run to full capacity while Kathmandu is partially out of action. Pokhara entrepreneurs are puzzled why the CAAN and the national government have not taken more interest in promoting Pokhara as an alternative to reduce the congestion in Kathmandu. Nepal’s football team that was flying to Dushanbe this week couldn’t get tickets via Delhi, and took a domestic flight to Bhadrapur, crossed over to Bagdogra and flew on to Delhi to catch their flight to Tajikistan.

Pokhara’s tourism woes

<a href="https://nepalitimes.com/here-now/run-sunmaya-run">Nepal’s ultra-marathoner Sunmaya Budha</a> has recently won two races in China: the 60km Ultra Trail Ninghai, on October 19, and the 105km Tsaigu Trail, on November 2. She set course records in both races. A professional t<a href="https://nepalitimes.com/here-now/nepali-trail-running-champions">rail endurance runner</a> from Jumla, the 26-year-old has been racking up stellar performances around the world. Budha comes from a farming family in Nepal’s remote Jumla district, and defied the wishes of her parents and the expectations of a patriarchal society, to pursue a running career. Between August and her two wins in China, Budha had been competing regularly in Europe with mixed results. On August 29, she ran the prestigious <a href="https://itra.run/Races/RaceDetails/96215" target="_blank">HOKA UTMB Mont-Blanc </a>in the French Alps, but was not able to finish. Then she finished as the first female, and second overall, at the <a href="https://itra.run/Races/RaceDetails/92404" target="_blank">SwissPeaks Trail Marathon</a> in Switzerland on September 7. Then on September 14, Budha finished as the first female, fifth overall, and set a course record at the <a href="https://itra.run/Races/RaceDetails/88657" target="_blank">TORX 2024 30k</a> in Courmayeur, Italy.&nbsp; After such a strong 2024, Budha has her sights locked in on the <a href="https://worldathletics.org/news/news/2025-world-mountain-trail-running-championships-canfranc">2025 World Mountain and Trail Running Championships</a>, to be held in Canfranc-Pirineos, Spain, in September 2025. &nbsp;&nbsp;To qualify for this event, runners have to accumulate ‘Running Stones’ by completing trail running races organized under the UTMB banner. The Ultra Trail Ninghai was one such event. The longer the race, the more Stones a runner earms. &nbsp;&nbsp;A 100-miler yields four Stones, a 100k is three Stones, and a 50k is two Stones. Each Stone collected improves the odds for a runner in the lottery through which athletes are selected for the World Championships. So Budha’s first race in China earned her two Stones. Budha is already planning to participate in the Chiang Mai Thailand by UTMB in December, where she will run 100k.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241115131112_564d750e163cfc26251e9eda759df84454f677a84a5cf170db8943986b1f9b88.jpg" data-media-id="editor_6" data-image-id="20241115131112_564d750e163cfc26251e9eda759df84454f677a84a5cf170db8943986b1f9b88" data-rendition-name="original" width="1080" height="1080" loading="lazy" alt="Sunmaya Budha stays in the running NT"> </figure>  “Running in China is different to Europe,” Budha told us in Kathmandu. “There are a lot of small mountains, although the actual routes for the race were pretty flat. The elevation is close to sea level, and the climate is mildly hot.” &nbsp; Budha had to deal with an injury after her win in the Ninghai race. With only thirteen days before she raced 105km in the Tsaigu Trail, Budha was training for one and a half hours a day. With four days to go, her ankle hurt so bad that she couldn’t run at all. The Tsaigu Trail 2024 is one of the biggest races in China. It sees mostly domestic runners, as it is promoted only through Chinese social media like WeChat and Weibo. “My confidence for the next race took a hit, because pain in my ankle has been a recurring problem,” says Budha. “My coach thought it was because I pushed too hard immediately after a race.” Budha stopped running and even walking, and used alternating hot and cold baths and massages to treat her injury. Then she went to a physiotherapist, who determined &nbsp;that her ankle was completely fine, and that the source of her pain was muscle tightness in her lower leg. &nbsp; Although expectations were low because of her injury, Budha and her team went ahead with the race. The route for the Tsaigu race was designed such that runners were back at the finish line after their first 5 kilometres, and then they would run the last 100. “We decided that I would run the first five and assess whether I could continue. I felt a little pain at the beginning, and some at the tail end, but I was quite comfortable for most of the race,” recalls Budha.&nbsp; Budha ended up not only winning, but her time of 9:32:47 set a course record, and was more than half an hour faster than second place female, Tang Jinyan from China. This works out to a pace of 5:28/km. &nbsp;The facebook page of Tsaigu trail has uploaded a one minute video of Budha finishing the race. Budha strides strongly as onlookers cheer her on, and she beams as she crosses the finish line.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241115131112_fe76af49c6a0f51815df840410fc9dd1e233012aba6e7b05d1ee8e41d248f911.jpg" data-media-id="editor_7" data-image-id="20241115131112_fe76af49c6a0f51815df840410fc9dd1e233012aba6e7b05d1ee8e41d248f911" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="Sunmaya Budha stays in the running NT"> </figure>  Budha was impressed by the level of organisation of the Tsaigu Trail, as well as the enthusiasm for running amongst the Chinese: “They treated runners really well. Checkpoints were well-stocked with snacks and fruits, and there was a buffet and massages at the finish line.” Budha has earned the ability to train full-time through coveted sponsorships, first from North Face and now from Chinese outdoor brand Kailas FUGA. She does so under the guidance of elite endurance running coach, Andy DuBois from Australia. Her accomplishments in China have gained Budha another sponsorship with Nitecore, a company that makes headlamps. Headlamps are a vital piece of equipment in ultra races that are so long that athletes must run through the night. After Thailand next month, Budha is planning for another race in Hong Kong in January. She will complete other races too in 2025, but at the moment the only event for certain is the World Championships in September. “Hopefully, Nepal will be able to send four or five runners — if the government helps out,” says Budha, “otherwise only sponsored athletes will be able to go.” Budha is now training and living in Kathmandu, with her sister. The rest of her family is still in Jumla. &nbsp;“I talk to them once in a while. I call my parents when I win,” she says. Budha is managed internationally by the Asia Pacific Athlete Team, and locally by Nepal Trail Series. Director of this company, Preeti Khatri, points out that Sunmaya Budha is not the only highly promising prospect in Nepali Trail Running. “We have Suman Kulung who has found sponsors in Austria and is now leading world ranks. Another guy from Rukum was invited to Switzerland for training and since then he is making headlines. A girl from Khotang is smashing Asian trail championships,” says Khatri.

Sunmaya Budha stays in the running

Prime Minister K P Oli appears to have decided that since an invitation to visit India is not forthcoming, he will go to China instead. This breaks the tradition of Nepal’s prime ministers flying off to New Delhi first after assuming office.&nbsp;
The Indian media has labelled Oli as ‘pro-China’ so often that most of India seems to believe it. Having a pro-China public persona suits Oli fine since it bolsters his nationalist credentials at home, while privately he keeps his trust with Indian leaders.
“India not inviting Nepal on a state visit does not need to be made into such a big deal. The success or failure of our common national interests do not hinge upon whether or not Nepal and India’s leaders visit one another,” says political commentator Indra Adhikari. “And it is unproductive to believe that Nepal’s government will fall just because India has not invited Oli for a state visit.”
To be sure, Oli and Indian Prime Minister Narendra Modi had met in New York in September at the UN General Assembly, so he has partially kept to the tradition.
Not much has been divulged about the agenda for China visit, but it is expected to include Chinese aid projects in Nepal under Beijing’s Belt and Road Initiative (BRI). This is largely symbolic, since it does not really matter on the ground whether Pokhara’s airport is BRI since the Chinese-built facility predates the initiative.
Amidst widespread perception that Pokhara airport is a white elephant and straddled Nepal with a $220 million Chinese Exim Bank debt, Oli could be trying to turn that loan into a grant if calling it ‘BRI’ is all it takes.
Pokhara airport has seen no regular international flights almost two years after it was inaugurated. India has balked at granting flights between Indian cities and Pokhara, and neither Nepal’s nor China’s airlines have shown much interest in connecting it to Chinese cities.
Despite signs of perennial strain in inter-governmental ties between New Delhi and Kathmandu, people-to-people and military-to-military relations appear to be as healthy as ever. India’s Board Security Force head Amrit Mohan Prasad will be in Kathmandu on Friday, and Indian Army Chief Upendra Dwivedi isset to make a visit next week.
As it stands, Indian Foreign Secretary Vikram Misri visited Kathmandu, and Foreign Minister Arzu Rana Deuba was feted in Delhi in August. India’s Army Chief Upendra Dwivedi and Border Security Force head Amrit Mohan Prasad are also visiting Kathmandu in the coming days.
Foreign Minister Rana’s relationship with India has been amicable, and she was received warmly by Chinese Foreign Minister Wang Yi in New York in September. Rana who is flying to Beijing in the coming weeks to prepare for Oli’s visit has also been tasked with managing the visit through an unusual bipartisan mechanism made up of top leaders from the UML and Nepali Congress. &nbsp;
UML spokesperson Pradeep Gyawali clarified: “The bipartisan mechanism was not just made to set the groundwork for the prime minister’s visit to China, but also to foster collaboration between the two parties on important domestic issues.”&nbsp;
Says Adhikari: “This two-party mechanism could perhaps be the leaders trying to send a message that they are united and that their partnership will sustain as well as to assure the public that they are serious about working on their promises including amending the constitution.”
While Oli and his UML comrades have tried to gloss over the absence of an invitation from India as no big deal, there have been the usual signs of bilateral friction. Just as the Indian press portrays Oli as ‘pro-Chinese’, the Nepali media often highlights Indian high-handedness on trade, river sharing, and refusal to allow air routes that would facilitate more flights to Pokhara and Bhairawa airports.&nbsp;
Nepal has gone ahead and forced some international airlines to start flying Bhairawa to reduce congestion at Kathmandu airport, which is seeing taxiway upgrades till April next year.
Another irritant has been non-tariff restrictions on Nepal’s exports to India like cement, textiles, and other consumer goods that use Chinese-made raw materials — just like India refuses to buy electricity from hydropower plants built by Chinese contractors, even though the power is all fed into Nepal’s national grid.
Meanwhile, Maoist chair Pushpa Kamal Dahal has been campaigning at the grassroots in Kirtipur’s by-elections next month. And RSP chair Rabi Lamichhane remains in custody and was brought to Bhairawa from Pokhara to be investigated in the cooperatives scam. &nbsp;

Oli’s oscillations

Top news

Last week in this very space we wrote about how back in early 2000s the Maoists were imposing on trekkers a ‹revolutionary tax›, and how this actually became a tourist attraction.
Around the same time in Surkhet, as this story also shows, they were also forcing local businesses to pay a fee for Maoist ‘visas’ for travel.
Excerpts of the <a href="https://archive.nepalitimes.com/news.php?id=2175">report</a> published 20 years ago this week on <a href="https://d1i1jdw69xsqx0.cloudfront.net/digitalhimalaya/collections/journals/nepalitimes/pdf/Nepali_Times_221.pdf">issue #221 12-18 November 2004</a>:
One morning earlier this month, businessmen in Surkhet were all heading out of town towards Baddichaur. They were trying to beat the Maoist deadline to register with them and fill out tax forms.
In Home Minister Purna Bahadur Khadka’s hometown, traders now pay two taxes: one to the government and the other to the Maoists. Thirty km outside town in Baddichaur (which the rebels have renamed ‘Himal Municipality’) is the Maoist contact office for surkhet businessmen to pay their revolutionary tax, for people who need Maoist ‘visas’ to travel to Jumla, Kalikot, Achham and Dailekh. Those travelling without visas have to face interrogations and are sent to labour camps to dig tunnels.
When the rebels began registering businesses in the district on 17 September, businessmen gathered at Baddichaur. The rebels had issued a notice saying no one was allowed to run a business without registering with the ‘new regime’. As a result, 1,100 businessmen in Surkhet have registered, whereas only 300 businesses have been registered with the Surkhet Association of Industry and Commerce.
Tax collection is more efficient than the government’s revenue department. It is amazing what the fear of the gun can do.
Businessmen are supposed to pay their Maoist tax by the fifth of every Nepali month. There is a flat rate of Rs100 a month for every business with a monthly turnover of Rs100,000.
For archived material of Nepali Times of the past 20 years, site search: <a href="https://nepalitimes.com">nepalitimes.com</a>

Taxed to death

Nepal’s only international aviation gateway, at Kathmandu airport, will cut night-time operation hours to allow construction of taxiways, and airlines have been told to curtail flights. This is expected to lead to more than normal chaos during the height of peak autumn and spring tourist seasons at an airport that is congested even at the best of times. The airport will close from 10PM to 8AM from 8 November-31 March 2025. The taxiways will now connect to the thresholds at both ends of the runway, making the airport more efficient in handling higher frequencies of landings and takeoffs. The parallel taxiway extension will allow international flights to land every 4 minutes instead of the current every 7 minutes. At present planes have to wait to land until a plane taking off backtracks along the runway.&nbsp; Kathmandu is Nepal’s only airport with international operations, and it has only one runway that is only one way in from the south over the mountains. With the taxiway improvement, the airport will be able to handle 42 aircraft landings and takeoffs per hour — double the current capacity.&nbsp; The Civil Aviation Authority of Nepal (CAAN) has been trying to entice international airlines to also start flying to and from the other two international airports at Pokhara and Bhairawa (Lumbini) by slashing landing and handling charges. But so far only Nepal Airlines operates a weekly flight to Bhairawa from Kuala Lumpur.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32.jpg" data-media-id="editor_0" data-image-id="20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32" data-rendition-name="original" width="2356" height="1134" loading="lazy" alt="Kathmandu airport expansion"> <figcaption>Kathmandu Airport Expansion plan with extension of taxiways to the thresholds of runways 02 and 20 that will limit airport operations from 8 November 2024 - 31 March 2025. Areas in blue are existing structures, including the international terminal which in future will be the domestic airport, and the new international terminal near the north end of the runway,</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a.jpg" data-media-id="editor_1" data-image-id="20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a" data-rendition-name="original" width="1353" height="1328" loading="lazy" alt="Kathmandu airport NT"> </figure>  CAAN has reportedly told international airlines to cut their flight frequency to Kathmandu citing the shorter operation hours and has told budget airlines to shift some of their flights to Pokhara or Bhairawa, or face cuts. Many airlines currently operate regular flights to and from Kathmandu between 10PM and 8AM: Air Arabia to Sharjah, Fly Dubai to Dubai, Jazeera Airways to Kuwait, Cathay Pacific to Hong Kong, Singapore Airlines, several Nepal Airlines flights, and one of four daily flights by Qatar Airways to Doha. Jazeera Airways, FlyDubai, and Thai AirAsia have applied and got permission from CAAN to begin regular flights to Bhairawa’s Gautam Buddha International Airport. Starting 9 November, FlyDubai will start making a stopover in Bhairawa before flying on to Kathmandu. Immigration, customs and security are all fully functional in Bhairawa. In Kathmandu, the next phase of the airport upgrade includes converting the current international terminal for domestic operations, the construction of a new international terminal where the domestic departure area is now, as well as moving the hangars and the Nepal Army Air Wing to the eastern side of the runway. The apron area will also double its parking space for widebody jets. This is part of a Airport Capacity Enhancement Project that was initially funded through a $80 million loan from the Asian Development Bank (ADB), and the entire masterplan is expected to cost $800 million. This project is the latest upgrade to Nepal’s only international airport since it saw its first flight in 1949. The current international and domestic terminals are too small to handle the current annual traffic volume of 8.5 million passengers a year that is growing at 20% a year.

Kathmandu airport to cut flight hours

As Kathmandu becomes more congested and polluted, and with remote online work becoming the norm, many professional Nepalis are planning to retire in Pokhara, or move there.&nbsp; With its stunning mountain panorama, balmy winters and proximity to a profusion of wilderness areas, builders are responding to this demand with new townhouses, housing development and apartments. One such block of flats is the 10-storey <a href="https://sungavaapartment.com/">Sungava Apartment</a> located at Phulbari above the Seti River, near the point where it flows into and under Pokhara. The imposing structure near Manipal Hospital is almost complete, and on a recent visit the site was strewn with huge boulders unearthed while digging the foundation.&nbsp; The Seti brought down these boulders during a gigantic flood that geologists estimate happened 800 years ago when a chunk of Annapurna IV broke off and ploughed into the glacier below. Today, Sungava (means ‘orchid’) sits safely on a high terrace, 100m above the blue-green Seti and commands a view of Dhaulagiri, Annapurna South, Machapuchre, Annapurna III and IV.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9.jpg" data-media-id="editor_1" data-image-id="2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9" data-rendition-name="original" width="2016" height="1512" loading="lazy" alt="High living below the Himalaya NT"> </figure>  The soil here is conglomerate that has solidified like concrete, and the boulders were extracted by heavy earthmovers. It is intriguing to think that these metamorphic rocks as big as cars, rounded by glacial grinding, were once a part of a much higher Annapurna IV. Even for those with little interest in geology, Sungava is an ideal place to contemplate the tectonic forces that pushed these peaks into the sky to be sculpted into delicate shapes by wind, snow, earthquake and avalanche over millions of years. The view of the Himalayan panorama from Sungava’s many balconies are breathtaking when not obscured by clouds, or the haze that drifts in from across the southern border. On most days, just watching the towering pyramid of Machapuchre (Tamu name: कतासुँ क्लिको) play hide and seek with the clouds is mesmerising. There are rocks aplenty at Phulbari, and it is probably the flowers that grew along the flat terraces e that gave the place its flowery name. The boulders will hopefully be turned into a rock garden while landscaping. An nearby restaurant complex is making the best use of the stones in its design, using flat rocks as outdoor benches and tables. Sungava was designed by the husband-wife architect team of Deepak Sherchan and Jyoti Joshi of <a href="https://thedarkmermaidamarbshrestha.blogspot.com/2013/12/creative-builders-collaborative-cbc.html">Creative Builders Collaborative (CBC)</a>, which also built Heritage Plaza, Indreni Apartment and numerous other projects in Nepal. Sadbhavana retains CBC’s trademark Newari-style masonry and here it borrows from the orange brickwork of the old town of Pokhara, integrating it with modern design elements. A few of those heritage houses are still standing in Ganesh Tole and Ram Krishna Tole in Pokhara’s old quarter.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab.jpg" data-media-id="editor_3" data-image-id="2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab" data-rendition-name="original" width="1362" height="595" loading="lazy" alt="High living below the Himalaya NT"> </figure>  About 400m from the apartment past a bend on the river, and down below three tiers of terraces in the canyon is a suspension bridge. Below it, the Seti is still swollen with post-monsoon flow as it tumbles away in a hurry to head down south.&nbsp; Back at the apartment, it is quiet, far away from the hubbub of Lakeside a 15 minute drive away, and in the lap of greenery. There are 52 units at Sungava and it already has a close-knit prospective community of professionals, including doctors, publishers, engineers, and businesspeople from the renewable energy and IT sectors.&nbsp; Some residents say they opted for a second home in Pokhara to make it a ‘base camp’ to explore the Annapurnas with its many hiking trails made newly accessible with new roads. With the NRN citizenship law, overseas Nepalis can now also buy the flats. &nbsp; The floor plans include options for north and south-facing 3-bedroom apartments with verandas, and the facility has underground parking has EV charging, heated pool, sauna and gym. There are still some unsold apartments with panoramic views of the mountains and one can imagine oneself at the kitchen with its huge window, humming a ditty while preparing breakfast: “खाना पकाउँ हिमाल हेरेर...”

High living below the Himalaya

When the United Nations held its Summit of the Future at its headquarters in New York in September, many world leaders, including Nepal’s Prime Minister K P Oli, highlighted the effect of climate breakdown in increasing the frequency and intensity of natural disasters. What did not get as much attention was the long term impact of the climate crisis on food production. In fact, heat stress, weather extremes and the consequences on rain-fed agriculture is already being felt worldwide, undermining the chances of the <a href="https://unstats.un.org/sdgs/">UN’s Sustainable Development Goals (SDGs)</a> being met by 2030.&nbsp; The SDG’s 17 targets commit countries like Nepal to reduce poverty and inequality, end malnutrition, protect the natural environment, and ensure that citizens all enjoy health, justice and prosperity without leaving anyone behind.&nbsp; However, besides the impact of climate breakdown on agricultural production, in Nepal the area under cultivation is impacted by urban expansion, falling productivity and the need for expensive inputs like fertiliser and pesticides.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62.jpg" data-media-id="editor_1" data-image-id="20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62" data-rendition-name="original" width="999" height="1500" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Kathmandu's urban sprawl is eating into its fertile cultivable lands. Photo: TAYLOR MASON</figcaption> </figure>  Now, a new study led by Nepali researcher Prajal Pradhan at the University of Groningen in The Netherlands looks at how urban agriculture may offer a solution to falling food production and meeting SDG targets. The researchers evaluated 1,450 publications exploring the contributions of urban agriculture with both positive and negative effects, and published their findings in the journal Cells Report Sustainability. Urban agriculture can help achieve 17 SDGs, positively influencing 81 targets. However, it could also undermine 51 goals.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/the-vanishing-land">The vanishing land</a>, Taylor Mason “Urban agriculture offers immense potential for sustainable development, but realising this potential depends crucially on adopting practices that minimise its adverse effects while maximising its benefits,” Pradhan explains. Urban agriculture can substantially enhance urban food security, provide employment to the urban poor, serve as ground water recharge in built-up areas, and preserve open spaces that can serve as safe havens during disasters like earthquakes. However, it also presents problems like the potential health risks from contamination and the need for expensive inputs. &nbsp; “Urban agriculture plays a definitive role in advancing the SDGs, but achieving this requires tailored, context-specific solutions that address the unique challenges of different regions,” says Yuanchao Hu of Wuhan University in China and who is a researcher at the Potsdam Institute for Climate Impact Research. “But it needs equitable access and rigorous management of environmental risks.”&nbsp; Rapid urbanisation is eating into Nepal’s most fertile agricultural land, which means farming in remaining open spaces inside cities can be a viable alternative, especially as food prices rise.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8.jpg" data-media-id="editor_3" data-image-id="20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>A vegetable patch in between new houses in Thimi. Photo: TAYLOR MASON</figcaption> </figure>  “The conversion of Nepal’s most fertile land into cities is a severe problem,” Pradhan told Nepali Times. “Crop cultivation, horticulture, agroforestry, beekeeping, livestock rearing, or aquaculture can all be farming activities within and around cities.”&nbsp; The study makes recommendations for sustainable practices that build on the positive aspects of urban agriculture while mitigating the downsides, thereby promoting more resilient cities in future. Research shows that urban agriculture has been helping many countries attain SDG targets by enhancing food security and biodiversity while helping education and preservation of open spaces.&nbsp; Indeed, many farmers from the hinterland who have settled in Kathmandu Valley or other urban areas of the country have been practicing urban agriculture, leasing neighbourhood patches or cultivating roof gardens both out of necessity because of inflation and falling income to grow their own food, and also as a fulfilling hobby. Saurav Dhakal, a sustainability advocate with Story Cycle and now research fellow at the Asian Institute of Technology in Thailand, says there are socio-economic and environmental benefits of urban agriculture. “It provides benefits to all urban dwellers, regardless of their income status,” says Dhakal, “families get fresh food, and there are many other benefits like water retention, heat regulation and biodiversity. These are all public goods, so special government incentives may be needed.” It is not unusual to see vegetable patches and even paddy fields within inner city Kathmandu where an older generation of farmers are using available fertile land and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/rooftop-gardens-kathmandu,1415">roof gardens to produce fresh, nutritious food </a>to reduce their dependence on food items that have to be bought after being trucked in from large distances.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77.jpg" data-media-id="editor_5" data-image-id="2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>An older generation of farmers are using any available fertile land to continue farming but it is getting more and more difficult. Photo: TAYLOR MASON </figcaption> </figure>  Nepal’s urban population grew rapidly from only 3.6% in 1991 to 25% today. There is large outmigration from the mountains to peri-urban areas of the Tarai, to Kathmandu Valley and Pokhara, with many young men then moving abroad for work. Kathmandu Valley’s population has swelled to nearly 3 million, and is growing at 6.5% a year. Dilip Shrestha, 71, used to work for Nepal Food Corporation, so he knew firsthand about inflation, shortages and vegetables with pesticide residue. So, when he designed his new house in Kathmandu, he built a spacious roof where he grows cucumber, ginger, garlic, coriander, onions, tomatoes, chili, beans, okra, pumpkin and lettuce. His family eats healthier, and he has reduced dependence on the market.&nbsp; The co-author of the Cell Reports Sustainability journal article, Daya Raj Subedi who is a PhD candidate at Beijing Forestry University, says urban agriculture also promotes inclusion and psycho-social wellbeing.&nbsp; He says, “A crucial finding of the study is the identification of opportunities and challenges associated with urban agriculture, it can promote sustainable transformation of society.” In Banepa, 55-year-old Bijaya Manandhar in her lifetime has watched the fertile farms of her neighbourhood that used to supply vegetables to Kathmandu, now completely built up with no open space left. The pandemic lockdown prompted her to turn to the family’s <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world">ancestral livelihood by growing food</a> not on terrace farms, but on the roof terrace. Manandhar is now a part of <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world%5C%5C">कौसी खेती र करेसाबारी क्रान्ती</a> (Rooftop Farming and Garden Revolution) which has an online membership of 52,000, and awards annual prizes to women who excel in urban agriculture.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d.jpg" data-media-id="editor_8" data-image-id="20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d" data-rendition-name="original" width="1600" height="736" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Rooftop farming is gaining popularity as a form of urban agriculture. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed.jpg" data-media-id="editor_9" data-image-id="20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed" data-rendition-name="original" width="4000" height="3000" loading="lazy" alt="urban agriculture in Kathmandu"> </figure>  Pradhan says the challenge now is to upscale such examples of successful urban agricultural practices so they support Neal’s efforts to meet SDG targets. He adds, “Crop cultivation around cities can be protected by land use plans and regulations. Promoting community-based agriculture, including rooftop gardens, requires community engagement and public-private partnerships across the food value chain.”&nbsp; Such support would accelerate the popularity of existing rooftop farming and community gardens in Kathmandu Valley, or kitchen garden initiatives in Pokhara, and building on traditional farming practices that are preserved and integrated into urban settings like in Bhaktapur and Banepa. In Lalitpur, the Women Entrepreneurship Facilitation Center promotes urban farming enhancing both sustainability and empowerment.&nbsp; Another co-author of the report, Yuanchao Hu from China says followup research of the team will aim to identify good practices in local urban agriculture practices. He adds, “There are examples of urban agriculture that optimise sustainability, ensuring that it remains a viable solution for cities globally while countries try to meet SDG targets.” Prajal Pradhan, Daya Raj Subedi, Kshitij Dahal, Yuanchao Hu, Prakriti Gurung, Sijal Pokharel, Sagar Kafle, Biplav Khatri, Sudeeksha Basyal, Monika Gurung, and Aruna Joshi. Urban Agriculture matters for sustainable development. Cell Reports Sustainability, 1:100217, 2024. [DOI: 10.1016/j.crsus.2024.100217] Prajal Pradhan (<a href="mailto:p.pradhan@rug.nl">p.pradhan@rug.nl</a>) This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_14" data-image-id="20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG logo"> </figure>

Back to the land in the cities

The 700-year-old Lakshmi Narasingha temple in Bhaktapur houses a rare half-lion and half-human incarnation of Lord Vishnu carrying the Goddess Lakshmi. The temple was destroyed in the 1934 mega earthquake that killed 10,000 people and destroyed many monuments in Kathmandu Valley. It was rebuilt by a German project in the 1980s, but as a single-storey structure instead of its original two-tier pagoda design.&nbsp; With new findings from in-depth research, Bhaktapur municipality began re-restoring the temple in 2021, preserving its original architecture.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18.jpg" data-media-id="editor_0" data-image-id="20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “Our temples and heritage sites hold deep meaning. It is disheartening to witness how often they lose their original elements, whether by design or accident,” explains Kumar Chawal of the Consumer Committee of Bhaktapur. “There is a need to preserve our architecture and protect its historical value for future generations. Otherwise, we risk losing a vital part of our identity.” The Laksmi Narsingha restoration is similar to the Bhai Dega temple in Patan Darbar Square which also collapsed in 1934, but was rebuilt with a Moghul-style dome by the Rana government at the time. Only two months before the 2015 earthquake, heritage conservationists had started to rebuild Bhai Dega as the original three-tier based on early photographs. But priorities shifted when four other temples in the square were brought down by the 7.8M earthquake on 25 April 2015.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130.jpg" data-media-id="editor_1" data-image-id="20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  This showed how damage to monuments in Kathmandu Valley spanned from one earthquake to the next. Bhai Dega restoration remains half-complete to this day because money for its restoration ran out.&nbsp; Whereas Bhai Dega restoration was done by the Kathmandu Valley Preservation Trust with grants from western embassies and international foundations, in Bhaktapur it is the municipality itself that allocated the Rs30.7 million needed to restore the Lakshmi Narasingha temple. The expected date of completion is early 2025. The municipality and local communities are focusing on two main aspects: preserving the past and promoting localisation. The restoration team has designed a blueprint for the temple by using historical photographs and insights from older generations.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30.jpg" data-media-id="editor_2" data-image-id="20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30" data-rendition-name="original" width="1200" height="560" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “At first, the Lakshmi Narasingha temple had only one entrance, but during the demolition process, we uncovered the foundations of four doors. Now, we are restoring all of them. This is an example of how our ancient structures have changed over time, often without our knowledge,” says Chawal. “Constructing temples is not like building houses. They carry historical and spiritual values, which is why they hold a special place in our hearts,” he adds. By replicating ancient design elements and rebuilding the temple as accurately as possible to its original form, the team has stayed true to Bhaktapur’s soul. But the restoration also revived ancient techniques that were in danger of being forgotten, generating employment for woodcarvers, masons, and contractors. The community of Bhaktapur’s Gahiti neighbourhood near the famous Nyatapola Temple has also set aside specific days for locals to volunteer in the reconstruction work. This has encouraged young people to take pride in ownership of their heritage. Families have also supported the effort by donating funds for bells, the temple pinnacle, and other structural features to the temple.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6.jpg" data-media-id="editor_3" data-image-id="20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “I feel at peace knowing I have contributed my sweat to restoring this temple,” said one volunteer. “It is our duty to preserve our temples and heritage. The Nyatapola area will look magical once this temple is completed.” Community mobilisation is a long-standing tradition in Bhaktapur. In the past, locals have actively participated in the restoration of other temples in the city, such as Bhairav and Nyatapola fostering a strong sense of ownership. This collective engagement has not only been crucial in preserving the city's historical monuments but also in strengthening the bond between local communities and their heritage, says officials at the municipality. While securing funding is essential, and the municipality showed it values heritage conservation, the Lakshmi Narasingha restoration is proof that active involvement and sense of responsibility of the local community is as important, if not more. Local involvement also means that the monuments will be cared for into the future, When locals take ownership of these efforts, the restored monuments are not only protected in the present but are also cared for in the future.

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